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WAKING UP TO THE TRUTH (PT. 8) THE BEGINNING OF THE NATIONS · truthunedited

• 0:03
  Speaker 1: In part seven of the series, we ran over the
• 0:05
  Speaker 1: birth of religion. We discuss how paganism was started and
• 0:09
  Speaker 1: what Satan created. In order to get the world to
• 0:11
  Speaker 1: start worshiping him, he displayed himself to many different cultures
• 0:15
  Speaker 1: and this became the main influence that has spread throughout
• 0:17
  Speaker 1: the world.
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  Speaker 2: Since the ancient times.
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  Speaker 1: Is how religion was created, and as we go through
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  Speaker 1: our history we see how the influence of the spread
• 0:25
  Speaker 1: and took hold. Now, as we continue to wake up
• 0:28
  Speaker 1: and understand this world, we must go into understanding the
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  Speaker 1: way the world split and how the nations grew. We
• 0:34
  Speaker 1: are about to enter into a lot of different parts
• 0:36
  Speaker 1: of the truth. But just as the word does, I
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  Speaker 1: want to make sure that I cover this topic first.
• 0:42
  Speaker 1: When we're reading our Bible and we get the Genesis
• 0:44
  Speaker 1: chapter ten, it could be a natural feeling to get
• 0:46
  Speaker 1: to all these names and then just say it doesn't
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  Speaker 1: matter and you want to just skip to the next chapter.
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  Speaker 2: But you see, our father.
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  Speaker 1: Made sure these names are in the scriptures for a reason.
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  Speaker 1: And so before we move on to understanding how our
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  Speaker 1: father ful his promise to bruise the head of the serpent,
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  Speaker 1: we must understand the world. So what I want to
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  Speaker 1: do is explain the history of the nations and how
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  Speaker 1: the world was divided, and so we will do this
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  Speaker 1: by discussing Genesis chapter ten.
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  Speaker 2: Let's begin.
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  Speaker 1: Okay, So, as I said, this may be a part
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  Speaker 1: of the Bible that you often skim through because it
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  Speaker 1: can seem like a bunch of names that you don't
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  Speaker 1: know or care about. But these names are very important
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  Speaker 1: and when understood, it can provide clarity on this world
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  Speaker 1: that we live in today. Now let me give this
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  Speaker 1: disclaimer that this is not comprehensive. You may ask me
• 1:33
  Speaker 1: questions like, so, where did Asians like the people of
• 1:36
  Speaker 1: China come from?
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  Speaker 2: Or what about Native Americans.
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  Speaker 1: I've done a lot of research and some things I
• 1:42
  Speaker 1: just haven't gotten clear indication of. I mean, I could
• 1:45
  Speaker 1: tell you what I personally believe. Like with China, most
• 1:48
  Speaker 1: people believe that they're from Jappeth, but I believe that
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  Speaker 1: they're most likely in intermingling of Japeth and Ham like
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  Speaker 1: I believe there are some descendants from the Khoisan tribe
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  Speaker 1: who more than likely intermingled with some tribe of Jappeth
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  Speaker 1: migrated east. Or I believe some of the Native Americans
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  Speaker 1: are some of the children of Canaan, like the Chamost
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  Speaker 1: tribe people who we call Native Americans. I believe they
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  Speaker 1: are the Tramosi tribe of the children of Canaan that
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  Speaker 1: migrated before the split of the Earth.
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  Speaker 2: And I could give you all.
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  Speaker 1: Of my rationale for it, but it doesn't really make
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  Speaker 1: it right, just maybe some interesting conclusions.
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  Speaker 2: And so I don't like teaching like that.
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  Speaker 1: So again, this is not going to be comprehensive because
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  Speaker 1: I don't want to just give you opinion. So I
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  Speaker 1: say all that to say I do not have all
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  Speaker 1: the answers. I just hope that from what I do know,
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  Speaker 1: it can provide some clarity on the world and the
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  Speaker 1: people in it. So you understand how the world was
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  Speaker 1: separated after the Tower of Babel. So with all that said,
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  Speaker 1: let's just get to it. So in parts five through
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  Speaker 1: seven we spoke extensively about Nimrod and Samaria and the
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  Speaker 1: Tower of Babel. Now you should understand that because of
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  Speaker 1: the rebellion at Babel, Yahoua came down and he confused
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  Speaker 1: the languages, which caused the building.
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  Speaker 2: Of the tower to cease.
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  Speaker 1: After this, all these different tribes disper in the world,
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  Speaker 1: and they began to populate the earth. So this moment
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  Speaker 1: in time that we're about to discuss is technically the
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  Speaker 1: beginning of the history of this world. Everything in everyone
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  Speaker 1: in the world descends from these people who migrated, so
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  Speaker 1: we must start here to understand. So, broken down at
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  Speaker 1: the simplest level, the division of man today starts with
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  Speaker 1: the three sons of Noah. They were ham, Shem, and Japeth.
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  Speaker 1: And from these three sons the world was repopulated. So
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  Speaker 1: if we were to really classify people today, it will
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  Speaker 1: be proper to classify people according to this. There are Semites, Hamites,
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  Speaker 1: and Japhites. We do not, and we should not classify
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  Speaker 1: people according to the color of their skin. We can't
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  Speaker 1: classify them though, according to their tribe of which they
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  Speaker 1: descend from. Now here's the challenge, and I want to
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  Speaker 1: make this known right now. We do not have our
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  Speaker 1: own maps. We are dealing with the maps of our oppressors.
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  Speaker 1: The same people who have been plotting this new world
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  Speaker 1: order are the same people who made ours. And so
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  Speaker 1: much of the territories I could be speaking of could
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  Speaker 1: be based upon what they have shown us and not
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  Speaker 1: actually be the original biblical areas. There are many more
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  Speaker 1: knowledgeable in this than me that can speak to the
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  Speaker 1: true areas on our maps. So please bear with me
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  Speaker 1: in that regard. What I'm trying to explain here is
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  Speaker 1: not the authenticity of our maps, but the way that
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  Speaker 1: the word was divided long before race and the color
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  Speaker 1: of our skin was ever used. It starts in Genesis
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  Speaker 1: chapter ten, verse one says, now this is the genealogy
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  Speaker 1: of the sons of Noah, shem Ham and Japeth, and
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  Speaker 1: sons were born to them after the flood. Then the
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  Speaker 1: verses that follow after this deal with each son of Noah.
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  Speaker 2: Japeth is first.
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  Speaker 1: Japeth is probably the least discussed son of Noah, and
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  Speaker 1: there is reason why Genesis chapter ten, verse two through
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  Speaker 1: five goes over the children of Japeth. It says the
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  Speaker 1: sons of Japeth were Gomer, May, Good, Medai, Javan, Tubal, Mischek,
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  Speaker 1: and Tirists. The sons of Gomer were Ripas and Tagarma.
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  Speaker 1: The sons of Javan were Elisha, Tarshis, Katim, and dodanin
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  Speaker 1: Verse five says that from these the coast land peoples
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  Speaker 1: of the Gentiles were separated into their lands, everyone according
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  Speaker 1: to his language, according to their families, into their nations. Okay,
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  Speaker 1: So Japiths occupied the isles of the Gentiles, which were
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  Speaker 1: the short territories of the Mediterranean Sea in Europe and
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  Speaker 1: parts of Asia Minor, from where they dispersed northward over
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  Speaker 1: the entire continent of Europe and a great part of Asia.
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  Speaker 2: Japith's descendants traveled west.
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  Speaker 1: North, and northeast of the Mountain of Ararat and the
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  Speaker 1: Caucasus Mountains. The Japhites settled near the mountains of Taurus
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  Speaker 1: and Amnus in Turkey. They journey to the river to
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  Speaker 1: Nis in southeast Russia and along Europe to Khadiz, Spain.
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  Speaker 2: Let's talk about the sons of Jappeth again.
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  Speaker 1: They were Gomer, Magog, Yavan, Tubal, Mishek, and Tyrrus. Again
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  Speaker 1: this is Genesis chapter ten, verse two. Gomer was the
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  Speaker 1: ancestor of the first Samarians and of the later Simbri.
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  Speaker 1: These people include offshoots of the Celtic family and of
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  Speaker 1: the present day Gales of Ireland, Scotland and the Heb
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  Speaker 1: Rhodes Islands. Then the second center of Japith was Magog Fabius.
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  Speaker 1: Josephus said that the Greeks called these people Scythians. The
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  Speaker 1: Scythians included all the wandering tribes who dwelt mostly near
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  Speaker 1: them north of the Black and Caspian Seas. They later
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  Speaker 1: migrated to Central Asia, Russia and Ukraine. The third center Japid,
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  Speaker 1: was Madai, the father of the Medis. They were located
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  Speaker 1: at the southern part of the Caspian Sea, and they
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  Speaker 1: later united with the Persians to form one people, which
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  Speaker 1: we know as the Metal Persians. The fourth center, Japeth,
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  Speaker 1: was Javan, better as Yavan, being that the letter J
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  Speaker 1: did not exist at that beginning.
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  Speaker 2: From him came the Ionians and all the Greeks.
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  Speaker 1: We also find ashcanas the son of Gomer, Japan's grandson.
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  Speaker 1: He formed the Germanic race better known as the Germans.
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  Speaker 1: In the Hebrew language, the word Ashkenas literally means Germans.
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  Speaker 1: This is also where the Ashkenazi Jews of Europe descend from.
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  Speaker 1: To Ball, the fifth son of Japis, is associated with Yavan.
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  Speaker 1: We see in scripture it says, I will set a
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  Speaker 1: sign among them, and those among them who escape, I
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  Speaker 1: will send to the nations to Tarshis and pull and
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  Speaker 1: lude who draw the bow, and to Ball and Javan
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  Speaker 1: to the coastlands. Afar off, who have not heard my
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  Speaker 1: fane nor seen my glory, and they shall to claim
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  Speaker 1: my glory among the gentiles. Isaiah chapter sixty six, verse nineteen.
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  Speaker 1: Mishek and ta Baal are nations of the north. It says,
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  Speaker 1: there are Mishek and Tabaal, and all their multitudes, with
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  Speaker 1: all their graves around it, all them uncircumcised, slain by
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  Speaker 1: the sword, though they caused their terror in the land
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  Speaker 1: of the Living Ezeki chapter thirty two, Versus twenty six.
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  Speaker 1: You see, there's a reason why they don't talk about
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  Speaker 1: who they are descend from. You see, Josephus identified the
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  Speaker 1: descendants of Tabal with the early Iberians. The last sen
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  Speaker 1: of Japeth was Tirrists, the father or ancestor of the Thracians.
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  Speaker 1: This land thrace was situated north of Turkey, Asia Minor
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  Speaker 1: and northeast of Greece. Now an interesting point to know.
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  Speaker 1: In the fourth century, the Germanic tribes that came out
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  Speaker 1: of Ashkenas they were on the move. They were known
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  Speaker 1: under these names the Lombards or Gundians, Franks, Saxons, Angles, Jutes, Ostrogoths, Visigoths, Suivis,
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  Speaker 1: and Vandals. These ten Germanic barbarian tribes settled all over
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  Speaker 1: West Europe, and they intermingled with the modern nations of
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  Speaker 1: Western Europe as we know them today. And this is
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  Speaker 1: where we get Europeans the children of Japid, or where
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  Speaker 1: we get Europeans from today.
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  Speaker 2: Something to understand.
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  Speaker 1: The reason why they don't speak about this history in
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  Speaker 1: a great way is because it does not align with
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  Speaker 1: their doctrine of white supremacy. White supremacy must be made
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  Speaker 1: to feel like they are the dominant leaders of this world.
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  Speaker 1: And though in our modern history they absolutely can be
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  Speaker 1: claimed to be indominance in power and control, I mean
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  Speaker 1: that's undeniable.
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  Speaker 2: When you actually know.
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  Speaker 1: Who they are and actually apply the Bible that they
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  Speaker 1: have controlled how we read and what we know of it,
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  Speaker 1: we can know where this dominance will leave them. For instance,
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  Speaker 1: the Most High is completely against many of these sons
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  Speaker 1: of Japans that we just read some of that scripture.
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  Speaker 1: And the last battle, what we know is the battle
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  Speaker 1: of armageddon. Yaoua prophesies this. Let's read it, And the
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  Speaker 1: word of Yahoah came unto me saying, so to Adam,
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  Speaker 1: set your face against Gog, the land of Magog, the
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  Speaker 1: chief Prince of Mishak and to Baal, and prophesy against him,
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  Speaker 1: and say, thus says Adam a yahoua, behold, I am
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  Speaker 1: against you, oh Gog, the chief prince of Mishak and
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  Speaker 1: to Bal, And I will turn you back and put
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  Speaker 1: hooks into your jaw. And I will bring you forth
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  Speaker 1: and all your army, horses and horsemen, all them clothed
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  Speaker 1: with all sorts of armor, even a great company with
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  Speaker 1: bucklers and shields, all them handling swords, Persia, push and
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  Speaker 1: Libya with them, all of them with shield and helmet.
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  Speaker 1: Gomer and all his bands, the house of Tagarma of
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  Speaker 1: the north quarters, and all his bands, and many people
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  Speaker 1: with you. Be prepared and prepare yourself, you and all
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  Speaker 1: your company that are assembled unto you, and be you
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  Speaker 1: a guard unto them. After many days you shall be visited.
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  Speaker 1: In the latter years, you shall come into the land
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  Speaker 1: that is brought back from the sword and has gathered
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  Speaker 1: out of many people against the mountains of Yasharel, which
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  Speaker 1: have been always waste.
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  Speaker 2: But it is brought forth out of.
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  Speaker 1: The nations, and they shall dwell safely, all of them.
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  Speaker 1: You shall ascend and come like a storm. You shall
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  Speaker 1: be like a cloud to cover the land, you and
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  Speaker 1: all your bands and many people with you. Thus says
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  Speaker 1: Ada na Yahowa. It shall also come to pass that
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  Speaker 1: at the same time shall things come into your mind,
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  Speaker 1: and you shall think an evil thought, and you shall say,
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  Speaker 1: I will go up to.
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  Speaker 2: The land of unwild villages.
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  Speaker 1: I will go to them that are at rest, that
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  Speaker 1: dwell safely, all them dwelling without walls, and having neither
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  Speaker 1: bars nor gates, to take a spoil and to take
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  Speaker 1: a prey. To turn your hand upon the desolate places
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  Speaker 1: that are now inhabited, and upon the people that are
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  Speaker 1: gathered out of the nations which have gotten cattle and
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  Speaker 1: goods that dwell in the midst of the land. Azekid,
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  Speaker 1: chapter thirty eight, verses one through twelve. Notice the nations
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  Speaker 1: that he's speaking against. Also, therefore, son of Adam, prophesy
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  Speaker 1: against God, and say, thus says Ada na Yahowa. Behold,
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  Speaker 1: I am against you, oh God, the chief prince of
• 11:51
  Speaker 1: mishek into ball, and I will turn you back and
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  Speaker 1: leave but the sixth part of you, and will cause
• 11:57
  Speaker 1: you to come up from the north parts, and will
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  Speaker 1: bring you upon the mouths of Yasharel. And I will
• 12:02
  Speaker 1: smite your boat out of your left hand, and will
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  Speaker 1: cause your arrows to fall out of your right hand.
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  Speaker 1: You shall fall upon the mounths of Yasharel, You and
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  Speaker 1: all your bands and the people that is with you.
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  Speaker 1: I will give you unto the ravenous birds of every sort,
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  Speaker 1: and to the beasts of the field to be devoured.
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  Speaker 1: You shall fall upon the open field, for I have
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  Speaker 1: spoken it since Oda na Yahouwa, and I will send
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  Speaker 1: a fire on me God and among them that dwell
• 12:25
  Speaker 1: carelessly in the aisles, and they shall know that I
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  Speaker 1: am yaoua Ezeki chapter thirty nine, verses one through six.
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  Speaker 1: What you're reading here are y'all talking about the tribes
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  Speaker 1: of the people of Europe and also of Africa that
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  Speaker 1: will come against Y'ad's schosen people when they are gathered
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  Speaker 1: and dwell securely.
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  Speaker 2: But then these people will be destroyed.
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  Speaker 1: This is their history, this is where they have coming
• 12:48
  Speaker 1: to them, And because of what is prophesied of them,
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  Speaker 1: our knowledge is not given truly about them. Their doctrines
• 12:54
  Speaker 1: and their ways of this world is what most of
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  Speaker 1: us are actually following today. We are following the people Japis,
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  Speaker 1: and they have judgment upon them. But understand what their
• 13:04
  Speaker 1: future is. These people are going to be used to
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  Speaker 1: come against Yads chosen people in the final days. The
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  Speaker 1: people that are today classified as the white races. They
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  Speaker 1: begin near the Caucasus Mountains, and from there they spread north,
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  Speaker 1: northwest and northeast into Europe and Asiatic Russia. And so
• 13:21
  Speaker 1: don't ever just look at them as the skin color.
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  Speaker 1: If you can get more information on where they come
• 13:26
  Speaker 1: from with their family history, so you can understand what
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  Speaker 1: tribe of jappies they descend from. Now, let me also
• 13:34
  Speaker 1: just say that just because this is the judgment that
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  Speaker 1: is prophesied against the nation as a whole, that does
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  Speaker 1: not mean that these people individually cannot repent and turn
• 13:42
  Speaker 1: to Yahowa and come out of that judgment and not
• 13:45
  Speaker 1: be a part of that at all. That's not what
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  Speaker 1: I'm saying whatsoever. So don't take that from me. I'm
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  Speaker 1: just identifying who these people are.
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  Speaker 2: For you.
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  Speaker 1: Let's continue on. We'll continue and move on to ham
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  Speaker 1: Genesis chapter ten. The sons of him were Kush, miss Ryan, Hut,
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  Speaker 1: and Canaan. The sons of Kush were Siba, Havila, Sabta, Rama, Sebekta,
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  Speaker 1: and Nimrod. Understand all these sons were Kushites. They dwelt
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  Speaker 1: in this land of northeastern Africa, in the now valley
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  Speaker 1: south of Egypt. They spread along the tracks extending from
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  Speaker 1: the higher Nile to the Euphrates and the Tigris River.
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  Speaker 1: From Kush is who we know as Ethiopia. When you
• 14:29
  Speaker 1: just heard y'all speak about Ethiopia, this is who he's
• 14:32
  Speaker 1: speaking against. Please understand that Ethiopia was not as small
• 14:35
  Speaker 1: as a nation it represents today now. Of Kush's notable sons,
• 14:40
  Speaker 1: we know of Nimrod, the father god of paganism.
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  Speaker 2: We spoke about him a great deal.
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  Speaker 1: Chapter ten says the beginning of his kingdom was Babel,
• 14:48
  Speaker 1: erect A cod and Kauna and Atlanta Shanar. Again, if
• 14:52
  Speaker 1: you look for the differentih Shannar, you will see that
• 14:54
  Speaker 1: this is just another name for Summer or Samaria, later
• 14:57
  Speaker 1: known as Babylon after the Tower of Babel. After Cush.
• 15:02
  Speaker 1: The other son of him was miss Rheim. Miss Rayeim
• 15:05
  Speaker 1: is the Hebrew word for Egypt. The word miss Rahim
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  Speaker 1: is plural form meeting upper and lower Egypt. They were
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  Speaker 1: the second world empire after Samaria Babylon.
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  Speaker 2: Verse thirteen of chapter.
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  Speaker 1: Ten says miss Raim, the got ludum, Animine, the Habim, Laptuhim, Kathruzein,
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  Speaker 1: and Kasulin, from whom came the Philistines and Cafturin. So
• 15:30
  Speaker 1: you understand that from these tribes is where the Philistines
• 15:33
  Speaker 1: come from. The Philistines were a tribe of people who
• 15:36
  Speaker 1: were once a major opponent of the Israelites. Let's cover
• 15:40
  Speaker 1: another son of him who was Canaan. When you read
• 15:43
  Speaker 1: the Bible and the children of Israel coming back to
• 15:46
  Speaker 1: take their land, the land of Canaan, this is who
• 15:48
  Speaker 1: the land of Canaan obviously came from the Canaanites, or
• 15:51
  Speaker 1: what we know today as the Africans. Verse fifteen says
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  Speaker 1: Canaan but got sidon his firstborn, and heth thebu Site,
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  Speaker 1: the Amorite, and the Gergoshite, the Hipwtes, the Arkite and
• 16:04
  Speaker 1: the sea knit, the Arvidite, the Zamurite, and the Hamasite. Afterward,
• 16:09
  Speaker 1: the families of the Canaanites were dispersed. The Hamite civilization
• 16:13
  Speaker 1: included the continent of Africa. Now, the Book of Jubilee
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  Speaker 1: says and ham divided amongst his sons, and the first
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  Speaker 1: portion came forth for Cush, towards the east and to
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  Speaker 1: the west of him for mis writing, and to the
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  Speaker 1: west of him for put and to the west of him,
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  Speaker 1: and to the west thereof on the sea for Canaan Jubilee,
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  Speaker 1: Chapter nine, verse one. Again, like I mentioned earlier, all
• 16:38
  Speaker 1: that land I believe north and South America. I believe
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  Speaker 1: that was all for Canaan before the land split. And
• 16:44
  Speaker 1: we have continents. But that's how hand divided the land.
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  Speaker 1: And many Hammites didn't migrate towards the east and the south.
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  Speaker 1: Now the things that most of Canaan did not go
• 16:54
  Speaker 1: into the land until they was cast out. They took
• 16:57
  Speaker 1: other land, and that land was later known as the
• 17:00
  Speaker 1: land of Canaan. They migrated into Shem's land and occupied it.
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  Speaker 1: This happened after the Tower of Babel. It says in
• 17:09
  Speaker 1: the fourth week in the first year, in the beginning thereof,
• 17:12
  Speaker 1: in the fourth and thirtieth jubilee, where they dispersed from
• 17:15
  Speaker 1: the land of Shannar, and him and his sons went
• 17:18
  Speaker 1: into the land which he was to occupy, which he
• 17:21
  Speaker 1: acquired as his portion in the land of the South.
• 17:24
  Speaker 1: And Canaan saw the land of Lebanon to the river
• 17:26
  Speaker 1: of mits Rain that it was very good. And he
• 17:28
  Speaker 1: went not into the land of his inheritance to the west,
• 17:31
  Speaker 1: that is, to the sea. And he dwelt in the
• 17:33
  Speaker 1: land of Lebanon eastward and westward from the border of
• 17:36
  Speaker 1: the Yarded and from the border of the sea. And
• 17:39
  Speaker 1: ham his father, and Cush and Misray and his brother
• 17:41
  Speaker 1: said unto him, you have settled in the land which
• 17:44
  Speaker 1: is not yours, which did not fall to us by lot.
• 17:47
  Speaker 1: Do not do so, for if you do so, you
• 17:50
  Speaker 1: and your sons will fall in the land and be
• 17:52
  Speaker 1: a curse through sedition. For by sedition you have settled,
• 17:56
  Speaker 1: and by sedition will your children fall, and you shall
• 17:59
  Speaker 1: be rooted out forever. It's well not in the dwelling
• 18:02
  Speaker 1: of Shem, for the Shem and to his sons did
• 18:05
  Speaker 1: it come by their lot?
• 18:06
  Speaker 2: Cursed? Are you at curse?
• 18:08
  Speaker 1: Shall you be beyond all the Sunnen of Noah, by
• 18:10
  Speaker 1: the curse by which we bound ourselves by an oath
• 18:13
  Speaker 1: in the presence of the Holy Judge and in the
• 18:15
  Speaker 1: presence of Noah our father. But he did not hearken
• 18:19
  Speaker 1: unto them, and dwelt in the land of Lebanon from
• 18:21
  Speaker 1: Hamath to the entering of mitzram He and his sons
• 18:24
  Speaker 1: until this day. And for this reason that land is
• 18:27
  Speaker 1: named Canaan. That Jubilee chapter ten, verses twenty seven through
• 18:31
  Speaker 1: thirty four. You see, Canaan took Shem's land, and this
• 18:35
  Speaker 1: is why in the scriptures it's called the land of Canaan.
• 18:38
  Speaker 1: There were eleven Canaanite tribes living in the lant of
• 18:41
  Speaker 1: Canaan and surrounding it before the Israelites took back their inheritance.
• 18:46
  Speaker 1: Now let's talk a little bit more about the Canaanites.
• 18:49
  Speaker 1: One of the greatest cultural and commercial sites of these
• 18:51
  Speaker 1: Canaanites were Tiri Insided. The Sdonians and Tyrians were from
• 18:56
  Speaker 1: the same people. The city siding or Ziden gets his
• 19:00
  Speaker 1: name from the firstborn son of Canaan. Ziden was the
• 19:04
  Speaker 1: first son of Canaan. And where we get the Sidonians,
• 19:08
  Speaker 1: and many history books you read about the Sidonians under
• 19:10
  Speaker 1: the name of the Phoenicians. The Greeks called the Sidonians
• 19:14
  Speaker 1: Phoenicians land of palm because they found many palm trees there,
• 19:19
  Speaker 1: and that's why tracing down a lot of these tribes
• 19:21
  Speaker 1: is so hard, because the Greeks later renamed a lot
• 19:23
  Speaker 1: of tribes, and most of our influence today comes from
• 19:26
  Speaker 1: the Greeks. By the way, the Sidonians they call their
• 19:29
  Speaker 1: nation by the name of Canaan. Now understand some things
• 19:33
  Speaker 1: you see due to white supremacy, at some point they
• 19:36
  Speaker 1: whitewash history and confused everything. If we were to look
• 19:40
  Speaker 1: at things from their racial perspective, you would see that
• 19:42
  Speaker 1: these civilizations were by people of darker skin who they
• 19:46
  Speaker 1: classify as black people.
• 19:48
  Speaker 2: But if you just do a.
• 19:49
  Speaker 1: Google search about the Phoenicians and look at the images,
• 19:53
  Speaker 1: many of those images tell a very different story. You see,
• 19:56
  Speaker 1: they whitewashed and confused history. The point that I'm trying
• 20:00
  Speaker 1: to display is that even though they were what we
• 20:03
  Speaker 1: would be considered black people, they still were not related
• 20:07
  Speaker 1: to the Israelites who later came back and took back
• 20:10
  Speaker 1: their land of inheritance.
• 20:11
  Speaker 2: In Canaan, there were eleven Canaanite tribes.
• 20:15
  Speaker 1: They were the Sedonians, the Hittites, the Jebusites, the Amorites,
• 20:19
  Speaker 1: the Gurgoshites, the Hipwtes, the Archeites, the Synites, the Arvidites,
• 20:23
  Speaker 1: the Zamurites, and the Hamathites. This is according to Genesis
• 20:26
  Speaker 1: chapter ten verses fifteen through eighteen.
• 20:29
  Speaker 2: So let's just be clear.
• 20:31
  Speaker 1: The Phoenicians they were Canaanites or what we refer today
• 20:34
  Speaker 1: as Africans. The Phoenician language of the Canaanites can be
• 20:39
  Speaker 1: classified as an African language because the Canaanites were of him.
• 20:44
  Speaker 1: They were blood brothers of the Egyptians, Ethiopians, ak Kushites, Nubians,
• 20:49
  Speaker 1: Sudanese and other Africans. This is based upon Genesis chapter ten,
• 20:54
  Speaker 1: verse six. The Phoenicians established a colony of North Africa
• 20:59
  Speaker 1: called Karthi, and they were known as the Carsaginians, and
• 21:03
  Speaker 1: they always considered themselves Canaanites. Let me explain where I'm
• 21:06
  Speaker 1: going with this. It is written in the Babylonian Tai Mood,
• 21:10
  Speaker 1: the book used by the modern day Jewish people who
• 21:12
  Speaker 1: are truly Jappies. It is written in their book for
• 21:16
  Speaker 1: when the Africans came to plead against the Jews before
• 21:19
  Speaker 1: Alexander of Macedon, they said, Canaan belongs to us, as
• 21:24
  Speaker 1: it is written the land of Canaan, with the coast thereof,
• 21:28
  Speaker 1: And Canaan was the ancestor of these people. I e
• 21:31
  Speaker 1: ourselves just proving that the Canaanites were what we call Africans.
• 21:36
  Speaker 1: Africans came to Alexander claiming that the land of Canaan
• 21:39
  Speaker 1: belonged to them.
• 21:41
  Speaker 2: So let's add to it.
• 21:42
  Speaker 1: If you understand language, the Phoenician Canaanite language is very
• 21:48
  Speaker 1: similar to Hebrew. I'm not talking about modern Hebrew. Leave
• 21:51
  Speaker 1: modern Hebrew out of it. As we look at this
• 21:54
  Speaker 1: source from the World History Encyclopedia says it reference to
• 21:57
  Speaker 1: the Phoenician alphabet and language. Phoenician is a Canaanite language
• 22:02
  Speaker 1: closely related to Hebrew.
• 22:05
  Speaker 2: Very little is.
• 22:06
  Speaker 1: Known about the Canaanite language, except what can be gathered
• 22:09
  Speaker 1: from the l Armana letters written by Canaanite kings to
• 22:13
  Speaker 1: Pharaoh and Menhappus fourteen oh two to thirteen sixty four
• 22:17
  Speaker 1: BC and Akonatan in thirteen sixty four to thirteen forty
• 22:21
  Speaker 1: seven BC. According to Smith's Bible Dictionary, under the term Canaanite,
• 22:28
  Speaker 1: he writes applies as a general name to the non
• 22:31
  Speaker 1: Israelite inhabitants of the land, as we have already seen
• 22:35
  Speaker 1: was the case with Canaan. Instances of this are Genesis
• 22:39
  Speaker 1: chapter twelve, verse six, numbers Chapter twenty one, verse three,
• 22:43
  Speaker 1: that Canaanites were descendants of Canaan. Their language was very
• 22:47
  Speaker 1: similar to Hebrew. And you see, we know this to
• 22:50
  Speaker 1: be true because when Abraham came from the region of
• 22:53
  Speaker 1: Babylon into the land of Canaan. We read about this
• 22:56
  Speaker 1: move in Genesis chapter twelve, verses one through six. He
• 22:59
  Speaker 1: communicated did very well with the inhabitants of this land
• 23:02
  Speaker 1: that he was in. He adopted it, and he didn't
• 23:04
  Speaker 1: make certain modifications, and it became known as Ivery or
• 23:08
  Speaker 1: what we know as Hebrew. Remember this is at the
• 23:11
  Speaker 1: same time when Yah confused other languages, but Abraham was
• 23:15
  Speaker 1: able to communicate with the Canaanites.
• 23:19
  Speaker 2: So consequently we can say that the Hebrew.
• 23:22
  Speaker 1: Canaanite language is one of the African languages.
• 23:26
  Speaker 2: What is my point.
• 23:28
  Speaker 1: Hebrew is not tied to any of the European dialects.
• 23:32
  Speaker 1: That's what I'm explaining. That's just another lie from the
• 23:34
  Speaker 1: modern world. Here's an interesting point. The English alphabet is
• 23:40
  Speaker 1: derived from too ancient what we would call black today nations.
• 23:45
  Speaker 1: It's influence from the Phoenician, Canaanite alphabet and the Hebrew.
• 23:50
  Speaker 1: This is according to Herbert went in his book, It
• 23:53
  Speaker 1: began in Babbel, on page ninety four, he wrote, the
• 23:57
  Speaker 1: Phoenicians had a very powerful navy. They were a great
• 24:00
  Speaker 1: trading people. When the Phoenicians traded with the Greeks, the
• 24:03
  Speaker 1: Greeks did not have an alphabet. As a result, they
• 24:07
  Speaker 1: adopted the Phoenician alphabet in order to transact business. The
• 24:11
  Speaker 1: Greeks passed his alphabet to the Romans, and the Romans
• 24:15
  Speaker 1: transmitted it to the German Anglo Saxon tribes. Then it
• 24:18
  Speaker 1: was brought to the British Isles. Okay, the point that
• 24:22
  Speaker 1: needs to be understood is that the narrative that people
• 24:25
  Speaker 1: hold on today in regards to nationalities and culture, it
• 24:29
  Speaker 1: is not based on truth, but based on falsehoods, biases
• 24:34
  Speaker 1: and lies. Now, one point I need to make before
• 24:38
  Speaker 1: I get the Shem. We must discuss the curse of Canaan.
• 24:42
  Speaker 1: It says and Noah began to be a farmer, and
• 24:45
  Speaker 1: he planted a vineyard. Then he drank of the wine
• 24:47
  Speaker 1: and was drunk. It became uncovered in his tent, and Ham,
• 24:52
  Speaker 1: the father of Canaan, saw the nakedness of his father
• 24:55
  Speaker 1: and told his two brothers outside. But Shem and Japes
• 24:59
  Speaker 1: took a garment laid it on both their shoulders and
• 25:01
  Speaker 1: went backward and cover the nakedness of their father. Their
• 25:05
  Speaker 1: faces were turned away, and they did not see their
• 25:07
  Speaker 1: father's nakedness. So Noah awoke from his wine and knew
• 25:11
  Speaker 1: what his younger son had done to him. Then he said,
• 25:15
  Speaker 1: curse be Canaan. A servant of servants. He shall be
• 25:18
  Speaker 1: to his brethren. And he said, let's be Yaouah the
• 25:22
  Speaker 1: eloheim of Shem, and may Canaan be his servant. May
• 25:26
  Speaker 1: Eloheim enlarge Japeth, and may he dwell in the tents
• 25:29
  Speaker 1: of Shem, and may Canaan be his servant. Genesis chapter nine,
• 25:34
  Speaker 1: verses twenty through twenty seven. You see, the curse of
• 25:38
  Speaker 1: Canaan is something that the wicked men of today have
• 25:40
  Speaker 1: falsely applied to the Negroes who are in captivity in America.
• 25:44
  Speaker 1: Now you see the curses of Deuteronomy chapter twenty eight.
• 25:47
  Speaker 1: They want to ignore all those curses, those curses that
• 25:50
  Speaker 1: speak in greater detail and describe us to the tea.
• 25:54
  Speaker 1: But they want to ignore all of that and tell
• 25:56
  Speaker 1: us that we were slaves because of the curse of Canaan.
• 25:59
  Speaker 1: You have to under stand that this thought comes from
• 26:01
  Speaker 1: the same man who spread this pre tribulation rapture nonsense.
• 26:05
  Speaker 1: These same Christians who believe in the pre tribulation rapture
• 26:08
  Speaker 1: are the same ones who were taught this nonsense about
• 26:11
  Speaker 1: justifying slavery because of the curse of Canaan.
• 26:14
  Speaker 2: This thought comes from Scholfield.
• 26:17
  Speaker 1: In his Bible that he put all his reference notes in,
• 26:20
  Speaker 1: he added a reference to the Curse of Canaan. The
• 26:23
  Speaker 1: Scholfield notes connect this curse of Canaan to a legal
• 26:26
  Speaker 1: rationale for the land of Canaan being given to the Israelites.
• 26:30
  Speaker 1: And that's fine. It links Canaan's descendants to servitude. That's fine,
• 26:34
  Speaker 1: that's scriptural. But what they do with it is they say, therefore,
• 26:38
  Speaker 1: this is why it's okay for these Americans to enslave us,
• 26:41
  Speaker 1: because first it says, may he enlarge Jappis, and then
• 26:45
  Speaker 1: he also says that Canaan is going to be in servitude.
• 26:48
  Speaker 1: And this is why many Christians just look at Negroes
• 26:51
  Speaker 1: in this way like we don't matter. You see, Christians
• 26:54
  Speaker 1: use the Bible in an attempt to justify their racist behavior.
• 26:58
  Speaker 1: The Scholfield Study Bible of nineteen seventeen included this footnoted.
• 27:03
  Speaker 1: Genesis nine, verse twenty one. A prophetic declaration is made
• 27:08
  Speaker 1: that from Japeth will descend enlarge races Genesis Chaptain nine,
• 27:13
  Speaker 1: verse twenty seven. Government, science and art, speaking broadly, are
• 27:18
  Speaker 1: and have been jephetic, so that history is the indisputable
• 27:22
  Speaker 1: record of the exact fulfillment of these declarations. Genesis, chapter nine,
• 27:27
  Speaker 1: verse twenty four and twenty five. A prophetic declaration is
• 27:30
  Speaker 1: made that from Ham will descend an inferior and servile posterity.
• 27:36
  Speaker 1: You see, Schofield's interpretation is that the curse of Canaan
• 27:39
  Speaker 1: is a curse that condemned the entire continent of Africa.
• 27:43
  Speaker 1: And being that they just call the Negroes Africans as
• 27:46
  Speaker 1: if all of Africa is the same tribe, they justified
• 27:48
  Speaker 1: slavery and oppression because of this. And so when you
• 27:52
  Speaker 1: speak to Christians and talk about our ancestry, they will
• 27:55
  Speaker 1: just tell you this happened to us because of the
• 27:57
  Speaker 1: curse of Ham. They don't even say Canaan most time
• 28:00
  Speaker 1: because they haven't truly read it themselves to understand. But
• 28:03
  Speaker 1: this is what they easily believe, and they know that
• 28:05
  Speaker 1: we're cursed. But when you show them the curses of
• 28:07
  Speaker 1: Deuteronomy twenty eight. They want to ignore that and deflect.
• 28:11
  Speaker 1: I just want you to understand where this lie comes from.
• 28:14
  Speaker 1: It comes from Scholfield. This man was wicked. The way
• 28:18
  Speaker 1: they used the curse of Canaan is completely incorrect.
• 28:22
  Speaker 2: That's why I want you to understand. Let's continue.
• 28:27
  Speaker 1: We will lastly discuss Shem, who we know as the Shemites.
• 28:33
  Speaker 1: Chapter eleven of the Book of Genesis goes over the
• 28:35
  Speaker 1: sons of Shem until we get to Abram, who later
• 28:38
  Speaker 1: will be named Abraham. Now I will not be covering
• 28:41
  Speaker 1: Abraham in this part because he needs his own attention,
• 28:44
  Speaker 1: so we will get to him in the next part. Now,
• 28:48
  Speaker 1: the Shemites, they migrated amongst Africa and Asia. The sons
• 28:52
  Speaker 1: of Shem were Elam, Asher, Arcticide, Lud, and Aram Genesis
• 28:58
  Speaker 1: chapter ten, verse twenty two. When speaking of Elam, this
• 29:02
  Speaker 1: is the Elamite who settled in the region of Elam.
• 29:05
  Speaker 1: This corresponds to modern day southwestern Iran. They are mentioned
• 29:09
  Speaker 1: often by the prophets. Asher is where the Assyrians come from.
• 29:14
  Speaker 1: These people of shem they spread around in the Middle
• 29:17
  Speaker 1: East region. Now the line of Arphasad is where we
• 29:21
  Speaker 1: followed to get to Abraham. His grandson is eber iber Is,
• 29:26
  Speaker 1: who we get the word ivery from, which is what
• 29:28
  Speaker 1: a Hebrew is. He had two sons, Helig and Joktin
• 29:35
  Speaker 1: the sun. Joktin is mentioned as the progenitor of thirteen
• 29:38
  Speaker 1: sons or head of tribes supposed to have resided in
• 29:42
  Speaker 1: southern Arabia. All these were the sons of Joktin, and
• 29:47
  Speaker 1: their dwelling place was from Misha as you go towards Sephyr,
• 29:50
  Speaker 1: the mountain of the east a Genesis Chefter ten, verse
• 29:53
  Speaker 1: twenty six through thirty. Now, the position of Mesha, which
• 29:57
  Speaker 1: is reasonably supposed to be the western boundary, that's still uncertain.
• 30:02
  Speaker 1: But Sephyr is well established as being the same Safari,
• 30:06
  Speaker 1: the seaport town on the east of the modern Yemen,
• 30:09
  Speaker 1: and formerly one of the chief centers of the great
• 30:12
  Speaker 1: Indian and African trade. So we know where many of
• 30:16
  Speaker 1: the Shemais dwelled and positioned themselves. Now, as I said,
• 30:20
  Speaker 1: I'm going to cover Abraham on his own, but I
• 30:22
  Speaker 1: do need to cover Ishmael. Abraham was not only the
• 30:26
  Speaker 1: father of the Israelite nation, but also of the Arab nation.
• 30:30
  Speaker 1: Abraham had two sons, Ishmael and Isaac. Genesis, chapter sixteen,
• 30:35
  Speaker 1: Verse one says Nasarai, Abram's wife, had borne him no children,
• 30:40
  Speaker 1: and she had an Egyptian and maid servant, whose name
• 30:43
  Speaker 1: was Hagar hagar boor Abraham's first son, Ishmael, and Joshuit writes,
• 30:50
  Speaker 1: and Ishmael, the son of Abraham, was grown up in
• 30:53
  Speaker 1: those days. He was fourteen years old when sarahbor Isaac
• 30:57
  Speaker 1: to Abraham. And Eloheim was with Ishmael, the son of Abraham.
• 31:01
  Speaker 1: And he grew up, and he learned to use the
• 31:04
  Speaker 1: bow and became an archer. And when Isaac was five
• 31:07
  Speaker 1: years old, he was sitting with Ishmael at the door
• 31:09
  Speaker 1: of the tent, and Ishmael came to Isaac and seated
• 31:12
  Speaker 1: himself opposite to him, and he took the bow and
• 31:15
  Speaker 1: drew it and put the arrow in it, and intended
• 31:17
  Speaker 1: to slay Isaac. And Sarah saw the act what Ismael
• 31:21
  Speaker 1: desired to do her son Isaac, and it grieved her
• 31:23
  Speaker 1: exceedingly on account of her son. And she sent for
• 31:26
  Speaker 1: Abraham and said to him cast out this bomb woman
• 31:29
  Speaker 1: and her son, for her son shall not be heir
• 31:32
  Speaker 1: with my son. For thus did he seek to do
• 31:34
  Speaker 1: unto him this day, and Abraham parked to the voice
• 31:37
  Speaker 1: of Sarah, and he rose up early in the morning,
• 31:40
  Speaker 1: and he took twelve loaves and a bottle of water,
• 31:42
  Speaker 1: which he gave to Hagar and sent her away with
• 31:44
  Speaker 1: her son. And Hagar went with her son to the wilderness,
• 31:47
  Speaker 1: and they dwelt in the wilderness of Paran with the
• 31:50
  Speaker 1: inhabitants of the wilderness. And Ishmael was an archer, and
• 31:53
  Speaker 1: he dwelt in the wilderness a long time. And he
• 31:56
  Speaker 1: and his mother afterward went to the land of mitz Raem,
• 31:59
  Speaker 1: and they dwelt, and Hagar took a woman for her
• 32:02
  Speaker 1: son from miss Raeam, and her name was Mariva. And
• 32:06
  Speaker 1: the women of Ishmael conceived and bore four sons and
• 32:09
  Speaker 1: two daughters. And Ishmael and his mother and his women
• 32:12
  Speaker 1: and the children afterward went in returned to the wilderness,
• 32:15
  Speaker 1: and they made themselves tense in the wilderness in which
• 32:18
  Speaker 1: they dwelt, And they continued to travel and then to
• 32:21
  Speaker 1: rest monthly and yearly. And Elohim gave Ishmael flocks and
• 32:25
  Speaker 1: herds and tents on account of Abraham's father, and the
• 32:28
  Speaker 1: man increased in cattle, and Ishmael dwelt in deserts and
• 32:32
  Speaker 1: intense traveling and resting for a long time, and he
• 32:35
  Speaker 1: did not see the face of his father Joshua, chapter
• 32:38
  Speaker 1: twenty one, verses eleven through twenty one. So Ishmael was intermingled.
• 32:44
  Speaker 1: And I will begining to that point soon, because most
• 32:46
  Speaker 1: people don't truly understand what it is that they're seeing
• 32:48
  Speaker 1: in this world today. But Ishmael, he was intermingled. He
• 32:52
  Speaker 1: was a blend of Shem and Ham. Abraham was of Shem,
• 32:56
  Speaker 1: Hagar was of Ham because she was an Egyptian. Ishmael's
• 33:01
  Speaker 1: first wife was an Egyptian. But because your ancestry passed
• 33:04
  Speaker 1: down through the father, Ishmael and his children were still
• 33:08
  Speaker 1: a Schemite. Scriptures don't really speak of his descendants, but
• 33:12
  Speaker 1: other historians note that he married an Egyptian woman and
• 33:15
  Speaker 1: he had twelve sons. These twelve sons became twelve tribes
• 33:19
  Speaker 1: and inhabited the region from the Euphrates to the Red
• 33:21
  Speaker 1: Sea and the Arabian Peninsula. And so the people in
• 33:25
  Speaker 1: this land are known as the children of Ishmael, which
• 33:27
  Speaker 1: is why the Muslims do not reject the Bible, particularly
• 33:30
  Speaker 1: the Old Testament. It is because they know that ancestry
• 33:33
  Speaker 1: comes from Abraham. Now understand there are many darker skinned
• 33:37
  Speaker 1: peoples in these regions, but if you never visited these
• 33:40
  Speaker 1: places and you only see what is shown on the television,
• 33:43
  Speaker 1: you may want to believe that they are lighter skinned people.
• 33:46
  Speaker 1: Most Americans will tell you that they know Jesus wasn't white,
• 33:48
  Speaker 1: but he definitely wasn't black either. He was what they
• 33:51
  Speaker 1: call olive skin and looks like what we know as
• 33:54
  Speaker 1: the people in the Middle East today. First off, I've
• 33:56
  Speaker 1: never seen a green skinned person. There are black olives though,
• 34:00
  Speaker 1: but either way, that's what they say. What is left
• 34:03
  Speaker 1: out of the equation though, when they're saying this is
• 34:05
  Speaker 1: the intermingling. At the time of world conquests, as the
• 34:10
  Speaker 1: Greeks and the Romans conquered the known world, there was
• 34:12
  Speaker 1: an extreme amount of intermingling. The tribes of Japeth intermingled
• 34:17
  Speaker 1: with the tribes of Ham and Shem everywhere they traveled
• 34:21
  Speaker 1: and or conquered. This mingling made the people in Syria, Babylon, Assyria, Persia, India,
• 34:29
  Speaker 1: and parts of Arabia much lighter in complexion. The color
• 34:33
  Speaker 1: of these people in this region range from brown to yellow.
• 34:37
  Speaker 1: The Greek and Roman invasions made these people in the
• 34:40
  Speaker 1: Middle East lighter, and this is what you see in
• 34:43
  Speaker 1: what is shown on the television and news and entertainment.
• 34:47
  Speaker 1: They don't often show the darker complexions of the people
• 34:49
  Speaker 1: in the Middle East, like these people in Yemen.
• 34:52
  Speaker 3: Distinguished by their dark skins. They are the untouchables of Yemen.
• 34:59
  Speaker 3: There are non as the ahdam, an Arabic name for
• 35:02
  Speaker 3: servants that prefer to be called the marginalized ones. It
• 35:08
  Speaker 3: cast languishing at Tiemen's lowest social order.
• 35:13
  Speaker 1: The thing is that this is not what the Middle
• 35:15
  Speaker 1: East always looked like. Again, when Greek hellenized the world
• 35:18
  Speaker 1: with their Greek culture, there was a lot of intermingling
• 35:21
  Speaker 1: between the tribes, so Jathites and Hamites and Chemites were
• 35:25
  Speaker 1: often being mixed together. This is easily understood with analyzing
• 35:29
  Speaker 1: the Egyptians. The Egyptian Empire was the second World Empire,
• 35:33
  Speaker 1: and it's not very hard to understand that these people
• 35:36
  Speaker 1: they were very darker skinned people. The thing about black
• 35:39
  Speaker 1: skin is that our melanin literally allows us to absorb
• 35:42
  Speaker 1: the sun, which made our skins compatible with the climate
• 35:45
  Speaker 1: in the Middle East and northern Africa. Now, after Alexander
• 35:48
  Speaker 1: the Great conquered Egypt and established his major city Alexandria
• 35:52
  Speaker 1: in Egypt, it's very easy to see how the Greeks
• 35:55
  Speaker 1: cohabitated and intermingled with the Egyptians in many places all
• 36:01
  Speaker 1: over the conquered world. You should understand that Israelites are
• 36:05
  Speaker 1: the only people who had laws against this intermingling, but
• 36:09
  Speaker 1: they broke those laws too, and I will get to that.
• 36:11
  Speaker 1: It's important to understand the migatrol that was done in
• 36:14
  Speaker 1: order to get people to view the world in this
• 36:16
  Speaker 1: way that they do today. When you go back and
• 36:18
  Speaker 1: look at the movies of the eighties and the nineties,
• 36:21
  Speaker 1: you can see how they were consciously programming us to
• 36:24
  Speaker 1: look at the people of the Middle East how they
• 36:26
  Speaker 1: wanted us to see them. Movies like Indiana Jones only
• 36:30
  Speaker 1: casted the lighter skinned Arab people's movies like True Lies
• 36:34
  Speaker 1: and others that made us begin to look at the
• 36:36
  Speaker 1: Muslims as terrorists. They made sure that they showed us
• 36:40
  Speaker 1: one type of people in one way, and this was intentional.
• 36:44
  Speaker 1: It makes us feel that this was what everyone in
• 36:46
  Speaker 1: the Middle East looks like. So when I hear someone
• 36:48
  Speaker 1: say that Jesus wasn't white, but he definitely wasn't black either.
• 36:51
  Speaker 1: He just looked like someone from the Middle East. It's
• 36:54
  Speaker 1: easy to see that this person is under the migatrolling
• 36:57
  Speaker 1: program that implanted this way of thinking. The way the
• 37:01
  Speaker 1: modern people in the Middle East look today is due
• 37:03
  Speaker 1: to intermingling. It has nothing to do with what it
• 37:06
  Speaker 1: was like when Yaoshi was walking this earth is not
• 37:09
  Speaker 1: based upon a historic way that they have always looked.
• 37:12
  Speaker 1: They are intermingled. For a modern day example of this,
• 37:16
  Speaker 1: let me give you something tangible. Look at the NBA today.
• 37:20
  Speaker 1: What we see is a different league than when the
• 37:23
  Speaker 1: time of Jordan and Kobe. Most of these players today
• 37:26
  Speaker 1: are children of former NBA players that intermingled with European
• 37:30
  Speaker 1: women or vice versa, like with Paolo Bencaro from the
• 37:34
  Speaker 1: Orlando Magic. By looking at him at first, I thought
• 37:37
  Speaker 1: he was Mexican or something, but his mama is a
• 37:39
  Speaker 1: Negro woman and his dad is Italian. Look at many
• 37:43
  Speaker 1: children of interracial marriages and families. They have different looks
• 37:47
  Speaker 1: in different skin colors. What we see in the Middle
• 37:50
  Speaker 1: East is a product of this. People don't recognize this
• 37:53
  Speaker 1: because it's not taught to them, but If you know
• 37:55
  Speaker 1: the history of the world and understand the original tribes
• 37:58
  Speaker 1: of the people in these lands, and then you know
• 38:00
  Speaker 1: the conquerors, the history of the world makes a lot
• 38:03
  Speaker 1: more sense. You cannot forget the intermingling of the different nations,
• 38:07
  Speaker 1: and that's what I want to be understood. That's why
• 38:10
  Speaker 1: classifying people according to skin color is very dumb.
• 38:15
  Speaker 2: But this is how the world was divided.
• 38:17
  Speaker 1: And obviously, over time, many of these people continue to
• 38:20
  Speaker 1: move in all directions east, west, north and south, and
• 38:23
  Speaker 1: they populated the earth, and this is how the world
• 38:26
  Speaker 1: became divided. It's important to understand this division because it
• 38:30
  Speaker 1: gives you a clear view of this world. The world
• 38:33
  Speaker 1: wants you to be divided by race and look at
• 38:34
  Speaker 1: the world by skin color, except for when looking at
• 38:37
  Speaker 1: the Jewish people. They want you to look at people
• 38:39
  Speaker 1: by the fake borders that they have assigned and the
• 38:42
  Speaker 1: fake nations that they created. When you understand things the
• 38:45
  Speaker 1: way a father established things and may not help you
• 38:48
  Speaker 1: understand who certain people are today because of the intermingling
• 38:51
  Speaker 1: and the fake nations that they created, but it will
• 38:53
  Speaker 1: help you understand the scriptures and why Israel was important
• 38:57
  Speaker 1: and why they were different. If you understand the world
• 39:00
  Speaker 1: by tribes, tongues, and nations. You can understand what being
• 39:03
  Speaker 1: set apart truly means. You can understand better the covenant
• 39:07
  Speaker 1: and plan that Yahoah had to bless the world through.
• 39:10
  Speaker 1: You can understand the Bible just by understanding the division
• 39:13
  Speaker 1: of the nations. So if you have this mindset, it
• 39:16
  Speaker 1: can help you better process what it is that you're reading. So,
• 39:21
  Speaker 1: now that this is explained, we must move on to
• 39:23
  Speaker 1: understanding Abraham, and so we will deal with him next.
• 39:27
  Speaker 1: He is extremely important, and if you don't understand Abraham,
• 39:30
  Speaker 1: you can misunderstand this whole entire Bible. He's that important,
• 39:34
  Speaker 1: so we must break him down, and so we're going
• 39:37
  Speaker 1: to do that next. So please go to part nine
• 39:40
  Speaker 1: of this playlist and continue to grow in knowledge and
• 39:43
  Speaker 1: in truth, live your life in the truth, and stay
• 39:47
  Speaker 1: out of their lives. Because the Kingdom of Yahouwa is
• 39:51
  Speaker 1: truly at hand. Be ready for it and be blessed. Hallelujah,
• 40:01
  Speaker 1: praise Yeah. Okay, thanks again for watching. If this is blessed,
• 40:09
  Speaker 1: you please make sure to like it and share it
• 40:10
  Speaker 1: with others. Please share this with any of your family
• 40:13
  Speaker 1: and your friends that say that they're trying to wake
• 40:15
  Speaker 1: up you haven't done so already. Please make sure you
• 40:17
  Speaker 1: subscribe to this channel, y'all willing. I upload every Friday,
• 40:21
  Speaker 1: also now Sundays and Tuesdays. Please don't forget to follow
• 40:25
  Speaker 1: this ministry on Facebook and Instagram to find out when
• 40:28
  Speaker 1: these videos are posted. As always, I would like to
• 40:31
  Speaker 1: give a special thank you to those who have donated
• 40:33
  Speaker 1: and contributed to this ministry.
• 40:35
  Speaker 2: Thank you. You know who you are.
• 40:37
  Speaker 1: Your contribution and support are a huge blessing to this
• 40:40
  Speaker 1: ministry and I truly am humbled by your support.
• 40:43
  Speaker 2: Be blessed. Okay, thanks again for watching everyone. I love
• 40:49
  Speaker 2: you all.