Latest / Scripture Central / Exodus 7-13 I Come Follow Me I Handmaidens, Harems and Heroines I Lynne Hilton Wilson

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Exodus 7-13 I Come Follow Me I Handmaidens, Harems and Heroines I Lynne Hilton Wilson · Scripture Central

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  This is the whole meaning of the law.
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  He's referring to the law of Moses.
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  Every wit points to that great and last sacrifice.
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  That great and last sacrifice will be the Son of God.
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  Yay, infinite and eternal. Now, how many of these Hebrew
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  mothers understood that as they are preparing their Paschal
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  lambs for their families that night, as they are carefully
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  taking the blood and keeping it sacred, I don't know.
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  Hello, welcome back to Scripture Central.
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  I'm Lynn Hilton Wilson, here to talk about the handmaidens and
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  the harems and heroines that we who are seeking their Messiah,
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  finding their Messiah. And in the context of Easter, we
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  are so blessed to have an opportunity to talk about the
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  Passover. I feel like these two lessons
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  from Easter last week and Passover this week should always
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  be side by side in order to fully appreciate both of them
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  because they both speak of that. As we look specifically at ways
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  to strengthen testimony and faith in Jesus Christ, I am
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  thrilled to look at these great children of Israel, these women
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  and daughters, along with their family members of the Hebrew
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  nation that saw God's hand in their life and that recorded
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  these stories and that kept them going.
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  We learn about the Egyptian women and families receiving
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  these plagues. We learn about the Hebrew women
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  who are spared from at least six of the plagues, and then the
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  Hebrew women who borrow the silver and gold from their
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  Egyptian neighbors as well as their husbands.
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  But I want to step back and just look at the timeline here for a
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  minute. We're very fortunate in the
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  Scriptures, Exodus chapter 12, verse 40 and 41 to actually say
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  how many years this has been going on here.
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  And so if we are going to use the approximate date of Abraham
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  at about 2000 BC and they've now been in Egypt for about 430
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  years and it was between Abraham and and Jacob coming down to
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  Egypt, we have approximately 215 years because we know Abraham
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  lived 175 years and you know, Isaac lives to be 180.
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  So that really is helpful to put all these pieces together in my
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  hand that I have all the sources for these.
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  That would make it approximately A1350 BCI.
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  Don't know for sure, give or take a century, it's in the
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  Bronze Age. But if you look at the
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  Scriptures from Genesis 15 where the Lord prophecies to Abraham,
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  your descendants will be strangers in a country not their
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  own, and they will be enslaved and mistreated for 400 years.
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  And then in Exodus 12, the verses we just read, they were
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  living in Egypt for 430 years before they returned to Cana.
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  And then in First Kings chapter 6, it says that the Exodus
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  occurred 480 years before King Solomon's fourth year of his
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  reign. So all of these give us a little
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  bit of a different date. Judges 11, Exodus 1, you know,
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  each one gives us some historical information.
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  So give or take 100 years or so, we're just about in that time
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  period when God sends the plagues.
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  The women and children and family members are all part of
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  this, even though their names are not mentioned.
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  But I just want to remind you that it's the mothers and the
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  daughters who are trying to take care of the people with the
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  boils, who are trying to shoo out the flies, who are doing the
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  hard work. This was excruciatingly painful
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  on these families especially. I'm thinking of babies receiving
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  this kind of mistreatment when they don't have any water to
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  drink because it's all been turned to blood.
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  Learned that the first plagues are just sort of a nuisance, you
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  know they're Exodus 7 through 9, but the 6th plague actually
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  attacks the humans. Also interesting as we look at
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  these plagues, the first 3 the Israelites were not removed
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  from, they had them as well. You know when you're talking
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  about the the Nile turning to blood and the frogs and the
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  lice, those are across everyone. It's not until we get to the
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  flies that they are not in the land of Goshen.
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  I was interested to just take a little study to look at Moses's
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  10 plagues and the Book of Revelations 7 plagues before the
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  last days and see how many of them overlapped.
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  The water source is polluted, the sea will be plagued, and the
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  water is going to be bitter according to the Book of
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  Revelation. And then we're going to have
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  Moses's 6th plague with this fine dust that turns into these
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  festering boils in the time of Revelation.
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  It talks about having a hard time breathing through the smoke
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  and the brimstone. And then we've got the hail and
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  the fire. In both the 7th plague of Exodus
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  and the first plague of Revelation, the sun being
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  darkened is the 9th plague. And then of course, the 10th
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  plague, the plague of death of the first born for Moses is
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  going to be the bottomless pit, the 5th plague of the death that
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  will come in the Book of Revelation.
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  So I think these things are types and shadows, but the
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  Hebrew women were blessed to not have to endure the last few, but
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  they also had to endure the frogs and the gnats.
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  Moving on, in our text to Exodus chapter 3, I'd like to read from
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  the English standard version. It talks about how every man and
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  every woman is going to be borrowing from their neighbors
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  silver and gold jewelry. I looked up all these words in
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  the in the Hebrew and it could be jewelry, it could be other
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  things, but it sounds like that they are commanded to go and and
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  take these things from their neighbors as if they were going
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  to be returning them. But the truth is they have been
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  underpaid for probably generations, and these things
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  probably should be owed to them. But God is commanding it, and I
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  believe these are the things that are going to be used to
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  build the Tabernacle. I don't know for sure the
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  Egyptians are being wasted. I'd like to spend most of our
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  time on preparing for the Passover, the last plague, where
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  Moses is giving it specific instructions because this is
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  where the women would have been so highly involved.
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  Let's open up to Exodus chapter 12 and in the verses 3 through
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  6, we Start learning about their preparations for the Passover
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  and it's their spring month. They're going to start the
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  calendar now on this month. This is going to now be the
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  first of their months, the Israelites, including the time
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  of of Lehigh. When they leave.
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  Their first month is the month of Passover and the 10th day of
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  this month. Every male must select a lamb
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  for his family, one per household.
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  And you have to have at least 10 people eating it.
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  And if you don't have at least 10 people, you got to bring in
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  some neighbors. You got to share so we don't
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  have anything wasted. I love the BSB translation here.
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  Your lamb must be unblemished, a year old male, and you may take
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  it from the sheep or the goats, and you keep that with you.
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  On that 10th day you choose it, and on the 14th day it will be
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  slaughtered, because the night of the 14th night is when the
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  Passover begins. Now, just as a reminder, the
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  Hebrews start their day at sundown, because at the creation
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  it was darkness before light. So in their minds the day begins
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  in darkness. So we have that Passover being
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  slaughtered right before sunset, and it became traditionally done
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  at 3:00 in the afternoon. As we look at each of these
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  symbols without blemish, male at the prime of its life of the
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  sheep or the goats, and then kept within its own people, with
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  its own people from the 10th to the 14th, we see a lot of
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  parallels to the Lamb of God, this beautiful image of our
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  Savior. And if we're using John's Gospel
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  and going back to the 10th day, we find that is Palm Sunday.
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  And we have records in both John's Gospel and Matthew's
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  Gospel about how the chief priests and the scribes saw
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  these wonderful things that he did and the children crying out
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  in the temple Hosanna to the Son of David.
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  And they were indignant in John 12/19.
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  The Pharisees then said, skipping ahead a little bit, you
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  see that you could do nothing. Look, the world has gone after
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  him. I believe this is significant in
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  the timing, as now the lamb has been chosen.
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  Now they've been plotting to kill him for months, if not
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  years. But at this point, the 10th of
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  Nissan, which we celebrate as Christians as Palm Sunday, Jesus
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  is going to stay in his city. He is going to stay with his
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  people. And just as that lamb became
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  very beloved to the family, Jesus was beloved to his
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  disciples. And we're told as we look at
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  even the text from the book of Alma, Alma 34, verse 14, this is
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  the whole meaning of the law. He's referring to the Law of
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  Moses. Every whit points to that great
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  and last sacrifice. That great and last sacrifice
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  will be the Son of God. Yay, infinite and eternal.
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  Now how many of these Hebrew mothers understood that as they
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  are preparing their paschal lambs for their families that
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  night, as they are carefully taking the blood and keeping it
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  sacred, I don't know. Now later on when the Torah is
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  written, Exodus 12/6, it says the whole assembly of the
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  congregation of Israel shall kill it in the evening.
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  And they all did. But they don't all have to come
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  to the Tabernacle because this is this is before the temple was
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  built. This is before that time period.
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  There's no Tabernacle built right now.
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  They're doing it in their homes and they take the blood and they
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  put it on their side posts and the upper post of their houses.
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  So the entering in will be covered by the blood.
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  And remember, the word for atone is to cover.
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  These are all beautiful symbols of the covering of your coming
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  in and you're out. I see this as the temple
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  doorway. I see this as a veil of the
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  temple. Before you enter into the
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  presence of the Lord. You will be blessed by the blood
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  of the Lord. You will be able to go through
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  the atoning sacrifice before we are taken there.
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  So that night in the Egyptian homes, the women lost their
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  children, lost their spouses. Anyone who was a first born was
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  slain unless you had the blood of the lamb covering your
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  doorpost. But those Hebrew women that
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  night were protected if they had put the blood on their doorpost
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  as a symbol as a sign of the way back to the tree of life of the
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  way through our saviors atoning sacrifice.
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  These symbols are so powerful and the way they even have to
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  cook the meat. It says make sure you you burn
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  it. Fire is an element of
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  purification. The women had to make sure that
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  it was roasted with fire and they are the ones who are making
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  the unleavened bread with their bitter herbs.
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  And the symbols may not have been clear to them that night,
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  but it became clear over time. These women would soon learn,
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  whether in this life or the next, of the important symbols
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  that they were creating as they followed God with exactness.
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  They have no leaven in their houses and they ate the entire
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  lamb. Nothing was left.
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  They had to eat all of it. Just like everything we do has
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  to be completely fulfilling the law of our Savior.
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  There is no salvation. Impartial truths.
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  I appreciate the Doctrine Covenants reiteration of this in
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  the section where we talk about the law of consecration and what
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  the church is expected to be living.
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  It says in Section 42, verse 29, if thou lovest me, thou shalt
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  serve me and keep all my commandments.
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  So prioritize the things of God, accept your callings, do your
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  ministering, and prioritize the things of God.
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  Going back to the book of Exodus in chapter 12, we're told that
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  they are to keep this feast throughout their generations.
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  And I for one, have loved keeping this feast as part of my
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  Christian Easter celebration. I love keeping the feast with
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  the symbols of our lamb, our sacrificial lamb, and the
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  haroset representing the mortar that they was used in Egypt to
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  make the cities of Ramses, and the bitter herbs of their
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  bitterness and the salted water for the tears that were shed by
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  the women. Passover symbols are so
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  beautiful as we tie them into the Last Supper.
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  The synoptic gospel say it the the Last Supper was a Passover
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  feast, but John says no, the Savior is dying on as the
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  Passover lamb. This is the day before, and as
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  we look at these stories, I want you to realize that women were
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  so important to these stories and their sacrifices of time,
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  talents, and energy to follow the Lord for exactness are a
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  type of Christ who becomes our sacrifice.
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  And I'll close with the words that Paul uses for him in First
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  Corinthians chapter 5, verse 7. For even Christ, our Passover is
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  sacrificed for us. As you read these beautiful
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  chapters this week in Exodus, may you see types of Christ.
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  And can you step back in history and enter into that little
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  ghetto town of Goshen in Egypt and walk into those little rooms
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  and see the women preparing that bread?
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  And make this a tradition in your family where you actually
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  can re enact A seder as if it were filled with all the
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  Christians types and symbols from the Book of Mormon, the
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  Doctrine Covenants, and the New Testament.
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  I am so grateful to know that the blood of the Lamb has been
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  shed for us, and that He will Passover us, and that we can be
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  forgiven of our sins great and small, as we strive to live all
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  that He has commanded us. And as I daily repent, I pray
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  that I, as a daughter of God, can draw into His presence more
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  closely, more regularly, to be a better servant for Him.
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  And I hope your prayers are likewise answered in the name of
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  our Savior, Jesus Christ, Amen.