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Fundamentals of Effective Ministry · Apostle Joshua Selman

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Speaker 1: This man is a general in his own right, needs
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Speaker 1: little or no introduction.
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Speaker 2: The profundity of.
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Speaker 1: His thoughts, the accuracy of his articulation, and the exactness
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Speaker 1: when you delives us a homily is absolutely astounding. Is
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Speaker 1: a man in very high demand across the nations of
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Speaker 1: the world. But this Saturday morning, in the city of Patarget,
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Speaker 1: we are glad to have the pleasure and the privilege
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Speaker 1: to receive ministry from the Apostle to our generation, a
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Speaker 1: man on whom sually rest the spirit of revelation. Ladies
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Speaker 1: and gentlemen, brothers and sisters, please, with a standing ovation,
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Speaker 1: put your hands to gather for the one and only
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Speaker 1: Apostle Joshua Salmon.
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Speaker 3: Do we praise the name of the Lord h It's
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Speaker 3: well standing. I want us to honor Pastor.
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Speaker 2: Larry, amazing man of loveless.
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Speaker 3: Then I sincerely want to appreciate the entire sorry doing
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Speaker 3: something wrong across the South South. Thank you so much
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Speaker 3: for those who have traveled, those who have labored, those
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Speaker 3: who have sacrificed so much. I believe that God has
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Speaker 3: brought us together to bless our hearts, to lift us.
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Speaker 2: The Bible says.
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Speaker 4: They go from strength to strength, so many who appear
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Speaker 4: before him in Zion and I upfront one to truly
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Speaker 4: appreciate your protocol and security team.
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Speaker 3: Absolutely amazing people, absolutely amazing people navigating through the traffic
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Speaker 3: and praise the name of the Lord. I'm ready, God
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Speaker 3: is ready. Let's pray, Father, bless our hearts this morning.
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Speaker 3: Move in such a phenomenal way. May your word come
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Speaker 3: with power. We have come. And in the name of Jesus,
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Speaker 3: the Son of the Living God, we declare that there
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Speaker 3: is the hearing of faith and even the walking of miracles.
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Speaker 3: Standing here this morning, Oh God, are men and women
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Speaker 3: of the gospel, business people, people in parliament and government,
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Speaker 3: career people and all kinds of people standing waiting to
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Speaker 3: receive with heart expectant. And we thank you because we know.
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Speaker 2: That you are here mending broken hearts. I worship you.
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Speaker 4: I worship you.
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Speaker 2: Truly.
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Speaker 5: He is here.
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Speaker 2: Moving in this place.
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Speaker 3: We worship you. We where should we? Therefore, Lord, move
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Speaker 3: in your power and your grace. Let no ministry remain
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Speaker 3: the same, Let no man of God remain the same.
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Speaker 3: Let no woman of God remain the same. We have
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Speaker 3: experienced your grace in a measure. But we pray that
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Speaker 3: you move us deeper. Be glorified, O God, in Jesus' name,
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Speaker 3: I pray, Please clap your hands and be seated.
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Speaker 2: Lord, bless you.
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Speaker 3: Allelujah, Pasalani, thank you, Thank you again.
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Speaker 2: We cannot thank you enough for the courage, the.
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Speaker 3: Stamina, the resilience to make this meeting happen.
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Speaker 2: Thank you, Thank you, allelujah. This is a school of
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Speaker 2: the spirit.
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Speaker 3: It's a minister's conference basically, even though.
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Speaker 2: It extends to everyone. But we'll be dealing with three things.
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Speaker 3: Basically, we may have that down and then we'll begin
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Speaker 3: to discuss Number one, we'll be looking at the fundamental
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Speaker 3: of effective ministry. The fundamentals of effective ministry be redefining
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Speaker 3: concepts and trusting that the Lord will help us realign
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Speaker 3: our understanding about ministry. Number two, we'll look at the
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Speaker 3: concept of discipleship and doctrine. Discipleship and doctrine, the spiritual
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Speaker 3: strategy are located for the making of men in the Kingdom.
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Speaker 3: Discipleship and doctrine. Then God grands us grace. Will look
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Speaker 3: at the principles of church growth, supernatural church growth.
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Speaker 2: These are principles that we need to learn.
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Speaker 3: Then finally we look at supernatural ministry, the ministry of
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Speaker 3: signs and wonder. So I hope that these are the
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Speaker 3: things that will get to cover fundamentals of effective ministry,
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Speaker 3: discipleship and doctrine, and then number three principles of church growth,
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Speaker 3: how God builds, how God lifts, and then finally supernatural ministry.
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Speaker 4: Praise the name of the Lord.
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Speaker 2: Help us, O God again in Jesus' name.
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Speaker 3: Let's see the much that we can cover within a
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Speaker 3: few minutes. We have time is already spent, So.
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Speaker 2: Us of what we have left. Colosians, Chapter four, bliss
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Speaker 2: from verse seventeen.
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Speaker 3: We're looking at the fundamentals of effective ministry.
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Speaker 2: There are.
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Speaker 3: Few fundamentals that we must know. He says, I will
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Speaker 3: not be negligent to remind you of these things, although
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Speaker 3: ye know them and are established in dispresent truth. For
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Speaker 3: some of us it's a reminder. For others, it's a
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Speaker 3: reorientation altogether. Pray the name of the Lord. Colosians four
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Speaker 3: and verse seventeen. Let's read together if we can have KJV.
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Speaker 3: Otherwise this is fine.
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Speaker 2: Thank you. One to read.
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Speaker 3: Say on to occupous, take heed to the ministry which
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Speaker 3: thou hast received in the Lord that thou Fulfilly two
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Speaker 3: instructions tell occupas take heed.
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Speaker 2: Take heed means pay attention. Take heed means be sensitive.
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Speaker 2: Take he means be discerning.
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Speaker 3: Take heed means be intentional to the ministry which thou
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Speaker 3: hast received, Not from a man of God, not from
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Speaker 3: the branch of a church, not from a dream, not
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Speaker 3: even from a vision.
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Speaker 2: Take heed. It's important to know where you receive this from.
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Speaker 3: It says you received it in the Lord. It says
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Speaker 3: that thou fulfill it. So he's saying, pay attention. The
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Speaker 3: delicacy around this ministry would require that you pay attention.
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Speaker 2: So that you fulfill it.
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Speaker 3: Secondscription, second Timuity one and verse nine. Second Inmoti one
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Speaker 3: and verse nine, it says, who had saved us and
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Speaker 3: called us, Say I am called?
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Speaker 2: Say it again.
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Speaker 3: Those inside outside together want to go, say I am called.
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Speaker 3: The Bible says he's called us with a holy calling,
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Speaker 3: not according to our works, but according to his own
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Speaker 3: purpose and grace which was given us in Christ Jesus
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Speaker 3: before the world began.
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Speaker 2: So the Bible tells us that we are not only saved,
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Speaker 2: were called. This is a revelation.
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Speaker 3: Many believers know they are saved, but they do not
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Speaker 3: know they are called. The Bible says everyone who was
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Speaker 3: saved was also called. It's not just a special privilege
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Speaker 3: with a few people.
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Speaker 2: If you were saved.
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Speaker 3: Then you were also called. One last scripture, let's be
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Speaker 3: the name of the Lord. John fifteen and verse sixteen.
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Speaker 3: John fifteen and sixteen. We're looking at the fundamentals of
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Speaker 3: effective ministry. Ye have not chosen me, but I have
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Speaker 3: chosen you and ordained you. The word ordained means to commission,
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Speaker 3: to legitimize an operation.
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Speaker 2: It has nothing to do with oil. To ordain means
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Speaker 2: to make your.
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Speaker 3: Activity legitimate, recognized by the forces within that environment. So
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Speaker 3: if you are not ordained, it means that your activities
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Speaker 3: are illegitimate. So I have ordained you that you should
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Speaker 3: go and bring forth foot, and that your fruit should
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Speaker 3: be such that it abids. He wants you to bear foot,
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Speaker 3: and he wants that fruit to abide. Can we add
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Speaker 3: one more scripture? I begin to discuss.
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Speaker 2: Second Peter Chapter one popular scripture.
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Speaker 3: We started reading from verse eight Second Peter Chapter one.
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Speaker 5: It says, for if these things be in you, what
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Speaker 5: things you have to read the preceding verses right, It says,
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Speaker 5: add to your faith, virtue, virtue these and that It says,
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Speaker 5: if these things.
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Speaker 3: Be in you and are bound they make you, that
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Speaker 3: you shall be neither barren nor fruitful in the knowledge
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Speaker 3: of our Lord Jesus Christ.
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Speaker 4: Verse nine.
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Speaker 3: But he that lacked these things is blind and cannot
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Speaker 3: see afar off, and had forgotten that he was posted.
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Speaker 2: From his old things.
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Speaker 3: Let's read verse three together one verse ten, one to go. Wherefore,
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Speaker 3: the rather brethren, give diligence to make your calling.
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Speaker 2: For if ye do these things, profess i ye shall
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Speaker 2: never fall.
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Speaker 3: There are things It says, even though you are called,
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Speaker 3: there is no doubt that you are saved, that you
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Speaker 3: are called. But it is your responsibility to stop men
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Speaker 3: from doubting if.
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Speaker 2: You were really called.
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Speaker 3: It says, to give diligence to make your calling and
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Speaker 3: your election show. Give diligence, pay attention, work by the principles.
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Speaker 3: It is your responsibility to make your calling and your
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Speaker 3: election show.
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Speaker 2: What is ministry?
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Speaker 3: You cannot imagine the level of confusion, respectfully speaking, that
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Speaker 3: surrounds this idea of ministry, even among ministers of the
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Speaker 3: You acts an average man of God.
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Speaker 2: What is ministry? And for many people?
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Speaker 3: Ministry happens when you have a pulpit in front of you,
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Speaker 3: you have a mic.
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Speaker 2: Are we together?
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Speaker 6: Now?
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Speaker 2: You have an audience listening to you of some sort.
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Speaker 3: The moment that happens and you are speaking behind a pulpit,
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Speaker 3: we call it ministry. For others, ministry happens when you
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Speaker 3: are a general overseer or a president of some sort
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Speaker 3: of Christian organization, and then you have to lead people
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Speaker 3: through a spiritual session, we call it ministry. What exactly
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Speaker 3: is ministry. Ministry goes beyond pulpit. Ministry goes beyond congregations.
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Speaker 3: Ministry goes beyond titles. Ministry goes beyond sessions of services.
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Speaker 3: Let me tell you what ministry is. Ministry has to
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Speaker 3: do it Kingdom service. Kingdom service ministry. The original idea
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Speaker 3: of ministry has to do with kingdom service.
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Speaker 2: Not listen carefully. Any effort, any contribution, any.
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Speaker 3: Activity geared towards the revelation of Christ and the glorification
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Speaker 3: of the same is called ministry. Any at all, Any
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Speaker 3: activity motivated by a genuine law for God and intended
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Speaker 3: to reveal Christ and bring glory to Him is called ministry.
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Speaker 3: If you do not understand this, the limitation in that
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Speaker 3: understanding would tell on the kind.
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Speaker 2: Of people you mentor and raise. Are we together?
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Speaker 3: Now that ministry has absolutely nothing to do with pulp titles,
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Speaker 3: church buildings, mikes. These are only tools that give that
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Speaker 3: motivation expression.
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Speaker 2: You have to understand this.
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Speaker 3: That means, is it possible for me to not be
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Speaker 3: behind a pulpit in one year and yet consider myself
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Speaker 3: to still be effective in ministry?
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Speaker 2: Are we blessed?
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Speaker 3: Any effort, any contribution, and any activity that is made
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Speaker 3: and done towards the revelation of Christ and the glorification
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Speaker 3: of Jesus is ministry. Therefore, a true ministry is defined
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Speaker 3: by motivation modern activity. It is the motivation behind an
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Speaker 3: activity that qualifies an activity to be called ministry or otherwise.
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Speaker 2: Just because you are behind the pulpit, just.
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Speaker 3: Because you are speaking, just because a Bible has been
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Speaker 3: open while you are speaking, does not mean you're in ministry.
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Speaker 3: The first index for measuring ministry is that we have
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Speaker 3: to vet the motivation to what end If it does
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Speaker 3: not capture kingdom come, no matter how religious that activity is,
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Speaker 3: you are not in ministry. The ministry is defined by
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Speaker 3: the motivation more than the activity. So if you have
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Speaker 3: a Sunday service, a Wednesday midweek service for those ministers
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Speaker 3: of the gospel now, and maybe a prier meeting on Friday.
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Speaker 2: And you repeat that for many years.
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Speaker 3: Chances are that will believe, Okay, I'm in ministry. Then
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Speaker 3: you have an office, then you have branches not wrong
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Speaker 3: in themselves. But when you come to the economy of God,
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Speaker 3: the first thing he vets is not the activity. The
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Speaker 3: frequency of the activity and the zeal behind them does
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Speaker 3: not matter. He will have to examine the motivation. To
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Speaker 3: what end this investment in that level of zeal and sacrifice?
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Speaker 2: To what end?
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Speaker 3: If Kingdom come is not captured in that activity. In
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Speaker 3: God's mind, you are not in ministry. Isaiah, chapter one
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Speaker 3: down to chapter five has an interesting rendition of a
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Speaker 3: great prophet of God prophesighing and speaking and saying a
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Speaker 3: lot of great things. And then in chapter six, verse
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Speaker 3: one of Isaiah, the Bible says, in the year that
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Speaker 3: k Usiah died, I Isaiah saw the Lord.
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Speaker 2: When he saw the Lord, he saw the train of
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Speaker 2: his robe.
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Speaker 3: He filled the temple, and Isaiah was shocked to hear
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Speaker 3: what God was asking for. He was not even saying,
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Speaker 3: well done, good and faithful servant. The first thing he
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Speaker 3: did to Isaiah, he said, I hope you know you
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Speaker 3: are not in ministry. Isaiah was surprised. I'm a prophet,
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Speaker 3: I'm not fake. He said, before I even talk to you,
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Speaker 3: take a coal of fire touch his mouth, because I
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Speaker 3: don't even trust what you are saying.
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Speaker 2: So what have you been doing? This is a man
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Speaker 2: who is doing.
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Speaker 3: Ministry on earth, and as soon as he has an encounter,
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Speaker 3: God says, I'm not ready to listen to you. Something
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Speaker 3: is wrong with the entiety of what you are doing.
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Speaker 3: When he touched his call, he said, now, who shall
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Speaker 3: go for us? Let me So that statement was still
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Speaker 3: in the rem of the spirit while activities were happening.
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Speaker 3: Heaven was still saying who shall go, as if God
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Speaker 3: did not see him.
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Speaker 2: And Isaiah said, here am I send me? Question?
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Speaker 3: Who sent him before? Show us the ancient pants? Will
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Speaker 3: you lead us along it? Turn a highway?
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Speaker 7: We want to fall the ways of cheese us. We
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Speaker 7: want to enter your rest. Will you sure s the
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Speaker 7: ancien per Will you lead us along it?
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Speaker 2: Turn a highway? We want to fall all the food
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Speaker 2: steps up Jesus. We want to er your.
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Speaker 3: Any activity that stems from this motivation love for Jesus
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Speaker 3: and it desire to see him glorified his ministry.
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Speaker 2: That means listen carefully.
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Speaker 3: That means if I clean this speaker from his standpoint
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Speaker 3: of that motivation, that I want to see Jesus glorified.
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Speaker 2: What I am doing, as far as.
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Speaker 3: The realm of the spirit is concerned, is equal to
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Speaker 3: what is happening on a crusade ground. It is not
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Speaker 3: the charismatism of the activity.
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Speaker 2: No, it is the motive and the motivation.
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Speaker 3: That means if a woman You've heard me say it again,
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Speaker 3: If there is a need for a profit in Portacot
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Speaker 3: and a woman says, Lord, my wound is available, an
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Speaker 3: act of giving bed is called ministry because it is
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Speaker 3: a contribution to kingdom. Called If I go behind the
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Speaker 3: fahones of the altar to pray, and my prayer is
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Speaker 3: like another prophet has to allow the world to come in.
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Speaker 2: God's mind, that's not prayer. That's ministry happening.
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Speaker 3: If I carry my resources and I bring together, I say,
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Speaker 3: let there be an abundance to the end that souls
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Speaker 3: be saved the name of Jesus lifted.
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Speaker 2: It stops being a donation in me.
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Speaker 3: The difference between a donation and ministry with your finances
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Speaker 3: is the revelation behind it.
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Speaker 2: Don't forget what you are dealing with.
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Speaker 3: There is a long journey we have in this conference
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Speaker 3: Fundamentals of Effective Ministry, where it defining terminologists.
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Speaker 2: So when you say you are.
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Speaker 3: A minister, don't be too quick to say you understand
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Speaker 3: what you're saying. Just let me define it. We soon
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Speaker 3: define who a minister is. Let's look at ministry.
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Speaker 2: Ministry.
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Speaker 3: So when I say I am a minister of the gospel,
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Speaker 3: do you know what that means? That means I am
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Speaker 3: one who the entire activity in my life is motivated
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Speaker 3: by a desire to leave contributing to the advancement of
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Speaker 3: the Gospel. Any activity that stems from this motivation is ministry,
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Speaker 3: and any activity that does not stem from this motivation
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Speaker 3: is not ministry. Just because I have five friends and
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Speaker 3: everyone is preaching, and I decide to also have a church,
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Speaker 3: I may be sincere even saving souls.
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Speaker 2: You are not in ministry.
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Speaker 3: The motivation must be to see Jesus lifted.
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Speaker 2: The motivation must be to see Jesus glorified.
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Speaker 3: So whilst as the choir people like Kevin and I
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Speaker 3: saw your lovely people worshiping. You can hold this mic
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Speaker 3: as a celebrity musician, and then that's entertainment. But you
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Speaker 3: can hold this aware that someone in the congregation is
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Speaker 3: hearing me speak and I'm using my voice and this mic.
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Speaker 2: Are we together now that whilst I.
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Speaker 3: Am singing, I'm giving you a piece of my secret
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Speaker 3: place to the end that someone's life comes close to Christ.
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Speaker 2: This is ministry.
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Speaker 3: The hour does not come when the preacher comes on stage.
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Speaker 3: The hour comes when your motivation is correct.
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Speaker 2: Are we blessed? Mike's church?
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Speaker 3: Buildings, pull pits, conferences are only tools. You have to
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Speaker 3: understand this. Every thing we do is a tool towards ministry,
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Speaker 3: not ministry itself. This conference is a tool. What qualifies
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Speaker 3: this conference to be called ministry. It's not the gathering
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Speaker 3: of people, it's the quality of the information that is
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Speaker 3: communicated in the conference, the motive behind it, and the
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Speaker 3: patterns that are adhered to words we teach.
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Speaker 2: We have to correct this.
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Speaker 3: Because the average young person right now, when he says
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Speaker 3: I want to go to ministry, here's his idea. I
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Speaker 3: want to have a platform that honors me as the
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Speaker 3: sole founder of that platform.
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Speaker 2: Are you getting the idea now?
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Speaker 3: I hope to get a nice mic, a few partners,
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Speaker 3: then a few members that listen to me, and then
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Speaker 3: some kind of administrative setup. And if that is not achieved,
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Speaker 3: I consider myself to be a failure in ministry. This
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Speaker 3: is what has led to jealousy. Competition is led to
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Speaker 3: all kinds of dangerous things.
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Speaker 2: Whereas Heaven is clapping for you for doing.
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Speaker 3: Well, you are derailing from something correct to something mundane
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Speaker 3: because you want to go through what men have defined
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Speaker 3: to be ministry. How would you call another prophet as
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Speaker 3: a failure by what parameter? If she was in her time,
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Speaker 3: we would call her the greatest failure. You spent over
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Speaker 3: sixty years in one in a temple that is not
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Speaker 3: your own, only praying.
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Speaker 2: Let me show you ministry.
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Speaker 3: A woman with no orshas no protocol, no honorarium, no nothing,
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Speaker 3: and she just keeps praying Maranatha.
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Speaker 2: Word, come, Jesus did not just come?
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Speaker 3: Someone called him that woman who called him scripture. Will
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Speaker 3: be unfair to not recognize her as soon as they
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Speaker 3: get back to Jesus.
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Speaker 2: He was taking straight.
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Speaker 3: To those doing ministry first. Those doing ministry blessed him first.
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Speaker 3: Another prophetest, Now my eyes have seen Seemeyond, the prophet
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Speaker 3: blessed him.
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Speaker 2: Do you know why John was called great? John did not.
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Speaker 3: Even prophes high, Yet the Bible says, of all the
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Speaker 3: prophets that came before him, do you know why?
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Speaker 2: The reason?
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Speaker 3: For a long time I did not know why John
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Speaker 3: was called the greatest.
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Speaker 2: He did not have the greatest.
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Speaker 3: Prophecy, not the greatest personal He had the greatest motivation,
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Speaker 3: the motif. All lot of prophets kept building and doing
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Speaker 3: a lot of It was only John that was directly
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Speaker 3: targeted towards the Lamb. His assignment was to find the
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Speaker 3: Lamb and announce him.
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Speaker 2: And the Bible says, by my rating, since.
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Speaker 3: Your agenda has soomed down to Jesus and Kingdom, come,
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Speaker 3: you are the greatest. Look at this, no prophecy, no conference.
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Speaker 3: So God's rating of greatness is the extent to which
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Speaker 3: you are close to the revelation of Jesus. Not just crowd,
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Speaker 3: not just all of these things. They are wonderful. A
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Speaker 3: ministerize more than a preacher. A minister is more than
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Speaker 3: a geo. A minister is more than a spiritual leader.
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Speaker 2: A minister.
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Speaker 3: Is the name given to that vessel that is committed
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Speaker 3: to this task of revealing Jesus and bringing glory to him.
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Speaker 3: Whoever commits to that task, the name God gives you
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Speaker 3: for impatching on that task is a minister.
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Speaker 2: A weekly on this.
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Speaker 3: It's important that we understand this. So you are not
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Speaker 3: just a minister when you are speaking to the world
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Speaker 3: on air. You are not a minister when you now
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Speaker 3: dress well and you are received you in a conference.
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Speaker 3: Your faces and posters, we have to redefine these parameters.
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Speaker 3: They are destroying the purity of our pursuit. If for
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Speaker 3: one year my face is not on any poster, I
27:59
Speaker 3: can be bull it psychologically and just I have an impression.
28:03
Speaker 2: Like I'm not doing well.
28:04
Speaker 3: So that that corrupted motive drives me to pray and fasting.
28:08
Speaker 3: You see, I'm praying for forty days. Well from there one,
28:11
Speaker 3: I'm already wrong. The score card is zero. Lord, when
28:16
Speaker 3: will my face also be.
28:17
Speaker 2: On that post? And Heaven is saying, who taught you
28:19
Speaker 2: this one? Now? There are many people who are doing it.
28:26
Speaker 3: Right, but the pressure the wrong definition deviated them. This
28:37
Speaker 3: is a minister's conference. I wisteening together when God taught
28:44
Speaker 3: me ministry. I said, Lord, thank you for all the
28:49
Speaker 3: things you bring in around my life. But sincerely, my
28:54
Speaker 3: desire is to see Jesus lifted. My desire is to
29:00
Speaker 3: see Jesus glorified. Whatever happens after that, between that, let
29:06
Speaker 3: it be a bonus.
29:08
Speaker 2: Let it be whatever gives me joy.
29:10
Speaker 3: My joy is not when the nations are saying, Joshua Saleman,
29:14
Speaker 3: I have prayed and prayed and asked the Lord to
29:17
Speaker 3: inoculate me against that virus, that virus called fame. There
29:26
Speaker 3: is a serial side effect to it. It can distract
29:30
Speaker 3: your focus. When you know you're in ministry. Every other
29:39
Speaker 3: thing fades away. Once you know you are bringing glory
29:44
Speaker 3: to Jesus, once you know your heart is inclined to
29:48
Speaker 3: serving his purposes, whether it's a popular strategy or not,
29:53
Speaker 3: whether you receive applauds from men or not, you must
29:56
Speaker 3: find rest, brothers and sisters, knowing that you are serving
30:02
Speaker 3: His purposes. In truth, many of us have come here
30:08
Speaker 3: and you it's called I'm not dangerous. There are many
30:12
Speaker 3: dimensions of grace you will receive, but let's put first
30:15
Speaker 3: things first, because for many of us, the only thing
30:17
Speaker 3: you came here to receive now is power.
30:23
Speaker 2: So that you rush back and.
30:24
Speaker 3: Say, now, you guys, last year you said I'm not powerful.
30:28
Speaker 3: You don't know where I'm coming from. Now you watch
30:31
Speaker 3: what happens here and you will receive it. But not
30:34
Speaker 3: this version of you. There is a version of you
30:39
Speaker 3: that must be transformed.
30:42
Speaker 2: That is the version that will receive an importation.
30:48
Speaker 3: If you receive the anointing with this version, it will
30:51
Speaker 3: go back because the annointing was designed to stay with
30:56
Speaker 3: certain levels of transformation, and if that requisite level of
31:00
Speaker 3: transformation is not attained, importation will be profitless. A minister,
31:09
Speaker 3: it's more than a preacher. Listen carefully.
31:12
Speaker 2: A minister is a vessel, a vessel, a vessel.
31:18
Speaker 3: We're looking at fundamentals of ministry, the concept of ministry
31:22
Speaker 3: and a minister. This thing has brought confusion in the
31:25
Speaker 3: body of Christ more.
31:27
Speaker 2: Than you can imagine.
31:30
Speaker 3: The moment people say I am a minister, a man
31:33
Speaker 3: of God, a woman of God, and apostle, a prophet
31:36
Speaker 3: and evangelist. All of that, those activities eat up the
31:41
Speaker 3: whole space of our thinking. And it doesn't matter how
31:44
Speaker 3: ineffective we are. Whence those titles are there. Once the
31:49
Speaker 3: form of religion is there, we are satisfied. Psalms fifty one,
31:57
Speaker 3: verse seventeen, please I'm fifty one and verse seventeen. Let's
32:02
Speaker 3: walk to a few scriptures. The Bible says, the sacrifices
32:07
Speaker 3: of God, look or please, are a broken spirit, a
32:12
Speaker 3: broken and a contract heart, Oh God, that will not despise.
32:15
Speaker 3: Let me talk a bit about the making of a minister.
32:20
Speaker 3: Now that we have defined what ministry is, now that
32:24
Speaker 3: we have defined who a minister is, we must walk
32:29
Speaker 3: through the spiritual technology that truly makes a minister in
32:33
Speaker 3: this kingdom. Ministers, effective ministers don't just appear, even though
32:40
Speaker 3: potentially we're all called.
32:42
Speaker 2: But there is a system that leads to the making
32:47
Speaker 2: of an effective minister. The first.
32:57
Speaker 3: Index to measure a genuine minister is not oratory.
33:04
Speaker 2: Please listen carefully, people of God.
33:07
Speaker 3: Is not eloquence, It's not leadership prowess. The first Biblical
33:13
Speaker 3: index to measure an effective minister is brokenness, brokenness, brokenness, death, brokenness.
33:29
Speaker 3: The sacrifices of God, it says, are a broken spirit,
33:34
Speaker 3: a broken and a contrite heart. Or God, Thou will
33:39
Speaker 3: not despise, Please give us Psalms one thirty nine, Psalms
33:44
Speaker 3: one thirty nine, twenty three and twenty four.
33:47
Speaker 2: The making of a minister. You want God to do
33:50
Speaker 2: much with you.
33:51
Speaker 3: Here is the key Psalms one thirty nine, twenty three
33:56
Speaker 3: and twenty four.
33:58
Speaker 2: Such me or God, hm hm, and know my.
34:02
Speaker 3: Heart, try me, and know my thoughts, and see if
34:09
Speaker 3: there is any wicked way in me, and lead me
34:13
Speaker 3: in the way everlasting.
34:15
Speaker 2: This is the path that.
34:16
Speaker 3: Leads men to power in the spirit. It is not Salmon's,
34:23
Speaker 3: it is not activities. The state of brokenness. What does
34:28
Speaker 3: it mean to be broken? To get to a point
34:30
Speaker 3: where you have no agenda of yourself.
34:33
Speaker 2: Where your priority all.
34:35
Speaker 3: That motivates you is Jesus Christ. A point where your
34:40
Speaker 3: ego is stungu, a point where your your that sense
34:45
Speaker 3: of wanting to build an empire for yourself dies.
34:50
Speaker 2: You're motivated by one single motivation.
34:54
Speaker 3: Jesus revealed. Jesus glorified. Jesus revealed. Jesus glorified. Jesus revealed,
35:02
Speaker 3: Jesus glorified. That is brokenness.
35:05
Speaker 2: There are many.
35:06
Speaker 3: People who do everything right and wonder why they are
35:10
Speaker 3: not getting these results.
35:11
Speaker 2: I would tell you it is because there is.
35:14
Speaker 3: No state of brokenness in your heart. Why do we
35:18
Speaker 3: need brokenness? Jeremiah Chapter seventeen from verse nine and ten.
35:24
Speaker 3: This is the Bible's diagnosis of a man's hearts. Jeremiah seventeen,
35:27
Speaker 3: Please give it to us. The Bible says, the heart
35:30
Speaker 3: is deceitful above all things. While reading this scripture, find
35:34
Speaker 3: out how many deceptive things we have on it, and
35:37
Speaker 3: the Bible says the heart is more deceptive than all
35:40
Speaker 3: of them. That means you, the owner of the hat,
35:42
Speaker 3: can be deceived by your own heart. It's possible that
35:46
Speaker 3: you do not even know the tendencies that are your
35:49
Speaker 3: own heart. Who would have known that a young obedient
35:55
Speaker 3: shepherd in a wilderness that there will also be a
35:58
Speaker 3: motherer and that young boy. If you had looked at
36:01
Speaker 3: David and said, David, you're a killer, he will say,
36:04
Speaker 3: God punish you. I'm a diligent young boy in the
36:06
Speaker 3: wilderness here. When you want to do business with God,
36:10
Speaker 3: you must expose your heart and allow his lights to
36:13
Speaker 3: come and vet you. And whatever God tells you is
36:16
Speaker 3: the conclusion. Believe him, even if you've not seen the proof.
36:20
Speaker 3: No matter how humble you think you are, God I
36:24
Speaker 3: such your heart and have found pride. I found lost
36:27
Speaker 3: you say God me, God forbid? And God says, I'm
36:30
Speaker 3: the one, the one you're essential forbid. I'm the one
36:32
Speaker 3: who is telling you. Don't wait until you see it
36:36
Speaker 3: after twenty years brokenness, Do you have the honor shamedness
36:42
Speaker 3: to open your heart and say, Lord, I am naked
36:45
Speaker 3: and honor shame such whatever you find.
36:48
Speaker 2: I believe you.
36:49
Speaker 3: If you tell me there is lost there, I would
36:52
Speaker 3: not say I've written twenty books on holiness. I will
36:54
Speaker 3: cry and road before the God of my covenant and say, Lord,
36:58
Speaker 3: help me. I'll show you the kinds of people that
37:02
Speaker 3: God can use.
37:05
Speaker 2: Are we blessed?
37:07
Speaker 3: Brokenness is such a powerful state in the spirit. It
37:11
Speaker 3: hit us your prayer, It hit us your fasting, it hitos,
37:15
Speaker 3: your Bible, study all those things find your credence. Only
37:18
Speaker 3: when brokenness is in place. Fame can kill like it's
37:26
Speaker 3: done to many of us already. Financial prosperity and the
37:31
Speaker 3: blessing that results bring it can give you a godlike
37:35
Speaker 3: image before men, and you will have to depend on
37:40
Speaker 3: your brokenness as an ankle to preserve you when the
37:43
Speaker 3: tides of pride is pushing you left, right and center.
37:48
Speaker 2: This is why many people do not last.
37:57
Speaker 3: The heart condition of a man, The heart condition of
38:01
Speaker 3: a man.
38:01
Speaker 2: First John chapter two. Aposto John is teaching us now.
38:06
Speaker 3: First John, Chapter two, from verse fifteen, are we still together?
38:15
Speaker 2: Church is quiet? Alelujah?
38:18
Speaker 3: The Holy Ghost is walking in the name of Jesus Christ.
38:22
Speaker 3: This is how champions are made. It's a minister's conference. Remember,
38:27
Speaker 3: before the fire.
38:28
Speaker 2: Fell, there was a sacrifice.
38:30
Speaker 3: Fire does not fall until there is a sacrifice.
38:36
Speaker 2: Love not the world. Please look up. Apostle John is
38:40
Speaker 2: teaching us.
38:40
Speaker 3: Now, Love not the world, neither the things that are
38:44
Speaker 3: in the world, it says. If any man loved the world,
38:49
Speaker 3: is proof that the love of the Father is not
38:51
Speaker 3: in him.
38:52
Speaker 2: The word love here is the word eros.
38:55
Speaker 3: It means, do not develop such an affinity to this world,
39:00
Speaker 3: an affinity that corrupts the purity of your heart and
39:03
Speaker 3: your passion for God.
39:04
Speaker 2: He's not.
39:05
Speaker 3: Then, don't enjoy things. No, love not the world, he says,
39:09
Speaker 3: pay attention neither the things that are in the world.
39:12
Speaker 3: If any man loved the world, the love of the
39:14
Speaker 3: Father is.
39:15
Speaker 2: Not in him. Then he categorizes this lost.
39:18
Speaker 3: Into three groups. Please look up. There's an ex ray
39:20
Speaker 3: happening this morning. For all that is in the world,
39:24
Speaker 3: no matter what it is, is divided into three. Number
39:27
Speaker 3: one the lost of the flesh, the affinity that comes
39:33
Speaker 3: to your life by reason of wearing a mortal body.
39:37
Speaker 2: This mortal body comes with a.
39:38
Speaker 3: Side effect, and he sayme, beware, by reason of this
39:44
Speaker 3: mortal body that you carry, there are loss that you
39:48
Speaker 3: must obtain grace to ride above.
39:54
Speaker 2: The lost of the flesh.
40:00
Speaker 3: It is because you have a body that many of
40:03
Speaker 3: us cannot fast because glutony. Once, if you are not fasting,
40:09
Speaker 3: you can stay a whole day without eating. But the
40:12
Speaker 3: moment you declare first by nine, you almost want to die.
40:15
Speaker 3: You woke up by seven, and by nine you are
40:19
Speaker 3: thinking of breaking the first And what will you break
40:22
Speaker 3: the first way?
40:23
Speaker 2: Grand not or.
40:24
Speaker 3: Juice that will tell you it's an attack, because that
40:26
Speaker 3: thing will.
40:27
Speaker 2: Not satisfy you. It's even honest.
40:30
Speaker 3: If you were eating it all, maybe swallow now you
40:33
Speaker 3: know you were really hungry. This body loves comfort and
40:40
Speaker 3: anything that puts it in a state of discomfort to
40:43
Speaker 3: fight you by reason of wearing a mortal body. When
40:47
Speaker 3: you are tired and you want to pray, the body
40:50
Speaker 3: seeks that pampering, and that it says, lost of the flesh, gluttony,
40:59
Speaker 3: lazy slumber. These are limitations that come with the flesh.
41:03
Speaker 3: Then lost of the eyes. You see this pair of
41:06
Speaker 3: eyes God gave us. There are great blessings, but they
41:09
Speaker 3: can lead to the damnation of many. Was it not
41:13
Speaker 3: because David saw that he became what he became. If
41:19
Speaker 3: David was blind, they would have been his safety. But
41:22
Speaker 3: all man of God, you have eyes. And he stood
41:25
Speaker 3: and saw a damn cell baffing. That was the beginning
41:30
Speaker 3: of his problem. The same way you stood and you
41:33
Speaker 3: saw a billboard, That's where jealousy started.
41:40
Speaker 2: You saw a car, that's where it started. You saw
41:44
Speaker 2: a building. These eyes are wonderful, but.
41:48
Speaker 3: There is a side effect to them.
41:51
Speaker 2: They must be crucified.
41:53
Speaker 3: Also, there are things we have seen that has brought trouble.
41:56
Speaker 2: To us today.
41:59
Speaker 3: And then it's says the pride of life, Please look up.
42:02
Speaker 3: The pride of life is different from pride. The pride
42:07
Speaker 3: of life is the self righteousness and the sense of
42:14
Speaker 3: self satisfaction that comes on the strength of your results.
42:20
Speaker 3: You cannot have the pride of life if you've not
42:22
Speaker 3: achieved anything. The pride of life was what in the
42:25
Speaker 3: boocket never had. The results were there to show. You
42:29
Speaker 3: can have pride whether you have anything or not. But
42:32
Speaker 3: the pride of life comes on the strength of of
42:34
Speaker 3: your results. I have guilties. Don't question my integrity. My
42:39
Speaker 3: intelligence has been vetted by institutions. They have come to
42:43
Speaker 3: the conclusion that I am intelligent. The books have to
42:47
Speaker 3: show it, the awards have to show it, the branches
42:51
Speaker 3: have to show it. The pride of life. There is
42:54
Speaker 3: a side effect to men. When we stand in the
42:56
Speaker 3: midst of success, we forget that there is an authority
43:00
Speaker 3: over us. So he says, remember the Lord, let it
43:03
Speaker 3: not be that when you have built houses and built
43:06
Speaker 3: all of these that you say my power. That's the
43:08
Speaker 3: side effect. And the might of my hand has gotten
43:11
Speaker 3: me this wealth, it says, But thou shall remember.
43:14
Speaker 2: That means you can't forget.
43:19
Speaker 3: Because of our backgrounds and the deprivation that we largely
43:23
Speaker 3: have gone through in Africa, we look forward to achieving
43:26
Speaker 3: great seats, and these things are wonderful. And when we do,
43:30
Speaker 3: we stand like Nebucadnezzar and rob it on the face
43:33
Speaker 3: of everyone who didn't believe in you, and then rob
43:35
Speaker 3: it on the face of God too, to remind him
43:40
Speaker 3: once again that we're only using him. And now that
43:43
Speaker 3: we've arrived, he can rest until there is another problem.
43:46
Speaker 3: It's called the pride of life. I can assure you
43:54
Speaker 3: that every problem you have faced in your life that
43:57
Speaker 3: has contributed to derailing your spiritual.
44:00
Speaker 2: Favency is one of these.
44:03
Speaker 3: The lost of the flesh, the lost of the eyes, and.
44:09
Speaker 2: The pride of life.
44:11
Speaker 3: It says, whoever has this, the love of the Father
44:16
Speaker 3: is not in him. This is the making of a
44:19
Speaker 3: man of God. We've not spoken about salmons. We've not
44:22
Speaker 3: spoken about conferences. We've not spoken about Bible schools. We've
44:26
Speaker 3: not spoken about principles of church growth, how to put
44:30
Speaker 3: it in an intelligent administrative structure. We're coming there, but
44:34
Speaker 3: for now, it is the state of your heart. You
44:37
Speaker 3: are not a minister because you were ordained with oil.
44:40
Speaker 3: You're not a minister because you are not a please
44:43
Speaker 3: started your ministry. You are not a minister just because
44:46
Speaker 3: you were mentored properly. The divine ordination comes with your heart.
44:52
Speaker 3: That heart condition, This is what God wants.
44:54
Speaker 2: To work on.
44:56
Speaker 3: I'm not ashamed to cry before God every time till tomorrow,
45:01
Speaker 3: till tomorrow the Higher rise the Great open and say God,
45:06
Speaker 3: I don't even trust myself at this time. Again, you
45:09
Speaker 3: become that ankle will live in a world where except
45:14
Speaker 3: God helps you, even you do not know the tendencies
45:17
Speaker 3: that can come out from you. When a poor man
45:23
Speaker 3: says it's humble, he's lying. He doesn't even know what
45:25
Speaker 3: he's talking about because he has not been exposed to
45:29
Speaker 3: the reality that is superior dimension of living brings. So
45:34
Speaker 3: when God is saying, break pride until God vets you himself,
45:46
Speaker 3: he does not trust you. He gave on to one
45:48
Speaker 3: five talent, two talent and one according to their ability,
45:53
Speaker 3: not according to his love for them. The end of
45:56
Speaker 3: the parable shows you what was accurate. The one with
46:01
Speaker 3: five was truly the most faithful. The one with two
46:05
Speaker 3: was commendable because for him to have overcome jealousy and
46:09
Speaker 3: bitterness for not being the one with five, that was
46:11
Speaker 3: a temptation he had to overcome. Then the one with
46:15
Speaker 3: one talent, you see why they gave him one. You
46:18
Speaker 3: say that was even messy that led to give him
46:20
Speaker 3: that one. It says, I know you're a hard man
46:23
Speaker 3: offense and incompetence. It could even do anything with the one,
46:29
Speaker 3: and yet you wanted five. That's how many people are. Lord,
46:33
Speaker 3: What is there with stadium? Is it not just human beings,
46:35
Speaker 3: and God is saying there's something the attack that comes
46:38
Speaker 3: on you when you feel one stadium, the kind of
46:41
Speaker 3: stamina you need.
46:42
Speaker 2: You are not ready for it.
46:43
Speaker 3: Lord, I have resources for the crusade, it says, I
46:45
Speaker 3: will still not permit you.
46:47
Speaker 2: It takes more than money.
46:49
Speaker 3: There is there is a level of death to the flesh.
46:56
Speaker 3: She carries cabaruski and am tobadoes mam pradu. You see
47:02
Speaker 3: where the deception of this double portion anointing. I'm not Please,
47:05
Speaker 3: don't feel bad. Where we just come and we with
47:09
Speaker 3: our flesh and life, we just kneel down with honor
47:12
Speaker 3: radium and say transfer double portion. The person who has
47:15
Speaker 3: just won is looking at you and you're not even
47:17
Speaker 3: seeing what is standing on And you want to if
47:20
Speaker 3: you are like jis as a bell will come. Are
47:22
Speaker 3: you prepared?
47:23
Speaker 2: Every anointing has what looks for it.
47:28
Speaker 3: Help help them, Please help those people, Please help them,
47:33
Speaker 3: Please take it hare for me.
47:34
Speaker 2: My spirit is fired of now this morning. A two
47:38
Speaker 2: second yeah. I mean.
47:43
Speaker 3: It takes more than invitation. It takes more than teaching
47:46
Speaker 3: Greek and Hebrew. There is a track record of death.
47:50
Speaker 3: If it is power you want to carry south south
47:52
Speaker 3: God sent me here because I believe there is a
47:54
Speaker 3: move of the spirit coming, but not to this version
47:57
Speaker 3: of us. It does not mean I'm down playing your relevance.
48:00
Speaker 3: I know there are people see that here who are
48:02
Speaker 3: veterans of the gospel. I do not negate what God
48:06
Speaker 3: has done in your life. But even in heaven there
48:09
Speaker 3: is room to come up either. He was in heaven,
48:12
Speaker 3: and yet he said, come up either, and I will
48:15
Speaker 3: show you. There are things you cannot see from that plane.
48:20
Speaker 3: The least cat the brend de keperusia. When you get
48:26
Speaker 3: to a point where you live the issue of mog
48:29
Speaker 3: and the issue of apostle and prophet, and cry to
48:32
Speaker 3: him and say, Lord, such my heart, And the devil says,
48:36
Speaker 3: do you know you have five thousand members and one
48:39
Speaker 3: hundred branches?
48:40
Speaker 2: The deception that kills grace.
48:42
Speaker 3: That's why people pack themselves at the level of achievement.
48:46
Speaker 3: The higher you rise, the more your knee should be
48:49
Speaker 3: on the ground.
48:50
Speaker 2: That is the secret of standing. You stand on your knees.
48:58
Speaker 2: The last scaler cats.
49:01
Speaker 3: Shut when you become a broken vessel. Can I tell
49:06
Speaker 3: you a major part of your ministry will be behind
49:10
Speaker 3: the veil, not on the bullpit.
49:12
Speaker 2: In fact, as a principle, one of.
49:15
Speaker 3: The ways God shows you you are valuable is by
49:18
Speaker 3: hiding you. Anything that is exposed is a sign that
49:21
Speaker 3: it is cheap. Go to a boutique and see how
49:24
Speaker 3: they wrap a perfume that is five hundred thousand a
49:29
Speaker 3: million nirah. It may be a small perfume, but you
49:32
Speaker 3: see the wrapping. You know that you are great to
49:35
Speaker 3: the degree to which He hides you.
49:38
Speaker 2: But this each to be.
49:39
Speaker 3: Everywhere we call it increase, we call it breakthrough. Be careful.
49:43
Speaker 3: Not every open door is anointed. The devil can open
49:48
Speaker 3: the door that leads you to death. Hey, las coprande gad,
49:56
Speaker 3: I'm saying oil coming on that lady you are holding
49:59
Speaker 3: in the name of Jesus, the Christ of God. There
50:02
Speaker 3: is a shift in the spirit. In the name of
50:05
Speaker 3: Jesus helper, you will never never be the same. You
50:10
Speaker 3: want power with God. There is a secret all. It's
50:13
Speaker 3: not just fasting and prayer. This is why many people
50:16
Speaker 3: first and pray, and at the end of it they
50:18
Speaker 3: meet familiar spirits and they return back and say, no,
50:22
Speaker 3: this thing because your motive is what attracts whatever spirit.
50:30
Speaker 3: The key to being ministries to forget about ministry and
50:34
Speaker 3: focus on his presence. Let me tell you this. We're
50:39
Speaker 3: about to pray, but I want to show you something
50:42
Speaker 3: that will bless you. Your relationship with God must be
50:49
Speaker 3: more important than your desire to be famous, your desire
50:55
Speaker 3: to be a good preacher, your desire to speak Greek
50:59
Speaker 3: and Hebrew.
51:00
Speaker 2: The soundness of your doctrine.
51:02
Speaker 3: We think just because you are sounding doctrine, just because
51:07
Speaker 3: you have the annoys you have, you have speech prowess,
51:11
Speaker 3: the ability to articulate yourself. Well, we vet ourselves and pass.
51:17
Speaker 2: Ourselves and think we're qualified to be ministers.
51:20
Speaker 3: That is why you will see a man who cannot
51:22
Speaker 3: speak English very well. Maybe he did not even go
51:25
Speaker 3: to school, maybe he did not even have the privileged
51:27
Speaker 3: party is broken, and he says, Lord, I know I'm
51:30
Speaker 3: not much, but if there is anything you can do
51:33
Speaker 3: with this vessel, and God says you are the one
51:36
Speaker 3: I will pick to fill the stadiums in the south South,
51:39
Speaker 3: and you will see them. Come with the simplicity of
51:41
Speaker 3: your heart and say, all I know is Jesus loves you.
51:45
Speaker 2: All I know is Jesus wants to save you. And
51:47
Speaker 2: such power will come from that message. Yes, ago. When
51:52
Speaker 2: I stood in there and her bunte crusade I was
51:55
Speaker 2: in Josh, I went hungry and desperate. I was already
51:59
Speaker 2: a man of God, but I said, man of God,
52:03
Speaker 2: go places.
52:04
Speaker 3: I stood there, and you know some of us that
52:07
Speaker 3: God has helped with the graceful revelation a bit. There
52:09
Speaker 3: is such pride and arrow cans that comes around it.
52:13
Speaker 3: You don't want to listen to anybody because you are
52:15
Speaker 3: the only one who knows everything. And I stood there
52:19
Speaker 3: and read that bunker was sharing his simple story. If
52:22
Speaker 3: you carry the kind of hunger that I went with
52:24
Speaker 3: that crusade, you will be angry at that salmon. I
52:30
Speaker 3: stood six hours on that ground not to hear a
52:33
Speaker 3: story that looks like you're speaking to Somenday school children.
52:36
Speaker 2: But I was hungry.
52:42
Speaker 3: We must admit this morning, precious people of God, that
52:46
Speaker 3: we love Jesus, but there is work to be done
52:49
Speaker 3: in us. Leave your congregation. We're going back to them
52:52
Speaker 3: on Sunday. But for now we must hold onto the
52:57
Speaker 3: Foehnes of the old time exodus.
53:02
Speaker 2: Bring the lady that shouts now under the annointing there is.
53:07
Speaker 3: Bring her.
53:11
Speaker 2: Exord of Chapter three. We're going to.
53:13
Speaker 3: Pray paras kudlis call Barriotta. One thing I know is
53:19
Speaker 3: that you never be the same, never truly be the
53:22
Speaker 3: same exord of Chapter three. Please your relationship with God.
53:36
Speaker 3: Now let's look at the story of Moses. We're about
53:38
Speaker 3: to wrap up. The Bible says Moses kept the of Jathrow,
53:43
Speaker 3: his father in law, the priest of the Median, and
53:46
Speaker 3: he led the flock to the backside of the desert
53:48
Speaker 3: and came to the mountain of God.
53:50
Speaker 2: Even to Horeb we're reading to verse ten. Let me
53:54
Speaker 2: just minister to this lady.
53:55
Speaker 3: I stretch my hands and I declare that everything that
53:58
Speaker 3: is not of the Christ, this is Mount Zion. In
54:02
Speaker 3: Jesus name. Let there be liberty for you. I bring
54:05
Speaker 3: you the life of this kingdom. Let it be over
54:07
Speaker 3: in the name of Jesus Christ. Now please look up,
54:11
Speaker 3: it says, and behold the bush born with fire, the
54:16
Speaker 3: bush born with fire. There's a man of God here.
54:25
Speaker 3: You didn't come from Portacot. I'm seeing fire just resting
54:28
Speaker 3: on you right now. A man of God, a minister
54:30
Speaker 3: of the Gospel. I don't know whether it is in
54:32
Speaker 3: Frontier or anywhere. You're not from this city. I just
54:35
Speaker 3: as I just mentioned that, I just saw it happen
54:38
Speaker 3: right now. Please, when that happens, just bring that person.
54:41
Speaker 3: There is such a baptism that is happening to.
54:44
Speaker 2: You right now.
54:45
Speaker 3: You will never forget this conference for as long as
54:47
Speaker 3: you live. There is an ignition that is happening to
54:51
Speaker 3: your spirit, man, an ignition of power. You are contacting
54:55
Speaker 3: genuine crease. This thing is. It's not faking it. If
54:59
Speaker 3: it's not there, it's not there. It's as simple and
55:02
Speaker 3: as honest as that. We do not come boasting in ourselves. No,
55:10
Speaker 3: we have bought products of his messy. Also, I have
55:14
Speaker 3: not come to look down on anyone by any means.
55:19
Speaker 3: We have come as school laborers, iron sharpening iron to
55:23
Speaker 3: the end that we become effective. We're just looking at
55:26
Speaker 3: the fundamentals this morning, strong anointing.
55:35
Speaker 2: Please when it comes on that man, I just want
55:37
Speaker 2: to speak to him.
55:38
Speaker 3: I'm saying, this is a real baptism of fire that
55:42
Speaker 3: is coming a vessel of honor.
55:44
Speaker 4: Now.
55:44
Speaker 3: The Bible says, the bush burned with fire, and what's
55:47
Speaker 3: not consumed, follow me, please. The Bible says, Moses said
55:51
Speaker 3: this is God. Now Moses is about to go to Egypt,
55:55
Speaker 3: pastor to meet Pharaoh. I hope you know before before
56:00
Speaker 3: you meet the people, you have to meet Pharaoh. You
56:05
Speaker 3: don't go the people you want to call the people
56:09
Speaker 3: you are hoping to bring, there is a pharaoh who
56:12
Speaker 3: is keeping them in bondage. You can be prepared for
56:15
Speaker 3: the people, but are you prepared for Pharaoh? It is
56:19
Speaker 3: Pharaoh you meet first before you meet the Israelites in Egypt.
56:25
Speaker 3: Alasana prakatia chakrendo praying the spirit in one minute, wherever
56:33
Speaker 3: you are inside outside, just praying the spirit. Please take
56:39
Speaker 3: this conference seriously. This is a time of spiritual emphasis.
56:45
Speaker 3: Sharnakataprana latapros he lantos katat debros, sharnaka tepran.
56:58
Speaker 2: That's got hasha katapra.
57:00
Speaker 3: Dear shad the brain, take a parouse Cada balada, allelujah.
57:16
Speaker 2: We're going to pray. You a man of God here.
57:18
Speaker 2: Your name is Joshua, you have my name?
57:20
Speaker 4: Who is that?
57:22
Speaker 2: Come?
57:22
Speaker 3: Sir, Please don't be EMBARRASSA. I'm saying that something is
57:27
Speaker 3: about to change in your ministry. I don't know this man.
57:31
Speaker 3: I hope you're not EMBARRASSA. I truly respect and I
57:35
Speaker 3: oh know you I don't know what he does. What
57:38
Speaker 3: I'm saying, where's the ministry, sir?
57:43
Speaker 2: In the nation? So many states, okay, in so many states.
57:47
Speaker 2: I want to pray for you. There are three things
57:49
Speaker 2: I'm seeing God bring in.
57:51
Speaker 3: One, I'm seeing God raising people who hold your hands
57:54
Speaker 3: like pillars, because I'm seeing some pillars falling away in
57:58
Speaker 3: a building.
57:59
Speaker 2: This is a bulty with pillers.
58:00
Speaker 3: But I'm seeing some of the pillers going down, going down,
58:04
Speaker 3: and the Lord is telling me that he's rebuilding strong pillers.
58:07
Speaker 2: Killers are men. Number one.
58:13
Speaker 3: Number Two, I'm saying there is a dimension of grace
58:17
Speaker 3: that sincerely, even though God has helped you, Sir, I'm saying,
58:21
Speaker 3: there is a dimension of grace, a dimension of science
58:24
Speaker 3: and wonders that you truly desire.
58:26
Speaker 2: And I'm seeing that God wants to move you with disgrace.
58:29
Speaker 3: You see, I only minister is an election of grace.
58:32
Speaker 3: I want you to understand this. I must keep emphasizing
58:35
Speaker 3: it because even we who claim we are real, we
58:39
Speaker 3: who claim we are anointed, we have not administered ministry
58:43
Speaker 3: with balance and humility. Sir, I stand by the grace
58:49
Speaker 3: of the God who called me. I know you are
58:51
Speaker 3: a great man. But let me stretch my hands in
58:53
Speaker 3: the name that is above all names. You have stood here.
58:57
Speaker 3: I do not know what your rankiness in this city,
59:00
Speaker 3: but that you have stood before God's people. I stretched
59:02
Speaker 3: my hands received that grace new level in the name
59:05
Speaker 3: of Jesus Christ.
59:06
Speaker 2: You will never be the same, never be the same.
59:16
Speaker 3: Moses said, I will now turn aside and see this
59:20
Speaker 3: great sight why the bush was not burned? Next verse,
59:26
Speaker 3: when the Lord saw that, he turned aside. God is
59:29
Speaker 3: trying to get Moses's attention. Understand that this man here
59:33
Speaker 3: at this time was an idol worshiper. Moses had bellyancountered.
59:38
Speaker 2: The God of the Bible. He was being trained to
59:41
Speaker 2: be the next Pharaoh. Let me show you how God
59:46
Speaker 2: calls her attention. He called him in.
59:49
Speaker 3: The midst of the bush and said Moses, he said,
59:52
Speaker 3: here I am Verse five were reading.
59:54
Speaker 2: To ten, and he said, draw not nigh either, put
59:59
Speaker 2: off your sh use. You know what that means.
1:00:02
Speaker 3: When you come to God, he does not continue from
1:00:06
Speaker 3: where you took yourself. No matter how long you go back,
1:00:09
Speaker 3: you start a fresh using his patterns, just because.
1:00:13
Speaker 2: You have been doing your thing for a long time.
1:00:15
Speaker 3: This is the danger of just shipping in celebrities into
1:00:18
Speaker 3: the House of God and immediately they continue from where
1:00:21
Speaker 3: they were. No, there is no instant maturity in this kingdom.
1:00:26
Speaker 3: People must grow. We have to be careful. Don't worry,
1:00:30
Speaker 3: we're dealing with this later on. But be careful so
1:00:34
Speaker 3: that we do not graduate people habitterarily out of the
1:00:39
Speaker 3: School of the Spirit. Just ordain them and send them.
1:00:42
Speaker 3: There's a lot of childishness on the pulpit, not because
1:00:46
Speaker 3: the people are bad, but they have not grown an air.
1:00:50
Speaker 3: As long as he's a child, he differed not.
1:00:53
Speaker 2: From a slave.
1:00:59
Speaker 3: Take off your shoes. Before you met me, everything you
1:01:04
Speaker 3: thought about me, you thought that was it. But now
1:01:07
Speaker 3: that you've met me, even though they're calling you, MG,
1:01:09
Speaker 3: let's go back to the school of.
1:01:10
Speaker 2: The Spirit, we start afresh.
1:01:12
Speaker 3: Do you have the honest shamedness to say, Lord if
1:01:16
Speaker 3: it means starting with me afresh. I've been in ministry
1:01:19
Speaker 3: for fifteen years, but I don't know the name of
1:01:21
Speaker 3: what I've been doing for fifteen years. I'm ready to
1:01:24
Speaker 3: get it right, and God says, let's go back to
1:01:26
Speaker 3: the school of the Spirit. Ah, God bought my ego.
1:01:28
Speaker 3: I have raised sons already. There are too many people.
1:01:31
Speaker 2: How do I start with you? And God says, you're
1:01:34
Speaker 2: not ready to do business with me.
1:01:36
Speaker 3: The disciples of John were those who were mentored by John.
1:01:40
Speaker 3: When they met Jesus, they went back again. It is okay,
1:01:43
Speaker 3: you people who came from John. You continue. John was
1:01:46
Speaker 3: a true prophet. He said, go back, sit down. Blessed
1:01:49
Speaker 3: are the pure in heart right? And they said, But
1:01:52
Speaker 3: John told us, he said, listen to me. You just write,
1:01:57
Speaker 3: you wonder, holy ghost.
1:01:59
Speaker 2: You must go to the school of the Spirit. Take
1:02:03
Speaker 2: off your shoes, your experience, your perspectives, your mindset. For
1:02:08
Speaker 2: where you now stand this is not Egypt. Moses verse six.
1:02:16
Speaker 3: Moreover, I am the God of thy father, the God
1:02:19
Speaker 3: of Abraham, Isaac Jacob. Moses hid his face, for he
1:02:24
Speaker 3: was afraid to look upon that God. Uh huh. And
1:02:28
Speaker 3: the Lord said, now watch this. Watch how a man
1:02:31
Speaker 3: is getting into ministry.
1:02:34
Speaker 2: First he was an.
1:02:35
Speaker 3: Encounter with God. Then God now begins to communicate a burden.
1:02:39
Speaker 2: What is the burden?
1:02:40
Speaker 3: I have seen the affliction of my people which are
1:02:43
Speaker 3: in Egypt, and I have heard their cry by reason
1:02:46
Speaker 3: of their taskmasters, for I know their sorrows. Verse eight,
1:02:50
Speaker 3: It says, and I am calmed down to deliver them
1:02:52
Speaker 3: from the hand of the Egyptians, and to bring them
1:02:55
Speaker 3: up from that land into a good land and a
1:02:57
Speaker 3: large onto a land flowing with milk and honey, to
1:03:01
Speaker 3: a place of the cannonides. He ties amorites, paricides, he
1:03:04
Speaker 3: invites Jabu sides nine. Now, therefore, as a result of
1:03:09
Speaker 3: that burden, the cry of the children of Israel is
1:03:13
Speaker 3: common to me. And I have seen the oppression where
1:03:16
Speaker 3: with the Egyptians oppress them. Follow carefully, Come now, dear four,
1:03:23
Speaker 3: Come now, dear four. Let me tell you how God
1:03:26
Speaker 3: sends men. The first thing he does is come. God
1:03:31
Speaker 3: never sends you until he says come.
1:03:34
Speaker 2: Come is the name of the process that makes you come.
1:03:39
Speaker 2: Follow me. God never sends you.
1:03:42
Speaker 3: If you say God sends you, let me also hear
1:03:45
Speaker 3: the instruction where he told you to come. Come means
1:03:48
Speaker 3: come and know me. Your calling is not onto ministry.
1:03:51
Speaker 3: Your calling is onto God. It is when you are
1:03:53
Speaker 3: sent that you are sent to do ministry. If you
1:03:56
Speaker 3: have not been called to God, you cannot be sent.
1:04:00
Speaker 3: You can represent the God you do not know. So
1:04:03
Speaker 3: when you say you are called, you are right Go
1:04:05
Speaker 3: onto what onto ministry? No sir, you got it wrong.
1:04:09
Speaker 3: Every time God tells people to come is onto himself.
1:04:12
Speaker 3: Come follow me and I will make you. Make you,
1:04:20
Speaker 3: it says, come down. Therefore, when you are done coming,
1:04:24
Speaker 3: I will send you. The empowerment is at the instance
1:04:28
Speaker 3: of being sent, not being called. Many of you have
1:04:32
Speaker 3: been called, boy, you have not been sent. You are
1:04:35
Speaker 3: not patient to understand the difference. Just because you are
1:04:38
Speaker 3: genuinely called the time to know God, you use the
1:04:42
Speaker 3: building and architecture for ministry. Now you are in confusion
1:04:46
Speaker 3: because you are standing before Pharaoh with no sign, no strategy.
1:04:50
Speaker 3: By your call is genuine. You don't have to be
1:04:54
Speaker 3: fake to suffer if you don't follow patterns. He knew
1:05:00
Speaker 3: they called, but you've not yet been sent. Let me
1:05:03
Speaker 3: tell you how he does it. He calls you to himself.
1:05:08
Speaker 3: He puns you, he makes you, He puels you, he
1:05:14
Speaker 3: empowers you.
1:05:16
Speaker 2: He sends you.
1:05:18
Speaker 3: When he sends you, that is when partners will come.
1:05:22
Speaker 3: When he sends you. I tell you why there is
1:05:24
Speaker 3: nobody to come and attend to the needs because you
1:05:27
Speaker 3: are not yet sent.
1:05:28
Speaker 2: He called you. You don't need money to know him.
1:05:31
Speaker 2: You need passion.
1:05:32
Speaker 3: Boy, You are looking for partners because You are trying
1:05:35
Speaker 3: to do what only senders should get. There are benefits
1:05:38
Speaker 3: that only does send will have. There are many of
1:05:46
Speaker 3: us by reason of this conference. It may be a
1:05:48
Speaker 3: painful experience, but God is challenging you. Return back to
1:05:52
Speaker 3: the cave of Adullah. He's still waiting for you there.
1:05:56
Speaker 3: Return back to the place of training. When you started
1:05:59
Speaker 3: with God Lord, he gave you an instruction three hours
1:06:02
Speaker 3: praying in tones every day, studying scriptures every day. You
1:06:06
Speaker 3: graduated yourself from that class of school of the spirit
1:06:09
Speaker 3: simply because they gave you one invitation in town that
1:06:12
Speaker 3: was a spiritual it. Afterwards, you returned back when he
1:06:19
Speaker 3: sent the seventy, when he sanded the twelve. When they
1:06:22
Speaker 3: were done, they didn't finish the lecture with them. Go
1:06:25
Speaker 3: back to class and learn. When people begin to identify
1:06:32
Speaker 3: this grace on you, you have to be careful because
1:06:35
Speaker 3: the demand, as we call it, or ministry.
1:06:38
Speaker 2: Can you come and lead this? Can you come and
1:06:40
Speaker 2: lead this?
1:06:40
Speaker 3: And then God just stands and is watching you do
1:06:43
Speaker 3: your thing. And he said, God, I came from a
1:06:45
Speaker 3: background where nobody believed me. Don't stop my shine.
1:06:48
Speaker 2: This is my moment I have to cash in.
1:06:51
Speaker 3: And God says, all right, you will see the deficiency
1:06:54
Speaker 3: of your lectures in the field. In circul you can
1:07:00
Speaker 3: jump classes and read off quickly, and write exams and pass.
1:07:03
Speaker 3: But in the school of the spirit you miss character
1:07:06
Speaker 3: one O one. The deficiency of that lecture will be
1:07:09
Speaker 3: waiting for you the day you receive on a radium
1:07:12
Speaker 3: of ten million. The necessity of that lecture will be
1:07:16
Speaker 3: waiting for.
1:07:16
Speaker 2: You the day you meet somebody who almost wants to.
1:07:23
Speaker 3: Worship you because God use you to change their home,
1:07:28
Speaker 3: and you miss the lecture that focuses you on glorifying Jesus.
1:07:40
Speaker 3: We have to stop you and pray, please help that
1:07:45
Speaker 3: man of God.
1:07:48
Speaker 2: We have a lot to discuss. Let me challenge you.
1:07:52
Speaker 3: Please in the name of Jesus, and in the name
1:07:55
Speaker 3: of honesty, I learn my voice with Pastor and all
1:07:58
Speaker 3: the leaders, the organizers of this conference, can I challenge
1:08:01
Speaker 3: you the time would take for a break before the
1:08:04
Speaker 3: session later on. Minimize distraction. Just find somewhere and sit down.
1:08:10
Speaker 3: Let it be a time of deep spiritual emphasis. Some
1:08:15
Speaker 3: of you, I know you are waiting on the Lord.
1:08:16
Speaker 3: First thing does not kill, It does not kill. Don't
1:08:21
Speaker 3: roam around and just waste your time. Sit down, Lord,
1:08:26
Speaker 3: such my heart from this message. And God begins to
1:08:32
Speaker 3: show you and says, this is what I gave you.
1:08:34
Speaker 2: Four dreams trying to tell you this message are possibly spreaching.
1:08:39
Speaker 3: You did not understand it. Now God is telling you
1:08:43
Speaker 3: it's time for us to start afresh again. There is
1:08:46
Speaker 3: no doubt you are a profit to the nations. There
1:08:48
Speaker 3: is no doubt you a kingdom millonnaire. There is no
1:08:52
Speaker 3: doubt you are a ministry. But He did tell you
1:08:55
Speaker 3: what you'll be doing. Could it be that your ministry
1:08:59
Speaker 3: is as a mother. You made yourself a preacher, thinking
1:09:03
Speaker 3: being a mother is not ministry. Now he's telling you
1:09:06
Speaker 3: what I need is not your voice, is your womb?
1:09:09
Speaker 3: Can he be Lord that much that far? He told
1:09:15
Speaker 3: you you're a minister Automatically you thought you'd be laying
1:09:18
Speaker 3: hands on people. But He made ministry with your hands
1:09:22
Speaker 3: and the works of your hands. That there is a
1:09:25
Speaker 3: level of wealth that must come from your hand to
1:09:28
Speaker 3: be part of kingdom.
1:09:29
Speaker 2: Come help them. God is bringing us visitations. We need
1:09:41
Speaker 2: to go back. We need to go back.
1:09:46
Speaker 3: And obtain grace from God. Say Lord, I'm tired. The
1:09:53
Speaker 3: best time was yesterday. If I missed that time. Like Jacob,
1:09:57
Speaker 3: the next best time is now. We can start afresh.
1:10:02
Speaker 3: I'm tired of doing this thing I've been calling ministry
1:10:05
Speaker 3: because clearly it is not working. It's a sign that
1:10:08
Speaker 3: I'm not getting anything something right. This is not a
1:10:11
Speaker 3: call to condemnation.
1:10:13
Speaker 2: Far from it.
1:10:14
Speaker 3: We're dealing with a father here who said, I have
1:10:16
Speaker 3: loved you with an everlasting love. Then I have drawn
1:10:20
Speaker 3: you even with my loving kindness. So brothers and sisters,
1:10:24
Speaker 3: let's keep the issue of Ramma prophecy. There is no
1:10:29
Speaker 3: doubt about that. Keep that aside. Who visit it in
1:10:33
Speaker 3: subsequent sessions. Right now, let us join the twenty and
1:10:37
Speaker 3: four elders who bow and say Holy, Holy, Holy. The
1:10:43
Speaker 3: Bible says they laid their golden crown. A crown is
1:10:47
Speaker 3: not something you allow to fall easily in the next
1:10:51
Speaker 3: five minutes. I don't know how you are going to
1:10:53
Speaker 3: cry before the God of your covenant. Past us, veterans
1:10:57
Speaker 3: of the Gospel, Remember we've had our members to do
1:11:00
Speaker 3: this now with our tone to do it. Go ahead,
1:11:08
Speaker 3: go ahead, go ahead, go ahead, Challas sanantarrats. Yeah, forget
1:11:24
Speaker 3: about who is by your left hand, right, let it
1:11:27
Speaker 3: be a cry from your broken hand elena shakatosa sha NaKaT.
1:11:39
Speaker 2: For my eyes have seen the king. You're the lamb
1:11:45
Speaker 2: upon on the throne. You wait for.
1:11:59
Speaker 6: Hm.
1:12:05
Speaker 3: Cry before your God send that like a baractra.
1:12:19
Speaker 2: Are you praying? My soul says, yes, says.
1:12:34
Speaker 6: My soul says yes.
1:12:42
Speaker 3: Don't retired. This is part of the conference. My soul says,
1:12:56
Speaker 3: bart you were my strength when I am weak. You
1:13:13
Speaker 3: are a trash that.
1:13:18
Speaker 6: You were my.
1:13:20
Speaker 4: You know.
1:13:26
Speaker 2: Seeking you ass gracious.
1:13:31
Speaker 4: Not to keep.
1:13:34
Speaker 3: Me.
1:13:48
Speaker 2: Are you crying? Lord?
1:13:50
Speaker 3: I sarender absolutely everything, everything everything.
1:14:08
Speaker 6: Baah.
1:14:25
Speaker 3: Listen, when we learn to cry before him, it is
1:14:32
Speaker 3: not an embarrassment, It is not an insult on an ego.
1:14:38
Speaker 3: It doesn't take away who you are. It only upgrades
1:14:42
Speaker 3: you in the spirit. Can I tell you this God
1:14:46
Speaker 3: is still looking for men.
1:14:48
Speaker 2: He's still looking for vessels that you will use.
1:14:53
Speaker 3: In the year that King Uziah died, what must die
1:14:57
Speaker 3: this morning for you to see? In the year that
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Speaker 3: my pride died, I saw the Lord.
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Speaker 2: In the year that my ego died. I saw the
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Speaker 2: Lord just a few minutes and we're rapping up this morning.
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Speaker 2: Talk to him.
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Speaker 7: I will lay down my eye idols and throms I
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Speaker 7: have made.
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Speaker 6: And all that has taken my heart. Sing, Lord, I
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Speaker 6: will bad.
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Speaker 2: I will bad, you know, but Lord, I will work nothing.
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Speaker 2: He said, But you we cry before you, Oh God.
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Speaker 3: It says, if my people who are called by my name,
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Speaker 3: they are my people, they are called by my name.
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Speaker 2: But if they shall.
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Speaker 3: Humble themselves, pray seek my face, turn from their wicked ways,
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Speaker 3: I will hear from heaven, and I will forgive their sins,
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Speaker 3: cleanse their land. There is so much that God wants
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Speaker 3: to do with us, but we must attain that state
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Speaker 3: of brokenness. I dethrone everything that has taken your place.
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Speaker 3: I dethroned ministry. I dethroned preaching. I dethrone Ora three.
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Speaker 3: I dethrone anything.
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Speaker 2: You are everything. You are everything. You are everything, You
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Speaker 2: are everything, You are everything. A few more minutes and
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Speaker 2: we're done.
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Speaker 3: Hey lassanamarakatoor sada blea nakation several thoscodover.
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Speaker 6: Lau said, let me give us one last scripture.
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Speaker 3: To take home with Proverbs twenty three, Proverabs Twenty three
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Speaker 3: and verse twenty six.
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Speaker 2: Never forget this scripture.
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Speaker 3: For the rest of your life, my son, my son,
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Speaker 3: give me thine heart not your offering, not your church,
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Speaker 3: not your mic.
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Speaker 2: What I want is your heart when we come back.
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Speaker 2: Well take it from there, my son.
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Speaker 4: What I need.
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Speaker 3: You've been giving me your offering, You've been giving me
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Speaker 3: your preaching. You've given me access to your voice. You've
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Speaker 3: given me access to your mind.
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Speaker 2: What I want is your heart, because whoever has your
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Speaker 2: heart is truly your Lord Father.
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Speaker 3: There are people within this auditorium, so many outside, thousands
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Speaker 3: others following from all around the world. I have come
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Speaker 3: as you have sent me, to speak and to contribute
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Speaker 3: to the lifting, the maturing, and the excelling of the
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Speaker 3: body of Christ. Even within this region, I have brought
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Speaker 3: your word challenging us to die. That it is the
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Speaker 3: prize for life, that the prize for all of God
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Speaker 3: is all of you. The prize for life is death.
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Speaker 3: The prize for the throne is the Cross. That ministry
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Speaker 3: is beyond Christian activities. It is a motivation that seeks
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Speaker 3: to see Jesus glorified. Siege thus prevailed to the nations.
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Speaker 3: And Lord, I pray that within the times we're going
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Speaker 3: to be having a loon before we resume the next session,
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Speaker 3: grant us grace to contemplate deeply on our lives and
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Speaker 3: our approach to ministry. Redefine these terminologies in our minds,
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Speaker 3: and grant us the.
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Speaker 2: Grace to reorder our steps, our walk with you and Lord,
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Speaker 2: we declare that dying is the kingdom, the power, and
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Speaker 2: the glory.
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Speaker 6: Ah ah.
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Speaker 2: Ah oh, let it be so in this conference.
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Speaker 8: Ah ah man.
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Speaker 6: Ah ah.
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Speaker 8: Stop oh, stay.
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Speaker 6: You all talking.
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Speaker 2: It's all to rituals, can race.
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Speaker 3: You've tack.
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Speaker 6: It, you
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Speaker 2: You itch.