Latest / SHULCHAN ARUCH YOMI: Own the Halacha in 25 minutes a day! / Yoreh De’ah 250:5-251:8. Tzedakah: Greater Burden On the Wealthy; Hierarchy Who To Give To; Family, Your City, Israel

Transcript

Yoreh De’ah 250:5-251:8. Tzedakah: Greater Burden On the Wealthy; Hierarchy Who To Give To; Family, Your City, Israel · SHULCHAN ARUCH YOMI: Own the Halacha in 25 minutes a day!

• 0:00
  Hey, good morning, we're on the end of Resh Nun.
• 0:08
  Resh nun say if he aniye hair nerubin.
• 0:13
  So there's many aniyum in the city.
• 0:16
  So the so the question is who has bears the greater
• 0:21
  responsibility to support the anime in the city?
• 0:25
  The asherium omrim, So the more wealthy ones, they say to the
• 0:30
  sibor or the the those in charge of collecting Sedaka, you should
• 0:39
  have the poor people go from door to door.
• 0:42
  And this way we're going to share the burden close to equal
• 0:46
  among all the people, right? It's based on the numbers, based
• 0:50
  on the, the number of people. Well, obviously it won't be
• 0:53
  exactly equal. Some at the door will give more
• 0:55
  than others, but they have been on him.
• 0:58
  But the the common folk who live in the city, most of the people,
• 1:03
  Omarim, right, the average earner, Shaloya, I'll have them
• 1:10
  go from door to door and try and collect equally from each
• 1:13
  person. I'll let tier Parnassatan
• 1:15
  Mutelid, I'll let sibor. But really the parnassa of the
• 1:19
  Amin is an obligation on the sibor, on the Gabba ET sidaka
• 1:25
  who works for the tsibor lafi mamon according to their your,
• 1:30
  your capabilities, according to your income, your income status,
• 1:33
  your bracket. So hadin iim abenonium.
• 1:37
  So the halacha follows the the benonium, the average incomer.
• 1:41
  It it doesn't here Haggah, he explains.
• 1:45
  Ki ikar kiyo battaka lafiya mamon the primary I don't know
• 1:52
  determination of how to divide who gives Sedaka is based on the
• 1:58
  the the the income bracket of each one, how wealthy or less
• 2:03
  wealthy they are. And it's not really per capita
• 2:06
  of each individual person. And some people, the minogues
• 2:12
  they give based on their donations donation and they work
• 2:17
  it out that way. You know how much they feel
• 2:20
  generously to give Islafi, Hamas and some communities work more
• 2:24
  on levy tax for that's for the anime.
• 2:28
  You have no Tain lafi birchatura UI yotair UI yotair.
• 2:33
  And a person who gives and is happy and quick to give based on
• 2:38
  their income status is really the best way.
• 2:42
  And it leads to more bracha for your own self.
• 2:46
  OK, let's go to Simon Raish nun Aleph the MI enoche laca veza Co
• 2:54
  del Macavero. OK, so who do you give Aleph MI
• 2:59
  Shu avarian, the amazing person who does averos on purpose.
• 3:05
  And we're talking about even someone who's regular.
• 3:10
  He often does these Averos all the time.
• 3:13
  He's known for it. It's not a one time off.
• 3:16
  You know, he he he slipped once in a while.
• 3:18
  This is what he does. He does it on purpose.
• 3:20
  And we're talking about a case of Litayvo, right?
• 3:24
  The food is better. He can't help himself.
• 3:28
  He wants this non kosher piece of meat, this cheeseburger,
• 3:33
  whatever it is, he can't help himself.
• 3:35
  So he does it. Does it taste better?
• 3:37
  So I'll, I'll so one second Mishu very amazing Al Ahas
• 3:41
  mikole mitzvahs, mouras batara on any of the mitzvahs, Veloa
• 3:46
  saw tissue, but he still didn't do any tissueva.
• 3:48
  He's still marks it. He's still behaving that way.
• 3:51
  So the halacha is now this is a halacha that the base Yosef is
• 3:55
  mediac from the Rambam. So he holds based on his
• 3:59
  understanding of the Rambam Enochaya Vahjioto Lola Halvoto,
• 4:04
  you are not hive to support him, to keep him going, whether it's
• 4:08
  by giving him money, whether it's by loaning him money,
• 4:12
  right, Even if he's hungry, then you are not obligated to give
• 4:17
  such a person who's mosak and Avera Sotaya von Bemezi.
• 4:22
  But you are allowed to, you're allowed to give him Sidaka.
• 4:26
  You are just not obligated. OK, mm hmm.
• 4:33
  You have my pharnasim aniye goyim IM aniye Israel.
• 4:37
  Now, those who are giving Sidaka to to the non Jews, right,
• 4:42
  They're certainly not most like in keeping the mitzvos.
• 4:45
  They're not Jewish and you're giving them along with the with
• 4:50
  Jews. And then of course, then the the
• 4:52
  Shah points out it's lavdafka with Jews.
• 4:56
  Even if there's no Jews, you're just you're just you want to
• 4:59
  help support the local non Jews where you live.
• 5:03
  Very good. The girl points out it's only if
• 5:05
  you're doing it with them. I think probably it might depend
• 5:08
  more on the Matsias, but OK, we'll leave that as a potential
• 5:12
  Mahocus then he says so anyways, the halacha says continue
• 5:15
  reading the Hagami Pinay Dharke Shalom in order because that's
• 5:20
  how you bring that's how you keep Shalom between you.
• 5:23
  If everyone knows you're giving to one, right, that's your
• 5:26
  ground. Maybe if you're giving to 1 and
• 5:29
  not the other. So then it's it's going to
• 5:33
  create it's going to create hatred.
• 5:35
  I don't know. The Shah is based on the run.
• 5:38
  I don't know I and Sham fine so that so do you have and so then
• 5:42
  regarding to non from Jews, right, who are doing it
• 5:46
  Litayvon. So according to it again,
• 5:48
  according to the Sholkhanar, it's motor, but there's no KHIV.
• 5:52
  The Gras disagrees. Some disagree and they say even
• 5:55
  if he's as long as he's not been doing it lahakis, he's only
• 5:59
  doing it Litayvon the Gras and Tosos they say no, you are
• 6:04
  higher. He argues on the Sholkhanar,
• 6:06
  that's for sure. And he says you're are a mahuyev
• 6:09
  to give them Sidaka when they're hungry.
• 6:11
  How it applies nowadays. So you see, one says it's a
• 6:14
  mutter, one says it's a khuyev. And perhaps they would even
• 6:19
  agree nowadays because of the arinyanium of Actus Lahax or
• 6:27
  Bitchuva. And we're not talking about
• 6:28
  those who are doing it lahakas, we're talking about those who do
• 6:31
  a Lithuyevan, perhaps Sinakshanishba, the khule.
• 6:34
  OK, let's get to halakha Siif bet.
• 6:38
  Now this is Misha Humuma lahakis.
• 6:41
  Now this is a person who's doing the Alvera lahakis Afilullah
• 6:45
  mitzvah, even 1 mitzvah. He's keeping all the mitzvahs
• 6:48
  except there's one. He's doing it lahakis to show
• 6:51
  Karishbar who I'm mad at you and I'm doing it against you.
• 6:54
  So it's just it's the same price pretty much and easily available
• 7:03
  kosher meat, non kosher meat and you choose to get the non kosher
• 7:07
  meat and there's really no benefits for you.
• 7:10
  You're not getting more Hana or saving any significant amount of
• 7:14
  money. You're just doing it because
• 7:17
  lahakis you're angry. So then Aser liftoto IM Nishva.
• 7:21
  So if so, then again, it's similar to the Pranasa.
• 7:26
  You don't have to or it's Aser as the shock points out to La
• 7:30
  Zuno and a Furnacelle try to support him and is similarly by
• 7:36
  Pidion Shuim, which we're going to see.
• 7:38
  That's I think the next Simon, which is the greatest of Sedaka.
• 7:42
  So really, if it's us relief Toto Yimnishba, it's Kosherkin
• 7:46
  to serve him Hagah aval Mumarlitoyavan.
• 7:51
  Then this is going back to see if olive in Eserba Davar.
• 7:56
  He's just doing it for pleasure. So then there's no is Sir in
• 7:59
  wrote SIM Liftoto. If you want to redeem him or
• 8:04
  support him, redeem him aval EIN mkhayevim the kah.
• 8:09
  So the Rama agrees with the with the Shokhanar that there's no
• 8:13
  that there's no heel. OK, right.
• 8:17
  You don't want to create any enemies among Jewish people.
• 8:20
  Unfortunately we know enough of sometimes lack of Octus and Jews
• 8:25
  against Jews, so keep that in mind.
• 8:29
  OK? Gimel hanote in labonabu venota
• 8:34
  gadolim sheno hayebum zenote. OK, so now if you're support a
• 8:39
  person who wants to, who gives food, he helps support his
• 8:44
  children. It means now here based on the
• 8:48
  Gomar and and Subas stuff nun and it's also brought down an
• 8:53
  Evan Ezer I in something. So it's talking about there that
• 8:57
  there is a Khyev. There are Mahara Miratenburg.
• 9:02
  The tour says it's only me. There are Banan, but there's a
• 9:04
  Khyev until age 6, an absolute Khyev again, I'm not sure if
• 9:11
  there is there Abano, but certainly the tour and the
• 9:14
  Marami Ratzenberg says that the Kanis Usha is after age 6, I
• 9:19
  believe, but I and Sham if that's before or after, but
• 9:23
  there is I believe it was after. You'll see before there's an
• 9:28
  absolute field and therefore the money that you do below age 6.
• 9:34
  Kids below 6 are completely incapable of making of doing
• 9:38
  anything. So there there's a, it's a,
• 9:42
  there's an absolute heal. And supporting them does not
• 9:45
  count towards Sedaka. Once they're age 6, you can
• 9:50
  train them to do certain things for you.
• 9:52
  So there again, the Gemara over there says there's a mitzvah.
• 9:56
  One, there is a, a moral obligation and a mitzvah 'cause
• 10:03
  I'll say to support your children until they're able to
• 10:06
  fully take care of themselves. And whatever that's maybe age
• 10:11
  1213, whatever that is in, in the Gomorrahs age nowadays,
• 10:16
  maybe 47, whatever, whatever it is until, until they get old
• 10:21
  enough, whatever that is. So, OK, so starting age 6, the
• 10:28
  Gomorrah says in Siddhrasha Smachta from Tehalem, what's it
• 10:33
  called? OSA Sidaka, Behold 8 Anyway, so
• 10:36
  you're able to, when you support them, we're going to see you get
• 10:40
  your first, the primary in order of who to give money to.
• 10:45
  We're going to see it's going to talk about those who are closer
• 10:47
  to you and there's no one closer to you than your wife and
• 10:50
  children. And so therefore then we're
• 10:53
  going to keep reading. But there is certainly an
• 10:56
  obligation to support them after age 6 and they're first.
• 11:03
  But the idea is it counts towards Sedaka.
• 11:07
  OK, but below 6 it doesn't. Let's just read a quick inside a
• 11:13
  notes in the bottom of the notes of a gadolin.
• 11:15
  Gadolin means above 6. There's no absolute trio, but a
• 11:20
  mitzvah that one is supposed to give, right?
• 11:23
  The basin won't necessarily force you, but it might
• 11:27
  embarrass you and others. There's a there is an obligation
• 11:30
  on some level. Kadela Law made a tabani in Tara
• 11:34
  and Hagib hanhig habanat kadera vedera yashara that one should
• 11:42
  teach and raise their children in Tara and the proper path
• 11:46
  Vahena notain matanodla Aviv also one who gives presents to
• 11:51
  his father parents vahem Srikim and they need you Hare zebiklal
• 11:57
  sedaka. So all this is under the
• 12:00
  category it counts towards Sedaka.
• 12:03
  Again, I don't know if we're going to get much more beyond
• 12:06
  into this, but post can point out you can't.
• 12:10
  It's it does count. It might count towards your 10
• 12:13
  or 20%, but one should not be using all of his 10 or 20% if
• 12:19
  possible towards just for your own kids.
• 12:23
  We have to also look a little bit beyond and perhaps one can
• 12:29
  save some of their money towards weddings for their kids because
• 12:34
  when it comes time to it, it might be too expensive all at
• 12:38
  one for us. But that's I think a little bit
• 12:41
  beyond this eve. But it just OK.
• 12:51
  I think it means they don't have enough even if they don't have
• 12:55
  enough food to to live or rent and you're supporting them.
• 12:59
  So then it counts towards Sidaka.
• 13:01
  Let's just keep reading. Not only does it count towards
• 13:09
  Sidaka, you are supposed to give them first.
• 13:12
  You have to look after your kids, your wives, your parents
• 13:16
  before you look at cousins and then you look at cousins before
• 13:20
  other. Here, let's just read inside
• 13:24
  Filo Eno Beno Villo Aviv Elacrovo.
• 13:28
  I don't know if we're going to say it now.
• 13:32
  Yeah, I'll just quote from here the shock.
• 13:34
  We mentioned giving parents. We learned this earlier, so the
• 13:37
  shock reminds us. But if you do have the, you
• 13:40
  know, the wherewithal in the means, you should not be giving
• 13:44
  your Meister money for your parents.
• 13:49
  It's outside and it says because I'll say it'll be a it's like a
• 13:53
  curse if you're it'll bring the curse upon oneself if he is able
• 13:59
  to afford to get to help out your own parents, not from your
• 14:04
  Meister money. OK, so below.
• 14:09
  Sorry, I feel anal Venova below. I leave a la crova.
• 14:13
  Even if it's just someone who's that close to you.
• 14:17
  You know the next line in family.
• 14:18
  Sorry, o'clock D Molechol, Adam. So your cousins, your uncle,
• 14:23
  aunt or nephew and nieces, they come before strangers.
• 14:27
  The Ekhov MI Aviv Kodam, the Ekhov MI Emo.
• 14:30
  And technically the brother of 1's father comes before the
• 14:35
  brother of a mother, Vanier Beto Codnim Lanier Euro.
• 14:40
  Now the and then anyone who's related to you or in your house,
• 14:44
  they're going to come before other anime in your city Vanier
• 14:49
  Euro and then your city Kodwim la aniye ear Akharat comes
• 14:56
  before the poor of another city Aga Bakuim bahir cream binay hot
• 15:03
  ear those who live there consistently.
• 15:06
  So they're the Aniyeh ear, the hymn called him.
• 15:12
  And so the hey, who's this? The ones who live in your city,
• 15:16
  those are the ones who are Anya Irka.
• 15:19
  And they come before those who are just traveling through and
• 15:22
  stopping by the Yoshua Eretz Israel Code, namely Yoshua Hutsa
• 15:28
  la Aretz. And those who live in Israel,
• 15:31
  the poor there, they come before the poor from other cities that
• 15:36
  are not in Eretz Israel. But the postgrem do point out
• 15:41
  your city does come before, it comes before Yoshua Eretz
• 15:47
  Israel, but it's Yoshua Eretz Israel comes before other
• 15:51
  cities, but your city still does come first.
• 15:56
  Let's see, Haggah, I think that's it.
• 16:05
  They're interesting that the custom sulfur and the PSK Chuva
• 16:07
  points out that one should first give Yoshua Yerushalayim before
• 16:14
  other cities in Israel and let's see.
• 16:23
  And again, depends on how needy they are.
• 16:26
  If they're starving of it's Picoch, not Nephesh, not
• 16:29
  Nephesh. So there's other always a few
• 16:31
  other factors to take into consideration.
• 16:38
  Interesting at the end he also points out that he doesn't
• 16:41
  understand this big, what's it called this the fat or this
• 16:49
  notion of people leaving Yerushalayim to go travel to
• 16:54
  Merone on Lord Bomer. Because really always calling
• 16:58
  Yerushalayim, why are people leaving and running to have a
• 17:02
  semi called fires? Just interesting.
• 17:07
  And certainly he would not be a fan of those leaving Israel to
• 17:11
  go to Oman. But just here's where it is so
• 17:15
  interesting. So interesting.
• 17:26
  OK, Haga parnasat atsma condemn it Leko Adam and then I got then
• 17:32
  the reminds us really that one's own parnasa right?
• 17:37
  Putting food on your table that comes before others but ain't no
• 17:40
  Kaya rotate sedaka atchiello parnasa tell you don't have to
• 17:43
  give sedaka until you first make sure you have enough for
• 17:47
  yourself via Kharka yadin parnasat avivi emo.
• 17:52
  Right after you have enough on your table and your family, then
• 17:56
  they come your parents imehim anim if they're anim the Haim
• 18:00
  kodima pranasad banov Oh, he says, and they come.
• 18:04
  Your parents come before your the pranasa of your children,
• 18:10
  Vyakharka Banov, and then comes your children.
• 18:13
  So I'm not sure what age that these children are.
• 18:15
  OK, the Haim Kodimim, the Shahrakovim, and they come
• 18:20
  before and they come before other relatives, the Krovim,
• 18:25
  Kodim, Mushkhrinov. And then your relatives come
• 18:28
  before your neighbors, Oskhrinov, Anshehiro, and then
• 18:30
  the Shrinim come before Anshehiro, the Anshehiro.
• 18:34
  And then your city comes before another city, the Huhaden IM
• 18:38
  Hayu Shivuyim. Vitzariakhlif Dotan in the same
• 18:41
  order is for Pidion Shivuyim. I don't know if we must
• 18:47
  mentioned it, but there's a whole question about so we know
• 18:49
  Meisser from produce is a Darisa Meisser Kasafim.
• 18:53
  It's a whole question if it's a mitts, if it's more of a strong
• 18:57
  men hug of the way one should practice or is it more of a
• 19:01
  Dinder Abanan or Dinder Isa? So that's OK, a question.
• 19:06
  Let's go to see if Dalid Dalid Kofi Nawazuddin no Ani.
• 19:11
  Now we force a father to sustain his child.
• 19:16
  Who's an Ani? Filuhu Gadal, even if he's a
• 19:18
  grown up Kofi Kofi noto yotar mishar ashir in Shabbat ear
• 19:25
  Buenos hazal. Someone has to support the ani.
• 19:28
  So Khazal have the right to the the city has a right to force
• 19:33
  the the own father before they start collecting from others.
• 19:37
  Bahrain, Shah Krovim and so too for other relatives.
• 19:41
  Hey, right. Misha Natan Mamon, the Gabaya
• 19:44
  Mitzdaka and Low Veloli Yoshuko. Ahem.
• 19:48
  Once a person gives the money to the Gabayit Sidaka and now it's
• 19:51
  up to the Gabayit Sidaka to choose what to do.
• 19:53
  It's not up to the giver anymore, or not up to his
• 19:56
  children. The Yoshim.
• 19:58
  Yeah, it's already in the hands of the Gabayit Sidaka.
• 20:00
  Vaka halyasu Ato bahenne eloquim viadam.
• 20:04
  And now the the kahal, the gabbai whose works for the
• 20:07
  kahal, they decide what to do with it.
• 20:09
  Haga abakodem shabal yad gabai. But before you actually give the
• 20:13
  money to the Gabai IM nadar taka, stop.
• 20:17
  He just says I'm going to give to Dhaka.
• 20:19
  So not in the krovava animes. You first give to the krovim, to
• 20:24
  his relatives, the animes. It's still in his hands and they
• 20:28
  are included in that Sidaka, the omdin dieto, the kavanato
• 20:32
  likrova. Because we assume that's who he
• 20:36
  had in mind when he said he's going to give sidaka waddafka
• 20:39
  imhayulo krovim, anim mishash and Adar.
• 20:42
  That's only if he, when he made the pledge, those Krovim, those
• 20:47
  relatives were poor 'cause we assume that's who he wanted to
• 20:50
  give to 1st about EM, how you Ashirin?
• 20:54
  But when you made the pledge, they were wealthy, they didn't
• 20:56
  need Sidaka and then they became poor afterwards.
• 21:01
  So then a not imam, you don't give it to them.
• 21:05
  It's up to the, to the Gabe Sidaka who to give to the Kozi
• 21:09
  Sidaka Lavalas. If you just say it's giving
• 21:12
  Sidaka about impose it's Sidaka IM binaya ear aldag, binaya ear
• 21:17
  nadar. But it depends again how it's
• 21:19
  how it's given, how it's worded, if it was given das for them to
• 21:23
  choose. So then vahem yasu mashi yirtsu.
• 21:25
  So then the Gabba I should do accordingly.
• 21:28
  Now vav you aniim binet basaka. This we have in perchiabos that
• 21:33
  the aniim should be the ones who are working in your house.
• 21:37
  This means right the before she can say this means when you hire
• 21:40
  people to do anything for your business, for your house, you
• 21:43
  should hire not not random people.
• 21:48
  You should hire the poor people. OK, So obviously there's going
• 21:52
  to be a limit, but really, that's who you should try and
• 21:55
  hire. Again, they have to be able to
• 21:58
  do the job. Yeah, fine.
• 22:01
  But that's really who you should try and hire those with.
• 22:05
  Tejasheblo, Litztaka. OK.
• 22:07
  Zion, Hayeb, Lahak. Deem.
• 22:10
  Lahakhil, Harab, Milahasota. Aram.
• 22:15
  Who do you? Yeah.
• 22:16
  Thank you. All right, so who goes first
• 22:18
  when you're giving Sedaka? First you look at who's
• 22:21
  starving, and then you look at those who need clothing, and
• 22:25
  that's that, that border, that ish Isha shabal Lisha Amazon.
• 22:31
  You have a man and a woman and they come to you at the same
• 22:34
  time and they both need food. So who do you give first?
• 22:37
  So then makdimim isha la ish. So first you give to the woman
• 22:43
  and then you give to the man. It's more appropriate for a man
• 22:46
  to go knocking from door to door than from a woman.
• 22:49
  So therefore, if they're hungry, you first give to a man.
• 22:52
  Come on, the end of the mission, maybe in the end of chorios.
• 22:56
  What first gift to a woman? That's what I meant, yeah.
• 23:01
  If it's for food, so they're not going from door to door.
• 23:04
  You give to the woman first. But the but in the end of Arios,
• 23:08
  it says that Haish kodem Laisha lahiot to Lahashiv Aveda to keep
• 23:15
  them to keep them alive. And the Shavas Aveda are like to
• 23:19
  save them when they're drowning. So there's because the man is
• 23:24
  the one who learns Tara and is Kayev in more mitzvos than a
• 23:28
  woman. But OK, vahen in Bao leash oak
• 23:33
  suit. But if they come asking for
• 23:36
  clothing, similar if they ask for clothing, you give to the
• 23:40
  woman first. Maheni Bao yatam via toma
• 23:43
  linase. And if two people are coming and
• 23:46
  they need help to get married, they need funds for their
• 23:48
  wedding, who comes first? Maktimim Lahasi Hayatoma you
• 23:53
  first give the orphan girl young lady to marry her all first
• 24:00
  before the female, before the male orphan.