Latest / INSIGHT FOR LIVING: Biblical Wisdom For Everyday Living / The Dark Side of Being Super-Religious, Part 1

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The Dark Side of Being Super-Religious, Part 1 · INSIGHT FOR LIVING: Biblical Wisdom For Everyday Living

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  Speaker 1: Picture this, you're climbing a spiritual ladder, desperately adding more
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  Speaker 1: rungs of religious activity to reach God's approval. All the
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  Speaker 1: while you're looking down on others, feeling pretty good about
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  Speaker 1: your elevated status.
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  Speaker 2: Sound exhausting?
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  Speaker 1: Today on Insight for Living, Chuck Swindoll cuts straight to
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  Speaker 1: the heart of Christianity's most dangerous deceptions. Teaching from Romans
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  Speaker 1: chapter two, Chuck reveals the shocking difference between performance based
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  Speaker 1: religion and cultivating a genuine relationship with Christ. So let's
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  Speaker 1: tear down the ladder and replace it with grace. Chuck
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  Speaker 1: titled his message, the dark side of being super religious.
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  Speaker 2: In your, uh, Bible you will find the letter to
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  Speaker 2: the Romans and in your worship folder you will find
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  Speaker 2: an outline let's bring them together at chapter 2 chapter
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  Speaker 2: 2 of Romans beginning at verse 17 Paul is writing
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  Speaker 2: of the need of general humanity for a relationship with
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  Speaker 2: God and he hasn't pulled any punches He's talked about
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  Speaker 2: the absolute lost pagan at the end of chapter 1.
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  Speaker 2: He's talked about the moral person wrapped in self-righteousness at
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  Speaker 2: the beginning of chapter 2. And now he addresses the
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  Speaker 2: traditional Jewish individual who could easily be caught up in
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  Speaker 2: his own tradition and pride as he makes it clear
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  Speaker 2: that even that person needs Christ, 2.17. But if you
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  Speaker 2: bear the name Jew and rely upon the law and
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  Speaker 2: boast in God and know his will and approve the
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  Speaker 2: things that are essential being instructed out of the law
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  Speaker 2: and are confident that you yourself are a guide to
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  Speaker 2: the blind, a light to those who are in darkness,
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  Speaker 2: a corrector of the foolish, a teacher of the immature,
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  Speaker 2: having in the law the embodiment of knowledge and of
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  Speaker 2: the truth. You, therefore, who teach another, do you not
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  Speaker 2: teach yourself? You who preach that one shall not steal,
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  Speaker 2: do you steal? You who say that one should not
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  Speaker 2: commit adultery, do you commit adultery? You who abhor idols,
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  Speaker 2: do you rob temples? You who boast in the law
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  Speaker 2: through You're breaking the law. Do you dishonor God? For
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  Speaker 2: the name of God is blasphemed among the Gentiles because
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  Speaker 2: of you, just as it is written. Verse 28. For
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  Speaker 2: he is not a Jew who is one outwardly, nor
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  Speaker 2: is circumcision that which is outward in the flesh. But
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  Speaker 2: he is a Jew who is one inwardly. And circumcision
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  Speaker 2: is that which is of the heart by the spirit,
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  Speaker 2: not by the letter. And his praise is not from men,
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  Speaker 2: but from God.
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  Speaker 1: You're listening to Insight for Living. To dig deeper into
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  Speaker 1: the book of Romans on your own, be sure to
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  Speaker 1: purchase Volume 1 of our Searching the Scriptures Bible Study
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  Speaker 1: Workbook by going to insight.org slash offer. Chuck titled today's message,
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  Speaker 1: The Dark Side of Being Super Religious.
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  Speaker 2: If you had the opportunity to give one message for
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  Speaker 2: one time to a small group of Christians, what would
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  Speaker 2: that message be? One opportunity to speak to one group,
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  Speaker 2: one time. What would you speak on? Well, let's see
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  Speaker 2: if I can prime your mental pump and get you
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  Speaker 2: started with some possibilities. One might be the assurance of salvation.
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  Speaker 2: Who doesn't need that? Once a person comes to know
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  Speaker 2: Christ as Lord and Savior, how important it is for
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  Speaker 2: them to realize they're secure in Christ. He will never again, never,
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  Speaker 2: ever turn away from them. Even though we are faithless,
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  Speaker 2: he remains faithful. Now, that would be a good message.
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  Speaker 2: How about our hope, our future? That someday Christ will
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  Speaker 2: return and gather his own up in the clouds to
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  Speaker 2: be with him forever. And we will forever be with
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  Speaker 2: the Lord and there will be rewards and there will
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  Speaker 2: be a heaven to enjoy. And a reunion of family
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  Speaker 2: and people we've admired, even down through the annals of history,
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  Speaker 2: we'll meet them and be with them. Now that's a
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  Speaker 2: good message to bring. Or maybe one on forgiveness. How
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  Speaker 2: helpful it is for folks to realize even though you
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  Speaker 2: come to Christ, you still are a human being. You
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  Speaker 2: still have an old nature. You still fall and fail.
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  Speaker 2: You still sin. It would be helpful for anyone to
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  Speaker 2: know that if you confess your sins, God is always
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  Speaker 2: faithful to forgive us and to cleanse us from those
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  Speaker 2: things that separated us from fellowship with him. That's a
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  Speaker 2: good message to bring. And I can think of a
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  Speaker 2: dozen more, but none of these would be the message
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  Speaker 2: I would bring I've been thinking about it now for
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  Speaker 2: almost a week. If I had one message to bring,
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  Speaker 2: it would be how to be a Christian without becoming religious.
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  Speaker 2: Almost sounds like a contradiction of terms, doesn't it? I mean,
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  Speaker 2: you ask the average person, is a Christian religious? Yeah.
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  Speaker 2: Is a religious person Christian? Yeah, usually is. Like they're
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  Speaker 2: one in the same. Let me help you understand what
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  Speaker 2: I mean by religious. I have in my mind a
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  Speaker 2: word picture that will come immediately to yours, and that's
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  Speaker 2: a treadmill. There you go. A religious person is just
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  Speaker 2: running faster and faster on the treadmill, working and striving
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  Speaker 2: and hoping and pleading and praying that somehow they might
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  Speaker 2: please God, win his favor and gain his smile of acceptance.
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  Speaker 2: Because after all, there is so much between what we're
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  Speaker 2: doing and what God expects. I just have to stay
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  Speaker 2: at it and work at it and strive and labor,
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  Speaker 2: hoping to somehow find God and know God and please
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  Speaker 2: God and gain His affection and love. But that's heresy. Nevertheless,
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  Speaker 2: it is the greatest, greatest heresy known on this earth
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  Speaker 2: that If I could somehow work hard enough and long enough,
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  Speaker 2: I might somehow please this God who has made me.
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  Speaker 2: Fact is, you can't. You can't run the treadmill fast
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  Speaker 2: enough or lift it high enough for you somehow to
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  Speaker 2: win God's favor. You're sinful and I'm sinful and none
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  Speaker 2: of that will take away our sinfulness. See, that's where
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  Speaker 2: grace comes in so beautifully. Grace is what God does
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  Speaker 2: for us that we don't deserve. We can't earn. We're
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  Speaker 2: unable to repay. It's unmerited favor. I call this an
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  Speaker 2: invisible membrane. It's a sinewy kind of tough membrane that
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  Speaker 2: wraps its way around the mind. Of most people. When
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  Speaker 2: they think of God. That somehow. Because of something. They
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  Speaker 2: do or have. Been born with. Or some tradition. That's
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  Speaker 2: a part of their lives. They're now going to be
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  Speaker 2: on the inside.
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  Speaker 1: Wrong.
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  Speaker 2: The person who was an. Out and out sinner. And
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  Speaker 2: is not trying to hide it. Is revealed in the
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  Speaker 2: end of chapter. 1 of Romans, as Paul cuts like
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  Speaker 2: a surgeon's scalpel through that membrane, saying to the sinner,
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  Speaker 2: all of these things simply say you're distant and separate
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  Speaker 2: from God. So he pictures the moral person as he
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  Speaker 2: reads this at the beginning of chapter 2 of Romans.
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  Speaker 2: And again, he cuts through the membrane of the moral
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  Speaker 2: person's mind, saying, even if you're moral and self-righteous, even
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  Speaker 2: you have a need for the Savior, Christ. Because none
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  Speaker 2: of that morality changes you inside. And now he comes
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  Speaker 2: to the one in the first century who would be, oh,
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  Speaker 2: the most religious of all. And that would be the
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  Speaker 2: first century Jew. Don't take any of what I say
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  Speaker 2: as anti-Semitic isn't meant that way. Paul is a Jew
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  Speaker 2: writing to fellow Jews. I like the way Donald Barnhouse
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  Speaker 2: puts it. He says there are those who are attached
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  Speaker 2: to form, ceremony, liturgy, religious precepts and practices and all
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  Speaker 2: the attitudes that go with such attachment and who are
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  Speaker 2: yet alien to the grace of God. They have ritual
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  Speaker 2: without redemption. Works without worship. And thus they come under
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  Speaker 2: the condemnation of God. It makes no difference what name
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  Speaker 2: they go by. The principle is the same. In the
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  Speaker 2: day of the New Testament was written the argument was
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  Speaker 2: against the religious Jews. Today it would be against zealous
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  Speaker 2: Roman Catholics or the fervent fundamentalist just as much as
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  Speaker 2: it was against the Jew in Paul's day. The profession
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  Speaker 2: of religion, even though it be divinely revealed religion, is
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  Speaker 2: not enough if the one who professes the religion is
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  Speaker 2: not in some sense transformed by it. And that describes
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  Speaker 2: the life of the traditional Jew. In fact, if you
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  Speaker 2: look at 17 and 18 of chapter 2 a little closer,
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  Speaker 2: you'll see Paul puts a list together of the things
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  Speaker 2: that causes you to, well, to feel a little smug
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  Speaker 2: and arrogant. He says in verse 17, if you bear
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  Speaker 2: the name Jew, Judah means praise to Yahweh, praise to Jehovah.
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  Speaker 2: The name meant praise to God. Why, if you're called
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  Speaker 2: a Jew, you're just by the title bringing praise to God.
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  Speaker 2: What a number that would do on your mind. You
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  Speaker 2: know that in the first century, many Jews living in
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  Speaker 2: Gentile cities used that word Jew as a surname. Abraham Stein, comma, Jew.
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  Speaker 2: It was a thing of pride. And it seemed the
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  Speaker 2: most distant in the mind of the Jew that there
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  Speaker 2: would ever be condemnation. They're Jews. And look at the next,
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  Speaker 2: and you rely upon the law. No one else was
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  Speaker 2: given the possession of the law. The Lord did not
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  Speaker 2: rely on the Gentile to hear the law and then
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  Speaker 2: to preserve the law. It was given to the Jews.
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  Speaker 2: And Jews knowing that felt proud of that. Rather than
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  Speaker 2: humbled by it. And the third, they bragged regarding God.
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  Speaker 2: You boast in God. Meaning they boasted of being God's favorite.
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  Speaker 2: They were the apple of God's eye. And fourth, verse
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  Speaker 2: 18 continues, they were proud of knowing God's will. You
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  Speaker 2: know his will. That means that they were capable of
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  Speaker 2: discerning things that were essential. See how he puts it?
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  Speaker 2: And you approve the things that are essential. You know
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  Speaker 2: what's important to God because you have his word. And
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  Speaker 2: they were recipients of divine instruction. I mean, how blessed
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  Speaker 2: could you be? Think of what that could do to
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  Speaker 2: you if you were born a Jew and if you
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  Speaker 2: are taught as a Jew and you're reared as Jewish
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  Speaker 2: by Jewish parents who see all of that and understand
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  Speaker 2: all of that and what they build into you. There
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  Speaker 2: is a sense of pride and tradition that becomes a
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  Speaker 2: part of your life. And the tradition replaces an inner
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  Speaker 2: relationship with the living God. Don't know if you remember
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  Speaker 2: the musical that came out years ago, sort of swept
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  Speaker 2: the world by storm. It was called Fiddler on the Roof.
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  Speaker 2: That was a great story, and we all smiled at it,
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  Speaker 2: even though most of us who saw it weren't Jewish.
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  Speaker 2: We could enter into that world of this Jewish pop-up.
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  Speaker 2: And I brought along with me some of the lyrics.
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  Speaker 2: Who day and night must scramble for a living, feed
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  Speaker 2: a wife and children, say his daily prayers? And who
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  Speaker 2: has the right as master of his house to have
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  Speaker 2: the final word at home? The papa, the papa, tradition.
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  Speaker 2: And he goes on. Who must know the way to
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  Speaker 2: make a proper home, a quiet home, a kosher home?
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  Speaker 2: Who must raise a family and run the home so
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  Speaker 2: Papa's free to read the holy book? The mama, the
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  Speaker 2: mama tradition goes on to describe the sons, the daughters, tradition, tradition.
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  Speaker 2: And all of it is saying, we've got it made.
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  Speaker 2: What a great way to live. You and I were Gentiles.
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  Speaker 2: Listen to those lyrics and you go, what? What is
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  Speaker 2: the big deal about all of that? Because we weren't
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  Speaker 2: reared like that. We're Gentiles, most of us. If you
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  Speaker 2: were reared like that, you know immediately what is taught.
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  Speaker 2: There is a role for mama and papa and son
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  Speaker 2: and daughter. And if you carry it on like they
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  Speaker 2: used to, that tradition included the choice of your mate.
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  Speaker 2: It's all part of the system that wraps itself around
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  Speaker 2: the mind saying, you've got it made. You're in the
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  Speaker 2: divinely chosen family. And as a result, what did they do?
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  Speaker 2: Verse 19 says, Watch it unfold. You are confident that
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  Speaker 2: you yourself are a guide. You are a guide to
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  Speaker 2: the blind. You are confident that you are a light
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  Speaker 2: to those who are in darkness. On top of that,
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  Speaker 2: you are a corrector of the foolish. You are a
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  Speaker 2: teacher of the immature, having in the law the embodiment
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  Speaker 2: and knowledge of the truth. You feel it's sort of
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  Speaker 2: dripping with pride. I've come along to teach you. Come
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  Speaker 2: along to correct you. I am here to evaluate life
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  Speaker 2: for you. And my, what a number this does on
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  Speaker 2: the Gentiles. They had a name for Gentiles. Dogs. Dogs.
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  Speaker 2: What a put down. But you see, when you're reared
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  Speaker 2: in the system, that's the way you think. You view
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  Speaker 2: yourself as super religious authority. Guides to the blind and
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  Speaker 2: light to the darkness and correctors of all these people
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  Speaker 2: who are so foolish and immature. You've been given to
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  Speaker 2: this earth to set the record straight. But by and by,
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  Speaker 2: it turned into an arrogance and a resistance to sharing
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  Speaker 2: that message. Classic example, Jonah.
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  Speaker 1: Jonah.
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  Speaker 2: Jonah. A Jewish prophet who was called to go to
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  Speaker 2: a Gentile city in those days, probably the most significant
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  Speaker 2: metropolis in the known world. And he takes off for
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  Speaker 2: the opposite direction. He doesn't want to go tell those
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  Speaker 2: Gentiles about his God. And he's a prophet. What's happened, Jonah?
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  Speaker 2: I don't want to dirty my life with all those Gentiles.
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  Speaker 2: You get the feeling? You see, I build all of
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  Speaker 2: this up so you will understand why Paul pinpoints the
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  Speaker 2: Jew here. His whole reason is not to put down
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  Speaker 2: the Jew. It's to help the Jewish reader see you
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  Speaker 2: need an inner life that's transforming, and it can only
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  Speaker 2: happen through faith in Messiah, Jesus. In fact, he sort
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  Speaker 2: of steps up as an attorney when he gets to
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  Speaker 2: verse 21. You get the feeling here that his role
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  Speaker 2: changes from a writer of Scripture to one who is
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  Speaker 2: now cross-examining the witness. Look at 21. You, therefore, who
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  Speaker 2: teach another, do you not teach yourself? You who preach
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  Speaker 2: that one shall not steal, do you steal? And you
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  Speaker 2: who say you should not commit adultery, do you commit adultery?
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  Speaker 2: Remember Jesus' teaching, even in your mind? You're telling me
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  Speaker 2: you've never once lusted in your mind? You who abhor idols,
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  Speaker 2: do you rob temples? You who boast in the law
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  Speaker 2: through your breaking the law, do you dishonor God? Can
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  Speaker 2: you imagine a Jew reading this? I put myself in
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  Speaker 2: the sandals of a first century Jew listening to this.
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  Speaker 2: This is virgin territory. This is information never shared in
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  Speaker 2: his home before. I mean, they're the ones who got
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  Speaker 2: their teaching from the Pharisees. The most conservative, strict Jewish
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  Speaker 2: mind of the first century was the Pharisee. Let me
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  Speaker 2: give you a little hint of the mind of the Pharisee.
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  Speaker 2: Hold your place and look at Luke 18. That's it.
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  Speaker 2: Turn back to Luke 18, verse 9. 18.9, Jesus is
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  Speaker 2: the he in verse 9. And he told this parable
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  Speaker 2: to some people who trusted in themselves that they were
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  Speaker 2: righteous and viewed others with contempt. Don't miss that. That
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  Speaker 2: sets up the parable. He's telling this story to grab
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  Speaker 2: the attention of those who saw themselves as a cut above.
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  Speaker 2: He says, two men went up into the temple to pray.
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  Speaker 2: One a Pharisee and the other a tax collector. Again,
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  Speaker 2: first century context. You don't even raise an eyebrow. But
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  Speaker 2: if you were sitting there hearing Jesus teach this, you
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  Speaker 2: would sigh. No two individuals could be more in contrast.
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  Speaker 2: No more self-righteous, no more lowly in the minds of
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  Speaker 2: the general public than tax collectors. Some things don't change,
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  Speaker 2: do they? Look at verse 11. Just a joke, okay?
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  Speaker 2: The Pharisee stood and was praying this to himself. I
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  Speaker 2: like the way it reads. The Pharisee is praying to himself, God.
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  Speaker 2: I thank you that I am not like other people, swindlers, unjust, adulterers,
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  Speaker 2: or even like this tax collector. I fast twice a week.
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  Speaker 2: I pay tithes of all the I get. Implying, aren't
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  Speaker 2: you proud to have me in your family? What's wrong
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  Speaker 2: with that? It stinks. It's got pride all over it.
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  Speaker 2: And he's not even bashful about it. Pharisees weren't bashful.
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  Speaker 2: They look down their noses at everybody around them. Who
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  Speaker 2: do you think you are? Now look at the other man.
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  Speaker 2: The tax collector, standing some distance away, was even unwilling
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  Speaker 2: to lift up his eyes to heaven, beating his breast, saying,
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  Speaker 2: God be merciful to me, the sinner. A little difference,
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  Speaker 2: isn't there? With one you see arrogance and pride. With
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  Speaker 2: the other you see abject pride. Complete vulnerability. I don't
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  Speaker 2: even deserve to have you listen when I talk. Now
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  Speaker 2: look at Jesus' evaluation. I tell you, this man, meaning
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  Speaker 2: the tax gatherer, went to his house justified rather than
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  Speaker 2: the other. Now the principle. Every parable has a principle.
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  Speaker 2: Here's this one. For everyone who exalts himself will be humbled.
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  Speaker 2: But he who humbles himself will be exalted. Wasn't Jesus
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  Speaker 2: a master storyteller? Just disarms you. How do you think
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  Speaker 2: you felt if you were a Pharisee? You got your
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  Speaker 2: head wrapped around with all of your own importance. I
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  Speaker 2: changed the words of a little poem that was once
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  Speaker 2: called My Shadow. This is the way a Pharisee thought.
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  Speaker 2: I have a little religious list that goes in and
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  Speaker 2: out with me and everything I don't or do I
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  Speaker 2: hope that God will see. The implication is he'll be
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  Speaker 2: so proud to have me. Paul says in Romans 2,
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  Speaker 2: are you kidding? You're telling me that you don't have
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  Speaker 2: a mind that's as vile as the Gentile mind? You're
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  Speaker 2: telling me that your nature is better than another nature
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  Speaker 2: of another human being? Get past all the tradition of
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  Speaker 2: And you have come to the fact that you are,
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  Speaker 2: as a matter of fact, not only unrighteous, you are offensive.
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  Speaker 2: Look at verse 24. The name of God is blasphemed
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  Speaker 2: among the Gentiles because of you, just as it is written.
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  Speaker 2: At this point, I would imagine the Jewish reader would
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  Speaker 2: suck in his breath, frown and think, how dare you
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  Speaker 2: say that about me? But it's true. When you and
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  Speaker 2: I are around self-righteous people, there is something that's turned
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  Speaker 2: off inside us. And if we didn't know Christ, it
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  Speaker 2: would turn us against that person's God. Stuart Briscoe, in
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  Speaker 2: his book on Romans, tells a true story. When I
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  Speaker 2: was in business, I was placed in a position where
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  Speaker 2: I had to deal with a man who had embezzled
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  Speaker 2: a considerable sum of money from the bank for which
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  Speaker 2: we both worked. The reason for this embezzlement was that
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  Speaker 2: he had two wives and families. and was trying to
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  Speaker 2: run two homes. When he was apprehended and dismissed from
• 23:12
  Speaker 2: the company, he stunned everyone in the room by saying,
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  Speaker 2: I'm very sorry for what I've done and I need
• 23:18
  Speaker 2: to know whether I should fulfill my preaching commitments on
• 23:22
  Speaker 2: Sunday in our local church. As a practicing Christian, Briscoe adds,
• 23:28
  Speaker 2: I spent a considerable amount of my time in the
• 23:30
  Speaker 2: ensuing weeks undoing the damage done by this man's blatant inconsistency.
• 23:38
  Speaker 2: To my chagrin, I discovered that my colleagues not only
• 23:43
  Speaker 2: despised the man in question, but because of his behavior,
• 23:47
  Speaker 2: were quick to dismiss the church as a bunch of hypocrites.
• 23:54
  Speaker 2: The gospel he professed to believe as a lot of
• 23:58
  Speaker 2: hogwash and the God he claimed to serve as nonexistent.
• 24:07
  Speaker 2: May I give a little sidebar application before we get
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  Speaker 2: to feeling too good about ourselves? You and I glean
• 24:16
  Speaker 2: a lot of knowledge from our time together in our
• 24:19
  Speaker 2: Bible studies, in our worship services, in our spiritual growth,
• 24:23
  Speaker 2: and we're grateful for that. It really ought to make
• 24:27
  Speaker 2: us humble rather than arrogant. It really ought to make
• 24:33
  Speaker 2: us kinder rather than more rigid. The deeper our faith grows,
• 24:41
  Speaker 2: the more attractive our lives need to become. Because folks,
• 24:47
  Speaker 2: people watch. They watch us.
• 25:00
  Speaker 1: With a refreshing discussion of Romans chapter 2, you're listening
• 25:03
  Speaker 1: to Insight for Living and the Bible teaching of Chuck Swindoll.
• 25:07
  Speaker 1: Chuck titled today's message, The Dark Side of Being Super Religious.
• 25:12
  Speaker 1: You know, the Apostle Paul, under the inspiration of the
• 25:14
  Speaker 1: Holy Spirit, wrote nearly half the books in the New Testament.
• 25:18
  Speaker 1: But many believe that Romans was his finest contribution because
• 25:22
  Speaker 1: it describes God's character and the gospel of Jesus Christ
• 25:25
  Speaker 1: with depth and clarity. This is an essential book for
• 25:29
  Speaker 1: believers to understand, both seasoned Christ followers and new Christians.
• 25:33
  Speaker 1: To help you in this process, Insight for Living offers
• 25:36
  Speaker 1: an interactive spiral-bound Bible study. It's in our popular Searching
• 25:40
  Speaker 1: the Scriptures format. And because of the scope of Paul's letter,
• 25:44
  Speaker 1: our Bible study comes in two workbooks. You'll find all
• 25:47
  Speaker 1: the details for purchasing Volume 1 at insight.org slash offer.
• 25:53
  Speaker 1: Or call us at 800- I also want to draw
• 25:59
  Speaker 1: your attention to a brand new hardback book from Chuck.
• 26:02
  Speaker 1: It's called Looking in All the Right Directions. Drawing from
• 26:06
  Speaker 1: Paul's wise counsel to his protege Timothy, this book features
• 26:10
  Speaker 1: the final five sermons Chuck delivered to the congregation that
• 26:13
  Speaker 1: he shepherded for more than 25 years. From his heart,
• 26:17
  Speaker 1: Chuck spoke about mentoring, enduring hardship, and using your God-given gifts.
• 26:22
  Speaker 1: You will love the biblical wisdom that's captured in this book,
• 26:25
  Speaker 1: and it would make a thoughtful gift for your pastor.
• 26:28
  Speaker 1: It's called Looking in All the Right Directions, and you
• 26:31
  Speaker 1: can purchase a copy by calling us at 800-772-8888 or
• 26:37
  Speaker 1: go to insight.org slash offer. Insight for Living is made
• 26:42
  Speaker 1: possible not through the sale of books and Bible study resources,
• 26:46
  Speaker 1: but by the generous gifts from grateful friends just like you.
• 26:50
  Speaker 1: And during the summer vacation months, when our support sometimes declines,
• 26:54
  Speaker 1: it's especially helpful to receive your gift. To send a
• 26:57
  Speaker 1: donation in the mail, write to us at Insight for Living,
• 27:01
  Speaker 1: Post Office Box 5000, Frisco, Texas 75034.
• 27:03
  Speaker 2: I'm Bill Meyer.
• 27:15
  Speaker 1: Join us when Chuck Swindoll continues his message about the
• 27:18
  Speaker 1: dark side of being super religious, Friday on Insight for Living.
• 27:26
  Speaker 1: The preceding message, The Dark Side of Being Super Religious,
• 27:30
  Speaker 1: was copyrighted in 2006, 2010, and 2025, and the sound
• 27:31
  Speaker 1: recording was copyrighted in 2025 by Charles R.
• 27:33
  Speaker 2: Swindoll, Inc. All rights are reserved worldwide.
• 27:42
  Speaker 1: Duplication of copyrighted material for commercial use is strictly prohibited.