Latest / psychophobia* podcast / Episode 10: Mad Enough to Imagine Peace
Transcript
- 0:00SPEAKER_02: There's a presumption that the anxiety is bad.
- 0:02SPEAKER_02: So say the anxiety is a message, right?
- 0:05SPEAKER_02: Say the message is it's okay to be you,
- 0:08SPEAKER_02: but society's told you it's not okay or you're not good enough.
- 0:11SPEAKER_01: You're not good enough, you're not good enough.
- 0:15SPEAKER_02: Eventually it gets, I think it gets louder.
- 0:17SPEAKER_02: I think it gets louder because it wants to be heard.
- 0:20SPEAKER_02: So it's a fine line between not romanticizing suffering And letting suffering breathe.
- 0:29SPEAKER_02: You don't want someone to suffer unnecessarily.
- 0:31SPEAKER_02: So that's why it's like,
- 0:33SPEAKER_02: if this pill works,
- 0:34SPEAKER_01: take it, whatever it gets you
- 0:35SPEAKER_02: through the night, if it's going to help.
- 0:38SPEAKER_02: But if it prevents you from getting into an encounter with yourself,
- 0:42SPEAKER_02: that means that your experience is one of expansiveness, depth, beauty, acceptance.
- 0:50SPEAKER_02: That's in a whole different area.
- 0:54SPEAKER_02: Welcome to the Psychophobia Podcast.
- 1:02SPEAKER_02: So, Brandon, you're a genius of high, high, high level.
- 1:07SPEAKER_02: And I say that and I mean it on various planes,
- 1:11SPEAKER_02: but not least of which you're a communication expert.
- 1:16SPEAKER_02: I've also heard you play back.
- 1:20SPEAKER_02: Which we could just pause it there and that's the only introduction really you would need.
- 1:24SPEAKER_02: Though you were playing it in shorts and sneakers, which was rad.
- 1:31SPEAKER_02: But no, there's a lot of things I would like to say.
- 1:33SPEAKER_02: Obviously, you're central to everything that we've done on the podcast.
- 1:38SPEAKER_02: When things were challenging, you were there for me.
- 1:40SPEAKER_02: I'll never forget that.
- 1:43SPEAKER_02: A lot of people thought they were, but they weren't.
- 1:45SPEAKER_02: We'll get into that in season two.
- 1:48SPEAKER_02: But I think
- 1:50SPEAKER_02: After 20 years of really campaigning and engaging and practicing in five countries
- 1:57SPEAKER_02: and researching and PhDs and blah, blah, blah,
- 2:02SPEAKER_02: I know conclusively what people need when they're in a moment of great distress.
- 2:10SPEAKER_02: They need a friend.
- 2:12SPEAKER_02: The last person they need is a professional.
- 2:17SPEAKER_02: Or somebody calling themselves Dr.
- 2:19SPEAKER_02: This or Dr. That.
- 2:20SPEAKER_02: They need a friend.
- 2:22SPEAKER_02: They need witnessed.
- 2:24SPEAKER_02: Because how do we really know what's going on for the other person internally?
- 2:29SPEAKER_02: We don't.
- 2:30SPEAKER_02: So we can just try and witness what they're going through.
- 2:33SPEAKER_02: And for me, you bore witness.
- 2:36SPEAKER_02: When things were really difficult.
- 2:37SPEAKER_02: So that's how I would introduce you.
- 2:40SPEAKER_02: You were very much a life saviour when things were difficult and I was doubting myself.
- 2:46SPEAKER_02: And no one can ever take that away from us,
- 2:49SPEAKER_02: what
- 2:49SPEAKER_02: you contributed and what I received,
- 2:51SPEAKER_02: because it's difficult also for me to receive.
- 2:55SPEAKER_02: It's always been difficult.
- 2:57SPEAKER_02: So I was able to receive the gift that you gave and that was very, very important.
- 3:01SPEAKER_02: And that's why we're here and that's why we're going to do season two.
- 3:03SPEAKER_00: Yeah.
- 3:05SPEAKER_00: Thank you, Michael.
- 3:06SPEAKER_00: I mean, what can I say to that, to be honest?
- 3:09SPEAKER_00: Thank you.
- 3:10SPEAKER_00: Yeah, I am your friend, obviously.
- 3:14SPEAKER_00: When did we meet?
- 3:15SPEAKER_00: We met two years ago.
- 3:18SPEAKER_00: Why?
- 3:20SPEAKER_02: Well, we met, so the idea originally was to create a platform for the book, Psychophobia.
- 3:29SPEAKER_02: And what happened was, I just had decided to do a podcast, that would be a great idea.
- 3:36SPEAKER_02: But it was primarily just to create a little bit of a presence,
- 3:40SPEAKER_02: because I don't like social media.
- 3:42SPEAKER_02: I don't really engage, I just find it difficult.
- 3:47SPEAKER_02: But what happened was I started to do a few episodes and then started to take sort of shape.
- 3:52SPEAKER_02: And then I was introduced to you as a professional,
- 3:55SPEAKER_02: somebody who could really do something with it.
- 3:57SPEAKER_02: And it started to take a life of its own.
- 4:01SPEAKER_02: Exhausting in terms of the learning curve,
- 4:04SPEAKER_02: but humbling in the content because there was no format.
- 4:09SPEAKER_02: It was bringing people who are really experienced in this space,
- 4:14SPEAKER_02: who have written books,
- 4:15SPEAKER_02: Who are connected through love and light, as I like to say a little phrase.
- 4:20SPEAKER_02: And they were putting something really special into the world.
- 4:22SPEAKER_02: And I was really privileged to have them in my kind of network of close friends.
- 4:29SPEAKER_02: So it was an opportunity to get friends on and just dialogue and communicate.
- 4:33SPEAKER_00: And I was like, whoa.
- 4:35SPEAKER_00: I think there's so many people who know what needs to be said.
- 4:43SPEAKER_00: And maybe aren't empowered where they are to say it.
- 4:49SPEAKER_00: So having the show as a space to shed light on some of the things that we shed light
- 4:56SPEAKER_00: on, which are how to deal with people in extreme mental states.
- 5:00SPEAKER_00: And the fact that extreme mental states aren't reserved for the other.
- 5:08SPEAKER_00: They're not reserved for people outside.
- 5:10SPEAKER_00: It can happen to anybody.
- 5:12SPEAKER_00: And so learning how, for me,
- 5:14SPEAKER_00: I think an important part of this is helping people understand how
- 5:19SPEAKER_00: to encounter someone in your life.
- 5:24SPEAKER_00: Or imagine it's you, right?
- 5:26SPEAKER_00: You would want to be encountered with some level of calm, And,
- 5:34SPEAKER_00: you know,
- 5:34SPEAKER_00: what we really talked about in season one is this fact that if someone is going
- 5:39SPEAKER_00: through psychosis or they're going through a schizophrenic episode,
- 5:43SPEAKER_00: that the response of the people around them is something that makes
- 5:50SPEAKER_00: the situation worse.
- 5:51SPEAKER_00: And it's not just the people around them,
- 5:53SPEAKER_00: it's not the untrained people around them, it's the trained people as well.
- 5:58SPEAKER_02: So one of the original ideas of doing the podcast was to refine and formulate ideas.
- 6:06SPEAKER_02: So I think in the webinars I was doing and the public speaking,
- 6:11SPEAKER_02: I talked about, it wasn't my concept, epistemic injustice.
- 6:18SPEAKER_02: Where people are not believed because they've been given a label.
- 6:20SPEAKER_02: So you take psychosis, don't listen to what they're saying, they're psychotic.
- 6:24SPEAKER_02: So they lose their voice and they lose their capacity to be believed.
- 6:29SPEAKER_02: And then I added on epistemic loneliness.
- 6:33SPEAKER_02: The loneliness of not being believed.
- 6:36SPEAKER_02: And then I added in, my own contribution was epistemic destabilization.
- 6:42SPEAKER_02: So when the people around you start gaslighting,
- 6:45SPEAKER_02: not intentionally, what's really going on for you, Brandon?
- 6:50SPEAKER_02: Are you getting any sleep?
- 6:50SPEAKER_02: You're really tired?
- 6:51SPEAKER_02: What are you saying?
- 6:52SPEAKER_02: It puts the person in a state of kind of emergency where they're pushing back.
- 6:57SPEAKER_00: Oh, you see that defensiveness?
- 6:58SPEAKER_00: You could only send that if you're...
- 7:00SPEAKER_00: What would be an example of what someone in one of these states would say?
- 7:06SPEAKER_00: Like, what would create that response?
- 7:08SPEAKER_02: They could have a social awakening.
- 7:11SPEAKER_02: Where suddenly they see the injustice in society and they start speaking,
- 7:15SPEAKER_02: trying to speak truth.
- 7:17SPEAKER_02: A religious, spiritual experience where they have a big experience of divinity.
- 7:24SPEAKER_02: Very common in these spaces where people are taking- I
- 7:26SPEAKER_00: mean it, right?
- 7:27SPEAKER_00: It's kind of like one and one with psychedelics.
- 7:30SPEAKER_02: Can I say that?
- 7:34SPEAKER_02: Life change.
- 7:36SPEAKER_02: I don't want to be in a relationship with you anymore.
- 7:41SPEAKER_02: You must be mad.
- 7:43SPEAKER_02: What's really going on for you?
- 7:44SPEAKER_02: Or, I want to leave the cult.
- 7:47SPEAKER_00: Oh, Brandon, what's really going on for you?
- 7:50SPEAKER_00: What do you mean by cult?
- 7:52SPEAKER_00: Do you mean just sort of like an organization that...
- 7:56SPEAKER_02: Yeah, I mean, for years I studied cult consciousness.
- 8:00SPEAKER_02: So I don't think there's...
- 8:02SPEAKER_02: I think it moves around.
- 8:03SPEAKER_02: So you could have a perfectly solid,
- 8:06SPEAKER_02: grounded organization,
- 8:08SPEAKER_02: and you could have a pocket Where you have somebody with a messiah complex or
- 8:14SPEAKER_02: the followers of the guru.
- 8:15SPEAKER_02: So what I found was it wasn't often the guru was the problem.
- 8:19SPEAKER_02: It was the people around them that wanted to hold on to the power that was bestowed
- 8:22SPEAKER_02: upon them by being around the guru.
- 8:25SPEAKER_02: I think of Jim Jones in the tragedy in Ghana.
- 8:31SPEAKER_02: When you listen to the recording of The Last Hours,
- 8:35SPEAKER_02: People were held at gunpoint,
- 8:37SPEAKER_02: you know,
- 8:38SPEAKER_02: so people talk about mass suicide,
- 8:39SPEAKER_02: but actually, there were people who were doing- Forced.
- 8:44SPEAKER_02: Forced.
- 8:45SPEAKER_02: So anyway,
- 8:45SPEAKER_02: I don't get it,
- 8:46SPEAKER_02: because it's quite graphic,
- 8:48SPEAKER_00: and I started in- Well, but the content of the podcast can be intense at times.
- 8:53SPEAKER_02: Yeah, but yeah, on that one, it's extreme.
- 8:56SPEAKER_02: It was the biggest civilian casualty prior to 9-11.
- 9:00SPEAKER_02: A lot of people don't realize,
- 9:03SPEAKER_02: because it happened in Ghana,
- 9:06SPEAKER_02: You know,
- 9:06SPEAKER_02: it was over there,
- 9:07SPEAKER_02: but I remember even as a kid,
- 9:09SPEAKER_02: you know,
- 9:09SPEAKER_02: there were photographs of that when I was in primary school in the UK,
- 9:12SPEAKER_02: so like maybe seven, eight, nine,
- 9:14SPEAKER_02: and you know that you have these books,
- 9:16SPEAKER_02: and there's the pictures actually of the body, so it was definitely a symbol.
- 9:23SPEAKER_02: But I think we're in a time where people have seen through the Guru a little bit.
- 9:29SPEAKER_02: There's been so many breaches of trust in that and I think we're in a time
- 9:36SPEAKER_02: of eminence where people really need to connect with their own self-worth and love
- 9:42SPEAKER_02: and then put that into the world.
- 9:44SPEAKER_02: There's enough teachings.
- 9:48SPEAKER_02: There's enough.
- 9:51SPEAKER_02: Say that one into the camera.
- 9:53SPEAKER_02: There's been enough teachings.
- 9:54SPEAKER_02: Listen to the Beatles.
- 9:56SPEAKER_02: I mean, if it's all too complicated theologically, love is all you need.
- 10:00SPEAKER_02: Give peace a chance.
- 10:01SPEAKER_02: You know, it's like, imagine peace.
- 10:03SPEAKER_02: But people aren't necessarily listening.
- 10:07SPEAKER_00: I think you talk about kind of a mass movement of love,
- 10:12SPEAKER_00: let's say,
- 10:13SPEAKER_00: which is
- 10:16SPEAKER_00: nothing more than
- 10:19SPEAKER_00: asking people to recognize,
- 10:21SPEAKER_00: especially in the context of psychophobia,
- 10:24SPEAKER_00: that when someone is going through something, you meet them not with your own fear.
- 10:29SPEAKER_00: Yes, that's going to come up.
- 10:30SPEAKER_00: And I think that's also part of the show is When you're working with someone,
- 10:36SPEAKER_00: whether it's your loved one,
- 10:37SPEAKER_00: whether it's a patient, your fear is going to come up, actually.
- 10:43SPEAKER_00: There is something in you that is encountered when you're with someone going through
- 10:50SPEAKER_00: an extreme state, right?
- 10:52SPEAKER_02: Well, it throws people back upon themselves.
- 10:56SPEAKER_02: What is real?
- 10:59SPEAKER_02: Right.
- 11:00SPEAKER_02: So I was using that term epistemic.
- 11:02SPEAKER_02: I'm going to add in a new one, which is epistemic annihilation.
- 11:09SPEAKER_02: So it's not that people aren't heard and not listened to.
- 11:13SPEAKER_02: Their whole being is annihilated.
- 11:17SPEAKER_02: You don't exist.
- 11:19SPEAKER_02: You don't have rights.
- 11:21SPEAKER_02: So in the mental health system, you know, you talked about All of us can happen.
- 11:27SPEAKER_02: One in four people will have some sort of major breakdown or hurdle
- 11:31SPEAKER_02: in their life emotionally, right?
- 11:34SPEAKER_02: What we weren't really talking about is forced incarceration can happen to anyone.
- 11:42SPEAKER_02: And it doesn't matter how wealthy or how privileged or how whatever.
- 11:48SPEAKER_02: Unfortunately,
- 11:48SPEAKER_02: there's a very high percentage of people in the mental health system who are
- 11:53SPEAKER_02: from socially disadvantaged backgrounds.
- 11:59SPEAKER_02: Homelessness is traumatic.
- 12:02SPEAKER_02: It's trauma in and of itself.
- 12:06SPEAKER_02: But I think what we didn't touch on on the last,
- 12:10SPEAKER_02: we were feeling our way into it,
- 12:11SPEAKER_02: is actually forced incarceration can happen to anyone.
- 12:14SPEAKER_02: And then statistics and the numbers of incarceration rates in America is pretty staggering.
- 12:22SPEAKER_00: Forced treatment.
- 12:23SPEAKER_00: When you say forced incarceration,
- 12:25SPEAKER_00: you mean into prisons or you mean into like a psych ward you're saying?
- 12:30SPEAKER_02: Not sure of the difference.
- 12:32SPEAKER_02: Interesting.
- 12:35SPEAKER_02: Is the prison surely somewhere where you're not allowed to leave?
- 12:40SPEAKER_02: So if you're taken away for an assessment for three days and they decide
- 12:43SPEAKER_02: that you need to stay for longer than three days, you've lost your liberty.
- 12:46SPEAKER_02: Right.
- 12:48SPEAKER_02: So what's the difference?
- 12:50SPEAKER_02: I think that's an important question.
- 12:53SPEAKER_02: So if you had cancer?
- 12:55SPEAKER_00: Yeah.
- 12:55SPEAKER_02: You wouldn't be taken away and forcibly medicated against your will.
- 13:00SPEAKER_02: Even if it was going to kill you.
- 13:02SPEAKER_02: Even if it was going to kill you.
- 13:03SPEAKER_02: I've never heard of that happening.
- 13:05SPEAKER_02: Not yet.
- 13:09SPEAKER_02: But if you have beliefs or behaviors that don't quite fit into society,
- 13:15SPEAKER_02: like walking down the street with bare feet,
- 13:17SPEAKER_02: for example, it's a real example, you could have the police
- 13:23SPEAKER_02: Questioning your intent and your motive.
- 13:28SPEAKER_02: Or I would say the thought police, because how do they know what you're thinking and believing?
- 13:33SPEAKER_00: Also, why does it matter in a country with free speech
- 13:41SPEAKER_00: based on freedom?
- 13:43SPEAKER_00: Why would that matter?
- 13:44SPEAKER_02: Why would it matter?
- 13:51SPEAKER_02: What if some of those people are saying things that we don't like or don't want to hear?
- 13:55SPEAKER_00: It depends on who we is, right?
- 13:58SPEAKER_00: I guess you're saying if we're in power.
- 14:02SPEAKER_02: Well, you know,
- 14:03SPEAKER_02: if you want to get historical,
- 14:04SPEAKER_02: the psychiatric system has been used in all totalitarian regimes.
- 14:09SPEAKER_02: Really?
- 14:10SPEAKER_00: Yeah.
- 14:11SPEAKER_00: I do want to get historical.
- 14:13SPEAKER_02: Oh, Brandon must be losing it because he's saying that the government are wrong.
- 14:20SPEAKER_02: The party's wrong.
- 14:22SPEAKER_02: Brandon, two and two make five.
- 14:25SPEAKER_02: What are you saying?
- 14:27SPEAKER_02: Well, that's Orwell, right?
- 14:28SPEAKER_02: That is Orwell.
- 14:30SPEAKER_02: Well, no, actually, that was Soviet Russia.
- 14:32SPEAKER_02: So when they were talking about their agricultural targets,
- 14:37SPEAKER_02: there's actually a Soviet poster with two and two plus equals five.
- 14:40SPEAKER_02: Oh, boy.
- 14:42SPEAKER_02: It's talking about we can do that, we can make more, we can do more, we can produce more.
- 14:51SPEAKER_02: But it was symbolized in 1984,
- 14:55SPEAKER_02: so the idea was,
- 15:00SPEAKER_02: you know, the party was saying, we can say whatever we want is reality, right?
- 15:05SPEAKER_02: Two and two make five.
- 15:08SPEAKER_02: You say two and two make four, you're an insanity of one, a minority of one.
- 15:13SPEAKER_02: What are you thinking, Brandon?
- 15:15SPEAKER_00: We need to re-educate you.
- 15:17SPEAKER_00: I would say two and two make zero.
- 15:24SPEAKER_00: That's a little inside joke.
- 15:29SPEAKER_02: But that's very important because say,
- 15:31SPEAKER_02: take out of the example, have you heard of the Emperor's New Clothes?
- 15:36SPEAKER_02: I've heard of the Emperor's New Groove.
- 15:40SPEAKER_02: So take the Emperor's New Groove, right?
- 15:44SPEAKER_02: Okay.
- 15:44SPEAKER_02: So say you're a very famous pop star.
- 15:48SPEAKER_02: Happened to Paul McCartney, right?
- 15:51SPEAKER_02: Paul McCartney's made some of the greatest music in history.
- 15:55SPEAKER_02: He's also made some of the worst.
- 15:59SPEAKER_02: The frog chorus, Ebony and Ivory, was that right?
- 16:03SPEAKER_02: His Christmas song.
- 16:07SPEAKER_02: And he will say himself in the recent documentary,
- 16:09SPEAKER_02: he didn't have people around him to say, Paul.
- 16:13SPEAKER_02: He's a creative genius, he's just outputting.
- 16:17SPEAKER_02: You could say all of it was brilliant and creative,
- 16:21SPEAKER_02: but you may want to listen to it over and over again.
- 16:23SPEAKER_02: But the point is, this guy is just channeling creativity.
- 16:27SPEAKER_02: But you also need an editor to say, you know, or did he?
- 16:36SPEAKER_02: Or did he?
- 16:37SPEAKER_02: Because in 1972, he put out a song called, Mary Had a Little Lamb.
- 16:45SPEAKER_02: You know the nursery rhyme?
- 16:47SPEAKER_02: And everyone mocked him and laughed at him.
- 16:51SPEAKER_02: But that wasn't his first
- 16:54SPEAKER_02: Single with Wings.
- 16:56SPEAKER_02: His first single with Wings was Give Ireland Back to the Irish.
- 17:02SPEAKER_02: And it was 1972 after Bloody Sunday.
- 17:06SPEAKER_02: So did he know exactly what he was doing when he put the second track out,
- 17:11SPEAKER_02: which was a lamb to the slaughter or the lamb of God?
- 17:16SPEAKER_00: So this has obviously particular significance for you.
- 17:22SPEAKER_00: Can you talk about that?
- 17:26SPEAKER_02: Yeah, so I think,
- 17:28SPEAKER_02: so I grew up in the Troubles in Northern Ireland and
- 17:36SPEAKER_02: probably one of
- 17:36SPEAKER_02: the single most difficult periods was during what was called the hunger strike.
- 17:42SPEAKER_02: When a man called Bobby Sands thought he could sacrifice himself and
- 17:47SPEAKER_02: that sacrifice would lead to an end to the armed struggle.
- 17:52SPEAKER_02: And he thought that when a female prime minister took power,
- 17:56SPEAKER_02: here was the chance a woman would be compassionate.
- 18:00SPEAKER_02: A woman would see a man starve himself to death.
- 18:04SPEAKER_02: There's no warrior on this planet would sit
- 18:07SPEAKER_02: and watch another warrior starve themselves to death.
- 18:09SPEAKER_02: They just wouldn't do it.
- 18:14SPEAKER_02: Not only did she do it, but she let one man after the other die.
- 18:20SPEAKER_02: So 10 men starved themselves to death.
- 18:22SPEAKER_02: So I'm like 10 years of age and every night it's like he positioned them two weeks
- 18:27SPEAKER_02: after each other.
- 18:29SPEAKER_02: Even his best friend, Joe McDonough, he had no belief that he was gonna let these men die.
- 18:37SPEAKER_02: He was in charge.
- 18:38SPEAKER_02: He was prepared to die.
- 18:40SPEAKER_02: Under no circumstances did he want his friends to die.
- 18:45SPEAKER_02: But as he was dying he had to watch the consequences because he didn't give in.
- 18:50SPEAKER_02: So my escape was the Beatles.
- 18:54SPEAKER_02: I find that the red album and the blue album in a jumble sale, what do you call that in America?
- 19:01SPEAKER_00: Like a yard sale?
- 19:02SPEAKER_02: A flea market?
- 19:03SPEAKER_02: Yeah, except it was in a church.
- 19:05SPEAKER_02: So they taught me about psychedelics, about surrealism, about love and all that stuff.
- 19:10SPEAKER_02: And then, I think it was 81, John Lennon got assassinated.
- 19:15SPEAKER_02: Not far from here outside the Dakota building.
- 19:20SPEAKER_02: And that was devastating because it was like if a man of peace
- 19:26SPEAKER_02: and love who's singing something like Imagine can get shot in the back,
- 19:32SPEAKER_02: the world is a frightening,
- 19:33SPEAKER_02: it's way more frightening than what's happening in my home city.
- 19:38SPEAKER_02: So it was like the death of innocence.
- 19:42SPEAKER_02: But to go full circle, I think his legacy is peace.
- 19:48SPEAKER_02: Right.
- 19:48SPEAKER_02: So Yoko Ono finally got credited for writing Imagine with Jonathan.
- 19:56SPEAKER_02: So years later, she came up with this idea of Imagine Peace.
- 20:01SPEAKER_02: So we, I'm going to say,
- 20:03SPEAKER_02: have a charity called Peace Fire International,
- 20:06SPEAKER_02: and it's basically the foundation is Imagine Peace.
- 20:10SPEAKER_02: So it's this idea This idea of you have to imagine it.
- 20:14SPEAKER_02: You have to be mad enough to imagine peace for it to happen.
- 20:16SPEAKER_02: And it's really interesting because during the summer I was
- 20:20SPEAKER_02: at Oxford studying George Orwell and I presented a review he did of
- 20:26SPEAKER_02: a book called We.
- 20:28SPEAKER_02: And it was nearly a precursor to 1984 but a totalitarian state.
- 20:34SPEAKER_02: And they could do this operation that removed the imagination.
- 20:39SPEAKER_02: So a lobotomy.
- 20:41SPEAKER_02: More or less.
- 20:43SPEAKER_02: And then I thought, well, why would a totalitarian state want to remove imagination?
- 20:48SPEAKER_02: Well, you don't want to imagine things.
- 20:51SPEAKER_00: You only want some people to have imagination, right?
- 20:54SPEAKER_00: Because out of imagination comes manifestation, right?
- 20:59SPEAKER_00: And if you can imagine peace, then you can have it, ideally.
- 21:04SPEAKER_00: If you can imagine a building, you can build it, right?
- 21:07SPEAKER_00: That's, I guess, maybe a more rudimentary...
- 21:11SPEAKER_02: 100%.
- 21:12SPEAKER_02: You don't need eyes to see, you need vision.
- 21:15SPEAKER_02: Interesting.
- 21:16SPEAKER_02: I remember passing through a hospital,
- 21:20SPEAKER_02: and I actually sang, they had a karaoke, and I sang Bloody Sunday by U2.
- 21:26SPEAKER_02: And there was a woman there who was blind on a stick and she was the only person
- 21:30SPEAKER_02: who could see me.
- 21:36SPEAKER_00: And I feel like you're asking,
- 21:39SPEAKER_00: like what we're talking about with psychophobia is about actually creating that sort
- 21:44SPEAKER_00: of ability to see another person in that way.
- 21:49SPEAKER_00: Maybe like, it's like seeing to someone's core that they're a human being just like you.
- 21:57SPEAKER_00: And maybe they're saying things that throw you out of whack,
- 22:01SPEAKER_00: but you gotta turn the, you know, the fingers are pointing back at you.
- 22:06SPEAKER_00: You're the one who's feeling out of whack,
- 22:08SPEAKER_00: and this person who you're with is having,
- 22:11SPEAKER_00: you know,
- 22:11SPEAKER_00: going through whatever they're going through,
- 22:12SPEAKER_00: but they're a human being first, right?
- 22:16SPEAKER_00: And their experience is just as valid as yours.
- 22:20SPEAKER_02: I buy to your optimism.
- 22:23SPEAKER_02: So in the mental health system, I think your product
- 22:27SPEAKER_00: In the current mental health system.
- 22:29SPEAKER_02: In the current mental health system, I think your product.
- 22:32SPEAKER_02: So one of the things,
- 22:34SPEAKER_02: and this is a terrible epiphany,
- 22:36SPEAKER_02: but I'm going to share it with you, since the last season,
- 22:40SPEAKER_02: I couldn't understand the preoccupation with suicidal ideation.
- 22:44SPEAKER_02: I did research on it, you know, in risk.
- 22:47SPEAKER_02: So in the UK, I was trying to work out why people are so risk adverse.
- 22:52SPEAKER_02: We were into this whole concept of mic risking.
- 22:56SPEAKER_02: But what I was interested in is how a clinician deals with someone
- 22:58SPEAKER_02: who expresses suicidal ideation, but actually it's healthy for them to express it.
- 23:04SPEAKER_02: In this territory of where in society can you go to scream?
- 23:07SPEAKER_02: Yeah, like would you rather someone just not express it and then...
- 23:12SPEAKER_02: So I've been in a group with five people,
- 23:15SPEAKER_02: and I think four of them were hospitalized because they screamed,
- 23:20SPEAKER_02: because they told the clinician what was going on for them,
- 23:22SPEAKER_02: what they were feeling and thinking,
- 23:24SPEAKER_02: and the clinician goes, whoa, no thank you, you're going to hospital.
- 23:33SPEAKER_02: So that is frightening and that is connected to liability.
- 23:38SPEAKER_02: They don't want to be sued for, right?
- 23:43SPEAKER_02: Right.
- 23:44SPEAKER_02: So I was thinking when someone is incarcerated against their will
- 23:47SPEAKER_02: and they're woken up every five minutes or 15 minutes,
- 23:50SPEAKER_02: depending on the order, it's because of liability, right?
- 23:54SPEAKER_02: You don't want them dying on our watch.
- 23:57SPEAKER_02: But then my epiphany was if you're dead, you're not worth anything.
- 24:02SPEAKER_02: Right.
- 24:04SPEAKER_02: We need to keep you alive.
- 24:06SPEAKER_00: Right?
- 24:07SPEAKER_00: You don't have the right- You can bill if you're alive.
- 24:10SPEAKER_00: Insurance can bill if you're alive.
- 24:12SPEAKER_02: Insurance can bill if you're alive.
- 24:13SPEAKER_02: So it was like,
- 24:15SPEAKER_02: I'm not even saying that, you know, sometimes the power of a system isn't conscious.
- 24:20SPEAKER_02: I don't think ours is.
- 24:22SPEAKER_02: So it's not that somebody's going, hmm, keep this person alive.
- 24:25SPEAKER_02: But that's how it's manifested, right?
- 24:28SPEAKER_02: It's like,
- 24:31SPEAKER_02: The thought of ending your life means you can no longer consume.
- 24:36SPEAKER_02: Sorry, I don't follow that.
- 24:37SPEAKER_00: Consume?
- 24:38SPEAKER_00: Product, services.
- 24:41SPEAKER_00: Oh, I see.
- 24:42SPEAKER_00: If you are the product, right?
- 24:45SPEAKER_00: If you being the, not the client, but the patient, are the product?
- 24:50SPEAKER_00: Yes.
- 24:51SPEAKER_00: And you express suicidal ideation,
- 24:55SPEAKER_00: then the system meant to profit off of you goes into alarm bells,
- 25:00SPEAKER_00: alarm bells, alarm bells.
- 25:02SPEAKER_00: You know, put them in the padded room, you know, make sure that they can't do that, basically.
- 25:08SPEAKER_00: Yes.
- 25:10SPEAKER_00: In order to what?
- 25:15SPEAKER_02: Make money.
- 25:17SPEAKER_02: So one of the things we'll talk about in season two is an example of a hospital
- 25:21SPEAKER_02: in America that's meant to be for acute psychiatric care, right?
- 25:28SPEAKER_02: The average stay is 15 days.
- 25:32SPEAKER_02: That's not acute psychiatric care.
- 25:35SPEAKER_02: It's half a month.
- 25:35SPEAKER_02: It's an automatic 10 days.
- 25:37SPEAKER_02: Wow.
- 25:39SPEAKER_02: But if it's an automatic 10 days, what about if somebody only needs one day, two days?
- 25:46SPEAKER_02: But also to have an average of 15 days means you've got way over the 10 days.
- 25:52SPEAKER_02: At least by half.
- 25:54SPEAKER_02: At least by half.
- 25:55SPEAKER_02: You're better at math than me.
- 25:57SPEAKER_02: But the great thing about America and
- 26:03SPEAKER_02: I was going to say totalitarian states, Freudian slip.
- 26:06SPEAKER_02: Many states, they document meticulously.
- 26:11SPEAKER_02: If you go to Cambodia and look at Pol Pot, they document it meticulously.
- 26:20SPEAKER_02: Tattooed numbers, they documented meticulously.
- 26:25SPEAKER_02: So these hospitals do the same.
- 26:26SPEAKER_02: So the statistics are freely available often.
- 26:32SPEAKER_02: So you can sort of go, whoa, do the maths.
- 26:35SPEAKER_00: This is all just freely available information you're saying?
- 26:38SPEAKER_02: Freely available information.
- 26:39SPEAKER_02: And we'll have experts in these different areas on.
- 26:44SPEAKER_02: If you create a beast, it needs fed.
- 26:49SPEAKER_02: It's not a conspiracy.
- 26:51SPEAKER_02: When I lived in Malaysia, I saw Big Pharma enter a relatively new market.
- 27:00SPEAKER_02: And what I thought was a conspiracy was just business.
- 27:05SPEAKER_02: When you look at the opioid crisis, that was just business.
- 27:08SPEAKER_02: They were telling their sales reps to get out there and sell.
- 27:12SPEAKER_02: It was based on a bed of lies, right?
- 27:16SPEAKER_02: But the reps mostly didn't know.
- 27:19SPEAKER_02: They've been told that this is a medication that can reduce pain.
- 27:23SPEAKER_02: The doctors who are looking in the face of pain,
- 27:26SPEAKER_02: day in, day in, they're like, wow, we've got a pill that can reduce pain.
- 27:33SPEAKER_02: What?
- 27:33SPEAKER_02: And it's non-addictive.
- 27:36SPEAKER_02: Double the dose, give them more.
- 27:39SPEAKER_00: But that's not true.
- 27:41SPEAKER_02: It's one of the most addictive substances, opioids, fentanyl.
- 27:45SPEAKER_02: When I was working in a community clinic,
- 27:46SPEAKER_02: I did not meet one single person who was on heroin or opioids who didn't get into it
- 27:53SPEAKER_02: through an accident.
- 27:57SPEAKER_02: Car accident, back accident, sports injury, veterans.
- 28:02SPEAKER_02: The VA were giving out tubs of Percocet.
- 28:07SPEAKER_02: To the veterans and then they're becoming addicted to opioids.
- 28:12SPEAKER_02: The person giving it doesn't understand.
- 28:18SPEAKER_02: They're giving it to reduce pain.
- 28:21SPEAKER_02: They're not trained to think critically about the medicine.
- 28:28SPEAKER_02: The same way some of these so-called shamans aren't thinking critically
- 28:33SPEAKER_02: when they're,
- 28:34SPEAKER_02: they're not shamans at all,
- 28:35SPEAKER_02: but when they're giving out these medicines time and time again to the same people.
- 28:40SPEAKER_02: Hallucinogenic.
- 28:41SPEAKER_02: Without the integration.
- 28:44SPEAKER_02: We'll talk about that.
- 28:45SPEAKER_02: We're going to do some big stuff in that.
- 28:46SPEAKER_02: Came back from Thailand,
- 28:48SPEAKER_02: met so many people who were lost, who were dipping their necks into sacred medicine.
- 28:59SPEAKER_02: But there has to be a question of why are they being given it in that way too?
- 29:04SPEAKER_02: No medicine man that I've met of any worth would do that.
- 29:10SPEAKER_02: They know what they're doing.
- 29:12SPEAKER_02: So if I can see it on a beach,
- 29:14SPEAKER_02: if I can walk up,
- 29:14SPEAKER_02: or a stranger walks up on a beach,
- 29:17SPEAKER_02: and I can get a read on them in 60 seconds,
- 29:19SPEAKER_02: and then hear their back stories, a proper medicine man can count 10 times over.
- 29:24SPEAKER_02: So,
- 29:28SPEAKER_02: A big part of the psychophobia project is the concept of pharmakon,
- 29:33SPEAKER_02: which is a Greek word that Derrida interpreted as a poison or a cure.
- 29:38SPEAKER_02: So it's not that these medicines are bad in themselves,
- 29:40SPEAKER_02: it's how they're used and how they're administered.
- 29:43SPEAKER_02: So I've been very categoric in talking about psychiatric medication.
- 29:46SPEAKER_02: For some people, it's a lifesaver.
- 29:49SPEAKER_02: If you were in a state and someone could give you medications just
- 29:54SPEAKER_02: to calm you down enough to get perspective back without exploding your whole life,
- 30:00SPEAKER_02: I'd take it, would you not?
- 30:01SPEAKER_02: Yeah.
- 30:03SPEAKER_02: But if I said, look, I'm okay, I'm just going through something, I'll be fine, just trust me.
- 30:08SPEAKER_02: And the security come in and say,
- 30:11SPEAKER_02: you come with us,
- 30:12SPEAKER_02: hold you down and inject you against your will and then keep you on.
- 30:15SPEAKER_02: That's a very different proposition.
- 30:18SPEAKER_02: And I think we talked about,
- 30:20SPEAKER_02: you know,
- 30:20SPEAKER_02: the young,
- 30:21SPEAKER_02: it was the example,
- 30:21SPEAKER_02: the comedian,
- 30:22SPEAKER_02: you know,
- 30:22SPEAKER_02: she talked about she had suicidal thoughts, she was given an antidepressant.
- 30:27SPEAKER_02: That's it.
- 30:28SPEAKER_02: It went away, but then they kept her on it and she lost her capacity to orgasm.
- 30:36SPEAKER_02: So the Iotrogenic,
- 30:39SPEAKER_02: which is a big word,
- 30:40SPEAKER_02: but a really important word,
- 30:42SPEAKER_02: the impact of medicine,
- 30:44SPEAKER_02: the damage that medicine can do in and of itself is hugely central.
- 30:51SPEAKER_00: It's almost like we're trying to just smother the presenting issue,
- 30:58SPEAKER_00: which could be, I'm unhappy, I feel overwhelmed, I'm in X area of my life, right?
- 31:03SPEAKER_00: I need something to help me feel less anxious, right?
- 31:07SPEAKER_00: Then it's like, okay,
- 31:08SPEAKER_00: let's do everything we possibly can to make you feel less anxious,
- 31:12SPEAKER_00: and then all the side effects are the side effects,
- 31:14SPEAKER_00: and we'll deal with those, which leads into
- 31:19SPEAKER_00: But it's very first-order thinking.
- 31:23SPEAKER_00: It's, okay, what's the issue?
- 31:25SPEAKER_00: Let's put this fire out first.
- 31:27SPEAKER_00: And then it's like, oh, well, second-order issues will crop up, but you know what?
- 31:31SPEAKER_00: We'll deal with it when it comes up.
- 31:34SPEAKER_02: So let's take that as an example.
- 31:38SPEAKER_02: If I was going out of my mind with anxiety, something happened, and I just needed to function,
- 31:47SPEAKER_02: And you said, here's a Benzo, just one, just to get you through.
- 31:53SPEAKER_02: It's a wonder drug, right?
- 31:56SPEAKER_02: Wonder drug in that terms.
- 32:01SPEAKER_02: If you said,
- 32:01SPEAKER_02: I want you to be on it three times a day for three weeks,
- 32:05SPEAKER_02: not only does the efficacy of the reduction in anxiety go down,
- 32:12SPEAKER_02: arguably your anxiety will go up.
- 32:16SPEAKER_02: So the medicine, when administered wrongly, generates...
- 32:24SPEAKER_00: What creates that?
- 32:25SPEAKER_00: What creates the intensified anxiety after being on it for such a period of time?
- 32:34SPEAKER_00: Is it that your body's no longer producing,
- 32:35SPEAKER_00: you know, whatever dopamine, serotonin that it would to suppress it?
- 32:39SPEAKER_00: Or is it that it's kind of introducing something new?
- 32:45SPEAKER_02: It's a great question.
- 32:47SPEAKER_02: So I'm going to answer this from the heart and not technically.
- 32:53SPEAKER_02: There's a presumption that the anxiety is bad.
- 32:58SPEAKER_02: So say the anxiety is a message.
- 33:03SPEAKER_02: Say the message is it's okay to be you.
- 33:08SPEAKER_02: Politically, sexually, romantically, gender-wise, whatever it is, it's okay to be you.
- 33:13SPEAKER_02: Work, anything, yeah.
- 33:15SPEAKER_02: But society's told you it's not okay,
- 33:17SPEAKER_02: or work,
- 33:18SPEAKER_02: or somebody or a series of encounters has created a narrative
- 33:25SPEAKER_02: that you're not good enough, right?
- 33:29SPEAKER_02: And then you put sticky plaster, you're not good enough, you're not
- 33:34SPEAKER_01: good enough.
- 33:36SPEAKER_02: You're saying on the voice in your head.
- 33:38SPEAKER_02: Right?
- 33:39SPEAKER_02: You're just like...
- 33:40SPEAKER_02: Eventually, I think it gets louder.
- 33:43SPEAKER_02: I think it gets louder.
- 33:45SPEAKER_02: Because it wants to be heard.
- 33:47SPEAKER_02: And I think that's where...
- 33:51SPEAKER_02: So it's a fine line between not romanticizing suffering and letting suffering breathe.
- 34:01SPEAKER_02: Right?
- 34:02SPEAKER_02: So you don't want someone to suffer unnecessarily.
- 34:05SPEAKER_02: So that's why it's like,
- 34:06SPEAKER_02: if this pill works,
- 34:08SPEAKER_02: Take it, whatever gets you through the
- 34:09SPEAKER_02: night, if it's gonna help.
- 34:11SPEAKER_02: But if it prevents you from getting into an encounter with yourself,
- 34:16SPEAKER_02: that means that your experience is one of expansiveness,
- 34:19SPEAKER_02: depth, beauty, acceptance, that's in a whole different area.
- 34:26SPEAKER_02: So I think that You said I could say what I want.
- 34:30SPEAKER_02: Say what's in your heart.
- 34:31SPEAKER_02: I remember a Buddhist teacher said to me once,
- 34:35SPEAKER_02: you know, all mental suffering comes down to spiritual crisis.
- 34:40SPEAKER_02: And I think that since the last season, I think I've got the confidence to say that out loud.
- 34:46SPEAKER_02: I think that if you're not in tune With your own mind.
- 34:52SPEAKER_02: Let's take it up a level.
- 34:54SPEAKER_02: If you're not in tune with your own spirit or your own soul,
- 34:58SPEAKER_02: if you're not in tune with that which is beyond the egoic view of oneself,
- 35:05SPEAKER_02: then you're disassociated.
- 35:07SPEAKER_02: Disassociated with yourself.
- 35:10SPEAKER_02: Perhaps you're dead, dead inside.
- 35:14SPEAKER_02: Because being in tune with that which is beyond ego is luminous, luminosity, spaciousness.
- 35:20SPEAKER_02: You feel it.
- 35:22SPEAKER_00: You just feel it in life, right?
- 35:24SPEAKER_00: When you allow yourself to...
- 35:25SPEAKER_02: Even just saying it?
- 35:27SPEAKER_00: Yeah.
- 35:27SPEAKER_00: Right?
- 35:28SPEAKER_00: Maybe even just hearing it.
- 35:30SPEAKER_02: Maybe just even hearing it?
- 35:31SPEAKER_02: Yeah.
- 35:32SPEAKER_02: So it's...
- 35:34SPEAKER_02: You know, since we last spoke, I was dipping more and more into the Sufi tradition.
- 35:42SPEAKER_02: Some beautiful teachers in that tradition,
- 35:44SPEAKER_02: but it's this idea of,
- 35:45SPEAKER_02: you know, in some ways we have to arrive into the soul, arrive into the spirit.
- 35:51SPEAKER_02: And I think that there are times in people's lives when they encounter that opening.
- 35:59SPEAKER_02: Sometimes they look away.
- 36:01SPEAKER_02: Or sometimes they're in prison and the doors swing open.
- 36:04SPEAKER_02: They don't get up and walk.
- 36:07SPEAKER_02: To use a terrible example, the story goes when the Allied forces, sorry, when the Nazis fled
- 36:17SPEAKER_02: The prisoners didn't flee.
- 36:20SPEAKER_02: They were so brutalized and conditioned and full of fear that they didn't flee.
- 36:28SPEAKER_02: The Allied forces arrived and they're all still there.
- 36:33SPEAKER_02: So that can be the power of the conditioning where people don't even realize Of
- 36:38SPEAKER_02: an oppressive system.
- 36:39SPEAKER_02: They don't even realize they're free.
- 36:41SPEAKER_02: Because our natural response is,
- 36:42SPEAKER_02: the Nazis are going, get the hell
- 36:44SPEAKER_01: out of there.
- 36:44SPEAKER_02: But it's like, we're in a state of... Oppression.
- 36:53SPEAKER_02: Well, it's beyond that, isn't it?
- 36:54SPEAKER_02: It's like, dehumanized to the point of... Dehumanized to yourself.
- 37:00SPEAKER_02: We can't even imagine our freedom.
- 37:04SPEAKER_02: So in the same way,
- 37:05SPEAKER_02: spiritually,
- 37:06SPEAKER_02: we're in times when it's very hard to imagine what freedom really would be.
- 37:11SPEAKER_02: To be in a non-psychophobic encounter with oneself.
- 37:17SPEAKER_02: I'm anxious.
- 37:18SPEAKER_02: It's alright.
- 37:20SPEAKER_02: It'll pass.
- 37:21SPEAKER_02: No emotion is permanent.
- 37:24SPEAKER_02: Wow, it'll pass.
- 37:27SPEAKER_02: This anxiety's trying to tell me something.
- 37:30SPEAKER_02: Now that's the difference between crippling anxiety where I can't leave the house, right?
- 37:34SPEAKER_02: Perhaps you need a friend, right?
- 37:38SPEAKER_02: Or maybe a professional.
- 37:40SPEAKER_02: Maybe a friend first.
- 37:41SPEAKER_02: Or maybe that person can't leave the house because they don't have any friends,
- 37:43SPEAKER_02: they don't have the community.
- 37:45SPEAKER_02: It's another huge modern problem.
- 37:47SPEAKER_02: Loneliness.
- 37:49SPEAKER_02: Loneliness.
- 37:50SPEAKER_02: Loneliness.
- 37:51SPEAKER_02: Disconnectedness.
- 37:53SPEAKER_00: What would you say to those people who are listening right now, gearing up for more of this?
- 38:00SPEAKER_00: What's the one thing that they should hold and take away from it?
- 38:05SPEAKER_02: Love.
- 38:08SPEAKER_02: Very good.
- 38:13SPEAKER_02: Love.
- 38:14SPEAKER_02: I mean, it's not that complicated.
- 38:16SPEAKER_02: In the Dzogchen tradition,
- 38:19SPEAKER_02: they talk about the fetter being too close, too immediate, too accessible.
- 38:25SPEAKER_02: Love.
- 38:27SPEAKER_02: If that's the filter, I'm going to be generous.
- 38:30SPEAKER_02: I'm going to be helpful.
- 38:31SPEAKER_02: I'm going to be peaceful.
- 38:32SPEAKER_02: I'm going to try and create harmony.
- 38:34SPEAKER_02: I'm going to reach out an open hand, not a fist, right?
- 38:39SPEAKER_02: But we overcomplicate it.
- 38:42SPEAKER_02: All the great teachers, we overcomplicate it.
- 38:45SPEAKER_02: The Buddha's teaching you could summarize in four lines,
- 38:50SPEAKER_02: spent two and a half thousand years over complicating it.
- 38:54SPEAKER_02: Christ's message was so simple,
- 38:57SPEAKER_02: love thy neighbor,
- 38:58SPEAKER_02: crucified him for it,
- 39:01SPEAKER_02: and so on and so on,
- 39:01SPEAKER_02: Martin Luther King,
- 39:05SPEAKER_02: people who continually spoke truth to power, love,
- 39:12SPEAKER_02: Very threatening.
- 39:13SPEAKER_02: So go out there and threaten the world with love, not a close faced and open hand.
- 39:18SPEAKER_02: Absolutely.
- 39:20SPEAKER_02: Beautiful.
- 39:22SPEAKER_02: Thank you.
- 39:23SPEAKER_02: Thank you.