Latest / Sri Aurobindo Studies / Hypnosis and Individual Development of Its Action for Liberation from the Control of the Surface Waking Consciousness

Transcript

Hypnosis and Individual Development of Its Action for Liberation from the Control of the Surface Waking Consciousness · Sri Aurobindo Studies

• 0:01
  We tend to label actions and thereby don't reflect on the
• 0:04
  implications of them. Thus, for most people, when we
• 0:09
  use the term hypnosis, we associate it with a hypnotist
• 0:13
  using some unique power to gain some control over another
• 0:17
  individual's will and actions. Since its introduction in the
• 0:22
  West, hypnosis has been controversial both as to its
• 0:27
  actual power of action and the implications of that power of
• 0:31
  action. Many have lumped it into the
• 0:34
  category of pseudoscience, a sort of trick carried out by a
• 0:39
  magician or con man. Yet, in recent decades, a number
• 0:44
  of studies have been done, particularly as to the ability
• 0:48
  of hypnosis to help alleviate various types of chronic pain.
• 0:53
  A review published by the National Institutes of Health of
• 0:56
  the US government concluded that more research is needed, but
• 1:01
  there were definitely benefits associated with the use of
• 1:04
  hypnosis. Thus, we can put aside the hoax
• 1:07
  claim and turn to what is actually taking place.
• 1:13
  Shrioro Bindo describes it when he indicates that a process is
• 1:16
  used to separate the subject from the impingement of the
• 1:20
  waking external consciousness and thereby remove the response
• 1:24
  to the nerve impulse that communicates itself to that
• 1:29
  consciousness as pain. What is possible through the
• 1:33
  intervention of a trained professional working on a
• 1:36
  subject is, however, certainly also possible for the individual
• 1:41
  himself to practice and implement this separation of the
• 1:45
  consciousness from the pain response.
• 1:48
  As Sri Aurobindo also points out, the phenomenon of the yogic
• 1:54
  trance samadhi is one such implementation, where the
• 1:59
  awareness is drawn deep inward and does not attend to the outer
• 2:03
  conditions. Yet it is also possible to
• 2:07
  maintain a waking consciousness yet separate oneself from the
• 2:11
  surface reactions as well. This is a further refinement of
• 2:15
  the process that does not require a complete trance state
• 2:19
  in order to function. The description of Milarepa's
• 2:22
  state of awareness and control at the time of his imminent
• 2:26
  demise through poisoning by a jealous priest makes it clear
• 2:31
  that the state of external awareness and the separation
• 2:35
  from the reaction that gives in to overarching pain can coexist,
• 2:41
  Sriorbindo writes. Quote In the phenomena of
• 2:45
  hypnosis, not only can the hypnotized subject be
• 2:48
  successfully forbidden to feel the pain of a wound or puncture
• 2:52
  when in the abnormal state, but can be prevented with equal
• 2:56
  success from returning to his habitual reaction of suffering
• 3:00
  when he is awakened. The reason of this phenomenon is
• 3:04
  perfectly simple. It is because the hypnotizer
• 3:08
  suspends the habitual waking consciousness, which is the
• 3:12
  slave of nervous habits, and is able to appeal to the subliminal
• 3:17
  mental being in the depths, the inner mental being, who is
• 3:21
  master, if he wills, of the nerves and the body.
• 3:26
  But this freedom, which is affected by hypnosis abnormally
• 3:30
  rapidly without true possession by an alien will, may equally be
• 3:36
  one normally gradually with true possession by one's own will, so
• 3:43
  as to effect partially or completely a victory of the
• 3:47
  mental being over the habitual nervous reactions of the body.
• 3:52
  End Quote. Reference.
• 3:55
  Sri Aurobindo and the Mother Powers within, Chapter 19.
• 3:59
  Occult Powers of the Subliminal, page 150.