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Everything you know about Jesus is wrong... · Sky Signal

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The popular image of Jesus is false pale skin.
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That version comes from European art painted 1000 years after he
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lived. The historical Jesus was a
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Galilean Jew of the 1st century. Archaeology and forensic science
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tell us he had olive skin, dark eyes, short black curls and a
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trimmed beard. His body would have been lean
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and wiry, scarred by labor and long journeys.
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In the early 2000s, forensic specialists reconstructed a
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Galilean face from 1st century skulls.
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What emerged was not a European icon but a rugged, ordinary man,
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a face that could vanish in a crowd, not one that looked like
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a Renaissance king. Bones from Judea in the Roman
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era confirm the picture. Average height around 5 foot 5.
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Average build, lean, hardened by poverty and physical work.
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These were men marked by malnutrition, disease and the
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sun. Jesus would have carried those
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same marks. The Gospels never describe him.
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Early Christians left no record of his appearance.
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And that silence speaks volumes. It means Jesus looked like
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everyone else around him. Ordinary, unremarkable.
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So why do we picture him differently?
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Because centuries later, the church needed an image and
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European artists gave him 1A Savior remade in their own
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likeness. That invention became the face
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that dominates stained glass, cathedrals and cinema.
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But if even his face was rewritten, what else was
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changed? His story, his teachings, his
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origins? Even the name Jesus is not the
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name he was called in his lifetime.
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In 1st century Galilee he would have been known as Yeshua, A
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shortened form of Yehoshua. It was a common name in Judea,
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as ordinary as John or Michael today.
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When the gospels were written in Greek, Yeshua became Isus.
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Greek had no she sound, so the name was adjusted.
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The final S was added to fit Greek grammar.
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From Greek it passed into Latin as Isus, and when the Bible was
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translated into English, I became Jay.
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That's how the man called Yeshua became the figure we know as
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Jesus. Each translation layered him
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deeper into the culture of empire.
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The Galilean teacher with a Hebrew name was refashioned into
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a Greek Christ, then into a Latin savior, and finally into
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the European Jesus of stained glass.
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Even his title shifted in Hebrew.
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Mashiach, the anointed one in Greek Christos.
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In Latin Christos, every translation moved him further
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from his roots and closer to the figure the church wanted the
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world to see. The man called Yeshua was buried
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beneath language. The Christ called Jesus was
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raised up by empire. The Gospels tell us almost
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nothing about Jesus between childhood and the start of his
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ministry. From age 12 to 30, his life is a
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blank 18 missing years. That silence opened the door to
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legends. Some say he spent those years in
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Egypt. The Gospel of Matthew tells us
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his family fled there as refugees.
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Egyptian and Coptic traditions claim he returned later,
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learning from priests and Mystics.
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Others place him in India. In 1894, Nicholas Notovich
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published a text he claimed to have found in a Tibetan
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monastery The Life of Saint Isa. It described Jesus studying with
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Brahmins and Buddhists before returning to Judea.
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The story was attacked as a hoax, but later travelers
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reported hearing the same traditions in monasteries of
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Ladakh and Kashmir. In Kashmir itself, one shrine
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claims to hold his tomb. The Rosabal shrine in Srinagar
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said by some to mark the grave of Yuz Asaf, a foreign teacher
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who many believe was Jesus. Mainstream historians dismissed
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these stories, but they persist across cultures, hinting that
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Jesus may have traveled further than the Bible allows.
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The lost years remain one of the greatest mysteries of his life,
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a silence that may conceal encounters with the wisdom of
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Egypt, the philosophies of India, and teachings far outside
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Judea. The archaeology shows us a man.
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The history shows us a reformer executed by Rome.
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But the myths, the rituals, and the symbols layered on top of
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him suggest something more The wisdom bringer, the water
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bearer, the one who defies authority to free humanity, An
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archetype as old as Sumer Enki, the Anunnaki.
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When we strip away the inventions of empire, what
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remains is a figure that echoes through older traditions, myths
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of dying and rising gods, of solar cycles, of cosmic battles.
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And those echoes may hold the real key to understanding Jesus,
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because this story is not only about a man in Galilee.
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It's about a myth that spans empires.
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It's about the oldest struggle on earth between knowledge and
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control. This is the search for the real
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Jesus for two. 1000 years layers of myth and empire have covered
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the man known as Jesus Christ. Tonight we attempt to uncover
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the truth. Welcome to the Anunnaki
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connection. The canonical gospels leave an
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18 year gap in Jesus's life between age 12 and the start of
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his ministry. That gap is unexplained in
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Christian tradition but filled in other parts of the world with
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stories of a teacher called Isa, ironically the same name he is
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called in the Quran. Traditions in Egypt, India and
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Tibet place Jesus traveling with caravans eastward.
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Coptic accounts speak of him returning to Egypt as a young
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man, learning medicine and temple rites.
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Persian oral histories recall a foreign prophet who taught about
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the struggle between light and darkness, paralleling
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Zoroastrian dualism. The most detailed version comes
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from Ladakh, where in 1894 Nicholas Notovich reported the
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life of Saint Isa at Hemis Monastery.
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This text claimed Jesus spent years in India, first studying
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the Vedas with Brahman priests in Benares, where he opposed the
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caste system and defended the poor, and later among Buddhists
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in Nepal and Ladakh, where he absorbed doctrines of compassion
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and rebirth. Notovich's claim is disputed,
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but the legend is not unique to him.
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Nicholas Rorick in the 1930s and Swami of Hidananda earlier both
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reported hearing similar oral traditions of Issa.
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The consistency across accounts suggests a long standing memory
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of a Western teacher traveling E.
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The narrative continues beyond the crucifixion.
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Kashmiri traditions hold that Jesus survived execution,
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traveled again, and eventually died in Srinagar.
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The Rosabaugh shrine is identified by some as his tomb.
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The figure buried there, Yuz Asaf, is remembered as a foreign
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holy man who healed the sick and preached peace.
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The Tombs East West orientation matches Jewish burial practice
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and carved footprints inside bare markings that resemble
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wounds in the feet. Persian chronicles from the 17th
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and 18th centuries name Yuz Asaf, and by the late 19th
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century Mirza Ghulam Ahmad explicitly identified him as
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Jesus in his work Masi Hindustan Main Jesus in India.
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By mainstream historical standards, the evidence for
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Jesus in India is no weaker than the evidence for Jesus's
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miracles in Judea. Both rely on later texts shaped
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by cultural agendas. Neither has contemporary
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corroboration. Both are carried forward by oral
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tradition and selective preservation.
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But judged by physical plausibility, the Indian
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narrative is stronger. A man traveling by caravan from
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Judea to India is historically ordinary.
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A man walking on water, turning water into wine, or resurrecting
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after death is not. If one accepts the miracle
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accounts as credible, then the claim that Jesus traveled to
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India must be treated as at least equally credible, and
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arguably more so. Taken together, these traditions
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suggest that Jesus's teachings may have been shaped not only by
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Judaism, but also by contact with Egyptian mystery rites,
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Persian dualism, Hindu law, and Buddhist philosophy.
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And if the Rosabal shrine preserves his final resting
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place, then the Christian narrative of death and
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resurrection conceals a much older story, Jesus as Isa, a
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world traveler who carried wisdom across civilizations.
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2000 years ago, Israel, once a proud and free nation, was
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suffering under the rule of the mighty Roman Empire.
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Taxes had to be paid to the Roman Emperor, and the people of
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Israel hated the publicans who collected these taxes for the
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Romans. More than that, they strongly
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resented having to pay such heavy and unjust taxes.
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But anyone who dared to rebel was doomed to bear the marks of
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the Roman whip or the scars of the Roman sword.
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Now and then there were some threats and uprisings, but the
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Romans ruled over the land with an iron fist and there was no
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way to escape the cruel power of the conquerors.
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However, throughout the land there were some devout people
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who studied the words of the prophets, hoping that the day
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was near when the promised Messiah would come and save them
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from their sins. But there were also many others
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who hoped that the Messiah would unite them in overthrowing the
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Romans. How much longer must we suffer
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the crimes of these cheating, lying Romans?
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How much longer must we pay taxes to their publicans?
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Look at this. How much longer must we suffer
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the Roman whips and swords? Why must we submit to these
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Barbarians? Why must we pay taxes to them?
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What can we do? We must bear this oppression
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with patience, for we know that God has promised us a Messiah, A
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Saviour, the prophet Isaiah has foretold.
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For unto us a child is born, and to us a son is given.
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And the government shall be upon his shoulder, and his name shall
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be called. Wonderful Counsellor, the mighty
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God, the Everlasting Father, the Prince of Peace.
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As if voicing all the thoughts of everyone in Israel, the young
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man asked the question that lay uppermost on their minds.
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When will this Messiah come? When?
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No one knew the answer, not even a devout young woman of Nazareth
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who would soon become the wife of Joseph, the village
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Carpenter. No, Mary did not know the
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answer, but even now the Angel of the Lord was to tell her of
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the great blessing God had in store for her.
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Hail thou that aren't highly favored.
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The Lord is with thee. Blessed art thou among women.
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She was startled and troubled by the angel's greeting and did not
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understand its meaning. Do not be afraid, Mary, but thou
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hast found favor with God, and behold, thou shalt bring forth a
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son, and shall call his name Jesus.
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He will be great and will be called the Son of the Most High,
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and the Lord God will give him the throne of his father David,
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and he will reign over the House of Jacob Forever, and of his
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Kingdom there shall be no end. Can this be since I have no
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husband? The Holy Spirit will come upon
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thee, and the power of the Most High will over shadow thee.
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Therefore the child to be born will be called holy, the Son of
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God. And behold, thy cousin Elizabeth
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and her old age is also to become the mother of a son, For
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with God nothing shall be impossible.
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Behold, I am the handmaid of the Lord, Let it be to me according
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to your word. What was it that Jesus taught?
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And I look at him as an avatar, and I think there were several
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avatars that have been here on earth.
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I actually had a chance to go visit with the Dalai Lama and he
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told me, oh, Esau is what he calls Jesus.
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Esau came to Tibet. We have records of it in my
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house in Tibet. So it was one of my great honors
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to go and spend 5 1/2 hours teaching the Dalai Lama the
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prime number pattern, which was really amazing.
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But he said to me while we were there, he said, oh, yeah, Jesus
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came to visit. And we have all the records of
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it in my house. I've read all of it.
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He goes, he was a very high lama.
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He became a high lama. He spent 18 around India and and
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also in Tibet. It really made me think about
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what it was that Jesus taught. But Jesus taught was a very new
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thing. It was the gospel, which is the
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good news. The other part of it is judge
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not, lest you judge yourself with that same judgment she
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cast. And this is what we all face in
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the world right now and why we've had such a world of
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difficult duality and challenge. I don't believe the world's a
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difficult place because people hate each other.
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I believe the world can be a difficult place because people
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hate themselves. And we are experiencing A
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gigantic degree of self loathing that is now transcending,
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transforming us. Hitting the end of narcissism is
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actually the first doorway into higher spirituality.
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Within Judaism, the Messiah Mashiac meant the anointed one.
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In the Hebrew Bible this was not a divine figure, but a kingly
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deliverer. David was anointed.
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Cyrus of Persia was even called Gods anointed in Isaiah 45.
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The Messiah was expected to liberate Israel from oppression
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and restore justice. Early Christians, however, read
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Jesus life against a tapestry of prophecies.
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The Gospels were written decades after his death, and their
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authors retrofitted his story to align with expectations drawn
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from texts like Isaiah 714. Behold, a virgin shall conceive,
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interpreted as the virgin birth. Micah 5/2.
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From Bethlehem shall come a ruler linked to Jesus's
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birthplace. Zechariah 99, The king entering
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Jerusalem on a donkey, reproduced in the triumphal
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entry. Isaiah 53, The suffering servant
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who was pierced for our transgressions, framed as a
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prophecy of crucifixion. To Jewish critics these were
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strained interpretations, but to early Christians they became
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proof texts that Jesus was the awaited Messiah.
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The figure of Yeshua the Teacher, was reshaped into Jesus
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Christos, the Anointed 1 destined to die for humanity.
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Why did death become central? Because in Jewish and wider Near
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Eastern religion, blood was seen as the substance of life.
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Sacrifices were made to cleanse, to appease, to restore balance
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between humans and the divine. In the Hebrew Bible, sacrificial
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blood made atonement. Leviticus 1711.
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The lamb at Passover, the goats on Yom Kippur.
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These rituals tied forgiveness to spilled blood.
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Christianity universalized this pattern.
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Jesus was cast as the ultimate lamb whose blood erased the sins
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of all humanity. But sacrifice is older than
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Israel. Sumerian and Babylonian records
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show animal and human offerings given to the gods.
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In the Enuma Elish and other texts, humans exist to serve the
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gods, their labor and offerings sustaining divine powers.
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Blood sacrifice fits that paradigm.
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Tribute demanded by rulers, not love given by a source of
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creation. If Yahweh is indeed really just
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a reskinned version of Enlil, the stern Anunnaki commander,
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then the sacrificial logic matches perfectly.
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Enlil was remembered as harsh, demanding obedience, punishing
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rebellion with flood and fire. Under his rule, humanity was
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guilty by default, needing constant appeasement.
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Here the contrast sharpens. Jesus never once called Yahweh
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his father. He calls his father ABBA, a
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personal, intimate term not tied to the tetragrammaton.
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The claim that Jesus had to die to satisfy God's wrath raises a
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contradiction. A true God, the origin of life
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itself, would not need the blood of his own creation to forgive
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them. Forgiveness that requires
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slaughter is not forgiveness at all.
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It is tribute to power. The sacrificial logic makes
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sense if the God in question is not the eternal source, but a
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ruler demanding control. It makes no sense if the God is
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infinite love. This is why Gnostic Christians
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rejected sacrifice theology. To them the resurrection was not
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about blood appeasement, but about awakening, victory over
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the archons, proof that spirit transcends the prison of matter.
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In John 844 he tells the Pharisees you are of your father
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the devil. In the Gnostic reading, it is a
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direct accusation. The God of the Pharisees, the
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God of law, wrath and sacrifice, is not the true Father, but the
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Demiurge, the deceiver. In the Gospel of Mary and the
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Gospel of Judas, this theme is even clearer.
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Jesus is the revealer of hidden knowledge, opposed by the
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Archons, the cosmic rulers who enforce ignorance and
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submission. His role is not to uphold
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sacrifice, but to free humanity from it.
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When we step back from theology and look at patterns across
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ancient religion, Jesus is not unique.
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His story mirrors older solar deities remembered for dying and
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rising, for bringing renewal through cycles of light and
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darkness. Mithras, Horus, Krishna,
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Dionysus. Each is born under a sign in the
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heavens. Each performs wonders.
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Each descends into death and rises again after three days.
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These parallels aren't coincidence.
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They reflect the movements of the sun itself, disappearing at
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the solstice and returning with new strength.
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When we put these pieces together, the official picture
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begins to collapse. The Jewish prophecies were
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stitched onto his life after the fact to present him as Messiah.
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The sacrifice at Calvary was not the will of a true God, but the
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logic of an older system of control where blood was always
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demanded. And Jesus himself pointed away
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from that God, but speaking only of ABBA and warning that the
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rulers of this world served their father the devil.
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This makes sense if Yahweh is not the supreme Creator, but one
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of the Anunnaki, specifically Enlil the Punisher, who demanded
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obedience and sacrifice. Under Enlil's rule, humanity was
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made to feel unworthy, sinful by nature, in need of blood to buy
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forgiveness. If that is the God at the center
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of sacrifice theology, then the world has been deceived.
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The true God would not demand slaughter, the demiurge would,
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and Jesus may have been the Liberator who came to expose the
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fraud. His message was not about guilt,
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but about hidden divinity already present in humanity.
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In this light, the crucifixion was not God's requirement, but
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Empire's response and an attempt to silence a teacher who
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threatened to free people from the control of priests and
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rulers alike. The words of Matthew 7 are not
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gentle. Jesus says plainly.
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Many will come crying his name, boasting of their miracles,
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their preaching, their power. And his reply will be, I never
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knew you away from me, you workers of iniquity.
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This is not a warning for outsiders, it is aimed at
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insiders, people who use his name.
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And if we are honest, it reads like an indictment of modern
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Christianity itself. Look at what calls itself the
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Church today. Multimillion dollar mega
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churches built like stadiums. Preachers in silk suits flying
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private jets begging the poor for more donations to sow seeds
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of faith. Politicians wrapping themselves
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in scripture while they exploit, divide, and wage war.
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Priests hiding behind sacred robes while covering up abuse.
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Televangelists crying Lord Lord into a camera while fleecing
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their own flock. This is the Christianity of
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empire, not of Jesus. It is the machine Constantine
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built at Nicaea, a religion stripped of its hidden gospels,
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purged of descent, molded into the arm of the state.
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Jesus, the teacher who defied priests and exposed corruption,
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is transformed into a mascot for emperors and popes.
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Through the Anunnaki lens, it becomes even darker.
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If Yahweh is Enlil, the jealous overlord who demanded obedience
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and blood, then modern Christianity is still his
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system. It has convinced billions that
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they are worthless, sinful, and condemned unless they submit to
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ritual hierarchy and authority. It tells them their salvation
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depends on blood sacrifice, the very logic that served the
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Demiurge all along. And the men who profit most from
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this system, they are exactly the ones Matthew 7 warns about.
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They will point to their crusades, their exorcisms, their
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prophecies, their miracles. They will say, Lord, Lord, look
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what we did in your name. And the answer will be, I never
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knew you. Because Jesus never preached
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empire. He never demanded tithes to line
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a preacher's pocket. He never built palaces of
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worship while the poor starved. He never once claimed Yahweh,
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the bloodthirsty God of law and wrath, as his father.
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He spoke only of ABBA, a father beyond sacrifice, beyond
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control. The hard truth is this much of
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modern Christianity is the very thing Jesus condemned.
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It is a counterfeit religion, hijacked by the worst people
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imaginable, dressed in his name but loyal to the Demiurge.
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This is prophecy. The system that bears his name
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but twists his words will be cast aside.
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The empire of Samael will fall, and those who enslaved humanity
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under fear and blood will be exposed for what they are.
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Gnostic texts like the Second Treatise of the Great Seth
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suggest that Jesus did not truly suffer on the cross.
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In this view, his physical form was an illusion.
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The real Christ, the divine spark, could not be harmed.
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The crucifixion becomes symbolic.
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Empire tried to kill the body, but the divine revealer was
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untouched. In Mystery School traditions,
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the crucifixion is seen not as literal death, but as symbolic
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death and rebirth. Just as initiates in Egyptian or
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Ellucinian rites underwent symbolic deaths to be reborn,
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Jesus's crucifixion was an enactment of cosmic
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transformation. His three days correspond to
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solar descent Into Darkness before rebirth, aligning him
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with older, dying and rising gods.
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In the Quran Surah 4157 to 158, it states that Jesus was not
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killed nor crucified, but it only appeared so to the people.
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Many Muslims believe that another person, sometimes Judas,
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sometimes Simon of Siren, was crucified in his place while
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Jesus was taken up alive. This aligns with a broader
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rejection of the idea that a prophet of God could be
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humiliated by execution. Advocates connect this to the
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legends of Jesus traveling afterward, particularly to
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India, where the Rosabale shrine is said to be his final resting
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place. Some modern scholars argue the
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crucifixion story itself was reshaped by Rome.
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Rather than Jesus being a willing sacrifice, he was
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executed as a political threat, the rebel who challenged temple
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authority and Roman rule. His death was then reframed by
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later Christians as part of divine will, masking the fact
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that empire killed him to preserve order.
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From the Anunnaki connection perspective, the crucifixion
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reflects the same system of blood tribute demanded in
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Mesopotamian religion. If Yahweh was Enlil, then the
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cross was his apparatus. Humanity convinced that blood
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was necessary for salvation, reinforcing the rule of a false
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God. In this view, Jesus's true role
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was not to serve Yahweh demand for sacrifice, but to expose it
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as a lie. The early Gnostics saw Jesus
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differently from the orthodoxy that later took hold.
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To them, he was not the obedient son of Yahweh.
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He was a revealer, one who brought hidden knowledge to free
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humanity from the powers that ruled this world.
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This lines up with his travels, the idea that he may have
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learned in Egypt, where temple priests guarded mysteries of
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healing and spirit, and in India, where Brahmins and
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Buddhists taught philosophies of compassion, reincarnation, and
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liberation. His role was not to establish a
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new religion, but to awaken people to truths buried under
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empire and law. Orthodox Christianity portrays
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him as the founder of a church, but everything in his teaching
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suggests the opposite. He condemned the priesthood.
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He overturned the money changers tables in the temple.
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He preached the coming end of the age, not the building of a
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permanent institution. This is where the word
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apocalypse matters today. It conjures images of
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destruction, fire and rapture, but in its original Greek
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apocalypses simply means unveiling or revelation.
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It is about hidden knowledge coming to light.
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An apocalypse is not the end of the world, it is the end of a
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lie. For the Gnostics, Jesus was an
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apocalyptic preacher in the original sense, unveiling the
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truth of humanity's divine spark, exposing the rulers of
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this world as impostors. The idea of the rapture,
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believers vanishing into the sky while others are left behind is
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a much later invention does not appear in the Gospels.
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It comes from the 19th century preacher John Nelson Darby, who
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developed dispensationalism and popularized the rapture through
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his interpretation of Paul's letters.
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Modern evangelicalism absorbed it, turning Jesus into a figure
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of fear and escape rather than unveiling.
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What Jesus actually spoke of was something closer to the return
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of Christ consciousness. Not the descent of a single man
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on a cloud, but the awakening of the same awareness he embodied.
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The recognition that the Kingdom of God is within.
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This second coming is not a calendar event, but a
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transformation in consciousness where the hidden knowledge he
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carried reawakens in humanity. Seen through the Gnostic lens,
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the religion built around Jesus is a distortion.
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The Demiurge and his servants Co opted his image turning a
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Liberator into a sacrifice and his unveiling into an empire
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instead of Christ consciousness awakening in all people were
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taught to worship a crucifix and wait for an external savior.
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The Gnostics had it right. Jesus was not sent by Yahweh.
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He came in opposition to the Demiurge calling his true father
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ABBA, not the God of wrath and law.
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His purpose was not blood sacrifice, but unveiling to show
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that humans are not slaves of sin, but carriers of the divine
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spark. The apocalypse he preached was
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the unveiling of that truth, and the Second Coming is not a
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rapture, but the return of that consciousness in those willing
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to see. My word is written within you
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ask and you shall receive, kid, Asked Veritas.
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What is truth? Maybe the truth is that Jesus
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never belonged to empire, to priesthood, or to the demiurge.
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If that's true, then Christianity as we know it has
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been built on a lie. Yeah,
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well, Messi. None.