Latest / Wetumpka Church of Christ Online / Hebrews 10: Jesus Is Enough — One Sacrifice, Once for All

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Hebrews 10: Jesus Is Enough — One Sacrifice, Once for All · Wetumpka Church of Christ Online

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Good morning. I hate to break up all the
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visiting, but time waits for no man.
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What I appreciate with all of this is I would much rather have
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everybody up and walking around and talking to one another than
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everybody sitting in their seats, silent as a tomb, not
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having anything to do with one another.
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So you would much prefer this than the other if you would open
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your Bibles with me this morning to Hebrews chapter 10.
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We will be continuing our study through the Book of Hebrews this
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morning, and unfortunately, I have some bad news to relay.
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We're not going to make it all the way through the end of the
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Book of Hebrews by the end of February.
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I know that shocks you. I actually did have it all in
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place and all laid out to be able to do that.
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But as Andrew had mentioned during the 8:30 session with the
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passing of Ruby Brad, some of you know them, some of you
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don't. I know several of you are
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planning to to make the trip up to Illinois this week and we are
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as well for their for her funeral.
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Steven and Renee serve on the board of Roundhouse with Shay
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and I and with Andrew and Rebecca.
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And we've known them for 20 years and they are extremely
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close to our family. So our whole family will be
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leaving on Thursday to make the trip up there and we won't get
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back till Sunday night. Tom has very graciously agreed
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to take my spot next Sunday, but I'm also going what?
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That's the bad news. That's no that the, the good
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news is Tom's going to take my spot, but I'm also going to be
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out the 15th because I have to be in Sevierville for the
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Roundhouse board meeting. And so Benjamin's going to take
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my spot on the 15th. But that means we have two
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classes left and four chapters to cover in, in the words of of
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my dad, when asking for things that I already knew the answer
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to, it ain't going to happen. We are going to do the best we
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can. But what I am also going to try
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to do is we've been recording these.
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We've been putting them up on the, the podcast that the, the,
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the church has as far as the podcast page.
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So wherever we stop or however far we get, what I will endeavor
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to do in the next couple of weeks after our class closes is
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to record some lessons for the remainder of the book of Hebrews
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to complete out the study, even though we may not be able to
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have it here in the auditorium for that.
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That being said, this morning we are in Hebrews chapter 10 and we
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will be picking up in verse one. Our goal is going to be to get
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through verse 31 this morning, and I think that's about as far
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as we're going to be able to move.
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But that will also leave things ripe for us to be able to delve
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into Chapter 11 for our final class at the end of the month.
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As we talked about last week in Chapter 9, you have this
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discussion that has convened in the Book of Hebrews over the
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course of everything. Remember, going all the way
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back, the entire statement of the Book of Hebrews is about
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whether or not Jesus is enough. It is written to Jewish
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Christians. It is written to those who are
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struggling with whether or not they should remain with Christ,
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whether they should remain as as servants of Christ, or whether
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they should go back to the way things used to be.
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Go try to go back under the old law.
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Try to go back under that Old Testament system, and the
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entirety of the book of Hebrews is the argument of why Jesus
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isn't only enough. He is everything in the process
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of our lives and in the process of our service to God.
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And so much of chapters 3 through 8 has dealt with Jesus
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as our high priest and the things that come from Jesus
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being our high priest and why he's qualified to be our high
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priest. In Chapter 9, we talked about
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last week as we look through the things that are stated, you have
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this emphasis of Jesus as the sacrifice and, and the blood
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that Jesus is going to shed and the way that he is going to be
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able to do things that were never capable of being done
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under the Old Testament system. Because the sacrifices under the
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Old Testament system weren't perfect.
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They could not take away sins. They could not redeem mankind by
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themselves. And so as we come to the end of
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Chapter 9 last week, the last paragraph there in verse 23, we
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want to utilize because chapter 10 is not a a change of topic.
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It's a continuation of this discussion of Jesus as the
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sacrifice. And so in verse 23 it says
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therefore it was necessary that the copies of the things in the
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heaven should be purified with these, but the heavenly things
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themselves with better sacrifices than these.
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For Christ has not entered the holy places made with hands
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which are copies of the true, but into heaven itself now to
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appear in the presence of God for us.
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Not that He should offer Himself often, as the high Priest enters
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the most Holy place every year with blood of another.
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He then would have had to suffer since the foundation of the
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world. But now once at the end of the
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ages, He has appeared to put away sin by the sacrifice of
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Himself. And as it is appointed for men
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to die once, but after this, the judgment, so Christ was offered
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once to bear the sins of many to those who eagerly wait for him,
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he will appear a second time apart from sin for salvation.
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So the argument that is being made at the end of Chapter 9 is
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the fact that Christ only had to make this sacrifice once, unlike
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as he's going to talk about again in just a moment at the
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start of chapter 10. Unlike the priests under the old
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law who had to offer these sacrifices over and over again
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while they still couldn't completely take away the sin,
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Jesus only had to make this offering once.
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He was offered once, verse 28, to bear the sins of many.
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And he doesn't just go into the temples made with hands, but
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rather he is in the most holy place or the holiest of all.
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He is in the presence of God himself for us.
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So as you come into chapter 10, he's going to reiterate some of
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the things that he talks about at the start of Chapter 9 about
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why this whole process was necessary, but then he's also
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going to dive into what changed with this sacrifice of Jesus.
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Notice what he says beginning in verse one.
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For the Law, having a shadow of the good things to come, and not
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the very image of the things, can never, with these same
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sacrifices which they offer continually, year by year, make
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those who approach perfect. For then would they not have
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ceased to be offered. For the worshippers, once
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purified, would have had no more consciousness of sins.
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But in those sacrifices there is a reminder of sins every year,
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for it is not possible that the blood of bulls and goats could
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take away sins. Was the Old Testament law?
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Was the Old Covenant what God wanted it to be?
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Yes. Did it do what God wanted it to
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do? Yes.
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It fulfilled its purpose. But was it everything that
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mankind needed it to be? Not from the standpoint of
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salvation. The blood of bulls and goats did
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not have the ability to take away our sins.
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They were not sufficient for that.
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And so when those things were done in the Old Testament, the
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statement at the end of verse one is they could never, with
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these same sacrifices which they offer continually year by year,
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make those who approach perfect. It just simply wasn't in the
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system. It wasn't capable within the
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system. It was designed for a different
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purpose and it was a shadow, he says at the start of verse one
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of the good things to come. The Old Testament, the Old
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Covenant, the Old Law was never designed to be the final
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covenant for mankind. It had a purpose.
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It had a very distinctive purpose, but that was not it.
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It was designed to bring about and to bring the understanding
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about of what the Messiah was going to bring, who the Messiah
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was going to be, where the Messiah was going to come from,
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and what he was going to accomplish.
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If it had been enough, if the sacrifices offered for sins
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under the Old Covenant had been enough, verse 2 says, they'd
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have been able to stop offering for the sins, the the offerings
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would have been sufficient. They wouldn't have had to be
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continuous by nature. But it wasn't enough.
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For it is not possible, verse four, that the blood of bulls
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and goats could take away sins. You know, it's not the priest's
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fault that the sacrifices weren't enough.
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We recognize that, that if you go through and you read the Old
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Testament concerning those who served as priests over the
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course of time, not all of the priests were good.
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Not all of the priests did their jobs properly.
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Not all of the priests acted in such a way that was right and
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respectable for the jobs that they upheld.
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But the most perfect priest in the world under the Old Covenant
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law would still not be able to offer sacrifices that were good
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enough to be able to take away sin.
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It's not the priest that's the problem.
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It's not the sacrifice that's the problem.
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From the standpoint of whether or not it met the specifications
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that God gave, it was the process.
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It was not attempted. It was not created for the
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purpose of taking away sins. Now it was created for the
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purpose of obedience, requiring the obedience of the people,
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requiring the faith in God to do what God had commanded.
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And in that sense, was it possible for one to receive
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salvation from the standpoint of being obedient to God, being
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faithful to God, and doing all that God had commanded him to
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do? Could he be found faithful
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before God under the Old Testament system?
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Yes. But the final thing that was
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necessary for salvation to be reality was the blood of Christ
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being offered. And we could get into a lot of
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deep discussion about how God views time and how God lays all
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of these things out and how that he was able to treat those
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living under the old law as if the blood of Christ had already
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been given because He knew that it would.
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We don't have time to go through all of that today in detail, but
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it's the understanding that the Old Testament, the sacrifices of
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the Old Testament in and of themselves, were not sufficient
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to be able to take away sins. Well, why does that matter?
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This letter is written to a bunch of Jewish Christians who
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are trying to consider whether or not they should try to go
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back under the old law. That old law is not good enough.
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That old law can't accomplish what Jesus was able to
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accomplish by means of His sacrifice.
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And therefore verse 5. Therefore when he came into the
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world, he said, sacrifice and offering you did not desire, but
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a body you have prepared for me in burnt offerings and
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sacrifices for sin. You had no pleasure.
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Then I said, Behold, I have come in the volume of the book.
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It is written of me to do your will, O God, previously saying,
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sacrifice, and offering burnt offerings, and offerings for
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sin. You did not desire, nor had
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pleasure in them, which are offered according to the law.
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Then he said, Behold, I have come to do your will, O God, He
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takes away the 1st, that he may establish the second.
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By that will we have been sanctified through the offering
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of the body of Jesus Christ once for all.
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In verses 5 through 7, he's going to say that when he came
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into the world, he said, and then he's going to quote Psalm
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40, verses 6 through 8. And in that statement in Psalm
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40, you've got David who is going to be talking about the
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the blessings of the man who trusts in God.
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And in verse 6 he says, and it's a direct quote over here in
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Hebrews chapter 10. But in verse 6 of Psalm 40, he
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says, sacrifice an offering. You did not desire my ears.
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You have opened burnt offering and sin offering you did not
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require. Then I said, behold, I come in
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the scroll of the book. It is written of me.
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I will delight to do Your will, O my God, and Your law is within
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my heart. It is these words of Psalm 40
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that are quoted here in Hebrews 10 as being the sentiments of
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Jesus in this sense. What does it mean when it says
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sacrifice and offering? You did not desire you.
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Wanted obedience and I go back to what I believed in Malachi
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you know they did everything by the law.
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There was no love associated with that and no and and they.
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Just did it out of out of routine and not have any psycho
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commitment to that. OK, you know, you go back also
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to first Samuel chapter 15 and you have the situation there
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between Saul and and Samuel and Samuel there is going to make
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the statement to Saul. He says to obey is better than
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to sacrifice, and to hearken than the fat of Rams.
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God was concerned with far more than just the sacrifices being
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offered. They they were there for a
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reason, They were there for a purpose, but the heart behind
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them and the purpose behind them was as important, if not more
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important to God than the actions themselves.
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Sacrifice and offering you did not desire, but a body you have
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prepared for me. In burnt offerings and
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sacrifices for sin you had no pleasure.
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But aren't those the sacrifices that were required under the old
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law? Yes, but see, with the sacrifice
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of Jesus under the New covenant, there's no more need for those
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sacrifices. Those things aren't required
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anymore. And personally, if you have
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looked at the cost of sheep and cattle and goats and everything
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else, I'm kind of thankful for that.
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Those sacrifices are no longer a requirement.
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Why? Because there's a new covenant.
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There is a New Testament between God and man today.
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That covenant is brought about by the blood of Christ.
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He says in verse #9 He takes away the first so that he might
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establish the second. By that will we have been
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sanctified through the offering of the body of Jesus Christ once
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for all. When it says that He takes away
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the 1st, it should take us back to the statement that Jesus made
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on several different occasions when He talks about the old law
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and when He talks about the things that happened in the old
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law or stated in the old law. Go back with me for just a
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moment to Matthew chapter 5 there in the Sermon on the
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Mount. Jesus in in speaking to those
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present on that occasion will make the statement in verse 17.
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Do not think that I came to destroy the law or the prophets.
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I did not come to destroy, but to fulfill.
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For assuredly I say to you, till heaven and earth pass away. 1
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Jot or one title will by no means pass from the law till all
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is fulfilled. Jesus says I didn't come to
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destroy the law, I came to fulfill it.
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Well, here in Hebrews chapter 10, the argument is he takes
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away the first so that he might establish the second.
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What does it mean that he takes away the 1st?
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All right, he fulfilled it. He completed it.
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He did everything with it that it was supposed to accomplish.
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It had completely fulfilled its task.
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And that's where the statement at the end of chapter 8 comes
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in. Then that he says a new
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covenant, verse 13, He has made the first obsolete.
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Now what is becoming obsolete and growing old is ready to
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vanish away. That Old Testament is obsolete.
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That old covenant is fulfilled and it's time to put it away, is
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what the writer of the book of Hebrews is saying.
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Not from the standpoint of And this is where sometimes people
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in our day and time get in trouble.
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Not from the standpoint of we don't study it anymore.
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Not from the standpoint that we don't find it to be important
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anymore, Not from the standpoint that we don't know what it says
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and we don't care what it means anymore.
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But from the standpoint of we cannot set it as the standard
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for our salvation any longer. It's done as an active system of
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faith because by the new Covenant, by the 2nd, by that
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will, by that Testament, we have been sanctified through the
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offering of the body of Jesus Christ once for all.
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If we throw away the New Testament, if we throw away the
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new covenant, we throw away the means of our salvation.
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I can't leave it behind. I can't give it up because the
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moment I give it up, I give up what it is that has sanctified
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me through the blood of Christ. Verse 11, He's going to follow
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it up, he says. And every priest stands
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ministering daily and offering repeatedly the same sacrifices
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which can never take away sins. But this man, after he had
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offered one sacrifice for sins, forever sat down at the right
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hand of God, from that time waiting till his enemies are
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made his footstool. For by one offering He has
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perfected forever those who are being sanctified.
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But the Holy Spirit also witnesses to us.
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For after He had said before, this is the covenant that I will
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make with them. After those days, says the Lord,
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I will put my law into their hearts, and in their minds I
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will write them. Then he adds, their sins and
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their lawless deeds. I will remember no more.
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Now where there is remission of these, there is no longer an
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offering for sin. How often did the Old Testament
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priests have to come to bring new offerings?
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It was a daily basis, but the sin offerings once a year for
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the high priest. All right, so you would have the
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Day of Atonement once a year where where you would have the
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offerings brought by the High priest into the Most Holy Place,
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but you have burnt offerings and sin offerings and meal offerings
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and drink offerings. Trespass day after day after day
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after day. You want to talk about a full
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time job? The priest had one.
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Seven days a week, 365 days a year, sacrifices had to be
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offered. How many times did Jesus have to
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offer his sacrifice once for all time?
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And after he offered that sacrifice once he sat down at
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the right hand of God. So let's ask the question, is
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Jesus enough? He was enough to be able to take
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away all of the continuous ordinances of sacrifice of the
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Old Testament with one sacrifice that by one offering verse 14,
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he has perfected forever those who are being sanctified.
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Notice the the tense of the statement.
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He doesn't say those who were sanctified pointing backward.
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He he doesn't just say those that are sanctified now in the
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days in which the letter is written, but it's those who are
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being sanctified, which is all inclusive.
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It's those in the past, those in the present, those in the
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future, and those who are continuously acting in obedience
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to God. Daniel, interesting.
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To me, that conclusion, if you look at that.
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It was completed. Isn't that what his final words
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on the cross were? It is finished.
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What's that sentiment? The cost has been paid.
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The sacrifice is complete at that moment.
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After he says those 3 words, he dies and he is going to be
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brought to sit at the right hand of God at his ascension.
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The statements of verses 16 and 17 bring us back once again.
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This has already been utilized earlier in the book of Hebrews,
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but bring us back once again to Jeremiah chapter 31, verses 33
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and 34. But the statement of verse 34,
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as stated in verse 17 is the important factor that he's
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bringing back to the forefront in this discussion.
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Because he says and their sins and their lawless deeds, I will
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remember no more. Was there anything under the Old
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covenant that removed the remembrance of sin?
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No moved it forward, rolled it forward as we often talk about
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it, but couldn't completely remove it.
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With the sacrifice of Christ, their sins and their lawless
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needs. I will remember no more.
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Now we have to be careful here because it's 2 sided in the way
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that people will sometimes try to utilize or fail to utilize
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this particular idea. There are those who will argue
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or those who will act as though, and I've seen it many times
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with, with members of the church.
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They do things before they become a Christian.
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They become a Christian and they struggle with whether or not God
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has actually forgiven them for all of the things in the past
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because they can't forgive themselves or they struggle with
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forgiving themselves for being able to say that this is done
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and this is in the past and now I can move forward.
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And so there's this constant feeling of, well, if, if I ever
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sin again, then everything that I've ever done comes right back
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on the Ledger again. That's not the way it works.
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That's not remission of sin with the blood of Christ.
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What we are told over and over again is in Scripture is that
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when the blood of Christ cleanses us from sin, it's gone
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as far as God is concerned. Now the other area that we've
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got to be careful about is there are those that will take that
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and say that means when I'm baptized, it covers all of my
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sins, past, present and future. Yes and no, because there's a
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stipulation to the blood of Christ continuing to cleanse us
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from our sins. What does John say in first John
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chapter 1? If we walk in the light as He is
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in the light, we have fellowship one with another, and the blood
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of Jesus Christ continues to cleanse us from our sins.
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What happens if I stop walking in the light?
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What happens if I stop caring about what it is that God wants
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me to do? What happens if I stop trying to
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serve God? All right, The blood of Christ
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stops cleansing me from my sin. Well, wait a second.
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You said my sins are gone. Yeah.
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The sins that I've committed in the past have been removed.
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They've been cleansed. But I have to continue to live
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faithful to God, to continue to have that cleansing for the
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things that I do in my life. Now, does that mean I'm
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constantly on this roller coaster of saved, lost, saved,
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lost, saved, lost, saved, lost? No.
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It's where we have to understand God's grace, God's mercy, and
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God's love. When we are striving to do what
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is right, we are still never going to be perfect.
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God understands that, and the blood of Jesus Christ continues
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to cover us through our failures and our shortcomings.
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When we stop trying to do what is right, that's when we've got
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a problem. When we don't care about what
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the right answer is anymore, we're going to do what we want
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to do no matter what. Now we've got a problem.
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Now we've got something that's going to stand between US and
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God. Because the heart of the
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individual that is seeking to serve God, while never actually
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going to be perfect in that endeavor to service, what's
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going to happen when that individual realizes they've done
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something they shouldn't have? They'll repent.
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They'll go to the person that they harmed, and they will
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strive to make it right. It's the reason why God was able
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to talk about the heart of David in so many different ways.
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There are so many different things that David did wrong.
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There are so many different ways that David failed, and yet the
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heart of David was constantly one that came back to the place
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of seeking to serve God, and that was always His desire.
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Now, were there times that they or that God had to be sharp with
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David? Absolutely yes.
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Were there times that God had to wake David up, make him pay
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attention? Yes.
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Does He have to do the same thing with us?
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You better believe it but where remission of sins is there is no
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longer an offering for sin verse 18 Why?
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Because it's no longer necessary.
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It's been done, doesn't ever have to be done again for those
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sins to be covered. And I like.
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To think of Psalm 23, the Lord. Is my share.
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Yep, absolutely. Verse 19 because I want to have
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time to talk about some things here.
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Verse 19. Therefore all of these things
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being true and keep it in the keep it in the focus in your
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mind of who he's talking to and what the discussion has been all
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the way to this point. He says, therefore, brethren,
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having boldness to enter the holiest by the blood of Jesus,
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by a new and living way which He consecrated for us through the
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veil that is His flesh, and having a high priest over the
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House of God, let us draw near with a true heart in full
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assurance of faith, having our hearts sprinkled from an evil
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conscience, and our bodies washed with pure water.
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Let us hold fast the confession of our hope without wavering,
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for He who promised is faithful. And let us consider one another
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in order to stir up love and good works, not forsaking the
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assembling of ourselves together as is the manner of some, but
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exhorting one another. And so much the more as you see
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the day approaching with everything that we've talked
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about, about who Jesus is and what he is and what he has done
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and how all of the things that He has done for us, He says.
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Therefore, brethren, notice he doesn't say they're for you
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people. These are Christians, they do
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believe in Jesus. They have accepted what Jesus
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has done for them. They're in the midst of
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struggle. But their brethren, therefore,
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brethren, having boldness to enter the holiest by the blood
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of Jesus, verse 22. Let us draw near with a true
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heart, in full assurance of faith.
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Let us hold fast the confession of our hope.
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Let us consider one another in order to stir up love and good
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works. You've probably heard sermons at
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various times or sermons series at various times on the let us
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statements from the book of Hebrews.
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It's a fascinating study, but you've got three of them in
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three consecutive verses right here about what our response
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needs to be given all of the things that were accomplished
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through the sacrifice of Christ. Let us draw near, let us hold
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fast, and let us look out for one another.
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When you're struggling with your faith, what is the worst thing
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that you can do? Try to handle it by yourself.
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Let us consider one another to provoke.
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You know usually when we use the word provoke, we use it in a
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negative connotation, right? I have 5 boys, they love to
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provoke each other. Very rarely is it ever to love
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and good works. When we use the word provoke,
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we're generally talking about the idea of inciting somebody to
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do something they probably shouldn't.
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That's not the way he's using it here.
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The word here does mean to incite, to stir up, but it's to
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stir up love and good works. How do you do that?
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You have to be together, all right?
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You've got to have those things yourself.
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Do you actually have to care about the person that you're
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around? Yeah.
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Be concerned about somebody other than yourself.
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Yes. The idea of considering one
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another literally is to set your eyes upon.
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And it. It's not this general term.
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It's actually very specific. It's Tom.
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I'm focused on you. I'm worried about you, and I
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want to make sure you have what you need.
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If all of us are focused in a in a deliberate way on other people
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in the congregation to help bring them closer, to help them
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draw near, to help them hold steadfast to the confession of
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our hope without wavering, you know what happens?
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It gets really hard for somebody to fall through the cracks.
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When we make it general, it's easy for somebody to fall
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through the cracks. This is specific.
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It is precise, it is intentional.
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Let us consider one another in order to stir up, to provoke
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love and good works. Now we have verse 25, not
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forsaking the assembling of yourselves together as is the
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manner of some, but exhorting one another and so much the more
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as you see the day approaching. The word forsaking here means to
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turn your back on and walk away from.
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It is the same word that the apostle Paul is going to use
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over in Second Timothy chapter 4 when he says for Demas has
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forsaken me, he turned his back and left me.
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I have heard Hebrews 1025 used so many times in my life by
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individuals who are berating another Christian because they
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couldn't make it for services because they were sick, or they
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didn't make it for this reason or they didn't make it for that
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reason. That's not what this is talking
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about. We're talking about the
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individual who has turned his back on God and is walking away
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from the people of God, from the sacrifice of Christ, and doesn't
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want anything to do with them anymore because they've quit.
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It starts when we stop coming together because the further
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apart we are for the longer period of time, the easier it is
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to stay that way. We don't quit coming together.
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We don't stop being together. But folks, that doesn't mean
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that when I am unable to be present for a particular reason.
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I've turned my back on God or that I am forsaking His people.
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There are a lot of Christians who would have no place they
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would rather be than in services, but for one reason or
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another it is impossible at a given time.
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Don't make their lives harder and don't make it easier for
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them to feel pushed away by accusing them of forsaking the
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assembly. Love them, care for them.
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And especially when you're talking about someone who's shut
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in, who's, who's struggling with illness or maybe they're
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struggling with some anxiety and depression, folks bring the
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assembly to them, talk to them, visit with them, help them,
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encourage them. What is the purpose of the
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assembling of ourselves together, the bringing of
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ourselves together? Notice the statement of verse
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25, exhorting one another, encouraging one another,
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building one another up. And so much the more as you see
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the day approaching, we have to be those who refuse to quit, but
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we also have to be those who put our focus on others from the
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standpoint of, and it's really what's being done here in
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Hebrews chapter 10. I'm not going to let you quit.
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You know, if you're going to quit, it's going to be in spite
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of everything that's been done and not because nobody tried to
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do anything. Now verse 26, because I said we
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were going to get through verse 31 and we got 3 minutes for if
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we sin willfully. Notice the contrast.
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This individual is not focused on what is right.
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This individual knows what is right and is intentionally
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turning the other direction. For if we sin willfully after we
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have received the knowledge of the truth, there no longer
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remains what a sacrifice for sin that's right, but a certain
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fearful expectation of judgment and fiery indignation which will
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devour the adversaries. Anyone who has rejected Moses
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law, that's the Old Testament, dies without mercy on the
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testimony of two or three witnesses.
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Now I want you to notice the thought that he's putting in our
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heads right here under the law of Moses.
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Anyone who has rejected Moses law dies without mercy on the
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testimony of two or three witnesses.
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Of how much worse punishment do you suppose will he be thought
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worthy? Who has trampled the Son of God
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under foot, counted the blood of the covenant by which he was
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sanctified a common thing, and insulted the spirit of grace?
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For we know him who said vengeance is mine.
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I will repay, says the Lord, and again the Lord will judge his
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people. That's Deuteronomy chapter 32,
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verses 35 and 36. Here's the culminating point and
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verse 32 is actually going to be a transition point.
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And I wish that they had put the start of Chapter 11 at chapter
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10, verse 32, and not continue forward because that's the
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transition point. But the final nail to the
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statement that he's making is in verse 31.
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It is a fearful thing to fall into the hands of the living
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God. You're talking about quitting.
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You're talking about giving up. You're questioning whether or
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not Jesus is enough, whether he has done enough, whether he is
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sufficient for our faithfulness, for our service, for our
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devotion, for our lives. If you can look God in the face
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as it were, if you can look your Lord in the face for everything
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that He has done, for everything that He has given you, for the
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salvation that has been extended to you, and you can still turn
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and walk away. There is no more sacrifice for
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sin. But beyond that, how much worse
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do you think it's going to be you who are considering going
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back under the Old Testament? You know what the penalty was
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for being disobedient under the old law.
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How much worse do you think it will be when, as the statement
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is made, you have trampled the Son of God under foot?
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You have counted the blood of the covenant by which you were
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sanctified as a common thing and insulted the spirit of grace.
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If I truly love my Lord the way that I say I do, there is
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nothing that could ever bring me far enough that would cause me
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to do that to Him. And if I'm willing to do that,
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then I don't have the love for God that I should.
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But I should be, as the old phrase goes, scared to death of
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what awaits because it is a fearful thing to fall into the
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hands of the living God. We will ick U next time with
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verse 32 and our goal will be to get from verse 32 through
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Charter 11. Yes, I have a means of doing
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that. It won't be verse by verse, but
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we will go through that study.