Latest / The Daily Article / Iran has been at war with us longer than we have been at war with them
Transcript
- 0:02[SPEAKER_00]: It's Tuesday, June the 16th, 2026.
- 0:05[SPEAKER_00]: Welcome to the daily article podcast from Denison Forum.
- 0:08[SPEAKER_00]: I'm Chris Elkins, narrator, giving voice to today's daily article authored by Dr. Jim Denison Chief Vision Officer.
- 0:17[SPEAKER_00]: Note, breaking news is reporting that the FBI thwarted an explosive drone attack against Sunday's UFC Freedom 250 event at the White House.
- 0:26[SPEAKER_00]: As more is known, I will respond with an article on our website later today.
- 0:31[SPEAKER_00]: As you know, the US and Iran announced an interim peace deal last Sunday, which remains to be known.
- 0:38[SPEAKER_00]: What does the agreement actually say?
- 0:40[SPEAKER_00]: Will Iran honor its commitments?
- 0:43[SPEAKER_00]: What about its nuclear program and materials?
- 0:45[SPEAKER_00]: What about Iran's proxies?
- 0:48[SPEAKER_00]: What about Israel?
- 0:49[SPEAKER_00]: Then the less any agreement that constrains Iran's aggression in the region and against the West would be welcome progress.
- 0:56[SPEAKER_00]: The researcher, ZvCon, has compiled a list of 45 Iranian and Iranian-backed attacks against Americans since 1979.
- 1:06[SPEAKER_00]: It shows that Iran has been at war with us, are longer than we think we've been at war with them.
- 1:11[SPEAKER_00]: I was considering this fact when I read David's assertion in Psalm 145 verses 8 and 9, the Lord is gracious and merciful, slow to anger and abounding instead fast love.
- 1:23[SPEAKER_00]: The Lord is good to all, and His mercy is over all that He has made.
- 1:27[SPEAKER_00]: In light of all of the brutality and innocent suffering in the world, how can it be true that the Lord is good to all?
- 1:35[SPEAKER_00]: How can a God who is love established in First John 4 verse 8 also be sovereign over a world that is broken referenced in Psalm 115 verse 3 and Matthew 10 verse 29.
- 1:47[SPEAKER_00]: This question has been debated over the millennia, of course.
- 1:50[SPEAKER_00]: I have often written on it myself.
- 1:53[SPEAKER_00]: Today, however, a new thought has emerged that I'd like to consider together.
- 1:57[SPEAKER_00]: Let's begin with my belief that God redeems all he allows.
- 2:01[SPEAKER_00]: For example, I have a back condition that limits my ability to speak in public as I once did.
- 2:07[SPEAKER_00]: I don't believe God caused my condition, but I do believe he's using it to focus me more fully on writing, a ministry which, by his grace,
- 2:16[SPEAKER_00]: is able to reach far more people than I could reach in person as a speaker.
- 2:21[SPEAKER_00]: As Michael Coist observed, the Lord often leads through limitations.
- 2:25[SPEAKER_00]: When my back hurts, I feel little resentment toward God for not healing me, since I can see his redemption in my circumstances.
- 2:34[SPEAKER_00]: I suppose some measure of good can be found in even the worse suffering.
- 2:38[SPEAKER_00]: The horrors of the Holocaust helped the U.S. and others to support the founding of the state of Israel in 1948.
- 2:45[SPEAKER_00]: Hamas's brutal October 7 invasion led to and Israeli response that severely limited the terrorist ability to wage further terrorism.
- 2:54[SPEAKER_00]: Vaccines using MRNA technology developed in response to
- 3:03[SPEAKER_00]: But I would never suggest that any of this explains or outweighs the Holocaust, October 7th or the pandemic.
- 3:12[SPEAKER_00]: How then am I to trust a God who allowed them?
- 3:15[SPEAKER_00]: I understand that perpetrators of evil misused the free will that is indispensable to our being human and not automotons.
- 3:23[SPEAKER_00]: But God sometimes intervenes to prevent or limit innocent consequences of misuse freedom as in X-12 versus X-311 when he liberated Peter from Harid a grip of the first prison and then intervened to cause Harid's death noted in verses 23, 23.
- 3:40[SPEAKER_00]: If King Harid in 8044, why not Ayatola Ruala Komeni in 1979?
- 3:46[SPEAKER_00]: However, if God intervened every time, then wrong choices would have no consequences, and thus not be true choices, removing the free will required for us to love him and others.
- 3:57[SPEAKER_00]: If he did so only with the big issues, leaving others so as to respect our free will, who decides which issues the service intervention.
- 4:06[SPEAKER_00]: the Holocaust and 9.11 were obvious choices, but what about my back condition and your personal challenges today?
- 4:14[SPEAKER_00]: In addition, we cannot know all the times God has intervened to spare us from threats we did not know existed.
- 4:22[SPEAKER_00]: I know of no way to reason myself to a logical answer that I'm willing to accept.
- 4:27[SPEAKER_00]: I can stop believing in God's existence or perfect character, or I can decide that he causes all that happens, including horrific suffering, for reasons I cannot fathom, and must not question.
- 4:39[SPEAKER_00]: Notably, the Bible does neither.
- 4:42[SPEAKER_00]: Its writers obviously do not reject God in the face of suffering, but neither do they simply accept all that happens.
- 4:49[SPEAKER_00]: They express very honestly their questions and struggles with God in his ways.
- 4:54[SPEAKER_00]: Then however, they turn from seeking God's answers to seeking God himself.
- 4:59[SPEAKER_00]: Now to my new thought, God redeems the first by using it to encourage the second.
- 5:05[SPEAKER_00]: prayers expressing anger with God are still prayers, asking God why positions us sometimes to hear His answers, but always to experience His presence.
- 5:16[SPEAKER_00]: This is one reason God invites us to reason together in the first part of Isaiah 1 verse 18, the Hebrew word means to argue it out.
- 5:25[SPEAKER_00]: When we do, note what happens next in the latter part of verse 18 through verse 20.
- 5:31[SPEAKER_00]: Though your sins are like scarlet, they shall be white as snow.
- 5:35[SPEAKER_00]: Though they are red like crimson, they shall become like wool.
- 5:38[SPEAKER_00]: If you are willing an obedient, you shall eat the good of the land, but if you refuse and rebel, you shall be eaten by the sword.
- 5:47[SPEAKER_00]: arguing with God positions us to experience God.
- 5:51[SPEAKER_00]: When he hears our anger and feels our pain, he loves us and seeks to draw us to himself.
- 5:57[SPEAKER_00]: If we respond in faith, he cleanses us and bless us.
- 6:02[SPEAKER_00]: If we persist in rebellion, we forfeit his best and experience the consequences of our rejection.
- 6:08[SPEAKER_00]: So let's ask God our hardest questions as honestly as we can.
- 6:12[SPEAKER_00]: Then let's sit with our father
- 6:17[SPEAKER_00]: We may hear his voice through his scriptures and spirit.
- 6:20[SPEAKER_00]: We may see him respond in our circumstances.
- 6:23[SPEAKER_00]: There may be silence noted in Psalm 46 verse 10 and Psalm 62 verse 5.
- 6:29[SPEAKER_00]: But even in that silence, there is his presence.
- 6:33[SPEAKER_00]: And in his presence is our peace.