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Is God Kind? · Sermon Podcast at Cartersville1st

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Amen. Thank you, John, Thank you,
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Praise team. Also want to say just a big
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thank you to Steve Hawkins and Danny Barker, who both stepped
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in for John and I last week. If you were here and while we
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were away and served the body so well, I'm so grateful for so
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many, so many faithful leaders in our church that that just
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allow a ministry to continue on. So without a pause and so
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grateful for y'all. If you have your copy of God's
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word, go and make your way to Ruth chapter 2.
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We resume our series through this Old Testament book that we
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titled When God writes your story.
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Ruth chapter 2. We left off, I think after verse
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seven couple weeks ago. We're going to pick up in verse
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8 and following and finish Ruth chapter 2 This morning, though,
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I want to begin like this just about asking a couple questions
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to set the stage. I don't want you to answer out
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loud. Normally I'd love for you to
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answer out loud, but I want you to just answer these personally
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for yourself. The first question I want to ask
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you is, is God kind? I really want you to ask that
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and answer that yourself. Is God kind and haven't thought
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about that and answered that question.
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I'd I'd like to ask you a second question.
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Do you believe God wants to be kind to you?
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First, you believe God is kind and 2nd you believe God wants to
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be kind to you. Now, the first question may have
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been easy to answer because you might just have immediately kind
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of from your gut said yes. But if you're probably being
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honest, many in the room probably had a harder time,
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maybe couldn't say the same answer to the second question
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that they said to the first question.
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Because maybe there's some doubt, maybe there's some
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struggle, maybe there's some disbelief or really lack of
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belief that God wants to be kind to you personally.
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Let me just ask it through the lens of a couple different
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Christians to try to help you make a comparison.
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First Christian, I'll tell you about to see who you most
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identify with. Christian number one or
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Christian #2 really Christians, plural number 2 when we get to
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that one. But the first one is a man who
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is a well known Christian man that lived in the 20th century
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and later on in life, he was known for walking the beach on a
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pretty daily basis that was close to his home.
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Other people would walk the beach.
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They knew him, they were locals. And one man asked this Christian
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man one day, friend. And he said, he put it like,
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this is not the way we ask each other this, but it's the way
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they did it in this day, in this place.
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Friend, how are you keeping? That's like saying, how are you?
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How are you keeping? And the response of this
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Christian man back was, oh, friend, I'm not keeping.
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I'm being kept. Friend, I'm I'm not doing good.
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God is doing me good. Friend.
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I don't have any goodness in me, but God in his kindness is being
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good and kind to me. That's Christian number one.
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Number two, there was a pastor who invited and LED a number of
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the men in his church on a retreat, a man's retreat, and
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pretty soon into the retreat he felt led to ask the men, How
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many of you men feel like God just barely tolerate you?
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Half the men in the room stood up.
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I believe God may be kind. I just struggled to believe God
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really wants to be kind to me. This sermon is for those of you
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that struggle to believe God wants to be kind to you.
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And I hope from Ruth chapter 2 you're convinced.
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And not only is God kind, but he deep down with all of his heart
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wants to be kind to you. I want you to listen and follow
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along as we read beginning in verse 8 of chapter 2.
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The Bible says this. Then Boaz said to Ruth, Now
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listen my daughter, do not go to glean in another field or leave
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this one, but keep close to my young women.
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Let your eyes be on the field that they are reaping, and go
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after them. Have I not charged the young men
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not to touch you? And when you are thirsty, go to
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the vessels and drink what the young men have drawn.
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Then she fell on her face, bowing to the ground, and said
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to him, Why have I found favor in your eyes, that you should
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take notice of me, since I am a foreigner?
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But Boaz said to her, All that you have done for your
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mother-in-law since the death of your husband has been fully told
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to me, and how you left your father and mother and your
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native land then came to a people that you did not know
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before the Lord. Don't miss this, The Lord repay
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you for what you have done, and a full reward be given to you by
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the Lord the God of Israel, under whose wings you have come
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to take refuge. And then she said, I have found
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favor in your eyes, my Lord, for you have comforted me and spoken
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kindly to your servant, though I am not one of your servants.
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And at meal time Boaz said to her, Come here and eat some
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bread, and dip your morsel in the wine.
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So she sat beside the reapers, and he passed to her roasted
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grain, and she ate until she was satisfied and she had some
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leftover. And when she rose to glean, Boaz
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instructed his young men, saying, Let her glean even among
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the sheaves, and do not reproach her.
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And also to pull out some from the bundles for her and leave it
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for her to glean. And do not rebuke her.
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If you've not been with us this first part of Ruth, it'd be
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helpful to get just a little bit of review if you remember that
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during the entrance to the promised Land, God led his
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people with the clarity of understanding.
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You obey me and follow me and I'm going to bless you, but if
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you turn your back on me, I'm going to do some things that are
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going to make life be hard to get your attention, to turn your
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heart back to me. And what's happened is the
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people were not faithful to God. God has done those hard things
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to get his people's attention to turn their eyes of their heart
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back to him. That one particular thing in
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this case was a famine. There's no food, everybody's
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hungry. What God didn't want him to do
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when they are these hard things came was leave and run off to
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some other land that was not promised to them.
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But one man by the name of Elimelech and his two boys and
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wife decide to leave. That was not a not a good
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decision. They go to the land called Moab.
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They worship false gods and Moabs gods, not promised to
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dwell with this people in Moab. But that's where they go.
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And 10 years later, after some bad decisions, you have both the
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husband and his two boys have both passed.
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The two boys had married Moabite women.
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That was not a decision that God had told his people to do, but
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they did while there. And one of those daughters in
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law now of Naomi decides to go back to her home, her family and
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worshipping her little G gods. But Ruth, on the other hand,
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that this book is named after a Moabite widow says no, I'm not
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going back to my people, to my family, to my home or my gods.
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I'm turning to the one true big G God.
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I'm giving him my whole heart life and not full surrender.
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She vows herself to him and seeks to live for his glory and
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for his name and to follow him the rest of her life here.
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And so here's what happening. When they move back, when Naomi
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and Ruth go back to the promised land, they're two destitute
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widows. Somebody's got to get up and go
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to the grocery store, which was in the field.
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Somebody's got to go reap the the poorest of the people in the
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land could reap the edges because the harvesters were
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supposed to leave enough behind. Ruth didn't know which field she
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would go to, but the Bible says she just so happened.
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We talked about that. Do you remember?
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But nothing just so happens, does it?
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She ends up in a field by the name owned by a man by the name
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of Boaz that we just read about. And if you remember a couple
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weeks ago, when Boaz shows up to survey the business and what's
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going on, the first question out of his mouth was not how's
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business house profits, How's the harvest?
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How much money we're going to make today?
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The first question out of his mouth was, whose young woman is
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this? There's somebody there he
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doesn't recognize. He knows his people.
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He doesn't know this person. He's never seen her before and
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he's caring about, wondering about, curious about the people
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around him. Whose young woman is this?
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I don't recognize her. Whose daughter is she?
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Whose wife is she? He's told she's the widow.
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She's the she's the daughter-in-law of Naomi who's
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come back in return and notice what Boaz called her as soon as
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we read verse 8. Then Boaz said to Ruth, Now
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listen, my what? My daughter.
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That's not what you would expect Boaz to say upon meeting this
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stranger. By the way, he's already heard
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about her every the the whole town's talking about Naomi and
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Ruth and what God had done and how God's brought them back.
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But their situation and, and now here's Ruth and they've heard
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about her kindness to, to Naomi. And Boaz, of course, was not
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just any person, but part of the Limelux family.
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He would have been a relative of the Limelux.
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He's heard how Ruth, this Moabite daughter-in-law of the
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Limelux, has been so kind to a member of his family, a Limelux
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wife, Naomi, and he's now treating her immediately,
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immediately like what? A foreigner or like family.
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Immediately like family. All of a sudden, the kindness of
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Boaz is expressed as he's treating Ruth like family.
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Boaz's kindness continues when he invites Ruth to remain in his
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field. And so he's treating her like
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family. And now his kindness, he's
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promising her secondly, provision.
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And then his kindness picks up more speed when he informs Ruth
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he's instructed his men not to touch her.
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I think perhaps you could say Boaz was the first employer to
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implement a no harassment, anti harassment policy in his
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workplace. Say, why was that necessary?
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For the same reason it's necessary today, looking out for
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her, not just treating her as family, promising her provision,
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but also promising protection. Boaz isn't done yet.
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He then tells her to drink the water his young men have drawn.
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Now, if you don't live in the 1st century, you'd read right
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past that. Who was supposed to draw the
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water to drink, the men or the women?
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The women, He didn't say, hey, go draw the water for my men.
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He said drink the water my men are drawing.
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All of a sudden, he's treating her as an equal.
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He's elevating her status, if you will.
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He is recognizing her worth. He's treating her like family.
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He's promised her provision. He's promised her protection.
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Now he's using his power to prosper her.
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This becomes even more clear in verses 14 through 16.
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Now he invites Ruth to eat with him and his workers again.
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If he lived in the 1st century, but you wouldn't read right past
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that. For the Moabite widow to come
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and eat with the Israelites and be treated as an equal with them
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would have been culturally outside the norm.
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This is something that's breaking all the rules.
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And she eats not only till she's satisfied but has leftovers
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she's able to take back to Naomi.
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And then he provides her with a bonus and says to his workers,
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leave extra behind. Let her glean not just from the
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edges, but from the best parts of the field.
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The kindness of Boaz sounds a lot like the kindness of who.
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Let me ask you like this. Is Boaz being kind to Ruth or is
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God being kind to Ruth? Yes, both right and what he's
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doing. You see the kindness of God
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coming through the kindness of Boaz here.
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Yahweh does not God does not owe mercy to Ruth the Moabite us no
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Moabite in fact was to enter the assembly of Yahweh to the 10th
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generation. But if you're remembering if
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you've kept up from what we've covered so far, what did Naomi
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pray would be true for Ruth. It's in chapter 1 verse 8.
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You can look back at it if you want to look at listen to this
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prayer. May the Lord deal kindly with
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you as you you have dealt with the dead and with me.
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But Naomi prays for her daughter.
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May the Lord deal kindly with you.
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May God be kind to you as you've been kind to the dead and with
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me. How does Ruth respond to the
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kindness of God? Through Boaz verse 10, it says.
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Then she fell on her face, bowing to the ground and said to
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him, Why have I found favor in your eyes that you, that you
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should take notice of me since I'm a foreigner, Why would you
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be kind to me? Boaz, who am I?
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I don't deserve this. I haven't done anything to to to
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to earn this. I don't understand why.
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Here's why. Verse 11 and 12 we'll read it
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again. But Boaz answered her.
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All that you've done for your mother-in-law since the death of
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your husband has been fully told to me how you left your father
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and mother and your native land and came to a people you did not
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know before the Lord. The Lord repay you for what
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you've done and a full reward be given to you by the Lord the God
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of Israel under and don't miss that phrase under his wings.
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You have come to take refuge. He says Ruth, you've been kind
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to your mother-in-law when you could have walked away from her.
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Ruth, you walked away from your family.
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You left your home. You left your land to come to
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the promised land. You left to commit yourself to
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God's people. Most of all, Ruth, you committed
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yourself to God. You gave yourself and said I'm
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going to look to him and him alone for my protection and
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provision and peace and prosperity.
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Ruth, how did you think God was going to respond to you?
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Now he doesn't say that literally, but that's what he's
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asking, right? Ruth, how did you think?
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Did you believe God was kind? Ruth, did you not believe God
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was going going to be and wanted to be kind to?
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How did you think God was going to respond, Ruth to you when you
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committed your life wholeheartedly to Him?
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Did you think God would hold out on you?
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Did you not think He would draw you close as His own and hold
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you as precious in His sight and provide for you as He's
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promised? Did you think God did not would
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not be kind? Ruth, do you believe God is
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kind? Do you believe God wants to be
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kind to you? Ruth, you trusted God to write
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your story. What did you think God was going
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to write? Just like a mother eagle, a
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mother bird holds and protects, refuges her young under her
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wings. Ruth, God does the same for
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those who seek refuge under His. The first thing I want you to
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write down is when God writes your story, He rewards those who
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take refuge under His wings. He rewards those who take refuge
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under his wings. Y'all, the reward of
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wholehearted commitment to God is God's wholehearted commitment
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and kindness to you. It's not because we deserve it.
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It's the result of simply entrusting ourselves to Him by
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faith. I love Psalm 91 one through 2.
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I think it's on the screen. Listen to what it says here.
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He who dwells in the shelter of the Most High will abide in the
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shadow of the Almighty. I will say to the Lord, my
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refuge and my fortress, my God, in whom I trust.
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Can I just ask you a few simple questions here?
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Where are you dwelling? Where are you seeking refuge?
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Whom are you trusting in? To whom have you entrusted
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yourself? I want to ask it like this.
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Remember Boaz's original question when he first saw Ruth,
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but he didn't know who she was? Remember what he asked?
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Whose young woman is this? That that, that question is
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really the question of the entire book.
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Whose young woman is Ruth? Can I?
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Can I ask it personally? Whose man or woman are you?
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Ruth was one who now belonged to Yahweh because she had entrusted
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himself and taken refuge under his wings.
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Is that who you are? The question of your life,
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bigger than the question of the book of Ruth, is, Whose man are
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you? Whose woman are you?
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To whom do you belong? Whom have you entrusted
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yourself? Where have you sought refuge?
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Where have you sought your identity?
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To whom have you committed yourself?
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And how do you believe? If you've committed yourself to
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Him, how do you believe He's going to respond to you?
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Whose are you? Are you his because you believed
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He's kind and He wants to be kind to you?
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God is not only kind, He is supremely kind.
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And when God writes your story, He rewards those who take refuge
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under His wings. Listen to verses 17 through the
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end of the chapter. So she gleaned in the field
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until evening, and then she beat out what she had gleaned.
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And it was about an IFA of barley.
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And she took it up and went into the city.
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And her mother-in-law saw what she had gleaned.
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And she also brought out and gave her what food she had
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leftover when she had eaten with Boaz and his reapers, and after
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being satisfied and brought it to her mother-in-law.
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And said, and her mother-in-law said to her, where did you glean
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today and where have you worked? Blessed be the man who took
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notice of you. And she told her mother-in-law
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with whom she had worked, and said the man's name with whom I
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work today is Boaz. And Naomi said to her
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daughter-in-law, may he now she's praying a blessing, asking
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a blessing upon him, may he be blessed by the Lord, whose
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kindness there's that word again, has not forsaken the
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living or the dead. Naomi also said to her, the man
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is a close relative of ours, one of our Redeemers.
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And Ruth the Moabite said, besides, he said to me, you
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shall keep close by my young men until they finished all my
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harvest. And Naomi said to Ruth, her
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daughter-in-law, it is good, my daughter, that you go out with
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his young women, lest in another field you'd be assaulted.
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She kept close to the young women of Boaz, gleaning into the
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end of the barley and wheat harvest, and she lived with her
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mother-in-law. Ruth worked all day long.
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By the time she was done, she'd worked so hard and been so
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productive. Basically it says she had the
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equivalent of what is almost 6 gallons of barley, which is not
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just like the, the, the, the, the stalk and the chaff and all
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that. No, that's after reaping it and
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gleaning it, and then after separating the stalk and the
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chaff from the grain. She'd have had about 30 to 50
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lbs of barley to carry home. That's a day's work right there,
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and quite a productive one at that.
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She not only carries the barley back, but she also carries the
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leftover roasted grain she had from Boaz the night before the
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day or earlier that day. And remember what Naomi had said
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back at end of Chapter 1. Listen again to it.
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Ruth, 120 through 21, says do not call me.
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When she showed up in Bethlehem and saw all her friends, and her
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friends saw her, and they called her Naomi.
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That's her name. And it means pleasantness or
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sweetness. But what did she say?
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Don't call me pleasantness or sweetness, call me Mara.
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That means bitter, for the Almighty has dealt very bitterly
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with me. I went away full.
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Here's the phrase, don't miss it.
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I went away full, but God brought me back.
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The Lord brought me back. Whose fault is it?
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God's brought me back. Empty and yet now here Naomi is
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seeing 6 gallons of barley. Day one I didn't know where
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Ruth, her daughter-in-law, would show up to reap.
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And now leftover roasted grain ready to eat that she can eat
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now. No longer empty, being full.
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Naomi asked where did you glean? Where have you worked?
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And blessed be the man who took notice of you.
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His name was Boaz, Ruth says, and Naomi asked that he be
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blessed by God. She had prayed earlier and asked
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for Ruth to be blessed with kindness and rest.
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Is God answering that prayer? Yes.
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Now she's praying for Boaz to be blessed with God.
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Will God answer that prayer? Yes.
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Then did you see what Naomi said about God?
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Notice this statement here. His kindness has not forsaken
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the living or the dead. You know that biblical word for
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God's kindness? It is a word that is hard to put
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into human language all that it means, but it is in essence
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God's promised desire and plan to give you all of His goodness,
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all of His loyalty, all of His faithfulness, all of His love,
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all of His care, no matter what it cost him to provide it to
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you. I'm not talking about when he
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feels like it. I'm not talking about when you
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feel like you've earned it or been good enough.
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God's kindness to us in the covenant we have through his
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Son, and even in kindness in the old covenant, looking forward to
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Jesus now in the new covenant, looking back to when Jesus came
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in forward to when he came. God's kindness He's promised us
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is His wholehearted, all of God commitment to be God for us no
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matter what it cost him kind of kindness.
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May God's kindness has not forsaken the living or the dead.
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Who's still living? That's Naomi and Ruth.
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God's kindness has not forsaken them.
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Who's dead? That's Elimelech, Maelon and
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Killian, his sons, even though they've paid a high price for
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their consequences of their sins.
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So it seems by their choices, at least from the outside looking
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in, God's kindness has even not forsaken them.
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How so? Because God's kindness is
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preparing A Redeemer to continue their name and their family line
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and inheritance. And despite the consequences of
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their sin, God and His kindness is still not cutting them off.
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He's aligning a future for their family.
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We see that verse 20, Naomi says this man is a close relative of
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ours, one of our redeemers. Now again, you got to be
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thinking, what does that mean to be a Redeemer?
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There's 22 ancient practices overlapping here to understand.
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One is Leverett marriage, right? When a woman would lose her
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husband, they had the the closest male relative would have
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the right responsibility to marry that widow to raise up
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descendants and carry on the inheritance and the family name.
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All right, that's a little weird sound of the day, but it worked
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real well back then. All right, so that's Leverett
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marriage and then this idea of a Redeemer, someone when there was
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great loss or tragedy in the family, one again, a close male
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relative that had the right and responsibility and the means of
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doing it could step in and buy back, purchase back what would
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have been lost for the family if they did not redeem or provide
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for or take care of themselves. Naomi's saying Boaz is one of
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our close kinsmen. This is why he's got a kinsman
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Redeemer. He's one who can be a son-in-law
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to me, Ruth. He could be a husband to you,
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Ruth, redeeming you, redeeming me again.
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Who is Boaz sounding a lot like again?
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As a Redeemer? Sounding a lot like God, right?
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You see, number 2, when God writes your story, he doesn't
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just I want you to listen closely to this.
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When God writes your story, He doesn't.
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He doesn't rewrite our past, but He does redeem it.
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When God writes your story, he does not rewrite your past, but
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he does redeem it. What do we mean by that?
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You know, this reality of God is one of the most amazing things
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about the power, goodness, and greatness of God.
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God does not rewind the past and let us relive it.
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God does not remove all the consequences of our past sin.
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God does not rewrite our past, but in his power and in his
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crazy and in his goodness, he redeems it.
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And the truth is, God can redeem anyone from anything.
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Anyone from anything. In fact I read a story this week
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I want to tell you about that just again blew me away about
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the power and goodness of God to redeem.
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When you go to the beach, I recommend you take a good book.
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I took one with me given by one of our church members.
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If y'all have other good ones you want to share with me, just
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let me know. I'll give it back to you.
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So this one is titled Defying Jihad.
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It's the story of Esther Ahmad. Esther Ahmad was born in
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Pakistan to a Muslim family. She was the 3rd in the line of
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three daughters. All those daughters were
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unwanted by their father who only wanted sons.
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By the time the 3rd girl came along, he would not even look at
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his newborn daughter. He wouldn't even recognize that
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she belong to him. In fact, it was so tragic that
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she became known as the daughter that would not be looked upon by
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her father. You can imagine the hole in the
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heart of this girl as she grew up despised and unwanted and
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loved by her father. They were a Muslim family.
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The mother was devout, the father was not so much devout
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until a very militant radical group moved in and began to
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influence their neighborhood. And under that influence, her
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father became more and more radicalized and militant.
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And it infected not only the father but the whole family.
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And it affected Esther Ahmad, whose name wasn't Esther at the
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time, as an 18 year old girl. She was so affected that at the
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age of 18 she volunteered herself for jihad.
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She figured it. She found out that in the
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teachings of this militant group that according to their teaching
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that if she would wage war in jihad, taking out as many
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infidels as possible with her life, she would secure heaven
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for her family and for herself. And finally, she thought, find a
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way into her father's love and into Allah's approval.
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So she volunteered herself. She would do it as an 18 year
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old girl. Two days before she was to leave
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to be trained in jihad, she had a dream.
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I want to ask you again, is God kind?
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Does God want to be kind to you? Does God want to be kind to an
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18 year old girl? Two days before shipping off to
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Train for Jihad, she had a dream about Jesus.
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In the days that followed the dream, she was able to tell the
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people that were supposed to come pick her up.
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She needed more time to process because all the sudden her eyes
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and her heart were being opened to something she'd never never
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considered. She started reading the Quran
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like she had never read and begin picking it apart and
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seeing holes in the arguments and in the the logic.
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And then she had a mother who had a heart condition and at the
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hospital in the lab there was a man she met by the name of John
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and she found out this man's was a Christian.
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It was the first Christian she'd ever met.
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And John had a Bible. He wouldn't let her have the
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Bible, but he'd let her come to the lab and act like she was
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waiting on a patient so she could read the Bible.
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Long story short, Esther Ahmad becomes a Christian, marries
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that Christian named John has to flee for her life from her
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family. Her father put a price on her
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head. After many years from 1 country
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to the next, she finally made it to America and God did not
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change her past. She signed up for jihad, but God
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redeemed it and this is the story of that redemption.
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Is God kind? Does God want to be kind to you?
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Does God want to be kind to an 18 year old who's going to take
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out as many people she thought were infidels as possible?
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Friends, God is not only kind, he is supremely kind.
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I want to, I want to finish like this.
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How could it be? This is where sometimes we lack
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some clarity and we just can't understand.
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But this is this is this is, this is the beauty of the power
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of God. How can it be?
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Back to Ruth, how could it be that it was a mistake to move to
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mow out that we're pretty clear on that for Elimelech and his
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family. How could it be that that was a
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mistake? And how could it be a mistake
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for the boys to marry outside the revealed will of God?
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And at the same time God take all those mistakes and the
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people involved in them and by the power of heaven work
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redemption. How is it?
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And how is it to the degree that God redeems?
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He doesn't just he doesn't just do it to some degree, but the
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very woman God said was forbidden to marry, He takes and
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redeems to such a degree. Y'all you turn to your New
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Testament and her name is in the line of the ultimate Redeemer,
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the King of kings and Lord of Lords, the Son of God, King
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Jesus. God didn't change your past, but
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He did redeem it. Do you believe God is kind and
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He wants to be kind to you? God's not going to rewrite your
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past. He's not going to write.
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He's not going to remove all the past mistakes.
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But if you trust Him and believe He's kind and wants to be kind
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to you and take refuge under His wings, He can redeem anything,
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anyone from anywhere, and write the story for His glory and your
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good. Do you believe that?
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Why should you trust God to write your story?
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Why should you? Because God wants to be kind to
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you. That's why you should trust Him.
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Because he wants to be kind to you.
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Can I ask you this question? Who's man?
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Who's woman are you? Where have you taken refuge?
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Listen to this. Like Ruth.
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Like Ruth, we were outcast, despised and children of
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disobedience in our sin. Like Ruth, we've been left poor,
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defiled by our sin, disgraced and spiritually starving.
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Just like Elimelech's family, we've left God's will.
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We've all disobeyed and moved to the land of Moab at some point
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in some way in our own lives. And yet, just like Elimelech,
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we've all died in our sins. And yet, like Ruth, God did not
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leave us without a Redeemer. Not one named Boaz, but a much
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better one by the name of Jesus. And by taking on human flesh,
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living among us, Jesus gained the right to redeem us.
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And Jesus didn't just leave us a little extra barley.
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You know what Jesus did? He took on human flesh so he
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could be for us the bread of life.
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The bread of life. Have you trusted Jesus to be the
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bread of life for you? Have you given yourself to God
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and taken refuge under His wings, knowing He's kind and
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wants to be kind to you? Do you need to ask God not to
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rewrite something? Because He's not going to
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rewrite it. He'll do something better if He
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lets you rewrite it. You'd get the glory.
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But if He redeems it, who gets the glory?
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He'll do something better than rewrite.
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He'll redeem if you only come and trust Him.
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John and praised Him are going to come out.
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I want to ask you right before we stand and sing, do you need
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to trust the Redeemer to redeem you, to save you, to commit
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yourself wholeheartedly, to come and take refuge under his wings
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through Jesus Christ? If you'd never made that
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decision, you may not have had a dream like Esther Ahmad had.
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You don't have to have a dream. The Word of God tells you
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plainly and clearly. For God so loved the world that
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he gave his one and only Son, that whosoever would believe in
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him should not perish but have everlasting life.
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Do you just need to come and say, Kyle, I believe, I believe.
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Do you want to come and just get on your knees or stand here at
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the altar and say God, I got a part of my past I've been
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ashamed of and I dare would not put it in the book, but maybe I
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haven't believed you're willing to redeem it.
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I just want to ask you to redeem it today.
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Maybe you just want to come ask God to help you believe that he
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wants to be kind to you, to say Lord I, I believe, but help my
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unbelief, help me trust you. Heavenly Father, I want to pray
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that as we respond to your kindness today, that you would
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show it to us, that you would help us full wholeheartedly to
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believe it, To put our self in it.
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Father, not to run from our past, but to run to you.
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Not to run from our mistakes, but to hand them to you, not to
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be ashamed of them, but to be unashamed of You and your power
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to redeem even that which we could never change.
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You can use even our mistakes, not that it makes them right,
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but you can make right out of them.
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Father, it's an amazing thing. And we prayed that we would do
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just that and be ambassadors of that truth to those who need to
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hear it. I pray in Jesus name, Amen.
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Church, would you stand with me? We're going to sing together.
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We're going to respond. Encouragers will be close to the
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front. Some are in yellow shirts.
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Here you come. We'll pray and talk with you.
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You come.