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The-Gospel-_-Equipping-The-Saints · Apostle Joshua Selman

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  Speaker 1: Thank you very much, allelujah. Please you see that, God
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  Speaker 1: bless you. Thank you. It's my joy to be here. Indeed,
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  Speaker 1: it's an honor for me. Let's pray.
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  Speaker 2: Father, we thank you for this opportunity that you have
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  Speaker 2: provided to here to learn, to grow, to.
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  Speaker 1: Be equipped and empowered.
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  Speaker 2: Thank you for the privilege to serve your people the
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  Speaker 2: world of life. The Bible declares that the entrance of
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  Speaker 2: your word gives light and understanding onto the symbol.
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  Speaker 1: We pray that you will help us.
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  Speaker 3: Tonight in Jesus' name.
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  Speaker 1: Amen.
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  Speaker 2: I do not take for granted the opportunity to bring
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  Speaker 2: God's word. It's good to be home after so many years, Allelujah.
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  Speaker 1: I was almost in tears relieving memories.
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  Speaker 2: Just when I got in here, and I think I
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  Speaker 2: would want to start by saying thank you to all
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  Speaker 2: the teachers Sunday School. Thank you for all who have invested.
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  Speaker 2: I am a product of your sacrifice. Thank you so
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  Speaker 2: very much made the name of the Lord be praised.
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  Speaker 2: I thought very carefully over the theme for this conference, and.
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  Speaker 1: I'm always very intentional as I teach.
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  Speaker 2: The goal is for understanding and transformation, because if we
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  Speaker 2: here and are not changed, then it does not profit us, Allelujah.
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  Speaker 2: And so I decided to just share a burden.
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  Speaker 1: That I've been in my heart for many.
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  Speaker 4: Years, and I'm hoping that God will brand us understanding.
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  Speaker 3: Will be examining first time the Gospel. I want us
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  Speaker 3: to consider the Gospel.
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  Speaker 5: The Gospel.
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  Speaker 4: Generally speaking, you can measure the efficiency.
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  Speaker 3: Of men and women of God.
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  Speaker 4: Across any tenantory by looking at the quality of the
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  Speaker 4: spiritual products that come out of our Just preceding the word,
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  Speaker 4: every the spiritual health of any intenatory is a reflection
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  Speaker 4: of the quality of your understanding.
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  Speaker 1: Of the spiritual leaders.
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  Speaker 4: That means if a territory like jos the Platinum is
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  Speaker 4: bankrupt of certain levels of spiritual progress and advancement, it.
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  Speaker 3: Means that the men and the.
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  Speaker 4: Women of God who serve the Gospel must be held accountable.
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  Speaker 3: We're together generalized Chapter three and facility. You may want
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  Speaker 3: to write, The.
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  Speaker 4: Bible says, and I will give you pastors or shepherds according.
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  Speaker 3: To my heart. He says that they shall feed you
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  Speaker 3: with knowledge and understanding.
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  Speaker 4: I will give you pastors according to my heart, and
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  Speaker 4: they are mandated to feed you with knowledge and understanding.
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  Speaker 5: Olivia, So for me.
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  Speaker 4: It's been a concern for many years, and I godn't
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  Speaker 4: even up until now the kind and the quality of
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  Speaker 4: the outage.
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  Speaker 3: Believers spiritual experience. For many, our spiritual.
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  Speaker 4: Adventure is a thora of border some rituals, rituals that
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  Speaker 4: we're not seek to.
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  Speaker 3: Have life and power.
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  Speaker 4: And many people are beginning to vent out the age
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  Speaker 4: Lord frustration as to whether it is true that there
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  Speaker 4: is what we call the German of salvation. We were
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  Speaker 4: taught growing up that there is such a reality in
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  Speaker 4: the believers and the experience called the joy of salvation.
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  Speaker 4: And you have been seen the universe demonstrated confidence that
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  Speaker 4: comes from knowing the Lord tessionally and experiencing the.
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  Speaker 3: Faith life in its fullness.
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  Speaker 6: And so my discussion tonight, very briefly, is to help
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  Speaker 6: to give us a clearer understanding as to God's ideal
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  Speaker 6: of the Gospel.
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  Speaker 4: Now, I understand that I'm speaking to people who probably
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  Speaker 4: come from several denominational divides, and here and there they
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  Speaker 4: disagree or agree across different lives of thought. Or for
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  Speaker 4: the believer, there are a certain things that must be
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  Speaker 4: most showing believed among us. Look Chapter one, please for reference,
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  Speaker 4: is God blessings already look Chapter.
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  Speaker 3: One, who begin are really from verse one, doctor Luke
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  Speaker 3: was again, and yes.
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  Speaker 4: What he said, For as much as many have taken
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  Speaker 4: in hand to set.
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  Speaker 3: Forth in order a declaration of.
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  Speaker 4: Those things which are more shortly believed among us. That
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  Speaker 4: means there are may be aspects of the Christian faith
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  Speaker 4: that is still subject to various levels of theological debate.
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  Speaker 4: There are a silly aspects here and there that depend
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  Speaker 4: on the frame.
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  Speaker 3: Of our Prisonian experience. But the Bible says there are
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  Speaker 3: certain things that are all realities that are most shining. Believe.
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  Speaker 3: That means if you do not believe those.
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  Speaker 4: Truths, you are not in Christian, regardless what denomination, regardless
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  Speaker 4: of what Christian experience.
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  Speaker 3: There are are certain truths.
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  Speaker 4: That represent the apresenter of the Christian experience.
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  Speaker 3: Presidentalone. This is very important because you will vis your price.
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  Speaker 4: How many members and how many preachers are completely ignorant
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  Speaker 4: of the truths that represent the foundation of the Christian faith.
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  Speaker 4: The inability to have been so granded for many preachers especially,
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  Speaker 4: has led to off regardless as sincere weather intentions, but not.
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  Speaker 3: Able to grow method.
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  Speaker 4: Candle, you have a conference equipping the sense, and we
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  Speaker 4: must go back to the foundation to really understand.
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  Speaker 3: What the gospel is.
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  Speaker 4: When I get one engain what am I introduced from,
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  Speaker 4: When where am I coming from?
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  Speaker 3: What experience have I owning to, what is the implication
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  Speaker 3: of that encounter? To why I have to be saved
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  Speaker 3: a little again, because the in ability to understand.
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  Speaker 4: The truth will row us, or the knowledge should be
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  Speaker 4: able to defend the truth that we know. Even at
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  Speaker 4: times like this, many believers are being lost to philosophies
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  Speaker 4: lost to saping westernization, and most Christians, even those who
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  Speaker 4: try to preach and win souls.
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  Speaker 3: Are not equipped with the reconcile level of intelligence to defend.
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  Speaker 4: The Gospel, and so most of them end up being
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  Speaker 4: the complex of those they see to combat.
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  Speaker 3: By reason of what I do something, I have.
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  Speaker 4: Seen creatures who have prised the Gospel for many years
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  Speaker 4: and decided to hang their ministerial goods because they have
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  Speaker 4: to research certain things themselves, and they found out that
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  Speaker 4: they have been leading in life for decades. And then
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  Speaker 4: you know, if we must stand like the every church,
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  Speaker 4: if you want be God grant the ground dygal truth,
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  Speaker 4: especially at times like this, then we have to understand
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  Speaker 4: the gospel.
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  Speaker 3: So let's discuss very briefly, the world Gospel comes from
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  Speaker 3: just for all a.
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  Speaker 4: Theological foundation comes from the Latin word evangelio.
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  Speaker 3: The Greek is evan jelio.
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  Speaker 5: They all together need good.
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  Speaker 3: News, glad, tidings or speakings that bring joy.
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  Speaker 4: So when you talk about the Gospel intrinsically, it is
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  Speaker 4: not just a message.
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  Speaker 3: About Jesus Christ.
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  Speaker 4: The very construct of the world Gospel just needs a
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  Speaker 4: message that, even.
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  Speaker 3: Understood, should gladden your heart. Alaila. That means the end
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  Speaker 3: product of understanding the message.
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  Speaker 4: The Gospel of Salvation, among the many things that it administers.
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  Speaker 3: Is joy. That deadly or accent experience does not capture
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  Speaker 3: the joy factor.
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  Speaker 7: You did not understand the word, because the very the
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  Speaker 7: very essence of the World Gospel means tidings that medisa
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  Speaker 7: joy Allairia Romance, chapter one and verse sixteen is Romance
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  Speaker 7: chapter one and verse sixteen.
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  Speaker 3: Call the apostle was speaking to the church of the Roman.
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  Speaker 4: Here's what you have to say, for I am not
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  Speaker 4: as shared of the Gospel of Christ.
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  Speaker 3: For it is the power of God. He says, onto
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  Speaker 3: salvation to every one that be to the Jews first,
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  Speaker 3: and then to the Greek. Very powerful escape that sculture.
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  Speaker 4: There, Paul says, I am not ashamed of the Gospel
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  Speaker 4: because I have discovered something that.
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  Speaker 3: The Gospel is the power of God.
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  Speaker 5: It does not have it.
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  Speaker 3: It is the very power of God. That means if
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  Speaker 3: I do not understand the Gospel, I will.
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  Speaker 4: Almost be ashamed of declarinate. So there's an explanation as
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  Speaker 4: to the laxity in evangelizy.
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  Speaker 3: It is not just about the money in attacks.
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  Speaker 4: It is that most people, sadly, including those postal critics,
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  Speaker 4: do not understand the entire message of the Gospel nor
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  Speaker 4: recognized power that is hidden there in.
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  Speaker 3: For I am not ashamed of the Gospel.
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  Speaker 5: Of Crime says, for it is.
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  Speaker 4: The power of God onto salvation to the Jews press
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  Speaker 4: and also to the Greek.
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  Speaker 8: Let's go to Romance chapter ten, Romance Chatter ten. I
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  Speaker 8: became my reading from verse eight, and then who end
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  Speaker 8: at fifteen Romans ten eight to fifteen.
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  Speaker 5: Romance chapter ten.
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  Speaker 3: But what said is the world is ninety says even
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  Speaker 3: in thy mouth and in thy heart, that is the
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  Speaker 3: word of faith which we reach.
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  Speaker 5: That if thou shalt confess with your mouth the Lord.
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  Speaker 4: Jesus, and shall believe in your heart that God raised
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  Speaker 4: him from their dead, thou shall be saved, It says,
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  Speaker 4: for with the heart man believes onto righteousness, and with
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  Speaker 4: the mouth.
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  Speaker 3: Confession is made onto salvation.
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  Speaker 4: It says, for this racture say, whosoever believed on him
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  Speaker 4: shall not be a shamed, For there is no difference
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  Speaker 4: between the jew and the Greek.
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  Speaker 3: The same Lord overall is reached onto all that call
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  Speaker 3: upon him.
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  Speaker 5: It says. For whoever shall call upon.
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  Speaker 3: The name of the Lord again it peace shall be saying.
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  Speaker 4: Two more of us is fourteen says, how shall they
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  Speaker 4: call upon Him that they have not been loved?
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  Speaker 3: And how shall they be behal.
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  Speaker 5: Of whom they have not heard? And how shall they.
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  Speaker 3: Hear without a preacher? And how shall they preach a set?
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  Speaker 3: They be said? As it is written, how guilty you
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  Speaker 3: are the feet of them that preach the Gospel of peace, that.
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  Speaker 4: Bring blood tidings, that bring blood tidings of good tidings?
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  Speaker 3: Are we still together?
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  Speaker 4: There are two dimensions to the Gospel.
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  Speaker 3: The Bible theologically and Jesus in.
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  Speaker 4: Mentoring the disciples who would later become their pursis of
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  Speaker 4: the lad Jesus show very clearly that the Gospel has
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  Speaker 4: two dimensions.
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  Speaker 3: This isn't give me.
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  Speaker 4: The inability to capture all of these dimensions of the
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  Speaker 4: Gospel will produce a side effect that will be felt
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  Speaker 4: even at the territorial level.
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  Speaker 3: Allelien.
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  Speaker 4: The first dimension of the Gospel anoun take that for
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  Speaker 4: tonight is called the message that saves.
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  Speaker 3: So there is the.
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  Speaker 4: Gospel as the message, not just a message, the Gospel as.
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  Speaker 3: The message that saves, and then there is the Gospel
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  Speaker 3: as an ideology that transforms. There is the Gospel as
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  Speaker 3: the message that saves.
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  Speaker 4: And there is the Gospel as the ideology that transforms.
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  Speaker 3: Allelia, President on the Lord.
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  Speaker 4: Now, the key to effective, pristent living and even being
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  Speaker 4: a stathful weakness is to be able to capture and
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  Speaker 4: given demonstrate in and through your life the reality of
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  Speaker 4: these two dimensions of the costel, the message that is
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  Speaker 4: able to save it man, and the ideology that is
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  Speaker 4: able to transform society.
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  Speaker 3: Please do not forget this. This is very very important.
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  Speaker 4: For a very long time, the aero fasis, justifinally so
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  Speaker 4: has been the message that saves, and we have even
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  Speaker 4: not the ideology that transforms. The side effect is that
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  Speaker 4: in our several indimiuals within our territory who was saved.
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  Speaker 3: What our world and our society is in danger. I
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  Speaker 3: want to get around Yes, so and individual can be saved,
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  Speaker 3: what his territory can be all safe and example, Lord,
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  Speaker 3: this we find the scripture was the.
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  Speaker 5: Man of Lot.
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  Speaker 4: The Bible talks about Lot being a righteous man, even
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  Speaker 4: in Solomon Laura.
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  Speaker 3: But although he was a righteous man, he was and in.
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  Speaker 4: The midst of a people of the condemns, and he
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  Speaker 4: suffer the consequence of being in a territory that was
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  Speaker 4: not saved. Alia, so that it takes more than your
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  Speaker 4: personal salvation to establish the purposes.
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  Speaker 3: Of God at the territorial m you were together being
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  Speaker 3: saving man. Let's discuss the message that says.
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  Speaker 4: You can't run, don't pick believe us across various congregations.
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  Speaker 3: And have an honest interview, asks.
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  Speaker 4: Them to defend their faith by helping you understand the
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  Speaker 4: life that they came.
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  Speaker 3: Into the life with all the faith life. And you
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  Speaker 3: will be so rised and you will get to the
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  Speaker 3: point of tear to know that many.
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  Speaker 4: Pop must, respectfully speaking, including workers in church, including mes
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  Speaker 4: out of.
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  Speaker 3: The gossel cannot activeulate the gospel in.
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  Speaker 4: An intelligent sense that begs for understanding, you.
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  Speaker 3: Will find people are pig Charlie. They called Jesus, they
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  Speaker 3: called Salvation. They will tell you. I know, I will
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  Speaker 3: say it for all my sins. Several people will tell
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  Speaker 3: you Jesus and the answer to what question I went together.
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  Speaker 3: So it is important for us so understanding what we
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  Speaker 3: have ham into. It was right in this very choice
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  Speaker 3: that I was introduced.
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  Speaker 9: To a small pamphlet called four speech Unels, and in
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  Speaker 9: it was in capture a very intelligent, yet concise summary
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  Speaker 9: of the Gospel.
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  Speaker 4: It helped us understand the foundation of the Christian faith,
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  Speaker 4: and that also gave us the empowerment to witness effectively without.
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  Speaker 3: Being this appointment to the kingdom.
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  Speaker 4: I prayer, I hope that some of these things have
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  Speaker 4: not been lost to me in the maids of westernization
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  Speaker 4: and over invention of strategies that may not.
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  Speaker 3: Seem to hold any kind of protest as fast. So
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  Speaker 3: winning is concern alien.
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  Speaker 5: What then, is the message.
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  Speaker 3: The Gospel of Salvation.
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  Speaker 4: You may want to write that the Gospel of Salvation
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  Speaker 4: is a revelation.
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  Speaker 3: I'll take it slowly because I prayer that we're able
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  Speaker 3: to write this.
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  Speaker 4: The Gospel of Salvation is a revelation of the Father's love,
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  Speaker 4: a revelation.
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  Speaker 3: Of the Father's love.
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  Speaker 4: Demonstrated or revealed in and through the substitutionality sacrifice of
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  Speaker 4: Jesus Christ, a revelation of the Father's love demonstrated.
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  Speaker 3: And even revealed in and through.
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  Speaker 4: The substitutionary sacrifice of Jesus, to the end.
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  Speaker 3: That man and creation be reconciled. But to God, the
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  Speaker 3: Gospel of Salvation.
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  Speaker 5: Is the message that.
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  Speaker 4: Attempts to capture irrevelation of the Father's love demonstrated and
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  Speaker 4: revealed in and through the substitutionality sacrie vice of Jesus,
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  Speaker 4: to the end that man and creation.
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  Speaker 3: Please take note, you.
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  Speaker 4: Would, you would observe immediately that the blessings.
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  Speaker 5: Of the Gospel does not sung with man.
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  Speaker 4: Man was only the selling of God's creation, but not
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  Speaker 4: the only. The Gospel must be able to affect the
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  Speaker 4: entire creation.
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  Speaker 5: Allemba.
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  Speaker 3: Limiting the Gospel to man.
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  Speaker 4: As so good be looking at his shop from scripture,
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  Speaker 4: limiting the blessings.
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  Speaker 3: And the benefits of the Gospel to man in law
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  Speaker 3: is inaccurate.
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  Speaker 4: Creation also were subject to the bodies of cop shop
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  Speaker 4: by reason on the fall of Man, and so the
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  Speaker 4: Bible says, Creation is also waiting to set into the
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  Speaker 4: glorious liberty.
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  Speaker 3: Of the songs Almenia press the ling of the Lord.
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  Speaker 3: This is very very powerful.
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  Speaker 4: So the Gospel, the message that saves is the revelation
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  Speaker 4: of the farmer's love. That means the initiator, please listen cheerfully.
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  Speaker 4: The initiator of the entire plan of.
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  Speaker 3: Salvation was not the Father himself.
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  Speaker 4: Jesus now came to the d as a revelation and
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  Speaker 4: a demonstrator.
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  Speaker 3: Of that love altogether around.
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  Speaker 4: There are many reasons why Jesus came to the head,
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  Speaker 4: taking us to have that giving us.
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  Speaker 5: Internal life is only one or not the only.
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  Speaker 3: Reason we don't have all the time.
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  Speaker 4: But it's important for us to understand that Jesus came
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  Speaker 4: and wrote they ad for many reasons.
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  Speaker 3: I'll give you too for now.
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  Speaker 4: Number one being the ultimate reason, was to be that
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  Speaker 4: bridge the means for reconciliation back to the Father to
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  Speaker 4: his substitutionary sacrifice. But number two, Jesus Christ came to
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  Speaker 4: the end as a marching street to be able to
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  Speaker 4: read ended our understanding about God. Because funding Jesus was
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  Speaker 4: with him, there were gaps.
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  Speaker 3: In our knowledge about God. We had to depend on prophets.
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  Speaker 4: We have to depend on the law, and most of
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  Speaker 4: that give what their imperfections as.
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  Speaker 3: To the picture they painted about God till today.
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  Speaker 4: When you read the Old Testament very very intelligently, if
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  Speaker 4: you're not careful at the end of your research, you
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  Speaker 4: would only arrive at a cletora of conflicting statements that
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  Speaker 4: seem to make God. It gives God an expression that
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  Speaker 4: is not so. Jesus had to come as the revelation.
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  Speaker 4: The Bible call see the express image of the inphysicle God.
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  Speaker 3: You find out in him set of one and a street.
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  Speaker 3: Because once, as God.
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  Speaker 4: Win so many times and diverst Man escaped to us
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  Speaker 4: in the time past total prophets.
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  Speaker 3: He said, have in these last days spoken to us
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  Speaker 3: to his son, who he had.
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  Speaker 4: Appointed to the heir of all things Alma the records.
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  Speaker 4: In the image of the invisible God. This is very
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  Speaker 4: very important, I will see together.
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  Speaker 3: So the Bible starts.
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  Speaker 4: By giving us a picture of God's mind and God's idea.
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  Speaker 4: Jealousys structle man when we meet from her twenty six,
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  Speaker 4: the Bible says, and God.
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  Speaker 3: Created man in his image. Jealousis structle man, his mania
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  Speaker 3: and work is here, jealous says.
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  Speaker 4: Okay, let us make man in our own image, he says,
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  Speaker 4: and after our likeness, hopefully in the softsequent sessions.
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  Speaker 3: Who we've been dealing with all of this, we have
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  Speaker 3: to understand the very creation of man.
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  Speaker 5: Because of the Bible says man was created in.
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  Speaker 4: The image of God and the likeness of God. The
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  Speaker 4: image of God, says, strange of quality.
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  Speaker 3: The likeness of God makes his functionality the way God functions.
• 23:11
  Speaker 3: You have to understand how man was designed to be
• 23:15
  Speaker 3: able to.
• 23:16
  Speaker 5: Maximize your leading as a man said.
• 23:20
  Speaker 3: But that's all, Weaver went to twenty six. God said, let.
• 23:23
  Speaker 4: Us make man even our image and our likeness, and
• 23:27
  Speaker 4: let them have dominion over the fish of the sea,
• 23:31
  Speaker 4: the fund of the air, the.
• 23:32
  Speaker 3: Cattle, and over all the heir, and over every printing
• 23:37
  Speaker 3: thing that prepares upon the heath. So we see God's
• 23:41
  Speaker 3: original idea and.
• 23:43
  Speaker 4: Intention for man, that he created man to legislate on
• 23:49
  Speaker 4: this side of his kind. It was God's idea that
• 23:53
  Speaker 4: man would have the opportunity to dominate over creation and
• 23:58
  Speaker 4: become a fading of the multi per second dimension of
• 24:03
  Speaker 4: his glory. But then the Bible tells you that something
• 24:06
  Speaker 4: tragic happened, and Ima talks about the fact that Ada
• 24:11
  Speaker 4: man even now walking in the gladden. He left them
• 24:14
  Speaker 4: an instruction, and he said, of all the trees you
• 24:17
  Speaker 4: may freely eat.
• 24:19
  Speaker 3: However of the tree of.
• 24:22
  Speaker 5: The knowledge of good and evil that may.
• 24:26
  Speaker 3: Not touch that. In the day that you need it,
• 24:30
  Speaker 3: you will show me down.
• 24:31
  Speaker 4: Now this is very interesting because God said the day
• 24:35
  Speaker 4: they is of me, they will die, and yet.
• 24:37
  Speaker 3: We do not see them die on that day.
• 24:39
  Speaker 1: What day is death?
• 24:42
  Speaker 4: Because we have to understand God's idea of death when
• 24:47
  Speaker 4: he says, you would eat.
• 24:48
  Speaker 5: Of this tree and you would.
• 24:50
  Speaker 4: Die, and yet we see Adam living hundreds of years after.
• 24:54
  Speaker 4: In fact, Paulo's explaining the concept of death, and he
• 24:57
  Speaker 4: said death was in natural consequence of the.
• 25:01
  Speaker 3: Power of seeing over the mortal body of mine. So
• 25:06
  Speaker 3: God's idea of death is not cessation from living. In fact,
• 25:12
  Speaker 3: I hope I do not trouble your theology.
• 25:14
  Speaker 5: But I hope you know that the.
• 25:16
  Speaker 4: Word translated internal life is not very Actually this is
• 25:24
  Speaker 4: not creativity, theological debate or the word internal life.
• 25:28
  Speaker 3: There is supposed to be the life.
• 25:31
  Speaker 4: Of God because from a theological stand point, everybody lives
• 25:37
  Speaker 4: forever I hope you know that when you preach to
• 25:42
  Speaker 4: see as you don't ask them will use send eternity.
• 25:44
  Speaker 4: The question is location not possibility.
• 25:48
  Speaker 3: Everyone will live forever Radio Bible and you read a
• 25:53
  Speaker 3: story of Lazarus and the rich.
• 25:55
  Speaker 4: Man seeing one we are bought on saying two outside
• 25:59
  Speaker 4: the see that we're both alive altogether. I've said this
• 26:04
  Speaker 4: because hopefully this showing who will define one.
• 26:07
  Speaker 3: God causes life and dehind what God calls death, that
• 26:11
  Speaker 3: a man can still be alive.
• 26:14
  Speaker 5: And yes, God says that man is dead and was
• 26:18
  Speaker 5: still living.
• 26:19
  Speaker 4: And yet an instruction was thinking that they tell you
• 26:22
  Speaker 4: violates this, you will die and we do not see
• 26:25
  Speaker 4: session from breathing in me says for there are many many.
• 26:29
  Speaker 3: People who are dead, you don't know their breeding.
• 26:35
  Speaker 5: And there are many people who are not breaking and.
• 26:39
  Speaker 3: Are still alive. This will give you what with all
• 26:43
  Speaker 3: the hope of glory that you're will told you. I'm
• 26:46
  Speaker 3: not said loved.
• 26:46
  Speaker 5: One is only the.
• 26:48
  Speaker 3: Body that has been disconnected to the series.
• 26:51
  Speaker 5: They are as alive, they are more a life and
• 26:54
  Speaker 5: act as whole.
• 26:55
  Speaker 3: Ever, this you're now giving you hope. You see the
• 27:00
  Speaker 3: I believe us contiuess was not supposed to be derived
• 27:03
  Speaker 3: from physical maturity or just been telling.
• 27:06
  Speaker 4: It's supposed to be derived from truths that were put
• 27:09
  Speaker 4: in spiritual.
• 27:10
  Speaker 3: There is something about scripture that spiritual that when we.
• 27:15
  Speaker 5: Tried it can't give you the strength.
• 27:17
  Speaker 3: To look at the dead body as if.
• 27:20
  Speaker 4: There is no amount of brotal maturity that has been
• 27:24
  Speaker 4: nu from the impact of using a m You have.
• 27:28
  Speaker 3: To outsource your strength from the knowledge of spiritual.
• 27:32
  Speaker 4: That means if I see it the body, for instance,
• 27:35
  Speaker 4: it is only the body that has been separated.
• 27:38
  Speaker 3: Process will be absent in the body is to be
• 27:40
  Speaker 3: present with the law, not to be a enjoy You
• 27:43
  Speaker 3: are present.
• 27:43
  Speaker 5: That's intent.
• 27:47
  Speaker 4: It's God a priminals, so that when we stand to
• 27:50
  Speaker 4: preach to see us, we're not just sat is finding
• 27:54
  Speaker 4: killed of not of of not being lazy spiritual. For
• 28:00
  Speaker 4: many people give vangelism is a good song ritual that
• 28:05
  Speaker 4: they have to do because they're able to be sure
• 28:07
  Speaker 4: where they cannot explain all the wives. It is this
• 28:10
  Speaker 4: revelation that were planted as a genuine desire to see
• 28:15
  Speaker 4: sing Us safe.
• 28:17
  Speaker 3: Only if we understand the cost press the name of
• 28:23
  Speaker 3: the world. So the Bible says, man in this obedience
• 28:32
  Speaker 3: something happened to Adam.
• 28:36
  Speaker 4: And then to eat.
• 28:37
  Speaker 5: The Bible says that he took.
• 28:39
  Speaker 3: Off the food that they want to eat, and then
• 28:42
  Speaker 3: the Bibble.
• 28:43
  Speaker 4: Records that their eyes where they do. I wish I
• 28:47
  Speaker 4: had the time, I would have shown me from spiritual
• 28:50
  Speaker 4: the character of Satan, and how intense because his strategies
• 28:54
  Speaker 4: in the same when Satan came to Adam.
• 28:57
  Speaker 3: Navice that didn't say that have to rest spent the
• 29:00
  Speaker 3: book God in there said I could not. There was
• 29:06
  Speaker 3: no place in spiritual where set I had the authority
• 29:10
  Speaker 3: to talk to other directly. No, the battle says he.
• 29:16
  Speaker 4: Him to Eve, I went together now Acsem Peter was
• 29:21
  Speaker 4: seaching a spee.
• 29:24
  Speaker 3: That after I was so deceased, if it was indis
• 29:27
  Speaker 3: that was deceased, after fled.
• 29:29
  Speaker 4: Because of no, he said, no, right, I went together now,
• 29:36
  Speaker 4: so said I please follow, gentlemen.
• 29:39
  Speaker 3: All said I wanted was that to menial.
• 29:43
  Speaker 4: Remember that what brought him down from heaven the scene
• 29:46
  Speaker 4: of treason and rebellion was because he desired to be.
• 29:50
  Speaker 3: Like the most High. That was his manifestival I was,
• 29:54
  Speaker 3: I said about the stars of God, and I will
• 29:56
  Speaker 3: be like the most High. On the dimity was coming
• 30:00
  Speaker 3: here I went by us to this.
• 30:04
  Speaker 4: And now wanting to get that from me, your mandates,
• 30:09
  Speaker 4: the authorization to roll down to raid in this side
• 30:13
  Speaker 4: of God's kingdom.
• 30:14
  Speaker 3: He had to get it from my notice that in.
• 30:17
  Speaker 5: The blooding of evil, Satan did not need Adam.
• 30:21
  Speaker 3: Did not need to feel certain. There was no discussion
• 30:26
  Speaker 3: between both of them.
• 30:27
  Speaker 5: The middle person was Eve.
• 30:30
  Speaker 3: And the Bible says, say Santu resort he the girl Eve?
• 30:35
  Speaker 4: Is that true?
• 30:36
  Speaker 3: And when I took it, she gave her husband who
• 30:40
  Speaker 3: was there with her. He was perceived a fair because
• 30:46
  Speaker 3: of love. Why am I explaining this to you?
• 30:49
  Speaker 4: You have to understand needs to understand the blood of redemption, because.
• 30:53
  Speaker 3: The plan of redemption was still between the.
• 30:56
  Speaker 5: Second a man received that even now the judge.
• 31:01
  Speaker 4: I went together aloud that the same way the first
• 31:04
  Speaker 4: Adam was not deceived.
• 31:06
  Speaker 3: The second Adam game from heaving wading me out of
• 31:10
  Speaker 3: love to come and die for his bride. He was
• 31:14
  Speaker 3: not deceived us.
• 31:15
  Speaker 4: Your second Adam, he kill willingly and off front of himself.
• 31:22
  Speaker 3: I went together, allowed to all right what happened, and
• 31:25
  Speaker 3: now said, I still trying to get that authority that
• 31:29
  Speaker 3: was his, that Adam, and he's still coming.
• 31:31
  Speaker 4: To heave his church the same strategy the Garden of Eden,
• 31:37
  Speaker 4: using this set of overeth the.
• 31:39
  Speaker 3: Same way say I will not let us resis this gospel,
• 31:47
  Speaker 3: for this is the gospel. So as a result of
• 31:52
  Speaker 3: the fall of man, certain things were lost.
• 31:54
  Speaker 5: In the Garden of Eden.
• 31:55
  Speaker 3: Theorial three things is sentine were lost. Number one, the
• 32:00
  Speaker 3: first thing that was lost, according to Stature was the depature.
• 32:06
  Speaker 3: This is very carefully place the departure of the Holy Speries,
• 32:11
  Speaker 3: who represented to man the life of God.
• 32:15
  Speaker 5: The Holy spunity had to leave.
• 32:18
  Speaker 3: Number two, man lost righteousness.
• 32:23
  Speaker 4: That's a very important important expression in understanding redemtion. Man
• 32:30
  Speaker 4: lost righteousness, man like in Gobling Kenyon, who defined righteousness
• 32:35
  Speaker 4: as the ability to stand in the Father's presence without
• 32:39
  Speaker 4: a sense of give inferiority of condemnation Alenia. And then
• 32:45
  Speaker 4: the third thing man lost was the mandate to dominate
• 32:49
  Speaker 4: with him.
• 32:51
  Speaker 3: Please, you need to understanding so you will know what
• 32:53
  Speaker 3: Jesus came to restore. You have to know what man lost.
• 32:57
  Speaker 3: Arts Number one, man.
• 32:59
  Speaker 4: Lost the life of God press stified.
• 33:03
  Speaker 3: In the person of the Holy Spirit.
• 33:06
  Speaker 4: Number two, man lost righteousness the ability to now sign
• 33:11
  Speaker 4: duteless before.
• 33:12
  Speaker 3: The Father's presence.
• 33:14
  Speaker 4: Number three, man lost the leg the legitimate authorization to
• 33:20
  Speaker 4: be the god of this world. He had that over
• 33:25
  Speaker 4: to say that, And I wish I had the time.
• 33:29
  Speaker 4: I would have shown you how the transaction happened from
• 33:32
  Speaker 4: the gay of Eda, because the Bible says that when
• 33:38
  Speaker 4: sad time watched this place, when God came in the
• 33:44
  Speaker 4: foot of the day, Yes.
• 33:46
  Speaker 3: What he said, Adam? Where at them? And Adam said,
• 33:51
  Speaker 3: I had your voice.
• 33:52
  Speaker 4: Notice that if God respected the protocol put in the galley,
• 33:57
  Speaker 4: he never.
• 33:58
  Speaker 3: Sought to eat till Adam, Ah, you are one.
• 34:05
  Speaker 5: I do want to help you.
• 34:08
  Speaker 3: Where are you? Where very important? Because you.
• 34:15
  Speaker 1: Eyes and he's asking where are you? He had lost
• 34:18
  Speaker 1: a position of spiritually.
• 34:19
  Speaker 2: There was a position of dominion that God could see
• 34:22
  Speaker 2: even in heaven.
• 34:23
  Speaker 1: Now that place was empty. Adam, what happened to you?
• 34:28
  Speaker 1: He said? I heard your voice, but I think because
• 34:32
  Speaker 1: I was naked.
• 34:33
  Speaker 2: The next question, who told you? Would discuss that hopefully tomorrow,
• 34:40
  Speaker 2: the power of influence? Who told you you have opened
• 34:45
  Speaker 2: up your spirit to the influence of another that is
• 34:48
  Speaker 2: inconsistent with my value system?
• 34:51
  Speaker 1: Who told you every time a man did it from
• 34:55
  Speaker 1: God's ways?
• 34:56
  Speaker 4: The question to ask, is who told you? Who have
• 35:00
  Speaker 4: you submitted your mind to influence you?
• 35:02
  Speaker 2: Who gave you an idea that being spiritual does not
• 35:05
  Speaker 2: translate to being successful.
• 35:07
  Speaker 1: Who gave you an idea that you have to choose
• 35:09
  Speaker 1: between your salvation and a great life? Who told you?
• 35:15
  Speaker 5: And he said?
• 35:17
  Speaker 1: He said, I ran, I hit myself because I was naked.
• 35:20
  Speaker 1: And he says, who told you? He says, have you
• 35:22
  Speaker 1: eaten of the tree.
• 35:25
  Speaker 2: The first demonstration of irresponsibility and selfishness.
• 35:28
  Speaker 4: In the Bible the woman, he said that you gave
• 35:31
  Speaker 4: on to me. You see that now, not my wife,
• 35:35
  Speaker 4: not whatever the woman.
• 35:37
  Speaker 1: Now, notice, please, I want you to lend this. Notice
• 35:40
  Speaker 1: that every time you give us, choose.
• 35:43
  Speaker 4: This and demonstrate irresponsibility, you transfer your authority to the
• 35:47
  Speaker 4: one you are blaming.
• 35:49
  Speaker 10: This is a principal in scripture. The moment Adam said, listen,
• 35:54
  Speaker 10: it's not my fault. Is the woman that you brought.
• 35:57
  Speaker 10: That means if she were not here, I would.
• 35:59
  Speaker 4: Still be intact. He went straight to the woman and said, woman,
• 36:03
  Speaker 4: your authority has come to you. Now this man, by
• 36:05
  Speaker 4: demonstrating irresponsibility and not admitting that he.
• 36:10
  Speaker 1: Needs help, he has transferred your authority to you, and
• 36:13
  Speaker 1: the woman said me to the samad.
• 36:16
  Speaker 2: The one who ended up having authority, and the garden
• 36:19
  Speaker 2: was the one who kept quiet.
• 36:24
  Speaker 4: Man spoke trans trance responsibility to the the woman thought
• 36:29
  Speaker 4: transferred and responsibility to the side.
• 36:31
  Speaker 3: The sag Now the sad. Jesus came when he saw
• 36:35
  Speaker 3: before just silence they asking questions. He was not just wilace,
• 36:45
  Speaker 3: because he had to.
• 36:46
  Speaker 5: Say, this is a listen is in.
• 36:50
  Speaker 3: He asked you to say how to learn just quiet
• 36:55
  Speaker 3: sometimes when you want to see. It was silence of
• 37:00
  Speaker 3: Jesus that he restored my god. So man, father, I
• 37:09
  Speaker 3: will see the name.
• 37:10
  Speaker 5: This is very minute.
• 37:12
  Speaker 4: Every time, please let me be something you take. Every
• 37:16
  Speaker 4: time you demonstrate the responsibility.
• 37:19
  Speaker 3: And you transfer blaming through x juseas you give a
• 37:22
  Speaker 3: find to what the it is your play said, became
• 37:27
  Speaker 3: the god of this world very cleanly, to the point
• 37:31
  Speaker 3: that when you read Matthew in the Book of Matthew.
• 37:34
  Speaker 4: Matthew chapter four, when let's start our reading for us
• 37:37
  Speaker 4: for the Michael says.
• 37:39
  Speaker 3: This is a temptation of Jesus. There were three temptations.
• 37:44
  Speaker 4: That Jesus brought to Sata, and they represented three major temptations.
• 37:50
  Speaker 4: That was happening to every man on your journey to rise,
• 37:54
  Speaker 4: it to the setting of your spiritual experience, your most
• 37:58
  Speaker 4: pass the streets. Number one talks stone.
• 38:02
  Speaker 3: To bread that is focused on your belly. You can
• 38:06
  Speaker 3: lose your destiny like he's so, and Jacob for hunger
• 38:10
  Speaker 3: and Jesus past the tests. The second test was the
• 38:15
  Speaker 3: test of spirituality.
• 38:17
  Speaker 4: He took it to a going rible and said for them,
• 38:20
  Speaker 4: after all Agel's word, the test of great.
• 38:24
  Speaker 3: Men is an before.
• 38:27
  Speaker 5: And the final test was the.
• 38:28
  Speaker 3: Test of weal time influence. The babble says he taking
• 38:31
  Speaker 3: to an exceeding hind County. Now when you read the
• 38:34
  Speaker 3: babbles sometimes you wish.
• 38:36
  Speaker 5: Some things were not written there.
• 38:38
  Speaker 3: I'd like you to use use an actors mind.
• 38:42
  Speaker 4: The Bible says Satan took Jesus to take me. You
• 38:47
  Speaker 4: hold the answers the for me, and yet Jesus wod
• 38:51
  Speaker 4: same time is holding Jesus. He's not shaking an arm
• 38:54
  Speaker 4: and disagreearing. So just because you are wantly are sincere,
• 39:01
  Speaker 4: they will not automatically drive signal for me.
• 39:03
  Speaker 3: And in fact, if you.
• 39:04
  Speaker 4: Read your Bible when Jesus prayed at fast and that
• 39:08
  Speaker 4: was what you prosa.
• 39:09
  Speaker 3: Really I would see versus friends, how the word of
• 39:17
  Speaker 3: God is praying up fasting as soon as it's all
• 39:21
  Speaker 3: the fast passing.
• 39:22
  Speaker 4: He means, we say that a sore when we pray,
• 39:25
  Speaker 4: are the first that you need to know what you're happy?
• 39:30
  Speaker 3: It was not the prayer the first thing that provide
• 39:33
  Speaker 3: the prayer, the fasting with vehicles, when you are the
• 39:37
  Speaker 3: vehicle more than the experience. If record is not more
• 39:40
  Speaker 3: powerful than the destination. This is the reason why there
• 39:43
  Speaker 3: are many good natus. I won't believer us with your
• 39:47
  Speaker 3: potency and power because our focus is on.
• 39:50
  Speaker 5: The region, not what it is leading us.
• 39:53
  Speaker 3: That's you really not wanting to know, but I will.
• 39:55
  Speaker 3: God is helpiness. We call it the Premiou says, God
• 40:00
  Speaker 3: is giving us knowledge.
• 40:01
  Speaker 4: You know what this is doing to us by the
• 40:03
  Speaker 4: privilege of goth Race Domini, or you may have heard
• 40:06
  Speaker 4: me say it.
• 40:07
  Speaker 5: In this Sindom, he is not.
• 40:08
  Speaker 3: Indeed, dominion is not an impartation. Dominion is a bite photo.
• 40:14
  Speaker 4: Of your comprehending the ways of God. Spiritual intelligens is
• 40:18
  Speaker 4: what translates him too.
• 40:19
  Speaker 5: Dominion.
• 40:22
  Speaker 4: When he says, say I'm living my life, he does
• 40:24
  Speaker 4: not leave because you are going on, because.
• 40:26
  Speaker 3: The Bible says he should be. It is from the
• 40:30
  Speaker 3: strength of your knowledge that your authority is the kingdom
• 40:34
  Speaker 3: of yours all together. So the Bible says say plenty
• 40:41
  Speaker 3: that when Satan to Jesus, he should.
• 40:45
  Speaker 5: Even the glories of this world.
• 40:47
  Speaker 3: That's where I was going to.
• 40:48
  Speaker 4: While the Synoptic account says that he said, bow down
• 40:52
  Speaker 4: to me and I will give you this.
• 40:54
  Speaker 3: In other words, is saying the wealth and the influence.
• 40:58
  Speaker 5: I don't need this.
• 41:00
  Speaker 3: Please do not miss any part of this conference, especially
• 41:03
  Speaker 3: to all. I want to show you something very powerful,
• 41:06
  Speaker 3: because the Bible says he took Sata. I've been Satan
• 41:09
  Speaker 3: took Jesus intue, not on top.
• 41:13
  Speaker 4: Of Intue and exceeding has mountain, and from that mounting
• 41:19
  Speaker 4: he's shown him all the chendos of this world.
• 41:21
  Speaker 3: A gay, where is that mountain today? Where do you stand?
• 41:26
  Speaker 3: Or that you will see more than kingdoms of this
• 41:28
  Speaker 3: world and the pre There are levels of exploits in
• 41:36
  Speaker 3: this skydom you will never be able to obtain, not
• 41:40
  Speaker 3: or you overcome decent. Now you will know why, for instance, a.
• 41:45
  Speaker 4: Second art musician can see anything and see our influence.
• 41:50
  Speaker 3: Because there is a transaction. That apple of this counting in.
• 41:55
  Speaker 4: This mounting, you see the commodity of essay is not
• 41:58
  Speaker 4: concert sis is your soul.
• 42:00
  Speaker 3: What shall we profiting now?
• 42:02
  Speaker 5: When it's using a business discription, you will pay.
• 42:05
  Speaker 3: The whole wre and lose your soul.
• 42:08
  Speaker 5: So you can use your soul as in power.
• 42:10
  Speaker 3: What is your exchange?
• 42:12
  Speaker 4: And when you give your soul you can get this
• 42:15
  Speaker 4: as a word influence about tenities.
• 42:21
  Speaker 3: That's why he said that we shall go for all
• 42:23
  Speaker 3: things that feel.
• 42:23
  Speaker 5: Crossmer or not.
• 42:25
  Speaker 3: I prosperate.
• 42:26
  Speaker 4: Make sure that's your soul also prospers, because the economy
• 42:31
  Speaker 4: of Satan will never allow prosper even that's your soul.
• 42:35
  Speaker 3: Postmas, you can know Satan as any power because the higher.
• 42:39
  Speaker 4: Go will can your influence the model spirituality and you're
• 42:43
  Speaker 4: passion for God.
• 42:44
  Speaker 3: But when you rise in influence and still maintains to
• 42:48
  Speaker 3: the charity, it shows that you are talking to the
• 42:50
  Speaker 3: economy of n it's God helping you someone wherever we
• 42:57
  Speaker 3: can stop. Tonight, your prayer quantity.
• 42:59
  Speaker 5: Is in conference.
• 43:00
  Speaker 3: But I find somewhere to title. And you'll remember when
• 43:03
  Speaker 3: looking at the message that says so the Bible says.
• 43:11
  Speaker 5: That manfare.
• 43:14
  Speaker 3: And according to is the girls after eighteen and verus twenty.
• 43:21
  Speaker 4: The girls at the eighteen and verse twenty very powerful spiritual.
• 43:26
  Speaker 3: It says the soul that scenic it shall die.
• 43:32
  Speaker 4: I did not define A very important technology in dealing
• 43:35
  Speaker 4: with a mass of protection of.
• 43:36
  Speaker 3: The gospel is the words seeing. What is seeing? People
• 43:41
  Speaker 3: have brought different kinds of meetings and expression to seeing.
• 43:45
  Speaker 3: See means to things according to Spiritual Essentially number one rebellion.
• 43:52
  Speaker 3: Number two is millions.
• 43:53
  Speaker 1: That's it.
• 43:55
  Speaker 3: See in one world is rebellion? Are seeing the life
• 44:00
  Speaker 3: of Lucilla seeing in according to Adam and this fall
• 44:05
  Speaker 3: is disobedience.
• 44:07
  Speaker 4: So, no matter what plical you expression in gos Dowty
• 44:10
  Speaker 4: two things disobedience and rebellion.
• 44:15
  Speaker 3: What is rebellion a.
• 44:17
  Speaker 4: Willful continue voulation of God's known principles.
• 44:23
  Speaker 3: There are obsequences. That's where we get the one uniquity.
• 44:28
  Speaker 3: He says, if I cherish diliquity in my heart, the
• 44:31
  Speaker 3: Lord would know me. And you know. So now we
• 44:35
  Speaker 3: say that there is a condition the soul that scene
• 44:39
  Speaker 3: there is a revertence already the Bible says that soul
• 44:42
  Speaker 3: shall die the way agree.
• 44:45
  Speaker 4: This is from spiritual the soul that sins it shall die.
• 44:51
  Speaker 4: Romant shatter three a verse twenty three. Roman shutter three
• 44:55
  Speaker 4: a us twenty three.
• 44:56
  Speaker 3: If if you're true that the soul that senate it
• 44:58
  Speaker 3: shall die, it means to all of us.
• 45:01
  Speaker 4: According to this future, the babble says, for all have
• 45:06
  Speaker 4: seen and put shots.
• 45:08
  Speaker 3: Of the glory of God. Oh, this is a fir
• 45:12
  Speaker 3: thing that affects every one of us, including babies.
• 45:19
  Speaker 4: Including children in the moon the boll indifference. And that's
• 45:23
  Speaker 4: the reason white children don't go to hell. If you'll
• 45:26
  Speaker 4: be asking that question, let me not aside now. The
• 45:29
  Speaker 4: reason why there are no babies in hell is because
• 45:32
  Speaker 4: the nature of sin, without the partnership.
• 45:34
  Speaker 3: Of your wing cannot send me to condemnation. There has
• 45:39
  Speaker 3: to be a participation of your wing for him to be.
• 45:42
  Speaker 4: Credited to your personality, he said in initiating my mother
• 45:46
  Speaker 4: for Sydney.
• 45:47
  Speaker 3: However, you'll not got to the edge of this impression
• 45:50
  Speaker 3: to design right and wrong, and will too in choes
• 45:54
  Speaker 3: and in God sends babies to hell.
• 45:56
  Speaker 4: Theys boulate and the character of this person in giving
• 46:00
  Speaker 4: man the ability to.
• 46:01
  Speaker 3: Choose between life and death. That means let me also
• 46:06
  Speaker 3: answered the question what appost.
• 46:08
  Speaker 5: To those who die and never hear the gospel.
• 46:11
  Speaker 4: There is a system of judgment advocated for their basement scripture.
• 46:15
  Speaker 3: They cannot be judged like those.
• 46:16
  Speaker 1: Who have her.
• 46:19
  Speaker 4: The perfect on their nation is only re leads to
• 46:21
  Speaker 4: your life and the instance of God hearing and rejecting Jesus.
• 46:29
  Speaker 4: When you read your Bible, you read that when Jesus
• 46:32
  Speaker 4: went to it is the place of the death. Of course,
• 46:35
  Speaker 4: with that tells us that he preached to the departed
• 46:38
  Speaker 4: scenes is it in your life? He declared them an
• 46:42
  Speaker 4: opportunity and they believe, and Jesus marched up with them,
• 46:46
  Speaker 4: being the first born of the begotten, and many.
• 46:49
  Speaker 3: Of the defauted says I was with him and walked
• 46:52
  Speaker 3: through the secrects of Josalem. This is my role.
• 47:00
  Speaker 4: Is a relad so based on his friending the Bible
• 47:04
  Speaker 4: from truths that all have seen all means the educated,
• 47:09
  Speaker 4: the all educated, all means male, female, All means whether
• 47:15
  Speaker 4: you're in European, America, Africa.
• 47:18
  Speaker 5: For all have seen.
• 47:20
  Speaker 3: And have fallen shots of the below long God.
• 47:23
  Speaker 4: So the verdict of death becomes a verdict upon everyone.
• 47:27
  Speaker 4: Is that true based on the integrity of this scripture?
• 47:33
  Speaker 4: But is their eighteen and verse twenty three now begins
• 47:37
  Speaker 4: to introduce.
• 47:37
  Speaker 3: Suppose what we call the messy of God is the
• 47:41
  Speaker 3: Gel chapter eighteen and verse twenty three.
• 47:43
  Speaker 4: Yes, what it says, have I any pleasure at all?
• 47:48
  Speaker 4: That the weekend should die, say the Lord God.
• 47:52
  Speaker 3: And not that he should return from his.
• 47:55
  Speaker 5: Ways and leave.
• 47:57
  Speaker 4: This scripture now began to be introduce to or the
• 48:00
  Speaker 4: possibility of a set and a conditional.
• 48:03
  Speaker 3: Way man can be built out of that verdict. Because
• 48:07
  Speaker 3: the Bible says the witches of sin he said, and
• 48:10
  Speaker 3: that everyone who's see the perfect already is that you
• 48:14
  Speaker 3: will die.
• 48:14
  Speaker 4: So if regard is to be just, all men should die,
• 48:19
  Speaker 4: and I want you to know He's justice will prevailed.
• 48:22
  Speaker 3: The only difference is that one man that the death
• 48:25
  Speaker 3: of the all men, but that then had to happen.
• 48:30
  Speaker 3: I way together.
• 48:31
  Speaker 4: Now, if this is a council nra, it must be
• 48:37
  Speaker 4: paidful to be taken, and that I've paid for you,
• 48:40
  Speaker 4: for you, for you it is indeed, but for the
• 48:43
  Speaker 4: one who sold me the same pays I want together.
• 48:47
  Speaker 3: Now, Yes, this is very powerful. It is from this
• 48:51
  Speaker 3: scripture now that the bestas of Jesus comes into the elation.
• 48:56
  Speaker 3: Jesus is the center of the Gospels.
• 49:00
  Speaker 4: With that old story, what's software in your job of
• 49:03
  Speaker 4: understanding the.
• 49:04
  Speaker 3: Possibility you do not find Jesus like hell, no matter how.
• 49:07
  Speaker 4: Actuity or foundation is, because every don't matter that is
• 49:12
  Speaker 4: not from that story.
• 49:13
  Speaker 3: In the pound fashion point is Jesus Matthew, Chapter one
• 49:18
  Speaker 3: and verse twenty one.
• 49:20
  Speaker 4: Jesus shows off for time saying, and here's what the
• 49:24
  Speaker 4: Angel said to Mary Matthew one twenty one. He said,
• 49:30
  Speaker 4: and she shall bring from his son, and thou shall
• 49:34
  Speaker 4: call his name Jesus.
• 49:36
  Speaker 3: Why for he shall say.
• 49:39
  Speaker 4: These people from your sins is the heprew one your Boshua,
• 49:43
  Speaker 4: your Borshua.
• 49:44
  Speaker 3: When you get Joshua, God.
• 49:46
  Speaker 4: Our salvation, that's the name there. So the name already
• 49:52
  Speaker 4: captured everything that Jesus will.
• 49:55
  Speaker 5: Want to do.
• 49:56
  Speaker 3: Now she's the shows off through the move of a virging.
• 50:00
  Speaker 3: Do you know why this is important? Because this is
• 50:03
  Speaker 3: the friend, this is the pillar of the Christian faith.
• 50:08
  Speaker 3: How she was born matters the Bible of things. A
• 50:11
  Speaker 3: time to men teach us can tell us that an angel,
• 50:15
  Speaker 3: how you appear to a young legid and tells her
• 50:17
  Speaker 3: that you will have.
• 50:18
  Speaker 4: A song, and that you will name that song Jesus,
• 50:22
  Speaker 4: what you will take away the sins of the world.
• 50:24
  Speaker 3: Man was a pleasant and said, how shall these things be?
• 50:28
  Speaker 1: Seeing that I know got it?
• 50:29
  Speaker 4: Man, he said, the power of the Highest shall go
• 50:32
  Speaker 4: show you. That is the next time God.
• 50:35
  Speaker 3: Tells you something and you say, how shall be here,
• 50:37
  Speaker 3: as I was already in its control. Every time you
• 50:40
  Speaker 3: are asking God, how will this thing how to pass?
• 50:43
  Speaker 3: The answer is that the power of the Highest will
• 50:46
  Speaker 3: you shall. Now Jesus is born.
• 50:52
  Speaker 5: And when Jesus is born, the spirit of.
• 50:54
  Speaker 3: The anti class begins to move through the herald. Why
• 50:59
  Speaker 3: they because there cannot be two kings within the same genome.
• 51:04
  Speaker 3: The beat of Jesus. They use the prophecy and they
• 51:07
  Speaker 3: look for Jesus. He says, it's amazing that Jesus will
• 51:10
  Speaker 3: die as they believe.
• 51:11
  Speaker 4: That's why the nature said, ronie way am nightly, ronnelwa
• 51:15
  Speaker 4: am nightly until hell of died. And he went back
• 51:19
  Speaker 4: and said, now go they that see the life of
• 51:21
  Speaker 4: the child. Because of the bath of Jesus, there was
• 51:27
  Speaker 4: a crime in Grand.
• 51:30
  Speaker 3: Two years and below children were killed. That immediately tells
• 51:34
  Speaker 3: you same time it is not as actually as the keys,
• 51:38
  Speaker 3: because the spirit of the articls.
• 51:40
  Speaker 5: And to kill kingle at random.
• 51:42
  Speaker 4: There are many things about Satan we are being made
• 51:45
  Speaker 4: to believe. Same time was supposed to animated. He is
• 51:48
  Speaker 4: in Paris on many things about the saints.
• 51:51
  Speaker 3: To those will then the ways of God. They killed children.
• 51:57
  Speaker 3: And then the Bible says Jesus, apporting to look to
• 52:00
  Speaker 3: twelve verse sixty two.
• 52:01
  Speaker 4: That Jesus in Paris, like every other child in whistle,
• 52:05
  Speaker 4: is statl in favor with God and with men hallemen.
• 52:11
  Speaker 11: And then for eighteen years in fact, at age twelve,
• 52:15
  Speaker 11: the Bible says, isn't it interesting that at Twelling was
• 52:19
  Speaker 11: tru getting into teen age where his colleague will be
• 52:22
  Speaker 11: running up and double.
• 52:23
  Speaker 3: The Bible said, Jesus was having the temple preparing. There
• 52:26
  Speaker 3: is trup.
• 52:27
  Speaker 4: Message right here because excelling in dead sits in front
• 52:31
  Speaker 4: of postality.
• 52:33
  Speaker 3: The Bible says, it is good that the young man
• 52:35
  Speaker 3: pier is your issues.
• 52:39
  Speaker 5: Every time it's not the right time.
• 52:41
  Speaker 3: There are times to come many man's destiny.
• 52:44
  Speaker 4: At age twelve, your Jesus was calling in preparing for
• 52:47
  Speaker 4: that assignment. Theologically speaking, for the next eighteen years, we
• 52:52
  Speaker 4: will not hear about Jesus healing Now there are many
• 52:55
  Speaker 4: kinds of debates as to.
• 52:59
  Speaker 5: What happened during eighteen years. It's not forthing to bring
• 53:02
  Speaker 5: it to that.
• 53:03
  Speaker 4: But the next time we seaches us, he said, tatty
• 53:06
  Speaker 4: year long man going to be baptized.
• 53:09
  Speaker 3: Jam John is not baptizing. And the nature of.
• 53:15
  Speaker 4: John's training was that he was introduced that whoever he
• 53:20
  Speaker 4: saw the study pome upon that was the desire. So
• 53:23
  Speaker 4: John Bull Baptist and look and say you can go,
• 53:26
  Speaker 4: John U Baptist, and look, I'm saying you can go.
• 53:30
  Speaker 3: He's got appeling sow ject people got the rud of
• 53:32
  Speaker 3: right as he was. And finally he looks at this
• 53:37
  Speaker 3: saty year old gentlemanner by the sweet he sells people
• 53:41
  Speaker 3: do that who takes away the scenes of the world.
• 53:45
  Speaker 5: He said, no, I have seen you in your speets.
• 53:48
  Speaker 3: I am not even worthy to all time the largest
• 53:51
  Speaker 3: of your sheep. And Jesus makes a very powerful statement.
• 53:55
  Speaker 4: He says, so I need to be so The word
• 53:57
  Speaker 4: sota means and means need to be so that spiritual
• 54:01
  Speaker 4: for him.
• 54:02
  Speaker 3: Let me tell you men, no matter how great you are,
• 54:06
  Speaker 3: no matter how mighty you are, you cannot open your
• 54:10
  Speaker 3: own heads. Jesus the word what on that.
• 54:14
  Speaker 4: Includes heaven for patteess ont encounter John.
• 54:18
  Speaker 3: The Bible. Your Bible says that he not saw mint
• 54:22
  Speaker 3: to the ministry of John when he was dripped out
• 54:25
  Speaker 3: of the water and he came out, he's in your bible,
• 54:28
  Speaker 3: he says. And the heavens over Jesus this history before
• 54:36
  Speaker 3: that time, you love.
• 54:36
  Speaker 12: Me surprise, And there was a voice from heaven, this
• 54:46
  Speaker 12: is my re love song. The spirit of God came up.
• 54:50
  Speaker 3: King as a dog rested on Kim and there was
• 54:53
  Speaker 3: a statement from the hearth. There we see the Trinity
• 54:58
  Speaker 3: very plain, the is speaking the Holy spirity.
• 55:02
  Speaker 4: The signature of the dog is restaurant on him, and
• 55:05
  Speaker 4: the soul now receiving the spirit. And he said, this
• 55:09
  Speaker 4: is my because of wells and in all man the
• 55:13
  Speaker 4: creation to kill.
• 55:14
  Speaker 3: That was the beginning of the minis of Jesus. News
• 55:19
  Speaker 3: went all over town. I'm robbing on now. He imagine
• 55:24
  Speaker 3: you get at ant that people suddenly begin to take
• 55:27
  Speaker 3: it there and say, youl man in town. We don't
• 55:30
  Speaker 3: know where this man is coming from. What strange things
• 55:33
  Speaker 3: are happening. I'nother person joining. I said, my mom shot
• 55:36
  Speaker 3: to kill you. By Oh, that's heavy old man another person.
• 55:40
  Speaker 3: He says, can you imagine so far us of us?
• 55:44
  Speaker 2: Oh?
• 55:44
  Speaker 3: What man of money is Jesus were saying, But I
• 55:47
  Speaker 3: hope we know what we're saying. Use of three choice,
• 55:52
  Speaker 3: this man on the city or sag down. If he
• 55:56
  Speaker 3: came around the.
• 55:57
  Speaker 4: Area, you will begin to enjoy some because we think
• 56:00
  Speaker 4: that was wrong will be made right.
• 56:02
  Speaker 3: I immediately he came to the house of Peter, and
• 56:05
  Speaker 3: so it's more like a log. It's fever. You literally
• 56:08
  Speaker 3: hear that this is your Jesus. So that when you
• 56:12
  Speaker 3: say I want to be like she doan't be sure
• 56:14
  Speaker 3: what you want to become like? How would you get that? Jesus?
• 56:24
  Speaker 3: The Bible said mane.
• 56:25
  Speaker 4: It was evening they had brought out to him walk
• 56:28
  Speaker 4: and so people and he began to preach and say, repent.
• 56:32
  Speaker 4: Now the kingdom of heaven is will be your rich.
• 56:34
  Speaker 3: The word repent is a kingdom word. Who did need
• 56:38
  Speaker 3: that tomorrow? Repentance is not for sinus. Repentances for those
• 56:42
  Speaker 3: who want to be called like Christ. You will learn
• 56:46
  Speaker 3: that for us to love us, who desire to be
• 56:48
  Speaker 3: like Jesus is the language of repet That's whats remain
• 56:51
  Speaker 3: with you? Forever to repent things.
• 56:54
  Speaker 4: As we look at him, we see the areas when
• 56:57
  Speaker 4: we have here or spat doing pat story. Most people
• 57:02
  Speaker 4: hate use the word, so be sure that I haven't
• 57:05
  Speaker 4: seen us pad us as a cheap.
• 57:07
  Speaker 3: One show siation. Will you lead us?
• 57:19
  Speaker 5: We wanted to fall.
• 57:21
  Speaker 3: Away some chess. We wanted to win hawsy shack. We
• 57:34
  Speaker 3: lead us into hi way. We want to fall the
• 57:41
  Speaker 3: food set of cheeses we want to turn. Please give
• 57:48
  Speaker 3: me five minutes.
• 57:52
  Speaker 4: Jess has begun to teach, and he began to demonstrate
• 57:56
  Speaker 4: with the life of the cue.
• 57:59
  Speaker 3: Then he got to love people to give yourself to
• 58:02
  Speaker 3: work with him. Notice the instruction became there. Please listen,
• 58:07
  Speaker 3: don't miss out of anything. The spirit of God is
• 58:09
  Speaker 3: saying tonight.
• 58:10
  Speaker 4: When Jesus called the twelve, the first man did was follow.
• 58:17
  Speaker 4: No matter how great you want to become in love.
• 58:19
  Speaker 4: When God calls you, he does not call you to ministrate.
• 58:22
  Speaker 3: He calls you to himself.
• 58:25
  Speaker 4: The first assignment does not follow its follow me, and
• 58:30
  Speaker 4: he leaves you to assure us that if you follow me, I.
• 58:32
  Speaker 3: Will make him my goodness. It does not only make
• 58:37
  Speaker 3: susus of men. He makes any name. There is a
• 58:40
  Speaker 3: name he is called the Maker.
• 58:44
  Speaker 4: The man's siding before you today is interestingly that the
• 58:48
  Speaker 4: Maker still makes what.
• 58:50
  Speaker 3: He only makes those mo forward. Follow me is a
• 58:55
  Speaker 3: joby of faith. It is the riskiest journey replier because
• 58:59
  Speaker 3: for only means you don't know where you're on even whistle.
• 59:05
  Speaker 4: Following the risking our orders or sessive guarantees. Where are
• 59:11
  Speaker 4: we going?
• 59:12
  Speaker 3: And God says for me, as poof that you trust me.
• 59:15
  Speaker 4: There are many people to them who can of themself
• 59:18
  Speaker 4: because they do not know how to follow him with
• 59:22
  Speaker 4: the same place as your child like failure.
• 59:24
  Speaker 3: If he be down, Poplecount said to them into the
• 59:31
  Speaker 3: things that God has helped those to dream. Not because
• 59:34
  Speaker 3: we are any power fooling ourselves. No, it is simply
• 59:38
  Speaker 3: because we have must have the foolishes. Foolish that you
• 59:44
  Speaker 3: never fail following him, you never understand what you follow.
• 59:52
  Speaker 4: Him step by slf our fathers and elders, you will
• 59:57
  Speaker 4: tell you that they have got to where you're going.
• 1:00:01
  Speaker 3: Christ God, because.
• 1:00:07
  Speaker 4: You say, lest sir, there are many people that when
• 1:00:11
  Speaker 4: the devil wants to destroy them, you will.
• 1:00:13
  Speaker 2: Give them visits and they will go out of this
• 1:00:16
  Speaker 2: nation out of the will of God and roam around
• 1:00:19
  Speaker 2: like clean and return back in pain. It is important
• 1:00:24
  Speaker 2: to know that your victory as a believer is not
• 1:00:28
  Speaker 2: generated within you, is derived from your being in the
• 1:00:31
  Speaker 2: will of God. When it also it teaches us the
• 1:00:35
  Speaker 2: excellency of his kill. Follow me, Follow me is God's
• 1:00:42
  Speaker 2: speaking to someone for someone. This may be your message tonight.
• 1:00:46
  Speaker 1: God is saying.
• 1:00:46
  Speaker 2: Being scientific about your destiny alone is a risk. You
• 1:00:50
  Speaker 2: have been excessively intellectual brain works.
• 1:00:53
  Speaker 3: Let's go left.
• 1:00:54
  Speaker 2: There are times that God will produce wine by telling
• 1:00:58
  Speaker 2: you to fill the point with water.
• 1:01:00
  Speaker 1: It does not make sense, But follow him, you say,
• 1:01:04
  Speaker 1: let me tell you this.
• 1:01:05
  Speaker 2: There are times where you can go to the sea
• 1:01:09
  Speaker 2: that is where you find fish. There are times where
• 1:01:11
  Speaker 2: you can have a good boat that is the tool
• 1:01:14
  Speaker 2: for fishing. Your next can even be boot, and yet
• 1:01:17
  Speaker 2: you will not catch fish.
• 1:01:20
  Speaker 1: Some trusting horses other chariots, he says, but wish no one.
• 1:01:26
  Speaker 1: When God wants to use many, strips them of everything
• 1:01:30
  Speaker 1: that makes them sufficient until you are empty. You are
• 1:01:34
  Speaker 1: not ready to be used of God. So when he
• 1:01:37
  Speaker 1: calls you, when.
• 1:01:39
  Speaker 2: He asks you to follow him, usually you will follow
• 1:01:42
  Speaker 2: him with the backlog of all the things that represent
• 1:01:45
  Speaker 2: your experience and your strength. So he will step back
• 1:01:48
  Speaker 2: and allow you to exhaust them. Sadly, they will fail
• 1:01:51
  Speaker 2: you one.
• 1:01:52
  Speaker 1: By one until they get to a point like Jacob,
• 1:01:55
  Speaker 1: where there is nothing you are standing upon.
• 1:01:57
  Speaker 3: Then he calls.
• 1:02:00
  Speaker 1: The strength of God does not look for strength. The
• 1:02:03
  Speaker 1: strength of God looks for those words.
• 1:02:08
  Speaker 2: You will be learning hopefully tomorrow that it was not
• 1:02:11
  Speaker 2: strength that defeated is satain on the cross. That weakness
• 1:02:16
  Speaker 2: is what defeat is beta. Weak people are truly strong people.
• 1:02:22
  Speaker 2: Any time you see weakness, she ate there is strength there.
• 1:02:27
  Speaker 2: Weakness always kills strength. When you see people who look weak,
• 1:02:33
  Speaker 2: they are strong.
• 1:02:34
  Speaker 1: Indeed, for when I am weak, says, then I am strong.
• 1:02:39
  Speaker 2: When you come to God and say Lord, my destiny
• 1:02:43
  Speaker 2: is greater and I do not have the power to
• 1:02:45
  Speaker 2: make meaning out of my life, that position of brokenness
• 1:02:48
  Speaker 2: and weakness.
• 1:02:49
  Speaker 1: Is attracting the strength of God. He will come and
• 1:02:52
  Speaker 1: picky on the wings of his might and do one
• 1:02:55
  Speaker 1: that's with you. You will be the first, the first
• 1:02:59
  Speaker 1: factator of what he does in and through your life.
• 1:03:02
  Speaker 1: I know what I'm saying.
• 1:03:04
  Speaker 2: His strength does not look for people who are full
• 1:03:06
  Speaker 2: of themselves. When Jesus came to be used by God.
• 1:03:10
  Speaker 2: Your Bible says Jesus had to streat himself of everything
• 1:03:14
  Speaker 2: that would make him God, until he was weak in himself.
• 1:03:18
  Speaker 1: The Holy Spirit could not.
• 1:03:19
  Speaker 5: Come and beg him.
• 1:03:25
  Speaker 1: When the oceans rise and thunders row, I will serve
• 1:03:32
  Speaker 1: with you above the clouds. Father, you working over the luck,
• 1:03:43
  Speaker 1: and I will be si my God, my soul.
• 1:03:50
  Speaker 2: Busy will continue tomorrow, but I want us to pray
• 1:03:57
  Speaker 2: for a minute or two. I am not ashamed of
• 1:04:02
  Speaker 2: the gospel for elite. The gospel is the power of
• 1:04:08
  Speaker 2: God onto salvation.
• 1:04:11
  Speaker 1: Believe us. We have come to a season in our life,
• 1:04:15
  Speaker 1: and even in this church where God.
• 1:04:17
  Speaker 2: Wants to make strong people, It says for the people
• 1:04:21
  Speaker 2: that do know their God, not the people that are
• 1:04:25
  Speaker 2: aware He is there.
• 1:04:28
  Speaker 1: The people who know, they will be strong and they
• 1:04:32
  Speaker 1: will do exploits.
• 1:04:39
  Speaker 2: Jesus Christ is the epicenter of the believer's Christian experience.
• 1:04:45
  Speaker 1: Tomorrow will take our time to tie of why he died,
• 1:04:48
  Speaker 1: Why did he have to die? Why did he rise again?
• 1:04:53
  Speaker 2: The Bible says that today is seated exulted as Lord.
• 1:04:59
  Speaker 2: And do you know why that is very important? It
• 1:05:03
  Speaker 2: is not everything about Jesus that saves you. I hope
• 1:05:06
  Speaker 2: you know that there is an exact information about Jesus.
• 1:05:10
  Speaker 1: You must believe to be saved. For instance, believing he's
• 1:05:14
  Speaker 1: a prophet does not save you. For instance, believing he
• 1:05:18
  Speaker 1: was a good man.
• 1:05:19
  Speaker 4: You are right, but you will not be saying there
• 1:05:22
  Speaker 4: is an exact information about him.
• 1:05:25
  Speaker 1: You must believe to be saved. So you can know
• 1:05:27
  Speaker 1: whether you are saved or not not, just by your
• 1:05:31
  Speaker 1: longevity and your stay in church. Let it be known
• 1:05:38
  Speaker 1: to you or Israel. Peter preached the.
• 1:05:40
  Speaker 2: First message after Pentacles that this same Jesus has today
• 1:05:45
  Speaker 2: been exalted as Lord and Christ.
• 1:05:49
  Speaker 1: In fact, yes what he said. I hope this does
• 1:05:57
  Speaker 1: not disrupt this service we're going to pray.
• 1:06:05
  Speaker 2: I'm sure that many of you may probably have watched
• 1:06:09
  Speaker 2: or learned what God has done and is doing in
• 1:06:13
  Speaker 2: the life.
• 1:06:14
  Speaker 1: Of this man.
• 1:06:15
  Speaker 2: I am your son, I am your brother. I'm not
• 1:06:17
  Speaker 2: a stranger from somewhere. I hope that tomorrow, in the
• 1:06:20
  Speaker 2: course of our teaching, I will share with you a
• 1:06:23
  Speaker 2: few of.
• 1:06:23
  Speaker 1: My encounters to be able to inspire someone here that there.
• 1:06:29
  Speaker 2: Is no body God cannot use. I found this Bible
• 1:06:33
  Speaker 2: and I believe it. I said what I said now,
• 1:06:39
  Speaker 2: because by the privilege of my work with God, as
• 1:06:44
  Speaker 2: some of you may have known, he has opened me
• 1:06:46
  Speaker 2: up two dimensions of supernatural.
• 1:06:50
  Speaker 1: Possibilities, as revealed in scripture.
• 1:06:54
  Speaker 2: And sometimes it's very difficult to contain these things, especially
• 1:06:58
  Speaker 2: when the hearts of people are and.
• 1:07:01
  Speaker 1: Very hungry to receive. There are people who came here
• 1:07:06
  Speaker 1: and whilst you are sitting down listening to me this
• 1:07:09
  Speaker 1: same experience, something is burning within your spirit. Like the
• 1:07:13
  Speaker 1: two men that went to em house, did the hearts
• 1:07:16
  Speaker 1: of out us that this is not just a richer
• 1:07:20
  Speaker 1: speaking intelligently. This is more than intellect. This is the
• 1:07:24
  Speaker 1: spirit of the Living God calling men to come back
• 1:07:28
  Speaker 1: to the foundation that will give stability.
• 1:07:33
  Speaker 2: Many of our children, sadly speaking, respectfully speaking, have not
• 1:07:38
  Speaker 2: encountered Jesus.
• 1:07:39
  Speaker 1: Based on the definition of the Gospel.
• 1:07:42
  Speaker 2: There are many people across the body of Christ who
• 1:07:46
  Speaker 2: are well intentioned. People go days on the provisions that
• 1:07:50
  Speaker 2: the Bible makes for salvation.
• 1:07:53
  Speaker 1: We have not encountered Jesus. I'm going to be making
• 1:07:58
  Speaker 1: an altar call if you would allow me. This am
• 1:08:00
  Speaker 1: I okay with that, thank you, But just two things
• 1:08:04
  Speaker 1: I want to do.
• 1:08:10
  Speaker 2: While I was teaching, I just saw light, and I
• 1:08:13
  Speaker 2: saw three people here, and of these three people, the Lord.
• 1:08:17
  Speaker 1: Just minister to my heart to tell you that you
• 1:08:20
  Speaker 1: are the Savior.
• 1:08:22
  Speaker 2: That He's raisy even over your family, and I wanted
• 1:08:27
  Speaker 2: to help them because.
• 1:08:28
  Speaker 1: I just saw light. I took out time to explain
• 1:08:33
  Speaker 1: the things that I explained.
• 1:08:36
  Speaker 2: Because I know that I want to respect the protocol
• 1:08:39
  Speaker 2: and not do anything that is outside of our norms.
• 1:08:43
  Speaker 2: And my apologies if I violate any the models of
• 1:08:47
  Speaker 2: RANDI but this, if we gather and we prayed, I
• 1:08:53
  Speaker 2: know that much prayer has gone in this meeting.
• 1:08:57
  Speaker 1: So please let me just pray. I want to pray
• 1:09:01
  Speaker 1: for you.
• 1:09:02
  Speaker 2: There are people that God is going to be calling
• 1:09:04
  Speaker 2: into digitile levels equapler, two churches entering a new season.
• 1:09:10
  Speaker 1: Me when I tell you this, he says, season.
• 1:09:15
  Speaker 2: Our fathers have prayed and cried for certain dimensions of
• 1:09:20
  Speaker 2: the move of God.
• 1:09:21
  Speaker 1: Not from a religious standpoint.
• 1:09:25
  Speaker 2: As I watched our father's now old men, I still
• 1:09:29
  Speaker 2: remember their body and their passion helping us as children,
• 1:09:33
  Speaker 2: and God has come again to honoy it. So I
• 1:09:40
  Speaker 2: will just pray and I'll make another call Father, all
• 1:09:44
  Speaker 2: these ones that you have brought in the name of.
• 1:09:47
  Speaker 1: Jesus, by the ministry of the Spirity.
• 1:09:50
  Speaker 2: I am praying for you now that in Jesus' name,
• 1:09:54
  Speaker 2: who is the Son of the Living God, from many
• 1:09:56
  Speaker 2: of you, that fire that you had rein had borne.
• 1:10:00
  Speaker 4: They talk about that fire that you had t l
• 1:10:03
  Speaker 4: Osborne talk about that.
• 1:10:05
  Speaker 1: Fire that you had it a young grade. Talk about
• 1:10:09
  Speaker 1: those who are joined the crowd of witnesses. They came
• 1:10:12
  Speaker 1: to trust here your city many years ago. I have
• 1:10:17
  Speaker 1: come with that fire that you will experience Jesus not.
• 1:10:22
  Speaker 13: Just as a the founder of a religion, but as
• 1:10:27
  Speaker 13: the King of kings and as the Lord of lords,
• 1:10:33
  Speaker 13: the savior of the world.
• 1:10:39
  Speaker 1: Now hear me, I want to make another call. There
• 1:10:42
  Speaker 1: are people seated here. You are saying, my dear.
• 1:10:49
  Speaker 2: Brother, I have heard you, and I know sincerely that
• 1:10:53
  Speaker 2: I need Jesus. There are people who are saying.
• 1:10:57
  Speaker 1: I know for sure that my life is not the
• 1:11:00
  Speaker 1: way it should be.
• 1:11:01
  Speaker 4: I have been around church, but I want to based
• 1:11:05
  Speaker 4: on what you have taught, I confess that I do
• 1:11:08
  Speaker 4: not know him.
• 1:11:09
  Speaker 2: And there are others who are saying, if you give
• 1:11:11
  Speaker 2: me the chance, my life has gone here. Even though
• 1:11:15
  Speaker 2: I remember making this decision, I'm tired of playing church
• 1:11:19
  Speaker 2: and playing religion.
• 1:11:21
  Speaker 1: I need Jesus.
• 1:11:22
  Speaker 2: Please may I request that, if allowed, I want you
• 1:11:27
  Speaker 2: to come and stand here.
• 1:11:28
  Speaker 1: I want to pray for you. There's no need being
• 1:11:30
  Speaker 1: ashamed of being afraid.
• 1:11:32
  Speaker 2: Be the first person, whether you're inside, you're outside, if
• 1:11:36
  Speaker 2: you can make your way here, please, I want you
• 1:11:38
  Speaker 2: to come and stand in front of me.
• 1:11:39
  Speaker 1: Don't wait for anybody to confess. Be the first person
• 1:11:43
  Speaker 1: win that war.
• 1:11:44
  Speaker 2: I know there are people forget about who is looking
• 1:11:46
  Speaker 2: at you at your left hand right. Let's celebrate them
• 1:11:48
  Speaker 2: as they come. Please come and stand right in front
• 1:11:53
  Speaker 2: of me. I minute with Jesus.
• 1:12:06
  Speaker 1: No shadow, you will lie up, mounting, you moon climb
• 1:12:11
  Speaker 1: coming out. No all you will now lie you wun
• 1:12:20
  Speaker 1: now coming out. Let's come join them.
• 1:12:25
  Speaker 3: There's no shadow, you.
• 1:12:27
  Speaker 2: Will lie up mounting.
• 1:12:29
  Speaker 1: You won time turning out to me.
• 1:12:35
  Speaker 3: No wall, you will jep down, lie you down.
• 1:12:43
  Speaker 1: A little? Are you still coming? Let's celebrate them. Some
• 1:12:49
  Speaker 1: of you are saying I want to comport.
• 1:12:50
  Speaker 4: I'm ashamed of my friends, are ashamed of my family members.
• 1:12:55
  Speaker 2: Know this is a conference where you minute me Jesus
• 1:13:01
  Speaker 2: and make that decision.
• 1:13:03
  Speaker 1: He says.
• 1:13:04
  Speaker 2: It's a pointered on two man who die once and
• 1:13:06
  Speaker 2: after that the judgment the Holy Spirit has come to
• 1:13:10
  Speaker 2: convict you. No matter what else you learn about God,
• 1:13:14
  Speaker 2: if you do not subscribe to the.
• 1:13:15
  Speaker 1: Truth of the Gospel, you are not a Christian.
• 1:13:19
  Speaker 14: You may be a member of a church, you may
• 1:13:21
  Speaker 14: even be a worker in church, but it takes receiving
• 1:13:26
  Speaker 14: the life of Jesus by acknowledging his substitutionary sacrifice.
• 1:13:33
  Speaker 3: Know all you will.
• 1:13:36
  Speaker 1: Lie, you will Allelujah, Thank you very much for this
• 1:13:44
  Speaker 1: bold decision. May I please request that you lift your
• 1:13:47
  Speaker 1: right and hire above your head as a sign.
• 1:13:50
  Speaker 2: Of surrender to Jesus. I'm amazed to see even the
• 1:13:55
  Speaker 2: children coming to Jesus. You know, Jesus said, let the
• 1:13:58
  Speaker 2: little children come, and he says, do not.
• 1:14:00
  Speaker 1: Forbid them, for such is the kingdom of Heaven. I
• 1:14:04
  Speaker 1: want you to pray this prayer. Some of you are crying.
• 1:14:07
  Speaker 1: There's nothing to be ashamed of. The Bible says as
• 1:14:11
  Speaker 1: many who will come to him, that he will in
• 1:14:13
  Speaker 1: no wise cast away.
• 1:14:17
  Speaker 2: When you come to Jesus, you are not coming as
• 1:14:22
  Speaker 2: though you are a failure who is being pitied.
• 1:14:26
  Speaker 1: Say yourself as though you are coming to receive an award.
• 1:14:30
  Speaker 2: Except that this surpasses every other one you have received.
• 1:14:33
  Speaker 1: It is the very life of God. It says, this
• 1:14:36
  Speaker 1: is the testimony that God has given.
• 1:14:38
  Speaker 15: Us eternal life, and that this life was structured such
• 1:14:43
  Speaker 15: that you have to receive the sun to have that life.
• 1:14:47
  Speaker 15: Please say after me, everyone, and for those who are
• 1:14:50
  Speaker 15: watching by television, you're watching from any nation, here's your
• 1:14:54
  Speaker 15: time and chance to give Jesus your heart completely, from
• 1:14:58
  Speaker 15: your home, your off, from any nation you're connecting, even
• 1:15:03
  Speaker 15: if you're.
• 1:15:03
  Speaker 1: Watching by way of rebroadcast.
• 1:15:05
  Speaker 2: Here is an opportunity to make Jesus lord of your life.
• 1:15:10
  Speaker 2: I like you to lift your hand and sayf Tell
• 1:15:12
  Speaker 2: me loud and clear, Lord Jesus, I believe in you
• 1:15:19
  Speaker 2: that you died for me.
• 1:15:21
  Speaker 1: I believe that you rose again for my justification.
• 1:15:27
  Speaker 2: Right now I receive into my heart your life, your grace,
• 1:15:34
  Speaker 2: your spirit, your righteousness. I declare that Jesus is Lord
• 1:15:41
  Speaker 2: of my life. I declare that you are my King,
• 1:15:46
  Speaker 2: and I declare that you are my savior. The power
• 1:15:51
  Speaker 2: of saying Satan hell and the grave is broken over
• 1:15:57
  Speaker 2: my life.
• 1:15:58
  Speaker 1: I declare that I'm a child of God.
• 1:16:02
  Speaker 2: From today I go for whatever and back what never.
• 1:16:08
  Speaker 2: Amen and Amen, please keep your hands lifted.
• 1:16:10
  Speaker 1: Father. Thank you.
• 1:16:11
  Speaker 2: The Bible declares that no man can come to the
• 1:16:14
  Speaker 2: Father except through the Son.
• 1:16:16
  Speaker 1: You have brought this once by your spirit and by
• 1:16:18
  Speaker 1: your grace, and we thank you. By the authority of Scripture,
• 1:16:21
  Speaker 1: I declare that your sins are.
• 1:16:23
  Speaker 2: Forgiving, and in the name of Jesus, I call you
• 1:16:25
  Speaker 2: recipients of the life of God.
• 1:16:28
  Speaker 1: I declare that from tonight I commend you to the ministry.
• 1:16:32
  Speaker 2: Of the world and the ministry of the Holy Spirit
• 1:16:35
  Speaker 2: that will be grounded and established in righteousness. You will
• 1:16:38
  Speaker 2: go for whatever and backwar never for in Jesus' name,
• 1:16:44
  Speaker 2: I pray, praise.
• 1:16:47
  Speaker 1: The name of the Lord. Now, just what I want
• 1:16:49
  Speaker 1: you to do for me.
• 1:16:50
  Speaker 2: There'll be someone waving their hands, or someone just some counselors.
• 1:16:55
  Speaker 2: Let's celebrate them as they just walk to the earth there. Please,
• 1:16:59
  Speaker 2: let's let's celebrate them. God bless you, God, bless you,
• 1:17:05
  Speaker 2: God bless you. You'll meet with a few counselors. They'll
• 1:17:08
  Speaker 2: have a word or two with you, and then you
• 1:17:10
  Speaker 2: will be back to your seat. Allelujah. I understand that
• 1:17:25
  Speaker 2: there is another session tomorrow in the morning, by ten
• 1:17:29
  Speaker 2: if I'm right, And then The final session with me
• 1:17:32
  Speaker 2: is in the evening. May I encourage you please make
• 1:17:35
  Speaker 2: the sacrifice to plan so that you can come and
• 1:17:39
  Speaker 2: learn some of the things that we're going to be sharing.
• 1:17:42
  Speaker 2: It's a conference that seeks to equip the saints, and
• 1:17:45
  Speaker 2: I trust that at the end of this conference.
• 1:17:47
  Speaker 1: That our lives will never be the same. In the
• 1:17:50
  Speaker 1: name of Jesus, let us pray, Father, we.
• 1:17:52
  Speaker 2: Thank you for giving us the opportunity to learn your
• 1:17:55
  Speaker 2: ways to understand the Gospel. Clara, thank you for the
• 1:17:58
  Speaker 2: honor that you have given to lead this many to Jesus.
• 1:18:04
  Speaker 2: Thank you because the entrance of your word the Bible
• 1:18:06
  Speaker 2: declares that it gives life and understanding to the symbol.
• 1:18:10
  Speaker 2: We pray that this that we have heard tonight will
• 1:18:13
  Speaker 2: remain in our spirits and it will produce food thirtyfold sixtyfold.
• 1:18:19
  Speaker 1: And our desire is a humbreadful in the name of Jesus.
• 1:18:23
  Speaker 2: For everyone whould depart here, I pray that they are
• 1:18:25
  Speaker 2: blessed in the name of Jesus, that you will return
• 1:18:29
  Speaker 2: back with testaments of the hand of God upon your life.
• 1:18:32
  Speaker 1: May the Lord bless you and increase you