Latest / Journey to the Fringe / @$&! It - Curse Words
Transcript
- 0:17From the unexplained to the mundane, join us
- 0:21on our journey to the fringe. Hello and welcome
- 0:26to Journey to the Fringe. Now, don't worry about
- 0:30the Halloween episodes at least. We got tons
- 0:32of ideas, so many ideas. You don't need to give
- 0:36us anything. Now, those Christmas episodes, why
- 0:40do we need your help with those? We're open to
- 0:43suggestions. But tonight, we descend into the
- 0:47shadowy realm of language, and we're going to
- 0:50explore the uncanny, mysterious, and sometimes
- 0:52dangerous history of what we call curse words.
- 0:56I love curse words. I use them all the time,
- 0:59and I'm frankly kind of odd why we call them
- 1:02that. Are they about to get better? Are they
- 1:04simply forbidden utterances, or do they truly
- 1:07carry the power to summon misfortune or even
- 1:09protect evil? Let's begin our dive into this
- 1:15with a simple, but unsettling question. Chelsea,
- 1:19why do we call swear words curse words? I don't
- 1:23know, because they're fun. You would think, but
- 1:26it's just kind of funny that it's one of the
- 1:28few places where curses still come up in modern
- 1:31society. The phrase carries more weight than
- 1:44its everyday use might suggest. When you stub
- 1:46your toe, or when traffic cuts you off, and an
- 1:49expletive bursts forth, you're likely not thinking
- 1:51about summoning ancient spirits. Yet the language
- 1:54we use for these verboten utterances is a relic
- 1:58of more superstitious times, when words themselves
- 2:01spoken aloud were believed to possess a real,
- 2:03perhaps dangerous power. The word curse emerges
- 2:08from Late Old English curse, meaning a prayer
- 2:12cursed without an E. I should say, because it
- 2:15sounds the same. But you know what? Now that
- 2:18you're saying that, there are things where I
- 2:21do say, like, I will say, curse this. Curse this
- 2:25whatever I'm working on. Like, I have said it.
- 2:29Like, is that weird of me? This damn thing or
- 2:33whatever. Yeah. Damn you straight to hell. Something
- 2:36like that. Curse you, you son of a bitch. Okay,
- 2:42you get my drift, got it. We actually do that
- 2:45to Craig quite a bit. Yes, we're constantly cursing
- 2:48Craig. Maybe that's why he doesn't work. The
- 2:51word in Old English, curse, meaning a prayer
- 2:53that evil or harm befalls someone. The act of
- 2:56cursing someone then was a literal invocation,
- 2:59a spoken desire for another's misfortune, sometimes
- 3:02believed to bring down divine or superhuman glass.
- 3:06Later, by the 13th century, to curse had morphed
- 3:09into the use of profane or blasphemous language,
- 3:12words thought too potent or dangerous for polite
- 3:15society. And in American English, cuss is just
- 3:19a dialectical variation of the word. So cussing
- 3:23is the exact same thing, which blew my mind.
- 3:25This is all blowing my mind. But what connects
- 3:28blasphemy magic in the four -letter words we
- 3:30know today? To explore this is to journey into
- 3:33older primal layers of culture. where language
- 3:36was an act of magic, binding, casting, a summoning.
- 3:41The spoken word and the magical spell, the curse
- 3:43and the cusk were once the same ritual. Now long
- 3:47before, wizards and witches haunted the imagination.
- 3:50the human fear of languages, power, was shaping
- 3:54our vocabularies. One of the most striking examples
- 3:56of this lies hidden in the seemingly innocuous
- 3:59name of bears. Which sounds weird, but picture
- 4:03yourself walking in the wild forests of ancient
- 4:05Europe. To the early Indo -Europeans who hunted,
- 4:09worshipped, and feared this formidable animal,
- 4:11the bear was more than a beast. was a living
- 4:14threat, and it was believed to utter its real
- 4:18name was to summit, risking attack or misfortune.
- 4:21So as a result of this, in Germanic languages,
- 4:24which includes English, the word bear doesn't
- 4:27mean the animal bear. What does it mean? It means
- 4:30brown. It literally translates to the brown one.
- 4:34What? A way to reference the animal without calling
- 4:37its name directly. What's his real name? We don't
- 4:40know. Well, it had to have had a name at some
- 4:44point. Yeah, but it was before written language
- 4:46and they stopped using the name. Oh my god. It's
- 4:51not just Germanic languages either. Similarly,
- 4:54Slavic medved, which means honey eater, and Baltic
- 4:57languages call them loki, meaning the hairy ones.
- 5:00And even the real Proto -Indo -European term
- 5:02for bear survives somewhat in Greek with arktos.
- 5:07but that means arctic and it's latin which means
- 5:10arctic now i am so impressed that they're so
- 5:14scary we literally still do not call them by
- 5:17their name this is like where the term curse
- 5:19comes from is words could summon they had this
- 5:22power back in the day so it would actually shape
- 5:25language through it The Taboo Superstition is
- 5:28more than a linguistic game, it's a window into
- 5:31the world where speaking the truth, the secret
- 5:33name of a thing, a bear, a demon, even a deity,
- 5:36was fraught with peril. If a name can summon,
- 5:38in danger. I will say, I still believe that words
- 5:42have power. Cause even at work, like you can't
- 5:44say out loud on a slow day that it's a slow day.
- 5:47You can't say it. Yeah. You jinxed us or something
- 5:50like that. Don't jinx it. Yeah. Like you don't,
- 5:52you don't say it. Somebody said it the other
- 5:54day and I was like, you can't just say that.
- 5:56And then they jinxed us and then it got busy.
- 5:59Yeah. I find that so crazy that like throughout
- 6:02most of Europe, we have no idea for bear because
- 6:05it just stopped being used. That's crazy. My
- 6:09mind is totally blown by that one. We'll get
- 6:11busy if you say it's quiet. So you can't say
- 6:14bear. Exactly. Exactly. That's crazy. My mind
- 6:21is blown. Don't say bear. No, but we're saying
- 6:25bear. You can't say the name that we don't even
- 6:28know anymore. It's gotten so out of hand. Successful
- 6:31campaign that we don't know it. That's so crazy.
- 6:36Okay, okay. So I guess we've never said bear.
- 6:39We still don't. I have to assume bear attacks
- 6:42are way down from that time. You gotta imagine
- 6:46they would be. Wow, that's crazy. Is this the
- 6:49end of the episode? Yeah. Bye. But this isn't
- 6:55just a northern European superstition. Across
- 6:58ancient societies, the prohibition on using real
- 7:00names or speaking without careful indirection
- 7:03was a survival tactic. Such superstitions have
- 7:05left their mark in toponyms, folklore, and even
- 7:08in the way we refer to certain animals, like
- 7:11the example we gave there. Now what happens when
- 7:13a word is believed not just to reference an object,
- 7:16but to actively shape, bind, or destroy reality?
- 7:19Here we step into the world of curses as magic.
- 7:22We're going to talk about defixio. I really like
- 7:41this thing, Chelsea. I feel like people who work
- 7:44in customer -facing jobs should bring back this
- 7:48idea. Okay, I'll bring it back. Basically, they're
- 7:50little pieces of bronze that you Curse isn't
- 7:53due for people. So these curses would be shockingly
- 7:56specific or entirely formulaic, invoking infernal
- 8:00deities or liminal gods, Hecate, Pluto, Persephone,
- 8:04or simply naming the victim, binding them with
- 8:06a string of gibberish or a list of the body parts
- 8:09to be afflicted. A few examples. This was found
- 8:11at a Roman bath. Dosemedes has lost two gloves
- 8:15and asks that the thief responsible should lose
- 8:17their minds and eyes in the goddess's temple.
- 8:21A curse from Germany. The human who stole Berio's
- 8:24cloak made the worms, cancer, and maggots penetrate
- 8:27his hands, head, feet, as well as his limbs and
- 8:30marrows. What do you think he did? Wow, that's
- 8:33pretty harsh. He stole Berio's cloak. Wow, that's
- 8:36quite the curse for stealing a cloak. I mean,
- 8:39cloaks were pretty valuable back in the day,
- 8:41and it could have been a really nice cloak. It
- 8:43might have been his life savings on that cloak.
- 8:45And a spell that found in Egypt, wrapped in a
- 8:48lock of hair and lead. I bind you, Athanodoros,
- 8:52daughter of Theodora, so that you cannot sleep
- 8:55or eat or find peace until you come to me." So
- 8:58very weird. That one seemed like a love spell.
- 9:01Gotta get your feelings out there. It was a love
- 9:04spell, but also it's a curse still, nonetheless.
- 9:06Yeah, love spells are curses. I feel like that
- 9:08should make a comeback, just as like something
- 9:10that you do to get your stress out from a hard
- 9:13day of talking to customers. I hope nobody looks
- 9:16in my desk at work. Chelsea, why do you have
- 9:20all of these binded? Just a desk full of them.
- 9:26Why is there so much bronze in your desk? Don't
- 9:29ask, okay? Just glare at them and start chiseling.
- 9:32There's another one in. Now sometimes the words
- 9:34themselves inscribed on these were nonsensical,
- 9:37mystic voices basically, or palindromes like
- 9:40the Satyr Square. These were thought to be understood
- 9:42only by spirits or demons lending supernatural
- 9:44efficacy to even the most -interesting of vengeance,
- 9:48which is actually where we derive some of our
- 9:50magic words like abracadabra. Really? We'll get
- 9:53into that later. These spells and curses were
- 9:55not only for enemies, some were inscriptions
- 9:57for love, courtroom victories, sports competitions,
- 10:00or to right perceived injustices. Often the act
- 10:04of writing itself for the proper recitation by
- 10:07a ritual professional was thought to guarantee
- 10:09the outcome. Oh so it's like um uh like you need
- 10:14to get your feelings out it's not just getting
- 10:17your feelings out you can do that oh god i can't
- 10:20remember though of course it is you put me on
- 10:21the spot for trying to remember something i was
- 10:23just watching a paulie shore and he was talking
- 10:26about his journaling where he writes about what
- 10:28he wants to happen like uh i can't remember what
- 10:31is called a promise Is that what it's called?
- 10:33No, it's not a promise. I can't remember what
- 10:36the fuck it's called But you talk about what
- 10:38you want to happen as if it's already happened
- 10:40so that it happened. That's still a thing. Oh,
- 10:42positive information, yeah. Yeah, I mean essentially,
- 10:45yeah. But you know with make it's burrowing into
- 10:47people's eyes Yeah, but they were using it for
- 10:50positive like court outcomes and stuff like that.
- 10:52You said yeah They could but it was kind of like
- 10:55making sure the words would bring it out. Yeah,
- 10:58like manifesting. That's the word manifesting
- 11:00and that's the whole idea of the curse is words
- 11:03have power both good and bad like when it first
- 11:06comes out yeah we of curse is like bringing about
- 11:09a bear but it's anything it can bring about anything
- 11:12not just the negative that makes sense if they
- 11:15have power like to manifest something good in
- 11:18your life it would mean the same thing to manifest
- 11:21something bad so I guess it makes sense it's
- 11:24all very logical it's still belief Now? Yeah,
- 11:29we've said it several times now with examples.
- 11:32Yeah, we still do these things. We still don't
- 11:35say bear. We say bear, not the other one. We
- 11:38dare not speak its name. Hey, neither of us have
- 11:41been attacked by bears. As we're going through
- 11:45the history, you can see that there's a deep
- 11:47theme here that the words have power, and particularly
- 11:50names have power too. In folklore, you see this
- 11:53a lot of place to invoke a name, especially of
- 11:56a super supernatural being, say, a Rumpelstiltskin
- 11:59from Germanic legend. Oh shit. So we banish it
- 12:02or banish it, but knowing and speaking a name
- 12:05could also bring doom. Cultures the world over
- 12:08are filled with name taboo. Such as Ashkenazi
- 12:12Jews, apotropaic names were given to sick children
- 12:16to confuse the angel of death. Altar, meaning
- 12:19old, or necros, meaning not handsome, were given
- 12:23to these people to avoid the angel. Dear God.
- 12:25And across many societies, saying the name of
- 12:28a demon or the dead was forbidden lest it draw
- 12:30their presence. Huh. Even today superstitions
- 12:33persist around unlucky name with entire family
- 12:36lines burdened by cursed roots in the very act
- 12:40of naming like the Kennedy curse or the avoidance
- 12:42of the name like Adolf throughout Europe. Do
- 12:45you think that's cursed or just bad stigma around
- 12:48the name? Is there really a difference? Yeah,
- 12:51that's true. This is all very philosophical.
- 12:55There was an entire era in feudal Japan where
- 12:58they gave people names that were terrible. like
- 13:01smells of rotting shit or something along those
- 13:04lines. Just because they thought that the gods
- 13:07wouldn't be as interested in them if they had
- 13:09terrible names. Interesting. By the Middle Ages
- 13:12and Renaissance, the belief in magical potency
- 13:14of words had been systematized in grimoires,
- 13:18texts devoted to the practices of magic spells.
- 13:20These books, from the Key of Solomon to the Lesser
- 13:24Key of Solomon and the notorious Grimorium Verum,
- 13:27often contained long lists of invocations, arcane
- 13:30spells, and rituals intended to summon a supernatural
- 13:33entity. Some grimoires wandered between prayers,
- 13:37oaths, and outright maledictions. The ritual
- 13:40cursings in the name of angels, demons, The lines
- 13:43blur between the sacred and the profane. Christianity
- 13:46itself, in the Old Testament, cursing was a forbidden
- 13:49but recognized act. and in other traditions,
- 13:52the right spell could both protect and destroy.
- 13:54As we keep going forward, we get to reference
- 13:57from last week, Chelsea, if there's a cursed
- 13:59word lurking in Western culture, it's surely
- 14:01the name of Shakespeare's play Macbeth. Oh, yeah.
- 14:05For centuries, actors and theater practitioners
- 14:07have refused to utter the play's name indoor,
- 14:10except within the script, opting instead for
- 14:12euphemisms like the Scottish play. Why do they
- 14:15do this? According to theatrical superstition,
- 14:17speaking Macbeth in a theater is believed to
- 14:20bring catastrophe. Accidents, ghostly mishaps,
- 14:23injuries, even death. Legends tell of a coven
- 14:25of witches placing a curse upon the script because
- 14:27it used real incantation. Lines like double,
- 14:31double toil and trouble forever doomed those
- 14:33who invoked it carelessly. Historical records
- 14:36fuel the legend. The original actor playing Lady
- 14:38Macbeth is said to have died suddenly before
- 14:41opening night. Shakespeare himself allegedly
- 14:43had to step in. Throughout the centuries, productions
- 14:46of Macbeth have seen falls from the stage, flying
- 14:49props, fires, and even riots, most infamously
- 14:52the Dead Aster Place riot in 1849. How deep does
- 14:56this belief run? Even today, if an actor accidentally
- 14:58lets slip Macbeth in a theatre, a ritual must
- 15:01be performed to dispel the curse. These rituals
- 15:03are almost magical indentations themselves. You
- 15:06have to step outside the theatre. turn around
- 15:08three times, spit over your left shoulder, swear
- 15:11or recite a cleansing line from another Shakespeare
- 15:14play, knock and wait for readmitting. This tradition
- 15:17embodies the persistence of magic thinking, the
- 15:20legacy of cursed words and the theater's enduring
- 15:24enchantment with the power of language itself.
- 15:26Spoken curses are not the only province of Shakespearean
- 15:29actors. The magical force of malevolent blessings,
- 15:32their positive counterpart, runs like a dark
- 15:35thread through global folklore. Some of the most
- 15:38notorious curses include the curse of - Pharaoh
- 15:40the ancient Egyptian inscribed warning on tombs
- 15:43anyone who disturbed the eternal rest of king
- 15:45would be beset by misfortune illness or death
- 15:48legend reached fear pitch after the discovery
- 15:50of king toton commons tomb when mysterious deaths
- 15:53among archaeologists fueled media hysteria i
- 15:55believe we did an i think we did too yeah actually
- 15:58it might be a halloween episode i think it was
- 16:00a halloween episode actually again we're good
- 16:03on halloween episodes don't worry the bell witch
- 16:05the 19th century tennessee bell family was ties
- 16:08by a supernatural singing, cursing, even alleged
- 16:11poisoning the patriarch, the bellwitch's threats,
- 16:14and curses became a regional legend speaking
- 16:16to American anxieties about evil gender. own,
- 16:20the Hope Diamond. This stunning blue gem is said
- 16:22to doom its owners to death and disaster, another
- 16:26echo of the ancient belief that objects too can
- 16:28chant powers of word, a curse, a wish, and familial
- 16:31curses. Many cultures hold stories of lineages
- 16:34blighted by ancient words of wrath cursed for
- 16:37seven generations by the indiscretion's real
- 16:40or imagined ancestor. In these tales, the act
- 16:43of uttering, inscribing, or merely believing
- 16:46in a curse can reshape reality, misfortune explained,
- 16:50tragedy given meaning, and chaos rendered understandable
- 16:53through the conduit of language. Of course, where
- 16:56there are words believed to wound, there are
- 16:58also words used to heal, to defend, to protect.
- 17:01Enter the realm of apotropaic magic, from the
- 17:05Greek meaning to turn away, the tradition of
- 17:07using words, charms, or rituals to ward off evil
- 17:10or supernatural attacks. Some of the most enduring
- 17:13apotropaic words and symbols include the term
- 17:16abracadabra. Known today as the magician's stage
- 17:19word, its origins are far older. In ancient Rome,
- 17:22it was prescribed as an amulet against fever
- 17:25and harm. Written in diminishing triangle, the
- 17:28word itself was thought to funnel the illness
- 17:30away and And satyr square. This five -word palindrome
- 17:34was inscribed on walls, amulets, and tablets
- 17:37across Europe as a guardian charm to reverse
- 17:40curses or repel evil spirits. Charms, gestures,
- 17:43and folklore rituals. Spitting over your shoulder,
- 17:46knocking on wood, sweeping negative energy with
- 17:48a broom, wearing a hamsa or evil eye bead. Buildings,
- 17:53too, are often inscribed with a symbolic witch
- 17:55mark or daisy wheel. Written prayer and protective
- 17:58sigils. Testimonies of the faith. place in the
- 18:01written or spoken words ability to shape destiny.
- 18:04Now can you break or neutralize a curse with
- 18:07ancient and modern rituals? Curses and curse
- 18:09words are ancient, so too are practices of neutralizing.
- 18:13Diverse cultures developed entire systems, rituals,
- 18:16spells, and psychological strategies to defang
- 18:18the melodictions woven by word will or envy.
- 18:22I got one. Knock on wood. I think that's an incredibly
- 18:25common one in European background. I do it all
- 18:29the time. Common ones are cleansing rituals.
- 18:32A couple are bathing in salt water using sacred
- 18:35herbs and smudging with smoke features in many
- 18:38traditions to purify a space a person believed
- 18:41to be cursed. Breaking the cursed object. If
- 18:44a curse is tied to an object, destroying it,
- 18:46often with fire, water, or burial, is thought
- 18:48to end its power. Protective amulets and talismans.
- 18:51Wearing a cross, very Christian way, the nazar
- 18:54or evil eye. That's to break curses? Oh yeah,
- 18:58the evil eye. Wearing a cross. Yeah, well, the
- 19:00cross protects you. Oh, I wear, I wear, I have
- 19:04an evil eye that I wear. And I always love the
- 19:06evil eyes to protect it. These are believed to
- 19:18create a shield against malevolent energies.
- 19:21Rituals to reflect or return the curse. Mirror
- 19:23boxes or return to center spells are common in
- 19:26both folk magic and modern witchcraft. Positive
- 19:28affirmations and support. Psychology tells us
- 19:31that belief in curses can cause anxiety, stress,
- 19:34and self -affirmation. Prophecies, so rituals
- 19:36of self -empowerment, support circles, and education
- 19:38can help break the hold of such curses. Repentance
- 19:41and forgiveness. Religious traditions often describe
- 19:44confessions to a null self -spoken curse as words
- 19:47of hate or ancestral maledictions. Or community
- 19:51rituals, incantations, prayers, or cleansing
- 19:53ceremonies done by groups are thought to generate
- 19:56stronger protection. An echo of how curses themselves
- 19:58once operated as social From breaking eggs to
- 20:02breaking chains from ritual baths to modern therapy
- 20:05the quest to neutralize the power of the curse
- 20:07word continues And I just love, like, you can
- 20:11see in those, like, seven different categories
- 20:14of Breaking Curses, multiple different parts
- 20:16of Christianity. Which is interesting. Yeah,
- 20:19there's a lot of heavily Christian stuff that
- 20:21is Breaking Curses. Like, it's so... But... You
- 20:25don't think of it as a superstitious religion,
- 20:27but it's, like, it's building on what came before
- 20:29it, which everything does. And here's the thing,
- 20:32and maybe it does tie a little bit back to our
- 20:34previous episode, because King James I, you said...
- 20:37King James Bible, yeah. Like, and he was heavily
- 20:40into the, like, witchcraft stuff, so maybe that
- 20:45might get - had a crossover episode or something,
- 20:48you know what I mean? It is weird how close these
- 20:50two episodes actually are. Yeah, yeah, and like
- 20:54you look at the crosses and stuff and this is
- 20:57very like religion heavy, a lot of breaking,
- 21:00like confession and stuff like that. Oh yeah,
- 21:03confession, rosary beads, repenting, and they
- 21:06do have, I forget what they call it, but basically
- 21:08smudge going in the church. That's true too.
- 21:11Yeah, that's like, it's all about keeping the
- 21:15curses away. really is what it is all about comes
- 21:18down to. We can't leave the world of curse words
- 21:21behind without acknowledging their everyday magic,
- 21:24the psychological, social, and emotional power.
- 21:26Why do people swear? Today's science suggests
- 21:29reasons both primal and profound. Pain relief.
- 21:32Swearing does actually activate response, releasing
- 21:35endorphins, and temporarily raising pain tolerance.
- 21:38In experiments, volunteers who cursed endured
- 21:41cold water pain longer than those who remained
- 21:43polite. For emotional catharsis and defiance,
- 21:46curse words function as a pressure valve, letting
- 21:49out frustration, anger, or fear in a burst of
- 21:52ritualized transgression. Mark Twain. No stranger
- 21:55to colorful language. No Quote, when angry, count
- 21:57to four. When very angry, swear. End quote. Group
- 22:03bonding and identity. Among friends or within
- 22:05social group. Shared bad language can signal
- 22:08camaraderie and group membership and honest self
- 22:11-expression. And power control and humor. Swearing
- 22:13can assert dominance or flip social hierarchies,
- 22:16converting potential violence into manageable
- 22:18controlled aggression. Profanity, well -timed,
- 22:21can also be a source of humor or satire. But
- 22:23science also supports centuries -old wisdom.
- 22:26There's a double edge to the curse word sword.
- 22:28Swearing too often may blunt its power, emotionally
- 22:31and socially, and in every society, certain words
- 22:34retain their ability to shock, offend, provoke,
- 22:37rooted in specific historical taboos. So we've
- 22:40seen that not all curse words are created equal
- 22:43and not all cultures banish the same taboos.
- 22:46Across the globe, what is profane or powerful
- 22:48in one language may be trivial in another. In
- 22:52Spanish and Italian, profanity often draws sexual
- 22:55terminology or blasphemies. In Japanese, words
- 22:58associated with death or misfortune are taboo
- 23:00and certain numbers or syllables are avoided.
- 23:03In some African and indigenous societies, curses
- 23:05focus on social and familial order and slurs
- 23:09may be used as healing or balancing tools under
- 23:11controlled circumstances. Religion, politics,
- 23:15and historical trauma shaped the landscape of
- 23:17bad words. From the French Revolution, where
- 23:20profanity was used as rebellion, to strict censorship
- 23:23of blasphemy in the Islamic world. The functions
- 23:26are nonetheless universal, expressing emotion,
- 23:29forging group identity, policing boundaries,
- 23:32and sometimes channeling the uncanny sense that
- 23:34words themselves can summon bless. Now tonight,
- 23:37I'm just gonna go to, I decided, despite it not
- 23:40really matching up with everything in the theme
- 23:43here, we're just gonna read some cursed stories
- 23:45from Reddit that I found. I like that. Cuz I
- 23:49just feel like when we have an opportunity to
- 23:51go to reddit you go. Oh, yeah, it's the best
- 23:53now This was posted seven years ago by the leaded
- 23:57on the witchcraft subreddit Then the specific
- 24:00question was were you cursed and this person
- 24:03broke I believe I was when I was a much younger
- 24:05witch with more curiosity than practice under
- 24:08my magical belt I was fooling around with this
- 24:10super hot guy who was a practitioner of voodoo
- 24:13and who referred to himself as Bokor I didn't
- 24:15want anything serious, but he did eventually
- 24:18I called things off I left as I felt he was getting
- 24:20too pushy and I didn't want to lead him on if
- 24:23things weren't going anywhere. Shortly after
- 24:25that my life started going seriously haywire.
- 24:28My work situation took a nosedive, my bathroom
- 24:30flooded, my refrigerator broke, my dog got in
- 24:33a terrible fight where I ended up pretty torn
- 24:35up myself. It felt like every aspect of my life
- 24:38was suffering. It took me a while to get suspicious
- 24:40because bad things happen, right? But this all
- 24:43just seemed ridiculous. My fling did have access
- 24:45to plenty of my personal effects, after all,
- 24:47and I knew enough about that world to know how
- 24:50things worked. I started to entertain the idea
- 24:52that he'd thrown a love me or die my way, but
- 24:55I still wasn't taking it entirely seriously.
- 24:58That changed when I was driving home from work
- 25:00behind a dump truck. When a rock flew out of
- 25:03the back of the truck and slammed into my windshield,
- 25:05right in front of my face. Fortunately it didn't
- 25:08shatter the window completely, but it was bad
- 25:10enough I had to pull over and have Toad to a
- 25:12repair shop. Oh yeah she's pissed. No joke, three
- 25:15days after it was repaired a freaking turkey
- 25:17flew directly into my windshield and shattered
- 25:19the window right in front of my face again. Oh
- 25:22my god. After that I was like okay I think I
- 25:25get it. A reading from a friend seemed to confirm
- 25:27what I thought. I will credit this experience
- 25:29with igniting my interest in practice and magic
- 25:31however I managed to personal effect of my flings,
- 25:35did a mirror spell, engaged in a serious 13 day
- 25:37cleansing bath, swept out and washed down my
- 25:40house from attic to basement, the works. Happily,
- 25:43everything noticeably calmed down a hell of a
- 25:45lot after I completely blocked said fling from
- 25:47my life. That was a lot going wrong. Yeah, it
- 25:50was. It doesn't seem like a coincidence at that
- 25:53point. And then Zelda Alleri right below this
- 25:56said, that's intense. My friend and I suspected
- 25:58something similar happened with him. He was dating
- 26:00a guy. who was also in Davudu and really just
- 26:04conjuring some dark -ish that neither my friend
- 26:07or I interested in experimenting with. I remember
- 26:10when my friend called it off with the guy, he
- 26:12did not take it well. all. We actually came home
- 26:14one night a couple of days after they broke up
- 26:17and had this really eerie feeling someone was
- 26:19watching us in our home but thought not much
- 26:21of it. We actually cast a little protection spell
- 26:23on our home and ourselves hoping it would ease
- 26:25the tension felt in the air. I don't know if
- 26:27tension is even the right word it was just heavy
- 26:30like I remember it actually stopped us both in
- 26:32the doorway and had us wondering if someone had
- 26:34been in. A couple of days later we gone out for
- 26:37the evening and when we returned we noticed things
- 26:38in our house were off like someone had been there.
- 26:41Things didn't appear to be moved, but like there
- 26:44had been touched. It felt like someone was recently
- 26:47there and they left quickly. Our doors were locked
- 26:50and our security system was still set but we
- 26:52also noticed the heavy watching feeling wasn't
- 26:55there anymore. We chalked it up to our spell
- 26:57working and maybe we were just paranoid. Well
- 26:59not even 24 hours later my friend life literally
- 27:02started falling apart. Everything from work to
- 27:04his health was affected and we were just at the
- 27:07loss. He got into a fight with his boss which
- 27:09came out of nowhere. He broke his wrist and then
- 27:12sprained his ankle. It was a disaster. We called
- 27:14it reinforcements and went to someone we knew
- 27:17through other witches who is far more experienced
- 27:19in their craft than either of us. She agreed
- 27:22he was cursed or that some sort of hex was placed
- 27:25on him. I mean that's easy enough to do. Yeah,
- 27:28you're cursed. Just looking at you, you're cursed.
- 27:31And agreed to assist him. She removed the hex
- 27:33and told us to get in touch should anything further
- 27:35happen. Everything seemed to clear up and things
- 27:37went back to normal. But about two, maybe three
- 27:40weeks later, that woman called my friend and
- 27:42asked that neither of us get in touch with her
- 27:44again. This next post written by a girl has no
- 27:54name 17 written and edited seven years ago My
- 27:57story is that I got a highly graphic death vision
- 28:00a few months prior to the events the vision didn't
- 28:03make any sense So I filed this under some random
- 28:06weird shit then I started being ill a lot the
- 28:09symptoms were vague enough to be Undiagnosable
- 28:11but nasty enough to keep me nearly bedridden
- 28:13for weeks. I was lethargic week My mom actually
- 28:16said that I seemed to lose my spark that I used
- 28:19to be a fairly vivid A couple months later, I
- 28:23was at my partner's place, I drank some whiskey,
- 28:26took a big ass knife and cut off my arm. I don't
- 28:30understand that. Then I just sat there calmly
- 28:32and watched the blood drip until my partner saw
- 28:34what was happening. I have no explanation for
- 28:36that. There was no real trigger. I don't have
- 28:39any major psychiatric conditions and it's as
- 28:41if I was in a trance. I still have three scars
- 28:44on my arm. The next day I sustained a major bodily
- 28:47injury out of the blue. The next day I was found
- 28:48unconscious. This was pretty much the exact same
- 28:51thing I saw in my vision. My hands started shaking,
- 28:53realized which took a while. Another week later,
- 28:55I developed a new set of genuine LAR symptoms.
- 28:58Screaming in my sleep, laughing, hallucinating.
- 29:01My mom rushed me to the ER again. Believe it
- 29:03or not, I was still in denial. I am not suggestible.
- 29:05I am very strong -willed. I am tough and very
- 29:08resilient. I trust my instincts. I am very self
- 29:10-aware. I have wards in my apartment. I didn't
- 29:12think I'd truly wronged anyone. Another week,
- 29:15I came down with severe abdominal pain in 24
- 29:18-7, not the kind of pain I ever experienced before.
- 29:21At the point, I was seeking mystical help. An
- 29:23experienced shaman did a depossession ritual
- 29:26and said that my stomach was stuffed with snakes.
- 29:29The pain disappeared. literally within an hour.
- 29:31I had a few decent days, but not so fast. Another
- 29:34few days later, I developed constant pain in
- 29:37my back which spread like wildfire. Suffice to
- 29:39say, I spent the next two months wanting to climb
- 29:41up the wall from pain despite already being on
- 29:44opioids. The heavy duty painkillers were not
- 29:47working. The ultrasound I insisted on showed
- 29:49nothing. I actually asked my best friend to look
- 29:51after my mom because I was pretty certain I was
- 29:53going to die very soon. As what I was feeling
- 29:55was very much it came to gradual. I gave her
- 29:59instructions as to what to do with my few possessions
- 30:01of sentimental value. I was exhausted from pain,
- 30:04barely able to sit up, unable to find a pain
- 30:06-free position even in bed. But that time I felt
- 30:09like my life turned into an actual horror movie,
- 30:11since as soon as one problem got cleared, something
- 30:14new and medically inexplicable popped up another
- 30:16friend whose powerful energy worker got involved.
- 30:19The first time she did some work on me, she said
- 30:22my natural light energy. She kept working on
- 30:24it over the span of several weeks and things
- 30:26gradually stabilized. I'm finally feeling like
- 30:29myself again. Who did this? I'll never know.
- 30:31Sure, but my main suspect is an egomaniacal occult
- 30:35practitioner who pursued me last year since he
- 30:38tried to break up me and my partner. I did not
- 30:41take kindly to that. I rejected him. Then I kind
- 30:43of forgot about him, but I guess he did not.
- 30:46That would probably be the person who did it,
- 30:48I would suspect. I found this one really interesting
- 30:50posted by Lord Voldy -O six years ago. Sorry,
- 30:54it's not me, but curses are a cultural thing
- 30:57in the poorest part. Serbia. So I have tons of
- 30:59family stories. So let's go back to the 80s.
- 31:02My grandma, who helps Serbian immigrants get
- 31:04settled in France, is helping this young woman.
- 31:06Her name is Anna. She's in her 20s, polyglot.
- 31:09I don't know what that means. Amazingly smart
- 31:11and goddamn gorgeous. She came to France to study
- 31:13languages but didn't know anyone so people sent
- 31:17her to my grandma. My grand does her job. She
- 31:19found her a nice job as an au pair for rich kids
- 31:21in the richest part of Paris where she'll get
- 31:24free food and accommodations with a pay every
- 31:26month. So So for years, everything's perfect.
- 31:28She gets her diploma in languages, gets a great
- 31:30job as a translator in the government, has friends,
- 31:33a boyfriend, all the stuff successful people
- 31:35have. Here's another detail I have to add. There
- 31:37was a little community of Serb immigrants in
- 31:39Paris. People started to talk and some of these
- 31:42people got really jealous and suddenly Anna went
- 31:44from a healthy, successful woman to the shadow
- 31:47of a human being in less than three months. Three
- 31:49months of hell, where she couldn't sleep. She
- 31:51was disgusted by food, couldn't think properly,
- 31:54and became antisocial. Of course, at first, nobody
- 31:56thought of witchcraft. They all told her to go
- 31:58to a psychiatrist and see what was wrong, so
- 32:01she went, and nothing. She had no mental issue.
- 32:04Once everyone learned of the news, maybe it was
- 32:06not her mind but her body, so she went, and still
- 32:08nothing. She was fine. After months and months,
- 32:11her health in mind and body deteriorate. She
- 32:14wouldn't get out of her flat even to go to work.
- 32:17She would only speak Serb even though she used
- 32:20to only speak it when she really had to. She
- 32:22got thinner and thinner even if my gran monitored
- 32:25every meal and made sure she ate enough. Anyway...
- 32:28Things were not improving in the slightest and
- 32:30people started to link witchcraft to poor Anna.
- 32:33Those were just rumors, but my grandma was sure
- 32:35it was witchcraft. She saw it before and she
- 32:38knew the results of a curse. So she started searching
- 32:41Anna's flat. She inspected every inch of the
- 32:43place, nothing. But the only place she had not
- 32:46inspected was the bedroom. So she searched the
- 32:49bedroom and guess what? She found a little pouch
- 32:51with chicken bones in it. That was the proof.
- 32:54Chicken bones are used for rituals and curses.
- 32:56Anna was cursed and the worst thing about it
- 32:58is that nobody could stop it, only the caster
- 33:00can stop hers. Of course my gran tried to find
- 33:04who was the sick fuck who enjoyed destroying
- 33:06the life of a young woman. But she never found
- 33:09who did it. Very often, my gran went to Anna's
- 33:11flat to inspect it, and more than once found
- 33:13chicken bones. Under the carpet, under the mattress,
- 33:15Anna moved, but it just followed her no matter
- 33:18what. She tried everything to get rid of the
- 33:20curse, but nothing worked, so she gave up and
- 33:22kicked herself from the world completely. After
- 33:24years and years, Anna's health got worse and
- 33:26worse, and she finally died at 32. In a tiny
- 33:28flat in the poorest part of Paris, I know so
- 33:31much more stories about lives being destroyed
- 33:34by petty revenge curses that I can only recommend
- 33:36some more bathed in wishcraft. Now tonight, as
- 33:40we near Halloween and the boundaries of the world's
- 33:43blur, remember in every curse word, in every
- 33:46whispered taboo, in every name spoken with fear
- 33:49or awe, we glimpse the ancient magic. Words can
- 33:52hurt, heal, curse, charm, or conjure, and sometimes
- 33:56just release the pressure of a stubbed toe. But
- 33:59beneath the veneer of modern profanity and comedy,
- 34:02beneath the theatre rituals and inscribed tablets,
- 34:04we still carry old primal beliefs that speech
- 34:07is an act of power, that names and words have
- 34:10consequences, and that to break a taboo is to
- 34:13enter the realm of risk, change, and transformation.
- 34:16The ancient Cast your words wisely, whether a
- 34:20shout, a whisper, a curse, or a blessing, for
- 34:23on this night, perhaps more than any other, who
- 34:26knows what might be listening. Chelsea, that
- 34:30is the episode. I learned a lot, and now I will
- 34:35curse with pride as it is not only releasing
- 34:40the emotional baggage that comes with life, but
- 34:44it'll keep me clean from curses. and it most
- 34:47importantly links us to our ancestors. Exactly.
- 34:49There's all kinds of good and cursing I found
- 34:52out in this episode. I have nothing to add because,
- 34:55wow, my mind is blown from most of that, but
- 34:58that was a great episode. I quite enjoyed that.
- 35:01I learned a lot of new things that I didn't know.
- 35:04And it's always the fun things that you do in
- 35:07everyday life. that is like you never think of
- 35:10why you do it it's just as it is and it's just
- 35:14another it has shaped so much of society that
- 35:17like yeah you can't even begin to characterize
- 35:20every little aspect of it. All we can really
- 35:22look at is ritual, but that's not where it's
- 35:24going to be limited to. My mind is constantly
- 35:27blown in which the most mundane things in our
- 35:31life that you do without thinking is tied back
- 35:33to something that happened like hundreds of years
- 35:36ago. And we just like even the fact that we don't
- 35:40say bear, like that's insane. And it's from so
- 35:44fucking long ago. You can't even imagine that
- 35:47just blows my mind yet. Here we are doing it
- 35:51every single day because that was a belief that
- 35:54was held so long ago. So those are my thoughts.
- 35:58I quite like that. That was a very nice Halloween
- 36:00episode. Glad you liked it. And with that, I
- 36:02have been Taylor, here with Chelsea. We are Journey
- 36:05to the Fringe. Thank you all for listening. We'll
- 36:06see you next week. Fuck. That's a good way to
- 36:12end it.