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Who Are the Imprisoned Angels in the Euphrates River_ The Bible Reveals a Hidden Mystery · truthunedited

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Speaker 1: There are four angels imprisoned right now, at this very moment,
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Speaker 1: beneath one of the most famous rivers on earth, the Euphrates.
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Speaker 1: They have been chained there for thousands of years. The
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Speaker 1: Bible says they are kept ready for a specific hour.
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Speaker 1: When they are released, one-third of the human race will die,
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Speaker 1: nearly three billion people. The book of Revelation tells us
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Speaker 1: exactly where they are. It tells us why they are there,
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Speaker 1: and it tells us what happens when their chains come off.
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Speaker 1: Today we are answering three questions that almost no one
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Speaker 1: has ever properly explained. Who are these angels? Why are
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Speaker 1: they imprisoned at the Euphrates and not somewhere else? And
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Speaker 1: what is the appointment they have been waiting for since
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Speaker 1: before the foundation of the world? To answer those questions,
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Speaker 1: we have to start at the beginning. And the beginning
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Speaker 1: of this story is not in Revelation. It is in Genesis.
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Speaker 1: In the second chapter of Genesis, before sin entered the world,
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Speaker 1: before the fall, before the first act of human rebellion,
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Speaker 1: God described the geography of Eden. Four rivers flowed out
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Speaker 1: of that garden. The Pishon, the Gihon, the Tigris, and
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Speaker 1: the Euphrates. These were not incidental details. In the ancient world,
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Speaker 1: rivers were not merely water sources. They were the arteries
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Speaker 1: of civilization. the boundaries of territories, the lines that separated
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Speaker 1: the ordered world from the chaos beyond it. And God
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Speaker 1: chose to name four of them at the very beginning
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Speaker 1: of human history. Four rivers. Remember that number. Now open
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Speaker 1: the book of Revelation, chapter 9. Four angels are chained
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Speaker 1: at the Euphrates. In biblical numerology, the number four does
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Speaker 1: not appear by accident. it represents the totality of the
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Speaker 1: created earth. Four corners of the earth. Four winds of heaven,
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Speaker 1: as Daniel describes in chapter 7. Four living creatures surrounding
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Speaker 1: the throne of God in Revelation chapter 4. When the
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Speaker 1: Bible uses four, it is speaking about everything. All of it.
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Speaker 1: Every corner. Every direction. These four angels are not prisoners
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Speaker 1: confined to one region or one nation. When they are released,
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Speaker 1: the destruction they carry is not local. It is global.
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Speaker 1: A third of all mankind, not one nation, not one continent,
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Speaker 1: the entire human race. But before we reach their release,
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Speaker 1: we need to understand why the Euphrates was chosen as
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Speaker 1: their prison. Genesis chapter 15 verse 18 records the moment
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Speaker 1: God made his covenant with Abraham. He told him the
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Speaker 1: land he was giving him extended from the river of
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Speaker 1: Egypt to the great river, the Euphrates. That eastern boundary
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Speaker 1: was not arbitrary. The Euphrates was the edge of God's
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Speaker 1: promised territory. Everything west of it belonged to the covenant.
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Speaker 1: Everything east of it was outside. The Euphrates was not
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Speaker 1: simply a river on a map. It was a spiritual
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Speaker 1: property line drawn by God himself. Now consider this carefully.
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Speaker 1: The Euphrates appears in Genesis chapter 2, and it appears
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Speaker 1: again in Revelation chapters 9 and 16. The Bible begins
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Speaker 1: at this river, and the Bible ends at this river.
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Speaker 1: No other geographical feature on the face of the earth
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Speaker 1: holds that distinction. The river that watered the garden of
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Speaker 1: God is the same river that holds the prisoners of
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Speaker 1: God's final judgment. That is not a coincidence. That is architecture.
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Speaker 1: Divine architecture. deliberate and precise. The Euphrates is not a
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Speaker 1: random river. It is a spiritual boundary line, the ancient
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Speaker 1: dividing wall between God's land and enemy territory. And four
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Speaker 1: of the most dangerous beings in existence are chained at
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Speaker 1: that boundary. If you trace the history of that boundary line,
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Speaker 1: you will discover a terrifying pattern. Every single empire that
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Speaker 1: ever destroyed God's people crossed it. The pattern does not
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Speaker 1: require interpretation. It requires observation. Look at the record of
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Speaker 1: history and follow the river. In 722 BC, the Assyrian
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Speaker 1: Empire massed its forces east of the Euphrates, crossed the
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Speaker 1: river heading west, and destroyed the northern kingdom of Israel.
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Speaker 1: Ten tribes, gone, deported, scattered across the ancient world, never
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Speaker 1: to return as a unified people. Then Babylon crossed it.
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Speaker 1: In 586 BC, Nebuchadnezzar's armies moved across the Euphrates, marched
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Speaker 1: into Jerusalem, tore down the walls, burned the temple to
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Speaker 1: the ground, and carried Judah into exile. The river that
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Speaker 1: watered Eden also watered the columns of soldiers who destroyed
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Speaker 1: the house of God. Then Persia crossed it and seized
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Speaker 1: the entire region. Then the Seleucid Greeks crossed it. and
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Speaker 1: under Antiochus Epiphanes, desecrated the temple, erected an idol in
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Speaker 1: the Holy of Holies, and made the practice of Judaism
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Speaker 1: a capital offense. One river, one direction, one result, every
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Speaker 1: single time, no exceptions. The Euphrates was the ancient world's
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Speaker 1: red line. When an army massed on its eastern banks
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Speaker 1: and began to cross heading west, What followed was not uncertainty.
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Speaker 1: What followed was judgment. The river was a one-way door
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Speaker 1: for destruction, and it opened in the same direction, against
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Speaker 1: the same people, generation after generation, empire after empire, for centuries.
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Speaker 1: But here is where the investigation deepens. Babylon was not
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Speaker 1: merely the empire that destroyed Jerusalem. In the architecture of
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Speaker 1: the entire Bible, Babylon is something far more significant. The
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Speaker 1: city of Babylon was built on the banks of the Euphrates.
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Speaker 1: The Tower of Babel rose from the earth in Mesopotamia
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Speaker 1: between the Tigris and Euphrates rivers. Babylon is the first
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Speaker 1: recorded act of organized human rebellion against God after the flood.
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Speaker 1: It is the city where humanity gathered, unified in defiance,
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Speaker 1: and attempted to build a monument to their own sovereignty.
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Speaker 1: God scattered them, but the spirit of Babylon did not
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Speaker 1: die with the scattering. The river that watered Eden also
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Speaker 1: watered the empire that destroyed Jerusalem. The same water that
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Speaker 1: flowed through the garden of God's original design flowed through
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Speaker 1: the throne room of Nebuchadnezzar. Revelation chapters 17 and 18
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Speaker 1: do not describe a historical city. They describe a spiritual reality.
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Speaker 1: Babylon the Great is the ultimate symbol of everything that
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Speaker 1: has ever stood in opposition to God. The pride of
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Speaker 1: human empire, the worship of created things, the rejection of
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Speaker 1: divine authority, and the angels are not chained in a
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Speaker 1: random river. They are chained at the spiritual capital of
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Speaker 1: humanity's rebellion against God. In the ancient Near Eastern worldview,
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Speaker 1: Rivers were not simply geographical features. They were understood as
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Speaker 1: spiritual boundaries. The Euphrates marked the edge of the ordered,
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Speaker 1: God-oriented world. Beyond it lay chaos, war, and the presence
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Speaker 1: of powers opposed to the divine order. Crossing the Euphrates
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Speaker 1: was crossing into enemy territory, or enemy territory crossing into yours.
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Speaker 1: This framework is not mythology. It is the interpretive lens
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Speaker 1: through which the biblical authors understood geography. And it is
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Speaker 1: the lens that makes sense of why God would place
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Speaker 1: four bound angels precisely at this river and nowhere else.
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Speaker 1: But the Bible reveals something that changes everything about how
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Speaker 1: we understand these empires. The real war behind Assyria, Babylon,
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Speaker 1: and Persia was never fought by human generals. It was
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Speaker 1: fought by invisible beings. And Daniel chapter 10 pulls back
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Speaker 1: the curtain on that invisible war. Daniel chapter 10 opens
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Speaker 1: with a man in crisis. Daniel has been fasting and
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Speaker 1: mourning for 21 days. He is not simply hungry. He
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Speaker 1: is desperate. He has been seeking understanding from God. And
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Speaker 1: for three weeks, nothing has come. No vision, no messenger,
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Speaker 1: no answer, just silence. And then on the 21st day,
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Speaker 1: something appears on the bank of the Tigris River, an
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Speaker 1: angelic being of such overwhelming presence that every man standing
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Speaker 1: with Daniel flees in terror, and Daniel himself is left alone, trembling,
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Speaker 1: drained of all strength, his face pressed to the ground.
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Speaker 1: Whatever this being is, it does not resemble anything that
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Speaker 1: belongs to ordinary human experience. And what it says next,
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Speaker 1: will reframe everything we think we understand about the empires
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Speaker 1: of the ancient world. The angel speaks, and the explanation
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Speaker 1: it gives is one of the most explosive revelations in
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Speaker 1: all of Scripture. Do not be afraid, Daniel. Since the
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Speaker 1: first day that you set your mind to gain understanding
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Speaker 1: and to humble yourself before your God, your words were heard,
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Speaker 1: and I have come in response to them. But the
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Speaker 1: prince of the kingdom of Persia opposed me 21 days.
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Speaker 1: Then Michael, one of the chief princes, came to help me.
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Speaker 1: The prayer was heard on day one. The answer was
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Speaker 1: dispatched on day one. But something blocked the delivery for
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Speaker 1: three full weeks, something powerful enough to physically restrain a
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Speaker 1: messenger sent directly from God. The prince of the kingdom
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Speaker 1: of Persia is not a human politician. It is not Cyrus,
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Speaker 1: It is not a court advisor or a military strategist
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Speaker 1: operating in the visible world. It is an angelic being
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Speaker 1: of sufficient power to intercept and delay a divine messenger
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Speaker 1: for 21 consecutive days. Behind the Persian Empire, operating in
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Speaker 1: a parallel dimension of the same historical conflict, stood an
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Speaker 1: invisible angelic commander, a territorial prince, a spiritual authority governing
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Speaker 1: the heavens above Persia, and conducting a war that no
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Speaker 1: human general could see, no human historian could record, and
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Speaker 1: no human army could fight. The war that shaped the
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Speaker 1: ancient world was not only the war visible on the
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Speaker 1: surface of history. The Hebrew word used for both Michael
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Speaker 1: and the prince of Persia is sar. It means prince, ruler, commander.
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Speaker 1: The same word, the same rank, the same class of being,
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Speaker 1: one standing in the service of God, the other standing
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Speaker 1: in opposition to him, fighting on opposite sides of the
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Speaker 1: same invisible war, above the same geography, over the same people,
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Speaker 1: with the same category of power. The Persian Empire was
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Speaker 1: not merely a human political structure that rose and fell
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Speaker 1: by the forces of economics and military strategies. It was
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Speaker 1: the earthly surface of a heavenly conflict, and the real
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Speaker 1: commanding officers were not in Persepolis. They were in the
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Speaker 1: spiritual realm above it. Then in verse 20, the angel
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Speaker 1: reveals something even more unsettling. He tells Daniel that when
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Speaker 1: he departs, he must return to fight the prince of Persia.
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Speaker 1: And when he finishes that fight, the prince of Greece
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Speaker 1: will come. Alexander the Great. The Macedonian military genius, who
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Speaker 1: in the span of a single decade dismantled the entire
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Speaker 1: Persian Empire, marched his armies to the edges of the
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Speaker 1: known world, and reshaped the political architecture of the ancient
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Speaker 1: Near East in a way that would echo for centuries.
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Speaker 1: History records that conquest as the product of extraordinary human brilliance, discipline,
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Speaker 1: and force of will. Daniel records that it also had
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Speaker 1: a spiritual architect, an angelic prince waiting in position before
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Speaker 1: Alexander ever drew his first battle plan. Now hold that
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Speaker 1: framework and bring it back to the Euphrates. If Persia
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Speaker 1: had an angelic prince and Greece had an angelic prince,
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Speaker 1: then the most strategically significant spiritual boundary in the entire
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Speaker 1: Bible would not be unguarded. the river that separated God's
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Speaker 1: land from every empire that ever attacked it. The river
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Speaker 1: that Assyria crossed, that Babylon crossed, that Persia crossed, that
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Speaker 1: Greece crossed. The river named at the edge of Eden
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Speaker 1: and drawn as the eastern limit of the promised land.
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Speaker 1: That river would not have ordinary sentinels. It would have
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Speaker 1: the most powerful, the most dangerous sentinels. the most carefully
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Speaker 1: restrained prisoners in all of creation. Four of them, bound, waiting,
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Speaker 1: held in reserve not for a regional conflict, but for
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Speaker 1: the final act of human history. This is not speculation.
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Speaker 1: The pattern of God imprisoning the most dangerous angelic beings
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Speaker 1: is established across multiple texts and requires no inference. 2
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Speaker 1: Peter chapter 2. states that God did not spare the
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Speaker 1: angels who sinned, but cast them into chains of darkness,
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Speaker 1: reserved for judgment. Jude chapter 1 describes angels who did
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Speaker 1: not keep their proper domain, now kept in eternal chains
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Speaker 1: under darkness for the judgment of the great day. The
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Speaker 1: chaining of rebellious and catastrophically powerful angelic beings is not
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Speaker 1: a feature unique to Revelation chapter 9. It is a
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Speaker 1: recurring pattern in the biblical record. God imprisons the most
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Speaker 1: dangerous ones and holds them for a specific appointment. The
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Speaker 1: four angels at the Euphrates are that pattern brought to
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Speaker 1: its ultimate history-ending expression. We know the river is a
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Speaker 1: spiritual boundary. We know angelic princes stand behind earthly empires.
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Speaker 1: We know God chains the most dangerous ones and holds
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Speaker 1: them until the precise moment he has chosen. Now let
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Speaker 1: us open Revelation chapter 9 and read what John actually saw.
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Speaker 1: The sixth angel sounded his trumpet, and John heard a
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Speaker 1: voice coming from the four horns of the golden altar
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Speaker 1: that is before God. The voice spoke to the sixth
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Speaker 1: angel who held the trumpet, Release the four angels who
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Speaker 1: are bound at the great river Euphrates. Before we examine
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Speaker 1: who these four angels are, we must stop at the
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Speaker 1: golden altar. Because the detail of where this command originates
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Speaker 1: transforms the entire passage. The command does not come from
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Speaker 1: the throne. It does not come from a general or
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Speaker 1: an archangel. It comes from the four horns of the
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Speaker 1: golden altar. And Revelation chapter 8, verses 3 and 4,
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Speaker 1: tells us exactly what that altar holds. Another angel came
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Speaker 1: and stood at the altar with a golden censer. He
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Speaker 1: was given much incense to offer with the prayers of
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Speaker 1: all God's people on the golden altar before the throne.
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Speaker 1: And the smoke of the incense, together with the prayers
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Speaker 1: of God's people, went up before God from the angel's hand.
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Speaker 1: The prayers of the saints, every prayer ever prayed by
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Speaker 1: every suffering servant of God, Every Israelite dragged in chains
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Speaker 1: across the Euphrates into Babylonian exile who cried out, How long,
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Speaker 1: O Lord? Every child killed in the Assyrian campaigns. Every
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Speaker 1: martyr whose blood soaked into the ground while the empire
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Speaker 1: that killed them went unpunished. Every believer who prayed for
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Speaker 1: justice and died before justice came. Those prayers did not evaporate.
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Speaker 1: They did not go unanswered into the void. They were collected, stored,
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Speaker 1: held on that altar before the throne of God. And
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Speaker 1: when the sixth trumpet sounds, it is those accumulated prayers,
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Speaker 1: thousands of years of suffering saints crying out for the
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Speaker 1: justice of God that trigger the release of judgment. God
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Speaker 1: is not unleashing random chaotic terror on the earth. He
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Speaker 1: is answering the cries of his people. He has been
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Speaker 1: answering them all along. He simply answers them on his schedule,
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Speaker 1: not ours. Revelation chapter 9, verse 15. And the four
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Speaker 1: angels who had been kept ready for this very hour
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Speaker 1: and day and month and year were released to kill
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Speaker 1: a third of mankind. Not a general season of judgment,
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Speaker 1: not simply the end times, a specific hour, a specific day,
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Speaker 1: a specific month, a specific year. This appointment was not
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Speaker 1: set last century or last millennium. It was set before
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Speaker 1: God spoke the first word of creation. These angels have
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Speaker 1: been sitting in chains beneath the Euphrates, waiting for a
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Speaker 1: date that was written on God's calendar before the world began.
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Speaker 1: The Greek word translated as bound is dio. It is
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Speaker 1: the exact same word used in Revelation chapter 20, verse 2,
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Speaker 1: for the binding of Satan himself. These are not angels
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Speaker 1: under a loose form of restriction. They are maximum security
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Speaker 1: prisoners of the Most High God. Now the question the
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Speaker 1: entire documentary has been building toward, who are they? The
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Speaker 1: oldest answer comes from the tradition surrounding Genesis chapter 6,
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Speaker 1: and the Second Temple literature, particularly the book of 1 Enoch.
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Speaker 1: This framework identifies these four as watcher angels, beings who
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Speaker 1: crossed the boundary between heaven and earth in the days
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Speaker 1: before the flood, corrupted humanity, and were subsequently imprisoned by
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Speaker 1: God as punishment for their rebellion. In this reading, the
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Speaker 1: four angels at the Euphrates are rebels serving a sentence,
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Speaker 1: and their release at the end of history is not
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Speaker 1: a deployment, but an execution of final judgment upon themselves
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Speaker 1: as they become instruments of the destruction they once chose voluntarily.
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Speaker 1: But press the question further. If they are simply rebels
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Speaker 1: being punished, why are they specifically at the Euphrates? Why
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Speaker 1: the boundary of empires? Why the river that every army
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Speaker 1: of destruction crossed to attack God's people? That geographic precision
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Speaker 1: opens the second interpretation. The framework of Daniel chapter 10,
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Speaker 1: which we have already examined, suggests a different possibility. These
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Speaker 1: four may not be watcher rebels at all. They may
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Speaker 1: be the territorial princes behind the four great empires that
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Speaker 1: crossed the Euphrates to destroy Israel. Assyria, Babylon, Persia, Greece,
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Speaker 1: the four empires, the four angels, imprisoned at the very
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Speaker 1: river they weaponized, held at the boundary they violated, waiting
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Speaker 1: for the moment when their capacity for destruction is turned outward,
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Speaker 1: one final time, under the sovereign command of the God
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Speaker 1: they defied. But there is a third layer, and it
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Speaker 1: changes the entire frame. What if these four angels are
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Speaker 1: not rebels being punished and not princes being detained? What
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Speaker 1: if they are weapons being stored? What if their imprisonment
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Speaker 1: is not penal, but positional? God, knowing the end from
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Speaker 1: the beginning, sequestered four angelic beings of catastrophic destructive capacity
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Speaker 1: before history began, holding them in reserve at the most
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Speaker 1: strategically significant location in all of Scripture. waiting for the
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Speaker 1: precise moment when their deployment would serve His purposes in
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Speaker 1: the final act of human history. In this reading, their
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Speaker 1: chains are not a punishment. They are a holster. They
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Speaker 1: are not criminals awaiting sentencing. They are instruments awaiting their hour.
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Speaker 1: Scripture does not give us a definitive verdict between these
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Speaker 1: three views. What it gives us is this. They are real.
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Speaker 1: They are imprisoned. They are at the Euphrates, and they
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Speaker 1: have an appointment that has not yet arrived. But the
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Speaker 1: most terrifying detail in Revelation 9 is not who these
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Speaker 1: angels are. It is what they command when they are
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Speaker 1: released and what humanity does in response. John hears the
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Speaker 1: number of the mounted troops, 200 million. In the first century,
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Speaker 1: the entire population of the Roman Empire was was estimated
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Speaker 1: at somewhere between 60 and 80 million people. The largest
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Speaker 1: armies assembled in the ancient world numbered in the hundreds
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Speaker 1: of thousands. Caesar's legions, Alexander's forces, the hosts of Xerxes.
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Speaker 1: None of them approached even a fraction of this number.
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Speaker 1: John is not estimating. He is not approximating. He hears
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Speaker 1: this number declared, and he records it exactly as it
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Speaker 1: comes to him. 200 million soldiers what john sees next
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Speaker 1: strains every category available to a first century jewish exile
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Speaker 1: on the island of patmos the horses have heads like
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Speaker 1: lions fire smoke and sulfur pour from their mouths their
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Speaker 1: tails are like serpents with heads that wound and destroy
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Speaker 1: john is not describing equipment he recognizes he is describing
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Speaker 1: entities that have no equivalent in his world using the
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Speaker 1: only vocabulary his mind can reach for. Whether this army
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Speaker 1: is entirely supernatural in origin, or whether John is seeing
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Speaker 1: a future human military force through the limited lens of
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Speaker 1: ancient language, scholars have debated for centuries. What is beyond
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Speaker 1: debate is the scale of what follows. A third of
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Speaker 1: mankind is killed by three plagues, fire, smoke, sulfur. Let
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Speaker 1: that number settle before we move forward. At the current
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Speaker 1: population of the Earth, one-third of mankind is more than 2.5
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Speaker 1: billion people. 2.5 billion? That figure exceeds the combined death
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Speaker 1: toll of every war, every plague, every famine, every earthquake,
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Speaker 1: every flood, and every natural disaster in all of recorded
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Speaker 1: human history. Not some of them. All of them. Combined.
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Speaker 1: The Sixth Trumpet Judgment is not a regional catastrophe. It
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Speaker 1: is an extinction-level event compressed into a single divine decree.
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Speaker 1: Two and a half billion people gone. Cities emptied. Families erased.
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Speaker 1: Civilization fractured beyond anything history has ever recorded. Two-thirds of
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Speaker 1: the Earth survives. They have witnessed something no generation before
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Speaker 1: them has ever seen. the greatest single catastrophe in the
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Speaker 1: history of humanity. The world they were born into no
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Speaker 1: longer exists. The structures they trusted, the populations they knew,
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Speaker 1: the ordinary rhythms of human life, all of it has
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Speaker 1: been shattered. What does the surviving world do in the
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Speaker 1: silence that follows something like that? The rest of mankind
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Speaker 1: who were not killed by these plagues still did not
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Speaker 1: repent of the work of their hands. They did not
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Speaker 1: stop worshipping demons and idols of gold, silver, bronze, stone,
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Speaker 1: and wood, idols that cannot see or hear or walk.
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Speaker 1: Nor did they repent of their murders, their magic arts,
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Speaker 1: their sexual immorality, or their thefts. After two and a
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Speaker 1: half billion deaths, after the most catastrophic judgment in human history,
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Speaker 1: they continue. They return to the same altars, the same practices,
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Speaker 1: the same rejection of the living God. Not in ignorance,
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Speaker 1: because they have just watched the world end around them,
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Speaker 1: but in deliberate, chosen defiance. This is the most devastating
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Speaker 1: verse in the entire passage. Not the death count. The
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Speaker 1: response to the death count. Judgment without repentance is the
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Speaker 1: Bible's most persistent and terrifying pattern. The plagues of Egypt
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Speaker 1: did not soften Pharaoh's heart. They hardened it. The exile
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Speaker 1: did not permanently cure Israel's idolatry. And even the death
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Speaker 1: of two and a half billion people will not change
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Speaker 1: the hearts of the survivors. Only God can change a
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Speaker 1: human heart. That is not a theological footnote. That is
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Speaker 1: the entire point of what John is showing us. External judgment,
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Speaker 1: however severe, cannot produce internal transformation. Only grace can do that.
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Speaker 1: And the sixth trumpet says, is not the offer of grace.
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Speaker 1: It is the consequence of its rejection. But the Euphrates
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Speaker 1: appears one more time in the book of Revelation. And
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Speaker 1: when it does, the river itself becomes part of the judgment.
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Speaker 1: Because in chapter 16, God does something to the Euphrates
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Speaker 1: that has never happened before in the history of the world.
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Speaker 1: And it may already be happening. The sixth angel poured
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Speaker 1: out his bowl on the great river Euphrates. and its
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Speaker 1: water was dried up to prepare the way for the
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Speaker 1: kings from the east. For thousands of years, the Euphrates
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Speaker 1: served as a natural military barrier. At full flood, no
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Speaker 1: army from the eastern territories could easily cross it at scale.
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Speaker 1: It functioned as the moat of the ancient world, protecting
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Speaker 1: the western territories from mass invasion. Drying the Euphrates is
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Speaker 1: therefore not simply an environmental event. It is a military event.
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Speaker 1: It removes the last natural barrier. It opens the highway.
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Speaker 1: And that highway, as we have established across this entire investigation,
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Speaker 1: has always carried destruction in one direction. Ancient history gives
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Speaker 1: us a preview of this pattern. In 539 B.C., the
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Speaker 1: Persian king Cyrus the Great conquered the city of Babylon
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Speaker 1: not by storming its walls, but by outsmarting its river.
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Speaker 1: His engineers diverted the Euphrates upstream, draining the channel that
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Speaker 1: ran beneath the city's walls. His soldiers marched into Babylon
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Speaker 1: through the dry riverbed in the night. The city fell
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Speaker 1: without a siege. The fall of the most powerful city
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Speaker 1: in the ancient world happened because the Euphrates dried up.
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Speaker 1: Revelation chapter 16 describes the same pattern operating on a
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Speaker 1: cosmic scale. The final Babylon falls when the final Euphrates
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Speaker 1: dries up. History is not merely repeating. It is arriving
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Speaker 1: at its intended destination. We are not standing here today
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Speaker 1: declaring that what is currently happening to the Euphrates River
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Speaker 1: is the prophetic fulfillment of Revelation chapter 16. The specific hour, day, month,
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Speaker 1: and year of that appointment belongs to God alone, and
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Speaker 1: we will not presume to name it. but we are
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Speaker 1: observing this. The text describes a future event in which
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Speaker 1: the great river Euphrates is dried up, and the Euphrates
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Speaker 1: is drying up. Turkey's gas dam infrastructure has dramatically reduced
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Speaker 1: the river's flow into Syria and Iraq. Prolonged drought and
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Speaker 1: accelerating climate shifts have compounded the decline. Communities that have
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Speaker 1: depended on this river for thousands of years are watching
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Speaker 1: it disappear. Archaeological sites submerged for centuries are now exposed
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Speaker 1: in the dry riverbed. The river is retreating. Whether this
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Speaker 1: is the fulfillment of the prophecy or a foreshadowing of it,
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Speaker 1: the trajectory is undeniable. And the Bible tells us exactly
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Speaker 1: what comes next. There is one final revelation hidden in
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Speaker 1: this passage, and it is not about the angels or
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Speaker 1: the army or the river. It is about the hand
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Speaker 1: that has been holding all of it back. This entire
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Speaker 1: documentary has been building toward something terrifying. Four bound angels
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Speaker 1: of catastrophic power. An army of 200 million. Two and
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Speaker 1: a half billion dead. A river drying up to open
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Speaker 1: the final highway of destruction. Every layer has added weight.
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Speaker 1: Every act has pressed deeper into the darkness of what
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Speaker 1: is coming. But the real revelation of Revelation chapter 9
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Speaker 1: is not the horror. It is the restraint. These four
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Speaker 1: angels have been imprisoned for thousands of years. They possess
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Speaker 1: the power to release an army that kills billions. And
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Speaker 1: they have not moved a single inch. Not because they
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Speaker 1: lack the capacity, but because God has not given the word.
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Speaker 1: Paul writes in his second letter to the Thessalonians chapter
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Speaker 1: 2 verses 6 and 7. And now you know what
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Speaker 1: is holding him back, so that he may be revealed
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Speaker 1: at the proper time. For the secret power of lawlessness
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Speaker 1: is already at work. But the one who now holds
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Speaker 1: it back will continue to do so until he is
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Speaker 1: taken out of the way. There is a restrainer, a
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Speaker 1: force actively holding back the full weight of evil from
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Speaker 1: being unleashed upon the earth. The four angels at the
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Speaker 1: Euphrates are the living, chained proof that the restrainer is
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Speaker 1: real and that he has been doing his work without
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Speaker 1: interruption since the beginning of history. You are not living
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Speaker 1: in an uncontrolled universe. The chaos visible in the headlines,
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Speaker 1: the wars gathering at borders, the moral collapse of institutions,
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Speaker 1: the acceleration of events that feel like they are spiraling
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Speaker 1: beyond human management, none of that is evidence that God
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Speaker 1: has lost control. It is evidence of his restraint. Every
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Speaker 1: day that passes without the sixth trumpet sounding is a
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Speaker 1: day of mercy extended to a world that has not
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Speaker 1: earned it. Every morning you wake up is proof that
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Speaker 1: the hand holding those chains has not let go. The
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Speaker 1: four angels at the Euphrates are not a sign that
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Speaker 1: God is losing the war. They are a sign that
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Speaker 1: he has never been in danger of losing it. Not once.
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Speaker 1: Not for a single second of human history. God does
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Speaker 1: not react to evil. He schedules it. He told those
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Speaker 1: four angels the exact hour, day, month, and year of
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Speaker 1: their release. Before he created the universe they are imprisoned within.
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Speaker 1: The most terrifying forces in the spiritual realm operate on
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Speaker 1: God's timetable. Not Satan's, not history's, not ours, his. When
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Speaker 1: that hour comes, which side of the river are you
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Speaker 1: standing on? Are you standing with the empires that crossed
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Speaker 1: the Euphrates to wage war against God? Or are you
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Speaker 1: standing with the God who holds the chains? The Euphrates
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Speaker 1: began in Eden. It will end in Revelation, the river
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Speaker 1: that watered the garden of God's original designs. is the
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Speaker 1: same river that holds the prisoners of his final judgment.
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Speaker 1: But the God who planted Eden is the same God
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Speaker 1: who will build the new Jerusalem. And in that city,
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Speaker 1: described in Revelation chapter 22, there is a river again.
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Speaker 1: The river of the water of life, clear as crystal,
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Speaker 1: flowing from the throne of God and of the Lamb
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Speaker 1: down the middle of the great street of the city.
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Speaker 1: The first river brought a boundary. The last river brings healing.
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Speaker 1: The first river divided God's land from enemy territory. The
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Speaker 1: last river flows through a city where there are no
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Speaker 1: enemies left, where every chain has served its purpose, where
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Speaker 1: every appointment has been kept, where the prayers stored on
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Speaker 1: that golden altar have finally, completely, and eternally been answered.
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Speaker 1: If you are in Christ, the Euphrates is not your destination.
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Speaker 1: The river of life is. If this documentary opened something
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Speaker 1: in you, share it with someone who needs this truth today.
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Speaker 1: Subscribe to this channel because next week we are going, gee,
35:08
Speaker 1: deeper into the book of Revelation than almost anyone on
35:12
Speaker 1: YouTube has ever gone. Hit the notification bell so you
35:17
Speaker 1: do not miss it. And tell me in the comments
35:20
Speaker 1: which layer of this investigation hit you the hardest. I
35:24
Speaker 1: read every single one.