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Midrash Raba Vayechi 2 · Rabbi Benjy's Shiur

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  Parishat Vayiki Madrid Rubber sheet #2 This sheet will only
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  make sense if you listened to yesterday where we posed a
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  number of questions to try and make sense of the fact that the
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  Torah portion of Vayiki does not begin like in a like every other
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  parishat with a gap of a few letters of nine letters or so
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  after the end of the previous one.
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  But it's it begins immediately in the middle of a column and
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  the different reasons for that. So the second and third reason
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  that the end was closed or his he was closed in with goodness.
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  That makes sense because they the idea of satum of being
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  closed links in with that comment.
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  According to Rashi on the pasuk, the same applies to the first
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  reason. The suffering caused their eyes
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  and hearts to close. There is the illusion based
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  merely on a similarity of words. Surely there must be some deeper
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  understanding going on in this midrashic comments.
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  Sounds the clear come that the fact that no blank space is
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  found in the text means that the concluding verse of the previous
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  passage and the opening verse of the this of our parish this week
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  should be read and understood together.
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  Therein lies a challenge. Do we even remember what we read
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  the previous week? And you know, this comment could
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  have been made much Early on in the Torah, the end of Parishat
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  Noah, for example, we get introduced to Avraham, then his
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  story really kicks off. But many will come to shore
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  having totally forgotten that we met Avraham in the previous
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  parishat, in the mufti of Parishat Noah.
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  And so it behoves us well to perhaps sometimes look at the
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  beginning of the new Sedra just by reminding ourselves of the
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  end of the previous. Often Rashi will do that.
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  He will look for the meaning of the juxtaposition between
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  various passages, and he finds a lesson in that.
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  So what does the cliacal say? The two verses read as follows
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  by Ayesha of Utreal, Barrett's Mitzrayim, Barrett's Goshen.
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  And Yakov lived in the land of Mitzrim, the land of Goshen, and
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  they acquired property via Kazuba.
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  They got property, very Jewish via fruit, via Urbuma, and they
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  were fruitful and they multiplied and things were good.
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  And that's the end of Vaiguash, full stop of the end of that
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  verse. And then continuing by Yacoba as
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  Mr. I'm Shivaya Srisana. He lived in the land of Egypt
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  for 17 years. And how old he was when at that
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  particular junction in the story.
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  According to the Madrish's first reason, the conjunction of the
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  Tupasaki makes sense as follows. The children of Israel settled
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  comfortably in Gotham and they were prosperous.
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  But that state of affairs continued only as long as Vaiki
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  Yaakov. As Yaakov was a was a life, he
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  lived there for 17 years. This implies that after Yaakov's
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  demise, the situation changed and it changed for the worst.
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  No longer did they live comfortably and with prosperity.
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  That all came to an end because servitude was imposed on them.
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  So the first reason of the Madras says that the
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  juxtaposition of the two verses teachers, when Yaakov died, the
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  servitude began. The third reason that Yaakov's
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  troubles had come to an end. It's a similar way.
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  They were then departure by Yigars for Yaakov Zuba.
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  They got property by Yerfu, by Yerbu.
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  Everything was wonderful and then it all came to that.
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  He was closed in for those last 17 years.
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  Before that time, his life had been beset by continuous trials
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  and tribulations. And Yaakov, remember last week's
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  para Chase has the para. You know, I look so old because
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  my life has been really awful. Only now, at the end of his
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  life, the last 17 years, did he now have that serenity that had
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  eluded him throughout his lifetime.
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  You can see a hint in the Pasuk Vayi Yaakov.
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  Yaakov was truly alive in the land of Egypt for 17 years and
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  you could argue that his previous life wasn't really
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  living or definitely not worth living because of all the
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  difficulties he went through. What was the second reason The
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  end was concealed from Yaakov? He was prevented from revealing
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  the end of exile and and redemption.
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  So the last one is fascinating. We have very interesting, we
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  have Vataki Ruach, Yaakov Avihem, The spirit of Yaakov,
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  their father was revived, paralleled with Vayahi Yaakov.
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  Yaakov lived. Once Yaakov went down to
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  Mitzrayim, it was no longer the Ruach, the spirit was no longer
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  alive. It was only Yaakov's physicality
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  that was alive. And that implies that the the
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  ability to reveal the end was closed in from him.
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  Absolutely fascinating. Next time around tomorrow,
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  please God, we will dive into the next part of the pasuk by
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  Krovui amaze Trala much that Yakos days approached and would
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  understand why this phraseology is rather unusual.
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  Have a wonderful day.