Latest / Rabbi Moshe Haber - Daily Mussar/Weekly Perasha / Rabbi Moshe Haber Orchot Yashar:The Sacred Chain: The Power of Tradition and Rabbinic Authority 5.3.26

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Rabbi Moshe Haber Orchot Yashar:The Sacred Chain: The Power of Tradition and Rabbinic Authority 5.3.26 · Rabbi Moshe Haber - Daily Mussar/Weekly Perasha

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  We were continuing to sip it of Jonte Shay from Heineken have
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  skins going through the different keys and important
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  elements of life unless we bought a letter of half, which
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  last week we did keep what I've have and then segue into the
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  importance of covert of rabbis and we asked the question last
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  week. Our community, Hashem gives a
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  lot of respect to rabbis and you know, we give everyone major
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  respect. How powerful and significant and
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  important is it? And we said the reason that it's
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  so important, even if the person may not be the biggest gun one
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  out there does not matter. The reality is with the respect
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  it allows his voice to be heard. It allows us to take his word
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  seriously and it's very important for the growth of our
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  people. In fact, they respect those who
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  give over the tada because if we deny respect and we question
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  everything and we're running the risk of not really heeding the
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  words of the rabbi's if we don't give them that proper respect,
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  fine. That was the idea.
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  And we said that's why there are such significant punishments as
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  they bring for those who disrespect the rabbi, those who
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  argue the rabbi, there are serious punishments because of
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  the need to keep that pedestal up.
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  Now he says there's another right behind over here in the
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  step and says there's another reason why this is so so
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  important to give these rabbis this trust is I'll tell you
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  what. Hey Yanu kikoa tura anumukubalim
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  dorum piador atmos shabin Allahabad Shalom our tura that
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  we have was given down to us from generation to generation.
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  Misura Misura means it's been passed down generation to
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  generation. Commotion Mara a bomb then a
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  bomb calculates 40 generations from a time in Marshall I've
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  been who brought down the Torah. Torah was a rabbi and put
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  together the 4 generations from then onward as well called door
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  to Mosella door Shahrab. Each generation gives over the
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  Torah and the one that came before it we got from our
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  parents, our grandparents, and they got it from Khala.
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  It goes up and up, right? I need to to say thank you to
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  you because you're going to keep the Today after me.
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  So in other words, my chairman of himself told the Jewish
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  people you are very important because you're going to hold on
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  to today. You're going to pass it down
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  after I'm gone. We have a concept.
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  The way we have it without today is based on passing the baton
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  from generation to generation, Generation Minnesota, says the
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  rabbi. This is how we have we have
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  everything that we have today. We have the word, we know the
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  word. The word is tradition.
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  Everything we have today is based on tradition.
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  And if you would at all destroy the source of tradition, you
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  destroyed everything. You know, families out there,
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  communities out there that don't have a strong tradition, they're
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  much weaker. They don't really have knowledge
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  of what we do, what we don't do, what's right, what's wrong, what
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  do we hold or what we not hold because not a tradition.
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  Tradition is everything. Tradition mean hog Minnesota
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  mold the structure of our people.
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  And that is why respect is so important.
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  Because if you don't respect the rabbi who came before you, then
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  you don't really go with what he says.
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  If you don't trust his word, you don't care for what he says, you
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  don't go what he says, and you're making everything up from
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  scratch. So you say I have the books, I
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  have the sabbating, I have the Gemara.
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  I'm the problem, I know what to do.
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  No, you don't. The color, the culture, the
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  tradition, the beauty of our people is based on it being
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  passed down literally from person to person.
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  It's not enough to have the book, it's not enough to have
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  just the tuna itself. You need to have a tuna with
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  full delivery. I'll give you an example.
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  And the time when they go on. The villain, there was a person
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  who sat and learnt the whole day alone.
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  He lived alone and he did everything alone and everyone
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  thought this man learns the whole day alone.
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  He must be absolute genius, absolute genius, OK, He must
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  have been a great hakam. He sits alone all day.
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  It's him and Hashem. It's great.
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  Right before he passed away or before he passed away, he put in
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  his will and he wants to be buried with his writings.
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  I think this other story goes he wants to be buried with his
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  writings, all the writings that he have, all his notes, all his
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  Torah, so many years sitting and learning alone and they before
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  they buried his writer, he passed away and burying his
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  writings. I said, let's just look over the
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  writings, see what it says must be so great.
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  His notes was unbelievable and you look at his words and they
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  saw nothing made any sense. Everything you wrote, nothing
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  made sense. They said how could that be the
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  guy who spends his whole life connected to the everyone
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  thought he's a genius, probably because he does all day.
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  How can that be? And the answer is because he has
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  no connection to the people around him.
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  He has no reception receiving from those who gave it to him.
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  It's just him alone. You alone will not have the
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  proper tradition and the proper make up of our people.
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  You need the fact that you're receiving the baton, the baton
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  from those who passed down to you.
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  You need that. That makes up who you are.
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  And so Heinrich says that's why respect of our rabbi is so
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  important, because without respect, you'll question
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  everything. If you question everything, you
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  won't go by what they did. And then, and then you'll have a
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  different picture made-up by yourself and it won't be based
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  on the tradition that we need. That's why it's so significant
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  to give respect to our elders and respect to the rabbis that
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  came in for us. He says that there was a rabbi
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  who was very sick, Masay Shabaru Rabenu Ludukia.
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  There was a rabbi who was very sick.
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  And a few students of his younger people came in to visit
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  them. And he told them.
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  He told them, I need to tell you thank you.
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  You're an elderly rabbi or a young rabbi is coming in.
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  Why do you need to tell us thank you?
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  He said, because you are going to be the ones who will continue
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  the Torah. You are the ones who will pass
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  it down, this Miss Torah, Constant Goshen, the ones who
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  came before us, to us and from us down to the next generation
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  with a very important chain and a very important process.
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  And I need to therefore tell you thank you because you will pass
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  down tradition. How significant is Mihag?
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  It's very powerful. How important is what our
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  parents told? This happened in the old days.
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  It's extremely powerful. How important is it to trust
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  what the rabbis have to say? Also so powerful because it
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  gives you the mold and it gives you the process and it gives you
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  the look of how a Jewish life should be.
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  If you just had the book, you would not know how to live.
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  You need to have the book with his delivery combined.
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  You know how to be a Jew, to be a Jew in our people.
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  I'll give you an example. You just said the halal car
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  downstairs about like Loman, right?
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  Celebrate, not celebrate. The customers listen to music.
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  Interestingly enough, 20 years ago, at least according to my
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  father, it was not the case. When I was, I was going to
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  elementary school and she had school and they used to have a
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  lot of homemade celebration in the school and I used to go to
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  that school and stand to the side by the celebration.
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  I didn't join in. My father told me, if I remember
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  correctly, not to join in because that's not what we do.
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  We don't have, we didn't have a major like moment.
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  I came in years ago. You never heard of the bonfire?
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  You never heard of this stuff. So honestly speaking, I was
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  debating 3 years ago, four years ago when we made this bonfire, I
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  was debating if we should do it or not because it's not really
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  our way, honestly. But my rationale to do it was,
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  it's not a bad thing. It's actually a very beautiful
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  thing. You're celebrating and enjoying
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  Toyota. You're making things exciting
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  and lively. And I'll, you know, I'll, I'll,
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  you know, give a little on something that's not really our
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  custom. And Ohio coming from the Rabbi
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  Michael, my father was sick at the time.
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  He was in the hospital at the time.
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  So I never asked him. But I knew you knew.
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  I eventually knew about it. And there were a problem with
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  it. But I said, well, give a little
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  because it's, it's on the whole issue of not listening to music
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  because of a small custom #1 #2 here we are celebrating a
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  beautiful thing #3 in Israel. With how many said, I deem they
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  do have bonfires and celebrations.
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  So even if it's not really part of our community's way, it's not
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  like we ever said no to it. We just didn't do it.
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  And therefore we gave a little. The reason of allowing it or
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  we're doing it is only because of that.
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  Technically speaking, if someone asks me, is a log on bonfire A
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  mitzvah, am I going to go and say it's our customer, our way?
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  I wouldn't do that. But then you and I Fast forward
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  20 years from now, fair. And for the 20, for now, there
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  will be people who will be travelling to mid on for sure.
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  And there will be people who will consider this tomorrow
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  night one of the biggest nights of the year in our community
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  because tradition keeps changing.
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  So therefore I'm a little nervous, a little bit careful
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  about this issue. But this is an example where
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  tradition is important. You have to know what yes and
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  what no. And really it is a debatable
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  thing, but we're doing it because overall it's a beautiful
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  thing. But this is one example of where
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  tradition can go and where them in hog can be switched and kind
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  of change and you have to be somewhat careful.
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  Like I said, we're only doing it because it overall it's a
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  beautiful thing. And the whole issue with playing
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  music is very slight in the 1st place.
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  Never we are to rely on. But again, customs matter.
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  Tradition matters. What we what we have from before
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  makes a difference. And that's why you need, which
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  is just to say customs in our community is like law.
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  It is no, not customs. Sigur lot all I go.
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  I think Sigur lot maybe customs too.
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  But now one last example of this concept is a classic story with
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  Halil. Halil had someone who came over
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  to him and said teach me tuda as a convert, but I only want to
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  hear Tudaashi Bhaktab, the Iranian tuda, not the oral tuda.
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  So hello, told him, OK today I'll teach you olive bed gimal
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  Dalit. Very nice.
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  Next day the guy comes to learn a little more.
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  He only believes in the rain. He doesn't believe in the oral.
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  The oral is the Gemara. And the oral also feeds into our
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  masuda constant. We're talking about today
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  tradition. So the next day hello, tells him
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  Dalid gimal bed olive. The man says what I thought the
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  order is Allahabad qui madar. Allah says, Who told you it's
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  Allahabad qui madar you did yesterday.
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  You trust me, Allah says you're trusting me, you're trusting a
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  person. Maybe I got it wrong.
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  How do you know what I'm saying is right?
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  The man says, but you told it to me, you're teaching me tudah.
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  So Allah says, don't you see the only way Tudah can be given over
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  and be trusted as if you trust the rabbis.
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  You were dependent on me to know basically all of it, and you're
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  relying on me the next day to believe I'm right.
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  So now you have to believe the oral to that, you have to
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  believe the tradition. You have to trust the Miss Surah
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  because if you don't have it, you don't have anything, then
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  what I told you yesterday can be erased immediately.
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  It's so significant to believe in our tradition and our Miss
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  Surah, because if we break that down, that it's not just I don't
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  care about the custom, I don't care what the rabbi says, but I
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  keep the Torah. Eventually the Torah itself gets
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  broken as Shalom and is not trusted because much of the
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  Torah that we have is dependent on the way the rabbi is
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  delivered it to us. That's why respect of a rabbi
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  and trusting the rabbi's word is so significant and so important.
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  This is all going up against a different approach.
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  There's an approach out there that people can be cynical,
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  people can be critical. People can say, say, who said
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  that? Where'd you get that from?
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  Who's his rabbi? He's coming up with new ideas,
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  coming new things, where he's coming from.
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  And that's OK to question and it's OK to to want to get
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  clarity, but it's not OK to break it down and to break down
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  the sources. Because if you destroy the
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  sources of AL Misura, you destroy the chain.
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  If you destroy the chain, you destroy the culture that we're
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  basing it on. Everything about our homes, our
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  suffer, our Shabbat meal, our schools, our schools, all that
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  is based on tradition. And if I start to question and
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  say, who said so, where'd you get this from?
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  He was just robbing. Anyhow, I started to break down
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  the basic chains and I do not have tradition.
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  I don't have Misura and now it's all up to me.
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  And if you leave things up to me myself, it's very dangerous.
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  You can give me every book and every book under the sun at the
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  end of the day, if you, the Tara would start with me.
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  It's very limited. If the Tara is built on years
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  and generations of beauty and building, and even if, like I
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  said, that the tradition keeps changing, that's also fine.
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  It's not a serious thing like that, you know, like Bowman
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  becomes a thing one day. It's also fine.
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  It's not like a heavy thing, but overall you have to absorb and
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  trust and lean on the tradition and the culture of those who
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  came before you. Because without that we have a
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  very slim down Torah and we have also nothing really to rely on.
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  So it's so significant and important to trust, to lean on,
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  to respect the tradition and those that came before us and
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  not to break down everything and said who said so.
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  And therefore I'm not going with it and start to make fun of
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  certain things. Second day holidays, you can
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  make fun of all these everything.
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  You can make just an example, you can start making fun of
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  everything if you do not trust the misura and position and
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  those that came before us. Yeah, we'll start with this.