Latest / truthunedited / The Incredible Story of the Book of Psalms Like You_ve Never Seen Before

Transcript

The Incredible Story of the Book of Psalms Like You_ve Never Seen Before · truthunedited

• 0:00
  Speaker 1: Have you ever stopped to think that the greatest composer
• 0:03
  Speaker 1: of all time wasn't Mozart, Beethoven or Bach. In truth,
• 0:08
  Speaker 1: it was the Holy Spirit of God who inspired men
• 0:12
  Speaker 1: over nearly a thousand years to create the most extraordinary
• 0:15
  Speaker 1: collection of songs, prayers, and poetry ever written. The Book
• 0:20
  Speaker 1: of Psalms. Imagine a work capable of expressing every conceivable
• 0:25
  Speaker 1: human emotion, from the deepest sorrow to the brightest joy,
• 0:29
  Speaker 1: from the most devastating anguish to the most serene piece.
• 0:33
  Speaker 1: A book so special that even Jesus quoted it during
• 0:38
  Speaker 1: his most significant moments on earth. Today, I'm going to
• 0:42
  Speaker 1: share a story that will completely transform the way you
• 0:45
  Speaker 1: read the Psalms. In the most amazing part, you'll discover
• 0:49
  Speaker 1: that your own struggles, fears, and hopes were written there
• 0:53
  Speaker 1: thousands of years ago. In Sego Timothy three sixteen, we
• 0:57
  Speaker 1: find a fundamental truth. All scripture is God breathed and
• 1:02
  Speaker 1: is useful for teaching, rebuking, correcting, and training in righteousness.
• 1:07
  Speaker 1: This truth manifests itself powerfully in the Book of Psalms,
• 1:11
  Speaker 1: a work that began around fourteen and forty b C.
• 1:14
  Speaker 1: And continued to be composed until approximately five hundred forty
• 1:18
  Speaker 1: b c. When we open the Book of Numbers twelve eight,
• 1:22
  Speaker 1: we see how God spoke to Moses in a unique way.
• 1:25
  Speaker 1: With him, I speak face to face, clearly and not
• 1:28
  Speaker 1: in riddles. He sees the form of the Lord. It
• 1:32
  Speaker 1: was this same Moses, the man who spoke face to
• 1:35
  Speaker 1: face with God, who wrote the first psalm in history.
• 1:38
  Speaker 1: In John Peter one twenty twenty one we learn how
• 1:42
  Speaker 1: this happened. Above all, you must understand that no prophecy
• 1:46
  Speaker 1: of scripture came about by the prophet's own interpretation, for
• 1:50
  Speaker 1: prophecy never had its origin in the human will, but prophets,
• 1:55
  Speaker 1: though human, spoke from God as they were carried along
• 1:59
  Speaker 1: by the Holy Spirit. Psalm ninety, written by Moses, reveals
• 2:03
  Speaker 1: a profound understanding of God's eternity that could only come
• 2:07
  Speaker 1: from some one who had experienced his presence so intimately.
• 2:12
  Speaker 1: In verses one and two, he declares, Lord, you have
• 2:16
  Speaker 1: been our dwelling place throughout all generations, before the mountains
• 2:20
  Speaker 1: were born, or you brought forth the whole world from
• 2:23
  Speaker 1: everlasting to everlasting. You are God. This was no mere poetry.
• 2:28
  Speaker 1: It was divine revelation, laying the foundation for all the
• 2:32
  Speaker 1: Psalms to follow. In Exodus thirty four six two to seven,
• 2:36
  Speaker 1: we find the moment when God revealed his own character
• 2:39
  Speaker 1: to Moses, the Lord, the Lord, the compassionate and gracious God,
• 2:45
  Speaker 1: slow to anger, abounding in love and faithfulness, maintaining love
• 2:50
  Speaker 1: to thousands, and forgiving wickedness, rebellion, and sin. This revelation
• 2:55
  Speaker 1: became a central theme echoed throughout the book of Psalms,
• 3:00
  Speaker 1: starting with Moses' composition. The divine inspiration of the Psalms
• 3:05
  Speaker 1: becomes even more remarkable when we consider how the Holy
• 3:09
  Speaker 1: Spirit worked through different authors over the centuries. In Verse
• 3:13
  Speaker 1: Chronicles twenty five one to three, we see how David
• 3:17
  Speaker 1: organized the Levites, who prophesied with harps, liars and symbols.
• 3:23
  Speaker 1: The Hebrew word used for propheci here is the same
• 3:26
  Speaker 1: one used to describe the divine inspiration of the prophets.
• 3:30
  Speaker 1: In Acts one sixteen, the apostle Peter confirms this divine inspiration, saying,
• 3:36
  Speaker 1: brothers and sisters, the scripture had to be fulfilled in
• 3:40
  Speaker 1: which the Holy Spirit spoke long ago through David concerning Judas.
• 3:45
  Speaker 1: This statement shows that the Psalms were not merely human expressions.
• 3:49
  Speaker 1: Of worship, but divinely inspired words carrying prophetic purposes. In
• 3:55
  Speaker 1: verse Chronicles sixteen, we encounter a historic moment that helps
• 3:59
  Speaker 1: us understand and how the Psalms began to be collected.
• 4:03
  Speaker 1: When the Ark of the Covenant was brought to Jerusalem,
• 4:06
  Speaker 1: David handed over some psalms to the levites for public worship.
• 4:11
  Speaker 1: In verses seven to thirty six, we find a Psalm
• 4:14
  Speaker 1: later divided and included in the final collection as parts
• 4:18
  Speaker 1: of Psalms ninety six, one O five, and one O six.
• 4:22
  Speaker 1: This event reveals how the Holy Spirit guided not only
• 4:26
  Speaker 1: the composition, but also the preservation and organization of the Psalms.
• 4:31
  Speaker 1: The divine inspiration is also evident in the incredible thematic
• 4:36
  Speaker 1: unity of the Psalms, despite being written by different authors
• 4:40
  Speaker 1: over nine centuries. In Aimos thrice seven, we read, surely
• 4:45
  Speaker 1: the sovereign Lord does nothing without revealing his plan to
• 4:49
  Speaker 1: his servants the prophets. This truth is clearly seen in
• 4:52
  Speaker 1: the way various psalmists, even separated by centuries, maintained perfect
• 4:57
  Speaker 1: theological consistency in them compositions. In Psalm nineteen seven to
• 5:03
  Speaker 1: eleven we find a beautiful description of the nature of
• 5:06
  Speaker 1: God's inspired word. The law of the Lord is perfect,
• 5:10
  Speaker 1: refreshing the soul. The statutes of the Lord are trustworthy,
• 5:14
  Speaker 1: making wise the simple. The precepts of the Lord are right,
• 5:18
  Speaker 1: giving joy to the heart. The commands of the Lord
• 5:21
  Speaker 1: are radiant, giving light to the eyes. The fear of
• 5:25
  Speaker 1: the Lord is pure, enduring forever. The decrees of the
• 5:29
  Speaker 1: Lord are firm, and all of them are righteous. They
• 5:32
  Speaker 1: are more precious than gold, than much pure gold. They
• 5:36
  Speaker 1: are sweeter than honey, than honey from the honeycomb. By them,
• 5:41
  Speaker 1: your servant is warned. In keeping them there is great reward.
• 5:45
  Speaker 1: This divine inspiration continues to manifest in how the psalms
• 5:49
  Speaker 1: express both the individual and collective experience of God's people.
• 5:56
  Speaker 1: In Second Samuel twenty three one two, David describes how
• 6:00
  Speaker 1: this inspiration worked. These are the last words of David,
• 6:05
  Speaker 1: the inspired utterance of David's son of Jesse, the utterance
• 6:09
  Speaker 1: of the man exalted by the Most High, the man
• 6:12
  Speaker 1: anointed by the God of Jacob, the hero of Israel's songs.
• 6:17
  Speaker 1: The spirit of the Lord spoke through me. His word
• 6:20
  Speaker 1: was on my tongue. In Verse Samuel, chapter thirteen, verse fourteen.
• 6:25
  Speaker 1: A remarkable statement echoes through time, the Lord has sought
• 6:30
  Speaker 1: out a man after his own heart. This chosen one
• 6:35
  Speaker 1: would be a young shepherd who went on to compose
• 6:37
  Speaker 1: seventy three of the one hundred fifty psalms we know
• 6:40
  Speaker 1: to day. His name was David, and his journey would
• 6:44
  Speaker 1: forever transform the way we worship the Lord. In the
• 6:47
  Speaker 1: fields of Bethlehem. While tending his father's sheep, young David
• 6:52
  Speaker 1: already nurtured a unique intimacy with the Creator. In First Samuel,
• 6:57
  Speaker 1: chapter sixteen, verses eleven thirteen, we witness the moment Samuel
• 7:03
  Speaker 1: encounters him, the youngest son of Jesse Ruddy, with beautiful
• 7:07
  Speaker 1: eyes and a pleasant appearance. At that moment, the spirit
• 7:12
  Speaker 1: of the Lord came powerfully upon him. This special anointing
• 7:16
  Speaker 1: first manifested through music. In First Samuel, Chapter sixteen, verse eighteen,
• 7:22
  Speaker 1: one of Saul's servants describes young David. He is skillful
• 7:26
  Speaker 1: in playing, a brave man and a warrior. He speaks
• 7:30
  Speaker 1: well and is a fine looking man, and the Lord
• 7:33
  Speaker 1: is with him. His harp not only soothed the troubled
• 7:37
  Speaker 1: spirit of King Saul, but also became the instrument through
• 7:41
  Speaker 1: which he composed some of the most beautiful songs in history.
• 7:45
  Speaker 1: Psalm twenty three, perhaps his most renowned composition, was born
• 7:49
  Speaker 1: from this shepherding era. Out in the fields under the
• 7:52
  Speaker 1: starry sky, he wrote, the Lord is my shepherd. I
• 7:56
  Speaker 1: shall not want. He makes me lie down in green ustures.
• 8:00
  Speaker 1: He leads me beside still waters. He restores my soul.
• 8:06
  Speaker 1: Every word reflected not only his experiences with the sheep,
• 8:10
  Speaker 1: but more importantly, his intimate relationship with the heavenly Father.
• 8:15
  Speaker 1: In Verse Samuel, Chapter seventeen, Verses thirty four and thirty five,
• 8:19
  Speaker 1: we learned that this seemingly tranquil life was filled with challenges.
• 8:24
  Speaker 1: When a lion or a bear came and carried off
• 8:28
  Speaker 1: a sheep from the flock, I went after it, struck it,
• 8:31
  Speaker 1: and rescued the sheep from its mouth. These experiences shaped
• 8:35
  Speaker 1: his character and inspired compositions brimming with courage and trust
• 8:40
  Speaker 1: in the Lord. David's life was marked by intense highs
• 8:44
  Speaker 1: and lows, each moment transforming into a new song. When
• 8:49
  Speaker 1: he had to flee from King Saul, he wrote Psalm
• 8:52
  Speaker 1: thirty four, I will bless the Lord at all times.
• 8:55
  Speaker 1: His praise shall continually be in my mouth. In dark
• 8:59
  Speaker 1: caseves and arid deserts. His melodies echoed an unshakable trust.
• 9:04
  Speaker 1: During the darkest moment of his life, after sinning with Bathsheba,
• 9:09
  Speaker 1: his soul poured out Psalm fifty one, Have mercy on me,
• 9:13
  Speaker 1: O God, according to your unfailing love, according to your
• 9:18
  Speaker 1: great compassion, blot out my transgressions, wash away all my iniquity,
• 9:24
  Speaker 1: and cleanse me from my sin. This song of repentance
• 9:27
  Speaker 1: became a beacon of hope for all seeking to find
• 9:30
  Speaker 1: their way back to the Father's heart. In Secor Samuel
• 9:34
  Speaker 1: chapter six, verses fourteen and fifteen, we see another side
• 9:38
  Speaker 1: of his worship. Wearing a linen ephod David was dancing
• 9:43
  Speaker 1: before the Lord with all his might, while he and
• 9:46
  Speaker 1: all Israel were bringing up the ark of the Lord
• 9:49
  Speaker 1: with shouts and the sound of trumpets. His worship was expressive, passionate,
• 9:54
  Speaker 1: and entirely focused on God. In Psalm sixty three, written
• 9:58
  Speaker 1: while he was in the wilderness of june Udah, he
• 10:00
  Speaker 1: reveals the depth of his love for the Lord, O God,
• 10:04
  Speaker 1: you are my God. Earnestly I seek you. My soul
• 10:08
  Speaker 1: thirsts for you, my whole being longs for you. In
• 10:12
  Speaker 1: a dry and parched land where there is no water.
• 10:15
  Speaker 1: I have seen you in the sanctuary and beheld your
• 10:18
  Speaker 1: power and your glory. Because your love is better than life,
• 10:22
  Speaker 1: my lips will glorify you. In First Chronicles, Chapter twenty five,
• 10:27
  Speaker 1: verses one to seven, we discover that David not only
• 10:30
  Speaker 1: composed songs, but also organized an entire system of worship
• 10:35
  Speaker 1: in the tabernacle. David, together with the commanders of the army,
• 10:39
  Speaker 1: set apart some of the sons of assaf Heiman and
• 10:43
  Speaker 1: Jaduthan for the ministry of prophesying, accompanied by harps, liars,
• 10:48
  Speaker 1: and symbols. Under his leadership, four thousand musicians and two
• 10:54
  Speaker 1: hundred and eighty eight singers served in shifts, ensuring that
• 10:57
  Speaker 1: praise to God never ceased. In Psalm nineteen, his spiritual
• 11:02
  Speaker 1: sensitivity captures the Creator's grandeur in creation itself. The heavens
• 11:07
  Speaker 1: declare the glory of God. The skies proclaim the work
• 11:11
  Speaker 1: of his hands. Day after day. They pour forth speech,
• 11:16
  Speaker 1: night after night. They reveal knowledge. They have no speech,
• 11:20
  Speaker 1: they use no words, No sound is heard from them.
• 11:23
  Speaker 1: Yet their voice goes out into all the earth, their
• 11:26
  Speaker 1: words to the ends of the world. In his compositions,
• 11:30
  Speaker 1: David also prophesied about the coming Messiah. In Psalm twenty two,
• 11:35
  Speaker 1: nearly a thousand years before the crucifixion, he described the
• 11:39
  Speaker 1: Saviour's suffering with striking detail. My God, My God, why
• 11:45
  Speaker 1: have you forsaken me? They pierced my hands and my feet.
• 11:50
  Speaker 1: They divide my clothes among them, and cast lots for
• 11:53
  Speaker 1: my garment. These words found their perfect fulfillment on the
• 11:58
  Speaker 1: cross of Calvary. Even in his final days, his passion
• 12:01
  Speaker 1: for the Word remained intense. In Second Samuel, Chapter twenty three,
• 12:06
  Speaker 1: verses one and two, he declared, these are the last
• 12:10
  Speaker 1: words of David, the inspired utterance of David son of Jesse,
• 12:15
  Speaker 1: the utterance of the man exalted by the Most High,
• 12:19
  Speaker 1: the man anointed by the God of Jacob, the hero
• 12:22
  Speaker 1: of Israel songs. The spirit of the Lord spoke through me.
• 12:27
  Speaker 1: His word was on my tongue. David's life teaches us
• 12:32
  Speaker 1: the true worship springs from a heart that deeply knows God.
• 12:36
  Speaker 1: In Psalm one thirty nine, he expresses this intimacy. Lord,
• 12:41
  Speaker 1: you have searched me, and you know me. You know
• 12:43
  Speaker 1: when I sit and when I rise. You perceive my
• 12:46
  Speaker 1: thoughts from afar. You discern my going out and my
• 12:50
  Speaker 1: lying down. You are familiar with all my ways. Hundreds
• 12:54
  Speaker 1: of years before Jesus was born in Bethlehem, the Holy
• 12:58
  Speaker 1: Spirit was already whispering remar arkable details about the Messiah's
• 13:02
  Speaker 1: life to the Psalmists. In Acts two thirty, we learned
• 13:05
  Speaker 1: that David was a prophet and knew that God had
• 13:08
  Speaker 1: sworn to him an oath that one of his descendants
• 13:11
  Speaker 1: would sit on his throne. With this revelation in their hearts,
• 13:16
  Speaker 1: David and other composers wrote songs that became a prophetic
• 13:19
  Speaker 1: portrait of the Savior. In Psalm iiO, near the beginning
• 13:23
  Speaker 1: of the collection, we find a powerful declaration about the
• 13:27
  Speaker 1: authority of the Son of God. Why do the nations
• 13:30
  Speaker 1: conspire and the people's plot in vain? The kings of
• 13:34
  Speaker 1: the earth rise up, and the rulers band together against
• 13:37
  Speaker 1: the Lord and against his anointed. This scene was perfectly
• 13:41
  Speaker 1: fulfilled during jesus trial, when Herod and Pilot, Gentiles and
• 13:45
  Speaker 1: Jews united against the Messiah exactly as described in Acts
• 13:50
  Speaker 1: four twenty seven twenty eight. In the same Psalm verses
• 13:53
  Speaker 1: seven to eight, we hear the voice of the Heavenly
• 13:56
  Speaker 1: Father himself. You are my son. To day I have
• 14:00
  Speaker 1: begotten you. Ask of me, and I will make the
• 14:04
  Speaker 1: nations your inheritance, the ends of the earth your possession.
• 14:08
  Speaker 1: This divine proclamation echoed centuries later at jesus baptism, when
• 14:12
  Speaker 1: the Father declared from heaven, this is my beloved son,
• 14:17
  Speaker 1: in whom I am well pleased. Psalm twenty two transports
• 14:22
  Speaker 1: us to the most dramatic moment in history, the crucifixion.
• 14:27
  Speaker 1: With precision that could only come from the Holy Spirit,
• 14:30
  Speaker 1: David describes the Messiah's suffering in detail. In the first verse,
• 14:35
  Speaker 1: we find the words Jesus cried out on the cross,
• 14:39
  Speaker 1: My God, My God, why have you forsaken me? In
• 14:45
  Speaker 1: Mark fifteen thirty four, this cry of anguish is fulfilled literally.
• 14:50
  Speaker 1: Continuing in Psalm twenty two, the details become even more striking.
• 14:55
  Speaker 1: In verse sixteen we read they pierced my hands and
• 14:58
  Speaker 1: my feet. This description, written about a thousand years before
• 15:02
  Speaker 1: crucifixion became a method of execution, anticipates with precision what
• 15:08
  Speaker 1: would happen to Jesus. In verse eighteen, another specific prophecy,
• 15:13
  Speaker 1: they divide my clothes among them and cast lots for
• 15:16
  Speaker 1: my garment. In John nineteen twenty three twenty four, we
• 15:19
  Speaker 1: see Roman soldiers unwittingly fulfilling this ancient prophecy. Psalm sixteen
• 15:24
  Speaker 1: reveals another crucial aspect the resurrection. In verse ten, David prophesies,
• 15:30
  Speaker 1: you will not abandon me to the realm of the dead,
• 15:33
  Speaker 1: nor will you let your faithful one see decay. In
• 15:37
  Speaker 1: Acts two twenty nine to thirty two, Peter explains that
• 15:40
  Speaker 1: David as a prophet, spoke of Christ's resurrection, affirming that
• 15:44
  Speaker 1: God would not leave him in the grave or allow
• 15:47
  Speaker 1: his body to decay. In Psalm one to ten, we
• 15:50
  Speaker 1: behold the exaltation of the Messiah. Verse one declares the
• 15:54
  Speaker 1: Lord said to my Lord, sit at my right hand
• 15:58
  Speaker 1: until I make your enemies of footstool for your feet.
• 16:02
  Speaker 1: Jesus quoted this verse in Matthew twenty two forty three
• 16:05
  Speaker 1: forty five to prove his divinity to the Pharisees. This
• 16:09
  Speaker 1: same psalm also prophesies Christ's eternal priesthood. You are a
• 16:13
  Speaker 1: priest forever in the order of Melchizedek. Psalm sixty nine
• 16:18
  Speaker 1: gives us a glimpse of the Messiah's emotional suffering. In
• 16:21
  Speaker 1: verse nine, we read zeal for your house consumes me,
• 16:26
  Speaker 1: and the insults of those who insult you fall on me.
• 16:30
  Speaker 1: In John two seventeen, the disciples recalled these words when
• 16:34
  Speaker 1: they saw Jesus cleansing the temple. In verse twenty one,
• 16:38
  Speaker 1: another prophecy is fulfilled. They put gaul in my food
• 16:42
  Speaker 1: and gave me vinegar for my thirst. In Matthew twenty
• 16:46
  Speaker 1: seven thirty four we see this detail materialized during the crucifixion.
• 16:51
  Speaker 1: Psalm one eighteen presents a beautiful prophecy about the Messiah's
• 16:55
  Speaker 1: rejection and victory. In verse twenty two, we find the
• 16:59
  Speaker 1: stone the bid wild as rejected, has become the cornerstone.
• 17:02
  Speaker 1: Jesus applied this prophecy to himself in Matthew twenty one
• 17:06
  Speaker 1: forty two to forty four, showing how the rejection by
• 17:10
  Speaker 1: the religious leaders was foretold in scripture. In Psalm forty five,
• 17:15
  Speaker 1: we behold the majesty of the Messianic king. Verses six
• 17:18
  Speaker 1: seven declare your throne, O God will last forever and ever.
• 17:23
  Speaker 1: A scepter of justice will be the scepter of your kingdom.
• 17:27
  Speaker 1: You love righteousness and hate wickedness. Therefore, God, your God,
• 17:31
  Speaker 1: has set you above your companions by anointing you with
• 17:35
  Speaker 1: the oil of joy. In Hebrews one eight to nine,
• 17:39
  Speaker 1: the author applies this passage directly to Jesus, affirming his divinity.
• 17:45
  Speaker 1: Psalm seventy two gives us a glorious vision of the
• 17:48
  Speaker 1: Messianic kingdom. He will rule from sea to sea, and
• 17:52
  Speaker 1: from the river to the ends of the earth. All
• 17:55
  Speaker 1: kings will bow down to him, and all nations will
• 17:58
  Speaker 1: serve him. This prophecy will find its ultimate fulfillment when
• 18:02
  Speaker 1: Jesus returns to establish his eternal kingdom, as described in
• 18:08
  Speaker 1: Revelation eleven fifteen. In each of these Messianic psalms, we
• 18:13
  Speaker 1: see different facets of jesus ministry. In Psalm forty six
• 18:18
  Speaker 1: to eight, we see his perfect submission to the Father's will.
• 18:23
  Speaker 1: Sacrifice and offering you did not desire, but my ears
• 18:27
  Speaker 1: you have opened burnt offerings and sin offerings you did
• 18:31
  Speaker 1: not require. Then I said, here I am, I have come.
• 18:35
  Speaker 1: It is written about me in the scroll. I desire
• 18:38
  Speaker 1: to do your will, my God, Your law is within
• 18:41
  Speaker 1: my heart. The impact of these prophecies is so significant
• 18:46
  Speaker 1: that Jesus, after his resurrection, used the psalms to teach
• 18:50
  Speaker 1: his disciples In Luke twenty four forty four. He declared,
• 18:55
  Speaker 1: everything must be fulfilled that is written about me in
• 18:58
  Speaker 1: the Law of Moses, the Prophets, and the Psalms. Each
• 19:01
  Speaker 1: fulfilled prophecy serves as a divine seal confirming that Jesus
• 19:06
  Speaker 1: is truly the promised Messiah. Just as Moses gave us
• 19:11
  Speaker 1: the five books of the Law, the Book of Psalms
• 19:14
  Speaker 1: was also organized into five distinct sections. This structure was
• 19:19
  Speaker 1: not coincidental. In tewod Timothy three sixteen, we learn that
• 19:25
  Speaker 1: all scripture is inspired by God, which includes not only
• 19:28
  Speaker 1: the content of the psalms, but also their organization. The
• 19:32
  Speaker 1: first book, spanning Psalms one to forty one, introduces humanity
• 19:37
  Speaker 1: and its relationship with the Creator. Right at the beginning,
• 19:41
  Speaker 1: Psalm Ie establishes a fundamental contrast. Blessed is the man
• 19:46
  Speaker 1: who does not walk in the council of the wicked,
• 19:49
  Speaker 1: nor stands in the way of sinners, nor sits in
• 19:51
  Speaker 1: the seat of scoffers. But his delight is in the
• 19:55
  Speaker 1: law of the Lord, and on his law he meditates
• 19:58
  Speaker 1: day and night. This first book contains mainly David's Psalms,
• 20:03
  Speaker 1: written during the period when he was fleeing from Saul.
• 20:07
  Speaker 1: In Psalmate we find a profound reflection on humanity's place
• 20:11
  Speaker 1: in creation. What is man that you are mindful of him?
• 20:15
  Speaker 1: And the son of Man that you visit him? For
• 20:18
  Speaker 1: you have made him a little lower than the angels
• 20:21
  Speaker 1: and crowned him with glory and honor. This section helps
• 20:25
  Speaker 1: us understand our value in the eyes of the Creator
• 20:28
  Speaker 1: and our responsibility before him. The second book, comprising Psalms
• 20:34
  Speaker 1: forty two to seventy two, focuses on the deliverance of
• 20:38
  Speaker 1: God's people. It opens with a heartfelt cry from the
• 20:41
  Speaker 1: sons of Cora, as the deer pants for the streams
• 20:45
  Speaker 1: of water, So my soul pants for you, O God.
• 20:48
  Speaker 1: My soul thirsts for God, for the living God. This
• 20:53
  Speaker 1: spiritual thirst characterizes the entire section, which includes many psalms
• 20:58
  Speaker 1: written during the time the Ark was outside Jerusalem. In
• 21:03
  Speaker 1: Psalm fifty one part of this section, we hear David's
• 21:07
  Speaker 1: plea for forgiveness after his sin with Bathsheba. Wash me
• 21:12
  Speaker 1: thoroughly from my iniquity and cleanse me from my sin.
• 21:15
  Speaker 1: This book teaches us about the need for restoration and
• 21:18
  Speaker 1: the greatness of divine mercy. It concludes with a glorious
• 21:23
  Speaker 1: vision of the Messiah's reign in Psalms seventy two. He
• 21:28
  Speaker 1: shall have dominion from sea to sea, and from the
• 21:31
  Speaker 1: river to the ends of the earth. The third book,
• 21:35
  Speaker 1: from Psalms seventy three to eighty nine, centers on God's
• 21:39
  Speaker 1: sanctuary and the national issues of Israel. It begins with
• 21:43
  Speaker 1: aesap's honest confession in Psalm seventy three, Truly God is
• 21:48
  Speaker 1: good to Israel, to those who are pure in heart.
• 21:51
  Speaker 1: But as for me, my feet had almost stumbled, my
• 21:54
  Speaker 1: steps had nearly slipped. This section grapples with profound questions
• 21:59
  Speaker 1: about divine justice and the apparent success of the wicked
• 22:03
  Speaker 1: in Psalm eighty four. Also within this book we find
• 22:07
  Speaker 1: a beautiful song about the joy of being in God's presence.
• 22:11
  Speaker 1: How lovely is your dwelling place, O, Lord of Hosts.
• 22:14
  Speaker 1: My soul longs, yes faints for the courts of the Lord.
• 22:17
  Speaker 1: My heart and my flesh sing for joy to the
• 22:20
  Speaker 1: Living God. This third book underscores the centrality of worship
• 22:25
  Speaker 1: in the life of God's people. The fourth book, spanning
• 22:28
  Speaker 1: Psalms ninety to one o six, begins with the sole
• 22:32
  Speaker 1: composition attributed to Moses and affirms the Lord's universal reign.
• 22:37
  Speaker 1: In Psalm ninety, we read, Lord, you have been our
• 22:41
  Speaker 1: dwelling place in all generations, before the mountains were brought
• 22:45
  Speaker 1: forth or ever, you had formed the earth and the
• 22:47
  Speaker 1: world from everlasting to everlasting. You are God. This section
• 22:51
  Speaker 1: reminds us that even when human institutions fail, the Lord's
• 22:56
  Speaker 1: throne remains firm. In Psalm one hundred withis in this
• 23:00
  Speaker 1: book we find a universal call to worship. Make a
• 23:04
  Speaker 1: joyful noise to the Lord. All the earth. Serve the
• 23:08
  Speaker 1: Lord with gladness, Come into his presence with singing. Know
• 23:12
  Speaker 1: that the Lord he is God. It is he who
• 23:15
  Speaker 1: made us, and we are his. We are his people,
• 23:19
  Speaker 1: the sheep of his pasture. This part of Psalm's emphasizes
• 23:23
  Speaker 1: that God's dominion extends over all nations. The fifth and
• 23:27
  Speaker 1: final book from Psalms one o seven to one hundred
• 23:30
  Speaker 1: fifty forms a grand concluding doxology. It begins with an
• 23:35
  Speaker 1: invitation to praise in Psalm one hundred seven, Oh give
• 23:39
  Speaker 1: thanks to the Lord, for he is good, for his
• 23:42
  Speaker 1: steadfast love endures forever. This section celebrates God's faithfulness throughout
• 23:48
  Speaker 1: Israel's history and culminates with the five Hallelujah psalms that
• 23:53
  Speaker 1: close the book. In Psalm one nineteen, the longest chapter
• 23:58
  Speaker 1: in the Bible, and an extraordinary celebration of God's word.
• 24:03
  Speaker 1: With one hundredred and seventy six verses arranged in twenty
• 24:06
  Speaker 1: two stanzas, one for each letter of the Hebrew alphabet,
• 24:09
  Speaker 1: this psalm declares, your Word is a lamp to my
• 24:13
  Speaker 1: feet and a light to my path. This emphasis on
• 24:17
  Speaker 1: the word characterizes the entire fifth book. Each of these
• 24:22
  Speaker 1: five books concludes with a specific doxology. At the end
• 24:26
  Speaker 1: of the first book, in Psalm forty one thirteen, we read,
• 24:30
  Speaker 1: Blessed be the Lord, the God of Israel, from everlasting
• 24:33
  Speaker 1: to everlasting, Amen and Amen. The second book ends in
• 24:38
  Speaker 1: Psalm seventy two with Blessed be the Lord, the God
• 24:42
  Speaker 1: of Israel, who alone does wondrous things. Blessed be his
• 24:46
  Speaker 1: glorious name. Forever, May the whole earth be filled with
• 24:49
  Speaker 1: his glory, Amen and Amen. The third book concludes with
• 24:55
  Speaker 1: Psalm eighty nine, Blessed be the Lord forever, Amen and aurmen.
• 25:00
  Speaker 1: The fourth book ends with Psalm one O six, Blessed
• 25:03
  Speaker 1: be the Lord, the God of Israel from everlasting to everlasting,
• 25:08
  Speaker 1: and let all the people say amen, praise the Lord. Finally,
• 25:12
  Speaker 1: the Fifth Book culminates with the magnificent Psalm one hundred fifty,
• 25:17
  Speaker 1: an explosion of praise that invites all creation to worship
• 25:21
  Speaker 1: the Lord. The book of Psalms is like a divine
• 25:24
  Speaker 1: musical library, where each composition has its own melody and
• 25:28
  Speaker 1: specific purpose. In First Chronicles twenty three point five we
• 25:33
  Speaker 1: learn that David set apart four thousand levites to praise
• 25:37
  Speaker 1: the Lord with the instruments he had made for this purpose.
• 25:40
  Speaker 1: This variety in worship is reflected in the different types
• 25:44
  Speaker 1: of psalms we find in the Bible. Psalms of praise
• 25:48
  Speaker 1: form a special category called to Hilim. In Hebrew, Psalm
• 25:53
  Speaker 1: ninety five invites us come, let us sing for joy
• 25:57
  Speaker 1: to the Lord. Let us shout aloud to the rocker
• 26:00
  Speaker 1: of our salvation. Let us come before him with thanksgiving
• 26:04
  Speaker 1: and extol him with music and song. These psalms typically
• 26:09
  Speaker 1: begin with a call to worship, followed by reasons why
• 26:13
  Speaker 1: God deserves to be praised. In Psalm one hundred, another
• 26:17
  Speaker 1: beautiful example of praise, we find a universal invitation shout
• 26:22
  Speaker 1: for joy to the Lord. All the earth worship the
• 26:26
  Speaker 1: Lord with gladness, come before him with joyful songs. Know
• 26:30
  Speaker 1: that the Lord is God. It is he who made us,
• 26:34
  Speaker 1: and we are his. We are His people, the sheep
• 26:37
  Speaker 1: of his pasture. Praise reminds us of who God is
• 26:40
  Speaker 1: and who we are in relation to him. Psalms of
• 26:43
  Speaker 1: lament constitute the largest group within the book. In Psalm thirteen,
• 26:48
  Speaker 1: David expresses his anguish how long, Lord, will you forget
• 26:53
  Speaker 1: me forever? How long will you hide your face from me?
• 26:57
  Speaker 1: These psalms teach us that we can be completely honest
• 27:00
  Speaker 1: with God about our pains and questions. Psalm eighty eight
• 27:04
  Speaker 1: is considered the deepest lament of all. The psalmist cries out, Lord,
• 27:09
  Speaker 1: you are the God who saves me day and night.
• 27:12
  Speaker 1: I cry out to you. May my prayer come before
• 27:15
  Speaker 1: you turn your ear to my cry. I am overwhelmed
• 27:19
  Speaker 1: with troubles, and my life draws near to death. This
• 27:24
  Speaker 1: psalm shows us that even in the darkest moments, we
• 27:27
  Speaker 1: can pour out our hearts before the Lord. Psalms of
• 27:30
  Speaker 1: wisdom present practical truths for life. Psalm one opens the
• 27:36
  Speaker 1: book with a foundational lesson blessed is the one who
• 27:40
  Speaker 1: does not walk in step with the wicked, or stand
• 27:43
  Speaker 1: in the way that sinners take, or sit in the
• 27:46
  Speaker 1: company of mockers, but whose delight is in the law
• 27:49
  Speaker 1: of the Lord, and who meditates on his law day
• 27:53
  Speaker 1: and night. Psalm one hundred nineteen, the longest chapter in
• 27:58
  Speaker 1: the Bible, is a master of wisdom focused on God's word.
• 28:02
  Speaker 1: In its one hundred and seventy six verses, arranged in
• 28:06
  Speaker 1: a perfect acrostic with the twenty two letters of the
• 28:09
  Speaker 1: Hebrew alphabet, we find declarations such as, how can a
• 28:13
  Speaker 1: young person stay on the path of purity by living
• 28:16
  Speaker 1: according to your word? I seek you with all my heart.
• 28:20
  Speaker 1: Do not let me stray from your commands. Historical psalms
• 28:25
  Speaker 1: help us remember the great works of God. In Psalm
• 28:28
  Speaker 1: seventy eight, esfh recounts the history of Israel, what we
• 28:32
  Speaker 1: have heard and known, what our ancestors have told us.
• 28:35
  Speaker 1: We will not hide them from their descendants. We will
• 28:38
  Speaker 1: tell the next generation the praiseworthy deeds of the Lord,
• 28:42
  Speaker 1: his power, and the wonders he has done. These psalms
• 28:45
  Speaker 1: serve as a collective memory for God's people. Psalm one
• 28:48
  Speaker 1: O six is another striking example of a historical psalm.
• 28:52
  Speaker 1: It begins with praise, Praise the Lord, Give thanks to
• 28:56
  Speaker 1: the Lord, for he is good, his love endures forever,
• 29:00
  Speaker 1: and then recounts Israel's history from the Exodus, not to
• 29:04
  Speaker 1: exalt the people, but to show God's faithfulness despite constant
• 29:08
  Speaker 1: human failures. Royal psalms speak of God's kingdom and his
• 29:14
  Speaker 1: sovereign rule. In Psalm too we read why do the
• 29:18
  Speaker 1: nations conspire and the people's plot in vain? The kings
• 29:23
  Speaker 1: of the earth rise up, and the rulers band together
• 29:26
  Speaker 1: against the Lord and against his anointed. These psalms often
• 29:30
  Speaker 1: have a messianic dimension, pointing to the perfect reign of Christ.
• 29:34
  Speaker 1: Psalm forty five is a unique royal psalm written as
• 29:38
  Speaker 1: a wedding song for the King. Your throne, O God
• 29:42
  Speaker 1: will last forever and ever. A scepter of justice will
• 29:47
  Speaker 1: be the scepter of your kingdom. You love righteousness and
• 29:50
  Speaker 1: hate wickedness. Therefore, God, your God, has set you above
• 29:55
  Speaker 1: your companions by anointing you with the oil of joy.
• 29:59
  Speaker 1: In and Bruce one. This psalm is applied directly to
• 30:03
  Speaker 1: Jesus Christ. There is also a special category called psalms
• 30:06
  Speaker 1: of trust. Psalm twenty three is perhaps the most well
• 30:10
  Speaker 1: known of these. The Lord is my shepherd. I lack nothing.
• 30:14
  Speaker 1: He makes me lie down in green pastures. He leads
• 30:17
  Speaker 1: me beside quiet waters. These psalms express unwavering confidence in God,
• 30:23
  Speaker 1: even in the most challenging circumstances. Penitential psalms form another
• 30:28
  Speaker 1: important group. Psalm fifty one, written by David after his
• 30:32
  Speaker 1: sin with Bathsheba, is a powerful example. Have mercy on me, o, God,
• 30:38
  Speaker 1: according to your unfailing love, according to your great compassion,
• 30:42
  Speaker 1: blot out my transgressions. These psalms teach us how to
• 30:46
  Speaker 1: seek genuine forgiveness and restoration. Finally, we have the psalms
• 30:51
  Speaker 1: of thanksgiving, such as Psalm one and sixteen. I love
• 30:55
  Speaker 1: the Lord for he heard my voice, he heard my
• 30:58
  Speaker 1: cry for mercy, because he turned his ear to me.
• 31:01
  Speaker 1: I will call on him as long as I live.
• 31:04
  Speaker 1: These psalms express gratitude for specific blessings or deliverances that
• 31:08
  Speaker 1: God has granted. The book of psalms is like a
• 31:12
  Speaker 1: divine manual that teaches us how to walk the path
• 31:15
  Speaker 1: of true worship. In John four twenty three, Jesus declares,
• 31:20
  Speaker 1: yet a time is coming and has now come, when
• 31:23
  Speaker 1: the true worshippers will worship the Father in the spirit
• 31:26
  Speaker 1: and in truth. For they are the kind of worshipers
• 31:29
  Speaker 1: the Father seeks. The Psalms show us exactly how to
• 31:34
  Speaker 1: do this. The first principle the Psalms teach us is
• 31:37
  Speaker 1: absolute honesty before God. In Psalms forty two and forty three,
• 31:42
  Speaker 1: we find a worshiper being completely transparent. Why my soul,
• 31:46
  Speaker 1: are you downcast? Why so disturbed? Within me? Put your
• 31:51
  Speaker 1: hope in God, for I will yet praise him, my
• 31:53
  Speaker 1: Savior and my God. The Psalmist does not hide his depression,
• 31:58
  Speaker 1: but also does not allow it to have the final say.
• 32:01
  Speaker 1: This honesty continues in Psalm forty two, where the writer
• 32:05
  Speaker 1: describes his spiritual thirst as the dear pants for streams
• 32:09
  Speaker 1: of water. So my soul pants for you, my God.
• 32:13
  Speaker 1: My soul thirsts for God, for the living God. When
• 32:17
  Speaker 1: can I go and meet with God? He does not
• 32:20
  Speaker 1: mask his desperation for more of God's presence, transforming his
• 32:24
  Speaker 1: anguish into a profound expression of worship. The second principle
• 32:29
  Speaker 1: is the value of praise in all circumstances. In Psalm
• 32:33
  Speaker 1: thirty four, written when David pretended to be insane before
• 32:36
  Speaker 1: King Abimelech to save his life. He declares, I will
• 32:40
  Speaker 1: extol the Lord at all times. His praise will always
• 32:44
  Speaker 1: be on my lips. I will glory in the Lord.
• 32:48
  Speaker 1: Let the afflicted hear and rejoice. Even in extreme danger,
• 32:52
  Speaker 1: Worship does not cease. This same psalm teaches us that
• 32:56
  Speaker 1: worship can change our perspective. I sought the Law, and
• 33:00
  Speaker 1: he answered me. He delivered me from all my fears.
• 33:04
  Speaker 1: Those who look to Him are radiant. Their faces are
• 33:07
  Speaker 1: never covered with shame. Worship has the power to transform
• 33:11
  Speaker 1: how we see our circumstances. The third fundamental principle is
• 33:16
  Speaker 1: the centrality of God's word in worship. Psalm one hundred
• 33:20
  Speaker 1: nineteen is a masterpiece celebrating the beauty and power of scripture.
• 33:24
  Speaker 1: In verse ninety seven, the psalmist exclaims, Oh, how I
• 33:28
  Speaker 1: love your Law. I meditate on it all day long.
• 33:32
  Speaker 1: This is not cold religious devotion, but a passionate love
• 33:36
  Speaker 1: for the living Word. Throughout its twenty two stanzas. Psalm
• 33:40
  Speaker 1: one nineteen shows how God's word fuels our worship. How
• 33:44
  Speaker 1: sweet are your words to my taste? Sweeter than honey?
• 33:47
  Speaker 1: To my mouth. I gain understanding from your precepts. Therefore
• 33:52
  Speaker 1: I hate every wrong path. Your word is a lamp
• 33:56
  Speaker 1: for my feet, a light on my path. The fourth
• 33:59
  Speaker 1: is seni principle is the need for a purified heart.
• 34:03
  Speaker 1: In Psalm fifty one, after his sin with Bathsheba, David
• 34:07
  Speaker 1: realizes that true worship requires inner purity. Create in me
• 34:12
  Speaker 1: a pure heart, O God, and renew a steadfast spirit
• 34:15
  Speaker 1: within me. Do not cast me from your presence or
• 34:19
  Speaker 1: take your Holy spirit from me. This psalm teaches us
• 34:22
  Speaker 1: that true repentance leads to authentic worship. Open my lips, Lord,
• 34:28
  Speaker 1: and my mouth will declare your praise. You do not
• 34:31
  Speaker 1: delight in sacrifice, or I would bring it. You do
• 34:34
  Speaker 1: not take pleasure in burnt offerings. My sacrifice, O God,
• 34:38
  Speaker 1: is a broken spirit, a broken and contrite heart. You
• 34:42
  Speaker 1: God will not despise. The fifth principle is the beauty
• 34:47
  Speaker 1: of communal worship. Psalm one to twenty two expresses the
• 34:51
  Speaker 1: joy of worshiping together. I rejoiced with those who said
• 34:55
  Speaker 1: to me, let us go to the House of the Lord.
• 34:59
  Speaker 1: Our feet are stape in your gates Jerusalem. Worship was
• 35:03
  Speaker 1: not designed to be a solitary experience, but a shared celebration.
• 35:08
  Speaker 1: This psalm goes on to describe the unity that communal
• 35:12
  Speaker 1: worship produces. Jerusalem is built like a city that is
• 35:16
  Speaker 1: closely compacted together. That is where the tribes go up
• 35:21
  Speaker 1: the tribes of the Lord, to praise the name of
• 35:24
  Speaker 1: the Lord. According to the statute given to Israel, when
• 35:27
  Speaker 1: we worship together, our differences dissolve in God's presence. The
• 35:32
  Speaker 1: sixth principle is the importance of expressive praise. In Psalm
• 35:36
  Speaker 1: one hundred and fifty, the book concludes with an explosion
• 35:40
  Speaker 1: of worship involving all kinds of instruments and expressions. Praise
• 35:45
  Speaker 1: him with the sounding of the trumpet, Praise him with
• 35:48
  Speaker 1: the harp and liar. Praise him with timbrel and dancing.
• 35:52
  Speaker 1: Praise him with the strings and pipe. This psalm teaches
• 35:57
  Speaker 1: us that we can use various means to express our worship.
• 36:02
  Speaker 1: Praise Him with the clash of symbols. Praise him with
• 36:06
  Speaker 1: resounding symbols. Let everything that has breath praise the Lord.
• 36:10
  Speaker 1: Praise the Lord. True worship engages our entire being, body, soul,
• 36:16
  Speaker 1: and spirit. The seventh principle is perseverance in worship. In
• 36:20
  Speaker 1: Psalm one thirty six, every one of its twenty six
• 36:24
  Speaker 1: verses ends with the phrase his love endures forever. This
• 36:28
  Speaker 1: repetition teaches us to persist in praise, continually recalling the
• 36:33
  Speaker 1: reasons why God deserves our worship. This psalm recounts the
• 36:37
  Speaker 1: entire history of creation and Israel's redemption, showing that every
• 36:41
  Speaker 1: event is a reason to worship to Him who made
• 36:45
  Speaker 1: the great lights. His love endures forever. The sun to
• 36:49
  Speaker 1: govern the day. His love endures forever, the moon and
• 36:54
  Speaker 1: stars to govern the night. His love endures forever. Finally,
• 36:58
  Speaker 1: the Psalms teach us that worship must be a response
• 37:01
  Speaker 1: to God's character and actions. In Psalm one forty five,
• 37:05
  Speaker 1: David declares, every day I will praise you and extol
• 37:09
  Speaker 1: your name forever and ever. Great is the Lord, and
• 37:13
  Speaker 1: most worthy of praise his greatness no one can fathom.
• 37:18
  Speaker 1: Our worship must be rooted in the truth of who
• 37:20
  Speaker 1: God is. On every page of the Psalms we find
• 37:24
  Speaker 1: precious revelations about who God is and how He relates
• 37:28
  Speaker 1: to us. In Psalm nineteen verses one and two, we
• 37:31
  Speaker 1: learn that nature proclaims these truths. The heavens declare the
• 37:36
  Speaker 1: glory of God, and the skies proclaim the work of
• 37:39
  Speaker 1: his hands. Day after day, they pour forth speech night
• 37:43
  Speaker 1: after night. They reveal knowledge. Let us dive into these
• 37:47
  Speaker 1: eternal truths that the Psalms reveal to us. The first
• 37:52
  Speaker 1: great truth is about the nature of God. In Psalm
• 37:56
  Speaker 1: ninety nine, we encounter a powerful revelation of his holiness.
• 38:01
  Speaker 1: The Lord reigns. Let the nations tremble. He sits enthrone
• 38:05
  Speaker 1: between the cherubim, Let the earth shake. Great is the
• 38:09
  Speaker 1: Lord in Zion. He is exalted over all the nations.
• 38:13
  Speaker 1: Let them praise your great and awesome name. He is holy.
• 38:18
  Speaker 1: This holiness does not make him distant, but rather establishes
• 38:22
  Speaker 1: the foundation for a true relationship with him. Psalm one
• 38:26
  Speaker 1: O three presents a wonderful portrait of the divine character.
• 38:31
  Speaker 1: The Lord is compassionate and gracious, slow to anger, abounding
• 38:36
  Speaker 1: in love. He does not treat us as our sins deserve,
• 38:40
  Speaker 1: or repay us according to our iniquities. For as high
• 38:44
  Speaker 1: as the heavens are above the earth, so great is
• 38:47
  Speaker 1: his love for those who fear him. This unique combination
• 38:50
  Speaker 1: of justice and mercy defines who God is. The second
• 38:55
  Speaker 1: foundational truth concerns the human condition. In Psalm fourteen us
• 39:00
  Speaker 1: Is two and three, we find a precise diagnosis. The
• 39:04
  Speaker 1: Lord looks down from heaven on all mankind to see
• 39:07
  Speaker 1: if there are any who understand. Any who seek God.
• 39:10
  Speaker 1: All have turned away, all have become corrupt. There is
• 39:13
  Speaker 1: no one who does good, not even one. This reality
• 39:17
  Speaker 1: helps us understand our absolute need for redemption. In Psalm
• 39:21
  Speaker 1: fifty one, following his sin with Bathsheba, David makes a
• 39:25
  Speaker 1: profound confession that reveals another truth about our nature. Surely,
• 39:30
  Speaker 1: I was sinful at birth, sinful from the time my
• 39:34
  Speaker 1: mother conceived me. This acknowledgment of our natural condition leads
• 39:39
  Speaker 1: us to depend completely on divine grace for transformation. The
• 39:43
  Speaker 1: third essential truth is about the Messianic promise. Psalm two proclaims,
• 39:49
  Speaker 1: I have installed my king on Zion, my holy mountain.
• 39:53
  Speaker 1: I will proclaim the Lord's decree. He said to me
• 39:57
  Speaker 1: you are my son. To day I have become your father.
• 40:01
  Speaker 1: This promise of a king anointed by God runs throughout
• 40:05
  Speaker 1: the book of Psalms, pointing to Jesus Christ. In Psalm
• 40:09
  Speaker 1: one h ten we find more details about this promised messiah.
• 40:14
  Speaker 1: The Lord says to my Lord, sit at my right
• 40:17
  Speaker 1: hand until I make your enemies a footstool for your feet.
• 40:22
  Speaker 1: Jesus would later quote this verse to prove his divinity,
• 40:25
  Speaker 1: showing how the Psalms had already announced the plan of salvation.
• 40:29
  Speaker 1: The fourth crucial truth speaks about the final destiny. Psalm
• 40:34
  Speaker 1: ninety six declares say among the nations, the Lord reigns.
• 40:39
  Speaker 1: The world is firmly established. It cannot be moved. He
• 40:43
  Speaker 1: will judge the peoples with equity. Let the heavens rejoice.
• 40:48
  Speaker 1: Let the earth be glad, Let the sea resound and
• 40:51
  Speaker 1: all that is in it. Let the fields be jubilant
• 40:54
  Speaker 1: and everything in them. This vision of the eternal kingdom
• 40:57
  Speaker 1: continues in Psalm one forty five. Your kingdom is an
• 41:01
  Speaker 1: everlasting kingdom, and your dominion endures through all generations. The
• 41:06
  Speaker 1: Lord is trustworthy in all he promises, and faithful in
• 41:10
  Speaker 1: all he does. This assurance of God's ultimate triumph brings
• 41:15
  Speaker 1: hope and purpose to our lives. The fifth fundamental truth
• 41:19
  Speaker 1: is about the life of faith. Psalm thirty seven teaches
• 41:22
  Speaker 1: us trust in the Lord and do good. Dwell in
• 41:25
  Speaker 1: the land and enjoy safe pasture. Take delight in the Lord,
• 41:30
  Speaker 1: and he will give you the desires of your heart.
• 41:32
  Speaker 1: Commit your way to the Lord, trust in him, and
• 41:36
  Speaker 1: he will do this. In Psalm one, we find the
• 41:41
  Speaker 1: secret to a blessed life. Blessed is the one who
• 41:45
  Speaker 1: does not walk in step with the wicked, or stand
• 41:48
  Speaker 1: in the way that sinners take, or sit in the
• 41:51
  Speaker 1: company of mockers, but whose delight is in the law
• 41:54
  Speaker 1: of the Lord, and who meditates on his law day
• 41:57
  Speaker 1: and night. This life of intimacy with God and his
• 42:00
  Speaker 1: word bears lasting fruit. The sixth essential Truth reveals God's
• 42:05
  Speaker 1: providential care. Psalm twenty three declares, confidently the Lord is
• 42:11
  Speaker 1: my shepherd. I lack nothing. He makes me lie down
• 42:14
  Speaker 1: in green pastures. He leads me beside quiet waters. He
• 42:18
  Speaker 1: refreshes my soul. This personal care of the Lord is
• 42:22
  Speaker 1: one of the most comforting truths of the Psalms. In
• 42:25
  Speaker 1: Psalm ninety one, this divine protection is described in detail.
• 42:30
  Speaker 1: Who Ever dwells in the shelter of the Most High
• 42:32
  Speaker 1: will rest in the shadow of the Almighty. I will
• 42:35
  Speaker 1: say of the Lord, he is my refuge and my fortress,
• 42:40
  Speaker 1: my God in whom I trust. This truth teaches us
• 42:45
  Speaker 1: that we can find absolute security in God. The seventh
• 42:49
  Speaker 1: foundational truth concerns worship as the appropriate response to God.
• 42:54
  Speaker 1: Psalm one hundred and fifty concludes the book with a
• 42:56
  Speaker 1: universal call, Praise the Lord. Pray God in his sanctuary,
• 43:01
  Speaker 1: Praise Him in his mighty heavens. Praise him for his
• 43:04
  Speaker 1: acts of power. Praise him for his surpassing greatness. This
• 43:09
  Speaker 1: truth about worship is deepened in Psalm ninety five. Come
• 43:14
  Speaker 1: let us bow down in worship. Let us kneel before
• 43:17
  Speaker 1: the Lord, our maker. For he is our God, and
• 43:20
  Speaker 1: we are the people of his pasture, the flock under
• 43:23
  Speaker 1: his care. Worship is not optional, but the natural response
• 43:28
  Speaker 1: of those who truly know God. The book of Psalms
• 43:31
  Speaker 1: concludes with a majestic symphony of praise. From Psalm one
• 43:36
  Speaker 1: hundred forty six to one to fifty, we find five
• 43:39
  Speaker 1: special songs known as the Hallelujah psalms. In Hebrew, Hallelujah
• 43:44
  Speaker 1: means praise the Lord, and each of these psalms begins
• 43:48
  Speaker 1: and ends with this powerful declaration. It's as if the
• 43:51
  Speaker 1: Holy Spirit is teaching us that our entire spiritual journey
• 43:55
  Speaker 1: should culminate in pure worship. In Psalm one and forty six,
• 43:59
  Speaker 1: the first of this final sequence, we encounter a personal
• 44:03
  Speaker 1: invitation to praise praise the Lord, O my soul. I
• 44:07
  Speaker 1: will praise the Lord all my life. I will sing
• 44:10
  Speaker 1: praise to my God as long as I live. The
• 44:13
  Speaker 1: Psalmist teaches us that praise must spring from the depths
• 44:16
  Speaker 1: of our being, not just from our lips. This psalm
• 44:20
  Speaker 1: also provides solid reasons to praise. Blessed is he whose
• 44:24
  Speaker 1: help is the God of Jacob, whose hope is in
• 44:27
  Speaker 1: the Lord, his God, the maker of heaven and earth,
• 44:30
  Speaker 1: the sea, and everything in them. He remains faithful forever.
• 44:35
  Speaker 1: True praise is always rooted in the character and works
• 44:39
  Speaker 1: of the Lord. Psalm one to forty seven broadens our
• 44:42
  Speaker 1: perspective on reasons for praise praise the Lord. For it
• 44:46
  Speaker 1: is good to sing praises to our God. It is pleasant,
• 44:50
  Speaker 1: and praise is fitting. This Psalm reveals a God who
• 44:55
  Speaker 1: cares for both the stars in the heavens and the
• 44:57
  Speaker 1: broken hearted. He determines the number of the stars and
• 45:01
  Speaker 1: calls them each by name. Great is our Lord and
• 45:05
  Speaker 1: mighty in power. His understanding has no limit. In the
• 45:10
  Speaker 1: following verses we discover that the same God who governs
• 45:14
  Speaker 1: the universe attends to the smallest details of his creation.
• 45:18
  Speaker 1: The Lord sustains the humble, but casts the wicked to
• 45:23
  Speaker 1: the ground. Sing to the Lord with thanksgiving, make music
• 45:28
  Speaker 1: to our God on the harp. He covers the sky
• 45:30
  Speaker 1: with clouds, prepares rain for the earth, and makes grass
• 45:34
  Speaker 1: grow on the hills. Some one forty eight summons all
• 45:37
  Speaker 1: creation into a universal symphony of worship. It begins in
• 45:41
  Speaker 1: the heavens. Praise the Lord from the heavens. Praise him
• 45:45
  Speaker 1: in the heights above. Praise him all his angels. Praise
• 45:49
  Speaker 1: him all his heavenly hosts. Praise him, Sun and Moon,
• 45:54
  Speaker 1: Praise him, all you shining stars. This cosmic call reminds
• 45:58
  Speaker 1: us that praise is not mere a human activity. The
• 46:01
  Speaker 1: call then descends to Earth. Praise the Lord from the Earth,
• 46:06
  Speaker 1: you great sea creatures and all ocean depths, Lightning and hail,
• 46:10
  Speaker 1: snow and clouds, stormy winds that do his bidding. You,
• 46:14
  Speaker 1: mountains and all hills, fruit trees and all cedars. Every
• 46:19
  Speaker 1: element of creation has its role in worshiping the Creator. Finally,
• 46:23
  Speaker 1: humanity is called to join in kings of the Earth
• 46:27
  Speaker 1: and all nations, You princes and all rulers on Earth,
• 46:32
  Speaker 1: Young men and women, old men and children. Let them
• 46:36
  Speaker 1: praise the name of the Lord. For his name alone
• 46:39
  Speaker 1: is exalted. His splendor is above the earth and the heavens.
• 46:43
  Speaker 1: Praise transcends age, social status, and all human distinctions. Psalm
• 46:49
  Speaker 1: one forty nine brings a special dimension to praise the
• 46:53
  Speaker 1: joy of victory. Sing to the Lord a new song
• 46:57
  Speaker 1: his praise in the assembly of his faithful people. Let
• 47:00
  Speaker 1: Israel rejoice in their maker. Let the people of Zion
• 47:03
  Speaker 1: be glad in their king. This psalm teaches that praise
• 47:06
  Speaker 1: is a powerful spiritual weapon. In the following verses we
• 47:10
  Speaker 1: see the connection between worship and spiritual warfare. Let them
• 47:15
  Speaker 1: praise his name with dancing and make music to him
• 47:18
  Speaker 1: with timbrel and harp. For the Lord takes delight in
• 47:22
  Speaker 1: his people. He crowns the humble with victory. Let his
• 47:25
  Speaker 1: faithful people rejoice in this honor and sing for joy
• 47:29
  Speaker 1: on their beds. Finally we arrive at the grand finale
• 47:33
  Speaker 1: Psalm one fifty. This last psalm is an explosion of worship,
• 47:38
  Speaker 1: employing every kind of instrument and expression. Praise Him with
• 47:42
  Speaker 1: the sounding of the trumpet, praise him with the harp,
• 47:45
  Speaker 1: and lyre praise him with timbrel and dancing. Praise him
• 47:49
  Speaker 1: with the strings and pipe. The intensity continues to build.
• 47:53
  Speaker 1: Praise him with the clash of symbols. Praise him with
• 47:55
  Speaker 1: resounding symbols. This variety of instruments teaches us that we
• 48:01
  Speaker 1: can and should use diverse forms to express our worship.
• 48:06
  Speaker 1: Praise does not need to be monotonous or predictable. The
• 48:10
  Speaker 1: entire book concludes with a universal call that echoes through
• 48:14
  Speaker 1: the ages. Let everything that has breath praise the Lord Hallelujah.
• 48:21
  Speaker 1: This final phrase sums up the purpose of all creation
• 48:26
  Speaker 1: to worship the Creator. It is significant that the book
• 48:30
  Speaker 1: ends not with a prayer of petition or deep reflection,
• 48:34
  Speaker 1: but with an invitation to pure, simple praise. These five
• 48:38
  Speaker 1: Hallelujah psalms form a crescendo of praise. They begin with
• 48:43
  Speaker 1: a personal decision to worship, expand to include all creation,
• 48:48
  Speaker 1: celebrate the victory of God's people, and culminate in a
• 48:52
  Speaker 1: universal outpouring of worship. It's as if the Holy Spirit
• 48:56
  Speaker 1: is showing us that the closer we walk with God,
• 48:59
  Speaker 1: the more our hearts naturally inclined toward praise. So what
• 49:03
  Speaker 1: did you think of this incredible journey through the Psalms.
• 49:06
  Speaker 1: Isn't it amazing how a book written thousands of years
• 49:10
  Speaker 1: ago can still speak so directly to our hearts To day,
• 49:15
  Speaker 1: each Psalm feels like an honest conversation with God, reminding
• 49:19
  Speaker 1: us that we can be completely open with Him, enjoy sorrow, fear,
• 49:23
  Speaker 1: or gratitude. Now, let me ask you, when was the
• 49:27
  Speaker 1: last time you opened the book of Psalms and let
• 49:30
  Speaker 1: those words speak directly to your soul. How about starting today,
• 49:35
  Speaker 1: begin with Psalm one and note how each verse touches
• 49:38
  Speaker 1: your heart. If this reflection helped you see the Psalms
• 49:42
  Speaker 1: in a new light, share it with someone who could
• 49:44
  Speaker 1: use this perspective. Sometimes a simple message can change someone's
• 49:50
  Speaker 1: entire day. Hit that sheer button and spread this message
• 49:54
  Speaker 1: of hope. And if you haven't subscribed to the channel yet,
• 49:57
  Speaker 1: now's the time. There's so much more detail biblical content
• 50:01
  Speaker 1: coming your way, and I don't want you to miss
• 50:03
  Speaker 1: a single video. Turn on the notification bell and join
• 50:07
  Speaker 1: this community that's discovering the Bible in a completely fresh way.
• 50:12
  Speaker 1: See you in the next video, And remember, as Psalm
• 50:16
  Speaker 1: thirty four says, taste and see that the Lord is
• 50:20
  Speaker 1: good until next time,