Latest / Kollel Toras Chaim All Shiurim / Every Moment is a Miracle- Recognizing Hashem in Daily Life

Transcript

Every Moment is a Miracle- Recognizing Hashem in Daily Life · Kollel Toras Chaim All Shiurim

0:01
The
0:01
chevre
0:01
here.
0:02
And
0:02
an
0:02
espresso
0:03
is
0:03
flowing.
0:05
We're
0:05
in
0:05
the
0:05
middle
0:05
of
0:06
a
0:06
shahakal.
0:09
It's
0:09
good
0:09
to
0:09
be
0:09
in
0:10
the
0:10
middle
0:10
of
0:10
a
0:10
shahako.
0:13
So
0:13
here
0:14
we
0:14
go.
0:14
Hanukkah
0:18
means
0:18
I'm
0:19
in
0:19
the
0:19
middle
0:19
of
0:19
the
0:19
consciousness.
0:20
That
0:20
shahakol
0:21
niye
0:21
bvoi.
0:25
That
0:25
I'm
0:25
in
0:26
that
0:26
zone
0:26
that
0:26
I
0:27
know
0:27
that
0:27
Hashem
0:27
runs
0:28
everything.
0:30
Like,
0:30
someone
0:31
came
0:31
to
0:31
a
0:31
big
0:31
rebbe
0:32
one
0:32
time,
0:34
and
0:34
his
0:34
life
0:34
was
0:34
falling
0:35
apart
0:35
and
0:35
all
0:35
these
0:36
things
0:36
were
0:36
happening.
0:37
And
0:37
he
0:37
comes
0:37
to
0:38
the
0:38
rebbe,
0:38
and
0:38
he's
0:38
like,
0:38
rebbe,
0:39
please,
0:39
please.
0:39
The
0:39
rebbe
0:40
just
0:40
please
0:40
come
0:40
sit
0:40
down.
0:41
If
0:41
you
0:41
don't
0:41
mind.
0:42
I
0:42
just
0:42
kind
0:42
of
0:42
make
0:43
a
0:43
shahak,
0:43
all
0:43
of
0:43
my
0:44
tea
0:44
first,
0:44
and
0:45
then
0:46
we'll
0:46
get
0:46
into
0:46
it.
0:47
The
0:48
rebbe
0:48
takes
0:48
his
0:48
tea.
0:52
Bur
0:55
for
0:55
a
0:55
long
0:55
time
0:56
I
0:56
was
0:56
just
0:56
thinking,
1:03
like,
1:04
minutes
1:04
are
1:04
going
1:05
on.
1:09
Everything.
1:13
Everything
1:13
is
1:14
coming
1:15
from
1:15
your
1:16
word,
1:16
from
1:16
your
1:16
consciousness.
1:17
Hashem.
1:18
And
1:18
the
1:18
rebbe
1:18
sipped
1:18
the
1:19
tea,
1:19
and
1:19
then
1:19
he
1:19
said,
1:20
okay,
1:20
so
1:21
should
1:22
we
1:22
get
1:22
involved?
1:22
What's
1:23
going
1:23
on?
1:23
He's
1:23
like,
1:24
everything's
1:24
fine.
1:24
Actually,
1:26
it's
1:27
all
1:27
taken
1:27
care
1:27
of
1:27
at
1:27
this
1:28
point,
1:28
Actually,
1:30
I
1:30
just
1:31
lost
1:31
sight
1:31
of
1:31
the
1:32
fact
1:32
that
1:32
G
1:32
D
1:32
is
1:32
running
1:33
the
1:33
world.
1:33
I
1:34
lost
1:34
sight
1:34
of
1:34
that.
1:34
Thank
1:35
you
1:35
for
1:36
reminding
1:37
me
1:37
of
1:37
that.
1:39
So
1:40
to
1:40
be
1:40
in
1:40
the
1:40
middle
1:40
of
1:41
a
1:41
shahakal
1:44
means
1:44
not
1:44
only
1:44
halachically,
1:45
that
1:45
I
1:45
made
1:45
a
1:45
shahakol,
1:46
and
1:46
now
1:46
I'm
1:46
continuing
1:47
that
1:47
shahakal
1:48
with
1:48
other
1:48
shahakals,
1:50
but
1:50
I'm
1:50
in
1:51
the
1:51
middle
1:51
spiritually,
1:52
of
1:52
the
1:53
shahako.
1:57
That's
1:58
a
1:58
good
1:58
question.
2:01
Even
2:02
though
2:02
it's
2:02
not
2:03
as
2:04
specified
2:05
as
2:05
other
2:05
barakas.
2:09
And
2:09
it
2:09
covers
2:10
everything.
2:12
I've
2:13
thought
2:13
about
2:13
that
2:13
before.
2:14
It's
2:15
a
2:15
good
2:15
question.
2:16
I
2:16
think
2:17
the
2:17
question
2:17
is
2:17
better
2:17
than
2:17
the
2:18
answers
2:18
that
2:18
I.
2:19
That
2:19
I've
2:19
thought
2:20
about.
2:22
Because
2:22
it's
2:23
such
2:23
a
2:23
powerful
2:23
bracha,
2:24
meaning
2:24
she
2:24
ha
2:25
kol.
2:25
It
2:25
should
2:25
be
2:26
like.
2:27
Should
2:27
be
2:27
reserved
2:28
for
2:28
special
2:28
things.
2:30
Why
2:31
is
2:31
it
2:31
so
2:31
general?
2:32
Wouldn't
2:32
it
2:33
create
2:33
redundancy
2:33
if
2:34
you
2:34
did
2:34
it
2:34
first?
2:34
And
2:34
you
2:35
wouldn't
2:35
need
2:35
the
2:35
other
2:35
brachas.
2:36
Exactly.
2:37
So
2:37
it
2:37
does
2:37
create
2:38
redundancy.
2:42
And
2:43
Hashem
2:43
wants
2:43
us
2:44
to
2:44
have
2:44
other
2:44
brachas.
2:45
He
2:45
wants
2:45
us
2:45
to
2:46
be
2:46
specific
2:46
in
2:47
our
2:47
appreciation.
2:49
But
2:49
you
2:49
would
2:49
think,
2:50
if
2:50
something
2:50
is
2:50
such
2:51
a
2:51
general
2:51
bracha
2:52
and
2:52
it's
2:52
not
2:52
specific,
2:53
then
2:53
why
2:53
is
2:54
it
2:54
so
2:54
great?
2:54
I
2:54
thought
2:55
specificity
2:55
is
2:56
better.
2:56
We
2:56
learned
2:57
that
2:57
from
2:57
kadima
2:57
le
2:58
brachas,
2:58
that
2:58
you
2:59
make
2:59
certain
3:00
brachas
3:00
in
3:00
order.
3:01
Right?
3:01
If
3:01
I
3:02
put
3:02
out
3:02
some
3:03
apples
3:04
and
3:04
some
3:06
banana
3:07
and
3:08
a
3:08
piece
3:08
of
3:08
steak,
3:09
what
3:09
do
3:09
you
3:09
make
3:10
the
3:10
brachan
3:10
first
3:11
you
3:11
can
3:11
eat
3:11
them
3:12
all,
3:14
make
3:14
it
3:14
eitz
3:15
because
3:15
it's
3:15
more
3:16
specific.
3:16
And
3:16
then
3:16
you
3:16
make
3:17
adama,
3:17
it's
3:17
less
3:18
specific.
3:18
And
3:19
then
3:19
you
3:19
make
3:19
shahakal,
3:21
according
3:22
to
3:22
what
3:22
we're
3:22
saying,
3:22
that
3:23
shahakal
3:23
is
3:24
so
3:24
awesome.
3:26
Why
3:26
don't
3:26
you
3:26
make
3:26
it
3:27
first
3:27
be
3:27
redundant?
3:29
But
3:29
then
3:30
I
3:30
get
3:30
into
3:30
the
3:30
same
3:30
problem.
3:31
But
3:32
it's
3:32
so
3:32
great.
3:33
It
3:33
should
3:33
come
3:33
first.
3:36
So
3:36
the
3:36
question's
3:36
a
3:36
very
3:37
good
3:37
question.
3:38
I'm
3:38
still
3:38
thinking
3:39
about
3:39
the
3:39
question.
3:42
If
3:43
you
3:43
have
3:43
good
3:43
answers,
3:43
then
3:44
I'm
3:45
happy
3:45
to
3:45
hear
3:45
them.
3:47
We're
3:48
holding
3:48
an
3:48
oist.
3:48
Tess.
3:49
Oist
3:50
test
3:51
oist.
3:52
And
3:52
the
3:52
Rebbe
3:53
is
3:53
now
3:53
going
3:53
to
3:53
go
3:53
into
3:53
Hanukkah.
3:55
So
3:55
he
3:55
began
3:55
the
3:55
Torah
3:55
with
3:56
Hanukkah.
3:57
We
3:58
spent
3:58
about
3:58
two
3:58
months
4:00
going
4:00
into
4:00
halachas.
4:02
We
4:02
spent
4:02
two
4:03
months
4:03
going
4:03
into
4:04
the
4:04
idea
4:04
that
4:04
Hanukkah
4:05
is
4:07
saying
4:07
thank
4:07
you.
4:08
We
4:08
spoke
4:08
about
4:08
that
4:09
at
4:09
length,
4:09
what
4:09
it
4:09
means
4:10
to
4:10
say
4:10
thank
4:10
you.
4:11
Because
4:12
when
4:12
you
4:12
can
4:12
say
4:13
thank
4:13
you
4:13
and
4:13
you
4:13
could
4:14
acknowledge
4:15
somebody
4:15
else,
4:16
you
4:16
stop
4:16
living
4:17
in
4:17
your
4:17
own
4:18
isolated,
4:19
narcissistic
4:20
world.
4:21
You
4:21
could
4:21
acknowledge
4:22
there's
4:22
something
4:22
bigger
4:23
and
4:23
I
4:23
can't
4:24
do
4:24
this
4:24
without
4:24
you.
4:26
And
4:26
therefore
4:26
we
4:27
said,
4:27
that's
4:27
going
4:27
to
4:27
be
4:27
the
4:27
pleasure
4:28
of
4:28
the
4:28
world
4:28
to
4:28
come.
4:29
The
4:29
pleasure
4:30
of
4:30
the
4:30
world
4:30
to
4:30
come
4:31
is
4:31
acknowledging
4:32
g
4:32
d
4:33
having
4:34
deeper
4:34
and
4:34
deeper
4:35
acknowledgement
4:35
and
4:36
connection
4:37
to
4:37
God.
4:38
And
4:39
then
4:39
we
4:39
say,
4:39
that's
4:39
the
4:40
Shashuam
4:40
Ava.
4:41
That's
4:42
the
4:42
pleasures
4:42
of
4:43
the
4:43
world
4:43
to
4:43
come.
4:44
Not
4:45
just
4:45
the
4:45
world
4:45
to
4:45
come.
4:45
The
4:46
pleasures.
4:47
The
4:47
delight
4:48
of
4:48
the
4:48
world
4:48
to
4:48
come
4:49
is
4:49
that
4:49
I
4:49
could
4:49
acknowledge
4:50
deeper
4:51
and
4:51
deeper
4:52
this
4:52
relationship
4:53
that
4:53
I
4:53
have
4:53
with
4:53
you,
4:53
Hashem.
4:55
And
4:55
we
4:55
went
4:55
through
4:56
this
4:56
Torah.
4:56
We
4:57
spoke
4:57
about
4:57
lashem,
4:57
Kodesh
4:58
and
4:58
Shabbos
4:59
and
5:00
bringing
5:00
unity
5:01
into
5:01
the
5:01
multiplicity.
5:03
We
5:04
spoke
5:04
about
5:05
echod
5:06
v'rabim,
5:06
halach,
5:07
kerabim.
5:07
When
5:07
there's
5:07
a
5:07
halachic
5:08
question
5:08
and
5:09
20
5:09
rabbis
5:10
say
5:10
one
5:11
thing
5:11
and
5:11
then
5:11
one
5:11
rabbi
5:12
has
5:12
a
5:12
dissenting
5:13
opinion.
5:13
Who
5:13
do
5:13
epaskan
5:14
like?
5:16
The
5:16
majority.
5:17
Not
5:17
just
5:17
because
5:18
it's
5:18
the
5:18
majority,
5:19
but
5:20
why?
5:21
Because
5:22
we
5:22
actually
5:23
brought
5:23
20
5:24
different
5:24
people
5:24
with
5:25
different
5:25
personalities
5:26
and
5:27
different
5:28
ways
5:28
of
5:29
seeing
5:29
the
5:29
world.
5:30
And
5:30
they
5:30
came
5:31
to
5:31
a
5:31
point
5:31
of
5:32
unity.
5:33
That
5:34
is
5:34
something
5:34
that
5:34
we
5:35
respect
5:36
in
5:36
a
5:36
very
5:36
high
5:37
way,
5:37
when
5:37
diversity
5:38
could
5:38
come
5:39
to
5:39
unity.
5:40
And
5:40
not
5:41
that
5:41
we're
5:41
robots,
5:42
that
5:43
through
5:43
our
5:43
diverse
5:44
thinking,
5:44
we
5:45
still
5:45
saw
5:47
point
5:47
of
5:47
unity,
5:48
which
5:48
is
5:48
what
5:49
Moshiach
5:49
is
5:49
all
5:49
about.
5:50
Moshiach
5:51
is
5:51
going
5:51
to
5:51
unify
5:52
all
5:52
the
5:52
diversity
5:53
we're
5:53
into,
5:53
all
5:53
the
5:54
colors
5:54
we're
5:55
into,
5:55
all
5:55
of
5:55
the
5:56
flavors,
5:57
as
5:57
long
5:57
as
5:57
the
5:57
kosher.
5:59
But
5:59
even
6:00
it
6:00
says
6:00
when
6:00
Moshiach
6:01
comes,
6:01
that
6:01
Chazir,
6:02
Notorious.
6:03
P
6:03
I
6:04
G.
6:05
That's
6:05
right.
6:05
We
6:05
call
6:06
the
6:06
Notorious.
6:07
Why
6:08
the
6:08
Medra
6:08
says,
6:08
is
6:09
it
6:09
called
6:09
Chazir?
6:10
Because
6:10
it
6:10
will
6:10
be.
6:12
It
6:12
will
6:13
go
6:13
back
6:13
to
6:13
being
6:13
kosher.
6:15
Even
6:15
the
6:15
Notorious
6:16
will
6:16
become
6:16
kosher.
6:20
So
6:20
we
6:20
want
6:20
to
6:20
find
6:21
the
6:21
unity
6:21
in
6:21
everything
6:22
Now.
6:22
Mashiach's
6:22
not
6:23
here
6:23
yet.
6:23
Mizrat
6:23
Hashem
6:24
today.
6:27
The
6:28
idea
6:28
is,
6:28
though,
6:28
we
6:28
want
6:29
to
6:29
find
6:29
unity
6:29
within
6:30
the
6:30
diversity.
6:31
That's
6:32
the
6:32
unity
6:32
that
6:32
we're
6:33
seeking
6:33
out.
6:35
And
6:36
we
6:36
said
6:36
that
6:36
that
6:36
is
6:37
the
6:37
power
6:37
of
6:37
Echad
6:38
va
6:38
rabim
6:38
halakka
6:39
rabban,
6:39
that
6:40
you
6:40
could
6:40
have
6:40
different
6:40
people
6:41
coming
6:41
to
6:41
the
6:41
same
6:42
conclusion.
6:44
And
6:45
the
6:45
ultimate
6:45
conclusion
6:46
within
6:46
all
6:46
the
6:46
diversity
6:47
of
6:47
the
6:47
world
6:47
is
6:47
that
6:48
God
6:48
is
6:48
one.
6:49
That's
6:49
the
6:50
ultimate
6:50
unity.
6:52
That
6:52
we'll
6:52
get
6:53
a
6:53
whole
6:53
world
6:54
of
6:54
people
6:55
with
6:55
their
6:55
free
6:56
will.
6:57
And
6:58
all
6:58
of
6:58
the
6:58
Getchkalas,
7:00
like,
7:01
literally
7:01
Getskalas.
7:02
I
7:02
don't
7:02
mean
7:02
the
7:02
fun
7:02
Getskalas.
7:03
I
7:03
mean
7:03
like
7:03
with
7:04
the
7:04
little
7:04
idol
7:05
chicks.
7:06
And
7:06
they'll
7:07
be
7:07
able
7:07
to
7:07
come
7:08
to
7:08
a
7:08
unified
7:09
awareness
7:10
that
7:10
G
7:11
D
7:11
is
7:12
great,
7:13
God
7:14
is
7:14
one,
7:15
and
7:16
the
7:16
whole
7:16
world
7:16
will
7:16
be
7:17
under
7:17
this
7:18
together.
7:21
And
7:22
now
7:22
we're
7:22
up
7:22
to
7:22
Oish
7:23
Tess.
7:23
The
7:23
zebechin
7:24
is
7:24
Chanukah,
7:25
and
7:25
this
7:25
is
7:25
Hanukkah.
7:26
Yemei
7:27
Chanu
7:27
heim
7:28
Yemei
7:28
Hayda.
7:29
Hanukkah
7:29
is
7:29
about
7:30
acknowledging.
7:30
Acknowledging
7:31
the
7:31
miracles,
7:33
all
7:33
the
7:33
miracles
7:33
that
7:34
Hashem
7:34
did
7:34
for
7:34
us,
7:35
that
7:36
Hashem
7:36
did
7:36
for
7:37
us
7:37
and
7:37
is
7:37
doing
7:37
for
7:38
us.
7:39
You
7:40
know,
7:40
there's
7:40
two
7:40
ways
7:40
that
7:40
Hashem
7:41
runs
7:41
the
7:41
world.
7:43
He
7:43
either
7:43
runs
7:44
the
7:44
world,
7:44
what
7:44
we
7:44
call
7:44
through
7:45
Teva.
7:47
Hashem
7:48
decided
7:48
that
7:49
gravity
7:49
should
7:50
pull
7:51
objects
7:51
down.
7:53
G
7:53
D
7:53
decided
7:54
the
7:54
sun
7:55
should
7:55
rise
7:56
and
7:56
the
7:56
east
7:56
set
7:56
in
7:56
the
7:57
west.
7:58
God
7:58
decided
7:59
there
7:59
are
7:59
certain
8:00
rules
8:00
of
8:01
the
8:01
natural
8:01
world.
8:03
And
8:03
don't
8:03
try
8:04
to
8:05
defeat
8:06
gravity.
8:06
Yeah,
8:07
watch
8:07
me.
8:07
Here
8:08
we
8:08
go.
8:09
Don't
8:09
try
8:10
that
8:10
at
8:10
home.
8:11
There's
8:12
laws
8:12
that
8:12
were
8:12
put
8:13
in
8:13
place.
8:14
But
8:14
who
8:15
put
8:15
those
8:15
laws
8:16
in
8:16
place?
8:17
Hashem?
8:19
Hashem
8:19
could
8:20
have
8:20
decided
8:20
there
8:20
should
8:20
be
8:20
different
8:21
laws.
8:21
He
8:21
could
8:21
have
8:21
done
8:21
anything.
8:23
He
8:23
could
8:24
have
8:24
made
8:24
any
8:24
law
8:25
he
8:25
wanted.
8:26
He
8:26
decided
8:27
that
8:27
there
8:27
would
8:27
be
8:27
one
8:28
system
8:28
of
8:28
running
8:28
in
8:28
the
8:29
world
8:29
called
8:30
Der
8:30
Hateva.
8:32
At
8:33
the
8:33
same
8:33
time,
8:33
G
8:33
D
8:34
set
8:34
up
8:34
another
8:34
system
8:35
called
8:35
Miracle.
8:38
But
8:38
G
8:38
D
8:39
made
8:39
both
8:39
of
8:39
the
8:39
systems.
8:44
Once
8:45
you
8:45
realize
8:45
on
8:45
Hanukkah
8:46
that
8:46
G
8:46
D
8:46
made
8:47
both
8:47
of
8:47
the
8:47
systems,
8:48
you
8:48
realize
8:49
that
8:49
nature
8:50
is
8:50
also
8:50
miraculous.
8:52
God
8:53
made
8:55
sometimes
8:55
he
8:56
goes
8:56
from
8:57
natural
8:58
system
8:58
and
8:59
goes
8:59
into
8:59
miraculous
9:00
system.
9:01
And
9:01
this
9:01
is
9:02
the
9:02
famous
9:02
story
9:03
of
9:03
the
9:03
daughter
9:03
of
9:03
Hanina
9:04
Ben
9:04
Dosa
9:05
that
9:05
by
9:05
accident
9:06
she
9:06
put
9:06
vinegar
9:07
into
9:07
the
9:07
Shabbos
9:08
candles
9:08
and
9:09
she
9:09
went
9:09
to
9:09
light
9:09
them
9:09
and
9:09
she
9:10
told
9:10
her
9:10
father,
9:11
she's
9:11
like,
9:11
whoops,
9:13
vinegar
9:14
doesn't
9:14
light
9:14
that
9:14
well.
9:15
And
9:16
what
9:16
did
9:16
her
9:16
father
9:16
say?
9:18
Says
9:19
who?
9:19
The
9:19
same
9:19
God
9:20
that
9:20
said
9:20
that
9:20
oil
9:21
should
9:21
light
9:21
is
9:22
the
9:22
same
9:22
God
9:22
that
9:23
could
9:23
say
9:23
that
9:23
vinegar
9:24
should
9:24
light.
9:26
You're
9:27
just
9:27
living
9:27
in
9:27
the
9:28
system
9:28
of
9:28
the
9:28
natural
9:29
system.
9:29
We
9:29
could
9:29
just
9:29
as
9:30
easily
9:30
move
9:30
to
9:30
the
9:31
miracle
9:31
system
9:31
if
9:32
we
9:32
need
9:32
to.
9:32
It's
9:33
the
9:33
same
9:33
God.
9:35
And
9:35
therefore
9:36
in
9:36
Hanukkah,
9:37
we
9:37
move
9:37
into
9:37
the
9:38
miracle
9:38
system
9:39
and
9:40
we
9:40
acknowledge
9:40
that
9:41
system.
9:44
We
9:44
acknowledge
9:45
that
9:45
system
9:46
as
9:46
being
9:46
an
9:46
equal
9:46
system.
9:47
This
9:48
is
9:48
all
9:48
based
9:48
on
9:48
the
9:48
Ramban
9:49
that
9:49
we
9:49
spoke
9:49
about
9:50
at
9:50
our
9:50
3:15
9:50
Shiur
9:52
in
9:52
the
9:52
Rambam
9:53
Yud
9:53
Gimli
9:53
Karam.
9:54
That
9:54
the
9:54
Rambam
9:55
at
9:55
the
9:55
end
9:55
of
9:55
Parshas
9:56
Boi
9:56
says
9:57
that
9:57
once
9:58
you
9:58
acknowledge
9:59
all
9:59
the
10:00
miracles,
10:01
the
10:01
little
10:01
miracles
10:02
of
10:02
your
10:02
day
10:03
to
10:03
day
10:03
life,
10:03
you
10:03
realize
10:04
that
10:04
everything
10:04
is
10:04
a
10:05
miracle
10:06
because
10:07
you're
10:07
going
10:07
back.
10:07
This
10:08
is
10:08
one
10:08
of
10:08
the
10:08
Yasoyas
10:08
of
10:09
Emunah.
10:09
Going
10:10
back
10:10
to
10:10
the
10:10
Shem
10:11
is
10:11
organizing
10:12
everything.
10:13
He
10:13
just
10:14
runs
10:14
it
10:14
in
10:14
two
10:14
systems.
10:15
Nature
10:16
system,
10:17
which
10:17
is
10:17
the
10:17
way
10:17
that
10:17
God
10:18
set
10:18
up
10:18
a
10:18
system
10:18
to
10:19
hide
10:19
behind
10:20
to
10:20
allow
10:20
for
10:21
free
10:21
will.
10:22
But
10:22
sometimes
10:23
he
10:23
changes
10:23
that
10:23
and
10:24
moves
10:24
to
10:24
miracle
10:24
system.
10:25
But
10:26
they're
10:26
both
10:26
from
10:26
God.
10:28
But
10:28
once
10:28
you
10:29
know
10:29
in
10:29
nature's
10:30
system
10:31
that
10:31
God
10:31
is
10:32
just
10:32
using
10:33
that
10:33
system
10:33
to
10:34
hide
10:34
behind
10:34
to
10:34
allow
10:35
for
10:35
free
10:35
will.
10:36
Well,
10:37
once
10:38
you
10:38
find
10:39
God
10:39
in
10:39
that
10:40
system,
10:40
so
10:40
he
10:41
doesn't
10:41
need
10:41
to
10:41
hide
10:41
anymore,
10:42
it's
10:42
like,
10:42
okay,
10:42
you
10:43
got
10:43
me.
10:43
Matrix
10:44
consciousness.
10:45
That's
10:45
right.
10:46
That's
10:46
right.
10:47
If
10:48
somebody's
10:48
hiding,
10:48
you
10:49
never
10:49
played
10:49
hide
10:49
and
10:49
go
10:49
seek.
10:51
Yeah,
10:51
and
10:52
then
10:52
somebody's
10:52
hiding,
10:53
but
10:53
like,
10:53
you
10:54
know
10:54
they're
10:54
in
10:54
the
10:54
closet.
10:56
You
10:56
don't
10:56
see
10:56
them,
10:57
but
10:57
you
10:57
know
10:57
they're
10:57
there.
10:58
Are
10:58
they
10:58
hiding
10:59
anymore?
11:01
I.
11:02
Bro,
11:03
I
11:03
know
11:03
you're
11:03
in
11:03
the
11:03
closet.
11:04
You
11:04
know,
11:04
Yankel,
11:05
I
11:05
know
11:05
you're
11:06
there.
11:07
No,
11:09
he's
11:10
not
11:10
hiding
11:10
anymore.
11:10
Like
11:10
the
11:11
gap,
11:11
the
11:11
jig
11:11
is
11:11
up.
11:14
So
11:15
once
11:15
you
11:15
know
11:15
that
11:15
Hashem
11:16
is
11:16
hiding,
11:18
then
11:18
he's
11:18
not
11:19
really
11:19
hiding
11:19
anymore.
11:20
And
11:20
therefore
11:21
he
11:21
can
11:21
move
11:21
you
11:22
to
11:22
a
11:22
miracle
11:22
system.
11:23
He
11:23
doesn't
11:23
need
11:23
to
11:23
keep
11:24
the
11:24
system
11:24
of
11:25
nature
11:25
system,
11:26
you
11:26
understand?
11:26
That's
11:26
why
11:27
Tzadikim,
11:27
the
11:28
Nissim,
11:29
they
11:30
were
11:30
people
11:30
that
11:30
were
11:31
living
11:31
with
11:31
miracles
11:32
because
11:32
they
11:32
peeled
11:33
back
11:34
the
11:34
veneer
11:35
of
11:35
the
11:36
nature
11:36
system.
11:36
And
11:37
they
11:37
said,
11:37
hashem,
11:38
we
11:38
know
11:38
you're
11:38
just.
11:39
You're
11:39
not
11:39
hiding
11:40
anymore
11:40
from
11:40
us.
11:40
Like
11:40
we
11:41
get
11:41
this.
11:41
Okay,
11:42
fine,
11:42
okay,
11:42
I
11:43
can
11:43
move
11:43
to
11:43
miracle
11:43
system
11:43
with
11:44
you.
11:44
I
11:44
don't
11:44
need
11:44
that
11:45
system
11:45
anymore.
11:46
For
11:46
your
11:46
free
11:46
will,
11:47
you
11:47
beat
11:47
the
11:47
system.
11:50
Once
11:51
you
11:51
beat
11:51
the
11:51
system,
11:52
you're
11:53
living
11:53
in
11:53
a
11:53
different
11:54
thing.
11:54
So
11:55
the
11:55
tzadikim
11:56
have
11:56
beat
11:57
the
11:57
system.
11:58
And
11:58
therefore
11:58
they
11:58
could
11:58
easily
11:59
move
12:00
to
12:00
miracle
12:01
system.
12:03
We
12:03
all
12:03
can
12:03
move
12:04
to
12:04
miracle
12:04
systems.
12:06
That's
12:06
the
12:06
gift
12:07
of
12:07
Hanukkah.
12:09
The
12:09
rest
12:09
of
12:09
the
12:10
year,
12:10
tzadikim
12:10
are
12:10
the
12:11
ones
12:11
that
12:11
can
12:11
really
12:11
live
12:12
in
12:12
miracle
12:12
system.
12:14
And
12:14
you
12:14
know,
12:14
Pasha
12:15
Yiddim,
12:15
like
12:15
myself,
12:16
we're
12:17
like,
12:17
you
12:17
know,
12:17
trying
12:18
to
12:18
hustle.
12:20
But
12:20
on
12:20
Hanukkah,
12:22
we
12:22
all
12:23
can
12:23
move
12:23
to
12:24
the
12:24
miracle
12:24
system.
12:26
So
12:26
all
12:26
of
12:26
Hanukkah
12:27
is
12:27
just
12:27
miracles,
12:28
open
12:29
miracles,
12:30
naamish,
12:31
okay?
12:34
That
12:34
acknowledgement,
12:36
the
12:36
Huydah
12:37
of
12:37
Hanukkah,
12:38
of
12:38
Hashem,
12:39
the
12:39
miracles
12:39
that
12:39
you
12:40
do
12:40
for
12:40
us
12:41
is
12:41
the
12:41
pleasures
12:42
of
12:42
the
12:42
world
12:42
to
12:42
come.
12:43
It's
12:43
just
12:43
the
12:43
acknowledgement
12:44
of
12:44
God
12:45
we
12:45
found
12:46
you.
12:47
And
12:47
when
12:47
we're
12:47
talking
12:47
about
12:48
an
12:48
infinite
12:48
God,
12:48
it's
12:49
just
12:49
going
12:49
deeper
12:49
and
12:50
deeper
12:50
into
12:50
you.
12:52
And
12:52
that's
12:52
called
12:55
halachos
12:56
is
12:56
also
12:56
taking
12:57
God's
12:58
will
12:58
and
12:58
crystallizing
12:59
it
12:59
in
13:00
this
13:00
world.
13:01
So
13:01
when
13:01
you're
13:02
living
13:02
in
13:02
the
13:02
world
13:02
of
13:02
halacha,
13:03
of
13:04
Halicha,
13:04
you're
13:05
taking
13:05
God's
13:06
will
13:06
in
13:07
this
13:07
world
13:08
and
13:08
living
13:08
with
13:09
that.
13:09
So
13:10
you
13:10
start
13:10
peeling
13:11
back
13:11
the
13:11
system
13:12
of
13:12
tevim.
13:17
And
13:17
this
13:17
is
13:17
the
13:18
shem.
13:18
We're
13:19
going
13:19
to
13:19
talk
13:19
about
13:19
the
13:19
Shem
13:20
today.
13:21
The
13:21
shemin
13:21
of
13:22
Nerchanuka,
13:23
the
13:23
Bechin
13:24
is
13:24
tumecha
13:25
ve'urecha
13:26
v'ish
13:26
chasidecha.
13:27
Okay,
13:28
an
13:28
interesting
13:28
posseq.
13:29
This
13:30
is
13:30
a
13:30
posse.
13:31
When
13:32
Moshe
13:32
Rabbeinu
13:33
at
13:33
the
13:33
end
13:33
of
13:33
the
13:33
Torah,
13:35
what
13:36
does
13:36
Moshe
13:36
Rabbeinu
13:37
do
13:37
at
13:37
the
13:37
end
13:37
of
13:37
the
13:37
Torah?
13:41
He's
13:42
giving
13:42
brachas,
13:43
right?
13:45
Oh,
13:46
so
13:47
he's
13:48
really
13:48
asking
13:48
Hashem
13:49
to
13:49
bless
13:49
Levi
13:51
now,
13:51
who's
13:51
part
13:51
of
13:51
Levi?
13:52
Koihan.
13:54
So
13:54
he
13:55
says,
14:00
so
14:01
what
14:01
is
14:01
tumeca
14:02
ve'urecha?
14:03
So
14:04
the
14:04
simple
14:04
meaning
14:04
is
14:05
talking
14:05
about
14:05
the
14:05
Urim
14:05
vitumin.
14:07
The
14:07
Urim
14:08
vitumim.
14:09
What
14:09
were
14:09
the
14:09
Urim
14:09
vitumim?
14:11
There's
14:12
a
14:12
lot
14:12
of
14:12
discussion
14:12
what
14:12
these
14:12
Urim
14:13
vitumim
14:13
are.
14:15
According
14:16
to
14:16
Rashi
14:17
Ramban,
14:18
they
14:18
were
14:19
a
14:19
parchment
14:20
that
14:21
would
14:21
go
14:22
that
14:22
had
14:22
the
14:23
Shem
14:23
Hameferesh,
14:24
that
14:24
had
14:24
G
14:24
D's
14:24
name
14:25
on
14:25
it,
14:25
that
14:25
would
14:25
go
14:26
behind
14:27
the
14:28
breastplate,
14:29
the
14:29
cheshim
14:29
of
14:29
the
14:30
Kohen
14:30
Gadl.
14:32
And
14:35
they
14:35
would
14:35
activate.
14:37
It
14:37
would
14:37
be
14:37
a
14:37
prophetic
14:40
experience
14:41
that
14:41
would
14:41
activate
14:43
the
14:44
stones
14:45
on
14:45
the
14:45
breastplate
14:46
to
14:46
light
14:46
up.
14:48
According
14:48
to
14:48
Rashi
14:49
Ramban,
14:50
others
14:51
you
14:51
would
14:52
see
14:52
Nikoyan
14:53
Godl
14:53
would
14:54
go
14:54
into
14:54
that
14:54
state
14:55
of
14:55
prophecy.
14:56
The
14:56
Urim
14:56
vitument
14:57
would
14:57
activate
14:58
that
14:59
the
14:59
letters
14:59
would
15:00
Light
15:00
up
15:00
on
15:01
the
15:01
breastplate.
15:02
Because
15:02
the
15:03
letters
15:03
had
15:03
the
15:03
tribes
15:03
on
15:04
it,
15:04
the
15:05
stones.
15:05
You
15:06
would
15:06
see
15:06
the
15:06
letters
15:08
and
15:08
there'd
15:08
be
15:08
a
15:09
message.
15:09
It
15:09
would
15:09
be
15:09
like
15:09
a
15:09
bananagram.
15:10
You
15:10
would,
15:10
like,
15:10
see
15:11
the
15:11
message
15:12
light
15:12
up.
15:13
And
15:14
that
15:14
would
15:14
be
15:14
a
15:14
prophetic
15:15
way
15:15
that
15:15
the
15:15
Jews
15:16
would
15:16
know
15:16
if
15:16
they
15:16
can
15:16
go
15:16
into
15:17
battle,
15:17
if
15:18
they
15:18
could,
15:19
whatever
15:19
they
15:19
needed
15:19
to
15:19
do,
15:20
if
15:21
there
15:21
was
15:21
things
15:21
that
15:22
had
15:22
to
15:22
be
15:22
done
15:23
for
15:23
the
15:23
people.
15:25
They
15:25
used
15:26
prophecy
15:27
to
15:27
help
15:27
them.
15:28
Just
15:29
remember
15:29
that's
15:29
very,
15:29
very
15:29
powerful.
15:31
They're
15:32
making
15:32
decisions
15:33
with
15:33
prophets.
15:36
Okay.
15:37
And
15:37
the
15:37
power
15:37
of
15:37
the
15:37
Ur
15:38
Betum,
15:38
according
15:39
to
15:39
the
15:39
Rambam.
15:39
We're
15:39
going
15:40
to
15:40
talk
15:40
about
15:40
this
15:40
when
15:40
we.
15:41
Because
15:41
we're
15:42
going
15:42
deeper
15:42
into
15:42
prophecy
15:43
at
15:43
3:15.
15:44
And
15:44
the
15:44
sheet
15:44
of
15:45
the
15:45
Rambam
15:45
is
15:45
that
15:45
prophecy
15:46
is
15:46
not
15:46
something
15:46
that
15:47
happens
15:47
external.
15:49
It's
15:49
saying
15:49
that's
15:49
happening
15:50
in
15:50
the
15:50
mind
15:50
of
15:50
the
15:50
prophet.
15:51
According
15:51
to
15:52
the
15:52
Rambam,
15:52
there
15:52
was
15:53
nothing
15:53
there.
15:53
There
15:54
was
15:54
no
15:54
parchment.
15:56
It's
15:56
that
15:57
the
15:57
Chishon
15:58
was
15:59
a
15:59
meditative
16:00
tool.
16:02
The
16:02
gemstones,
16:03
the
16:03
way
16:04
that
16:04
it
16:04
looked,
16:05
it
16:05
would
16:05
arouse.
16:06
It
16:06
would
16:06
bring
16:06
the
16:07
prophet
16:07
into.
16:08
Like,
16:08
this
16:09
would
16:09
be
16:09
an
16:09
amazing
16:11
feng
16:12
shui
16:12
lahavdil.
16:13
Like,
16:13
the
16:14
design
16:14
of
16:15
the
16:15
stones
16:16
were
16:16
such
16:17
that
16:17
it
16:17
would
16:17
align
16:18
the
16:18
mind
16:18
of
16:19
the
16:19
prophet.
16:19
It
16:19
was
16:19
like
16:19
a
16:20
meditative
16:20
technique,
16:21
like
16:21
a
16:21
tool
16:22
that
16:23
would
16:23
align
16:23
the
16:23
mind
16:24
of
16:24
the
16:24
prophet
16:25
using
16:25
the
16:25
colors
16:27
and
16:28
the
16:28
nature
16:28
of
16:28
each
16:29
of
16:29
the
16:29
stones.
16:30
That
16:30
would
16:30
arouse
16:31
in
16:31
the
16:31
mind
16:31
of
16:31
the
16:32
prophet
16:32
the
16:32
message.
16:36
There's
16:37
another
16:37
sheeta,
16:38
which
16:38
is
16:38
fascinating,
16:40
Ibn
16:40
Ezra
16:41
and
16:41
others,
16:41
that
16:42
the
16:42
Urim
16:42
Vitumim
16:43
was
16:43
basically
16:43
like
16:44
an
16:45
astral
16:46
space
16:47
board
16:48
that
16:48
the
16:48
urvitum
16:49
would
16:49
open
16:50
up.
16:50
And
16:51
it'd
16:51
be
16:51
like
16:51
a
16:51
chess
16:52
set.
16:53
And
16:53
they
16:53
would
16:53
be
16:53
able
16:53
to
16:54
understand
16:54
how
16:55
the
16:56
galaxies
16:57
work.
16:57
And
16:57
they
16:57
would
16:57
get
16:57
messages
16:59
sort
16:59
of
16:59
like.
16:59
It
16:59
would
16:59
like,
16:59
open
17:00
up
17:00
like
17:00
this
17:01
as
17:02
like
17:02
an
17:02
astral
17:04
communication
17:05
device.
17:06
Where
17:06
do
17:06
they
17:06
get
17:07
all
17:07
those
17:07
stones?
17:08
They
17:08
had
17:09
to
17:09
get
17:09
them.
17:09
They
17:09
had
17:10
big
17:10
stories
17:10
about
17:11
the
17:11
yashpa,
17:15
the
17:16
urmatum.
17:17
Yeah.
17:19
What
17:19
was
17:20
it?
17:20
What
17:20
was
17:20
like
17:21
this
17:22
was
17:22
to.
17:22
No,
17:22
its
17:23
purpose
17:23
was
17:23
to
17:24
be
17:24
behind
17:24
the
17:24
plate.
17:25
Yes.
17:25
That's
17:26
what
17:26
it
17:26
does.
17:26
There's
17:27
a
17:27
discussion
17:28
what
17:28
it
17:28
is.
17:29
What.
17:29
What
17:29
are
17:30
these
17:30
Urvitum?
17:31
It
17:31
went
17:31
through
17:31
three
17:32
sheetas.
17:34
And
17:35
then
17:35
the
17:35
Gemara
17:35
talks
17:35
about
17:36
it.
17:36
And
17:37
then
17:37
the
17:37
Rishonim
17:37
talk
17:38
about
17:38
what's
17:38
really
17:38
going
17:39
on.
17:40
What
17:40
are
17:41
these
17:41
Ur
17:41
vitumim?
17:42
So
17:43
in
17:43
the
17:43
bracha.
17:44
So
17:44
there's
17:45
a
17:45
lot
17:45
of
17:45
discussion.
17:45
But
17:45
one
17:46
thing
17:46
about
17:46
the
17:46
Ur
17:46
Vitum,
17:47
it
17:47
was
17:47
a
17:48
prophetic
17:49
power
17:50
which
17:51
is
17:51
all
17:51
about
17:51
Hanukkah,
17:52
about
17:53
Eit,
17:53
about
17:54
going
17:54
above
17:54
this
17:54
world,
17:54
about
17:55
Going
17:55
and
17:56
seeing
17:56
the
17:56
system
17:57
and
17:58
understanding
17:58
that
17:58
even
17:58
in
17:59
the
17:59
system
17:59
of
18:00
7
18:00
is
18:01
8.
18:02
Only
18:03
the
18:03
Kohenadol
18:03
queried
18:08
because
18:08
it
18:08
went
18:09
behind
18:09
the
18:09
chishan,
18:11
which
18:11
is
18:11
one
18:11
of
18:11
the
18:12
shmoine
18:12
begodim
18:13
in
18:13
the
18:13
koen
18:13
Godl.
18:14
How
18:15
many
18:15
the
18:15
godlim
18:16
did
18:16
a
18:16
regular
18:16
Cohen
18:16
have
18:17
is
18:17
that
18:17
they
18:17
teach
18:17
the
18:17
kids
18:17
in
18:18
Cheder?
18:20
4.
18:20
How
18:20
many
18:21
did
18:21
the
18:21
Coyen
18:21
Godl
18:21
have?
18:23
8.
18:25
The
18:25
visual
18:26
for?
18:30
And
18:31
we're
18:31
all
18:31
like
18:31
cheder
18:31
boys,
18:32
you
18:32
know,
18:32
we're
18:33
trying
18:33
to
18:33
learn.
18:34
We're
18:34
making
18:34
our
18:34
way
18:34
back.
18:37
So
18:37
it
18:37
says
18:37
like
18:37
this
18:42
that
18:42
the
18:42
urim
18:42
vitumim
18:43
will
18:43
be
18:43
for
18:44
the
18:44
man
18:44
of
18:44
chesed.
18:46
The
18:46
man
18:47
of
18:47
chesed
18:47
is
18:47
the
18:47
coin
18:48
Godl.
18:50
The
18:50
coin
18:50
is
18:51
attached
18:51
to
18:51
the
18:51
world
18:51
of
18:52
chesed,
18:53
attached
18:53
to
18:54
the
18:54
world
18:54
of
18:54
kindness,
18:55
of
18:55
giving.
18:57
So
18:58
tumechev'urecha
19:01
Also
19:01
the
19:01
words
19:02
themselves
19:02
are
19:03
indicative.
19:03
Tumecha
19:04
means
19:04
like.
19:04
Ta
19:05
means
19:05
perfect.
19:06
And
19:07
urecha
19:08
is
19:08
the
19:08
word
19:08
or
19:09
perfect
19:10
light.
19:12
This
19:12
perfect,
19:13
or
19:19
so
19:19
rabnachen
19:20
is
19:20
now
19:20
darshaning
19:21
this,
19:21
that
19:22
through
19:22
hasadim,
19:24
through
19:24
the
19:24
power
19:25
of
19:25
what
19:25
we
19:25
call
19:25
halacha.
19:26
Why
19:27
is
19:27
halacha
19:27
chesed?
19:28
Because
19:29
we're
19:29
birthing
19:30
halacha
19:31
into
19:31
the
19:31
world
19:31
which
19:31
we
19:32
spoke
19:32
about
19:32
a
19:32
lot
19:32
about
19:33
birth
19:33
in
19:33
this
19:33
Torah,
19:34
that
19:34
we're
19:34
birthing
19:35
halachah
19:36
into
19:36
the
19:36
world
19:36
which
19:37
is
19:37
guiding
19:38
us
19:38
how
19:38
to
19:39
live.
19:40
It's
19:40
interesting.
19:41
It
19:41
says,
19:41
ayn
19:42
ben
19:42
Chayrin
19:42
Elamisha
19:43
oisig
19:43
bat
19:44
Torah.
19:44
There's
19:44
nobody
19:45
more
19:45
free
19:45
than
19:45
somebody
19:46
who
19:46
learns
19:46
Torah.
19:48
So
19:48
usually
19:48
you
19:48
think
19:49
like.
19:49
What
19:49
do
19:49
you
19:49
mean?
19:49
Like,
19:50
don't.
19:50
Aren't
19:50
you,
19:51
like,
19:51
stuck?
19:52
Like,
19:53
I'm
19:53
free.
19:54
I
19:54
could
19:54
do
19:54
anything
19:54
I
19:55
want.
19:57
No,
19:58
you're
19:58
the
19:58
slave.
20:01
What
20:01
do
20:01
you
20:02
mean?
20:02
Like,
20:02
I
20:02
could
20:02
drive
20:03
on
20:03
Shabbos,
20:04
whatever.
20:05
No,
20:06
you're
20:06
the
20:06
slave.
20:06
You
20:07
can't
20:07
not
20:07
drive
20:08
on
20:08
Shabbos.
20:10
You're
20:10
a
20:11
slave
20:11
to
20:11
your
20:11
yetzer
20:12
hara.
20:13
I
20:13
can
20:14
decide
20:14
not
20:15
to
20:15
drive
20:15
on
20:15
Shabbos.
20:16
I'm
20:16
a
20:16
free
20:16
man.
20:18
I've
20:19
activated
20:19
my
20:19
free
20:20
will.
20:20
You're
20:21
a
20:21
slave
20:22
to
20:22
the
20:22
whims
20:23
of
20:23
your
20:23
yetzer
20:23
hara.
20:24
You
20:24
can't
20:24
not
20:25
drive
20:25
on
20:25
Shabbos.
20:27
I
20:28
learned
20:28
that
20:29
the
20:29
only
20:29
free
20:29
will
20:30
we
20:30
have
20:30
in
20:30
this
20:30
world
20:31
is
20:31
between
20:32
good
20:32
and
20:32
evil.
20:33
Yes,
20:34
that
20:34
is
20:34
free
20:34
will.
20:34
It's
20:34
not
20:35
vanilla
20:35
and
20:35
chocolate
20:36
ice
20:36
cream.
20:37
I
20:37
thought
20:38
we
20:38
were
20:38
born
20:39
evil.
20:40
And
20:40
to
20:40
the
20:40
explorer,
20:41
yes,
20:41
har
20:42
is
20:42
evil.
20:42
And
20:42
you
20:42
can
20:42
only
20:43
choose.
20:44
You
20:44
have
20:44
a
20:44
neshama,
20:46
Daniel.
20:47
You
20:47
have
20:47
a
20:47
neshama.
20:48
Even
20:48
the
20:48
Shema
20:49
is
20:49
pulling
20:49
you
20:49
to
20:49
good.
20:50
Yeah,
20:51
Ram,
20:52
when
20:52
you
20:53
were
20:53
saying
20:53
about
20:54
the
20:54
slave
20:54
to
20:54
eatzahara,
20:55
are
20:55
you
20:55
talking
20:55
about
20:55
a
20:56
Jew
20:56
or
20:57
Talking
20:57
about
20:58
every
20:58
single
20:58
person
20:59
has
20:59
free
20:59
will.
21:00
Right.
21:00
For
21:00
Goy.
21:01
Are
21:01
they
21:01
supposed
21:01
to
21:02
battle
21:02
the
21:02
Tzara?
21:03
Yes.
21:04
They
21:04
don't
21:04
know
21:04
about
21:04
her.
21:05
Of
21:05
course
21:05
they
21:06
have
21:06
seven
21:06
mitzvahs,
21:07
but
21:08
seven
21:09
laws
21:09
for
21:10
all
21:10
of
21:10
humanity
21:11
to
21:11
make
21:11
the
21:11
world
21:11
a
21:12
better
21:12
place.
21:13
And
21:13
therefore,
21:14
one
21:14
of
21:14
them
21:14
is
21:14
not
21:14
stealing.
21:16
That's
21:16
a
21:16
biblical
21:17
law
21:18
for
21:18
humanity.
21:19
And
21:19
therefore,
21:19
if
21:20
somebody
21:20
has
21:20
this
21:20
taiva
21:21
to
21:21
steal
21:22
somewhere
21:23
in
21:23
Tokyo
21:24
or
21:24
wherever,
21:25
and
21:26
that
21:26
person
21:26
overcomes
21:27
that
21:28
desire
21:28
to
21:28
steal,
21:28
he's
21:29
a
21:29
righteous
21:30
human
21:30
being.
21:31
Or
21:31
if
21:31
he
21:32
has
21:32
a
21:32
desire
21:32
to
21:33
bow
21:33
down
21:33
to
21:33
some
21:33
idol,
21:35
this
21:36
is
21:36
very
21:36
important.
21:37
Talking
21:37
about
21:38
nations
21:38
around
21:38
the
21:39
world.
21:39
And
21:39
he
21:40
overcomes
21:40
that
21:40
and
21:41
he
21:41
comes
21:41
to
21:41
the
21:41
acknowledgment
21:42
of
21:42
God
21:42
is
21:43
one.
21:44
So
21:44
he
21:44
is
21:45
becoming
21:45
righteous
21:46
through
21:47
his
21:47
free
21:47
will.
21:48
Yeah.
21:48
If
21:48
the
21:49
Torah
21:49
is
21:49
for
21:50
human
21:50
benefit,
21:50
it
21:51
makes.
21:51
Yes.
21:52
And
21:52
it's
21:52
a
21:52
guidebook.
21:53
It
21:53
makes
21:53
people
21:53
greater
21:54
people.
21:55
Should
21:55
non
21:56
Jews
21:57
follow
21:57
the
21:57
Torah,
21:58
you
21:58
should
21:58
follow
21:59
the
21:59
seven
21:59
Noahide
22:00
laws.
22:00
Yes,
22:01
absolutely.
22:02
And
22:02
we
22:02
have
22:02
a
22:02
job
22:02
to
22:02
help
22:03
teach
22:03
that.
22:05
No,
22:05
but
22:06
it
22:06
was
22:06
only
22:06
given
22:06
on
22:07
the
22:07
613.
22:07
It
22:08
was
22:08
offered
22:08
to
22:08
all
22:08
of
22:09
humanity.
22:09
The
22:10
Jewish
22:10
people
22:10
were
22:11
the
22:11
ones
22:11
that
22:11
said,
22:11
NASA
22:12
v'nishma.
22:13
We
22:13
want
22:13
the
22:14
entire
22:15
package.
22:16
Which
22:17
is
22:17
more
22:17
responsibility.
22:18
It's
22:18
a
22:18
lot
22:19
more
22:19
responsibility.
22:20
Anybody
22:20
who
22:20
wants
22:21
to
22:21
join
22:21
the
22:21
Jewish
22:21
people
22:22
is
22:22
welcome.
22:22
Is
22:23
that
22:23
what
22:23
converts
22:24
are
22:24
so
22:25
like?
22:25
They're
22:26
so
22:26
amazing.
22:26
The
22:27
convert
22:27
is
22:27
we
22:28
hold
22:28
in
22:28
the
22:28
highest
22:29
regard.
22:30
The
22:30
highest
22:30
regard.
22:31
King
22:31
David
22:32
comes
22:32
from
22:32
Ruth,
22:34
maybe
22:34
the
22:35
greatest
22:35
convert
22:35
of
22:35
all
22:36
time.
22:36
Converts
22:36
are
22:36
amazing.
22:38
Gemara
22:39
says
22:39
that
22:39
converts
22:40
make
22:41
people
22:42
that
22:42
were
22:42
born
22:42
Jewish
22:43
sometimes
22:43
not
22:44
look
22:44
so
22:44
great.
22:44
Because
22:44
converts
22:45
are
22:45
really
22:45
serious
22:46
about
22:47
it,
22:47
because
22:47
they
22:48
chose
22:48
it
22:49
big
22:49
time.
22:50
We're
22:50
born
22:50
into
22:51
it.
22:51
So
22:51
it's
22:51
like,
22:51
okay,
22:52
you
22:52
know,
22:52
like
22:53
sometimes
22:54
it's
22:54
like,
22:54
not.
22:54
You're
22:54
not
22:54
as
22:55
fired
22:55
up.
22:56
That's
22:56
why
22:56
many
22:56
times
22:57
Bali
22:57
Chuva
22:58
and
22:58
converts
22:58
are
22:58
very
22:58
similar
22:59
because
22:59
Bali
22:59
Chuva
23:00
are
23:00
all
23:00
flaming
23:01
and
23:01
they're
23:01
like,
23:02
actually
23:02
into
23:02
davening
23:03
and
23:03
really
23:03
into
23:04
mitzvahs
23:04
and
23:05
what
23:05
do
23:05
you
23:05
know?
23:05
So
23:06
we're
23:06
helping
23:06
each
23:06
other.
23:06
We're
23:07
all
23:07
helping
23:07
each
23:07
other.
23:08
Yeah.
23:09
When
23:09
you
23:09
say
23:09
converts,
23:11
harder
23:11
in
23:11
a
23:11
way,
23:12
because
23:12
they
23:12
chose
23:13
to
23:14
be
23:14
Jewish.
23:14
So
23:15
now
23:15
when
23:15
they
23:15
sit,
23:15
like
23:16
they're
23:16
really
23:16
choosing
23:17
to
23:17
do
23:17
it,
23:17
they're
23:17
not
23:18
like,
23:18
just
23:18
like,
23:19
lying
23:19
to
23:19
such.
23:20
They
23:20
don't
23:20
know.
23:21
Now
23:21
that
23:21
they
23:21
know
23:22
they
23:22
did
23:22
it,
23:26
they're
23:26
judged
23:27
at
23:27
a
23:27
very
23:27
high
23:28
level
23:29
because
23:29
they're
23:29
choosing
23:30
it.
23:30
But
23:31
all
23:31
of
23:31
us,
23:31
our
23:32
souls
23:32
chose
23:33
it
23:33
at
23:33
Mount
23:33
Sinai.
23:34
And
23:34
if
23:35
we
23:35
could
23:36
know
23:36
better,
23:36
we're
23:36
also
23:36
going
23:37
to
23:37
be
23:38
judged.
23:42
So
23:42
the
23:43
halakha
23:44
that
23:44
we're
23:44
bringing
23:44
to
23:44
the
23:44
world.
23:45
This
23:45
halakha,
23:46
the
23:46
blessing
23:46
of
23:47
the
23:47
halacha
23:47
that
23:48
we're
23:48
bringing
23:48
to
23:48
the
23:48
world,
23:48
that's
23:49
chesed.
23:50
Oh,
23:51
so
23:51
back
23:51
to
23:51
us.
23:52
So
23:52
what
23:52
does
23:52
it
23:52
mean
23:53
that
23:53
chesed
23:54
is
23:54
Halacha
23:56
is
23:56
because
23:56
when
23:57
you're
23:57
somebody
23:57
who
23:58
learns
23:58
Torah
24:00
and
24:01
you
24:01
know
24:01
what
24:02
God
24:02
wants,
24:02
in
24:03
every
24:03
situation,
24:04
you're
24:04
a
24:04
free
24:05
man.
24:06
You
24:07
know
24:07
how
24:07
to
24:08
overcome
24:08
your
24:09
base
24:09
desires.
24:10
You
24:10
know
24:10
how
24:11
to
24:11
act.
24:11
In
24:11
every
24:12
situation,
24:12
you
24:12
become
24:13
a
24:13
free
24:13
man.
24:15
That's
24:15
chesed.
24:17
Let's
24:18
say
24:18
something's
24:18
happening
24:18
on
24:19
Shabbos.
24:19
You're
24:19
like,
24:20
oh,
24:20
I
24:20
don't
24:20
know.
24:21
Can
24:21
we
24:21
put
24:21
the
24:22
chillant
24:22
pot
24:23
back
24:23
in?
24:24
You
24:24
want
24:24
one
24:24
of
24:24
these,
24:25
like,
24:25
you
24:25
know,
24:25
bucher
24:25
Friday
24:26
night
24:26
chulent
24:26
things?
24:27
You
24:27
know
24:27
what
24:27
I'm
24:27
saying?
24:28
That
24:28
Friday
24:28
night
24:29
bachar
24:29
chulent,
24:30
that
24:30
they
24:30
want
24:30
to
24:30
raid
24:31
the
24:31
chillant
24:31
Friday
24:32
night.
24:32
So
24:33
it's
24:33
really
24:33
for
24:34
the
24:34
day.
24:34
It's
24:34
already
24:35
cooked.
24:35
Let's
24:36
say,
24:36
isn't
24:36
this
24:37
basha
24:37
called
24:37
sarka?
24:38
But
24:38
you
24:38
want
24:38
to
24:38
take
24:38
it
24:39
off?
24:39
You
24:39
want
24:39
to
24:40
serve
24:40
it
24:40
up?
24:41
Can
24:41
I
24:41
put
24:41
it
24:41
back
24:42
in?
24:43
I
24:43
was
24:43
like,
24:43
oh,
24:43
bro,
24:44
I
24:44
don't
24:44
know.
24:45
I
24:45
don't
24:45
know.
24:47
So
24:47
imagine
24:47
the
24:48
Rosh
24:48
yeshiva
24:49
was
24:49
just
24:49
at
24:49
that
24:50
moment
24:50
walking
24:50
in
24:51
front
24:51
of
24:51
your
24:51
house.
24:54
Does
24:54
the
24:54
Rashiva
24:55
know
24:55
if
24:55
you
24:55
could
24:55
do
24:55
it?
24:56
Oh,
24:57
yeah.
24:57
The
24:58
Rashiva
24:58
became
24:59
like
24:59
a
24:59
man
24:59
of
25:00
chesed.
25:01
Because
25:01
he's
25:01
guiding
25:02
you.
25:02
This
25:02
is
25:03
the
25:03
will
25:03
of
25:03
God.
25:03
Right
25:04
now.
25:04
Can
25:04
you
25:04
put
25:04
the
25:05
chillin
25:06
back
25:06
into
25:06
the
25:07
chillan
25:08
container?
25:09
I
25:09
mean,
25:09
the.
25:10
The
25:11
metal
25:11
container,
25:12
which
25:12
is
25:12
a
25:13
heat
25:13
source.
25:13
Can
25:14
I
25:14
put
25:14
it
25:14
back
25:14
on
25:14
Shabbos?
25:16
So
25:16
the
25:16
Rashiv
25:16
is
25:17
now
25:17
he's
25:18
spreading
25:18
chesed.
25:19
He's
25:20
a
25:20
free
25:20
man.
25:20
He
25:21
knows
25:21
exactly
25:21
what
25:22
to
25:22
do
25:22
in
25:22
every
25:22
situation.
25:23
That's
25:24
chesed.
25:24
That's
25:25
a
25:25
good
25:25
gift.
25:26
When
25:26
a
25:26
person
25:26
doesn't
25:26
know
25:26
what
25:26
to
25:27
do,
25:27
he
25:27
doesn't
25:27
know
25:27
halacha.
25:28
He's
25:28
like,
25:28
he's
25:29
stuck.
25:29
He's
25:29
like,
25:30
I
25:30
need
25:30
an
25:30
infusion
25:31
of
25:31
chesed.
25:32
I
25:32
want
25:32
to
25:32
move
25:32
forward
25:33
with
25:33
the
25:33
will
25:33
of
25:33
God.
25:34
So
25:34
the
25:34
more
25:35
halakha
25:35
you
25:35
know,
25:36
the
25:36
more
25:36
free
25:36
you
25:37
are.
25:37
I'm
25:37
always
25:38
living
25:39
with
25:39
G
25:39
D
25:40
in
25:40
every
25:40
situation.
25:46
So
25:47
tumecha
25:47
ve'urecha
25:49
that
25:49
the
25:49
koyin,
25:50
the
25:50
person
25:50
of
25:51
chesed,
25:51
he's
25:52
spreading
25:52
a
25:53
light.
25:53
That's
25:54
called
25:54
light.
25:55
When
25:55
you
25:56
know
25:56
what
25:56
to
25:56
do,
25:56
it's
25:56
like
25:56
your
25:57
path
25:57
is
25:57
lit
25:58
up.
26:00
You
26:00
know
26:00
how
26:01
to
26:01
navigate
26:02
the
26:02
darkness.
26:03
That's
26:03
halakha.
26:04
That's
26:04
halicha.
26:05
I
26:06
know
26:06
what
26:06
to
26:06
do
26:07
when
26:07
the
26:08
person
26:08
doesn't
26:08
know
26:08
halacha.
26:08
You
26:08
can
26:09
become
26:09
very
26:09
stuck
26:09
when
26:10
you
26:10
know
26:10
halacha.
26:11
There's
26:11
Light.
26:12
I
26:12
know
26:12
what
26:12
to
26:13
do.
26:13
How
26:13
do
26:13
we
26:13
know
26:13
what
26:14
to
26:14
do?
26:14
Halacha.
26:16
And
26:17
halacha,
26:17
we
26:18
said,
26:18
is
26:18
also
26:19
coming
26:19
from
26:20
many
26:21
opinions
26:21
and
26:21
distilling
26:22
it
26:22
into
26:23
the
26:23
aftersa
26:23
Pashat
26:24
into
26:24
one
26:26
direction
26:26
forward.
26:27
Bechin
26:28
is
26:28
tumecha
26:29
ve'urecha
26:30
because
26:30
tumecha
26:31
tam
26:32
means
26:33
enmis.
26:34
Yaakov.
26:34
Ishtam
26:35
means
26:36
perfect,
26:36
means
26:37
emes.
26:38
That
26:38
emes
26:39
brings
26:39
urecha,
26:40
which
26:40
is
26:41
light.
26:42
This
26:43
is
26:43
the
26:43
light
26:43
of
26:43
Hanukkah,
26:45
is
26:46
the
26:46
tumeche
26:47
ve
26:47
urecha.
26:47
That's
26:47
what
26:48
the
26:48
urvatum
26:48
are.
26:48
They're
26:49
lighting
26:49
up
26:49
the
26:49
way.
26:50
They're
26:50
guiding
26:50
us
26:51
how
26:51
to
26:52
move
26:52
through
26:52
this
26:52
world.
26:55
And
26:55
this
26:56
is
26:56
the
26:56
oil
26:56
of
26:56
the
26:56
Hanukkah
26:57
candles,
26:57
which
26:58
is
26:58
the
26:58
source
26:58
of
26:59
the
26:59
light.
27:00
There's
27:00
no
27:01
light
27:01
without
27:02
the
27:02
fuel
27:02
source.
27:04
You
27:04
need
27:04
the
27:05
fuel
27:05
source
27:06
to
27:06
bring
27:06
the
27:06
light.
27:07
Shobachin
27:08
is
27:08
or
27:08
ha
27:08
emes.
27:09
This
27:09
is
27:09
the
27:09
light
27:09
of
27:10
truth.
27:10
Bechin
27:11
is
27:11
shalach
27:11
orcha
27:12
va
27:12
amitra.
27:13
Send
27:14
your
27:14
light.
27:16
Your
27:16
truth
27:17
and
27:17
your
27:17
light
27:18
are
27:18
all
27:18
one
27:18
thing.
27:19
Now,
27:20
where
27:20
do
27:20
you
27:20
put
27:20
the
27:20
Hanukkah
27:21
candles?
27:22
Where
27:23
do
27:23
the
27:23
Hanukkah
27:24
candles
27:24
go?
27:26
They
27:26
go
27:26
samukh
27:27
le
27:27
Pesach.
27:29
They
27:29
go
27:29
beside
27:29
the
27:30
pesach.
27:32
What
27:32
does
27:32
it
27:32
mean?
27:32
They
27:33
go?
27:35
So
27:36
Pesach
27:36
means
27:36
the
27:37
entry
27:37
point
27:38
of
27:38
your
27:38
door,
27:38
right?
27:39
Pesach.
27:42
So
27:42
Pesach
27:43
also
27:43
has
27:43
another
27:44
meaning.
27:45
They
27:45
go
27:46
near
27:46
your
27:47
pesach.
27:47
This
27:47
is
27:48
also
27:48
called
27:48
the
27:48
pesach.
27:49
They
27:49
go
27:50
by
27:50
your
27:50
mouth.
27:52
Big
27:52
pickup.
27:53
We're
27:54
just
27:54
talking
27:54
about
27:54
Yaakov,
27:55
the
27:55
man
27:56
of
27:56
Emes.
27:57
They
27:58
go
27:58
by
27:58
your
27:58
mouth.
27:59
That's
27:59
the
27:59
pesach.
28:00
So
28:01
when
28:01
we
28:01
said
28:01
that
28:01
the
28:01
Chanukah
28:02
candles
28:02
go
28:02
by
28:02
the
28:02
Pesach,
28:03
it
28:04
means
28:04
that
28:04
the
28:04
light
28:05
of
28:05
truth
28:06
is
28:06
by
28:06
the
28:06
pesach.
28:07
It
28:07
means
28:07
it
28:08
goes
28:08
that
28:08
your
28:08
mouth
28:09
is
28:09
the
28:09
pesach.
28:11
That
28:11
Chaza
28:11
were
28:12
hinting
28:12
to
28:12
us.
28:12
They
28:12
didn't
28:12
just
28:13
mean
28:13
put
28:13
your
28:13
Hanukkah
28:14
candles
28:14
by
28:14
the
28:14
door.
28:15
They
28:15
meant
28:15
the
28:16
light
28:16
of
28:16
Hanukkah
28:17
should
28:17
be
28:17
by
28:18
the
28:18
pesach
28:18
of
28:19
your
28:19
mouth.
28:19
This
28:19
is
28:20
called
28:20
a
28:20
pesach,
28:21
is
28:21
your
28:22
mouth,
28:25
the
28:26
opening
28:26
of
28:26
your
28:27
mouth.
28:29
And
28:29
this
28:29
is
28:29
what
28:29
we
28:30
said,
28:30
is
28:30
that
28:30
the
28:31
three
28:31
names
28:31
of
28:32
truth,
28:32
Kel
28:33
Elokim,
28:34
Havayah,
28:35
are
28:35
going
28:35
to
28:35
shine
28:36
their
28:36
truth
28:37
and
28:37
light
28:37
up
28:38
the
28:38
four
28:38
chelke.
28:39
Adibur
28:39
ki'emes,
28:40
mer
28:41
b'haadibur
28:41
bechinas,
28:42
psach
28:43
devarecha
28:44
yoir,
28:44
that
28:45
the
28:45
entrance
28:45
of
28:45
your
28:46
words
28:46
should
28:46
all
28:47
shine.
28:48
That
28:48
when
28:48
you
28:48
speak,
28:49
it
28:49
should
28:49
be
28:49
illuminating
28:50
speech,
28:51
that
28:52
it
28:52
lights
28:52
somebody
28:53
up.
28:54
When
28:54
you
28:54
speak
28:54
to
28:54
somebody,
28:55
every
28:55
encounter
28:56
you
28:56
have
28:56
with
28:56
somebody,
28:57
you
28:57
want
28:57
that
28:57
they
28:57
Feel
28:58
like,
28:58
lit
28:58
up
28:59
from
28:59
the
28:59
end
28:59
of
28:59
the.
28:59
You
29:00
know,
29:00
at
29:00
the
29:00
end
29:00
of
29:00
the
29:00
conversation,
29:01
they
29:01
should
29:01
leave,
29:01
like,
29:01
wow,
29:01
that
29:01
was
29:01
an
29:02
illuminating
29:02
conversation.
29:04
As
29:04
opposed
29:04
to,
29:05
like,
29:05
what
29:05
was
29:05
that?
29:06
That's
29:07
why
29:07
Hashem
29:07
gave
29:08
us
29:08
two
29:09
gates,
29:09
our
29:09
mouth.
29:10
This
29:10
is
29:11
powerful.
29:11
Words
29:12
are
29:12
powerful.
29:12
Very
29:13
powerful.
29:14
And
29:15
on
29:15
a
29:15
very
29:15
simple
29:15
level,
29:16
think
29:16
to
29:16
yourself,
29:16
am
29:16
I
29:17
leaving
29:17
this
29:17
conversation?
29:18
I
29:18
mean,
29:18
any
29:18
conversation,
29:19
you're
29:19
making
29:19
a
29:19
coffee
29:19
down
29:19
in
29:20
the
29:20
coffee
29:20
nook,
29:20
you're
29:21
doing
29:21
anything,
29:22
you
29:22
bump
29:23
into
29:23
somebody,
29:23
you
29:24
just.
29:24
Oh,
29:25
you
29:25
run
29:25
into
29:25
somebody
29:26
two
29:27
seconds
29:27
outside
29:27
the
29:27
base
29:28
measures.
29:29
You
29:29
see
29:29
somebody
29:29
on
29:30
the
29:30
way
29:30
to
29:30
work,
29:30
and
29:31
you
29:31
give
29:31
them
29:31
a
29:31
few
29:31
words.
29:32
You
29:33
want
29:33
to
29:34
decide
29:35
the
29:35
words
29:36
you're
29:36
using,
29:36
that
29:37
they
29:37
feel,
29:37
that
29:37
was
29:37
illuminating.
29:39
That.
29:39
That
29:39
was
29:39
like
29:39
a
29:39
pot
29:40
that
29:40
lit
29:40
me
29:41
up
29:41
based
29:42
on
29:42
that
29:42
conversation.
29:43
And
29:43
the
29:43
way
29:43
to
29:44
do
29:44
that
29:44
is
29:44
they
29:44
have
29:44
words
29:44
of
29:45
truth,
29:46
dibura
29:46
Emes.
29:47
And
29:47
it's
29:47
interesting,
29:48
the
29:48
Gemara
29:49
says
29:49
that
29:49
you
29:49
should
29:50
always
29:50
end
29:51
the
29:51
conversation
29:51
with
29:51
a
29:52
dvar
29:52
halacha.
29:53
Did
29:53
you
29:53
know
29:53
that?
29:54
Because
29:54
when
29:54
you
29:54
run
29:54
into
29:55
somebody,
29:56
you
29:56
should
29:56
end
29:57
the.
29:57
Let's
29:57
say,
29:58
oh,
29:58
I
29:58
haven't
29:59
seen.
29:59
You
29:59
see
29:59
somebody
29:59
old
30:00
study.
30:00
Oh,
30:01
wow.
30:02
How
30:02
are
30:02
the
30:02
kids?
30:03
How's
30:03
this?
30:04
How's
30:04
work
30:04
going?
30:05
How
30:05
are
30:05
the
30:06
stocks?
30:06
What's
30:06
happening?
30:07
You
30:08
know,
30:08
how's
30:08
the
30:08
new
30:08
place?
30:09
Great.
30:10
Okay.
30:10
And
30:11
then
30:11
you
30:11
should
30:11
end
30:12
with
30:12
the
30:12
halakha.
30:13
That's
30:13
what
30:13
it
30:13
says.
30:14
It
30:14
says
30:14
you
30:15
should
30:15
end
30:15
with
30:15
the
30:15
halacha.
30:17
The
30:17
gemara
30:17
says
30:18
that
30:18
you
30:18
should
30:19
end
30:19
your
30:19
words
30:19
with
30:19
a
30:20
halacha.
30:21
So
30:21
based
30:21
on
30:22
everything
30:22
we're
30:22
saying,
30:22
it's
30:22
nifla,
30:23
because,
30:24
number
30:24
one,
30:25
they'll
30:25
remember
30:25
the
30:26
conversation,
30:26
the
30:27
toyf.
30:27
Because
30:27
you
30:28
gave
30:28
them,
30:28
like,
30:28
a
30:28
piece
30:29
of
30:29
advice,
30:29
piece
30:30
of
30:30
halacha.
30:30
But
30:31
we're
30:31
saying
30:31
now
30:31
the
30:31
halacha
30:32
is
30:32
something
30:32
which
30:32
illuminates,
30:34
is
30:34
that
30:34
when
30:34
you
30:35
end
30:35
with
30:35
a
30:35
halacha,
30:36
it's
30:36
like
30:36
you're
30:36
giving
30:36
them
30:36
this
30:37
little.
30:37
This
30:38
lamp.
30:38
You're
30:38
lighting
30:39
their
30:39
lamp,
30:40
and
30:41
you're
30:41
lighting
30:41
them
30:42
up
30:42
for
30:43
the
30:43
journey.
30:46
Anything
30:50
that's
30:50
a
30:50
halacha.
30:51
Yeah.
30:52
So
30:52
it
30:52
is
30:52
halacha
30:53
to
30:53
end
30:53
every
30:53
conversation
30:54
with
30:54
halacha.
30:55
Sometimes
30:55
I've
30:55
had
30:56
people
30:56
say
30:56
that.
30:56
Oh,
30:56
you
30:57
should
30:57
know
30:57
there's
30:57
a
30:57
halacha
30:58
to
30:58
end
30:58
every
30:58
conversation
30:58
with
30:59
the
30:59
halacha.
30:59
Okay.
30:59
Shkaya,
31:00
shkaya.
31:02
I
31:02
was
31:02
like,
31:03
oh,
31:03
that
31:03
is
31:03
a
31:03
halacha.
31:04
Okay,
31:04
Shkoya.
31:05
Thank
31:05
you.
31:05
Thank
31:05
you.
31:09
Does
31:10
it
31:10
come
31:10
in
31:10
the
31:10
mishnah
31:10
Burah?
31:13
Not
31:13
sure
31:13
if
31:13
it's
31:13
in
31:13
the
31:13
mishnabura,
31:14
but
31:15
it
31:15
still
31:15
counts.
31:16
Yeah,
31:17
and
31:18
likely
31:18
it
31:18
is.
31:20
We
31:20
can
31:21
get
31:21
that
31:21
information
31:21
asap.
31:22
If
31:22
the
31:23
rosh
31:23
has.
31:23
Shiva
31:23
was
31:23
sitting
31:24
Here
31:24
he
31:24
would
31:24
tell
31:24
you
31:25
if
31:25
it's
31:25
in
31:25
the
31:25
Mishnah.
31:25
I
31:25
mean,
31:26
he
31:26
could
31:26
tell
31:27
you
31:27
Mamish
31:27
with
31:27
absolute
31:28
certainty.
31:28
For
31:28
him
31:28
to
31:28
leave
31:28
it
31:29
out,
31:29
right?
31:29
The
31:29
Mishapura
31:30
wasn't
31:31
his
31:31
job
31:31
just
31:31
to
31:32
go
31:32
through
31:32
the
31:32
Gemara.
31:33
His
31:33
job
31:34
was
31:34
he
31:34
went
31:34
through
31:34
all
31:35
of
31:35
Orocheim,
31:36
Shulchan,
31:36
Arach,
31:37
and
31:37
then
31:37
so
31:38
likely
31:38
it's
31:38
there,
31:39
likely
31:39
it's
31:40
in
31:40
there.
31:42
Vaazay.
31:43
Now,
31:44
once
31:44
the
31:45
ore
31:45
of
31:45
truth
31:45
shines
31:46
into
31:46
your
31:47
speech,
31:48
in
31:48
other
31:48
words,
31:49
that
31:49
you
31:49
are
31:50
shining
31:50
through
31:51
all
31:51
the
31:51
multiplicity
31:51
of
31:52
the
31:52
pulis
31:52
mishtanis,
31:53
the
31:53
echada
31:54
poshet
31:55
nimsha,
31:55
chasimcha
31:57
shel
31:57
shabbos
31:58
lesheshas
31:58
yemeacho.
31:59
Then
32:00
you
32:00
bring
32:00
the
32:00
happiness
32:01
of
32:01
Shabbos
32:01
kodesh,
32:02
which
32:02
is
32:02
the
32:02
unity
32:03
consciousness
32:03
of
32:04
Shabbos.
32:04
Then
32:05
ata
32:05
echad
32:05
v'shemcha
32:06
echad
32:06
mikam
32:07
cha
32:07
yisro
32:07
goyacha
32:08
b'art.
32:08
You
32:08
bring
32:09
that
32:09
unity
32:10
and
32:10
you
32:10
start
32:10
spreading
32:11
it
32:11
into
32:11
the
32:11
week,
32:12
and
32:12
you're
32:12
not
32:12
lost
32:12
in
32:13
the
32:13
six
32:13
days
32:13
of
32:13
the
32:14
week
32:14
anymore.
32:15
And
32:15
you
32:15
can
32:15
actually
32:15
move
32:16
into
32:17
the
32:17
world
32:18
of
32:18
the
32:18
second
32:19
system
32:19
that
32:19
we
32:20
talked
32:20
about,
32:20
the
32:20
system
32:20
of
32:20
miracles,
32:22
the
32:23
ali,
32:23
the
32:23
lashona,
32:24
kaedeshu,
32:24
shlema,
32:25
saadibur,
32:26
and
32:26
using
32:26
lashon
32:26
hakodesh.
32:27
And
32:27
that's
32:27
how
32:27
we
32:27
mentioned
32:28
the
32:28
Elia
32:28
Rabba
32:28
and
32:28
others
32:29
Mishnabur,
32:30
that
32:30
people
32:30
would
32:30
only
32:30
speak
32:31
Hebrew.
32:31
Some
32:31
people
32:31
on
32:31
Shabbos,
32:32
I
32:32
don't
32:32
mean
32:33
modern
32:33
Hebrew,
32:33
I
32:34
mean
32:34
real
32:34
Hebrew,
32:34
biblical
32:35
Hebrew.
32:38
And
32:38
this
32:38
is
32:38
what
32:38
Chanukah
32:39
is.
32:39
Chanukah
32:39
is
32:40
chanu
32:40
kaf
32:40
hei
32:41
chanu.
32:43
They
32:43
rested
32:44
on
32:44
the
32:44
25th.
32:45
The
32:45
simple
32:45
meaning
32:45
of
32:46
Hanukkah
32:46
is
32:47
that
32:47
the
32:47
Jewish
32:47
people,
32:48
after
32:48
the
32:48
war,
32:49
the
32:49
Greek,
32:50
Syrian
32:50
empire
32:51
and
32:52
their
32:52
elephants
32:52
and
32:53
their
32:53
modern
32:54
warfare
32:54
technology
32:55
and
32:56
a
32:56
bunch
32:56
of
32:57
yeshiva
32:57
guys
32:58
and
32:58
kohanim,
32:59
gadolim,
32:59
kohanim
33:00
with
33:01
some
33:01
kitchen
33:01
forks
33:02
that
33:03
took
33:03
everything
33:04
out.
33:05
They
33:05
rested
33:06
on
33:06
the
33:06
25th
33:07
of
33:07
Kislev
33:09
on
33:09
the
33:09
first
33:09
day
33:09
of
33:10
Hanukkah.
33:12
Now,
33:12
chanu
33:13
kafeh
33:13
is
33:13
a
33:14
bechin
33:14
of
33:14
Shabbos.
33:15
Chanu
33:15
is
33:16
like
33:16
Shabbos
33:17
chanu.
33:19
They
33:19
rested
33:19
at
33:20
Shabbos
33:20
vos
33:21
Shabbos,
33:23
which
33:24
is
33:24
naicha
33:25
shabboy
33:25
mekusher
33:26
lashana
33:26
koi.
33:27
The
33:27
shubachin
33:27
is
33:28
koi.
33:29
So
33:29
chanu,
33:30
which
33:30
is
33:30
Shabbos
33:31
is
33:32
when
33:32
you're
33:32
activating
33:33
koy.
33:34
And
33:34
what's
33:34
koy?
33:35
Remember
33:35
we
33:35
said
33:36
koy
33:36
soymar,
33:37
that
33:37
when
33:38
the
33:38
kohanim
33:39
are
33:40
giving
33:40
their
33:41
bracha,
33:42
Remember
33:43
we
33:43
learned
33:43
the
33:43
halacha,
33:44
that
33:45
there's
33:46
certain
33:46
things
33:46
that
33:47
can
33:47
only
33:47
be
33:47
said
33:47
in
33:47
Hebrew.
33:49
What
33:49
are
33:50
Some
33:50
of
33:50
the
33:50
things
33:50
that
33:50
can
33:50
only
33:51
be
33:51
said
33:51
in
33:51
Hebrew.
33:52
The
33:52
blessing
33:53
of
33:53
the
33:53
kohanim.
33:55
A
33:55
Cohen
33:56
has
33:56
to
33:56
say
33:56
it
33:56
in
33:56
Hebrew.
33:57
He
33:57
can't
33:57
say,
33:57
you
33:58
should
33:58
be
33:59
blessed
34:00
by
34:01
Hashem
34:03
and
34:03
he
34:03
will
34:04
guard
34:05
your
34:05
wealth
34:05
from
34:06
all
34:06
of
34:06
the
34:06
listim
34:07
and
34:07
the
34:07
pirates.
34:08
Amen.
34:09
You
34:10
can't
34:10
do
34:10
that.
34:11
Pardon?
34:11
Has
34:11
to
34:12
be
34:12
in
34:12
lash
34:12
and
34:12
kodesh.
34:13
So
34:13
chanu,
34:14
which
34:14
is
34:14
Shabbos
34:15
ka
34:16
koi
34:17
is
34:18
when
34:18
the
34:18
Torah
34:18
says
34:18
koi
34:19
that
34:19
this
34:19
is
34:19
how
34:20
you
34:20
have
34:20
to
34:20
bless
34:21
the
34:21
Jewish
34:21
people.
34:22
It
34:22
says
34:22
koi
34:23
in
34:23
lush
34:23
and
34:23
kodesh.
34:24
So
34:24
chanu
34:26
ka
34:26
is
34:26
koi
34:27
like
34:28
this.
34:29
Chanu
34:31
lashan
34:32
kodesh.
34:32
So
34:33
shab
34:33
is
34:33
lash
34:33
and
34:33
kodesh?
34:34
Yes.
34:34
We
34:34
don't
34:34
know
34:35
the
34:35
lashon
34:35
ha
34:35
kodesh.
34:36
We
34:36
do.
34:37
The
34:37
Torah
34:37
says
34:37
it.
34:42
That
34:42
is
34:43
the
34:43
will
34:43
of
34:44
today
34:45
in
34:45
Shaharith.
34:46
Oh,
34:47
Kohanim.
34:47
We're
34:48
going
34:48
to
34:48
have.
34:49
We're
34:49
going
34:49
to
34:49
have
34:49
some
34:50
hearsed
34:50
energy
34:51
flying
34:51
through
34:52
the.
34:52
Unless
34:52
you'd
34:52
have
34:54
mamish.
34:55
We're
34:55
poised
34:56
and
34:56
ready
34:56
to
34:56
receive
34:57
that
34:57
biblical
34:58
blessing
34:59
from
34:59
the
34:59
Koyim.
35:00
Nifl
35:03
shuhu
35:04
bekhinas.
35:05
And
35:05
so
35:06
you
35:06
want
35:06
to
35:06
hang
35:06
around
35:06
Kohanim
35:07
on
35:07
chanukhe,
35:08
on
35:08
Hanukkah,
35:08
it's
35:09
all
35:09
about
35:09
the
35:10
kohanim
35:11
koi.
35:11
Sevarachuidish
35:13
Kanila
35:14
elisheva.
35:14
Vas
35:14
simcha
35:15
shel
35:15
shabbos
35:16
meir
35:16
lesheshu
35:16
sime
35:17
achol.
35:17
And
35:18
then
35:18
the
35:18
happiness
35:19
and
35:19
the
35:19
simcha
35:20
and
35:20
the
35:20
unity
35:21
of
35:21
Shabbos
35:22
starts
35:22
spreading
35:23
into
35:24
the
35:24
days
35:24
of
35:24
the
35:24
week.
35:24
Shechem
35:25
gam
35:25
kein
35:25
bechinis
35:26
Chanukah.
35:27
It's
35:28
interesting
35:28
that
35:28
Hanukkah
35:29
is
35:29
also
35:30
hinted
35:31
to
35:32
in
35:32
the
35:32
days
35:33
of
35:33
the
35:33
week,
35:33
because
35:34
Hanukkah
35:34
is
35:34
like
35:36
just.
35:36
Even
35:36
the
35:36
whole
35:36
holiday
35:37
is
35:37
like,
35:37
it's
35:38
workdays.
35:39
It's
35:39
not
35:39
an
35:40
ISRA
35:40
malacha.
35:41
People,
35:41
People
35:41
go
35:41
to
35:41
work,
35:41
they
35:41
come
35:42
home
35:42
early,
35:42
light
35:42
the
35:42
candles.
35:44
So
35:44
you're
35:44
shining
35:45
the
35:45
light
35:45
of
35:45
Shabbos
35:45
Kodesh
35:47
through
35:47
the
35:48
shining
35:48
the
35:48
light
35:48
of
35:49
Shabbos
35:49
using
35:49
lash
35:50
and
35:50
kodesh
35:51
into
35:51
the
35:51
days
35:51
of
35:51
the
35:52
week
35:52
of
35:52
Hanukkah.
35:53
Bechinis
35:54
chanoch.
35:56
This
35:56
is
35:56
the
35:56
Bechina
35:57
of
35:57
Chanoich.
35:58
So
35:59
the
35:59
Torah
35:59
says
35:59
that
36:00
Chanoich
36:00
was
36:00
a
36:01
big
36:01
tzadik
36:02
and
36:03
says
36:03
that
36:03
Chanukh
36:04
walked
36:04
with
36:04
God.
36:07
How
36:08
do
36:08
they
36:08
translate
36:08
it?
36:08
Enoch.
36:09
Really?
36:10
Is
36:10
it
36:10
Enoch?
36:11
Really
36:12
Enoch?
36:14
So
36:14
we
36:14
say
36:14
Chanok.
36:15
Hanuk
36:15
is
36:15
also
36:15
washing
36:16
Chanukah,
36:16
right?
36:17
Listen,
36:17
look
36:17
at
36:17
his
36:17
name.
36:18
Chanukh.
36:19
It's
36:19
the
36:19
letters
36:20
of
36:20
Hanukkah.
36:21
So
36:21
Chanuich
36:23
became
36:24
an
36:24
angel.
36:25
He
36:25
became
36:25
matat.
36:27
He
36:27
was
36:28
a
36:28
human
36:28
Being
36:28
that
36:28
became
36:28
an
36:29
angel,
36:29
he
36:29
was
36:29
the
36:29
sarapan.
36:30
He's
36:30
the
36:31
one
36:31
that's
36:31
up
36:31
there
36:31
guarding
36:32
the
36:32
gates.
36:34
How
36:35
do
36:35
you
36:35
become
36:35
an
36:35
angel?
36:36
Are
36:37
you
36:37
reaching
36:37
those
36:37
levels?
36:38
Yeah,
36:38
he
36:39
reached
36:39
those
36:39
levels.
36:40
He
36:40
transformed
36:40
into
36:41
an
36:41
angel,
36:42
and
36:42
he's
36:42
in
36:42
charge
36:43
of
36:43
the
36:43
days
36:43
of
36:43
the
36:43
week.
36:43
Though
36:44
even
36:44
Moshe
36:45
Benu
36:45
didn't
36:46
reach
36:46
the
36:46
level.
36:47
So
36:47
who
36:47
said
36:47
that?
36:48
That's
36:48
the
36:48
highest
36:48
level.
36:53
There's
36:54
levels.
36:54
There's
36:55
levels
36:55
of
36:55
this.
36:56
There's
36:56
lots
36:56
to
36:57
do
36:57
here
36:57
in
36:57
this
36:57
one.
36:58
So
36:58
there
36:58
is
36:58
a
36:58
dargah
36:59
of
36:59
becoming
36:59
an
36:59
angel,
37:01
and
37:01
Chanoch
37:02
became
37:02
Matat.
37:03
And
37:04
Matat,
37:04
we
37:04
said,
37:05
is
37:05
an
37:05
evid.
37:06
An
37:06
evid
37:07
is
37:07
the
37:07
relationship
37:08
of
37:08
the
37:08
way
37:08
we
37:08
have
37:08
with
37:09
Hashem
37:09
during
37:09
the
37:09
week.
37:10
But
37:11
on
37:11
Shabbos,
37:11
we
37:11
become
37:12
a
37:12
Ben,
37:13
become
37:13
a
37:13
son
37:14
to
37:14
Hashem.
37:15
But
37:15
you
37:16
want
37:16
to
37:16
bring
37:16
the
37:17
power
37:17
of
37:17
the
37:17
Ben
37:18
into
37:18
the
37:18
weak.
37:19
You
37:20
want
37:20
to
37:20
shine
37:20
the
37:20
light
37:20
of
37:21
Shabbos
37:21
Kodesh
37:22
into
37:22
the
37:22
weak.
37:23
Because
37:23
Matat
37:23
has
37:24
certain
37:25
rules.
37:27
Like
37:27
we
37:27
said,
37:28
he
37:28
holds
37:28
the
37:28
gates
37:29
closed,
37:30
but
37:30
once
37:31
the
37:32
tattah
37:32
comes
37:33
out,
37:33
Shabaz
37:33
Qodesh,
37:34
he
37:34
just
37:34
opens
37:34
up
37:34
the
37:35
gates,
37:35
he
37:35
moves
37:35
mitat
37:36
aside,
37:37
and
37:37
then
37:37
all
37:37
the
37:38
tefillahs
37:38
and
37:38
all
37:38
the
37:39
mitzvahs
37:39
just
37:40
stream
37:40
in.
37:40
That's
37:40
a
37:41
Ben.
37:41
A
37:41
Ben
37:42
comes
37:42
in
37:46
a
37:46
few
37:46
weeks
37:46
ago.
37:46
We
37:46
spoke
37:47
about
37:47
it
37:47
also
37:47
by
37:47
ravnasin@2:15
37:50
Sheshul
37:51
Tanusa
37:52
B'yeme'ahol
37:53
that
37:53
Matat
37:54
has
37:54
a
37:54
power
37:54
during
37:55
the
37:55
days
37:55
of
37:55
the
37:55
week.
38:05
Oh,
38:06
and
38:06
look
38:06
at
38:06
this.
38:09
Everything
38:09
we're
38:09
talking
38:10
about
38:10
now
38:11
is
38:11
hinted
38:12
to
38:12
in
38:14
this
38:14
week's
38:14
Parasha
38:15
vayehimi
38:16
keit
38:17
shena
38:17
sein
38:17
yamin.
38:18
And
38:18
it
38:18
was
38:18
at
38:18
the
38:19
end
38:19
of.
38:20
Fascinating.
38:21
Two
38:22
years
38:22
of
38:23
days.
38:24
Shin
38:24
asayim
38:25
yomim.
38:26
Two
38:27
years
38:27
of
38:28
days.
38:33
It
38:33
was
38:33
at
38:33
the
38:33
end
38:34
of
38:34
two
38:34
years
38:35
of
38:35
days.
38:38
Shinnasayim
38:39
Yomim.
38:40
Ever
38:40
thought
38:40
about
38:40
this
38:40
posse,
38:42
right?
38:42
And
38:42
Pharaoh
38:43
is
38:43
having
38:43
dreams.
38:46
The
38:46
dreams
38:46
of
38:46
the
38:46
cows,
38:47
the
38:48
dreams
38:48
of
38:48
the
38:49
ears
38:50
of
38:50
grain.
38:50
Ears
38:51
of
38:51
grain.
38:52
Thank
38:52
you.
38:54
Those
38:55
fatty,
38:56
plump
38:57
ears
38:57
and
38:57
those
38:58
sickly
38:59
wind.
39:00
Scorched.
39:02
Scorched
39:02
grains.
39:05
And
39:06
then
39:06
Yosef
39:06
is
39:07
interpreting
39:07
it
39:08
and
39:08
saying
39:09
the
39:09
sight
39:09
of
39:10
what's
39:10
really
39:10
going
39:10
on.
39:12
And
39:12
in
39:12
one
39:13
second
39:13
we
39:13
said
39:13
that
39:13
Yosef
39:13
at
39:14
Tzadik
39:14
went
39:15
from
39:15
the
39:16
lowest
39:16
bore,
39:17
the
39:18
lowest,
39:18
lowest
39:19
place.
39:21
And
39:21
in
39:21
one
39:22
second,
39:22
he
39:22
gets
39:23
a
39:23
fresh
39:23
fade.
39:23
He's
39:24
all
39:24
iced
39:24
out,
39:25
new
39:25
digs
39:26
and
39:26
is
39:26
standing
39:26
in
39:26
front
39:27
of
39:27
Parei.
39:29
And
39:29
moments
39:30
later,
39:30
he
39:30
becomes
39:31
essentially
39:31
the
39:32
most
39:32
powerful
39:32
person
39:33
in
39:33
the
39:33
world.
39:36
So
39:36
what
39:36
does
39:37
it
39:37
mean?
39:37
Vayihi
39:37
mikeitzen
39:38
o
39:38
saim
39:38
Yom
39:39
mikeitz
39:40
hainu
39:40
sof.
39:41
The
39:42
End.
39:42
So
39:42
let's
39:43
go
39:43
through
39:43
this.
39:45
And
39:45
it
39:45
was
39:45
at
39:45
the
39:46
end.
39:47
Miketes.
39:49
Also,
39:49
the
39:49
word
39:50
vayihi
39:50
is
39:50
interesting.
39:52
Miketz
39:53
at
39:53
the
39:53
end.
39:54
What's
39:54
the
39:54
end?
39:54
The
39:55
end
39:55
means
39:55
halacha.
39:56
Halachah
39:56
is
39:57
the
39:57
end
39:57
of
39:57
the
39:58
entire
39:58
process
39:58
of
39:58
Torah.
40:01
The
40:02
entire
40:02
process
40:02
of
40:02
Torah
40:03
learning
40:03
is
40:03
to
40:03
get
40:03
to
40:03
halacha.
40:05
That's
40:06
why
40:06
it's
40:06
a
40:06
very
40:06
important
40:06
thing
40:07
that
40:07
when
40:07
you
40:08
learn,
40:08
you
40:08
should
40:08
learn
40:08
what's
40:09
called
40:09
aliba
40:09
de
40:09
hilchusa.
40:10
Even
40:10
though
40:10
in
40:10
yeshivas
40:11
they're
40:11
not
40:11
always
40:11
so,
40:11
you
40:12
know,
40:12
they're
40:12
like
40:12
sugyas.
40:13
You
40:13
know
40:13
what
40:14
I'm
40:14
saying?
40:14
But
40:14
if
40:15
somebody
40:15
asked
40:15
you,
40:15
like,
40:16
so,
40:16
nu,
40:17
what's
40:17
the
40:17
halacha?
40:18
What's
40:18
the
40:19
halacha?
40:21
You're
40:21
learning
40:21
a
40:21
sugya
40:22
devashem
40:24
and
40:24
rab
40:24
Yehuda.
40:27
So,
40:27
nu,
40:27
what's
40:27
the
40:27
halacha?
40:28
I
40:28
don't
40:28
know.
40:28
Like
40:28
rashi
40:29
the
40:29
ran
40:29
to
40:30
Yusuf.
40:30
Like
40:31
what?
40:31
Suya,
40:32
are
40:32
you
40:32
guys
40:32
holding
40:32
it?
40:36
Where's
40:36
the
40:36
first
40:36
man
40:36
holding?
40:40
We
40:40
just
40:40
started
40:40
the
40:40
suga
40:42
Yah.
40:43
Okay,
40:43
fine.
40:43
That's
40:43
a
40:43
big
40:43
surya.
40:44
What's
40:44
the
40:44
halach?
40:47
So
40:47
yeshiva
40:48
guys
40:48
got
40:48
to
40:48
know,
40:48
what's
40:48
the
40:49
halacha?
40:50
Whenever
40:51
the
40:51
lalva
40:51
reb
40:52
is
40:52
around.
40:53
So.
40:53
And
40:54
he's
40:54
speaking
40:54
to
40:54
the
40:54
chassidim.
40:55
So
40:55
he's
40:56
like,
40:56
no,
40:56
you
40:56
know,
40:56
where's
40:57
the
40:57
oilam
40:57
holding?
40:58
And
40:58
then
40:59
he'll
40:59
like,
40:59
and
40:59
what's
41:00
the
41:00
halacha?
41:01
And
41:02
they're
41:02
like,
41:02
oh,
41:03
they
41:03
could
41:04
say
41:04
all
41:04
the
41:04
svaras,
41:05
all
41:05
the
41:05
rishonim,
41:06
all
41:06
the,
41:07
you
41:07
know,
41:07
like,
41:08
no,
41:08
no,
41:08
rebbe.
41:09
Like
41:11
that.
41:12
And
41:12
it's
41:13
like,
41:13
is
41:13
it
41:13
azeh?
41:14
Is
41:15
it
41:15
azay?
41:15
He's
41:16
like,
41:16
what's
41:16
the
41:16
halacha?
41:17
Like?
41:17
Very
41:18
nice.
41:18
Don't
41:18
be
41:18
so
41:18
yeshivish.
41:19
What's
41:19
the
41:19
halacha?
41:20
The
41:21
sof
41:21
is
41:21
the
41:21
halacha.
41:22
What's
41:23
the
41:23
halacha?
41:24
He
41:24
didn't
41:25
open
41:25
up
41:25
the
41:25
tur
41:25
shulchan
41:26
arach
41:26
noi
41:27
sekel.
41:27
Yeah,
41:28
Vazak
41:28
the
41:28
mishnah
41:29
bur
41:30
the
41:30
end.
41:31
The
41:31
sof
41:32
is
41:32
getting
41:32
to
41:32
halakha.
41:33
How
41:33
do
41:33
we
41:33
paskin?
41:35
How
41:35
do
41:35
we
41:35
act?
41:37
Yes,
41:38
Yosef.
41:39
So
41:39
would
41:39
you
41:39
say
41:39
that
41:40
the
41:40
sofa.
41:40
The
41:40
end
41:41
is
41:41
halachah?
41:41
When
41:41
you
41:42
said,
41:42
like
41:42
before,
41:42
that
41:43
all
41:43
Torah
41:43
studies
41:44
just
41:44
to
41:44
get
41:44
to
41:44
halacha?
41:45
Because
41:45
this
41:45
isn't
41:45
halacha's.
41:46
So
41:46
for
41:46
end,
41:47
just
41:47
to
41:47
connect
41:47
to
41:47
hashem.
41:48
Like,
41:48
wouldn't
41:48
you
41:48
say,
41:48
like,
41:48
all
41:49
Torah
41:49
study
41:49
halachet.
41:50
Yeah,
41:50
it's
41:50
all
41:50
to
41:51
get
41:51
to
41:51
the
41:51
halacha.
41:51
The
41:51
halicha,
41:52
which
41:52
is
41:52
the
41:52
kallah
41:53
halakh,
41:54
is
41:54
the
41:54
same
41:54
letters
41:54
as
41:55
kallah.
41:56
The
41:56
Bride.
41:57
How
41:57
do
41:57
we
41:57
know
41:57
who
41:57
to
41:58
follow?
41:58
There's
41:59
so
41:59
many
41:59
of
41:59
these.
42:00
That's
42:00
called
42:00
going
42:01
from
42:01
the
42:02
into
42:02
the
42:03
aktus
42:03
haposhit.
42:04
Exactly.
42:04
Distilling
42:05
down
42:05
in
42:05
paskining,
42:06
you
42:06
got
42:07
to
42:07
take
42:07
shoulders
42:08
to
42:08
learn
42:08
how
42:08
to
42:08
paskin.
42:09
Really?
42:09
Every
42:10
one
42:10
of
42:10
you.
42:10
Like,
42:11
they
42:11
have
42:11
an
42:11
old
42:11
Yiddisha
42:12
joke.
42:12
Every
42:12
single
42:12
Jew
42:13
has
42:13
to
42:13
be
42:13
a
42:13
rabbi
42:14
or
42:14
somebody
42:14
who
42:15
drives
42:15
his
42:15
rabbi
42:15
crazy.
42:17
I
42:18
don't
42:18
care.
42:18
You
42:18
could
42:18
be
42:19
some
42:19
stock
42:19
guy
42:19
if
42:19
you
42:20
want,
42:20
but
42:20
if
42:20
you're
42:20
not
42:21
holding
42:21
in
42:21
the
42:21
sugya,
42:22
you
42:22
can't
42:22
drag
42:22
your
42:22
rabbi.
42:23
He
42:24
says
42:24
some
42:24
Torah
42:25
and
42:25
you
42:25
don't
42:25
have
42:26
enough
42:26
information
42:26
to
42:27
drive
42:27
him
42:27
crazy
42:27
and
42:28
ask
42:28
him.
42:28
Caches,
42:29
don't
42:30
be
42:30
an
42:30
Amma
42:30
Aretz.
42:31
I
42:31
don't
42:32
mind
42:32
if
42:32
you.
42:32
We
42:33
love
42:33
people
42:33
who
42:33
go
42:34
to
42:34
work.
42:34
But
42:35
don't
42:35
play
42:35
games.
42:36
You
42:36
got
42:36
to
42:36
be
42:36
holding.
42:37
They
42:37
say
42:37
you
42:37
got
42:37
to
42:37
be
42:38
holding
42:38
in
42:38
halacha.
42:39
You
42:39
have
42:39
to
42:39
be
42:39
holding
42:39
in
42:39
the
42:39
shas
42:41
every.
42:41
It's
42:41
got
42:41
to
42:41
be
42:42
holding.
42:42
Everything.
42:43
Okay?
42:44
Either
42:44
you'll
42:44
be
42:44
the
42:44
rabbi
42:45
or
42:45
you'll
42:45
be
42:45
the
42:45
one
42:45
that
42:45
Mamish
42:46
asks
42:46
some
42:46
crazy
42:47
caches
42:48
and
42:48
tries
42:48
to
42:48
slug
42:49
him
42:49
up.
42:49
What's
42:50
the
42:50
difference
42:50
between
42:50
Shulchan
42:51
Aruch
42:51
and
42:51
Mishnah
42:52
Baruch?
42:52
Shulchan
42:53
Aruch
42:53
is
42:53
earlier
42:54
is
42:54
the
42:54
beginning
42:55
of
42:56
the
42:56
distillation
42:57
of
42:57
halacha
42:58
coming
42:58
from
42:59
the
42:59
Beit
42:59
yosef,
43:00
the
43:00
Turbeit
43:01
yosef.
43:02
Shulchan
43:02
Aruch
43:02
is
43:03
even
43:03
more
43:03
concise.
43:04
And
43:04
then
43:04
the
43:05
taz
43:05
and
43:05
the
43:05
shach
43:06
and
43:06
the
43:06
bash
43:06
and
43:06
getting
43:07
into
43:07
the
43:08
Mishnah
43:08
bur
43:08
is
43:08
now
43:09
paskening
43:10
through
43:10
all
43:10
of
43:10
those
43:10
halachos.
43:11
But
43:11
then
43:12
you
43:12
have
43:12
to
43:12
pasken
43:13
whatever
43:14
Moishe
43:14
finds
43:14
it
43:14
and
43:14
says
43:15
something
43:15
different
43:15
than
43:15
the
43:15
Mishnah
43:15
bera.
43:18
What
43:19
if
43:19
the
43:19
Rashiva
43:21
says
43:21
something
43:21
different
43:22
than
43:22
the
43:22
Mishtuva?
43:23
Rashiva
43:23
is
43:23
also
43:23
an
43:23
akhram.
43:26
Oh,
43:26
yeah.
43:27
Really?
43:28
Yeah.
43:29
You
43:30
can
43:30
be
43:30
halachor.
43:31
You
43:32
can't.
43:33
You
43:33
can't
43:33
go
43:34
against
43:34
rishonim
43:35
if
43:36
nobody
43:36
says
43:36
like
43:36
you.
43:37
But
43:37
if
43:37
you
43:38
have
43:38
Rishon
43:40
and
43:41
you
43:41
have
43:41
learned
43:42
the
43:42
sugya,
43:45
we
43:46
don't
43:46
tell
43:46
this
43:46
to
43:46
guys
43:47
5
43:47
minutes
43:47
in
43:47
taish
43:47
Hatira,
43:48
but
43:50
get
43:50
involved.
43:51
You
43:51
got
43:51
to
43:51
take
43:52
shoulders.
43:54
You
43:54
have
43:54
to
43:55
be
43:55
the
43:55
posseq
43:56
for
43:56
your
43:56
house
43:57
for
43:57
sure.
43:58
And
43:59
there's
43:59
many
44:00
reasons
44:00
for
44:00
that.
44:01
There's
44:01
many
44:02
reasons
44:02
for
44:02
that.
44:03
So
44:03
at
44:03
the
44:03
end,
44:04
vayihi
44:04
mikeitzhona
44:05
sayin
44:06
Yomim
44:06
at
44:06
the
44:07
end,
44:07
miket
44:08
is
44:08
soif,
44:09
which
44:10
is
44:10
halakha,
44:11
which
44:11
we
44:11
said
44:11
is
44:12
the
44:12
Shashum
44:12
avolam
44:13
haba.
44:13
That's
44:13
the
44:13
real
44:14
end.
44:15
The
44:15
real
44:15
end
44:16
of
44:16
this
44:16
journey.
44:16
Is
44:16
we're
44:16
all
44:16
going
44:17
to
44:17
Olam
44:17
Haba.
44:18
This
44:19
is
44:19
just
44:19
the
44:19
pruse
44:19
door
44:20
before
44:20
the
44:20
track
44:20
room.
44:21
This
44:21
is
44:22
just
44:22
the
44:24
lobby
44:27
going
44:27
into
44:27
the
44:27
banquet
44:28
halls.
44:29
And
44:29
there's
44:30
banquet
44:30
halls,
44:30
lifnimmi
44:31
banquet
44:31
halls.
44:32
There's
44:32
deeper
44:33
and
44:33
deeper
44:36
palaces
44:36
that
44:37
we're
44:37
going
44:37
to
44:37
be
44:37
going
44:37
into.
44:38
It
44:38
says
44:39
that
44:39
a
44:39
tzadik
44:39
has
44:39
shy
44:40
oy
44:40
lammas
44:41
that
44:41
a
44:42
tzadik
44:42
inherits.
44:43
Shai
44:43
is
44:43
a
44:43
Hebrew
44:44
word
44:44
for
44:44
like
44:44
a
44:44
present,
44:45
a
44:45
gift.
44:46
And
44:46
it
44:47
says
44:47
that
44:47
atzadik
44:48
inherits
44:48
yesh.
44:49
Yesh,
44:50
yesh.
44:51
He
44:51
has
44:51
shay
44:52
Yeshua.
44:53
It
44:54
says
44:54
that
44:54
he
44:54
inherits
44:54
310
44:56
universes,
44:59
which
45:00
means
45:00
whatever
45:00
you
45:01
think
45:01
is
45:01
going
45:01
on
45:01
by
45:01
Hubble,
45:03
what
45:03
the
45:04
tzadik
45:04
inherits
45:05
for
45:05
the
45:05
world
45:05
to
45:05
come.
45:06
So
45:07
whatever
45:08
that
45:08
is
45:09
is
45:09
only
45:09
in
45:09
the
45:09
physical
45:10
realm.
45:11
The
45:11
tzadik
45:11
inherits
45:12
whatever
45:13
you
45:13
think
45:13
is
45:13
going
45:13
on
45:14
and
45:14
more
45:15
times
45:15
310
45:17
for
45:18
every
45:18
tzadik
45:19
inherits
45:20
universes.
45:22
And
45:22
every
45:22
masekhtah
45:23
you
45:23
learn
45:24
is
45:24
another
45:24
universe.
45:26
And
45:26
the
45:27
sugya
45:27
is
45:27
within
45:28
those
45:28
mesekhtas.
45:29
And
45:29
how
45:29
many
45:29
masekhtahs
45:30
are
45:30
there?
45:30
36.
45:32
How
45:32
many
45:32
candles
45:32
on
45:33
Chanukh
45:33
do
45:33
we
45:33
light?
45:34
36.
45:35
Every
45:35
single
45:36
day,
45:36
you're
45:36
lighting
45:36
up
45:37
another
45:37
masekhtah
45:38
and
45:38
you're
45:38
lighting
45:38
up.
45:38
There
45:38
were
45:39
certain
45:39
tzadikim
45:39
that
45:40
every
45:40
single
45:40
day
45:40
they
45:40
would
45:40
go
45:41
through
45:41
those
45:42
masekhtahs
45:43
in
45:43
Shas.
45:44
On
45:44
the
45:44
first
45:44
day
45:44
of
45:44
Hanuk,
45:45
they
45:45
would
45:45
learn
45:45
one
45:45
mesech,
45:45
the
45:45
brochos.
45:46
On
45:46
the
45:46
second
45:46
day
45:46
of
45:47
Hanukkah,
45:47
they
45:47
would
45:47
go
45:47
to
45:48
Shabbos,
45:48
Erevim,
45:49
and
45:49
so
45:49
on
45:49
and
45:49
so
45:50
forth.
45:50
The
45:50
last
45:51
day
45:51
they
45:51
learned
45:51
eight
45:51
mesechtas
45:52
in
45:52
the
45:52
Zoez
45:53
Hanukkah
45:55
at
45:55
least
45:55
maybe
45:56
learn
45:56
like
45:56
a
45:56
mishnah
45:57
from
45:57
everyone
45:58
the
45:58
first
45:58
day
45:58
of
45:59
Hanukkah,
45:59
learn
45:59
a
45:59
little
45:59
bit
45:59
of
45:59
brachas.
46:00
Second
46:00
day,
46:00
learn
46:01
some
46:01
Shabbos
46:01
erevim
46:02
that
46:02
you're
46:03
touching
46:03
the
46:03
lamed
46:04
of
46:04
meseftas.
46:06
That's
46:06
the
46:06
lamed
46:06
of
46:06
tzadikim
46:07
of
46:08
every
46:08
generation.
46:09
They're
46:09
teaching
46:10
us
46:10
the
46:10
soyd
46:10
of
46:10
all
46:10
the
46:11
lamed
46:11
meseftas.
46:12
So
46:12
what
46:12
did
46:13
we
46:13
see
46:13
in
46:13
summary?
46:13
Today
46:14
we
46:15
said
46:15
B'siyat,
46:15
B'shemayah,
46:16
etchanuk
46:17
is
46:18
all
46:18
about
46:18
Yomei
46:18
Hayda
46:19
and
46:20
halacha
46:21
and
46:22
distilling
46:22
God's
46:23
will
46:24
into
46:24
that
46:25
halacha.
46:25
And
46:26
we
46:26
said,
46:26
this
46:26
is
46:26
the
46:27
power
46:27
of
46:27
the
46:27
Urim
46:27
vitumim.
46:28
The
46:29
Urim
46:29
vitummim
46:29
lighting
46:30
up
46:30
the
46:30
prophetic
46:31
vision
46:32
and
46:32
the
46:33
Urim
46:33
vitumim.
46:34
Urim
46:34
means
46:35
or.
46:35
And
46:35
tumim
46:36
means
46:36
enness.
46:38
His
46:38
tam
46:38
is
46:39
Yaakov
46:39
ishtam
46:40
yoshev'oy
46:40
hallam.
46:41
He's
46:41
sitting
46:41
in
46:42
the
46:42
tents
46:42
of
46:43
Torah
46:43
learning
46:44
and
46:45
davening.
46:45
That's
46:46
the
46:46
emes,
46:47
that's
46:47
the
46:47
kel
46:48
elokim.
46:48
Havaya
46:49
is
46:50
davening,
46:51
is
46:52
Torah
46:52
is
46:53
shidduchim.
46:54
And
46:54
we're
46:54
lighting
46:55
up
46:55
this
46:55
or
46:56
this
46:56
ore
46:57
of
46:57
halacha
46:57
of
46:58
guiding
46:58
us
46:58
through
46:58
this
46:59
world.
46:59
And
47:00
that's
47:00
Hanukkah.
47:01
We
47:01
said
47:01
Hanukkah's
47:02
hanu
47:02
coffee.
47:04
Chanu
47:04
is
47:04
shabbos
47:05
kaydish
47:05
kaf
47:05
hei
47:06
is
47:06
lashan
47:06
kaydish.
47:08
And
47:08
we're
47:08
lighting
47:08
up
47:09
that
47:09
energy
47:09
into
47:10
the
47:10
days
47:10
of
47:10
the
47:10
week,
47:10
into
47:11
the
47:11
pu'ulu
47:11
mishtanos,
47:12
that
47:12
we're
47:12
not
47:13
fooled
47:13
anymore
47:14
by
47:14
the
47:14
six
47:15
days
47:15
of
47:15
this
47:15
world.
47:16
And
47:16
that's
47:16
the
47:16
world
47:16
of
47:17
matat,
47:18
of
47:19
chanuich,
47:20
which
47:20
is
47:20
also
47:20
Hanukkah
47:21
is
47:21
that
47:22
Hanukkah
47:22
is
47:22
lighting
47:23
up
47:23
even
47:24
the
47:24
mundane.
47:25
That
47:25
you
47:25
realize
47:25
that
47:26
everything
47:26
is
47:26
a
47:26
miracle.
47:27
It's
47:28
just
47:28
two
47:28
different
47:28
systems,
47:29
but
47:29
it's
47:29
all
47:29
from
47:30
the
47:30
one.
47:30
It's
47:31
all
47:31
from
47:31
yer
47:31
hashem.
47:32
And
47:33
we
47:33
said
47:33
this
47:33
is
47:33
the
47:33
beginning
47:34
of
47:34
vayihi
47:34
mikeichet
47:35
shonasayin
47:35
yomim,
47:36
that
47:36
at
47:36
the
47:36
end
47:37
the
47:37
keitz,
47:39
which
47:39
is
47:39
halacha,
47:40
that's
47:40
the
47:40
end
47:40
of
47:41
the
47:41
journey,
47:42
which
47:42
is
47:42
shashua
47:43
olam
47:43
haba
47:44
that
47:44
there's
47:44
going
47:45
to
47:45
be
47:45
what's
47:45
called
47:45
shina
47:46
saim
47:46
yom
47:46
we're
47:46
going
47:46
to
47:47
have
47:47
to
47:47
see.
47:47
Tomorrow
47:48
we
47:48
should
47:48
be
47:48
zoich
47:48
hamamish
47:49
to
47:50
light
47:50
up
47:51
our
47:51
souls
47:52
with
47:52
this
47:52
light
47:52
of
47:53
Hanukkah,
47:53
with
47:54
the
47:54
Lamb
47:54
of
47:54
Av
47:54
tzadikim,
47:55
the
47:55
lambsechtos.
47:57
We're
47:57
going
47:57
to
47:57
inherit
47:58
310
47:59
universes.
48:00
And
48:00
when
48:00
you
48:00
inherit
48:01
these
48:01
universes,
48:01
you're
48:01
going
48:01
to
48:02
be
48:02
able
48:02
to
48:02
visit
48:02
people.
48:02
Imagine
48:03
going
48:03
to
48:03
the
48:03
Benish
48:03
Chai's
48:04
310
48:05
universes
48:06
of
48:07
tyre,
48:07
of
48:08
Sayyidas
48:08
at
48:08
Torah,
48:09
of
48:10
coming
48:10
to
48:10
the
48:10
world
48:10
of
48:11
Rashi,
48:11
of
48:11
the
48:12
Ramban,
48:12
of
48:13
going
48:13
and
48:13
sitting
48:13
by
48:14
the
48:14
Ramban
48:14
in
48:15
Shemayim
48:16
and
48:16
learning
48:16
his
48:16
Torah,
48:17
going
48:17
to
48:17
sit
48:17
by
48:17
Rabbeinu
48:18
Rab
48:18
Nachman,
48:19
to
48:19
sit
48:20
in
48:20
Rab
48:20
Nachman's
48:21
310
48:22
universes.
48:22
And
48:23
you
48:23
get
48:23
access
48:24
cards
48:24
to
48:25
those
48:25
universes
48:26
if
48:26
you
48:26
know
48:26
their
48:26
Torahs.
48:28
It's
48:28
like
48:28
they
48:29
open
48:29
up
48:29
the
48:29
little
48:29
peephole
48:30
and
48:30
they're
48:30
like,
48:31
what's
48:32
the
48:32
code?
48:33
And
48:33
you're
48:33
like,
48:34
tinyana
48:34
beis.
48:35
And
48:35
I'm
48:35
holding.
48:36
I'm
48:36
like,
48:37
come
48:37
on
48:38
in.
48:38
Welcome
48:40
that
48:40
this
48:40
bisiyat,
48:41
the
48:41
Shema
48:41
is
48:42
the
48:42
halachas,
48:42
the
48:42
halichas,
48:43
the
48:43
Hakala
48:44
is
48:45
getting
48:45
to
48:45
the
48:45
kallah.
48:45
The
48:46
kala
48:46
means
48:46
all
48:47
the
48:47
energy
48:47
of
48:47
Kucha
48:48
Brihu
48:48
is
48:48
being
48:49
mashpia
48:50
coming
48:50
into
48:50
nukvah
48:51
is
48:52
being
48:52
mashpia
48:52
into
48:53
the
48:53
kallah
48:54
and
48:54
building
48:54
the
48:55
shechina
48:55
Hakadosha
48:56
building
48:56
her
48:56
up
48:56
once
48:57
again.
48:57
This
48:57
is
48:58
bringing
48:58
the
48:58
shechina
48:59
back.
48:59
Kumi
49:01
me
49:02
that
49:02
the
49:02
shechina
49:03
should
49:03
get
49:03
up
49:04
from
49:04
her
49:04
dust
49:05
should
49:05
be
49:05
reinvigorated.
49:07
Matat
49:07
is
49:08
the
49:08
shechina
49:09
that
49:09
we're
49:09
reinvigorating.
49:10
That
49:10
matat
49:11
should
49:11
be
49:11
able
49:12
to
49:12
be
49:12
invigorated.
49:12
The
49:13
light
49:13
of
49:13
Shabbos
49:13
Kodesh
49:14
that
49:14
the
49:14
or
49:14
of
49:14
Shabbos
49:15
Kodesh.
49:15
And
49:15
this
49:15
is
49:16
the
49:16
Yaakov
49:17
vinuz,
49:17
the
49:17
base
49:18
Yaakov
49:18
eish
49:19
and
49:19
Beis
49:20
yosef
49:20
lehava
49:21
that
49:21
that
49:21
spark
49:22
and
49:22
that
49:22
ore
49:23
should
49:23
shine
49:24
forth
49:24
with
49:24
the
49:25
koach
49:25
of
49:25
David
49:25
Malchemashicha
49:26
we
49:27
should
49:27
be
49:27
zoich
49:27
ha
49:27
Mamish
49:28
that
49:29
this
49:29
Hanukkah
49:30
were
49:30
lighting
49:31
up
49:32
all
49:32
the
49:32
days
49:32
of
49:32
the
49:33
week
49:33
that
49:33
we're
49:33
shining
49:33
the
49:34
Akhtas
49:34
apashet
49:34
and
49:35
pulus
49:35
mishtanes
49:36
shbizoich
49:37
ha
49:37
mamish
49:38
to
49:38
the
49:38
ore
49:38
of
49:38
Hanukkah
49:39
to
49:39
have
49:40
chanu
49:40
kaf
49:40
hei
49:41
to
49:42
have
49:42
koi
49:43
Sevarachu
49:44
to
49:44
be
49:45
connected
49:45
to
49:45
that
49:45
or
49:46
of
49:47
lash
49:47
and
49:47
Kodesh
49:48
to
49:48
the
49:48
or
49:48
of
49:48
Mashiach
49:49
Mamish
49:50
that
49:50
we
49:50
should
49:50
see
49:50
the
49:51
two
49:51
Mashiach
49:51
Mashiach
49:52
ben
49:52
yos
49:52
Mashim
49:52
and
49:53
David
49:53
come
49:53
together
49:53
once
49:54
again
49:54
to
49:54
the
49:54
koich
49:55
of
49:55
the
49:55
dreidel.
49:56
We
49:56
should
49:56
be
49:56
zoich
49:57
ha
49:57
mamish
49:57
to
49:57
the
49:57
Goishna
49:59
to
49:59
all
49:59
the
49:59
geval
50:00
the
50:00
gekkoyach
50:01
of
50:01
Hashem
50:01
melech
50:01
hashem
50:02
melech
50:02
hashem
50:02
yimloich
50:03
and
50:03
we
50:03
should
50:03
be
50:04
zoich
50:04
hazayin
50:04
Mamish
50:05
that
50:05
hashem
50:06
yimloych
50:06
le
50:06
oy
50:07
lom
50:07
void
50:07
once
50:08
and
50:08
for
50:08
all
51:08
la.