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Seeing Jesus · Stornoway Free Church of Scotland - Sermons

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Let me invite you to turn back in your Bibles to John chapter 12, to words that we read from verse 20 to 26.
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! That's going to be our focus this evening.
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We have the request from those who are visiting Jerusalem.
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Sir, we wish to see Jesus.
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We wish to see Jesus.
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You can sense the anger and the desperation in the voices of the enemies of Jesus in verse 19.
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They have witnessed the arrival of Jesus into Jerusalem with celebration, with adoration, and it has pressed every button in the minds and hearts of his enemies.
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Their exasperation, you see that you are gaining nothing.
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Look, the whole world has gone after him.
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They say this despite the fact they put the word out like gangsters, that if anybody knew where Jesus was, they were to tell him or tell them, and they would sort the rest out.
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You have that in the very last words of the previous chapter.
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Chapter 11, verse 57.
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Chief priests and Pharisees had given orders.
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If anyone knew where he was, he should let them know so that they might arrest him.
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They're behaving like gangsters, but nobody's listening to them because Jesus has raised someone from the dead.
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And that carries more credibility than what the religious leaders of the day are doing.
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And so in exasperation, they cry out that the whole world has gone after him.
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And then as if to illustrate that very truth, you have some Greeks who were visiting Jerusalem at that time, meandering their way through the crowds to the disciples who would largely have been surrounding Jesus or certainly been very close by.
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And almost as if an illustration of how the whole world is going after him, here you have these non-Jewish people coming with a desire to see Jesus.
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In some ways, the words of Jesus' enemies were prophetic, that the whole world has gone after him.
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Because if we trace the history of the Christian faith, that's exactly what's happened, isn't it?
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Unlike the other major faiths in this world, whether we think of Islam or Hinduism or Buddhism, they are still strongest in their heartlands.
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Where these movements began, and other than migration of those from these areas, they haven't really seen growth in any other part of the world, unlike Christianity.
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Christianity, which is always on the move, whether from the start in the Middle East and heading westwards along North Africa and into Europe and then into North America.
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And now what we see in our generation, we see the movement of Christianity is going south to South America, to Africa.
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And it's gone east with more Christians in China than our people living in the United Kingdom.
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Because the message of Jesus truly has the world going after him.
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And we tonight are part of that worldwide movement of those who will hear of Jesus.
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And of course, little did these enemies of Jesus realize how prophetic their words would have been,
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which is actually one of the things that reoccurs in John's Gospel.
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People speak about things that they don't actually realize how true they are.
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But what we see in the ultimate fulfillment, if we have the panoramic view that John himself is given in Revelation,
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we do see, do we not, that people from every tribe and nation and language and tongue are going to be before the throne.
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They're going to be looking at this lamb that looks as if it had been slain.
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But this lamb is alive.
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This is the Lord Jesus himself.
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And so this evening, I want us to work through this section from verse 20 to verse 26.
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Noticing, first of all, that there is a request.
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Very simply, there is a request.
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Sir, we wish to see Jesus.
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And Jesus' life, as you will know, is bookended by unexpected visitors.
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At the start of his life, near the start of his life,
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he has these unexpected visitors from the east who want to come and bow down and worship.
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And here now, towards the very end of his life, he has these unexpected visitors coming from the west
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to simultaneously bow down and worship the Lord Jesus Christ.
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The actual, behind the translation we have here, it says that there's a repeated asking that took place here.
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And it's put the disciples in a little bit of a quandary.
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Because they know that Jesus has a target on his back.
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And they know that the enemies of Jesus are looking for any opportunity to try and cause difficulty for him.
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So therefore, Jesus, speaking to non-Jewish people,
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at this time of the year, is that going to be, is that going to cause more difficulty?
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And so Philip goes and tells Andrew.
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Then Andrew and Philip, verse 22, they went and told Jesus what was taking place.
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Because eventually they realised, from what they had seen in their front row seat,
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watching, observing, listening, learning from Jesus,
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that actually Jesus is someone who welcomes genuine interruptions.
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They've seen that throughout the past three years.
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They've seen that with different people.
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As he's walking with Jairus to the home where his young daughter is dying,
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there is the interruption of this woman who's been plagued for the last 12 years with illness.
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And Jesus sensed power going out from him.
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And so he stopped and he interacted with her.
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And she was made well.
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And so he welcomed that genuine interruption.
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He welcomed the genuine interruption that children would bring.
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I don't know if there's many kids in here tonight.
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But one of the things I say to the schools that I go and visit regularly is that Jesus always had time for young children.
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And children were very different then to today.
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I mean, today we almost idolise at times our kids.
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Because back then they literally were the lowest of the low, but not with Jesus.
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He would welcome genuine interruptions.
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Or you think of the blind men hearing that Jesus is walking along.
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And they're shouting and they're screaming.
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And to everyone else, this is an irritant.
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Why can't they just keep their mouth shut?
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But no, not with Jesus.
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Because Jesus welcomes genuine interruptions.
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And of course we can culminate that line of thinking when we land on the cross.
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Because you think, well, if there was ever a moment where Jesus would be excused for not actually receiving an interruption.
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It would be as he's hanging on the cross paying for sin.
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And yet he hears somebody on a cross beside him saying, remember me when you come into your kingdom.
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And so having come to that conclusion that actually Jesus welcomes genuine interruptions.
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Andrew and Philip go and tell Jesus.
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And so we have the third reference in the Gospel of John of Andrew bringing people to Jesus.
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First of all, he brought Peter to Jesus.
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He then brings the young boy with his packed lunch to Jesus.
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And here he is taking these foreigners to Jesus.
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Now, what an example Andrew is of being somebody who helps other people meet Jesus.
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What an example to follow.
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But let's ask the question, why did they want to see Jesus?
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They've come with this request, we want to see Jesus.
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The question is why?
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Why do we want to see Jesus?
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Had they heard something of the power of his miracles?
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Had they heard that the authority of the words by which he spoke
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was in a different league to anybody else?
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Had they heard that he was a man and a mission?
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We don't actually know the answer.
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All of these things or a mix of these things could be true along with many other things.
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But what we do know is that they wanted to see Jesus.
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So what will they see when they look to Jesus?
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What do we see when we look to Jesus?
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Well, when we look to Jesus, we see somebody who is fully human,
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with a fully human frame, just like you and I.
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A frame that needs to be fed.
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And a frame that needs to be rested.
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A frame that needs to have water.
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A frame that could only be in one place at one time.
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When we look to Jesus, we see someone who was, in that sense, fully human.
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He became man without ceasing to be God.
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Because not simply is he fully human.
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When we look at our Savior, we realize that he is fully divine as well, is he not?
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Who else in history has had the power to drive out disease?
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Either by the words that he spoke or by the very touch of his hand.
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Who else had the power to silence demons?
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To drive demons away?
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To free those who had been plagued by them?
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You live on a windy island.
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I grew up on a windy island.
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None of us have been able to ever stop the wind from blowing.
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Or the swell of the waves.
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But Jesus could by just uttering a few words.
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Who else could speak into death and say to a little girl,
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Wake up.
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Reaching down into death.
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Even by his words to bring her back to life.
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Who alone had the power to decree, declare someone's sins to be forgiven.
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All of these things are what we would expect.
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If somebody claimed to be divine, we would turn around and say, prove it.
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And what we see when we look at Jesus is we see someone who is fully divine and someone who is fully human.
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It's not some mixture when it's 70, 30 or whatever.
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Fully divine, fully human.
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That's who we see when we see Jesus.
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And he is the one who, having taken this human frame to himself without ceasing to be God,
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who came on this worldwide mission that all the way through John's Gospel we hear about.
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He's going to be the Lamb of God.
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He's going to take away the sins of the world.
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He's going to be the expression of the love of God.
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For God so loved the world.
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He declares himself not simply to be the light of the nation, but the light of the world.
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God, he's the one who's going to gather his sheep from other pens, from other areas.
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He's going to bring them together.
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They are coming with this desire to see the one who stands alone as the God-man who has come on a mission to save men, women, boys and girls.
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And so the request is the wisest request anybody could ever make.
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It is the wisest focus we could ever have, that we want to see Jesus.
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And if we have seen Jesus for who he is, not simply fully God and fully man out there, but fully God and fully man who has come on a mission to save us,
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then making sure that our vision of who Jesus is doesn't get clouded by our responsibilities and by our duties and all the different distractions of this world,
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well, that's our responsibility.
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We want to keep seeing Jesus because there is none else other than him, is there?
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So we see, first of all, in this passage, we see that they've come with a request not to be entertained, not to learn something,
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but they want to see the Savior.
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And this request is met in verse 23 and verse 24 with an answer.
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In fact, verse 23 to 25 is met with an answer.
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Because frequently when Jesus is initiated in a conversation, whether it's a question or a statement,
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he frequently replies with a question himself.
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And he comes not necessarily with the way that people would expect him to answer.
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He comes in different ways.
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And this is another one.
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So, sir, we wish to see Jesus.
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They come to Jesus.
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And in response to this, he sees something they don't expect.
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Because he says, the hour has come for the Son of Man to be glorified.
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And they're going, okay, that's not quite what we were thinking about.
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They just want to see you.
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But Jesus is, as ever, multiple steps ahead.
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And he's going to deal with their request by actually clarifying what it is, who it is, that they're actually going to see.
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And so he sees and views this as a turning point.
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This is a turning point whereby here you have non-Jews coming to him with a desire to see him and to know him.
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And now he sees the hour has come.
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That the request from these Greeks is a sign in the mind and understanding of our Savior that there is now a different moment that has been reached.
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Because now is the time that the gospel, the message, the good news that he is about to secure is going to go beyond just the lost sheep of Israel.
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You'll recall on a couple of occasions that phrase, the lost sheep of Israel, and similar phrases were used to narrow down the scope of Jesus' ministry.
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That he sent his followers out to gather in the lost sheep.
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When you had the woman who came desperate for healing for her daughter, she recognized that she was not of Jewish origin.
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That she was one of the dogs in that sense, the derogatory term of the day.
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But she recognized that even the dogs would eat the crumbs that fall from the master's table because the scope of Jesus' ministry had been limited.
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With this request, Jesus sees something change.
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Because he now moves on to the fact that in light of this request, the hour has come.
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Because up until this point, the hour is always in the future.
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It is almost like a drumbeat that is beating at different times throughout the gospel of John.
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His hour has not yet come.
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His hour has not yet come.
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His hour has not yet come.
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His hour has not yet come.
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And yet we reach here and his hour has come.
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We know that Jesus operated to a very different timeline and timetable, didn't he?
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His family, who up until that point didn't believe in him, thought it would be very straightforward for him to take his miracle roadshow from the north to Jerusalem in chapter 7 for the Feast of Tabernacles.
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And Jesus reminded them, for you any time is right, but not for me.
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Because Jesus was living this perfectly obedient life in every single detail, according to the Father's will, according to the Father's timetable.
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And yet now he realizes something is different here.
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This is now an occasion that has moved on to the next stage, if you like, of his mission.
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That with this hour coming, his death and all that is going to unfold with regard to his death and all that his death is going to secure, that's now come closer into view as we have this request from these non-Jewish people.
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And so this hour has arrived.
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And he said, it's the hour for the Son of Man to be glorified.
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And it's that phrase, Son of Man, that stands out.
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Because if we were there and if we'd had some of the knowledge of the Old Testament that some of the people standing there would have had,
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their ears would have picked up at the use of the term Son of Man.
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This would have been loaded with significance for them.
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It's almost as if they would have looked to somebody around them and said, did he actually see that?
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He said Son of Man, didn't he?
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With some of them, their hearts would have began to beat that little bit faster.
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Because this term was loaded with significance.
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The significance you find in the Old Testament, you go back to Daniel chapter 7,
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and it talks about this worldwide never-ending rule that will come with the Son of Man, come with the one sent by God.
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And here is Jesus referencing himself as the Son of Man, as the one who has come.
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And a little bit like you, I mean all these analogies, they work to an extent and then they don't.
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But you think of how candidates for the US presidency, when they're about to announce their nomination to put themselves forward as a candidate for their party,
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that they'll go to a location that's significant for them.
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And the setting will just be what it needs to be.
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And the wording will just be what they think it needs to be.
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And everything will be planned and coordinated for this great statement that they are in this race,
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and they're going to bring change and whatever else they promise that never actually materialises.
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But that's how they do things, isn't it?
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Well, we reverse back a few thousand years, and this is what some of the people there would have been thinking.
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Here is Jesus.
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He is, we're at Passover time.
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And he's talking about himself in terms of the Son of Man.
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We are now moving on to a new level.
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The hope that we've been waiting for is about to be realised.
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And so for the folk who were listening, it was falling into place.
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And yet what they hadn't realised, didn't realise, perhaps had forgotten,
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what Jesus had said earlier on in chapter 3,
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when he talked about that for the Son of Man to be the one who would ascend,
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he needs to be the one who first of all descends.
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No one has ascended into heaven except the one who descended from heaven, the Son of Man.
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For Jesus to be this Son of Man, for him to be the one who was going to secure the freedom
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that they desperately needed, which was on a spiritual level rather than on a political or physical level,
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then he not simply would have to descend to live among them,
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but his descent was going to be a descent to death,
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which is why, again in John's Gospel,
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Son of Man is quoted in relation to the crucifixion of Jesus Christ.
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And so we have this request,
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and we have this answer that is given,
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where Jesus is bringing the focus round to what's about to take place.
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The hour has come,
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and the Son of Man is now going to be glorified.
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And the glorification is going to involve a dying.
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Verse 24,
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unless a grain of wheat falls to the earth and dies, it remains alone,
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but if it dies, it bears much fruit.
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He's talking about being glorified in the context of dying.
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And for us, that seems very odd,
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because in the occasions that we do speak about glorification,
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if we do speak about trying to give people the recognition that they deserve,
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well, that almost involves a sense of exaltation, doesn't it?
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It involves a sense of prominence,
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a sense of attention being given in that sense.
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And yet Jesus is going in the very opposite,
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and he's talking about glorification in the context of death.
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Now, we know that as the passage, as the chapters unfold,
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the glorification in the context of the crucifixion is going to be made clear,
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again in this chapter, again in the following chapter.
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And so what the people of the day would class as the greatest humiliation,
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and what people throughout history have classed as not simply a humiliation,
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but a conundrum that cannot be solved,
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if Jesus was who he was, why on earth did he die in that way,
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is actually going to be the very means of his glorification,
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in the same way that this seed has to die before life can come from it.
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So Jesus has to die before this worldwide mission is going to move forward.
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And so he is receiving this request, they want to see him,
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and you're going to see me,
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but you're going to see me in a very different way to how you imagine me to be,
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because the hour has come,
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and the Son of Man is about to be glorified,
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and you think exaltation,
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but actually it's going to be humiliation.
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You think coronation,
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but it's actually going to be crucifixion.
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That is how you're going to see me.
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And it reminds us, does it not,
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that actually we need more than just Jesus' example,
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outstanding though it was.
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We need more than Jesus' teaching,
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authoritative and unique as it undoubtedly was,
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what we need is the death of a substitute in our place,
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so that we may be set free and welcomed into a relationship with God.
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And so the Son of Man,
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he is at this hour going to be glorified.
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I suppose in life we've all been in this situation,
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that when we go through certain events,
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or we meet certain people,
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then our lives change.
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Those of older generations,
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who in Providence had to endure the war years,
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were very much shaped by the war years.
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On a more positive note,
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when you met your now spouse,
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then life was never the same after meeting your spouse.
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When we go through certain events,
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when we meet certain people,
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our lives are changed,
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and they are not the same again.
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Jesus goes on to talk about our lives being changed
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when we see the identity of Jesus Christ,
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and we see the mission of Jesus Christ.
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That when we recognise that he is the Son of Man
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who was glorified in his crucifixion for us,
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then life changes.
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Verse 25,
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whoever loves his life loses it.
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Whoever hates his life in this world will keep it forever.
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If anyone serves me,
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he must follow me.
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And where I am,
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there will my servant be also.
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If anyone serves me,
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the Father will honour him.
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This is telling us the outworking of seeing Jesus
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is that we're going to see ourselves very differently.
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We're going to see our lives very differently.
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We're going to see our acts of service very differently.
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This is where we take the teaching of Scripture,
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and we could maybe talk about it in a theological sense,
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and now the practical implications of that,
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because seeing Jesus for who he is
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changes how we view ourselves
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and how we view others.
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Jesus makes it clear here
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that a love of the self
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actually leads to self-destruction.
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But the converse is true,
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is that when we actually have a love for our Saviour,
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and all that will come to us from that,
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including the various different suffering and struggles
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that will come our way for having a living faith,
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then the reward is so very different.
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And so seeing Jesus
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changes how we view ourselves
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and how we view others.
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It moves the agenda from ourselves
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to others
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in a way that it was not like that before.
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Let me illustrate.
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Some of you will have heard of a guy called George Muller.
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He lived a long time ago.
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He was an evangelist,
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and he also helped initiate
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and then organise orphanages,
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cared for tens of thousands of children
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in the day,
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back down in the Bristol area.
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He was asked at one point,
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what was the secret
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to his effectiveness
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as a follower of Jesus?
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And he bowed his head
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and he answered along these lines
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that the secret of his effectiveness
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was the day he died.
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And he bowed his head a little more.
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The day I died
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to my opinions,
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to my preferences,
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to my taste,
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to my will.
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The day I died
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to the approval
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or censure
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of this world.
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The day I died
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even to the approval
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and blame
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of my brothers
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who didn't understand
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some of what I was doing.
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He's illustrating
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in a very clear way
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what happens
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when somebody meets Jesus.
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that our lives
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are turned
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the right way round.
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And our perspective
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about our rights
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and our preferences
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and our desires
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and our demands
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go off
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in a different trajectory.
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The effectiveness
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of this guy's
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ministry and life
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was orientated
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around seeing
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Jesus for who he is
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because that exposes
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us for who we are
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and in light
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of what we are
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then we wish
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his will to be done
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and not our will
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to be done.
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And so
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the surprising
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greatness
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of what Jesus
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promises us here
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is that those
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who do see our lives
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through the lens
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and rubric
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of who Christ is
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actually have the honour
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of the Heavenly Father
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resting upon us.
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Let me look at this
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from a slightly
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different angle.
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There was a guy
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in the 1960s
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called
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J.W. Tucker.
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He was a missionary
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and
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he was actually
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martyred
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for his faith
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in the
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I think it was
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the Congo
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DR Congo
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or the other Congo
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I'm not sure which.
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He was martyred
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for his faith.
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He was attacked
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he was killed
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he was bundled
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into the back
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of a truck
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and then he was
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thrown into
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the
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Bomo Kande River
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apologies for the pronunciation
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it's probably incorrect
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Bomo Kande River
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where his
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remains
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were then
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eaten by crocodiles.
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Some 30 years later
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a friend
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of this man
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Tucker
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went back
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to that country
28:48
and he heard
28:49
what had happened
28:51
after
28:51
the martyr
28:52
of J.W. Tucker
28:53
he heard
28:55
that
28:56
there was
28:56
one person
28:57
who actually
28:58
came to a faith
28:59
when Tucker
29:00
was alive.
29:01
He was a local
29:02
policeman
29:02
and the policeman
29:04
came to
29:05
see Jesus
29:05
and to
29:07
follow
29:07
Jesus' feet
29:08
to live his
29:09
life for Jesus
29:10
things changed
29:11
and he had
29:13
this burden
29:14
placed upon him
29:15
by God
29:16
for this
29:17
particular group
29:18
that had
29:19
murdered
29:20
J.W. Tucker
29:21
but he just
29:22
didn't know
29:23
how to
29:23
connect
29:24
the message
29:25
of Jesus
29:25
to them
29:26
until one day
29:28
somebody told him
29:29
of a tribal
29:30
tradition
29:31
for that
29:32
people group
29:32
and the tradition
29:34
went something
29:34
like this
29:34
that if the
29:35
blood of any
29:36
man flows
29:37
in the
29:37
Bomo Kande River
29:38
we must
29:39
listen to
29:40
his message.
29:42
The policeman
29:43
heard this
29:43
and he thought
29:44
that's my key
29:45
so he went
29:46
to this area
29:47
and he said
29:50
that sometime
29:51
a man
29:52
was killed
29:53
and you
29:55
threw his
29:56
body
29:57
into the
29:58
Bomo Kande
29:59
River
29:59
where he was
30:01
then eaten
30:02
by crocodiles
30:03
and his
30:04
blood
30:05
flowed
30:06
through
30:07
that river
30:08
before he died
30:10
he left me
30:12
a message
30:12
so at that
30:14
point
30:14
it's all ears
30:15
the blood
30:17
of anyone
30:17
flowing
30:18
in the
30:18
Bomo Kande
30:19
River
30:19
we need
30:19
to listen
30:20
to his
30:20
message
30:20
and so he
30:22
said he
30:22
left me
30:22
a message
30:23
he left
30:24
me a message
30:24
about God
30:25
the God
30:26
who made
30:26
everything
30:27
that we
30:27
have
30:27
a message
30:28
about the
30:29
God
30:29
who made
30:29
everything
30:30
who loved
30:30
this broken
30:31
world so much
30:31
that he sent
30:32
his son
30:32
into this
30:33
world
30:34
and his son
30:35
lived a perfect
30:35
life in this
30:36
world
30:37
in fact he was
30:39
the only one
30:39
to ever live
30:40
a perfect
30:40
life
30:40
and do you
30:41
know what
30:41
happened to
30:42
his son
30:42
that his son
30:43
ended up being
30:44
crucified on a
30:44
cross
30:45
not for his
30:46
own sin
30:47
but for the
30:48
sins of his
30:49
people
30:49
for the sins
30:50
of the world
30:51
and as he
30:52
explained the
30:53
gospel to
30:54
this tribal
30:55
group
30:55
many of them
30:57
were converted
30:58
so 30 years
30:59
later when this
30:59
friend of G.W.
31:00
Tucker went
31:01
there there
31:01
were thousands
31:02
of Christians
31:03
in that
31:04
tribal group
31:05
who had come
31:06
to faith
31:07
on the basis
31:08
of somebody
31:09
who was willing
31:10
even to suffer
31:11
to the point
31:12
of death
31:13
so that people
31:14
might see
31:16
Jesus
31:16
because seeing
31:19
Jesus
31:19
is so
31:21
remarkably
31:22
serious
31:23
because seeing
31:25
Jesus
31:26
and keeping
31:26
our eyes
31:27
on Jesus
31:27
is
31:29
where we
31:31
must be
31:31
in these days
31:32
of communion
31:32
as we see
31:34
Jesus
31:34
our minds
31:35
inevitably
31:36
focus on the
31:38
cross
31:38
don't we
31:38
and they focus
31:40
into the cross
31:40
that place
31:41
where we see
31:41
the glory
31:42
of God
31:42
displayed
31:43
with the
31:44
holiness
31:45
of his
31:45
justice
31:46
and the
31:46
depth
31:46
of his
31:47
love
31:47
on that
31:48
cross
31:49
we see
31:49
the remarkable
31:51
dual truths
31:52
there
31:53
that we
31:53
are perfectly
31:54
known by
31:55
God
31:55
and yet
31:56
simultaneously
31:56
perfectly
31:57
loved by
31:58
God
31:58
because
31:59
the glory
32:00
of Jesus
32:00
that we
32:02
need to see
32:02
and respond
32:03
to
32:03
is what
32:04
we see
32:04
on the
32:04
cross
32:05
so with
32:06
all of that
32:06
being said
32:06
what takeaways
32:07
do we have
32:08
from a passage
32:08
like this
32:09
this evening
32:10
let me ask
32:12
you first
32:12
of all
32:12
have you
32:13
seen
32:13
Jesus
32:14
do you
32:16
want
32:17
to see
32:18
Jesus
32:19
the Bible
32:21
makes a
32:22
promise
32:22
that
32:24
those who
32:25
seek
32:25
will
32:26
find
32:27
don't
32:29
rest
32:29
until you
32:31
have seen
32:31
and savoured
32:33
bowed
32:34
before
32:34
the living
32:35
Lord Jesus
32:36
for yourself
32:37
and if
32:39
you
32:39
have
32:40
seen
32:42
the Lord
32:42
Jesus
32:43
how wonderful
32:45
it would be
32:45
to glorify
32:46
the Lord
32:46
Jesus
32:47
by being
32:48
like Andrew
32:49
and helping
32:50
other people
32:51
to see
32:52
the Lord
32:53
Jesus
32:54
because
32:55
what more
32:57
could we do
32:57
for our family
32:58
and friends
32:59
and communities
33:00
and country
33:01
than help
33:02
people
33:03
to see
33:04
Jesus
33:05
and if
33:07
we want
33:08
other people
33:08
to see
33:09
Jesus
33:09
then
33:09
as I
33:10
alluded
33:10
earlier
33:10
on
33:10
we need
33:11
to make
33:11
sure
33:11
that we
33:11
are keeping
33:12
our eyes
33:12
on Jesus
33:13
that we
33:14
are setting
33:14
our affections
33:16
on things
33:16
that are above
33:17
where Christ
33:17
is
33:18
that we
33:19
have our eyes
33:20
fixed on him
33:21
there's much
33:22
that can
33:22
distract us
33:23
some good
33:25
things can
33:26
distract us
33:26
and some
33:27
not so good
33:28
things can
33:29
distract us
33:29
but keeping
33:31
our eyes
33:31
on Jesus
33:32
is so very
33:33
very precious
33:34
and perhaps
33:35
even
33:36
there may be
33:37
some of us
33:37
this evening
33:38
who
33:38
have seen
33:40
the preciousness
33:42
and the
33:43
delight
33:44
and the
33:46
wonder of
33:46
how this
33:47
saviour
33:48
could love
33:49
someone like
33:50
me
33:50
someone like
33:51
you
33:51
but you've
33:52
not yet
33:53
made that
33:54
known
33:55
that Jesus
33:55
is precious
33:56
well maybe
33:58
it's time
33:59
isn't it
34:00
to let other
34:01
people know
34:01
that you have
34:02
seen Jesus
34:02
and you
34:04
do savor
34:04
Jesus
34:04
and you
34:06
want to
34:06
serve
34:06
Jesus
34:07
in the
34:08
strength
34:08
that he's
34:08
given to
34:09
you
34:09
and if
34:09
that's
34:09
the case
34:10
well come
34:11
and join
34:11
us
34:12
be with
34:12
us
34:12
as we
34:13
see
34:13
our
34:14
saviour
34:14
and as
34:15
we
34:15
savor
34:15
him
34:15
at his
34:16
table
34:16
this
34:17
coming
34:17
Lord's
34:18
day
34:18
if we're
34:18
spirit
34:19
and well
34:19
amen
34:20
let's
34:20
bow our
34:21
heads
34:21
as we
34:22
pray
34:22
father
34:22
thank you
34:24
for a
34:24
passage
34:24
like this
34:25
there's
34:25
so much
34:25
in it
34:26
we pray
34:27
that you
34:28
would help
34:29
us to
34:29
think deeply
34:30
upon what
34:31
your word
34:32
says to
34:32
us
34:32
and again
34:34
we pray
34:35
father that
34:35
if this
34:37
has been
34:37
a season
34:38
whether a
34:39
long season
34:40
or a short
34:41
season
34:41
whereby our
34:43
vision of
34:43
Jesus has
34:44
been clouded
34:45
by other
34:47
things
34:47
father we
34:49
pray that
34:49
these clouds
34:50
might be
34:50
lifted
34:51
and that
34:52
we would
34:53
have a
34:54
clear vision
34:55
of the
34:56
wonder
34:56
of the
34:57
saviour
34:57
who loved
34:58
us
34:58
and gave
34:59
himself
34:59
for us
35:01
we pray
35:02
this in
35:02
his name
35:02
amen
35:03
we're going
35:06
to conclude
35:07
my singing
35:07
in psalm
35:08
number 22
35:09
psalm 22
35:11
from the
35:11
sing psalms
35:12
verse
35:12
of the
35:12
psalter
35:13
you'll
35:13
find this
35:13
on page
35:14
27
35:15
psalm 22
35:17
from verse
35:18
27
35:18
on page
35:19
27
35:19
psalm 22
35:23
verse 27
35:25
page 27
35:26
and we
35:29
sing these
35:30
words
35:30
through the
35:32
lens of our
35:32
understanding of
35:33
who Jesus
35:33
is
35:34
that these
35:35
words
35:35
remind us
35:37
and can only
35:38
really apply
35:38
to our
35:39
saviour in
35:40
that sense
35:40
the whole
35:41
earth will
35:41
remember him
35:42
and turn
35:43
towards the
35:43
lord their
35:44
god
35:44
all peoples
35:45
will bow
35:45
down to him
35:46
the nations
35:46
of the world
35:47
abroad
35:48
down to
35:49
verse 30
35:49
posterity
35:50
will serve
35:50
the lord
35:51
and generations
35:52
still to come
35:53
will tell a
35:54
people yet
35:54
unborn
35:55
the righteous
35:56
acts that he
35:57
has done
35:57
we're going to
35:58
stand as we
35:58
praise god
35:59
27 to the
35:59
end
36:00
the whole
36:05
the whole
36:05
the whole
36:06
earth will
36:07
remember him
36:11
and turn
36:13
towards the
36:15
lord their
36:17
god
36:18
all peoples
36:21
will
36:23
the
36:30
the
36:30
the
36:31
!
36:32
!
36:33
the
36:33
!
36:34
the
36:40
lord
36:41
and
36:43
and
36:44
!
36:45
the
36:46
!
36:47
!
36:48
the
36:48
!
36:49
the
36:50
earth
36:52
will
36:53
!
36:54
the
36:54
earth
36:56
will
36:58
feed
36:59
and
37:00
worship
37:01
with
37:03
an
37:04
offer
37:05
in
37:07
all
37:08
those
37:09
whose
37:10
destiny
37:12
is
37:14
dust
37:15
will
37:16
hum
37:17
!
37:18
the
37:19
need
37:21
need
37:22
need
37:23
need
37:23
need
37:47
And generations still to come
37:55
will tell the people yet unborn
38:02
the righteous acts that he has done.
38:12
Until the Lord returns,
38:14
Orantly calls us home.
38:15
May the Lord bless you and keep you.
38:17
May the Lord make his face to shine on you
38:19
and be gracious to you.
38:21
May the Lord turn his face towards you
38:22
and grant you his peace.
38:24
And the people of God said, Amen.