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The Human Being is a Biological Artificiality72324 · Talk to Prince Show - Solving World's Problems

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The ways of humans is different from the ways of nature. Nature does things
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in vain for nature's sake. Humans do things for gain or profit, and
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the ways of human naturality is different from the ways of human artificiality. Humans
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human naturality do things in vain for the sake of it. Human artificiality does
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things for profit and gain and interest. With the question key beneficial who benefits?
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Life is entangled in a way that, if it don't look so kin
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you might actually be doubting or asking the questions why do things happen, why
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natural phenomenon happens, and who orchestrated that natural phenomenon beyond the eyes or the
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senses of humans. Because the microps you know, the nano, the particus
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of things that do come together to be the things itself, it's difficult for
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humans to understand those particulars and microps a monocus themselves or atoms themselves, where
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humans only end up seeing the mega structure of that which is but the lead
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ingredients of things that become things, sometimes waiting look out for humans to understand
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and why things in dager in particular do things without the minds of humans.
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Sometimes humans are left to question that the things happen because they're supposed to happen.
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All the things happen because we're supposed to profit out of it. Take
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a cat, for example, and the cat you know it's pregnant, and
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assuming they got five kittens in the beller, and this cat will struggle with
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the pregnancy, trying to keep itself safe, fighting off enemies and preparing to
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have it's kittens, and it look for somewhere safe, and the car will
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stop venturing anywhere. If it's a wild cat or a straight cart, he
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will stop venturing in the wild look at something somewhere safe in my look for
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never to take it in, because all the hope of that cat is to
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make sure that the kittens are safe, and the cat if giving them home
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with the freedom to choose where it want to have his kittens. The cat
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was calm around from place to place, measuring to see if it's safe.
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I'm protected for the kittens. It looks around, spend the whole time before
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bath of those kittens thinking about the safety. And we're being of those kittens,
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thinking of the distance to get food and measure the distance to everything else
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things. Think about the risk of human beings stumbling on it or smashing it,
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or maybe some other pair at home, maybe a dog or something else
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hiding the kittens. This cat becomes so calculative and so measured, so wise,
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so put it in that decision and so critical. And the time comes
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when the cat is supposed to put to birth these kittens. In my day,
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would I end ubody knowing in my look somewhere under the bed of a
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child or somewhere that's safer. And if he can have a video to see
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what happens, it is who has the kittens one by one and it licks
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their body, make sure that they are cleaned from fleet and at the end
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of the day, after the delivery, the cats clean their blood around the
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kittens and eats the bladder, making sure they might not infect the kids.
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And the smart's man away. The cat eats the bladder. After it's the
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bladder, cleanse the kittens. Then the journey of that cat and and the
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kittens has begun. Make sure they eat, cleanse them from parks or fleas,
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carry them from place to place, bite them with his mouth. He
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must maybe worried what the cat want to do. He bites them and move
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them from place to place. And if humans can help feed the cat,
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but the mother cat make sure it suckers the cat. The cat will open
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its beller and itself for the kittens to fish on it. They will suck
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the nipples of the cat ont this red of pink. And if humans will
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help to feed the cat, he will replenish that wis it has lost.
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And if the humans are not unable to do it, you'll go to the
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wire to look for the things that it needs to eat to replenish the milk
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before it's time to feed the kittens again. And if allowed a I'm out,
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the cats go out for air. Think, think for the things in
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it in nature that will better fit the kittens. It's what it's well,
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comes back, cleans the kittens and feed the kittens. It does that from
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time to time. I see the kittens curl from hours, from minutes to
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hours, two days, two wakes, and the start to teach them the
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ways of the world, where to go and why not to go, what
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to do I want not to do the limits of humans and this understanding of
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human behavior. It teach the cats. It take them outside and show her
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the ropes are the routes where to go when not to go. It teach
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them how to jump, you know, how to play, where to play
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that is safe. It teaches them to bomb together, for them to be
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friends and products and sisters. Oh, this is why the cat forgets everything
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else it does in nature. If I go, its life, for go
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its interests, forgets relationship for God, its own ambitions and everything that the
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cat has jreamped off and wanted to do. Who I wanted to go?
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All the time is concentrated for the kittens, And bit by bit the kittens
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start to jump around and play around and skip around. And now they mightn't
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need the mom that much. They play together, but the mom is there
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observing, observing them properly. She says in when the kitten is in danger,
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and from time to time again he carried them in her mouth, changing
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places. If she senses danger or insecurity or risk, it shows the kitten's
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way to hide, shows the kittens what to eat that is not of breast
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milk, what is good for them and what isn't good for them. To
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teach the kittens survival, how to jump. You go out to look for
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something. It might be a lizard or a frog or anything that's a flesh
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your hunt and bring it to the kittens, and they will savage it together
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and scarvage it together, and the moth will be blood. And you look
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into their eyes to remind them there we are cannivorous. Look at the teeth
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to bite flesh and eat flesh. Start to teach them what flesh to eat
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and what flesh them to eat. Oh, that is why the kittens are
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with their mouth. And the mom is preoccupied to pasure that the kitten have
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the best of life. It looks at them, smiles when they play and
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jump around. She cleans them if they're deady, and come to their rescue
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if they are firing. And as time goes by, the kittens become of
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age and they gradually they start to play them out, play the tails and
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start to make them mom feel inconvenient. The mom start to push them away
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bit by bit and let them know that they can take care of themselves now.
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But the mom is still there, he's still watching them. They can't
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start to go out, start to test the wire, and they come back
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to their home. If the humans allow them to be wild and domesticated,
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and gradually, by gradually, they start to separate from their mother, Some
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are adopted, some are giving away, some are stung. And gradually the
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mom see them, Girl see them, girl see them? Yuh. Finally
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she might never see the kittens again. He must become in charge with those
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kittens. I what the do over it? And the mother cat when this
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left alone again, our life's continuous. They might never see the kittens.
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These kittens may never come one day like human to take care of the mother
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cat. Do not buy their card at home, do not take the cat
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to the hospital and the carta is sick, don't don't care to call to
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check when the cat know how the carla is doing. If I never see
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it again, and if they do see of our time. The kittens have
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become cads themselves, and they recognize their mothers. But the cat stays happy,
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just assuming that there was a role of nature. The cat did all
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that in vain, only vain at that processing and security priorities and for good.
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Many things we can show. The kittens are safe, they have water
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to drink, they have milk, they have food, their clothest, they
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are sheltered, and they're prevented from diseases. Claim and they are taught how
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to take care of themselves, all that job, all that work, done
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for nothing, and the cat goes on as if it never happened. That
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time capsule in the life of the cat. What was it? Was it
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a dream? No, it wasn't a dream. Was it reality? If
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it's reality, why is he not there anymore? Was it an illusion?
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What was it? Was it just time? At this particular time, certain
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things supposed to be done? And when things I don't at that particular time,
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that tim passes by, and that thing that was done, it's as
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if it was the matther the actuality. It was there. If a record
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and data was kept of it, you can show proof that that was done.
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That's the difference between humans and animous or things in nature. Things in
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nature do things in vain. They do things for natural sake, they do
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things for goodness sake. They do things as an obligation, an expectation,
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as a responsibility, as a commit man, and as an investment to the
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ties of the world and the ties of naturality. They give back that which
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was given to them. For the cat was given life, and the cat
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itself gave life. And if that cat, if that cat was taken care
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of them to be alive, to give but its own kittens. It's ingrained
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in the DNA of that cat to repeat the natural process, the natural process
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of human evolution, of human life, of creatures in nature, what apply
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and exportentiating their kind as a duty, as an obligation, as an expectation,
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as a responsibility to multiply and payback that which was given to you,
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just as it was given to you, no more, no less. But
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are you expecting anybody to give you something more? That's the natural phenomenon.
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The humans engineered invented reward and money pay back. And because humans invented reward
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and money and payback, it has changed naturality to artificiality. It has changed
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natural expectation an artificial expectation. The mom gives birth to the child, with
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the parents taking care of the child. That's a natural phenomenon, but with
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the artificiality applied to it. The parents invest in that kid something that's not
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natural, something nice, artificial, something I stop there, something that can
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be made. The parents give the child hope and dreams. They add artificiality
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to the child. They take their child to school. They teach the child
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the way of the world. Our all discome expenses. The parents forgo their
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dreams, forgo their lives, forgot their ambitions, to sacrifice their lives to
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take care of their child. The child becomes the most expensive, saying that
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needs to take care of that child becomes and economics dry, time, trying,
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dream drey, life, train and the prayers invest in that child,
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hoping that one day that child will take care of them. And the child
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will, and the child should. But why not the cat and as the
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animals in nature, why should only be humans that expect payback? And if
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payback is not done, it's not made. H must cry foul. He
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must be talk of ingratitude that they didn't say thank you, they didn't even
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call back, they even check on me. I did all that for them
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are in vain. He must expect something when they do something. A human
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will go at length to soothe somebody or to cry foul when that which they
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expected is not given. A human being done something, there is always a
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motive why they do it. They want something to my return. Humans have
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evolved to be expectational creatures that nothing is done in vain. So humans,
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through their intelligence, have altered nature to do things for expectations of reward.
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Immediate a long term, and because of this expectation of reward immediate or long
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term, has engineered the society that would have to day, has separated humans
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from animals, and as an the expectation of reward may be money, has
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given humans the expanse, the expansive intelligence to evolve beyond natural creatures and natural
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expectations. The sunshine for nothing, the rainfalls for nothing, the wind blows
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for nothing, the tree grows for nothing. For humans have evolved. Do
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not do things for nothing. Even when humans do natural things, they're giving
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birth to each child, they expect something in return. Humans are expectations,
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are creatures, and that expectation it's a good thing. That's what I've separated
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humans from animals. Because humans expect more, they tend to do more.
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Because humans expect more reward, they tend to be much more dynamic and creative
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and excellent in what they do. Because humans really want to be different,
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to be treated differently, they be rewarded differently. We prestige or high regard.
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Humans push the enveloped. They push the envelope only disguise become the limit.
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The reward is the thing that humans have evolved with as on the thing
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that has expanded the human intellect, the human mind, human creativity. He
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must do things to be seen. Human do things to be venerated. He
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must do things to be honored. He must do things to be monumentized.
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Human do things on numerica value. Human do things to be appreciated, to
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be appraised, to be raised and uplifted. That's the thing that's a prehumans
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for manemois in a while and things of nature. Natural things do things for
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their naturality and the human being, even though in naturality or in natural phenomenons,
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humans do things for naturality and something an added value and artificiality or the
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reward they have is artificiality, as are not things true in nature, are
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things made up by humans. And those things that humans may up to reward
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themselves, to appreciate themselves, has pushed the envelope of human ingenuity. People
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might ask the missing link between nature and humans or between animals and humans.
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I would say that missing link is the mind, an expansive mind that humans
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have and with in that mind has something expectation of reward. An animals set
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and just eat to suffice, but there is no expectation the humans. We
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do work animals do, but they will expect something more because they don't.
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Nature is not enough. Nature shouldn't be their limit. Nature is just the
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beginning. They expect something more, something more from their minds m I.
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D. Than mine expectation. It's the beginning to our invention or creativity or
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innovation. It's the beginning of the building of systems and the building of governance.
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It's the beginning of all the artificialities that was paying the car, the
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fashion, the designs, the jobs, the trademarks, the ip all the
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inventions are all the Nobel lorrates. It's the push. It's the thing that
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separate humans from animus. Nobel Lauris, for example, it's an award,
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a reward. It's an award, fair reward for a scientific break through,
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for something that gep creep peace, or do something beyond the natural aryms of
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things. Humans are rewarded. You cannot be rewarded by doing what nature does.
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He'll re worded by doing something more. And if you do what nature
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does to be rewarded or to expect something more, he must do something more.
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The cats and the kitten. The cat did not do anything more than
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now which was done to it. The carts repeated now which was done.
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And if you repeat one on one, you have one. If you repeat
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a on a you have a. If you repeat a thing on itself,
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you have itself, nothing more, nothing else. If you add something to
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the thing itself, they expect something more from that which was. If the
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card has added something that no car has ever done, then as an experiment,
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if you expect a result, to see what happens. But things in
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nature are engineered to do what the gene code has limited them to do.
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The only thing in nature that's able to bypass or mute it or in hers
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its gene code to do exceptionally or extraordinary things beyond that which is natural but
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artificial, and beyond the realms of the imagination of every creed or thing in
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nature, that thing that was able to down as the human being with a
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human mind, with expectations. The human being evolved because of its expectation.
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Remember that the human being evolved because of its expectation. And to have that
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expectation, the human being must invest. You expect something because you invested something.
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You expect nothing because you invested nothing. And if you invest nothing,
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if you expect nothing, If you do that what do that which everybody does.
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It makes to invest in nothing more, so they officially expect nothing more.
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That's the dividing line between that which is natural and that which is artificial,
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or that which is of biological naturality and biologic artificiality. Biological and naturalities
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are like animals or the trees or things in the world. They do the
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things they do because they have been wired by the chain to do that no
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more or less. But the human means is a biologic artificiality because the human
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main does what the biology expect of humans, but the human mind is able
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to imitate to do that which is artificial, and that biologic artificiality are separate
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to human beings from animals, and because of the a biological artificiality, humans
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expect more. Because the artificiality become something of the reality of the mind.
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Artificialities becomes the imagination and the creativity, so that officiality is something They are
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difficult to quantify and difficult to stop, difficult to measure unless something is not
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unt of the artificiality. That's where creativity comes in, and those who can
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create beyond human imagination are call geniuses. They become the thing itself that has
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mutated, the mind sometimes almost lose its naturality. They become so creatively intelligent
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and artificial to the point that nature itself meanstart. That's the beauty of the
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human being. That's a pretty self from the creature. Humans can actually leave
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with artificialities. That's why they pushed to ativicia intelligence, continuous android intelligence,
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ativicial intelligence, and alien intelligence. Those are the things that humans have that
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things in the why don't have. The humans have developed at themselves from the
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cave world to the Mega Cities is still the beginning. Without artificial mind,
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nothing stops humans and the evolution of human creed, and the gap between humans
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and animals will continue to widen until one day. For some reasons, the
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animal jink coat mutates into its artificiality to expect something in return. Expecting something
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in return, it's the thing that makes the human being to be the best
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of itself. Based on this philosophy of expectations, you can think about capitalism.
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Capitalism it's the kicker. It's a thing that changed everything. I expect
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something beyond the naturality for what you do. If you put in a dollar,
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is you not expect a dollar? She expect two dollars or something more
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or something maybe one perint one or one point something. That's human expectation and
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human investment. As once humans expect something more and invests something more, there
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they are obligated and they are responsible. The obligation and responsibility becomes the things
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that humans are measured for. They're either punished by or they're rewarded for.
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The more they forefeed their obligations and responsibility, the more they are rewarded.
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That's a difference between humans and animals. And the more you create new responsibilities
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and new obligations and new artificialities to fulfill those obligation expectations, the more you're
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rewarded. That became what humans as speaker expectational beings pological artificiality record responsibility,
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expectation, commitment, application, and investment, the thing that separate humans from
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everything that's in nature. It's recid a percase are for responsibility, a pocuse
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e for expectation, a pocus c for commit man, a percase oh for
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application, and uppercase I for investment. And we do all this, it
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pushes the human you know forward. That's the evolution of the human being,
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and we should keep that going. As we do that, we still do
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what the cat does. Do certain things in Vaine, do certain things for
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goodness sake, with I expected anything to return. That's what the court is
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saw. Without the soul, there is no measurement, proportionality and balance.
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Without the soul, there's nothing that can stop us or make constraint. Twice,
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not doing good for goodness sake should be added to capitalism, she added,
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to record to our responsibility, to our expectation, to our commitment,
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obligation and investment. But when humans don't do more, they will not have
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more. When humans don't expect more, they will not have more. The
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humans HU must don't invest more, they will not have more. The humans
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don't commit more, they don't have more. And humans don't show the more
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applications and responsibility or responsibilities, they will not have more. He must not
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invest more in themselves, in their minds, in their health and the mbed,
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their environment, and their children, and their society and their community,
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in their government and their sister. They shouldn't expect more, and doll don't
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have more, and those who do we have more. I become that becomes
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the thing. Even though human evolve to expect and to invest and to commit
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more responsibly and obligated. Some humans just started, and those who don't they
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will be poor. And those who don't I just not to Sometimes they will
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be rich a bee of the middle class. And those who constantly replicatively and
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multiplicationally exponentially keep expecting more, investing more, having more opplication and responsibilities.
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There will be those that lead other humans. Humans are led by those who
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lead them because those who live them do more that evolved themselves on their minds,
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to have more applications, to have more commitment, to have more expectations,
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have more responsibility, and more investments. You should do that as if
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you do what the cat does that respect more and with less, and be
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happy with that nature it wants more those who do more. And if you
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do what nature wants of you, nature can come only what's you, what
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you will what nature can give to you. If you want something more from
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nature, create artificialities. Take your gin code not just to be a natural
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be, but to be an artificial being too, biologic artificiality. And once
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you become a biologicaltificial b then the AI intelligences in you is initiated for you
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to grow and expire. Once you become a biologicaltificiality. The mind luplicates that
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gin code of artificiality to develop the thing that becomes the being itself beyond its
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naturality. It's Android intelligence AI, it's artificial intelligence AI, and it's alien
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intelligence AI. The AI intelligences by the AI intelligence is philosopher Prince Israel Zona
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