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Understanding the Role of a Rebbe · Kollel Toras Chaim All Shiurim

• 0:00
  He
• 0:00
  said
• 0:01
  that
• 0:01
  soyo
• 0:02
  of
• 0:02
  a
• 0:02
  behemoth,
• 0:03
  you
• 0:03
  don't
• 0:03
  have
• 0:03
  to
• 0:03
  be
• 0:04
  maracha
• 0:04
  yourself
• 0:04
  so
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  much
• 0:05
  to
• 0:05
  make
• 0:05
  a
• 0:05
  bracha.
• 0:06
  But
• 0:06
  soyo
• 0:07
  seldom
• 0:07
  you
• 0:07
  have
• 0:07
  to
• 0:08
  go
• 0:08
  arabamus.
• 0:08
  What's
• 0:08
  the
• 0:09
  difference
• 0:09
  between
• 0:11
  because
• 0:11
  the
• 0:11
  yetzahara
• 0:13
  a
• 0:13
  person
• 0:14
  has
• 0:14
  yet
• 0:14
  to
• 0:14
  hara
• 0:15
  and
• 0:15
  the
• 0:15
  eight
• 0:15
  to
• 0:15
  hara?
• 0:16
  The
• 0:16
  smell,
• 0:16
  the
• 0:17
  stench
• 0:17
  of
• 0:17
  the
• 0:17
  taya
• 0:18
  is
• 0:18
  coming
• 0:18
  from
• 0:19
  the
• 0:20
  that's
• 0:20
  in
• 0:20
  the
• 0:20
  tayo,
• 0:21
  which
• 0:21
  fits
• 0:21
  into
• 0:21
  our
• 0:22
  Torah
• 0:22
  very
• 0:22
  much.
• 0:23
  Because
• 0:23
  that
• 0:23
  son
• 0:23
  of
• 0:24
  Shannon
• 0:24
  represents
• 0:25
  comes
• 0:25
  from
• 0:25
  the
• 0:25
  maestros,
• 0:26
  which
• 0:26
  I'm
• 0:26
  available
• 0:27
  to
• 0:27
  Maya,
• 0:28
  which
• 0:28
  brings
• 0:28
  lets
• 0:29
  the
• 0:29
  Atara
• 0:29
  thing.
• 0:30
  So
• 0:30
  the
• 0:30
  stench,
• 0:31
  the
• 0:31
  smell
• 0:32
  that
• 0:32
  there
• 0:32
  is
• 0:32
  is
• 0:32
  coming
• 0:33
  because
• 0:33
  of
• 0:34
  dashanam
• 0:34
  surucham.
• 0:35
  The
• 0:35
  Rebbe
• 0:35
  says
• 0:36
  smell
• 0:37
  to
• 0:37
  smell
• 0:38
  is
• 0:38
  terrible.
• 0:38
  So
• 0:38
  I
• 0:39
  thought
• 0:39
  it
• 0:39
  was
• 0:39
  a
• 0:39
  nice
• 0:40
  connection
• 0:40
  to
• 0:40
  what
• 0:40
  he
• 0:40
  said
• 0:40
  yesterday.
• 0:42
  There
• 0:43
  are
• 0:43
  manhigim.
• 0:43
  You're
• 0:44
  with
• 0:44
  me.
• 0:47
  There
• 0:48
  are
• 0:48
  leaders
• 0:48
  that
• 0:48
  are
• 0:49
  called
• 0:49
  Rebbe.
• 0:50
  The
• 0:50
  Rebbe
• 0:50
  is
• 0:50
  saying
• 0:51
  shalimudam
• 0:51
  that
• 0:51
  they're
• 0:52
  limut
• 0:52
  whatever
• 0:52
  they're
• 0:52
  learning
• 0:53
  the
• 0:53
  elo
• 0:53
  Hamas
• 0:53
  is
• 0:54
  coming
• 0:54
  from.
• 0:55
  These
• 0:55
  are
• 0:55
  my.
• 0:58
  And
• 0:59
  it's
• 0:59
  not
• 0:59
  enough
• 0:59
  that
• 0:59
  they
• 1:00
  can't
• 1:00
  even
• 1:00
  lead
• 1:00
  themselves
• 1:01
  because
• 1:01
  again
• 1:03
  and
• 1:03
  because
• 1:04
  they
• 1:04
  can't
• 1:04
  lead
• 1:04
  others
• 1:06
  and
• 1:07
  they
• 1:07
  take
• 1:07
  the
• 1:07
  G
• 1:07
  for
• 1:08
  themselves
• 1:08
  to
• 1:08
  lead
• 1:08
  the
• 1:08
  world.
• 1:11
  So
• 1:11
  you
• 1:12
  have
• 1:12
  to
• 1:12
  see
• 1:12
  the
• 1:12
  Rebbe
• 1:12
  is
• 1:13
  cautioning
• 1:13
  not
• 1:14
  to
• 1:14
  give
• 1:14
  them.
• 1:16
  Is
• 1:16
  not
• 1:16
  to
• 1:16
  give
• 1:16
  them
• 1:17
  power,
• 1:17
  not
• 1:17
  to
• 1:17
  endorse
• 1:18
  them,
• 1:18
  not
• 1:18
  to
• 1:18
  give
• 1:18
  them
• 1:19
  any
• 1:19
  kind
• 1:19
  of
• 1:19
  power.
• 1:21
  They
• 1:21
  should
• 1:21
  not
• 1:21
  be
• 1:21
  called
• 1:22
  Rebbe.
• 1:25
  They
• 1:25
  themselves
• 1:25
  are
• 1:26
  not
• 1:26
  so
• 1:28
  because
• 1:28
  they
• 1:28
  have
• 1:29
  a
• 1:29
  tremendous
• 1:30
  to
• 1:31
  lead
• 1:31
  the
• 1:31
  world.
• 1:33
  You
• 1:34
  have
• 1:34
  to
• 1:34
  watch
• 1:34
  tremendously
• 1:35
  not
• 1:35
  to
• 1:35
  give
• 1:35
  them
• 1:36
  power
• 1:36
  and
• 1:36
  strength.
• 1:39
  Because
• 1:39
  this,
• 1:39
  these,
• 1:40
  these
• 1:40
  who
• 1:41
  give
• 1:41
  them
• 1:41
  power
• 1:41
  and
• 1:41
  strength
• 1:44
  and
• 1:45
  they
• 1:45
  get
• 1:45
  smika
• 1:45
  through
• 1:46
  their
• 1:46
  hands
• 1:46
  that
• 1:47
  they
• 1:47
  are
• 1:47
  called
• 1:47
  a
• 1:48
  Rabbi.
• 1:50
  They
• 1:50
  are
• 1:50
  going
• 1:50
  to
• 1:50
  give
• 1:51
  a
• 1:51
  din.
• 1:53
  The
• 1:53
  Reb
• 1:53
  is
• 1:54
  saying
• 1:54
  something
• 1:54
  very
• 1:54
  powerful
• 1:54
  here.
• 1:55
  He's
• 1:55
  saying
• 1:55
  that
• 1:56
  the
• 1:56
  endorsement
• 1:57
  of
• 1:57
  these
• 1:57
  people
• 1:58
  who
• 1:58
  are
• 2:00
  not,
• 2:01
  not
• 2:01
  deserving
• 2:02
  of
• 2:02
  the
• 2:02
  title
• 2:02
  of
• 2:02
  a
• 2:03
  Rebbe,
• 2:03
  by
• 2:04
  you
• 2:04
  calling
• 2:04
  them
• 2:04
  a
• 2:04
  Rebbe,
• 2:06
  you're
• 2:06
  worse
• 2:06
  than
• 2:06
  they
• 2:07
  are
• 2:07
  because
• 2:07
  they
• 2:07
  have
• 2:08
  a
• 2:08
  Yates
• 2:08
  of
• 2:08
  Harrow
• 2:09
  to
• 2:09
  be
• 2:09
  mounted
• 2:09
  by
• 2:09
  them.
• 2:10
  So
• 2:10
  they're
• 2:10
  not.
• 2:10
  They're
• 2:10
  not
• 2:11
  so
• 2:11
  high.
• 2:11
  But
• 2:12
  you
• 2:12
  that
• 2:12
  are
• 2:12
  endorsing
• 2:13
  them
• 2:13
  and
• 2:13
  giving
• 2:13
  them
• 2:13
  power,
• 2:14
  you're
• 2:14
  even
• 2:14
  more
• 2:15
  high
• 2:15
  than
• 2:15
  they
• 2:15
  are
• 2:16
  validating
• 2:17
  that
• 2:17
  they're
• 2:17
  Rebbe.
• 2:17
  And
• 2:17
  you're
• 2:18
  promoting
• 2:18
  them
• 2:18
  as
• 2:18
  a
• 2:18
  leader
• 2:19
  who's
• 2:20
  giving
• 2:20
  smicha
• 2:21
  to
• 2:21
  this
• 2:21
  person?
• 2:22
  The
• 2:22
  people
• 2:23
  coming
• 2:23
  from
• 2:24
  somebody
• 2:24
  above
• 2:24
  them,
• 2:25
  a
• 2:25
  Rebbe
• 2:25
  above
• 2:25
  them.
• 2:26
  But
• 2:26
  it's
• 2:26
  the
• 2:26
  same
• 2:26
  question
• 2:27
  what
• 2:27
  does
• 2:27
  it
• 2:28
  mean?
• 2:28
  What
• 2:28
  does
• 2:28
  my
• 2:29
  validation
• 2:29
  mean?
• 2:30
  Seems
• 2:31
  like
• 2:31
  the
• 2:31
  tykef
• 2:32
  Vaj
• 2:32
  is
• 2:33
  coming
• 2:33
  from
• 2:34
  the
• 2:34
  people,
• 2:34
  from
• 2:35
  the
• 2:35
  people
• 2:35
  who
• 2:35
  are
• 2:35
  calling
• 2:36
  him
• 2:36
  Rabbi.
• 2:36
  That
• 2:36
  is.
• 2:37
  That's
• 2:38
  what's
• 2:38
  making
• 2:38
  Him
• 2:39
  a
• 2:39
  leader.
• 2:40
  And
• 2:40
  you're
• 2:40
  going
• 2:41
  to
• 2:41
  get.
• 2:41
  You're
• 2:41
  going
• 2:41
  to
• 2:41
  get.
• 2:42
  Let's
• 2:42
  go
• 2:42
  a
• 2:42
  little
• 2:42
  vaitub.
• 2:43
  The
• 2:43
  cash
• 2:43
  is
• 2:43
  going
• 2:43
  to
• 2:43
  get
• 2:43
  bigger
• 2:43
  in
• 2:44
  a
• 2:44
  second.
• 2:48
  So
• 2:48
  what
• 2:48
  happens
• 2:48
  when
• 2:48
  he
• 2:48
  gives
• 2:49
  to
• 2:50
  a
• 2:50
  Rebbe
• 2:50
  that's
• 2:51
  not
• 2:51
  deserving
• 2:51
  of
• 2:51
  it?
• 2:52
  It
• 2:52
  weakens
• 2:53
  our
• 2:53
  power
• 2:53
  of
• 2:54
  our
• 2:55
  power
• 2:55
  of
• 2:55
  writing
• 2:55
  the
• 2:57
  takes
• 2:58
  away
• 2:58
  all
• 2:58
  the
• 2:58
  power
• 3:01
  and
• 3:01
  it
• 3:01
  gives
• 3:02
  the
• 3:02
  power
• 3:02
  two
• 3:03
  things.
• 3:03
  It
• 3:03
  takes
• 3:03
  away
• 3:03
  the
• 3:03
  power
• 3:03
  from
• 3:04
  Yok
• 3:04
  Sav
• 3:05
  and
• 3:05
  it
• 3:05
  gives
• 3:05
  the
• 3:05
  power
• 3:05
  to
• 3:06
  the
• 3:06
  to
• 3:06
  the
• 3:11
  and
• 3:11
  through
• 3:12
  this
• 3:12
  because
• 3:12
  they
• 3:12
  have
• 3:13
  power
• 3:13
  and
• 3:13
  we
• 3:13
  have
• 3:13
  no
• 3:13
  power
• 3:14
  they
• 3:14
  make
• 3:14
  z
• 3:15
  on
• 3:15
  us
• 3:15
  that
• 3:15
  there
• 3:16
  should
• 3:16
  be
• 3:16
  no
• 3:16
  power
• 3:16
  to
• 3:16
  our
• 3:17
  only
• 3:18
  to
• 3:18
  their
• 3:18
  Ksa
• 3:21
  and
• 3:21
  cloud
• 3:22
  Yisroel
• 3:22
  is
• 3:22
  going
• 3:22
  to
• 3:23
  be
• 3:23
  forced
• 3:23
  to
• 3:24
  learn
• 3:24
  their
• 3:29
  and
• 3:30
  then
• 3:30
  they
• 3:30
  make
• 3:30
  through
• 3:31
  that
• 3:31
  make.
• 3:31
  They
• 3:31
  make
• 3:31
  Zayrus
• 3:32
  to
• 3:32
  expel
• 3:33
  cloud
• 3:33
  Yisrael
• 3:34
  from
• 3:34
  their
• 3:34
  place
• 3:35
  of
• 3:35
  Yishuv
• 3:36
  that
• 3:36
  they
• 3:36
  were
• 3:37
  there
• 3:37
  for
• 3:37
  a
• 3:37
  while
• 3:38
  to
• 3:39
  places
• 3:41
  to
• 3:41
  a
• 3:41
  place
• 3:41
  where
• 3:42
  there
• 3:42
  was
• 3:42
  never
• 3:42
  a
• 3:42
  Jew
• 3:43
  ever.
• 3:44
  So
• 3:44
  Rebbe
• 3:44
  is
• 3:44
  telling
• 3:44
  you
• 3:45
  this
• 3:45
  is
• 3:45
  the
• 3:47
  problem.
• 3:48
  The
• 3:49
  problem
• 3:49
  with
• 3:49
  being
• 3:50
  the
• 3:50
  Rebbe
• 3:50
  is
• 3:51
  telling
• 3:51
  you
• 3:51
  very
• 3:51
  interesting.
• 3:52
  You
• 3:52
  need
• 3:52
  a
• 3:52
  muniskachamim
• 3:53
  to
• 3:53
  have
• 3:53
  mishpat
• 3:54
  Emis.
• 3:54
  But
• 3:55
  if
• 3:55
  you
• 3:55
  give
• 3:55
  validation
• 3:56
  to
• 3:57
  a
• 3:57
  rabbi,
• 3:59
  which
• 3:59
  you
• 4:00
  would
• 4:00
  say
• 4:01
  so
• 4:01
  I
• 4:01
  should
• 4:01
  give
• 4:01
  validation
• 4:02
  to
• 4:02
  what's
• 4:02
  the
• 4:02
  difference?
• 4:03
  But
• 4:04
  by
• 4:04
  doing
• 4:04
  that
• 4:04
  you
• 4:04
  are
• 4:04
  weakening
• 4:05
  our
• 4:05
  Xavier.
• 4:06
  Giving
• 4:06
  power
• 4:06
  to
• 4:07
  their
• 4:07
  Xavier
• 4:07
  that
• 4:08
  goes
• 4:08
  that
• 4:09
  our
• 4:09
  Savyad
• 4:09
  is
• 4:09
  nothing
• 4:10
  worth
• 4:10
  and
• 4:10
  that
• 4:10
  their
• 4:11
  savyad
• 4:11
  is
• 4:11
  something
• 4:11
  worth
• 4:11
  and
• 4:12
  through
• 4:12
  that
• 4:12
  they
• 4:13
  get
• 4:13
  to
• 4:13
  expel
• 4:13
  Kali.
• 4:13
  So
• 4:14
  to
• 4:14
  a
• 4:14
  place
• 4:14
  that
• 4:14
  there
• 4:15
  never
• 4:15
  was
• 4:15
  a
• 4:15
  Jew
• 4:15
  before.
• 4:16
  Surab
• 4:17
  is
• 4:17
  telling
• 4:17
  you
• 4:17
  there's.
• 4:18
  It
• 4:18
  seems
• 4:18
  like
• 4:18
  there's
• 4:19
  a
• 4:19
  big
• 4:19
  risk
• 4:19
  in
• 4:20
  having
• 4:20
  a
• 4:20
  muna
• 4:20
  in
• 4:21
  the
• 4:21
  wrong.
• 4:22
  Like
• 4:22
  he's
• 4:23
  telling
• 4:23
  you
• 4:23
  I
• 4:23
  need
• 4:23
  a
• 4:23
  Monica.
• 4:25
  But
• 4:25
  if
• 4:25
  I
• 4:25
  endorse
• 4:26
  or
• 4:26
  promote
• 4:27
  or
• 4:27
  validate
• 4:28
  that
• 4:28
  is
• 4:29
  not
• 4:29
  deserving
• 4:29
  of
• 4:29
  it.
• 4:30
  Bad
• 4:30
  stuff
• 4:31
  is
• 4:31
  going
• 4:31
  to
• 4:31
  happen.
• 4:32
  So
• 4:32
  which
• 4:32
  one
• 4:32
  are
• 4:32
  we
• 4:32
  doing?
• 4:33
  Are
• 4:33
  we.
• 4:34
  It's
• 4:35
  that.
• 4:35
  That
• 4:35
  sounds
• 4:36
  like
• 4:36
  not
• 4:36
  a
• 4:36
  pagam.
• 4:37
  That
• 4:38
  sounds
• 4:38
  like
• 4:39
  there's
• 4:39
  no.
• 4:39
  That
• 4:40
  means.
• 4:40
  That's
• 4:40
  not.
• 4:41
  That
• 4:41
  means
• 4:41
  I
• 4:41
  need
• 4:41
  a
• 4:41
  moon.
• 4:43
  But
• 4:43
  don't.
• 4:43
  Don't
• 4:44
  have
• 4:44
  a
• 4:44
  muna
• 4:44
  in
• 4:44
  the
• 4:44
  wrong.
• 4:45
  You
• 4:45
  need
• 4:45
  a
• 4:45
  Munich.
• 4:46
  But
• 4:46
  don't
• 4:46
  have
• 4:47
  a
• 4:47
  moon
• 4:47
  in
• 4:47
  the
• 4:47
  wrong
• 4:47
  car
• 4:47
  because
• 4:47
  you
• 4:47
  have
• 4:47
  a
• 4:47
  moon
• 4:48
  in
• 4:48
  the
• 4:48
  wrong
• 4:48
  column.
• 4:48
  It's
• 4:48
  going
• 4:48
  to
• 4:48
  bring
• 4:49
  worse.
• 4:49
  So
• 4:49
  which
• 4:49
  one
• 4:50
  is
• 4:50
  worse?
• 4:50
  Not
• 4:51
  having
• 4:51
  a
• 4:51
  muna
• 4:52
  period
• 4:53
  Or.
• 4:53
  Or
• 4:54
  endorsing
• 4:54
  the
• 4:55
  wrong
• 4:55
  Seems
• 4:56
  like
• 4:56
  the
• 4:56
  Rebbe
• 4:56
  is
• 4:56
  telling
• 4:57
  you
• 4:57
  it's
• 4:57
  one
• 4:57
  of
• 4:57
  the
• 4:58
  same.
• 4:58
  Because
• 4:59
  what
• 4:59
  what
• 4:59
  happens
• 5:00
  when
• 5:00
  you
• 5:00
  put
• 5:00
  him
• 5:00
  upon
• 5:01
  you
• 5:01
  need
• 5:01
  a
• 5:01
  bit
• 5:02
  maestros.
• 5:02
  What
• 5:02
  happens
• 5:03
  when
• 5:03
  you
• 5:03
  need
• 5:03
  his
• 5:04
  what
• 5:05
  happens
• 5:05
  when
• 5:05
  I
• 5:05
  show
• 5:05
  him
• 5:05
  surchim
• 5:06
  mishpatma.
• 5:07
  So
• 5:07
  now
• 5:07
  the
• 5:07
  Rebbe
• 5:07
  is
• 5:07
  saying,
• 5:08
  but
• 5:08
  these
• 5:08
  rabbe
• 5:09
  that
• 5:10
  are,
• 5:10
  how
• 5:11
  did
• 5:11
  they
• 5:11
  become?
• 5:11
  Because
• 5:12
  they
• 5:12
  learned
• 5:13
  from
• 5:13
  maestros
• 5:15
  and
• 5:15
  that's
• 5:15
  why
• 5:15
  they're
• 5:15
  in
• 5:16
  Hagun.
• 5:17
  So
• 5:18
  that
• 5:18
  means
• 5:18
  that
• 5:19
  they
• 5:19
  were.
• 5:20
  Because
• 5:21
  how
• 5:21
  else
• 5:21
  would
• 5:21
  they
• 5:21
  be
• 5:21
  needed
• 5:22
  maestros
• 5:22
  unless
• 5:23
  they
• 5:23
  were.
• 5:25
  And
• 5:26
  now
• 5:26
  you
• 5:26
  endorse
• 5:26
  them
• 5:28
  like
• 5:28
  as
• 5:28
  a
• 5:29
  Kacham,
• 5:29
  then
• 5:29
  you're
• 5:29
  going
• 5:29
  to
• 5:30
  bring
• 5:30
  that's
• 5:30
  neklash.
• 5:31
  It
• 5:32
  gives
• 5:32
  to
• 5:32
  their
• 5:33
  saviour.
• 5:33
  And
• 5:33
  then
• 5:33
  the
• 5:34
  Garish
• 5:34
  caught
• 5:34
  Yisroel
• 5:35
  to
• 5:35
  the
• 5:35
  places
• 5:36
  that
• 5:36
  did
• 5:36
  not.
• 5:37
  So
• 5:37
  what's
• 5:38
  going
• 5:38
  on
• 5:38
  here?
• 5:39
  What's
• 5:40
  this
• 5:40
  loop?
• 5:42
  So
• 5:42
  according
• 5:42
  to
• 5:42
  the
• 5:43
  way
• 5:43
  we
• 5:43
  said
• 5:44
  that
• 5:44
  Amunas
• 5:45
  Chachamim,
• 5:45
  the
• 5:45
  way
• 5:45
  the
• 5:46
  Rebbe
• 5:46
  wants
• 5:46
  us
• 5:46
  is.
• 5:48
  And
• 5:48
  we
• 5:48
  ask
• 5:48
  whose
• 5:49
  Yaminu
• 5:49
  smile
• 5:50
  is
• 5:50
  it?
• 5:50
  We
• 5:50
  said
• 5:50
  it's
• 5:50
  the
• 5:50
  Yiminishmail
• 5:51
  of
• 5:52
  both
• 5:52
  of
• 5:52
  us.
• 5:52
  Because
• 5:52
  if
• 5:53
  I'm
• 5:53
  aligned
• 5:53
  with
• 5:53
  the
• 5:54
  chacham
• 5:54
  above
• 5:54
  me,
• 5:54
  so
• 5:55
  my
• 5:55
  right
• 5:55
  and
• 5:55
  left
• 5:56
  are
• 5:56
  his
• 5:56
  right
• 5:56
  and
• 5:56
  left.
• 5:57
  So
• 5:57
  I
• 5:57
  have
• 5:57
  a
• 5:57
  derechem
• 5:58
  I'm
• 5:58
  not
• 5:59
  getting
• 6:00
  right
• 6:01
  when.
• 6:02
  And
• 6:03
  he,
• 6:03
  the
• 6:03
  chacham
• 6:04
  above
• 6:04
  me
• 6:04
  is
• 6:04
  also
• 6:05
  aligned
• 6:05
  with
• 6:05
  the
• 6:05
  chacham
• 6:06
  above
• 6:06
  him
• 6:06
  that's
• 6:07
  also
• 6:07
  aligned
• 6:07
  with
• 6:07
  the
• 6:07
  chacham
• 6:08
  above
• 6:08
  him
• 6:08
  all
• 6:08
  the
• 6:08
  way
• 6:09
  up
• 6:09
  to
• 6:09
  Maisha
• 6:09
  Rabbeinu.
• 6:10
  So
• 6:10
  but
• 6:10
  if
• 6:11
  one
• 6:12
  of
• 6:12
  the.
• 6:12
  If
• 6:13
  the
• 6:13
  one,
• 6:13
  let's
• 6:14
  say
• 6:14
  the
• 6:14
  chacham
• 6:14
  above
• 6:14
  me
• 6:15
  is
• 6:17
  so
• 6:17
  now
• 6:17
  he's
• 6:17
  not
• 6:18
  deserving
• 6:18
  of
• 6:18
  the
• 6:18
  title
• 6:19
  of
• 6:19
  Rebbe,
• 6:19
  and
• 6:20
  I'm
• 6:20
  still
• 6:20
  calling
• 6:20
  him
• 6:21
  a
• 6:21
  Rebbe.
• 6:21
  I'm
• 6:22
  having
• 6:22
  a
• 6:22
  muna
• 6:22
  in
• 6:22
  alignment
• 6:23
  in
• 6:23
  his
• 6:23
  Chachmah.
• 6:24
  Then
• 6:24
  I
• 6:25
  am
• 6:25
  giving
• 6:25
  him
• 6:25
  Taika
• 6:26
  voyz,
• 6:26
  even
• 6:26
  though
• 6:26
  he's
• 6:26
  not
• 6:26
  deserving
• 6:27
  of
• 6:27
  it.
• 6:27
  And
• 6:28
  that
• 6:28
  will
• 6:28
  bring
• 6:28
  to
• 6:28
  Girish
• 6:29
  hav
• 6:29
  qal
• 6:29
  Yisroel.
• 6:29
  Good
• 6:30
  question.
• 6:30
  The
• 6:30
  same
• 6:30
  question
• 6:30
  we
• 6:31
  asked
• 6:31
  before.
• 6:31
  Is
• 6:31
  the
• 6:31
  Smichah
• 6:32
  coming
• 6:32
  from
• 6:32
  above
• 6:33
  or
• 6:33
  from
• 6:33
  below?
• 6:34
  Because
• 6:34
  the
• 6:34
  chacham
• 6:35
  has
• 6:35
  to
• 6:35
  also
• 6:35
  have
• 6:35
  a
• 6:35
  Moniz
• 6:36
  Kachem.
• 6:37
  It
• 6:37
  has
• 6:37
  to
• 6:37
  be
• 6:37
  on
• 6:37
  Muddudan
• 6:38
  Sooz.
• 6:38
  So
• 6:38
  it
• 6:38
  has
• 6:39
  to
• 6:39
  be
• 6:39
  the
• 6:39
  center
• 6:39
  line.
• 6:40
  The
• 6:40
  center
• 6:41
  line
• 6:41
  means
• 6:41
  he
• 6:42
  has
• 6:42
  a
• 6:42
  Chacham
• 6:42
  above
• 6:43
  him
• 6:43
  that
• 6:43
  has
• 6:43
  a
• 6:43
  chacham
• 6:43
  above
• 6:43
  him,
• 6:44
  that
• 6:44
  has
• 6:44
  a
• 6:44
  Chacham
• 6:44
  above
• 6:44
  him
• 6:44
  all
• 6:44
  the
• 6:44
  way
• 6:45
  up
• 6:45
  to
• 6:45
  Masha
• 6:45
  Rabbeinu
• 6:46
  to
• 6:46
  God.
• 6:47
  So
• 6:47
  that's.
• 6:47
  It's
• 6:48
  an
• 6:48
  alignment.
• 6:48
  That's
• 6:49
  the
• 6:49
  whole
• 6:49
  vert.
• 6:49
  The
• 6:49
  verd
• 6:50
  is
• 6:50
  the
• 6:50
  Messiah.
• 6:50
  And
• 6:51
  the
• 6:51
  alignment
• 6:51
  is
• 6:52
  I'm
• 6:52
  aligning
• 6:52
  with
• 6:53
  the
• 6:53
  above
• 6:53
  me.
• 6:54
  No,
• 6:54
  the
• 6:54
  Rebbe
• 6:54
  says
• 6:55
  the
• 6:55
  Lushan.
• 6:55
  You
• 6:56
  ask
• 6:56
  your
• 6:56
  question.
• 6:56
  Let
• 6:56
  me
• 6:57
  just
• 6:57
  quantify
• 6:57
  your
• 6:58
  question.
• 6:59
  What
• 6:59
  makes
• 6:59
  a
• 6:59
  Rebbe?
• 7:00
  What
• 7:01
  makes
• 7:01
  him
• 7:01
  not
• 7:01
  a
• 7:02
  to
• 7:02
  endorse?
• 7:03
  Follow
• 7:04
  the
• 7:04
  words
• 7:04
  of
• 7:04
  the
• 7:04
  Rebbe.
• 7:04
  His
• 7:05
  limut
• 7:05
  is
• 7:06
  from
• 7:06
  these
• 7:06
  maestros.
• 7:07
  Now,
• 7:08
  what
• 7:08
  does
• 7:08
  the
• 7:08
  maestros
• 7:09
  mean?
• 7:09
  Wait,
• 7:10
  let's.
• 7:10
  Let's
• 7:10
  define
• 7:11
  it.
• 7:11
  He
• 7:11
  learns
• 7:12
  from
• 7:12
  this
• 7:12
  maestros.
• 7:13
  What
• 7:13
  do
• 7:13
  you
• 7:13
  mean
• 7:13
  he's
• 7:13
  learning
• 7:14
  from
• 7:14
  his
• 7:14
  maestros?
• 7:14
  He
• 7:15
  has
• 7:15
  constipation
• 7:16
  and
• 7:16
  he
• 7:16
  has
• 7:16
  ashanam
• 7:17
  sukhim
• 7:17
  that
• 7:17
  are
• 7:18
  going
• 7:18
  to
• 7:18
  his
• 7:18
  head.
• 7:18
  And
• 7:19
  how
• 7:19
  do
• 7:19
  I
• 7:19
  know
• 7:19
  if
• 7:20
  he's
• 7:20
  learning
• 7:20
  from
• 7:20
  maestros
• 7:20
  or
• 7:21
  not?
• 7:22
  So
• 7:22
  my
• 7:22
  feeling
• 7:23
  is
• 7:24
  that
• 7:25
  he
• 7:25
  has
• 7:25
  to
• 7:25
  have
• 7:25
  a
• 7:26
  Munich
• 7:27
  if
• 7:28
  the
• 7:28
  Rebbe
• 7:29
  does.
• 7:29
  How
• 7:29
  do
• 7:29
  I
• 7:29
  know
• 7:30
  if
• 7:30
  he's
• 7:30
  not?
• 7:30
  If
• 7:30
  he's
• 7:30
  learning
• 7:31
  from
• 7:31
  maestros
• 7:32
  because
• 7:32
  he
• 7:32
  doesn't
• 7:33
  have
• 7:33
  a
• 7:33
  munus
• 7:33
  hacham.
• 7:33
  If
• 7:34
  he
• 7:34
  is
• 7:34
  not
• 7:35
  having
• 7:35
  a
• 7:35
  munus
• 7:35
  hacham,
• 7:35
  then
• 7:35
  he's
• 7:36
  a
• 7:36
  rabbi
• 7:36
  Shayna
• 7:36
  hagam.
• 7:37
  That's
• 7:37
  the
• 7:37
  maestros.
• 7:38
  If
• 7:39
  he's
• 7:39
  not
• 7:39
  aligned
• 7:40
  with
• 7:40
  Rabbanim,
• 7:41
  then
• 7:41
  he's
• 7:41
  not
• 7:41
  a
• 7:41
  rabbi
• 7:42
  Hagal.
• 7:42
  That's
• 7:43
  number
• 7:43
  one.
• 7:43
  That
• 7:44
  would
• 7:44
  be
• 7:44
  the
• 7:44
  number
• 7:44
  one
• 7:44
  way
• 7:45
  of
• 7:45
  seeing
• 7:45
  if
• 7:45
  he's
• 7:46
  taking
• 7:46
  from
• 7:46
  maestros
• 7:46
  or
• 7:47
  not.
• 7:47
  But
• 7:47
  I'll
• 7:47
  tell
• 7:47
  you
• 7:47
  a
• 7:48
  little
• 7:49
  a
• 7:49
  thought.
• 7:49
  The
• 7:50
  Rebbe
• 7:50
  said
• 7:50
  before
• 7:51
  that
• 7:51
  what
• 7:52
  brings
• 7:52
  mishpate
• 7:52
  Emma.
• 7:53
  What
• 7:53
  brings
• 7:54
  a
• 7:54
  person
• 7:56
  to
• 7:56
  be
• 7:56
  manic?
• 7:57
  The
• 7:57
  Rebbe
• 7:57
  said
• 7:57
  the
• 7:57
  lotion
• 7:58
  to
• 7:58
  be
• 7:58
  manic.
• 8:00
  That
• 8:01
  he
• 8:01
  should.
• 8:01
  He's
• 8:01
  missed
• 8:01
  that
• 8:02
  not
• 8:02
  only
• 8:02
  is
• 8:02
  he
• 8:02
  manic
• 8:03
  himself,
• 8:03
  but
• 8:03
  he's
• 8:03
  manic
• 8:04
  others.
• 8:05
  It
• 8:05
  comes
• 8:06
  from
• 8:06
  mishpateyamis.
• 8:07
  What
• 8:07
  comes.
• 8:08
  What
• 8:08
  brings
• 8:08
  mishpateyamas?
• 8:10
  What
• 8:10
  is
• 8:10
  a
• 8:10
  munis?
• 8:15
  So
• 8:15
  comes
• 8:15
  out
• 8:16
  that
• 8:16
  someone
• 8:16
  who
• 8:17
  is
• 8:18
  or
• 8:18
  smile.
• 8:19
  That's
• 8:19
  my
• 8:19
  sources.
• 8:21
  In
• 8:21
  other
• 8:21
  words,
• 8:21
  if
• 8:21
  you're
• 8:22
  not.
• 8:23
  If
• 8:23
  you're
• 8:23
  not
• 8:24
  in
• 8:24
  the
• 8:24
  middle
• 8:24
  and
• 8:25
  you're
• 8:25
  extreme
• 8:26
  to
• 8:26
  one
• 8:26
  way
• 8:26
  or
• 8:27
  another
• 8:27
  way,
• 8:27
  that
• 8:27
  is
• 8:28
  mysis.
• 8:28
  So
• 8:29
  when
• 8:29
  you
• 8:29
  see
• 8:29
  an
• 8:29
  extremist,
• 8:31
  when
• 8:31
  you
• 8:31
  see
• 8:32
  somebody
• 8:32
  who's
• 8:32
  extreme,
• 8:33
  that's
• 8:33
  a
• 8:34
  rabbi
• 8:34
  Shahina
• 8:34
  Hudam.
• 8:35
  Because
• 8:35
  his
• 8:35
  limudim
• 8:36
  is
• 8:36
  from
• 8:36
  maestros.
• 8:37
  His
• 8:38
  limod
• 8:38
  is
• 8:38
  from
• 8:39
  veering
• 8:39
  right
• 8:39
  or
• 8:39
  left.
• 8:40
  That's
• 8:40
  why,
• 8:40
  by
• 8:41
  the
• 8:41
  way,
• 8:41
  the
• 8:41
  rebbe
• 8:42
  was
• 8:42
  so
• 8:43
  against
• 8:43
  Humrus
• 8:44
  Ysayrus.
• 8:44
  You
• 8:44
  know
• 8:44
  that
• 8:45
  why
• 8:46
  was
• 8:46
  he
• 8:46
  maybe.
• 8:46
  Perhaps
• 8:47
  I'm
• 8:47
  saying
• 8:47
  he
• 8:47
  was
• 8:47
  so
• 8:47
  against
• 8:48
  Yechumid.
• 8:48
  The
• 8:48
  Rebbe
• 8:49
  was
• 8:49
  very
• 8:49
  against
• 8:49
  any
• 8:49
  kind
• 8:49
  of
• 8:52
  he
• 8:52
  was
• 8:52
  against.
• 8:54
  Maybe
• 8:54
  each
• 8:54
  person
• 8:54
  has
• 8:55
  a
• 8:55
  different
• 8:55
  yamin
• 8:55
  and
• 8:55
  smile.
• 8:56
  No,
• 8:57
  we
• 8:57
  said
• 8:57
  that
• 8:57
  already
• 8:57
  can
• 8:58
  be.
• 8:58
  Because
• 8:58
  then
• 8:58
  would
• 8:59
  say
• 9:04
  it
• 9:05
  would
• 9:05
  be
• 9:05
  your
• 9:05
  Yemen
• 9:06
  and
• 9:06
  your
• 9:06
  smile.
• 9:07
  Why
• 9:07
  is
• 9:07
  it
• 9:08
  Torah
• 9:08
  doesn't
• 9:08
  say
• 9:08
  that?
• 9:12
  So
• 9:12
  we
• 9:12
  asked
• 9:12
  how
• 9:12
  is
• 9:12
  it
• 9:13
  possible
• 9:13
  that
• 9:13
  my
• 9:14
  Yamin
• 9:14
  Ismail
• 9:14
  is
• 9:14
  going
• 9:15
  to
• 9:15
  be
• 9:15
  the
• 9:15
  same
• 9:15
  Yimin
• 9:15
  Ismail
• 9:16
  as
• 9:16
  the
• 9:16
  chacham.
• 9:17
  So
• 9:18
  he
• 9:18
  said,
• 9:18
  that's
• 9:18
  the
• 9:19
  alignment.
• 9:19
  That
• 9:20
  means,
• 9:21
  how
• 9:21
  do
• 9:21
  we
• 9:21
  look
• 9:21
  at
• 9:22
  it?
• 9:22
  When
• 9:22
  I
• 9:22
  come
• 9:22
  to
• 9:22
  a
• 9:22
  chacham,
• 9:23
  I'm
• 9:23
  facing
• 9:23
  the
• 9:24
  chacham.
• 9:24
  So
• 9:24
  my
• 9:25
  Yimin
• 9:25
  is
• 9:25
  his
• 9:25
  smile.
• 9:26
  His
• 9:26
  smile
• 9:26
  is
• 9:26
  my
• 9:26
  Yimin
• 9:27
  right,
• 9:27
  when
• 9:28
  I'm
• 9:28
  facing
• 9:28
  you,
• 9:28
  my
• 9:29
  right
• 9:29
  is
• 9:29
  your
• 9:29
  left,
• 9:29
  your
• 9:30
  left
• 9:30
  is
• 9:30
  my
• 9:30
  right.
• 9:31
  So
• 9:31
  he
• 9:31
  said,
• 9:31
  no,
• 9:31
  the
• 9:32
  rebbe
• 9:32
  is
• 9:32
  telling
• 9:32
  us
• 9:33
  to
• 9:33
  align
• 9:33
  ourselves
• 9:33
  in
• 9:34
  the
• 9:34
  same
• 9:34
  position
• 9:34
  as
• 9:34
  the
• 9:35
  chacham.
• 9:35
  Which
• 9:35
  means
• 9:36
  he's
• 9:37
  above
• 9:37
  me
• 9:37
  and
• 9:38
  he's
• 9:38
  my
• 9:38
  guide,
• 9:38
  his
• 9:39
  Yemen.
• 9:39
  And
• 9:39
  his
• 9:39
  smile
• 9:40
  is
• 9:40
  my
• 9:40
  right
• 9:40
  and
• 9:40
  his
• 9:41
  left.
• 9:41
  But
• 9:41
  I'm
• 9:41
  standing
• 9:42
  in
• 9:42
  the
• 9:42
  same
• 9:42
  position
• 9:42
  as
• 9:43
  him,
• 9:43
  in
• 9:43
  the
• 9:43
  same
• 9:43
  direction
• 9:44
  as
• 9:44
  him.
• 9:44
  I'm
• 9:44
  just
• 9:44
  underneath
• 9:45
  him.
• 9:45
  That's
• 9:45
  the
• 9:46
  macabre
• 9:46
  Shia
• 9:46
  kabal,
• 9:47
  the
• 9:47
  Yitzch
• 9:47
  Mish
• 9:47
  b'tayamis.
• 9:48
  So
• 9:48
  my
• 9:48
  right
• 9:48
  and
• 9:49
  left
• 9:49
  are
• 9:49
  his
• 9:49
  right
• 9:49
  and
• 9:50
  left.
• 9:50
  That's
• 9:50
  what
• 9:50
  I'm
• 9:51
  looking
• 9:51
  for.
• 9:51
  That's
• 9:51
  the
• 9:52
  rebbe's
• 9:53
  telling
• 9:53
  you
• 9:53
  the
• 9:53
  soita
• 9:54
  muniz
• 9:54
  kachamim
• 9:54
  is
• 9:55
  to
• 9:55
  align
• 9:55
  yourself
• 9:56
  with
• 9:56
  the
• 9:56
  chacham
• 9:57
  that
• 9:57
  whatever
• 9:57
  his
• 9:57
  yaminism,
• 9:58
  whoever
• 9:58
  your
• 9:58
  rebbe
• 9:59
  is,
• 9:59
  whatever
• 10:00
  his
• 10:00
  Yemen
• 10:00
  Ismail
• 10:01
  becomes
• 10:01
  your
• 10:01
  Yemen
• 10:01
  Ismail.
• 10:02
  And
• 10:02
  that's
• 10:03
  why
• 10:03
  we
• 10:03
  are
• 10:03
  so,
• 10:03
  by
• 10:04
  the
• 10:04
  way,
• 10:04
  mishpatmokal,
• 10:05
  because
• 10:06
  we
• 10:06
  don't
• 10:06
  want
• 10:06
  to
• 10:06
  accept
• 10:07
  that
• 10:07
  we
• 10:08
  go
• 10:08
  to
• 10:08
  a
• 10:08
  chacham
• 10:08
  only
• 10:09
  for
• 10:09
  what
• 10:09
  we
• 10:09
  need
• 10:09
  to
• 10:10
  get
• 10:10
  from
• 10:10
  the
• 10:10
  chacham
• 10:11
  to
• 10:11
  fit
• 10:11
  into
• 10:11
  our
• 10:12
  Yemen
• 10:12
  Ismail.
• 10:12
  We're
• 10:13
  not
• 10:13
  trying
• 10:13
  to
• 10:13
  align
• 10:13
  our
• 10:14
  Yimin
• 10:14
  Ismail
• 10:15
  to
• 10:15
  him.
• 10:15
  We're
• 10:15
  attacker
• 10:16
  saying,
• 10:16
  your
• 10:17
  Yemen
• 10:17
  Ismail.
• 10:17
  And
• 10:18
  when
• 10:18
  I
• 10:18
  need
• 10:18
  you,
• 10:19
  when
• 10:19
  I
• 10:19
  have
• 10:19
  a
• 10:20
  question
• 10:21
  that's
• 10:21
  a
• 10:21
  life
• 10:21
  threatening
• 10:22
  question
• 10:22
  or
• 10:22
  business
• 10:22
  or
• 10:23
  a
• 10:23
  big
• 10:23
  question,
• 10:24
  I'm
• 10:24
  going
• 10:24
  to
• 10:24
  take
• 10:24
  your
• 10:25
  human.
• 10:25
  That's
• 10:25
  when
• 10:25
  I'm
• 10:25
  going
• 10:26
  to
• 10:26
  align
• 10:26
  myself
• 10:26
  and
• 10:27
  fit
• 10:27
  your
• 10:27
  Yemen
• 10:28
  into
• 10:28
  my
• 10:28
  Yemen.
• 10:29
  That's.
• 10:30
  That's
• 10:30
  an
• 10:31
  atiya.
• 10:31
  That's
• 10:32
  not
• 10:32
  really
• 10:32
  being
• 10:33
  aligning
• 10:33
  with
• 10:33
  self,
• 10:34
  with
• 10:34
  the
• 10:34
  chacham.
• 10:34
  The
• 10:35
  word
• 10:35
  here
• 10:35
  is
• 10:36
  that
• 10:36
  amunis
• 10:37
  chachamim
• 10:37
  is
• 10:38
  I
• 10:38
  align
• 10:38
  myself
• 10:39
  with
• 10:39
  the
• 10:39
  chacham
• 10:40
  that
• 10:40
  whatever
• 10:40
  his
• 10:40
  yamin
• 10:41
  is,
• 10:41
  is
• 10:42
  my
• 10:42
  yamin.
• 10:42
  And
• 10:42
  whatever
• 10:42
  his
• 10:43
  smile
• 10:43
  is,
• 10:43
  is
• 10:43
  my
• 10:43
  smile.
• 10:44
  I'm
• 10:44
  working,
• 10:45
  I'm
• 10:45
  making
• 10:45
  my
• 10:46
  yamin
• 10:46
  is
• 10:46
  smile.
• 10:46
  His
• 10:46
  yamin
• 10:47
  is
• 10:47
  smile.
• 10:48
  And
• 10:49
  that's
• 10:49
  the
• 10:49
  chacham.
• 10:49
  So
• 10:51
  that
• 10:51
  the
• 10:52
  maestros
• 10:52
  is
• 10:53
  when
• 10:53
  I,
• 10:53
  when
• 10:54
  I
• 10:54
  go
• 10:54
  to
• 10:54
  Yemen
• 10:54
  el
• 10:55
  smile.
• 10:55
  When
• 10:55
  I
• 10:55
  make
• 10:55
  my
• 10:55
  own
• 10:55
  Yemen
• 10:56
  El
• 10:56
  smile.
• 10:56
  And
• 10:56
  that's
• 10:57
  the
• 10:57
  mishpat
• 10:57
  mulkul.
• 10:58
  That's
• 10:58
  what
• 10:58
  brings
• 10:58
  bad
• 10:59
  decisions.
• 10:59
  And
• 10:59
  that's
• 11:00
  what
• 11:00
  the
• 11:00
  Rebbe
• 11:00
  is
• 11:00
  going
• 11:00
  to
• 11:00
  say
• 11:00
  now
• 11:01
  brings
• 11:01
  to
• 11:02
  our
• 11:02
  savya
• 11:02
  to
• 11:03
  be.
• 11:03
  You're
• 11:04
  asking
• 11:04
  a
• 11:04
  question,
• 11:04
  Mandy.
• 11:05
  The
• 11:05
  question
• 11:05
  is
• 11:06
  what
• 11:06
  is
• 11:06
  the
• 11:06
  criteria
• 11:07
  of
• 11:07
  a
• 11:07
  Rabbi
• 11:08
  Hagun
• 11:08
  and
• 11:08
  a
• 11:08
  Rabbi
• 11:09
  Shaina
• 11:09
  Hagun?
• 11:10
  No
• 11:10
  maestros.
• 11:11
  Rabbi
• 11:11
  Hagun
• 11:12
  has
• 11:12
  no
• 11:12
  maestros.
• 11:13
  Ein
• 11:13
  Anita
• 11:13
  Limin
• 11:14
  Ismail.
• 11:14
  He
• 11:14
  has
• 11:14
  a
• 11:15
  munis
• 11:15
  kachamim.
• 11:16
  He's
• 11:16
  completely
• 11:17
  aligned
• 11:17
  with
• 11:17
  chachamim.
• 11:18
  If
• 11:18
  I
• 11:18
  see
• 11:18
  a
• 11:19
  Variation
• 11:19
  of
• 11:19
  maestros
• 11:20
  where
• 11:21
  he's
• 11:21
  not
• 11:21
  aligned
• 11:21
  with
• 11:21
  Chazal,
• 11:22
  with
• 11:22
  Chachamim
• 11:24
  some
• 11:24
  kind
• 11:24
  of
• 11:24
  a
• 11:24
  chasamet.
• 11:25
  Then
• 11:25
  I
• 11:25
  know
• 11:25
  his
• 11:26
  limot
• 11:26
  is
• 11:26
  from
• 11:26
  maestros
• 11:27
  and
• 11:27
  he's
• 11:27
  a
• 11:27
  rabbi
• 11:27
  Shaina
• 11:28
  hag.
• 11:28
  And
• 11:28
  I
• 11:28
  can't
• 11:29
  endorse
• 11:29
  him
• 11:29
  because
• 11:29
  if
• 11:29
  I
• 11:30
  endorse
• 11:30
  it,
• 11:30
  I'm
• 11:30
  going
• 11:30
  to
• 11:30
  bring
• 11:30
  real
• 11:31
  kill.
• 11:31
  Yes.
• 11:32
  What
• 11:32
  we're
• 11:33
  saying
• 11:33
  is
• 11:34
  perhaps
• 11:34
  that
• 11:34
  the
• 11:34
  Rebbe
• 11:35
  is
• 11:35
  saying
• 11:35
  that
• 11:35
  the
• 11:36
  reason,
• 11:36
  and
• 11:36
  we're
• 11:36
  going
• 11:36
  to
• 11:36
  see
• 11:36
  it
• 11:37
  soon,
• 11:37
  is
• 11:37
  that
• 11:37
  the
• 11:38
  reason
• 11:39
  means
• 11:40
  I'm
• 11:40
  aligned
• 11:41
  with
• 11:41
  the
• 11:41
  chacham,
• 11:41
  who's
• 11:42
  aligned
• 11:42
  with
• 11:42
  the
• 11:42
  Chacham,
• 11:43
  who's
• 11:43
  aligned
• 11:43
  with
• 11:43
  the
• 11:44
  chacham
• 11:44
  all
• 11:44
  the
• 11:44
  way
• 11:44
  up
• 11:44
  to
• 11:44
  Maish
• 11:45
  Rabbeinu,
• 11:45
  who
• 11:45
  got
• 11:45
  Smichah
• 11:46
  from
• 11:46
  the
• 11:46
  Abishta.
• 11:47
  That's
• 11:48
  the
• 11:48
  alignment.
• 11:48
  That's
• 11:49
  the
• 11:49
  center
• 11:49
  pillar.
• 11:49
  That's
• 11:49
  the
• 11:49
  mud
• 11:50
  of
• 11:50
  the
• 11:50
  and
• 11:50
  I
• 11:50
  told
• 11:50
  you
• 11:50
  why
• 11:50
  is
• 11:51
  a
• 11:51
  Talmud
• 11:51
  chacham
• 11:51
  called
• 11:51
  a
• 11:52
  Talmud
• 11:52
  Chacham
• 11:54
  Talmud
• 11:55
  the
• 11:56
  whole
• 11:56
  way
• 11:56
  he's
• 11:56
  a
• 11:57
  is
• 11:57
  because
• 11:57
  he's
• 11:57
  a
• 11:58
  Talmud
• 11:59
  because
• 11:59
  he
• 11:59
  he
• 11:59
  learns
• 12:00
  from
• 12:00
  a
• 12:00
  chacham
• 12:01
  above
• 12:01
  him.
• 12:01
  If
• 12:01
  there's
• 12:02
  no
• 12:02
  above
• 12:02
  him,
• 12:03
  there's
• 12:03
  a
• 12:03
  problem.
• 12:04
  The
• 12:04
  Rebbe
• 12:04
  said
• 12:04
  before,
• 12:05
  look
• 12:05
  at
• 12:06
  the
• 12:06
  words.
• 12:09
  Each
• 12:09
  person
• 12:10
  is
• 12:10
  a
• 12:11
  to
• 12:11
  the
• 12:11
  people
• 12:11
  that
• 12:12
  are
• 12:12
  underneath
• 12:12
  him.
• 12:12
  Each
• 12:12
  person
• 12:14
  underneath
• 12:15
  him.
• 12:15
  So
• 12:15
  the
• 12:15
  each
• 12:16
  person.
• 12:16
  But
• 12:17
  each
• 12:17
  person
• 12:17
  has
• 12:17
  to
• 12:18
  be
• 12:18
  a
• 12:18
  Talmud
• 12:18
  khachom.
• 12:19
  He
• 12:19
  has
• 12:19
  to
• 12:19
  be
• 12:19
  a
• 12:19
  Talmud.
• 12:20
  Who
• 12:20
  are
• 12:20
  you
• 12:20
  a
• 12:20
  Talmud
• 12:21
  of?
• 12:22
  If
• 12:22
  you're
• 12:22
  a
• 12:23
  Talmud
• 12:23
  of
• 12:23
  a
• 12:23
  chacham,
• 12:24
  then
• 12:24
  you're
• 12:24
  a
• 12:24
  Talmud
• 12:25
  chacham
• 12:25
  and
• 12:25
  a
• 12:26
  melee
• 12:26
  you
• 12:26
  have
• 12:26
  leadership
• 12:26
  at
• 12:27
  the
• 12:27
  people
• 12:27
  underneath.
• 12:27
  That
• 12:28
  means
• 12:28
  the
• 12:28
  lineage
• 12:28
  will
• 12:29
  continue
• 12:30
  so
• 12:30
  long
• 12:30
  as
• 12:30
  you're
• 12:31
  aligned
• 12:31
  with
• 12:31
  a
• 12:31
  chacham
• 12:32
  above
• 12:32
  you.
• 12:32
  But
• 12:32
  if
• 12:32
  you're
• 12:32
  not
• 12:33
  aligned
• 12:33
  with
• 12:33
  a
• 12:33
  chacham
• 12:33
  above
• 12:34
  you,
• 12:34
  your
• 12:34
  mishpat
• 12:34
  is
• 12:34
  Mokul
• 12:35
  and
• 12:35
  their
• 12:35
  mishpah.
• 12:36
  Everybody
• 12:36
  underneath
• 12:37
  you
• 12:37
  is
• 12:37
  Mishpah
• 12:37
  Mokul.
• 12:38
  And
• 12:38
  that's
• 12:38
  what
• 12:38
  brings
• 12:38
  not
• 12:39
  going
• 12:39
  into
• 12:39
  you.
• 12:40
  You're
• 12:40
  separating.
• 12:40
  It
• 12:42
  means
• 12:43
  I
• 12:43
  don't
• 12:43
  have
• 12:44
  maestros
• 12:45
  and
• 12:45
  my
• 12:45
  my
• 12:45
  limit.
• 12:46
  My
• 12:46
  my.
• 12:47
  The
• 12:47
  way
• 12:47
  I'm
• 12:47
  being
• 12:47
  machanach
• 12:48
  is
• 12:48
  not
• 12:48
  coming
• 12:48
  from
• 12:48
  a
• 12:49
  limot
• 12:49
  of
• 12:49
  maisros.
• 12:50
  If
• 12:50
  it's
• 12:50
  not
• 12:50
  coming
• 12:50
  from
• 12:51
  a
• 12:51
  limit
• 12:51
  of
• 12:51
  maestros,
• 12:52
  then
• 12:53
  I'm
• 12:54
  infusing
• 12:54
  mishpate
• 12:55
  Ms.
• 12:55
  Into
• 12:55
  my
• 12:56
  child.
• 12:56
  However,
• 12:57
  if
• 12:57
  it
• 12:57
  is
• 12:57
  coming
• 12:58
  from
• 12:58
  a
• 12:58
  lemon
• 12:58
  of
• 12:58
  moises,
• 12:59
  even
• 12:59
  if
• 12:59
  I'm
• 12:59
  teaching
• 13:00
  him
• 13:00
  alive,
• 13:00
  I'm
• 13:01
  infusing
• 13:01
  him
• 13:01
  with
• 13:01
  m.
• 13:02
  It's
• 13:02
  in
• 13:03
  alignment
• 13:03
  with
• 13:03
  all.
• 13:04
  Again,
• 13:06
  if
• 13:06
  I'm
• 13:06
  aligned
• 13:07
  with
• 13:07
  Rabluziken
• 13:08
  and
• 13:08
  that
• 13:08
  was
• 13:08
  a
• 13:08
  relying
• 13:09
  that
• 13:10
  was
• 13:10
  aligned
• 13:10
  with
• 13:10
  Rabba
• 13:11
  Vram
• 13:11
  Sharon,
• 13:11
  that
• 13:12
  was
• 13:12
  aligned
• 13:12
  with
• 13:12
  Rabnasin,
• 13:13
  that
• 13:13
  was
• 13:13
  aligned
• 13:14
  with
• 13:14
  the
• 13:14
  Rebbe
• 13:14
  that
• 13:15
  was
• 13:15
  aligned
• 13:15
  with
• 13:15
  the
• 13:15
  BAAL
• 13:15
  Shem
• 13:15
  Tov
• 13:16
  that
• 13:16
  was
• 13:16
  aligned
• 13:16
  with.
• 13:18
  Then
• 13:18
  I
• 13:18
  got
• 13:18
  a
• 13:19
  Muniz
• 13:19
  Kachamim.
• 13:20
  You
• 13:20
  understand?
• 13:21
  It's
• 13:21
  an
• 13:21
  alignment
• 13:22
  I
• 13:22
  need
• 13:22
  to
• 13:23
  align
• 13:23
  myself
• 13:24
  with.
• 13:25
  I
• 13:25
  need
• 13:25
  to
• 13:25
  be
• 13:26
  part
• 13:26
  of
• 13:26
  the.
• 13:27
  About
• 13:28
  the
• 13:28
  center
• 13:28
  pillar
• 13:28
  that
• 13:29
  goes
• 13:29
  all
• 13:29
  the
• 13:29
  way
• 13:29
  up
• 13:29
  to
• 13:29
  the
• 13:30
  same.
• 13:30
  The
• 13:31
  idea
• 13:31
  is
• 13:31
  the
• 13:31
  same.
• 13:31
  It's
• 13:32
  an
• 13:32
  alignment.
• 13:32
  That's
• 13:32
  what
• 13:32
  I'm
• 13:33
  trying
• 13:33
  to
• 13:33
  tell
• 13:33
  you.
• 13:33
  It's
• 13:33
  an
• 13:33
  alignment.
• 13:34
  So
• 13:34
  now
• 13:34
  what
• 13:35
  am
• 13:35
  I
• 13:35
  aligning
• 13:36
  to?
• 13:36
  I
• 13:36
  am
• 13:36
  aligning
• 13:37
  to
• 13:37
  a
• 13:37
  Chacham
• 13:38
  that's
• 13:38
  bigger
• 13:39
  than
• 13:39
  me
• 13:39
  that
• 13:39
  had
• 13:39
  more
• 13:39
  amunuskachemim
• 13:40
  in
• 13:41
  his
• 13:41
  Chacham,
• 13:41
  that
• 13:42
  had
• 13:42
  more
• 13:42
  amunuskachem
• 13:43
  in
• 13:43
  his
• 13:43
  Chacham,
• 13:44
  that
• 13:44
  had
• 13:44
  more.
• 13:45
  And
• 13:46
  the
• 13:46
  people
• 13:46
  underneath
• 13:47
  me,
• 13:47
  I'll
• 13:47
  have
• 13:47
  more
• 13:47
  mushkacham
• 13:48
  than
• 13:48
  them
• 13:49
  because
• 13:49
  I'm
• 13:49
  aligning
• 13:50
  myself
• 13:50
  with
• 13:50
  the
• 13:51
  power
• 13:51
  we'll
• 13:51
  see
• 13:51
  soon
• 13:52
  the
• 13:52
  Ruachma
• 13:53
  of
• 13:53
  the
• 13:53
  Ebishtim,
• 13:53
  which
• 13:53
  we're
• 13:54
  going
• 13:54
  to
• 13:54
  get
• 13:54
  to.
• 13:55
  So
• 13:55
  the
• 13:55
  point
• 13:56
  is
• 13:56
  that
• 13:56
  Amunas
• 13:57
  Chachamim
• 13:57
  means
• 13:58
  I'm
• 13:58
  aligning
• 13:59
  myself
• 13:59
  with
• 13:59
  a
• 14:00
  Chacham
• 14:00
  that
• 14:01
  has
• 14:01
  a
• 14:01
  munuskacham.
• 14:03
  You
• 14:03
  get
• 14:03
  it?
• 14:04
  Because
• 14:04
  if
• 14:04
  he
• 14:04
  doesn't
• 14:04
  have
• 14:06
  then
• 14:06
  he's
• 14:07
  a
• 14:07
  rabbi.
• 14:08
  Then
• 14:08
  not
• 14:08
  only
• 14:08
  am
• 14:09
  I
• 14:09
  not
• 14:09
  aligning
• 14:09
  myself,
• 14:11
  I'm
• 14:11
  creating
• 14:12
  a
• 14:12
  distance
• 14:13
  from
• 14:13
  the
• 14:13
  lineage
• 14:14
  of
• 14:14
  the
• 14:14
  Chachamim,
• 14:15
  which
• 14:15
  that
• 14:15
  takes
• 14:15
  away
• 14:15
  the
• 14:16
  power
• 14:16
  of
• 14:17
  mishpat,
• 14:17
  which
• 14:18
  takes
• 14:18
  away
• 14:18
  the
• 14:18
  power
• 14:19
  of
• 14:19
  our
• 14:19
  savyad,
• 14:20
  which
• 14:20
  is
• 14:20
  Mishpat,
• 14:21
  which
• 14:21
  gives
• 14:21
  the
• 14:22
  game
• 14:22
  the
• 14:22
  ability
• 14:22
  to
• 14:22
  have
• 14:23
  mishpat
• 14:23
  on
• 14:23
  us
• 14:24
  and
• 14:24
  to
• 14:24
  expel
• 14:25
  us
• 14:25
  from
• 14:25
  the
• 14:25
  country.
• 14:25
  That's
• 14:25
  what
• 14:26
  the
• 14:26
  Rebbe
• 14:29
  and
• 14:30
  the
• 14:30
  Reb
• 14:30
  is
• 14:30
  saying
• 14:30
  that
• 14:30
  it's
• 14:31
  worse
• 14:31
  for
• 14:32
  us
• 14:32
  that
• 14:32
  are
• 14:32
  endorsing
• 14:33
  a
• 14:33
  Rebbe
• 14:34
  than
• 14:35
  it
• 14:35
  is
• 14:35
  the
• 14:35
  Rebbe
• 14:35
  himself
• 14:36
  because
• 14:36
  he
• 14:37
  has
• 14:37
  yet
• 14:37
  to
• 14:37
  hara.
• 14:37
  You
• 14:38
  don't
• 14:38
  have
• 14:38
  a
• 14:38
  Yitzhara,
• 14:39
  but
• 14:39
  you're
• 14:39
  aligning
• 14:40
  yourself
• 14:40
  with
• 14:40
  a
• 14:40
  rabbi
• 14:40
  that
• 14:41
  doesn't
• 14:41
  have
• 14:41
  a.
• 14:42
  So
• 14:42
  you
• 14:42
  are
• 14:42
  misaligning
• 14:43
  yourself
• 14:44
  from
• 14:44
  mishpatemis.
• 14:45
  You're
• 14:45
  taking
• 14:45
  yourself
• 14:46
  away
• 14:46
  from
• 14:47
  mishpatemis.
• 14:48
  That's
• 14:48
  what
• 14:48
  it
• 14:48
  seems
• 14:48
  like
• 14:48
  is
• 14:49
  it's
• 14:49
  not
• 14:49
  enough
• 14:49
  to
• 14:50
  have
• 14:50
  just
• 14:52
  you
• 14:52
  need
• 14:52
  to.
• 14:53
  Exactly,
• 14:54
  exactly,
• 14:54
  exactly.
• 14:55
  So
• 14:55
  let's
• 14:56
  see
• 14:56
  it
• 14:56
  inside
• 15:00
  leaders
• 15:01
  that
• 15:01
  are
• 15:01
  called
• 15:01
  Rabbi
• 15:03
  that
• 15:03
  they're
• 15:03
  learning.
• 15:04
  They
• 15:04
  are
• 15:05
  learning
• 15:05
  from
• 15:05
  these
• 15:05
  maestros,
• 15:06
  from
• 15:06
  these
• 15:06
  excess
• 15:07
  ways
• 15:07
  of
• 15:08
  learning.
• 15:11
  And
• 15:11
  not
• 15:11
  it's
• 15:12
  not
• 15:12
  enough
• 15:12
  that
• 15:13
  they
• 15:13
  can't
• 15:13
  lead
• 15:13
  themselves,
• 15:17
  they
• 15:17
  cannot
• 15:18
  lead
• 15:18
  others,
• 15:20
  and
• 15:20
  they
• 15:20
  take
• 15:20
  the
• 15:21
  Gela
• 15:21
  for
• 15:21
  themselves
• 15:23
  to
• 15:23
  be
• 15:23
  proposed
• 15:24
  leaders
• 15:24
  on
• 15:24
  the
• 15:24
  world,
• 15:25
  says
• 15:25
  the
• 15:25
  rabbit,
• 15:28
  you
• 15:28
  have
• 15:28
  to
• 15:29
  watch.
• 15:30
  Not
• 15:30
  to
• 15:30
  give
• 15:30
  them
• 15:31
  sm.
• 15:31
  Not
• 15:32
  to
• 15:32
  endorse
• 15:32
  them,
• 15:32
  not
• 15:32
  to
• 15:33
  invalidate
• 15:33
  them,
• 15:35
  is
• 15:35
  not
• 15:35
  to
• 15:35
  give
• 15:35
  Them
• 15:35
  power
• 15:35
  and
• 15:36
  strength.
• 15:38
  They
• 15:38
  should
• 15:38
  not
• 15:38
  be
• 15:38
  called
• 15:39
  Rebbe.
• 15:41
  They
• 15:42
  themselves
• 15:42
  are
• 15:42
  not
• 15:43
  so
• 15:43
  guilty
• 15:43
  with
• 15:43
  this
• 15:46
  because
• 15:46
  they
• 15:46
  have
• 15:46
  a
• 15:46
  big
• 15:47
  to
• 15:48
  be.
• 15:51
  But
• 15:51
  you
• 15:51
  have
• 15:51
  to
• 15:52
  be
• 15:52
  careful
• 15:52
  not
• 15:52
  to
• 15:52
  give
• 15:52
  them
• 15:53
  power
• 15:53
  and
• 15:53
  strength.
• 15:56
  Because
• 15:56
  those
• 15:56
  who
• 15:56
  give
• 15:57
  them
• 15:57
  power
• 15:57
  and
• 15:57
  strength
• 15:57
  and
• 15:58
  they
• 15:58
  get
• 15:58
  endorsement
• 15:59
  through
• 15:59
  them
• 16:01
  that
• 16:01
  they
• 16:01
  should
• 16:01
  be
• 16:01
  called
• 16:02
  Rebbe,
• 16:04
  they
• 16:04
  are
• 16:05
  going
• 16:05
  to
• 16:05
  give
• 16:05
  a
• 16:05
  different
• 16:06
  hejman.
• 16:07
  So
• 16:07
  it
• 16:07
  says
• 16:08
  the
• 16:08
  Rebbe.
• 16:09
  What's
• 16:09
  the
• 16:09
  risk
• 16:10
  of
• 16:10
  this
• 16:10
  power
• 16:11
  of
• 16:11
  doing
• 16:11
  this
• 16:12
  thing?
• 16:15
  Through
• 16:15
  this
• 16:15
  that
• 16:15
  you're
• 16:15
  giving
• 16:16
  to
• 16:16
  a
• 16:16
  Rebbe
• 16:17
  who's
• 16:17
  not
• 16:17
  deserving
• 16:17
  of
• 16:17
  it
• 16:19
  through
• 16:19
  this
• 16:21
  it
• 16:21
  weakens
• 16:21
  the
• 16:22
  power
• 16:22
  of
• 16:22
  our
• 16:23
  handwriting.
• 16:26
  You're
• 16:26
  taking
• 16:27
  away
• 16:27
  all
• 16:27
  the
• 16:27
  power
• 16:27
  of
• 16:28
  our
• 16:28
  handwriting
• 16:29
  of
• 16:29
  our
• 16:30
  and
• 16:30
  you're
• 16:30
  giving
• 16:30
  the
• 16:30
  power
• 16:31
  to
• 16:31
  the
• 16:36
  and
• 16:36
  through
• 16:36
  that
• 16:36
  they
• 16:37
  are
• 16:37
  making
• 16:37
  zerus
• 16:38
  that
• 16:38
  our
• 16:39
  There
• 16:39
  should
• 16:39
  be
• 16:40
  no
• 16:40
  power
• 16:40
  of
• 16:40
  Kavanaugh
• 16:43
  only
• 16:43
  for
• 16:43
  their
• 16:44
  exam
• 16:46
  and
• 16:47
  cloud
• 16:47
  your
• 16:47
  soul
• 16:47
  will
• 16:47
  be
• 16:48
  forced
• 16:48
  to
• 16:48
  learn
• 16:48
  their
• 16:48
  exam.
• 16:50
  Once
• 16:50
  cloud
• 16:50
  Israel
• 16:51
  is
• 16:51
  forced
• 16:51
  to
• 16:52
  learn
• 16:52
  the
• 16:52
  exile
• 16:58
  to
• 16:58
  expel
• 16:59
  clay
• 16:59
  Israel
• 16:59
  from
• 17:00
  their
• 17:00
  place
• 17:00
  of
• 17:00
  living
• 17:01
  that
• 17:01
  they
• 17:01
  were
• 17:02
  living
• 17:02
  for
• 17:02
  so
• 17:02
  much
• 17:02
  time
• 17:05
  to
• 17:05
  a
• 17:05
  place
• 17:06
  where
• 17:06
  clay
• 17:06
  so
• 17:06
  was
• 17:06
  never
• 17:07
  ever
• 17:07
  there
• 17:07
  before.
• 17:08
  So
• 17:08
  the
• 17:08
  Rebbe
• 17:08
  is
• 17:08
  telling
• 17:09
  you
• 17:09
  if
• 17:09
  you
• 17:09
  look
• 17:10
  at
• 17:10
  history,
• 17:11
  you
• 17:11
  see
• 17:11
  in
• 17:11
  history
• 17:12
  how
• 17:12
  Jews
• 17:12
  were
• 17:12
  expelled
• 17:13
  from
• 17:13
  various
• 17:14
  different
• 17:14
  countries
• 17:14
  to
• 17:15
  places
• 17:15
  that
• 17:15
  they
• 17:15
  were
• 17:15
  never
• 17:16
  there
• 17:16
  before.
• 17:17
  That
• 17:17
  is
• 17:17
  all
• 17:18
  because
• 17:18
  of
• 17:18
  this
• 17:19
  thing.
• 17:19
  Because
• 17:20
  what
• 17:20
  happened
• 17:20
  was
• 17:20
  the
• 17:21
  chain
• 17:21
  of
• 17:21
  events
• 17:21
  was
• 17:22
  they
• 17:22
  were
• 17:24
  that
• 17:24
  took
• 17:25
  away
• 17:25
  the
• 17:25
  power
• 17:25
  of
• 17:26
  our
• 17:26
  Kavyad,
• 17:27
  gave
• 17:27
  the
• 17:27
  power
• 17:27
  of
• 17:28
  the
• 17:28
  Savyad
• 17:28
  to
• 17:28
  them
• 17:29
  and
• 17:29
  they
• 17:29
  made
• 17:29
  gezeras
• 17:30
  that
• 17:30
  we
• 17:30
  cannot
• 17:31
  learn
• 17:31
  anything
• 17:32
  from
• 17:32
  our
• 17:32
  xaviyad.
• 17:33
  And
• 17:33
  therefore
• 17:33
  we
• 17:33
  have
• 17:34
  to
• 17:34
  learn
• 17:34
  their
• 17:34
  Xaviyad.
• 17:35
  Which
• 17:35
  would
• 17:35
  mean
• 17:35
  we
• 17:36
  book
• 17:36
  their
• 17:36
  books,
• 17:37
  their
• 17:37
  philosophies,
• 17:38
  their
• 17:38
  understanding
• 17:39
  of
• 17:39
  the
• 17:39
  world.
• 17:39
  And
• 17:39
  not
• 17:40
  out
• 17:40
  Torah,
• 17:40
  not
• 17:40
  our
• 17:41
  understanding
• 17:41
  of
• 17:41
  the
• 17:41
  world.
• 17:42
  And
• 17:42
  then
• 17:42
  what
• 17:42
  happens?
• 17:43
  They
• 17:43
  would
• 17:44
  be
• 17:44
  gerus
• 17:45
  to
• 17:45
  expel
• 17:46
  us
• 17:46
  from
• 17:46
  their
• 17:46
  country
• 17:46
  to
• 17:46
  a
• 17:47
  place
• 17:47
  that
• 17:47
  clay
• 17:48
  saw
• 17:48
  was
• 17:48
  never
• 17:48
  there
• 17:48
  before.
• 17:49
  And
• 17:49
  the
• 17:49
  Rebbe
• 17:49
  is
• 17:49
  now
• 17:50
  going
• 17:50
  to
• 17:50
  go
• 17:50
  and
• 17:50
  explain
• 17:51
  in
• 17:52
  depth
• 17:52
  why
• 17:53
  how
• 17:53
  these
• 17:53
  mechanics
• 17:54
  work.
• 17:54
  So
• 17:55
  now
• 17:55
  the
• 17:55
  Rebbe
• 17:55
  is
• 17:55
  going
• 17:55
  to
• 17:55
  explain
• 17:56
  what
• 17:56
  is
• 17:57
  and
• 17:58
  and
• 17:58
  what
• 17:58
  does
• 17:59
  have
• 17:59
  to
• 17:59
  do
• 17:59
  with
• 18:00
  anything.
• 18:00
  So
• 18:00
  the
• 18:00
  Rebbe
• 18:01
  says
• 18:03
  the
• 18:03
  smicha
• 18:04
  that
• 18:04
  you
• 18:04
  give
• 18:04
  to
• 18:04
  the
• 18:04
  Rav
• 18:06
  and
• 18:06
  the
• 18:06
  handwriting
• 18:08
  they
• 18:08
  come
• 18:09
  from
• 18:09
  the
• 18:09
  same
• 18:09
  place.
• 18:11
  How
• 18:12
  do
• 18:12
  you
• 18:12
  give
• 18:12
  Smika?
• 18:14
  Like
• 18:15
  the
• 18:15
  posse
• 18:15
  says
• 18:17
  Yeshua
• 18:18
  was
• 18:18
  Malay.
• 18:18
  Where
• 18:18
  was
• 18:18
  the
• 18:18
  first
• 18:19
  ever
• 18:20
  in
• 18:20
  the
• 18:20
  Torah?
• 18:21
  Maisha
• 18:21
  was
• 18:21
  Sima.
• 18:23
  Maisha
• 18:23
  said
• 18:23
  Yeshua
• 18:24
  is
• 18:24
  going
• 18:24
  to
• 18:24
  be
• 18:24
  the
• 18:24
  leader
• 18:24
  afterwards.
• 18:28
  So
• 18:30
  comes
• 18:30
  with
• 18:31
  the
• 18:31
  hands.
• 18:33
  And
• 18:33
  this
• 18:34
  mikha
• 18:34
  is
• 18:35
  why
• 18:38
  since
• 18:40
  and
• 18:40
  yadayim
• 18:41
  is
• 18:41
  the
• 18:41
  main
• 18:41
  function
• 18:42
  of
• 18:42
  hand
• 18:43
  is
• 18:43
  to
• 18:43
  write
• 18:43
  yad
• 18:44
  koi
• 18:44
  sevis.
• 18:44
  So
• 18:45
  the
• 18:45
  mela
• 18:46
  sav
• 18:46
  is
• 18:47
  mikha.
• 18:48
  Listen
• 18:48
  to
• 18:48
  the
• 18:48
  Rebbe's
• 18:49
  gonna
• 18:49
  go
• 18:49
  Deeper.
• 18:51
  First
• 18:52
  you
• 18:52
  have
• 18:52
  to
• 18:52
  know
• 18:52
  that
• 18:53
  writing
• 18:54
  comes
• 18:54
  from
• 18:54
  chachma.
• 18:55
  How
• 18:55
  the
• 18:56
  rebbe
• 18:56
  is
• 18:56
  going
• 18:56
  to
• 18:56
  prove
• 18:56
  it?
• 18:58
  What
• 18:58
  is?
• 18:59
  You're
• 18:59
  writing
• 18:59
  letters.
• 19:00
  When
• 19:00
  you're
• 19:00
  writing
• 19:00
  something,
• 19:00
  you're
• 19:01
  writing
• 19:01
  letters.
• 19:03
  The
• 19:03
  letters
• 19:04
  that
• 19:04
  are
• 19:04
  written
• 19:04
  in
• 19:04
  the
• 19:04
  Ksav.
• 19:05
  That
• 19:06
  is
• 19:06
  what
• 19:06
  created
• 19:06
  all
• 19:07
  the
• 19:07
  worlds.
• 19:07
  Worlds.
• 19:10
  In
• 19:11
  the
• 19:11
  words
• 19:11
  of
• 19:11
  Hashem,
• 19:12
  Shemayim
• 19:12
  was
• 19:13
  made.
• 19:14
  And
• 19:14
  it
• 19:14
  says
• 19:14
  another
• 19:14
  posse
• 19:17
  that
• 19:17
  all
• 19:17
  that,
• 19:18
  everything
• 19:18
  that
• 19:19
  the
• 19:19
  abyss
• 19:19
  created
• 19:19
  was
• 19:19
  bechachma.
• 19:20
  But
• 19:21
  Deborah
• 19:21
  made
• 19:22
  the
• 19:22
  worlds,
• 19:23
  and
• 19:23
  Deborah
• 19:23
  is
• 19:24
  made
• 19:24
  out
• 19:24
  of
• 19:24
  letters.
• 19:24
  So
• 19:25
  the
• 19:25
  rebbe
• 19:25
  is
• 19:25
  now
• 19:25
  saying
• 19:28
  every
• 19:28
  ois
• 19:29
  of
• 19:29
  the
• 19:29
  olive
• 19:29
  beis
• 19:30
  has.
• 19:31
  What
• 19:31
  does
• 19:31
  it
• 19:31
  mean?
• 19:31
  Chachma.
• 19:32
  Chachma.
• 19:35
  That
• 19:36
  the
• 19:36
  chachma
• 19:36
  of
• 19:36
  the
• 19:36
  Abishta
• 19:37
  was
• 19:37
  Mahayev,
• 19:38
  that
• 19:38
  this
• 19:38
  ice
• 19:39
  should
• 19:39
  look
• 19:40
  like
• 19:40
  this
• 19:40
  picture.
• 19:44
  So
• 19:44
  we
• 19:44
  know
• 19:44
  that
• 19:45
  every
• 19:45
  world
• 19:45
  was
• 19:46
  created
• 19:46
  with
• 19:46
  an
• 19:46
  ice.
• 19:47
  We
• 19:47
  say
• 19:47
  in
• 19:47
  the
• 19:47
  agdomas
• 19:48
  that
• 19:48
  this
• 19:48
  world
• 19:48
  was
• 19:49
  created
• 19:50
  the
• 19:50
  easiest
• 19:50
  to
• 19:51
  pronounce,
• 19:51
  which
• 19:51
  is.
• 19:52
  Which
• 19:52
  letter
• 19:52
  is
• 19:52
  the
• 19:53
  easiest
• 19:53
  to
• 19:53
  pronounce?
• 19:54
  Hey,
• 19:54
  hey,
• 19:55
  hey.
• 19:58
  In
• 19:59
  order
• 19:59
  for
• 19:59
  us
• 19:59
  to
• 20:00
  say
• 20:00
  an
• 20:00
  ice,
• 20:01
  right?
• 20:01
  If
• 20:01
  we
• 20:01
  say
• 20:02
  alif,
• 20:02
  we
• 20:03
  are
• 20:03
  using
• 20:03
  our
• 20:03
  tongue,
• 20:04
  we're
• 20:04
  using
• 20:04
  our
• 20:05
  lips,
• 20:05
  we're
• 20:05
  using
• 20:05
  our
• 20:06
  voice,
• 20:06
  and
• 20:06
  we're
• 20:06
  using
• 20:07
  our
• 20:07
  teeth.
• 20:08
  But
• 20:08
  hey,
• 20:09
  when
• 20:09
  you
• 20:09
  say
• 20:09
  hey,
• 20:10
  the
• 20:10
  only
• 20:11
  function
• 20:11
  that
• 20:11
  you're
• 20:12
  using
• 20:12
  is
• 20:12
  your
• 20:13
  voice,
• 20:13
  because
• 20:14
  you're
• 20:14
  not
• 20:14
  using
• 20:14
  your
• 20:15
  lips,
• 20:15
  you,
• 20:15
  you're
• 20:15
  not
• 20:15
  using
• 20:16
  your
• 20:16
  teeth,
• 20:16
  you're
• 20:17
  not
• 20:17
  using
• 20:17
  your
• 20:17
  tongue.
• 20:18
  You're
• 20:18
  only.
• 20:18
  So
• 20:18
  it's
• 20:18
  the
• 20:18
  easiest
• 20:19
  oyster
• 20:19
  in
• 20:20
  Agdamus,
• 20:20
  we
• 20:20
  say
• 20:20
  the
• 20:21
  abuse
• 20:21
  created
• 20:22
  with
• 20:22
  the
• 20:22
  easiest,
• 20:23
  which
• 20:23
  is
• 20:23
  the
• 20:24
  pronounced,
• 20:24
  which
• 20:24
  is
• 20:24
  the
• 20:24
  o.
• 20:25
  Let's
• 20:25
  just
• 20:25
  take
• 20:26
  the
• 20:26
  oish
• 20:26
  hey,
• 20:26
  for
• 20:26
  a
• 20:26
  second.
• 20:27
  The
• 20:27
  has
• 20:28
  a
• 20:28
  picture,
• 20:28
  it
• 20:29
  has
• 20:29
  a
• 20:29
  form.
• 20:30
  It's
• 20:30
  made
• 20:31
  out
• 20:31
  of
• 20:31
  three
• 20:31
  vavs.
• 20:32
  If
• 20:32
  you
• 20:32
  really
• 20:32
  want
• 20:32
  to
• 20:32
  know,
• 20:32
  hey,
• 20:33
  there's
• 20:34
  a
• 20:34
  top
• 20:34
  vav,
• 20:35
  a
• 20:35
  right
• 20:35
  vav,
• 20:36
  and
• 20:36
  a
• 20:36
  little.
• 20:36
  And
• 20:37
  another
• 20:37
  vav.
• 20:38
  So
• 20:38
  it's
• 20:38
  made
• 20:38
  out
• 20:38
  of
• 20:38
  three
• 20:39
  vavs.
• 20:39
  Okay?
• 20:40
  But
• 20:41
  the
• 20:41
  point
• 20:41
  is,
• 20:42
  it
• 20:42
  has
• 20:42
  a
• 20:42
  certain
• 20:43
  form.
• 20:44
  So
• 20:44
  that
• 20:44
  means
• 20:44
  everything
• 20:44
  that
• 20:45
  happens
• 20:45
  in
• 20:45
  olamazeh
• 20:46
  is
• 20:47
  contingent
• 20:48
  to
• 20:48
  this
• 20:48
  form
• 20:49
  of
• 20:49
  this
• 20:49
  letterhe
• 20:50
  that
• 20:51
  has
• 20:51
  an
• 20:51
  opening
• 20:51
  on
• 20:51
  the
• 20:51
  bottom,
• 20:52
  an
• 20:52
  opening
• 20:52
  on
• 20:52
  the
• 20:52
  top,
• 20:52
  and
• 20:53
  three
• 20:53
  vavs.
• 20:54
  Everything
• 20:54
  in
• 20:55
  this
• 20:55
  world
• 20:55
  has
• 20:56
  to
• 20:56
  have
• 20:56
  the
• 20:56
  oish
• 20:57
  hey
• 20:57
  as
• 20:58
  its
• 20:58
  guidance,
• 20:59
  because
• 20:59
  that's
• 20:59
  the
• 20:59
  chachma
• 21:00
  of
• 21:00
  the
• 21:00
  world.
• 21:00
  The
• 21:01
  chachma
• 21:01
  of
• 21:01
  the
• 21:01
  world
• 21:01
  is
• 21:02
  represented
• 21:02
  by
• 21:02
  this
• 21:02
  letter.
• 21:06
  And
• 21:06
  the
• 21:07
  Hanhaga
• 21:07
  of
• 21:07
  that
• 21:08
  world
• 21:08
  could
• 21:09
  only
• 21:09
  be
• 21:09
  according
• 21:10
  to
• 21:10
  the
• 21:10
  form
• 21:10
  of
• 21:10
  that
• 21:11
  letter.
• 21:14
  And
• 21:14
  all
• 21:14
  the
• 21:14
  other
• 21:14
  worlds
• 21:15
  are
• 21:15
  also
• 21:15
  have
• 21:15
  a
• 21:15
  different
• 21:16
  ois
• 21:16
  that
• 21:16
  has
• 21:17
  a
• 21:17
  different
• 21:17
  tmuna
• 21:17
  and
• 21:17
  a
• 21:18
  different
• 21:18
  hanagh.
• 21:23
  That
• 21:23
  was
• 21:23
  the
• 21:24
  decree
• 21:25
  of
• 21:25
  the
• 21:25
  intellect
• 21:26
  of
• 21:26
  the
• 21:26
  eibishto
• 21:26
  that
• 21:27
  each
• 21:27
  letter.
• 21:28
  So
• 21:28
  that
• 21:28
  means
• 21:28
  each
• 21:28
  letter
• 21:29
  represents
• 21:30
  a
• 21:30
  world
• 21:30
  and
• 21:30
  each
• 21:31
  world
• 21:31
  is
• 21:31
  represented
• 21:32
  by
• 21:32
  this
• 21:32
  letter
• 21:32
  that
• 21:32
  has
• 21:33
  this
• 21:33
  form,
• 21:33
  these
• 21:34
  boundaries,
• 21:34
  and
• 21:34
  this
• 21:35
  anhaga.
• 21:36
  And
• 21:36
  that
• 21:36
  means
• 21:36
  that
• 21:37
  there's
• 21:37
  tremendous
• 21:37
  chachma
• 21:38
  in
• 21:38
  each
• 21:38
  letter.
• 21:39
  So
• 21:39
  says
• 21:39
  the
• 21:40
  Rebbe
• 21:42
  and
• 21:43
  the
• 21:43
  Chacham,
• 21:43
  who
• 21:44
  is
• 21:44
  worthy
• 21:44
  of
• 21:44
  getting
• 21:45
  Smicha
• 21:45
  Nismach
• 21:45
  Vashem
• 21:46
  Rebbe
• 21:46
  gets
• 21:46
  smicha
• 21:47
  as
• 21:47
  a
• 21:47
  Rebbe
• 21:47
  Shanhaga,
• 21:49
  because
• 21:50
  his
• 21:50
  Anhaga
• 21:50
  is
• 21:51
  mishpete.
• 21:56
  So
• 21:56
  through
• 21:56
  the
• 21:56
  smicha
• 21:57
  that
• 21:57
  he's
• 21:57
  getting
• 21:58
  his
• 21:58
  chachma
• 21:58
  from
• 21:59
  what?
• 21:59
  From
• 21:59
  the
• 21:59
  Yadashem.
• 22:05
  So
• 22:05
  now
• 22:05
  he's
• 22:05
  saying.
• 22:07
  He's
• 22:07
  saying
• 22:07
  that
• 22:08
  if
• 22:08
  you
• 22:08
  understand
• 22:09
  that
• 22:09
  this
• 22:09
  ice
• 22:10
  represents
• 22:11
  this
• 22:12
  world
• 22:12
  and
• 22:12
  this
• 22:12
  Anhaga,
• 22:13
  which
• 22:13
  means
• 22:14
  that
• 22:14
  when
• 22:14
  I
• 22:14
  have
• 22:15
  mishpatei
• 22:15
  emes,
• 22:16
  it
• 22:16
  means
• 22:17
  I
• 22:17
  am
• 22:17
  conducting
• 22:18
  myself.
• 22:18
  I
• 22:18
  am
• 22:18
  aligned
• 22:19
  with
• 22:19
  the
• 22:19
  Anhaga
• 22:20
  of
• 22:20
  this
• 22:20
  world
• 22:20
  through
• 22:21
  this
• 22:21
  oist
• 22:22
  that
• 22:22
  had
• 22:22
  this
• 22:22
  form.
• 22:23
  So
• 22:23
  that
• 22:24
  means
• 22:24
  when
• 22:25
  I
• 22:25
  have
• 22:25
  that.
• 22:26
  So
• 22:26
  now
• 22:26
  if
• 22:26
  I'm
• 22:27
  the
• 22:27
  khakam
• 22:27
  that's
• 22:28
  getting
• 22:28
  smicha
• 22:28
  because
• 22:29
  I
• 22:29
  have
• 22:29
  mishpateh
• 22:30
  ms,
• 22:30
  because
• 22:30
  I
• 22:30
  have
• 22:30
  a
• 22:31
  muniskach
• 22:31
  on
• 22:31
  him,
• 22:32
  then
• 22:32
  that
• 22:33
  is
• 22:33
  getting
• 22:33
  I
• 22:34
  am
• 22:34
  drawing
• 22:35
  from
• 22:35
  the
• 22:35
  chachmah
• 22:36
  of
• 22:36
  the
• 22:36
  Ois
• 22:36
  of
• 22:37
  the
• 22:37
  world
• 22:37
  that
• 22:37
  the
• 22:37
  Abisha
• 22:38
  created
• 22:38
  with
• 22:38
  his
• 22:38
  chachmah.
• 22:39
  I
• 22:39
  am
• 22:39
  getting
• 22:40
  the
• 22:40
  chachma
• 22:41
  of
• 22:41
  Hashem
• 22:41
  through
• 22:42
  that
• 22:42
  Ois.
• 22:43
  And
• 22:43
  how
• 22:43
  am
• 22:43
  I
• 22:43
  getting
• 22:44
  it?
• 22:44
  Because
• 22:44
  Moishe
• 22:45
  Rabbeinu
• 22:45
  got
• 22:45
  it
• 22:45
  that
• 22:46
  gave
• 22:46
  it
• 22:46
  over
• 22:46
  to
• 22:46
  Yeshua
• 22:47
  Benon,
• 22:47
  and
• 22:47
  then
• 22:47
  Yeshua
• 22:48
  Benon
• 22:48
  gave
• 22:48
  it
• 22:48
  over
• 22:48
  to
• 22:48
  the
• 22:48
  Neviim,
• 22:49
  to
• 22:49
  Neviim,
• 22:49
  to
• 22:49
  this
• 22:49
  Cainim
• 22:49
  and
• 22:49
  this
• 22:50
  Kaynim,
• 22:50
  to
• 22:50
  the
• 22:50
  whatever
• 22:50
  the
• 22:50
  lineage
• 22:51
  goes,
• 22:51
  that's
• 22:52
  how
• 22:52
  it
• 22:52
  until
• 22:52
  it
• 22:53
  comes
• 22:53
  down
• 22:53
  to
• 22:53
  me,
• 22:53
  then
• 22:54
  I
• 22:54
  have
• 22:54
  that
• 22:54
  chachma.
• 22:55
  So
• 22:55
  when
• 22:55
  I'm
• 22:56
  aligned
• 22:56
  with
• 22:56
  Amunas
• 22:56
  Kachem,
• 22:57
  I'm
• 22:58
  aligned
• 22:58
  with
• 22:58
  the
• 22:58
  Smichah
• 22:59
  of
• 22:59
  Abishta
• 22:59
  the
• 23:00
  of
• 23:00
  the
• 23:00
  ice
• 23:01
  of
• 23:01
  that
• 23:01
  he
• 23:02
  created
• 23:02
  this
• 23:02
  world
• 23:03
  with
• 23:03
  that
• 23:03
  ice,
• 23:04
  says
• 23:04
  the
• 23:04
  Rebbe,
• 23:05
  then
• 23:05
  that
• 23:06
  ice
• 23:06
  really
• 23:07
  is
• 23:07
  shining
• 23:08
  into
• 23:08
  my
• 23:08
  kavyad
• 23:09
  when
• 23:09
  I'm
• 23:09
  writing
• 23:09
  the
• 23:10
  oasis.
• 23:10
  So
• 23:10
  that
• 23:11
  means
• 23:11
  if
• 23:12
  I'm
• 23:12
  aligned
• 23:12
  with
• 23:12
  the
• 23:12
  ice
• 23:13
  of
• 23:13
  this
• 23:13
  world,
• 23:13
  I'm
• 23:14
  aligned
• 23:14
  with
• 23:14
  all
• 23:14
  the
• 23:15
  oasis.
• 23:15
  So
• 23:15
  now
• 23:16
  when
• 23:16
  I
• 23:16
  write
• 23:16
  something,
• 23:17
  it
• 23:17
  gives
• 23:18
  power
• 23:18
  to
• 23:18
  my
• 23:18
  writing
• 23:19
  because
• 23:19
  it's
• 23:20
  coming
• 23:20
  through
• 23:20
  the
• 23:20
  whole
• 23:20
  lineage
• 23:21
  that's
• 23:21
  going
• 23:21
  into
• 23:21
  my
• 23:21
  savyad.
• 23:22
  And
• 23:22
  since
• 23:23
  the
• 23:23
  whole
• 23:23
  lineage
• 23:24
  came
• 23:24
  through
• 23:24
  Smicha
• 23:25
  and
• 23:25
  smicha
• 23:26
  is
• 23:26
  beyond,
• 23:27
  that's
• 23:28
  how
• 23:28
  it
• 23:28
  gives
• 23:28
  the
• 23:28
  power
• 23:29
  into
• 23:29
  my
• 23:36
  Since
• 23:36
  I
• 23:37
  am
• 23:37
  getting
• 23:37
  the
• 23:37
  chochma
• 23:38
  miyadashemicho,
• 23:40
  and
• 23:40
  I'm
• 23:40
  getting
• 23:40
  it
• 23:41
  from
• 23:41
  Yadashem,
• 23:42
  which
• 23:42
  is
• 23:45
  that's
• 23:46
  what
• 23:46
  brings
• 23:46
  light
• 23:46
  and
• 23:47
  power
• 23:47
  into
• 23:48
  my
• 23:48
  exam,
• 23:50
  I'm
• 23:50
  going
• 23:50
  to
• 23:50
  go
• 23:50
  a
• 23:50
  little
• 23:50
  fast
• 23:51
  here
• 23:51
  because
• 23:51
  we're
• 23:52
  going
• 23:52
  to
• 23:52
  review
• 23:52
  this,
• 23:52
  see
• 23:52
  if
• 23:53
  I
• 23:53
  just
• 23:53
  wanted
• 23:53
  to
• 23:53
  show
• 23:53
  you
• 23:54
  where
• 23:54
  the
• 23:54
  Rebbe
• 23:54
  goes
• 23:54
  with
• 23:54
  this.
• 23:55
  It's
• 23:55
  fascinating
• 23:57
  that
• 23:58
  it
• 23:58
  says
• 23:58
  in
• 23:58
  Pajba
• 23:59
  Midva
• 23:59
  that
• 23:59
  he
• 23:59
  rested
• 24:00
  on
• 24:00
  them
• 24:00
  a
• 24:00
  spirit,
• 24:01
  the
• 24:01
  Hama
• 24:01
  baksuvim.
• 24:02
  And
• 24:02
  that
• 24:02
  is
• 24:03
  in
• 24:03
  the
• 24:03
  Ksuvim,
• 24:03
  in
• 24:04
  their
• 24:04
  Ksav
• 24:04
  Shahidai.
• 24:07
  Since
• 24:07
  Klau
• 24:08
  Yisroel
• 24:08
  got
• 24:08
  smicha
• 24:09
  from
• 24:09
  the
• 24:09
  Abisht
• 24:09
  at
• 24:09
  that
• 24:09
  time,
• 24:10
  the
• 24:10
  Qiblu
• 24:11
  are
• 24:11
  Ruachman.
• 24:11
  They
• 24:11
  all
• 24:12
  got
• 24:12
  the
• 24:12
  Ruachman.
• 24:16
  So
• 24:16
  you
• 24:16
  see
• 24:17
  that
• 24:17
  the
• 24:17
  savyad
• 24:18
  Mike
• 24:19
  is
• 24:20
  aligned
• 24:20
  with
• 24:20
  the
• 24:21
  with
• 24:21
  the
• 24:21
  lineage
• 24:22
  of
• 24:22
  Yad,
• 24:23
  which
• 24:23
  is
• 24:23
  Smicha,
• 24:23
  which
• 24:24
  is
• 24:24
  coming
• 24:24
  all
• 24:24
  the
• 24:24
  way
• 24:24
  from
• 24:24
  the
• 24:24
  Abishta,
• 24:25
  that
• 24:25
  is
• 24:25
  the
• 24:26
  Smicha
• 24:26
  and
• 24:26
  the
• 24:27
  being
• 24:27
  together.
• 24:32
  Not
• 24:32
  only.
• 24:32
  It's
• 24:33
  not
• 24:33
  enough
• 24:33
  that
• 24:33
  our
• 24:34
  Tsavyad
• 24:35
  will
• 24:35
  not
• 24:35
  be
• 24:35
  subjugated
• 24:36
  to
• 24:36
  their
• 24:36
  Mishpat.
• 24:37
  El
• 24:37
  Hafilu
• 24:38
  Shakol
• 24:38
  Mishpat,
• 24:40
  all
• 24:40
  of
• 24:40
  their
• 24:40
  mishpat
• 24:41
  and
• 24:41
  all
• 24:41
  of
• 24:41
  their
• 24:42
  behavior.
• 24:42
  Kulam
• 24:43
  Ayudeik,
• 24:43
  Sam
• 24:43
  Yudena
• 24:44
  will
• 24:44
  all
• 24:44
  be
• 24:44
  enforced
• 24:45
  throughout
• 24:46
  Sabachinas
• 24:46
  la
• 24:46
  soys
• 24:49
  to
• 24:49
  do
• 24:49
  in
• 24:50
  them
• 24:50
  Mishpat
• 24:51
  Kosov
• 24:52
  written
• 24:52
  mishpat
• 24:53
  aval.
• 24:54
  That's
• 24:54
  all
• 24:55
  very
• 24:55
  good.
• 24:55
  If
• 24:55
  we're
• 24:56
  being
• 24:56
  Masmach,
• 24:57
  a
• 24:57
  rabbi
• 24:57
  hodun
• 24:58
  aval
• 25:01
  when
• 25:01
  you're
• 25:01
  giving.
• 25:05
  So
• 25:05
  now
• 25:06
  we
• 25:06
  are
• 25:06
  weakening
• 25:07
  our.
• 25:12
  Then
• 25:12
  all
• 25:12
  the
• 25:12
  mishpat
• 25:13
  has
• 25:13
  to
• 25:13
  be
• 25:13
  written
• 25:14
  through
• 25:14
  their
• 25:14
  excavation.
• 25:16
  That's
• 25:16
  the
• 25:16
  time
• 25:17
  when
• 25:17
  we
• 25:17
  say
• 25:17
  mishpatim
• 25:18
  Bal
• 25:18
  Yudom,
• 25:19
  the
• 25:19
  Mishpat
• 25:20
  that
• 25:20
  has
• 25:20
  no
• 25:20
  Yidya.
• 25:22
  So
• 25:22
  the
• 25:22
  Rebbe's
• 25:23
  telling
• 25:23
  you
• 25:23
  very
• 25:23
  simple.
• 25:24
  If
• 25:24
  you
• 25:24
  follow
• 25:24
  the
• 25:25
  Torah,
• 25:25
  mishpat
• 25:27
  judgment.
• 25:28
  What's
• 25:28
  the
• 25:29
  final
• 25:29
  place
• 25:29
  of
• 25:29
  judgment?
• 25:30
  What's
• 25:30
  the
• 25:30
  final
• 25:31
  stage
• 25:31
  of
• 25:31
  judgment?
• 25:32
  We
• 25:32
  said
• 25:32
  there's
• 25:32
  three
• 25:33
  stages.
• 25:33
  There's
• 25:33
  the
• 25:33
  rules
• 25:34
  and
• 25:34
  regulations,
• 25:34
  there's
• 25:35
  the
• 25:35
  trial,
• 25:35
  and
• 25:35
  then
• 25:36
  there's
• 25:36
  the
• 25:36
  verdict.
• 25:36
  But
• 25:37
  when
• 25:37
  is
• 25:37
  the
• 25:37
  verdict
• 25:38
  a
• 25:38
  verdict?
• 25:39
  When
• 25:39
  it's
• 25:39
  a
• 25:39
  written
• 25:39
  verdict.
• 25:40
  If
• 25:40
  it's
• 25:41
  a
• 25:41
  verbal
• 25:41
  verdict,
• 25:41
  it's
• 25:42
  not.
• 25:42
  It's
• 25:42
  not
• 25:42
  a
• 25:42
  verdict.
• 25:43
  So
• 25:43
  that
• 25:43
  means
• 25:44
  power
• 25:45
  of
• 25:45
  a
• 25:45
  verdict.
• 25:46
  Power
• 25:46
  of
• 25:46
  mishpat
• 25:47
  is
• 25:47
  when
• 25:47
  there's
• 25:47
  a
• 25:47
  constitution,
• 25:48
  when
• 25:48
  it's
• 25:48
  written.
• 25:49
  Power
• 25:49
  of
• 25:49
  mishpat
• 25:50
  is
• 25:50
  when
• 25:50
  it
• 25:50
  becomes
• 25:50
  law.
• 25:51
  The
• 25:51
  power
• 25:51
  of
• 25:51
  decisions
• 25:52
  is
• 25:52
  when
• 25:53
  the
• 25:53
  decisions
• 25:53
  are
• 25:53
  written,
• 25:54
  when
• 25:54
  there's
• 25:54
  a
• 25:54
  savyad.
• 25:55
  If
• 25:55
  there's
• 25:55
  no
• 25:56
  savyad,
• 25:56
  it's
• 25:57
  not
• 25:57
  finalize
• 25:58
  the
• 25:58
  power,
• 25:58
  says
• 25:59
  the
• 25:59
  Rebbe,
• 25:59
  in
• 25:59
  order
• 25:59
  for
• 26:00
  me
• 26:00
  to
• 26:00
  get
• 26:00
  mishpate.
• 26:02
  Why?
• 26:02
  Because
• 26:04
  is
• 26:04
  the
• 26:04
  Savyad
• 26:05
  of
• 26:05
  Davis.
• 26:06
  The
• 26:06
  Smicho
• 26:07
  that
• 26:07
  Moishe
• 26:07
  Rabbeinu
• 26:08
  gave
• 26:08
  to
• 26:08
  Yeshua,
• 26:08
  that
• 26:09
  gave
• 26:09
  to
• 26:09
  the
• 26:09
  lineage
• 26:09
  afterwards
• 26:10
  is
• 26:10
  the
• 26:11
  Yad
• 26:11
  of
• 26:11
  Hashem.
• 26:12
  What
• 26:12
  is
• 26:12
  the
• 26:12
  Yad?
• 26:12
  Why
• 26:12
  is
• 26:12
  it
• 26:13
  the
• 26:13
  yad
• 26:13
  of
• 26:13
  Hashem,
• 26:13
  because
• 26:13
  the
• 26:13
  Abish
• 26:14
  created
• 26:14
  the
• 26:14
  world
• 26:14
  with
• 26:14
  oasis
• 26:15
  and
• 26:15
  which
• 26:16
  whatever
• 26:16
  O
• 26:16
  represents
• 26:17
  this
• 26:17
  world
• 26:17
  has
• 26:18
  chaghma,
• 26:18
  which
• 26:19
  that
• 26:19
  chaghmah
• 26:20
  is
• 26:20
  that
• 26:20
  osis,
• 26:20
  the
• 26:21
  abish,
• 26:21
  the
• 26:21
  writing,
• 26:21
  the
• 26:21
  ois
• 26:22
  on
• 26:22
  us,
• 26:23
  that's
• 26:23
  the.
• 26:24
  Of
• 26:24
  the
• 26:24
  Abishta.
• 26:25
  The
• 26:25
  Abishta
• 26:25
  is
• 26:25
  where
• 26:26
  is
• 26:26
  the
• 26:26
  savyad
• 26:26
  through
• 26:27
  the
• 26:27
  smichah,
• 26:27
  we
• 26:28
  don't
• 26:28
  see
• 26:28
  the.
• 26:28
  The
• 26:29
  writing.
• 26:29
  The
• 26:29
  writing
• 26:30
  is
• 26:30
  coming
• 26:30
  through
• 26:32
  and
• 26:32
  sava
• 26:32
  are
• 26:32
  one
• 26:33
  of
• 26:33
  the
• 26:33
  same.
• 26:33
  So
• 26:33
  when
• 26:34
  you're
• 26:34
  Mas
• 26:34
  Mechel,
• 26:34
  Rabbi
• 26:35
  Hagun,
• 26:35
  and
• 26:35
  you're
• 26:36
  following
• 26:36
  the
• 26:36
  same
• 26:36
  lineage
• 26:36
  of
• 26:37
  Amunishachamim,
• 26:37
  then
• 26:38
  you're
• 26:38
  getting
• 26:38
  the
• 26:38
  ruachim
• 26:39
  of
• 26:39
  the
• 26:39
  Abishta
• 26:40
  into
• 26:40
  you
• 26:40
  and
• 26:41
  Meli,
• 26:41
  you
• 26:41
  have
• 26:41
  mishpateyamas.
• 26:42
  And
• 26:42
  then
• 26:43
  your
• 26:43
  power
• 26:43
  of
• 26:43
  tzabia
• 26:44
  is
• 26:44
  going
• 26:44
  to
• 26:44
  be
• 26:44
  so
• 26:44
  strong
• 26:44
  that
• 26:45
  the
• 26:45
  gayim
• 26:46
  are
• 26:46
  going
• 26:46
  to
• 26:46
  have
• 26:46
  to
• 26:46
  come
• 26:46
  onto
• 26:47
  your
• 26:47
  Ksavya.
• 26:47
  But
• 26:48
  if
• 26:48
  your
• 26:48
  masmacher.
• 26:50
  So
• 26:50
  now
• 26:50
  you
• 26:50
  deviated
• 26:51
  from
• 26:51
  the
• 26:51
  Ksavyada
• 26:52
  of
• 26:52
  the
• 26:52
  you
• 26:53
  don't
• 26:53
  have
• 26:53
  that
• 26:53
  ruachma
• 26:54
  anymore.
• 26:54
  If
• 26:54
  you
• 26:55
  don't
• 26:55
  have
• 26:55
  that
• 26:55
  ruachma
• 26:55
  anymore,
• 26:56
  what
• 26:56
  happens
• 26:56
  is
• 26:56
  they
• 26:57
  don't
• 26:57
  have
• 26:57
  a
• 26:57
  ruachma
• 26:58
  and.
• 26:58
  And
• 26:58
  the
• 26:58
  mela,
• 26:59
  you're
• 26:59
  giving
• 26:59
  the.
• 27:00
  The
• 27:00
  power
• 27:00
  to
• 27:01
  them.
• 27:01
  One
• 27:01
  more
• 27:02
  piece,
• 27:02
  if
• 27:02
  you
• 27:02
  don't
• 27:02
  mind.
• 27:07
  And
• 27:07
  then
• 27:08
  we
• 27:08
  get
• 27:08
  expelled
• 27:09
  from
• 27:09
  the
• 27:09
  place
• 27:09
  that
• 27:09
  we
• 27:09
  were
• 27:09
  living
• 27:10
  already.
• 27:10
  Why,
• 27:11
  this
• 27:11
  is
• 27:11
  fascinating,
• 27:12
  Rabbi.
• 27:12
  Say,
• 27:16
  when
• 27:16
  Klau
• 27:17
  Yisrael
• 27:17
  is
• 27:17
  living
• 27:17
  in
• 27:18
  a
• 27:18
  place,
• 27:18
  even
• 27:18
  if
• 27:18
  it's
• 27:19
  chutzlah,
• 27:19
  it's
• 27:19
  hubachinas,
• 27:20
  kedusha,
• 27:21
  Zert
• 27:21
  Yisrael,
• 27:22
  because
• 27:23
  of
• 27:23
  Kalal
• 27:23
  Yisrael
• 27:23
  is
• 27:24
  living
• 27:24
  in
• 27:24
  the
• 27:24
  place
• 27:25
  there
• 27:25
  are
• 27:25
  Mikadesh,
• 27:25
  that
• 27:26
  place
• 27:27
  like
• 27:27
  a
• 27:27
  mikdash
• 27:33
  that
• 27:33
  if
• 27:33
  Cloud
• 27:34
  Yisroel
• 27:34
  lives
• 27:34
  in
• 27:34
  Barak
• 27:35
  and
• 27:35
  Flatbush
• 27:35
  and
• 27:35
  Lakewood,
• 27:36
  they
• 27:36
  are
• 27:36
  being
• 27:37
  mekadish,
• 27:37
  the
• 27:38
  tumid
• 27:39
  of
• 27:39
  chutzlars,
• 27:40
  to
• 27:40
  become
• 27:40
  avirod,
• 27:41
  says
• 27:42
  the
• 27:42
  Rebbe.
• 27:43
  Why?
• 27:48
  Because
• 27:49
  we
• 27:49
  have
• 27:49
  power
• 27:50
  in
• 27:50
  our
• 27:50
  tzavia
• 27:52
  that
• 27:52
  is
• 27:52
  being
• 27:52
  mekadish,
• 27:53
  the
• 27:53
  ear.
• 27:53
  Why?
• 27:55
  Because
• 27:56
  is
• 27:56
  the
• 27:57
  Indian
• 27:57
  of
• 27:57
  the
• 27:57
  osis
• 27:58
  make
• 27:59
  us
• 27:59
  smart.
• 28:03
  When
• 28:03
  you
• 28:03
  are
• 28:03
  writing
• 28:03
  with
• 28:04
  a
• 28:04
  pen,
• 28:04
  look.
• 28:04
  When
• 28:05
  you're
• 28:05
  writing
• 28:05
  with
• 28:05
  a
• 28:05
  pen,
• 28:05
  look,
• 28:05
  look,
• 28:06
  look.
• 28:06
  When
• 28:06
  you're
• 28:06
  writing
• 28:07
  with
• 28:07
  a
• 28:07
  pen,
• 28:07
  even
• 28:07
  if
• 28:07
  you're
• 28:07
  writing
• 28:08
  on
• 28:08
  a
• 28:08
  paper,
• 28:08
  you're
• 28:09
  writing
• 28:09
  in
• 28:09
  the
• 28:09
  ear.
• 28:10
  You're
• 28:11
  writing
• 28:11
  on
• 28:11
  the
• 28:11
  paper,
• 28:11
  but
• 28:12
  it's
• 28:12
  also
• 28:12
  writing.
• 28:12
  It's
• 28:13
  the
• 28:13
  movement.
• 28:13
  The
• 28:14
  movement
• 28:14
  of
• 28:14
  your
• 28:14
  pen
• 28:15
  is
• 28:15
  also
• 28:16
  writing
• 28:16
  in
• 28:16
  the
• 28:16
  air.
• 28:17
  So
• 28:17
  listen
• 28:17
  to
• 28:17
  the
• 28:17
  rabbit.
• 28:21
  So
• 28:21
  now
• 28:21
  your
• 28:22
  osius
• 28:22
  that
• 28:22
  you're
• 28:23
  writing
• 28:23
  that's
• 28:24
  aligned
• 28:24
  with
• 28:24
  the
• 28:24
  osis
• 28:25
  of
• 28:25
  the
• 28:25
  Abishta
• 28:25
  is
• 28:26
  going
• 28:26
  into
• 28:26
  the
• 28:27
  ear.
• 28:30
  So
• 28:31
  even
• 28:31
  when
• 28:31
  you're
• 28:32
  in
• 28:32
  Chutzlart
• 28:33
  you
• 28:33
  are
• 28:33
  creating
• 28:34
  aviroderz
• 28:35
  as
• 28:35
  well.
• 28:35
  That's
• 28:35
  machim
• 28:36
  how
• 28:36
  by
• 28:37
  Yok
• 28:37
  Savyad.
• 28:37
  By
• 28:38
  writing.
• 28:38
  And
• 28:38
  you're
• 28:38
  writing
• 28:39
  oishis.
• 28:39
  That's
• 28:40
  also
• 28:40
  making
• 28:40
  motions
• 28:41
  in
• 28:41
  the
• 28:41
  ear,
• 28:42
  those
• 28:42
  motions
• 28:42
  of
• 28:43
  the
• 28:43
  ear
• 28:43
  of
• 28:43
  the
• 28:43
  otter
• 28:44
  that
• 28:44
  you're
• 28:44
  writing.
• 28:45
  That
• 28:45
  is
• 28:46
  what
• 28:46
  is
• 28:46
  making.
• 28:58
  But
• 28:59
  now
• 28:59
  that
• 28:59
  you
• 28:59
  have
• 28:59
  no
• 28:59
  power
• 29:00
  in
• 29:00
  your
• 29:01
  because
• 29:01
  you
• 29:01
  are
• 29:01
  masmain,
• 29:02
  so
• 29:03
  you
• 29:03
  don't
• 29:03
  have
• 29:03
  smicha,
• 29:04
  so
• 29:04
  you
• 29:04
  don't
• 29:04
  have
• 29:04
  a
• 29:04
  savyad.
• 29:05
  So
• 29:05
  now
• 29:05
  you're
• 29:06
  not
• 29:06
  making
• 29:06
  a
• 29:06
  view
• 29:06
  there
• 29:07
  to
• 29:07
  throw.
• 29:07
  You're
• 29:07
  not
• 29:07
  making
• 29:08
  kedushes
• 29:08
  there
• 29:08
  to
• 29:09
  throw
• 29:09
  in
• 29:09
  the
• 29:09
  air.
• 29:13
  And
• 29:13
  that's
• 29:13
  why
• 29:13
  you
• 29:13
  get
• 29:13
  expelled
• 29:14
  to
• 29:14
  a
• 29:14
  place
• 29:14
  that
• 29:15
  is
• 29:15
  empty,
• 29:17
  that
• 29:17
  has
• 29:17
  no
• 29:17
  kedusha.
• 29:19
  Because
• 29:20
  Kag
• 29:20
  Yisrael
• 29:20
  was
• 29:20
  never
• 29:21
  in
• 29:21
  this
• 29:21
  place.