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Priesthood · Apostle Joshua Selman

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  Speaker 1: Callonia a place of encounter in the police spirit.
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  Speaker 2: And transformation about the principles of God's Kingdom.
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  Speaker 3: Through the session tonight, Jesus will be glorified. I pray
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  Speaker 3: that you will walk wanders in our mids tonight in
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  Speaker 3: Jesus' name. Amen, God bless you, please be sited. It's
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  Speaker 3: my joy to be here.
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  Speaker 1: Thank you.
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  Speaker 3: I love you too, Allelujah.
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  Speaker 1: Praise the Lord. What's aborts you? Thank you, sir, Thank
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  Speaker 1: you so so much, Thank you, appreciate you. Allelujah. I
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  Speaker 1: just want to squeeze in on every time that I have.
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  Speaker 3: So that we can make progress. John chapter sixteen, from
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  Speaker 3: verse thirteen, Jesus was teaching just to brought rest on
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  Speaker 3: what pastor said before calling me up.
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  Speaker 1: He said, how be it?
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  Speaker 3: When the spirit of truth is come, he will guide
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  Speaker 3: you into all truth. He was stressing the necessity for
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  Speaker 3: the ministry of the Holy Spirit, and truthfully speaking, it's
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  Speaker 3: not just a Pentecostal idea, it's not a denomination's idea.
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  Speaker 3: It is true that outside of the Holy Spirit, we're
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  Speaker 3: not worth much in ourselves.
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  Speaker 1: It is the Holy Spirit that adds the weightiness.
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  Speaker 3: It's the Holy Spirit that makes for our relevance, and
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  Speaker 3: it's important that we understand that outside.
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  Speaker 1: Of the Holy Spirit, the believer is not worth much. Allelujah.
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  Speaker 3: And the Bible says that when the Holy Spirit comes,
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  Speaker 3: he will not only talk to you, he will guide you.
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  Speaker 1: That means you must be guided for truth to profit you.
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  Speaker 3: Just because there is truth does not mean you will
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  Speaker 3: profit from it.
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  Speaker 1: You must be guided. Allelujah. Praise the Lord. We discuss
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  Speaker 1: a few things, and let's.
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  Speaker 3: See wherever we stop tonight, we'll just stop and walk
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  Speaker 3: with the time.
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  Speaker 1: And I thought in my.
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  Speaker 3: Heart what the Lord would have me share, and pastor
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  Speaker 3: you know, I'm very careful over the things that I
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  Speaker 3: share as a man of God.
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  Speaker 1: When you preach for a while, you always have something
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  Speaker 1: to say.
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  Speaker 3: But then it is important that your communication is that
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  Speaker 3: which the Lord desires.
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  Speaker 1: For the moment.
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  Speaker 3: The Bible says, my heart is indicting a good matter. Yeah,
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  Speaker 3: I speak of excellent things, And it says my tongue
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  Speaker 3: is the pen of a ready writer.
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  Speaker 1: Praise the Lords.
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  Speaker 3: We have to speak that which is consistent with God's
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  Speaker 3: counsel for it to be edified.
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  Speaker 1: And the Lord puts.
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  Speaker 3: Something in my heart that I think is very powerful
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  Speaker 3: and would help believers to mature and to help us
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  Speaker 3: to be able to rise to new dimensions. I'm teaching
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  Speaker 3: tonight very briefly on priesthood. First Speech, chapter two and
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  Speaker 3: verse nineteen. Priesthood verse nine, verse nine. Now please look up.
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  Speaker 3: In scripture, believers are called many things. The Bible has
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  Speaker 3: a very unique expression of God's idea about the believer.
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  Speaker 1: The believer is called many things in scripture.
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  Speaker 3: Jesus himself, teaching in what we call the Beatitudes, he
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  Speaker 3: called believers light. He called believers salt. Apostle John said, behold,
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  Speaker 3: what manner of love the Father has the stood upon
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  Speaker 3: us that we are called sons of God. The Bible
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  Speaker 3: calls us ambassadors. The Bible calls us many things. But
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  Speaker 3: then the Bible also calls us kings and priests.
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  Speaker 1: Are we together? Now there is a description.
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  Speaker 3: Of man the believer, according to the image of Christ
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  Speaker 3: that is reflecting in him. And there is the description
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  Speaker 3: of man according to his functionality. When it has to
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  Speaker 3: do with functioning like Christ, the Bible says we are
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  Speaker 3: kings and priests. So Apostopita is teaching us something here,
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  Speaker 3: and he says, you are a chosen generation, a royal
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  Speaker 3: priesthood or a priesthood of kings, a holy nation, a
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  Speaker 3: peculiar people, that you should show forth the praises of
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  Speaker 3: Him who have called you out of darkness into his
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  Speaker 3: marvelous life. The Bible tells us that we are kings,
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  Speaker 3: and then it also says that there is the priesthood
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  Speaker 3: ministry of the believer. Now I'm interested in the priesthood
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  Speaker 3: ministry of.
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  Speaker 1: The believer because it is very.
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  Speaker 3: Important and it's the context of our discussion.
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  Speaker 1: We are priests.
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  Speaker 3: There is the ministry of priesthood according to scripture in
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  Speaker 3: Revelations chapter one, when you read from verse four to
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  Speaker 3: six Revelations chapter one. Let's just look at a few
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  Speaker 3: scriptures and then I begin to build from there, John
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  Speaker 3: to the seven churches which are in Asia.
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  Speaker 1: Let's jump to verse five. Place the emphasis is verse six.
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  Speaker 3: And from Jesus, who is the faithful Witness and the
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  Speaker 3: first begotten of the dead, and the Prince of the
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  Speaker 3: kings of the earth. Unto him that loved us and
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  Speaker 3: washed us from us in his own blood. Please read
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  Speaker 3: with me verse six together, one to read and have
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  Speaker 3: made us kings and priests onto God and his Father.
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  Speaker 1: To him be glory and dominion forever and ever.
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  Speaker 3: The Bible says he has made us kings and he
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  Speaker 3: has made us priests.
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  Speaker 1: Chapter five and verse ten.
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  Speaker 3: John is still receiving revelations in heaven, and the Bible
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  Speaker 3: says that we have been made kings and priests onto God,
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  Speaker 3: and we shall reign on earth. Now this is very
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  Speaker 3: important because he tells us that we are kings and priests.
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  Speaker 1: Then he now tells us the jurisdiction of our dominion,
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  Speaker 1: that the reality of.
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  Speaker 3: Our kingship and a priesthood should be exacted within this
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  Speaker 3: territory of God's kingdom.
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  Speaker 1: Are we together now? Very very very important. The priesthood
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  Speaker 1: of a believer is very important. Now. I don't want
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  Speaker 1: to go into theological.
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  Speaker 3: Exegesis of priesthood, the kinds of priesthood, and so on
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  Speaker 3: and so farth. That's not the concern tonight. I just
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  Speaker 3: want to drop something and then we pray. This is why,
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  Speaker 3: in press Hallelujah, praise the Lord. Most believers do not
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  Speaker 3: understand the responsibility that priesthood demands. Now, please listen very
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  Speaker 3: carefully the principles of dominion. And I just just while
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  Speaker 3: on my way coming, I was just going.
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  Speaker 1: Through the theme for the year, the prophetic word for
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  Speaker 1: the year. And I said, wow, this is amazing.
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  Speaker 3: We love to expand we love to think and speak dominion,
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  Speaker 3: and that's powerful.
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  Speaker 1: But there are principles that will make.
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  Speaker 3: For the experience of the same, and one of it
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  Speaker 3: is understanding priesthood. Our inability to understand the priesthood of
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  Speaker 3: a believer will keep us this advantage in spite of
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  Speaker 3: everything that has been wrought in Now.
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  Speaker 1: I love God.
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  Speaker 3: Because this is a Bible believing church, and this is
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  Speaker 3: a church that is theologically sound, and so I'm comfortable
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  Speaker 3: to share some of the things that I share. I
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  Speaker 3: believe that I have pointed that here and is worthy
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  Speaker 3: of repetition, that spiritual realities listen, please. Spiritual realities are
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  Speaker 3: twofold in their operation.
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  Speaker 1: Number one realities.
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  Speaker 3: As from the standpoint of the Christ, it is always finished.
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  Speaker 3: Because God does not work with time. His rem is
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  Speaker 3: not even eternity. Eternity is time without end. God's realm
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  Speaker 3: is light. God's rem is now. There is no tomorrow.
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  Speaker 3: There is no letter in God's realm. Everything is now now.
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  Speaker 3: Are we together now? But in executing the will of God.
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  Speaker 3: The man that received that word from God his prophetic
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  Speaker 3: stickings are limited by time, and there is a reason
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  Speaker 3: why God puts us in time many reasons. There's no
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  Speaker 3: time to do that teaching.
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  Speaker 1: If there were.
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  Speaker 3: No time, there will not be a possibility for messy
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  Speaker 3: and forgiveness.
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  Speaker 1: Because God tied his messy to time. The Bible says
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  Speaker 1: they are new every morning.
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  Speaker 3: Are we together now is the reason why when the
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  Speaker 3: beings in the realm of the spirit diffault.
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  Speaker 1: There is no forgiveness.
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  Speaker 3: There is judgments straight up and their bounding everlasting chains.
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  Speaker 3: So the saints have an advantage living in time.
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  Speaker 1: Are we together now? And so that.
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  Speaker 3: Itself already shows us that realities that are finished from
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  Speaker 3: God's rem must have a technology of finding expression within
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  Speaker 3: our domain.
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  Speaker 1: This is where the problem is for.
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  Speaker 3: Many believers, because on one side we are knowledge. God
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  Speaker 3: does not speak to men like he's speaking to men.
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  Speaker 3: He speaks to men like he's talking to himself. So
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  Speaker 3: God will talk to you as though the house were built.
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  Speaker 3: God talks to you as if your children are already saved.
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  Speaker 3: God talks to you as if the prosperity is already there.
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  Speaker 3: Because he's not lying. It is his reality. He can't
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  Speaker 3: pretend it are we together. There's no tomorrow, there's no letter.
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  Speaker 3: So when God says I will bless you, he's downgrading
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  Speaker 3: himself just for your understanding. In his realm, there is
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  Speaker 3: no later. Are you getting the point now? But now
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  Speaker 3: you come down to the realm of man. You have
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  Speaker 3: to understand the principles of transferring this spiritual reality to
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  Speaker 3: become your experience. If you lack this spiritual intelligence, you
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  Speaker 3: will continue to confess, You will continue to believe that
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  Speaker 3: is profitable, but your life may never capture that experience.
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  Speaker 3: Away together.
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  Speaker 1: I'll give you an instance.
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  Speaker 3: The Bible says, from the foundations of the earth, the
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  Speaker 3: land was slain.
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  Speaker 1: Are we together now? But Jesus had to come in
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  Speaker 1: the flesh.
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  Speaker 3: When he came to the earth, he came as the word,
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  Speaker 3: the logos of God, who now became flesh.
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  Speaker 1: Are we together?
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  Speaker 3: Worked for thirty years, learns the law, became mature, went
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  Speaker 3: to the cross, and paid the price of sin. In detail,
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  Speaker 3: your sin was not casted by a word. He went
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  Speaker 3: through a process that made his speaking become a reality
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  Speaker 3: as powerful as God was, and he did not cast
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  Speaker 3: sin out of man. He had to go through the
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  Speaker 3: protocol that would make the remission of sin and experience.
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  Speaker 1: Are we together?
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  Speaker 3: The Bible says, no inhabitant in Zion shall say I
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  Speaker 3: am sick. But then he continues to release graces upon
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  Speaker 3: people so that they will actualize that experience.
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  Speaker 1: Someone may be, respectfully speaking, maybe on a wheelchair or
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  Speaker 1: holding a crouch. Now, in God's mind, that is an anomaly,
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  Speaker 1: for instance, but it does not stop the fact that
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  Speaker 1: that is the person's experience here and now. So he
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  Speaker 1: grants us access to his word and.
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  Speaker 3: His Spirit to superimpose the realities as seen from his realm.
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  Speaker 3: This is what it means in the Lord's prayer. Let
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  Speaker 3: it be done in earth as it is in heaven.
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  Speaker 3: It's already a reality there, but you must sustain an
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  Speaker 3: intelligence to make.
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  Speaker 1: It true here and now. So all that we teach.
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  Speaker 3: I'm saying this because it's important to understand.
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  Speaker 1: The context of communications like this.
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  Speaker 3: They are not an attempt to sabotage the.
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  Speaker 1: Finished work of God of Christ.
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  Speaker 3: There are an attempts to partner with the Holy Spirit
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  Speaker 3: in the manifestation of those truths that have been finished.
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  Speaker 1: Forever.
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  Speaker 3: Oh Lord, your word is settled not on earth in heaven,
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  Speaker 3: is settled in Heaven.
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  Speaker 1: It will take. This is why he gave us the
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  Speaker 1: Holy Spirit.
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  Speaker 3: We would not need the Holy Spirit if there were
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  Speaker 3: no need to engage His truths to.
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  Speaker 1: Make it true in our lives. A wey together. So
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  Speaker 1: the Holy Spirit was given to us. The Word of
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  Speaker 1: God was.
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  Speaker 3: Given to us, past us. We're given after God's heard
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  Speaker 3: all these systems to coordinate us to a point where
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  Speaker 3: we are strengthening our understanding. Collosions up to one verse nine,
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  Speaker 3: Paul is praying and speaking over the church and close.
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  Speaker 1: That they be filled with the knowledge of His will.
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  Speaker 3: Number one, number two, that they be filled with all wisdom,
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  Speaker 3: and number three that they be filled with all spiritual understanding.
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  Speaker 1: Because when we're filled with these truths.
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  Speaker 3: Then they will help us to manifest, to manifest, to
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  Speaker 3: manifest these realities away together. So we're back to our
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  Speaker 3: teaching very quickly, priesthood.
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  Speaker 1: We're dealing with priesthood. That the believer has a priesthood.
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  Speaker 3: Dimension, and you will need the understand of priesthood.
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  Speaker 1: To make manifest everything that has been declared.
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  Speaker 3: For according to God's word. Very quickly, I want us
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  Speaker 3: to look at just one.
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  Speaker 1: Of the duties of priest. First Bitter Chapter two.
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  Speaker 4: Please first Bitter, Chapter two, My God, Verse five. First
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  Speaker 4: Pitau Chapter two and verse five. Everyone, please read with me.
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  Speaker 4: Apostle Pitter is teaching us ready. He also as lively
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  Speaker 4: stones Aha.
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  Speaker 5: Are built up a spiritual.
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  Speaker 3: House and a holy priesthood to do what to offer
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  Speaker 3: up spiritual sacrifices acceptable to God.
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  Speaker 1: By Jesus Christ.
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  Speaker 3: And so we see here that priesthood is tied to sacrifices,
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  Speaker 3: that we have been made priest, and that part of
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  Speaker 3: the jurisdiction of our priesthood ministry would require offering of
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  Speaker 3: sacrifices onto God. This is very important away together now
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  Speaker 3: and the primary listen very carefully. The primary medium for
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  Speaker 3: offering the sacrifice of priesthood of the believer is prayer.
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  Speaker 1: Please write it down.
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  Speaker 3: Prayer, the prayer ministry of the believer is one of
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  Speaker 3: the major dimensions of this operation as far as priesthood
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  Speaker 3: is concerned.
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  Speaker 1: So prayer for the believer is not just.
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  Speaker 3: An activity that has been endorsed by spiritual leaders. It's
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  Speaker 3: not just a dimension that was demanded for from scripture.
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  Speaker 1: It is more than an.
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  Speaker 3: Opportunity to petition God. It is more than an opportunity
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  Speaker 3: to call for help from heaven. Priesthood is a ministry.
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  Speaker 3: Stay onto actupos that you take charge of the ministry
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  Speaker 3: that tau hast received from the Lord, that thou ful
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  Speaker 3: feel it. So the prayer ministry of the believer is priesthood.
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  Speaker 1: Are we together? Now? This is very very important.
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  Speaker 3: The Church has been on a season of first and
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  Speaker 3: prayer and just fisting on the world. This is an
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  Speaker 3: engineering to bring stability to our priesthood, so that through
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  Speaker 3: the ministry of fasting, the ministry of prayer and engaging
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  Speaker 3: the world, that every believer comes to a point where
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  Speaker 3: we are solid, we are stable, and we're strong. This
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  Speaker 3: is a very very noble pursuit. And this happens year
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  Speaker 3: in year out. Everybody is a prayer one more time,
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  Speaker 3: Please say prayer in look chapter eighteen, verse one. Just
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  Speaker 3: touch a few scriptures and then I just build and
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  Speaker 3: will pray.
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  Speaker 1: Jesus speak a parable.
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  Speaker 3: The Bible says to the end that men ought always
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  Speaker 3: to pray. That means you are only exempted from prayer
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  Speaker 3: if you are.
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  Speaker 1: Not a man.
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  Speaker 3: Provided you are a man, prayer is not for prayer warriors.
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  Speaker 3: Prayer is not for men of God. Prayer is for men.
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  Speaker 3: He speak a parable to the end that men ought
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  Speaker 3: always to pray and not to faint. First Parsalonians five seventeen,
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  Speaker 3: the Bible says, pray without season.
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  Speaker 1: It doesn't mean pray from morning to night.
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  Speaker 3: It means be consistent, be consistent in your prayer life.
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  Speaker 1: James five.
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  Speaker 3: When you read from the starting down, the Bible says this.
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  Speaker 3: Any man afflicted, he says, let him pray. Then the
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  Speaker 3: Bible says, the pavent and effectual prayer of the righteous
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  Speaker 3: are failed much are we together? And then the Bible
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  Speaker 3: now uses a personality to personify the ministry of prayer.
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  Speaker 3: He says Elijah was a man of like passion, and
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  Speaker 3: that he prayed earnestly over his space of three and
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  Speaker 3: a half years that there be no rain. And then
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  Speaker 3: there was no rain, and he prayed again and rain came.
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  Speaker 3: That means there was nothing special, as it were, about Elijah,
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  Speaker 3: except that when he stepped into that dimension of priesthood,
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  Speaker 3: he functioned like God.
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  Speaker 1: Are we together? Now? This is very very important. Prayer
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  Speaker 1: is important.
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  Speaker 3: One time Jesus was with the disciples and having a
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  Speaker 3: conversation with Peter. He rebuked Peter and said, Peter Satan
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  Speaker 3: desired to sift you like wheat.
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  Speaker 1: It is I advised you, it is say I can't
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  Speaker 1: tell you. So. Instability is remedied by prayer. He has
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  Speaker 1: desired to sift you like.
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  Speaker 3: Wheat, but I have prayed for you that your faith
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  Speaker 3: failed not, he says.
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  Speaker 1: When you are converted, use the same strategy to strengthen
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  Speaker 1: your brethren. That means, when you see.
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  Speaker 3: Them swaying, it's proved that something is happening.
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  Speaker 1: To their priesthood. You must get them back to the
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  Speaker 1: point where they pray.
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  Speaker 3: That men ought always to pray and not to faint,
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  Speaker 3: that men ought always to pray and not to faint,
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  Speaker 3: That men ought always to pray and not to faith.
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  Speaker 1: One of the.
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  Speaker 3: Dominion systems are located for.
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  Speaker 1: The Saints is the ministry of prayer.
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  Speaker 3: It's a principle of spiritual legislature.
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  Speaker 1: God gave us authority.
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  Speaker 3: Listen very carefully over principalities and powers and so on
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  Speaker 3: and so forth.
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  Speaker 1: Listen. A believer who does not pray will not be
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  Speaker 1: able to work in the full expression of the counsel
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  Speaker 1: of God. This is true for many reasons. Number one,
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  Speaker 1: because God gave man a will. This is very important.
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  Speaker 3: One of the fundamental things there are seven fundamental things
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  Speaker 3: God gave man, not a believer, man as the zenith
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  Speaker 3: of his creation.
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  Speaker 1: One of it is the power to choose a well together.
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  Speaker 3: I said before you, blessing and cursing life and death.
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  Speaker 1: I only advise you. I will not force you.
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  Speaker 3: So God gave man the power to choose, the power
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  Speaker 3: to choose mandates that you must always. God cannot assume
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  Speaker 3: that you need his assistance. God cannot assume that you
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  Speaker 3: need help. God cannot assume that you need the intervention
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  Speaker 3: of Heaven. You must verbalize your request. You must verbalize
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  Speaker 3: your need. You invite God to your life on legal basis. Evin,
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  Speaker 3: salvation is not impacted outside.
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  Speaker 1: Of your will. He loves you, and He's made the way.
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  Speaker 3: But you will allow your desire, your hunger, to call
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  Speaker 3: upon him. The Lord is nigh them that call upon him,
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  Speaker 3: not them that need him, Them that call upon him
• 20:45
  Speaker 3: away together, Please, So the fact that God gave money,
• 20:49
  Speaker 3: will he is ever ever respectful of that will. I
• 20:55
  Speaker 3: can choose to ignore God. I can choose, as an
• 20:59
  Speaker 3: act of my vulne that Lord, I'm not interested in
• 21:02
  Speaker 3: your program for my life, and he will hono it
• 21:05
  Speaker 3: at the expense of the eternal destiny of many, God
• 21:09
  Speaker 3: still allows them to declare their need for Him.
• 21:11
  Speaker 1: They are people going to hell every day in spite of.
• 21:15
  Speaker 3: The fact that the substitutionary sacrifice of Christ is a
• 21:18
  Speaker 3: dun deal.
• 21:20
  Speaker 1: Are we together? This is very very powerful. Prayer is important.
• 21:25
  Speaker 3: Your priesthood is important because it is the system that
• 21:29
  Speaker 3: our source is strength from a dimension that is not deathly.
• 21:34
  Speaker 1: Number two, prayer is the highest proof.
• 21:38
  Speaker 3: Of humility because it's proof that you acknowledge your.
• 21:42
  Speaker 1: Incapacitated in yourself.
• 21:45
  Speaker 3: Prayerlessness is pride. When people are prayer less, it is
• 21:52
  Speaker 3: because they have found a way to flatter themselves into
• 21:56
  Speaker 3: believing that outside of God they are still sufficient.
• 22:00
  Speaker 1: Paul was teaching us and he says, we do.
• 22:02
  Speaker 3: Not claim to be sufficient in ourselves. He said, he said,
• 22:05
  Speaker 3: as sufficiency is of God, who has made thus able ministers.
• 22:11
  Speaker 3: When I go to God in prayer, is a declaration
• 22:14
  Speaker 3: of humility.
• 22:15
  Speaker 1: Is proof that I need him, is proof that.
• 22:19
  Speaker 3: I'm not trivializing his relevance in my life.
• 22:24
  Speaker 1: Allelujah. We must pray as proof of humility. The third
• 22:30
  Speaker 1: reason why we must pray is that prayer is a
• 22:36
  Speaker 1: spiritual system.
• 22:37
  Speaker 3: Of transporting realities from the realm of the spirit.
• 22:40
  Speaker 1: To this realm is a dominion system.
• 22:43
  Speaker 3: It's a system of spiritual legislature. Paul was giving us
• 22:48
  Speaker 3: the revelation on how spiritual things happen. In Hebrews chapter eleven,
• 22:53
  Speaker 3: the Bible says, now, faith is the substance of things hope,
• 22:57
  Speaker 3: for he.
• 22:58
  Speaker 1: Calls it the evidence of things not seen. We still together, It.
• 23:01
  Speaker 3: Says, for by each this faith, this technology, the elder's obtained.
• 23:06
  Speaker 1: A good report.
• 23:07
  Speaker 3: And then verse three says, two, faith, we understand that
• 23:10
  Speaker 3: the cosmos the worlds were framed by the word of God.
• 23:14
  Speaker 1: Okay, now this is the technology so.
• 23:17
  Speaker 3: That things which are seen were not made of things
• 23:20
  Speaker 3: which appear.
• 23:22
  Speaker 1: That means the.
• 23:23
  Speaker 3: Mod that this bet to the realm of the or
• 23:25
  Speaker 3: the physical realm, is the realm of the Spirit. That
• 23:28
  Speaker 3: everything that appears comes from a rem and a dimension
• 23:32
  Speaker 3: that is higher than this rem Listen.
• 23:34
  Speaker 1: Believers, please listen. Listen.
• 23:36
  Speaker 3: Everything you need, everything you imagine, it is only possible
• 23:42
  Speaker 3: because it already exists. What you call creation is only
• 23:46
  Speaker 3: creation from this realm from the standpoint of the spirit.
• 23:49
  Speaker 1: Is only transportation. Now this is the basis.
• 23:54
  Speaker 3: Upon which your faith is built. So you are not
• 23:57
  Speaker 3: hoping things will happen. It's already a reality. You only
• 24:03
  Speaker 3: call it creation when it manifests in the earth. Ram
• 24:06
  Speaker 3: But just because you have not seen it does not
• 24:08
  Speaker 3: mean it does not exist. The Bible says, why we
• 24:11
  Speaker 3: look at the things which are seen, while we.
• 24:15
  Speaker 1: Look not at the things which are seen, but the
• 24:17
  Speaker 1: things which are unseen, un seen, not onreal, on seen.
• 24:22
  Speaker 3: Just because your eyes cannot capture it in your space
• 24:25
  Speaker 3: does not mean it's not there.
• 24:27
  Speaker 1: Everything you are looking for is also looking for you.
• 24:30
  Speaker 3: There is a system to be able to transport it
• 24:33
  Speaker 3: to your domain.
• 24:35
  Speaker 1: The ability to make what is far from you come
• 24:38
  Speaker 1: to you is dominion. I want together.
• 24:44
  Speaker 3: That the opportunity, the open door, the influence.
• 24:47
  Speaker 1: That is far from me. I sustain an intelligence to
• 24:51
  Speaker 1: compress time and bring it to myself. Now that's real dominion, because.
• 24:57
  Speaker 3: Everything we need for life and godliness has been provided for.
• 25:01
  Speaker 3: The Bible did not say it is within your domain
• 25:04
  Speaker 3: what is in the earth. You must suspend intelligence to
• 25:08
  Speaker 3: draw things from wherever they are.
• 25:11
  Speaker 1: That was the morale of the Miracle of the Bones
• 25:13
  Speaker 1: in Squeal that is seven.
• 25:15
  Speaker 3: It was a revelation to show you that the concept
• 25:20
  Speaker 3: of distance is.
• 25:21
  Speaker 1: Relative, that there is a technology that can bring things that.
• 25:24
  Speaker 3: Are packed and make sense of them. Are we blessed
• 25:30
  Speaker 3: the principle of spiritual legislature. That means I don't need
• 25:34
  Speaker 3: to feel bad about what is not there. There is
• 25:36
  Speaker 3: an intelligence in the place of prayer. I can call
• 25:39
  Speaker 3: a helper. In the place of prayer, I can call opportunities.
• 25:43
  Speaker 3: I can create possibilities. I can from the standpoints there
• 25:48
  Speaker 3: is true. This is how the great rise. It is
• 25:54
  Speaker 3: saying to run away, to pursue things individually, you can
• 25:58
  Speaker 3: coordinate them like a control in the place of prayer.
• 26:01
  Speaker 1: Knowing listen very carefully, knowing that.
• 26:05
  Speaker 3: Every physical thing, every including man, only listen very carefully.
• 26:10
  Speaker 3: Every physical thing in the earth is a reflection of
• 26:14
  Speaker 3: what controls it.
• 26:17
  Speaker 1: Are we together.
• 26:18
  Speaker 3: Please let me have one person, any one person at
• 26:20
  Speaker 3: all concern.
• 26:22
  Speaker 1: If this man comes to me to bless me, call
• 26:27
  Speaker 1: this and give it to me.
• 26:28
  Speaker 3: If this man comes to me to bless me, you
• 26:31
  Speaker 3: think he just came. He may even think he just came.
• 26:34
  Speaker 3: But the realm of the spirit says, no body just comes.
• 26:38
  Speaker 3: Listen very carefully. It's impossible for him.
• 26:41
  Speaker 1: To just come, because a body without a spirit is dead.
• 26:45
  Speaker 1: There must be an agency.
• 26:48
  Speaker 3: So I have sustained an advantage to manipulate possibilities to
• 26:52
  Speaker 3: my domain without forcing them. I can make this man
• 26:56
  Speaker 3: bless me without manipulating him, because.
• 26:59
  Speaker 1: I can talk to the father of spirits, the.
• 27:05
  Speaker 3: Father Abbat, the owner, the controller, the manipula of every
• 27:10
  Speaker 3: spirit said away together, So this man comes, he can leave,
• 27:23
  Speaker 3: and I don't feel sad because I can make him
• 27:25
  Speaker 3: come again. Thy Kingdom, your influence favor lifting speed. So
• 27:41
  Speaker 3: in the place of prayer, you coordinate these possibilities as
• 27:45
  Speaker 3: do in a control room. And you are there manipulating things,
• 27:49
  Speaker 3: and you come out and play life like a chess
• 27:52
  Speaker 3: and you watch possibilities arrange themselves. Listen, I'm not trying
• 27:56
  Speaker 3: to motivate you. This is priesthood. The sellency, the advantage
• 28:02
  Speaker 3: of your being connected to the spirit.
• 28:03
  Speaker 1: Is seen at the point of priesthood. You define your possibilities.
• 28:11
  Speaker 6: Hello him, don't na, thy Kingdom come, thy will be hidden.
• 28:21
  Speaker 6: Hello him a na thy Kingdom come, I will be done,
• 28:30
  Speaker 6: Hello him na, thy king dum come.
• 28:40
  Speaker 1: Listen.
• 28:43
  Speaker 3: The priesthood ministry of the believer allows you to define.
• 28:48
  Speaker 1: The possibilities that you desire to be in your life,
• 28:51
  Speaker 1: you see, the realm of the spirit is.
• 28:53
  Speaker 3: Like an actor's script that is unedited. It takes your
• 28:57
  Speaker 3: priesthood to choose which scenes you know.
• 29:00
  Speaker 1: How you active him a movie.
• 29:02
  Speaker 3: There are all kinds of scenes at the point of acting,
• 29:05
  Speaker 3: but when the movie is released, you don't see some
• 29:07
  Speaker 3: scenes again.
• 29:08
  Speaker 1: Prayer gives you your opportunity to select what must manifest
• 29:14
  Speaker 1: in the realm of the spirit.
• 29:16
  Speaker 3: Destruction is a possibility in the realm of the spirit.
• 29:19
  Speaker 3: Speed is a possibility in the realm of the spirit.
• 29:22
  Speaker 3: Delays a possibility. In prayer, you have the opportunity to
• 29:26
  Speaker 3: rise to a dimension and select the truths that are consistent.
• 29:30
  Speaker 1: With the character of scripture and allow. This is what
• 29:33
  Speaker 1: it means to bind and.
• 29:34
  Speaker 3: Lose, to allow for possibilities that must happen. And it
• 29:39
  Speaker 3: so happens that after a period of time, if you
• 29:42
  Speaker 3: do not select, life was mandated to select for you,
• 29:46
  Speaker 3: and it's dangerous to outsource selection. That is out of
• 29:50
  Speaker 3: you will select things that.
• 29:52
  Speaker 1: You do not want to see.
• 29:55
  Speaker 3: Prisud allelujah, thank you sir.
• 30:00
  Speaker 1: The final reason, I'll give it to you very quickly.
• 30:03
  Speaker 3: You wouln't believe that I've not even touched on what
• 30:06
  Speaker 3: I want to share at all.
• 30:07
  Speaker 1: Just no, no, no, we'll walk with time phrase God.
• 30:11
  Speaker 1: Now please look up.
• 30:15
  Speaker 3: The final reason why we must pray is found. It's
• 30:21
  Speaker 3: a very strange scripture that not many people, not many
• 30:25
  Speaker 3: people look at first Thessalonian Chapter.
• 30:29
  Speaker 1: Two, Please, from verse eighteen, Paul was.
• 30:32
  Speaker 3: Teaching the church in Thessalonika. He was showing them a
• 30:35
  Speaker 3: very powerful mystery.
• 30:37
  Speaker 1: Read it with me.
• 30:37
  Speaker 3: If you're a Christian one to read. Please uh huh
• 30:47
  Speaker 3: one more time, please once and again, meaning I tried
• 31:01
  Speaker 3: and tried again.
• 31:03
  Speaker 1: Wherefore your favor would have come to you.
• 31:06
  Speaker 3: He tried once and again, but Satan hindered us. Wherefore
• 31:12
  Speaker 3: your testimony would have happened since last year match but
• 31:15
  Speaker 3: once and again.
• 31:17
  Speaker 1: A system of resistance.
• 31:19
  Speaker 3: The Bible is not silent as to the fact that
• 31:22
  Speaker 3: we are not alone.
• 31:23
  Speaker 1: In this side of God's kingdom.
• 31:24
  Speaker 3: The Bible is not silent as to the fact that
• 31:27
  Speaker 3: there are operations of darkness that attempt to sabotage the
• 31:32
  Speaker 3: liberty of the saints. Paul took time to give us
• 31:35
  Speaker 3: a sound theological exegesis. Theologically speaking, the Book of Efficiens
• 31:40
  Speaker 3: is believed to be the zenith of Paul's apostolic ministry,
• 31:44
  Speaker 3: and he showed us the strategy toward of the arsenals
• 31:49
  Speaker 3: of darkness?
• 31:52
  Speaker 1: Are we together now?
• 31:54
  Speaker 3: Wherefore we would have come, We would have come your breakthrough.
• 32:00
  Speaker 3: You're lifting the manifestation of prophecy, but Satan hindered us.
• 32:07
  Speaker 3: The Bible lets us know that Satan is not afraid
• 32:11
  Speaker 3: to arise and challenge believers. It is true from scripture
• 32:15
  Speaker 3: that Satan is bold enough to challenge every word that
• 32:19
  Speaker 3: God communicates to a believer. In fact, the Bible shows
• 32:23
  Speaker 3: us the operation of Satan in a very instructive way.
• 32:28
  Speaker 3: Jesus is done fasting. Look up, please, brothers and sisters.
• 32:31
  Speaker 3: I think I've shared it here somewhere. Jesus is done fasting,
• 32:35
  Speaker 3: and the first person he meets after his version of
• 32:38
  Speaker 3: wine press is not his disciples, is Satan. Satan is
• 32:43
  Speaker 3: patient with Jesus, and after forty days imagine the word
• 32:48
  Speaker 3: the logos of God with the Holy ghosts in him
• 32:52
  Speaker 3: and on him anointed without measure, now prays to fast
• 32:56
  Speaker 3: for forty days this spiritual combination, and the first person
• 33:01
  Speaker 3: he sees is Satan. And Satan is not shaking and
• 33:04
  Speaker 3: falling under the anointing.
• 33:05
  Speaker 1: Satan is standing in front of.
• 33:07
  Speaker 3: Jesus and he's the first too broke eye conversation, turned
• 33:15
  Speaker 3: his tone to bread, and the word is spoken.
• 33:19
  Speaker 1: Now this is rama, and Satan does not fall. He
• 33:21
  Speaker 1: does not run away. Now I'm not downplaying the power
• 33:24
  Speaker 1: of God.
• 33:24
  Speaker 3: I'm showing you something that you challenge you.
• 33:27
  Speaker 1: What exactly Satan afraid of?
• 33:32
  Speaker 3: Because the Word is there, the Spirit is there, the
• 33:35
  Speaker 3: anointing is there.
• 33:37
  Speaker 1: Feg filled outrances are there, and Satan is still standing.
• 33:42
  Speaker 3: Then Satan takes it to another dimension. He holds the
• 33:46
  Speaker 3: hand of Jesus and takes him to a high mountain.
• 33:49
  Speaker 3: You are holding the word filled with the spirit and
• 33:53
  Speaker 3: dragging him.
• 33:58
  Speaker 6: Hello, him mad, don't na, thy kingdom, come, I will
• 34:05
  Speaker 6: be done.
• 34:07
  Speaker 1: He himma, don't nah, thy king come. Listen to me.
• 34:17
  Speaker 3: Everything good is why Satan will come to you. Satan
• 34:22
  Speaker 3: has no business coming.
• 34:23
  Speaker 1: To you until he sees.
• 34:24
  Speaker 3: That the jealousy of God has been invested towards your destiny.
• 34:29
  Speaker 3: He's looking for everything God wants. When God looks at you,
• 34:33
  Speaker 3: he wants to know why when God zooms his attention
• 34:37
  Speaker 3: on your family, he wants to know why. Satan is
• 34:40
  Speaker 3: threatened every time he sees the direction of God towards you.
• 34:45
  Speaker 3: I have loved you with an everlasting love. I have
• 34:48
  Speaker 3: drawn you with my loving kindness. The moment Jesus was born,
• 34:54
  Speaker 3: the spirit of the Antichrist began to move through.
• 34:56
  Speaker 1: People to look for him to kill him.
• 34:57
  Speaker 3: He became oneasy the day a declaration came from heaven.
• 35:03
  Speaker 3: This is my beloved son, in whom I am well pleased.
• 35:06
  Speaker 7: Hear ye him.
• 35:07
  Speaker 3: Satan never looked for anybody again, including Barabbas. He left
• 35:12
  Speaker 3: Barabas quietly because he was looking for a man who
• 35:15
  Speaker 3: was a representation of God in the earth.
• 35:20
  Speaker 1: Please listen to me very carefully.
• 35:22
  Speaker 3: It is important to pray, because it is at the
• 35:24
  Speaker 3: point of priesthood that we establish victory experientially. Hebrews, chapter two,
• 35:34
  Speaker 3: from verse five. Paul was putting a very strong balance.
• 35:41
  Speaker 3: He was bringing the Psalm of David about man, and
• 35:46
  Speaker 3: he was teaching us something that we must understand, for
• 35:49
  Speaker 3: onto the angels are He not putting subjection.
• 35:52
  Speaker 1: The world to come whereof we speak the sixth place,
• 35:56
  Speaker 1: But in a certain place.
• 35:58
  Speaker 3: He testified, saying, what is man that thou art mindful
• 36:03
  Speaker 3: of him?
• 36:03
  Speaker 1: Not the son of Man? That thou visitest him.
• 36:06
  Speaker 3: Seven, But thou hast made him lower than Elohim. The
• 36:10
  Speaker 3: word here is Elohim, God himself, not just angels. Thou
• 36:15
  Speaker 3: crowness him with glory and honor. Listen, and thou didst
• 36:19
  Speaker 3: set him over the work of thy hands.
• 36:22
  Speaker 1: Verse eight. Thou hast put all.
• 36:25
  Speaker 3: Things where in subjection, under his feet. For in that
• 36:31
  Speaker 3: he put all things in subjection under him, he left nothing.
• 36:36
  Speaker 3: This is the speakings of God. You see how God speaks.
• 36:39
  Speaker 3: He left nothing that is not put under him. But
• 36:43
  Speaker 3: come back to this realm. Now we do not yet
• 36:47
  Speaker 3: see all things. Reality is finished from God's standpoint, but
• 36:53
  Speaker 3: in experience we do not yet see it. So priesthood
• 36:56
  Speaker 3: becomes the bridge between prophecy and experience. But that which
• 37:01
  Speaker 3: is finished can find expression to become manifest.
• 37:06
  Speaker 1: Allelujah.
• 37:09
  Speaker 3: It is true that when you live your life baring
• 37:13
  Speaker 3: of priesthood, you may never never see an experience the
• 37:17
  Speaker 3: salvation of God.
• 37:18
  Speaker 1: So Jesus himself would get up early and go to pray.
• 37:22
  Speaker 1: The Logos of God prayed. The Logos of God prayed.
• 37:26
  Speaker 3: He prayed every day, He prayed every time, even at
• 37:30
  Speaker 3: his passion, he prayed. My house shall be called the
• 37:37
  Speaker 3: house of prayer, the house of priesthood, not just the
• 37:44
  Speaker 3: house of fellowship, not just.
• 37:46
  Speaker 1: The house of preaching. My house shall be called the
• 37:50
  Speaker 1: house of prayer.
• 37:52
  Speaker 3: It was whilst the apostles prayed and faster, then the
• 37:56
  Speaker 3: Holy Girl spoke onto them and said, separate ate me,
• 38:00
  Speaker 3: Paul and Barnabas.
• 38:05
  Speaker 1: We must pray.
• 38:06
  Speaker 3: Because there are arsenals of darkness that continue to wage
• 38:10
  Speaker 3: war against the victory of the saints, and prayer becomes
• 38:15
  Speaker 3: the platform to ward off these operations of darkness.
• 38:19
  Speaker 1: When you study the Book of Acts, the Bible.
• 38:21
  Speaker 3: Tells us that one time James was beheaded. Herold beheaded James,
• 38:26
  Speaker 3: and it pleased the Jews, and then he caught.
• 38:29
  Speaker 1: Peter, and Peter was kept. He was bound hand in chain, and.
• 38:34
  Speaker 3: Then he was There were all kinds of military people around.
• 38:39
  Speaker 1: But the Bible says that church prayed.
• 38:42
  Speaker 3: The moment that church prayed, the Bible records that an
• 38:45
  Speaker 3: angel came, and when.
• 38:47
  Speaker 1: He came, he tapped Peter Peter.
• 38:49
  Speaker 3: And begin and he began to walk him out until
• 38:52
  Speaker 3: he got to the iron gates that led to the city.
• 38:55
  Speaker 3: And then Peter was thinking he was in a vision
• 38:58
  Speaker 3: until he got back. Prayer when done with understanding, is powerful.
• 39:04
  Speaker 3: We're talking of priesthood. Here is God blessing anybody.
• 39:09
  Speaker 1: Yes, one day things will change is a joke.
• 39:13
  Speaker 3: It will take priesthood to manipulate possibilities and turn your
• 39:17
  Speaker 3: knights today.
• 39:19
  Speaker 1: Time does not change anything. Time only reveals.
• 39:24
  Speaker 3: It will take your insistence. In fact, here's how the
• 39:27
  Speaker 3: Bible puts it. Resists the devil. Resist the devil. He
• 39:33
  Speaker 3: will not flee because he wants to.
• 39:35
  Speaker 1: There is a resistance.
• 39:39
  Speaker 3: I desire to come to you once and again, even
• 39:42
  Speaker 3: I Paul, but Satan hindered us.
• 39:48
  Speaker 1: I hate to be a bearer of bad news. But
• 39:53
  Speaker 1: just because.
• 39:53
  Speaker 3: Prophecy comes does not mean it will manifest this charge.
• 39:58
  Speaker 3: I give on to you, my soul, Timothy, that you
• 40:01
  Speaker 3: wore a good warfare with the prophecy, with the prophecy,
• 40:06
  Speaker 3: with the prophecy, the world of God has come upon
• 40:09
  Speaker 3: my life this year.
• 40:10
  Speaker 1: That I am the head and not the tale.
• 40:12
  Speaker 3: I understand there is a devil somewhere who will want
• 40:15
  Speaker 3: to take advantage.
• 40:16
  Speaker 1: Of my background.
• 40:17
  Speaker 3: You will want to take advantage of the fact that
• 40:20
  Speaker 3: my family is not connected to influential people.
• 40:23
  Speaker 1: To manipulate me.
• 40:24
  Speaker 3: But I stand in the position of priesthood to victor
• 40:27
  Speaker 3: those disadvantages.
• 40:30
  Speaker 1: That's prayer. That's priesthood.
• 40:32
  Speaker 3: Many believers pray, but few believers understand priesthood.
• 40:38
  Speaker 1: Most of our prayers.
• 40:40
  Speaker 3: For many believers, it's just full of white sayings and
• 40:42
  Speaker 3: all kinds of things.
• 40:43
  Speaker 1: God, why me, that's not prayer all together.
• 40:47
  Speaker 3: Heaven helps those who help themselves, that's not it is.
• 40:51
  Speaker 3: Some of those things are very emotional things, but that's
• 40:54
  Speaker 3: not prayer. There are times that you will need to
• 40:58
  Speaker 3: stand like harbor, cook and pray, stand upon your watch,
• 41:03
  Speaker 3: set yourself upon the tower. You can know when things
• 41:06
  Speaker 3: begin to go in a way and manner that is
• 41:09
  Speaker 3: not consistent with the character of the Christ.
• 41:12
  Speaker 1: That's not the time to discuss. That's not the time
• 41:14
  Speaker 1: to hope. Even if you don't know what is going on,
• 41:17
  Speaker 1: you filter the error. You filter what is happening is
• 41:20
  Speaker 1: in the place of prayer, you will gain clarity.
• 41:24
  Speaker 3: The Bible says one time the apostle listened very carefully
• 41:27
  Speaker 3: that the apostle had escaped from the island called Melita.
• 41:32
  Speaker 3: Remember he told the people there shall be no loss.
• 41:35
  Speaker 1: And then the Bible says.
• 41:36
  Speaker 3: That the ship went and settled.
• 41:38
  Speaker 1: In an island called Melita.
• 41:40
  Speaker 3: And when they came out because it was cold, they
• 41:42
  Speaker 3: were trying to enjoy the fire, and the Bible says
• 41:45
  Speaker 3: she was there with them.
• 41:46
  Speaker 1: And a viper. The viper was hiding, but.
• 41:49
  Speaker 3: It was the fire that made the viper come out.
• 41:53
  Speaker 3: The viper was there in the log, but it was hiding.
• 41:57
  Speaker 3: So when that prayer comes, it can mount pressure on.
• 42:01
  Speaker 1: The viper to reveal itself.
• 42:05
  Speaker 3: The devil can be hiding around your finances, hiding around
• 42:09
  Speaker 3: your family. It will take fire upon that wood to
• 42:13
  Speaker 3: reveal the viper.
• 42:17
  Speaker 1: Is God speaking to us priesthood.
• 42:20
  Speaker 3: When believers do not understand this idea of priesthood, they
• 42:26
  Speaker 3: become weak. They continue to hope that things will happen.
• 42:30
  Speaker 3: They continue to write down prophecies. They continue to just
• 42:34
  Speaker 3: mess my eyes around prophecies and the world of God,
• 42:38
  Speaker 3: and it never gains God. Men ought to pray and
• 42:42
  Speaker 3: not to faint. It is priesthood, priesthood. When you pray,
• 42:51
  Speaker 3: I need assistance from a rem and a dimension that
• 42:54
  Speaker 3: is higher than the three dimensional rem. And you are
• 42:57
  Speaker 3: able to call upon God. And the Lord is deny
• 43:00
  Speaker 3: them that call upon him. Jeremiah Attaty three und Us
• 43:02
  Speaker 3: three says, call on to me, and I will answer.
• 43:06
  Speaker 3: I will answer, not I will come. I will answer
• 43:09
  Speaker 3: in response to your call. Then I will show you
• 43:13
  Speaker 3: great and mighty things that you do not know, Great
• 43:18
  Speaker 3: and mighty things that you do not know.
• 43:21
  Speaker 1: When you pray, things begin to shift in your life.
• 43:24
  Speaker 3: Listen, you, an attack on your prayer life is a
• 43:27
  Speaker 3: real attack.
• 43:28
  Speaker 1: Listen very carefully. It's an attack on your priesthood. It's
• 43:32
  Speaker 1: not just an attack on your spirituality. It's an attack
• 43:35
  Speaker 1: on your priesthood.
• 43:38
  Speaker 3: You will never be able to work in the experience
• 43:40
  Speaker 3: of dominion when you do not have a track record
• 43:43
  Speaker 3: of prayer.
• 43:48
  Speaker 1: Are we together, Yes, spiritual legislature.
• 43:54
  Speaker 3: In the name of Jesus, I call for destiny help us.
• 43:58
  Speaker 3: In the name of Jesus, I declare, and my part
• 44:00
  Speaker 3: is as a shining light. It shines ever brighter. This
• 44:03
  Speaker 3: is priesthood. You are in your room. In the name
• 44:06
  Speaker 3: of Jesus. I program January. I program February.
• 44:10
  Speaker 1: No chances, no excuses, I program it. I declare by
• 44:15
  Speaker 1: the spirit of the Living God. The job is coming.
• 44:17
  Speaker 1: I'm speaking. Listen.
• 44:18
  Speaker 3: You are not just You are not just doing some
• 44:21
  Speaker 3: Pentecostal nonsense. The word of a king has power. The
• 44:28
  Speaker 3: Bible tells you the name of jesus Ah. The hand
• 44:35
  Speaker 3: of God is upon my life. I'm called Deulah Hevzibah.
• 44:40
  Speaker 1: You expect to be favored? Are we together? And suddenly
• 44:45
  Speaker 1: someone wakes up from his bed and starts thinking about you?
• 44:48
  Speaker 3: No, sir, people don't just think about people. The spirit
• 44:52
  Speaker 3: of God is moving in honor to your priesthood, and
• 44:57
  Speaker 3: now he's causing someone who has forgotten you years five years?
• 45:01
  Speaker 1: How are you?
• 45:02
  Speaker 3: How is everything? And you say, fine, you are not surprised.
• 45:07
  Speaker 3: You knew what you did.
• 45:09
  Speaker 1: How are you?
• 45:10
  Speaker 3: It's been a while. I hear you are and legos,
• 45:12
  Speaker 3: where do you live? And the Holy Spirit speaks to him,
• 45:17
  Speaker 3: that's not the issue.
• 45:17
  Speaker 1: Give him the house.
• 45:22
  Speaker 7: I hope you.
• 45:23
  Speaker 3: I hope you. You know that I'm not just joking.
• 45:26
  Speaker 3: I'm not just It is true.
• 45:30
  Speaker 1: You see. Let me tell you.
• 45:31
  Speaker 3: When you understand priesthood, your life becomes a miracle and
• 45:35
  Speaker 3: a wonder, first to you and then to those who
• 45:38
  Speaker 3: see you.
• 45:38
  Speaker 1: Because physically looking at you, you will not add up,
• 45:42
  Speaker 1: but you will operate.
• 45:43
  Speaker 3: By a mystery that will continue to scare people.
• 45:47
  Speaker 1: This is listen Listen, listen, listen.
• 45:49
  Speaker 3: This is what makes Galatians one twenty four a wonder
• 45:53
  Speaker 3: that men will glorify God in you, not just for you,
• 45:57
  Speaker 3: not just to you. You have become an extene son
• 46:00
  Speaker 3: of spiritual possibilities that fitos, your background, fitos anything that
• 46:05
  Speaker 3: is supposedly a disadvantage. What then is the excellency of
• 46:11
  Speaker 3: the ministry of the Holy Spirit?
• 46:13
  Speaker 1: What then is the advantage of.
• 46:14
  Speaker 3: The world all of the spiritual assenals that the saints have.
• 46:18
  Speaker 3: This is what makes us a chosen generation, a peculiar people.
• 46:22
  Speaker 3: Our exposure to marvelous light, the light of priesthood.
• 46:27
  Speaker 1: I'm not disadvantaged, It's true, and it's not just by
• 46:31
  Speaker 1: shouting it.
• 46:32
  Speaker 3: You can shout it and remain there for many years
• 46:34
  Speaker 3: until you finally say, look, it looks like I'm really desired.
• 46:43
  Speaker 8: And we will never set less. We know there's more
• 46:52
  Speaker 8: that's founding you, and we.
• 46:58
  Speaker 1: Will never said fu less.
• 47:03
  Speaker 8: We know there's more that's family eats in you, Lord,
• 47:13
  Speaker 8: it's in you, Lord. We know there's more that's family.
• 47:22
  Speaker 3: Let me show you one dimension of priesthood, and then
• 47:25
  Speaker 3: we pray, have you been.
• 47:26
  Speaker 1: Blessed so far? The Bible says priesthood is about sacrifice.
• 47:34
  Speaker 1: Now listen very carefully.
• 47:36
  Speaker 3: Priesthood is about sacrifice most times.
• 47:39
  Speaker 1: Believers, even those who teach.
• 47:42
  Speaker 3: About sacrifice, whether it's finance or what's service in the
• 47:45
  Speaker 3: house of God. The truth is that, respectfully speaking, most
• 47:48
  Speaker 3: times we teach it.
• 47:49
  Speaker 1: From a fleshly standpoint, and so it does not provide
• 47:52
  Speaker 1: the power that the Bible says should come from it.
• 47:56
  Speaker 1: Are we together? When Peter had a this and.
• 48:00
  Speaker 3: He was sent to the house of Cornelius, the testimony.
• 48:04
  Speaker 1: That led to that encounter was the fact that the prayers.
• 48:09
  Speaker 3: Of Cornelius and then he's giving watchdays. Please please understand this.
• 48:15
  Speaker 3: You will bless God, and you will thank me for
• 48:18
  Speaker 3: this revelation that I give you.
• 48:19
  Speaker 7: It will be a.
• 48:20
  Speaker 3: Powerful tool that you will close and open doors with
• 48:27
  Speaker 3: the priesthood of believers when you make spiritual intercession, when
• 48:32
  Speaker 3: you command possibilities.
• 48:34
  Speaker 1: Listen carefully, Listen, carefully.
• 48:36
  Speaker 7: Please.
• 48:38
  Speaker 1: The Bible gives us a very powerful mystery in the
• 48:41
  Speaker 1: Book of Revelation.
• 48:42
  Speaker 3: That the old heaven and the old heath will one
• 48:47
  Speaker 3: day pass away.
• 48:48
  Speaker 1: Now this is powerful.
• 48:51
  Speaker 3: A physical space will one day move to where we
• 48:55
  Speaker 3: do not know.
• 48:56
  Speaker 1: So automatically. We know that physical scenarios come. They are
• 49:01
  Speaker 1: living things. Are we together? A life and a destiny.
• 49:05
  Speaker 3: That is full of pain is a physical scenario akin
• 49:09
  Speaker 3: to an old heaven and an old earth. That there
• 49:12
  Speaker 3: is a technology that can move a scene out of
• 49:14
  Speaker 3: a man's life and bring another one. Follow me, please,
• 49:18
  Speaker 3: now it says that in terms of the New Jerusalem,
• 49:21
  Speaker 3: but is a principle you must understand. That means that
• 49:28
  Speaker 3: I must find a way, and I can find a
• 49:31
  Speaker 3: way to close certain seasons in my life and open others.
• 49:36
  Speaker 3: If the old heaven and the old heath can go away,
• 49:41
  Speaker 3: then it means anything in my life. I can choose
• 49:44
  Speaker 3: that the time has come for a face of my
• 49:47
  Speaker 3: life to go away, and I want to show you
• 49:49
  Speaker 3: the technology that controls that outcome. Praying the spirit for
• 49:53
  Speaker 3: one minute, Please pray.
• 49:56
  Speaker 1: The spirit for one minute.
• 50:07
  Speaker 3: Selebra katu sala brand baratus siata a bratty sala brande
• 50:16
  Speaker 3: barada ba laa ba across salon de cad sali braskaia
• 50:28
  Speaker 3: da bara m pratti getti lata.
• 50:32
  Speaker 1: La bara da ba sabrande ba la la bas lac
• 50:41
  Speaker 1: redida baratas.
• 51:05
  Speaker 7: In the name of.
• 51:06
  Speaker 3: Jesus, I pray that you will use this truth and
• 51:10
  Speaker 3: reprogram your life and turn your life and your destiny
• 51:14
  Speaker 3: into a wonder. Please let me have your attention for
• 51:17
  Speaker 3: a few minutes.
• 51:18
  Speaker 1: We're going to pray. Genesis A twenty two. Please look up.
• 51:21
  Speaker 1: The Bible says.
• 51:24
  Speaker 3: That when the earth was judged, the earth was dodged
• 51:27
  Speaker 3: with flood. Flowed is one of the elements of the
• 51:29
  Speaker 3: supernaturalist water.
• 51:31
  Speaker 1: And then the.
• 51:32
  Speaker 3: Animals came and Noah offered it was a sacrifice. Please
• 51:36
  Speaker 3: look up of all of the clean beasts. He offered sacrifice.
• 51:42
  Speaker 3: And then the Lord smelled a sweet several from it
• 51:45
  Speaker 3: and made a proclamation that is very, very prophetic.
• 51:48
  Speaker 1: It says, while the ect so.
• 51:51
  Speaker 3: The eath is involved in this talk, look or please,
• 51:54
  Speaker 3: while the earth remains, see time and harvest and cold
• 52:01
  Speaker 3: and heat and summer and winter, and day and night
• 52:05
  Speaker 3: shall not cease. It's an ordinance that came from the
• 52:09
  Speaker 3: mouth of God. Are we together now that seek time
• 52:12
  Speaker 3: and harvest shall not cease?
• 52:14
  Speaker 7: Not watch this.
• 52:17
  Speaker 3: The principle of what in the body of kids being.
• 52:21
  Speaker 1: Known for many years, and not many people have understood it.
• 52:25
  Speaker 1: It's called the principle of sid faith.
• 52:27
  Speaker 3: Listen very carefully, please listen, great men like all our
• 52:31
  Speaker 3: robots and Kenneth e Hegain and great fathers of faith,
• 52:34
  Speaker 3: patriarchs who have gone transated in glory. They did their
• 52:38
  Speaker 3: best to explain it as best as they understood. But remember,
• 52:41
  Speaker 3: revelation is progressive. Are we together now?
• 52:45
  Speaker 1: Yes?
• 52:46
  Speaker 3: So they communicated the perspectives that God gave to them.
• 52:50
  Speaker 3: But one of the advantages of the apostolic and the
• 52:52
  Speaker 3: prophetic ministry is that you are given illumination by the
• 52:56
  Speaker 3: spirit to see, and then you are granted the grace
• 52:59
  Speaker 3: that come make all men see.
• 53:01
  Speaker 1: Efficientcyree is a grace.
• 53:03
  Speaker 3: That makes men see, not just men. Here, men's see
• 53:09
  Speaker 3: inside illumination. Understanding, now, please look up the principle of
• 53:17
  Speaker 3: seed faith.
• 53:18
  Speaker 1: Please look up.
• 53:18
  Speaker 3: You're about to learn something that would change your life forever.
• 53:21
  Speaker 3: The principle of seed faith is the only principle that is.
• 53:26
  Speaker 1: Able to mimic what Jesus did. Jesus said, verily, verily,
• 53:30
  Speaker 1: I say onto.
• 53:31
  Speaker 3: You, he said, except the con which falls to the
• 53:33
  Speaker 3: ground and dies, it abides alone Aba Bible students. And
• 53:37
  Speaker 3: that means that the principle of resurrection is such that the.
• 53:42
  Speaker 1: Seed dies, not that the seed enters the ground. Entering
• 53:46
  Speaker 1: the ground is not death.
• 53:48
  Speaker 3: Death therefore is not the cessation of life.
• 53:51
  Speaker 1: It is the gateway into another rem We call it
• 53:54
  Speaker 1: the say listen, listen, listen, listen. You have to understand
• 53:57
  Speaker 1: this means is the door that leads to life is
• 54:02
  Speaker 1: called death. Death is not a dead end. Death is
• 54:07
  Speaker 1: a door. When you want to go into life, you
• 54:10
  Speaker 1: follow the door called death. Now watch this. That means
• 54:15
  Speaker 1: watch this, please, oh dear. When Jesus was about to end.
• 54:24
  Speaker 3: A dispensation and begin another one, he followed the door
• 54:28
  Speaker 3: of death away together now, and in dying, in his resurrection,
• 54:33
  Speaker 3: he brought many sons into glory.
• 54:36
  Speaker 1: Do we agree now?
• 54:37
  Speaker 3: That is the same principle that happens with your seed.
• 54:41
  Speaker 3: The Bible says that when you sow a seed, and
• 54:45
  Speaker 3: agriculture attests to the fact.
• 54:47
  Speaker 1: That when you sow a seed for a while, that
• 54:49
  Speaker 1: seed follows that door too. You call it death. It
• 54:53
  Speaker 1: literally dies, and then suddenly something begins to happen, and
• 54:58
  Speaker 1: not that life. Are we together now? And then it
• 55:01
  Speaker 1: produces after it's kind and we're together now.
• 55:04
  Speaker 3: The principle of seed faith is based on death and resurrection,
• 55:09
  Speaker 3: not money. That means whatever is tied to that seed,
• 55:15
  Speaker 3: as the seed dies, it must die. Are you getting
• 55:19
  Speaker 3: the point?
• 55:19
  Speaker 1: Now?
• 55:20
  Speaker 3: I can take everything in my life, my trouble, my pain,
• 55:24
  Speaker 3: my frustration, and tie it to the seed.
• 55:28
  Speaker 1: The moment the seed dies.
• 55:30
  Speaker 3: The law declares that that dimension of my life must
• 55:33
  Speaker 3: follow the seed to the grave and die too. So
• 55:38
  Speaker 3: I can end seasons in my life and open another one.
• 55:42
  Speaker 3: And the mystery here is found in First Corinthians fifteen.
• 55:46
  Speaker 3: Please look at this first thirty eight. That God is
• 55:49
  Speaker 3: able to give your seed and not that body. This
• 55:52
  Speaker 3: is still priesthood.
• 55:57
  Speaker 1: I can end shame and not have more shame. As
• 56:02
  Speaker 1: a harvest.
• 56:02
  Speaker 3: God can change the body of what died and make
• 56:07
  Speaker 3: it laugh time, because seeds should produce after your time.
• 56:11
  Speaker 3: But that there is a technology, because there are some.
• 56:13
  Speaker 1: Things you want to kill. You don't just want more of.
• 56:18
  Speaker 1: Look at this. When you sow corn, it's because you
• 56:21
  Speaker 1: want more corn. Are we together? Now?
• 56:24
  Speaker 3: When you sow rice, it's because you want more rice.
• 56:28
  Speaker 3: But there are times in the technology of God, there
• 56:31
  Speaker 3: are times you show certain things to kill them, not
• 56:34
  Speaker 3: because you want more of them, and so that your
• 56:37
  Speaker 3: faith can reconvert that manifestation so that it is not
• 56:41
  Speaker 3: what died that comes out as the harvest.
• 56:44
  Speaker 1: God is able to give your seed another body. That
• 56:49
  Speaker 1: means I can so shame. I can so delay and
• 56:52
  Speaker 1: tie it to a seed and buried.
• 56:55
  Speaker 3: As that seed dies, my shame too dies. My delay dies.
• 56:59
  Speaker 3: Now I'm not going to get more delay. As he hast,
• 57:03
  Speaker 3: I may get speed. God can reprogram that delay, and
• 57:07
  Speaker 3: what will come as a harvest is speed.
• 57:11
  Speaker 1: This is priesthood.
• 57:13
  Speaker 3: We can use seeds with understanding to end seasons and
• 57:17
  Speaker 3: open others. But God give us it a body as
• 57:24
  Speaker 3: it had pleased him, and to every seed its own body.
• 57:30
  Speaker 1: I can sow in ts and not read more ts.
• 57:34
  Speaker 1: I can read joy. It looks like a divination of.
• 57:38
  Speaker 3: The law, because every seat gives better uplight kind. If
• 57:41
  Speaker 3: I so shame, I should read more shame. But you
• 57:45
  Speaker 3: can show it because you want to kill it. Listen,
• 57:47
  Speaker 3: there are things in your life that need to come
• 57:50
  Speaker 3: to an end, and I'm telling you just saying it
• 57:53
  Speaker 3: must come to an end is not enough.
• 57:55
  Speaker 1: He programmed the.
• 57:57
  Speaker 3: F as a system of advantage for you, that you
• 57:59
  Speaker 3: can and carry a seed with understanding, not manipulation, with understanding,
• 58:07
  Speaker 3: and begin to least the seasons that must come to
• 58:09
  Speaker 3: an end. If the old Earth and the old Heaven
• 58:13
  Speaker 3: can pass away, then everything in your life can also
• 58:16
  Speaker 3: pass away, so you can end seasons. Lord, I do
• 58:22
  Speaker 3: not experience favor in my life. I move forward, but
• 58:25
  Speaker 3: by struggle. That scenario is like an old heaven and
• 58:29
  Speaker 3: an old earth.
• 58:30
  Speaker 1: You can tie to a seed. That's why I said
• 58:33
  Speaker 1: it somewhere, and let me say here.
• 58:37
  Speaker 3: It is dangerous to steal money in the House of
• 58:39
  Speaker 3: God because you don't know what who is killing with
• 58:43
  Speaker 3: the seed is ropping.
• 58:45
  Speaker 1: If you pick a seed that has not died, what
• 58:49
  Speaker 1: is on it is also a life. It's true. You
• 59:01
  Speaker 1: see what went wrong with Judas because people were.
• 59:06
  Speaker 3: So in seeds and Judas was helping himself. Judas did
• 59:11
  Speaker 3: not just die of frustration. Many things killed him. Someone's
• 59:17
  Speaker 3: shuicidal thoughts was solely away in that seed, and he
• 59:21
  Speaker 3: kept receiving it and did not allow it die.
• 59:27
  Speaker 1: Your seed can program certain seasons in your life. It
• 59:34
  Speaker 1: is still part of priesthood. Now.
• 59:37
  Speaker 3: The challenge is that because I guess, because most seeds
• 59:40
  Speaker 3: come as money, and so most people think that it
• 59:46
  Speaker 3: is just a church manipulation.
• 59:48
  Speaker 1: To extract seeds from people.
• 59:49
  Speaker 3: Now, respectfully speaking, I know that here and there sometimes
• 59:52
  Speaker 3: people do not approach this subject of seed with integrity
• 59:57
  Speaker 3: and all of that, But that does not mean that
• 59:59
  Speaker 3: the principle is not true. There are people who are
• 1:00:03
  Speaker 3: long overdue to enter certain strong seasons, and if God
• 1:00:07
  Speaker 3: sold Jesus to get us, then it is important for
• 1:00:12
  Speaker 3: you to understand that you can bury certain seasons and
• 1:00:16
  Speaker 3: open up others, and there are times that God can
• 1:00:20
  Speaker 3: give us. Please hear what I'm telling you. The things
• 1:00:23
  Speaker 3: I tell you are the things that I do. I
• 1:00:25
  Speaker 3: have ended seasons in my life and open others. It's
• 1:00:29
  Speaker 3: not just the will of God. You will enforce it
• 1:00:31
  Speaker 3: through priesthood. Remember that priesthood is about sacrifice, the sacrifice
• 1:00:36
  Speaker 3: of spiritual legislation in prayer, the sacrifice of warfare in prayer,
• 1:00:41
  Speaker 3: and dram your spiritual climate using the power.
• 1:00:44
  Speaker 1: And the technology of the seed. It is true and
• 1:00:48
  Speaker 1: it works that you can choose to say.
• 1:00:54
  Speaker 3: Legos is a place of abundance and blessings and.
• 1:00:57
  Speaker 1: God is a god of potions.
• 1:00:59
  Speaker 3: That means there is a portions are located for me
• 1:01:01
  Speaker 3: ReHO pot There is a space that has been given
• 1:01:04
  Speaker 3: to me. But it is refusing to come, and so
• 1:01:07
  Speaker 3: you can call forth all of the lack the limitation
• 1:01:11
  Speaker 3: and tie.
• 1:01:12
  Speaker 1: Them to a seed.
• 1:01:13
  Speaker 3: As that seed dies, you start rejoicing because you are
• 1:01:16
  Speaker 3: looking forth for the harvest. It works wonderous, and it
• 1:01:20
  Speaker 3: is true. The integrity of God is at the.
• 1:01:22
  Speaker 1: Back of it.
• 1:01:25
  Speaker 3: Many people have unconsciously received testimonies from these principles, and
• 1:01:30
  Speaker 3: you just hear them say, look, I was tired. I
• 1:01:32
  Speaker 3: was tired, and then I saw the seed and things change.
• 1:01:36
  Speaker 3: But God is adding to our understanding. It is not
• 1:01:39
  Speaker 3: the money that brings you the sacrifice. It is the priesthood,
• 1:01:43
  Speaker 3: the revelation of priesthood that is back of it is.
• 1:01:46
  Speaker 1: What is responsible.
• 1:01:50
  Speaker 3: The second reason why the ministry of priesthood is powerful
• 1:01:54
  Speaker 3: is because you see.
• 1:01:58
  Speaker 1: The annoying in the word annoying. This is an ordination.
• 1:02:01
  Speaker 3: It's a system of authorization that allows you to function
• 1:02:04
  Speaker 3: in an office. It was an ancient system that was
• 1:02:07
  Speaker 3: used for king's priests prophets. To annoy doesn't just mean
• 1:02:11
  Speaker 3: to spare with oil. To annoyed means to legitimize your operation.
• 1:02:15
  Speaker 3: Are we together now? That means that you are not illegal.
• 1:02:19
  Speaker 3: As first that function is concerned there is a throne
• 1:02:21
  Speaker 3: in heaven that backs your operation.
• 1:02:23
  Speaker 1: That's what it means to annoy it.
• 1:02:25
  Speaker 3: So when the Bible says how God anointed Jesus, he
• 1:02:28
  Speaker 3: was authorized to function in that office of the Christ.
• 1:02:33
  Speaker 1: When the saints are anointed, we are given authorization on
• 1:02:37
  Speaker 1: legal grounds.
• 1:02:39
  Speaker 3: The sons of Skiva were not anointed by the Holy Spirit.
• 1:02:42
  Speaker 3: That was why the demon said no. This operation, although
• 1:02:45
  Speaker 3: you used to get resources, but is still illegal because
• 1:02:48
  Speaker 3: the Holy Goost is not.
• 1:02:49
  Speaker 1: The sponsor of it.
• 1:02:51
  Speaker 3: There is no legitimate ground upon which you should operate
• 1:02:54
  Speaker 3: that way.
• 1:02:54
  Speaker 1: Are we together now? And now please watch this?
• 1:02:57
  Speaker 3: Listen very carefully. When when the anointing of the Holy
• 1:03:06
  Speaker 3: Spirit is his ability at work in a man? Is
• 1:03:10
  Speaker 3: God's very ability at work in a man? Now watch this, please.
• 1:03:14
  Speaker 3: The anointing and all kinds of graces are in dimensions,
• 1:03:18
  Speaker 3: and they are in levels. Anointing is not general anointing.
• 1:03:22
  Speaker 3: Just because you are anointed does not mean anointed ones.
• 1:03:26
  Speaker 1: And it can solve every problem. That's not accurate. Are
• 1:03:29
  Speaker 1: we together now? That's not accurate.
• 1:03:32
  Speaker 3: If that were so, the disciples would not need to
• 1:03:34
  Speaker 3: be filled the Holy Spirit again, and the Bible would
• 1:03:37
  Speaker 3: not make reference to the lavish dimension of Jesus's being anointed.
• 1:03:41
  Speaker 3: How God anointed Jesus, it took our time to tell
• 1:03:44
  Speaker 3: us the extent of the anointing.
• 1:03:46
  Speaker 1: Please watch this strategy.
• 1:03:48
  Speaker 3: I think maybe at the Bagada Church or so in
• 1:03:51
  Speaker 3: one of the conferences, that.
• 1:03:54
  Speaker 1: The anointing is in levels, and the level of anointing.
• 1:03:59
  Speaker 3: That you possess or a servant of God possesses, also
• 1:04:04
  Speaker 3: reflects the dimensions of spiritual problems that can be solved.
• 1:04:08
  Speaker 3: Just because you are anointed does not mean every problem is.
• 1:04:11
  Speaker 1: Within your jurisdiction to solve in experience.
• 1:04:14
  Speaker 3: Now you have to understand this. Please, let me have
• 1:04:19
  Speaker 3: two gentlemen. Make sure they are worker source of places. Come, okay,
• 1:04:24
  Speaker 3: yes you come, you come, so thank you.
• 1:04:26
  Speaker 1: Look at this. Look at this. Now, this guy is
• 1:04:31
  Speaker 1: in need of favor, open doors. This guy is in
• 1:04:35
  Speaker 1: need of healing.
• 1:04:38
  Speaker 3: I can have the anointing, the grace for favor, and
• 1:04:42
  Speaker 3: the grace for healing, but not.
• 1:04:44
  Speaker 1: To the degree that can solve this man's financial problems.
• 1:04:49
  Speaker 3: I can pray for him. It is the limit of
• 1:04:52
  Speaker 3: my grace that will be at work in him even
• 1:04:54
  Speaker 3: if he falls ascanceled.
• 1:04:56
  Speaker 1: Are you guess what I'm saying now. And the worst
• 1:04:59
  Speaker 1: part of.
• 1:04:59
  Speaker 3: It is, I can have the healing anointing alone. If
• 1:05:02
  Speaker 3: I pray for this guy, he will fall down. But
• 1:05:05
  Speaker 3: what he wants is results in the area of prosperity.
• 1:05:09
  Speaker 3: He will stand up and every other remaining challenge in
• 1:05:11
  Speaker 3: his body will be solved. But the issue of the
• 1:05:13
  Speaker 3: finance cannot be answered because the grace, the dimension, the
• 1:05:18
  Speaker 3: anointing of the Spirit works within the jurisdiction of his allocation.
• 1:05:22
  Speaker 3: Any anointing does not solve any problem. No, no, there
• 1:05:25
  Speaker 3: are dimensions. This is where impartition and other things come.
• 1:05:29
  Speaker 3: Remember Joshua was already filled with the spirit, but Moses
• 1:05:33
  Speaker 3: was told to lay hands on him again. Are we
• 1:05:38
  Speaker 3: together now, Yes, So I can solve this man's problem
• 1:05:43
  Speaker 3: and pray for him and say, in the name of Jesus,
• 1:05:46
  Speaker 3: let those be open.
• 1:05:47
  Speaker 1: And nothing happens. And you find out that all that
• 1:05:50
  Speaker 1: continues to happen around my life is that people.
• 1:05:53
  Speaker 3: Are healthy, they live long, they live strong, but they
• 1:05:55
  Speaker 3: are broke. It's a reflection of the deficiency of the
• 1:05:59
  Speaker 3: dimension of great.
• 1:06:00
  Speaker 1: Is at work in my life.
• 1:06:01
  Speaker 3: Now, when that grace comes, it will speak immediately. Now
• 1:06:05
  Speaker 3: let's let's let's let's let's change it. Both of them
• 1:06:08
  Speaker 3: are trusting God for higher dimensions of maybe spiritual encounters.
• 1:06:12
  Speaker 1: Or finances or whatever, and I can have that anointing,
• 1:06:16
  Speaker 1: but not to that level.
• 1:06:17
  Speaker 3: We are two preachers, respectfully speaking. Listen carefully, let's say
• 1:06:21
  Speaker 3: myself and let me use a great figure like Benihein,
• 1:06:25
  Speaker 3: you know, or tear loss born or blessed memory.
• 1:06:29
  Speaker 1: He's gone. Now these are fathers with proven track records.
• 1:06:32
  Speaker 1: Are wah to get it now?
• 1:06:33
  Speaker 3: Now I can pray for this man in the name
• 1:06:36
  Speaker 3: of Jesus, be healed. In the name of Jesus. Let
• 1:06:39
  Speaker 3: the cancer go. I'm calling the name of Jesus. I'm
• 1:06:41
  Speaker 3: a sincere believer, I'm anointed. The Holy Gost is at
• 1:06:44
  Speaker 3: watching me, and you'll be surprised.
• 1:06:45
  Speaker 1: The cancer does not leave.
• 1:06:47
  Speaker 3: And this guy will come and sit in a Benihein
• 1:06:49
  Speaker 3: conference where he's just.
• 1:06:50
  Speaker 1: Talking to leaders, and the cancer leaves. Now watch this.
• 1:06:53
  Speaker 1: The difference is not the it's not God. It's not God.
• 1:06:57
  Speaker 1: The same Lord is rich onto all something. There is
• 1:07:02
  Speaker 1: the level of anointing. It's like money. If you have
• 1:07:07
  Speaker 1: ten thousand, you can eat launch, but you cannot buy
• 1:07:09
  Speaker 1: a car.
• 1:07:10
  Speaker 3: If you are hungry with joice because you have enough
• 1:07:13
  Speaker 3: for it. But if you want a cast that crime,
• 1:07:15
  Speaker 3: because you will need more.
• 1:07:18
  Speaker 1: Are we together now?
• 1:07:19
  Speaker 3: So conferences like this creates systems of upgrade where you
• 1:07:24
  Speaker 3: can get higher dimensions of the same grace and then
• 1:07:28
  Speaker 3: other I mean higher levels of the same grace and
• 1:07:31
  Speaker 3: all that dimensions that are missing in your life.
• 1:07:33
  Speaker 1: You can know what is on you by the results
• 1:07:36
  Speaker 1: that are around you. Listen to me. Everything that happens
• 1:07:42
  Speaker 1: around me is.
• 1:07:42
  Speaker 3: A report card and attestation to the grace that you carry.
• 1:07:47
  Speaker 1: This is true.
• 1:07:53
  Speaker 3: Imagine this. I can be working with this gentleman. Watch this,
• 1:07:58
  Speaker 3: and then this man meets with me, Come, sir, and
• 1:08:03
  Speaker 3: he chooses to ignore this one, and he blesses me,
• 1:08:06
  Speaker 3: and then he passes.
• 1:08:09
  Speaker 1: I think he just blessed me. No, what was on
• 1:08:12
  Speaker 1: me was programming my climate.
• 1:08:15
  Speaker 3: Although we are close, we will not get the same results.
• 1:08:19
  Speaker 1: Are want you get.
• 1:08:20
  Speaker 3: Now you see that there was something on me that
• 1:08:23
  Speaker 3: was calling for favor from him. So although, yes, sir,
• 1:08:27
  Speaker 3: although I'm holding the hand of this one and we're
• 1:08:29
  Speaker 3: walking together, I pray the name of Jesus that we
• 1:08:36
  Speaker 3: understand what I'm teaching.
• 1:08:38
  Speaker 1: That way we will minimize wasting our time trying to.
• 1:08:42
  Speaker 3: Outsource things physically. Realities are programmed. The realm of the
• 1:08:46
  Speaker 3: spirit is that powerful that what manifests in the physical realm.
• 1:08:51
  Speaker 3: There is a grace when you carry a generation wast
• 1:08:54
  Speaker 3: here you.
• 1:08:55
  Speaker 1: It is not just because listen, listen, listen.
• 1:08:58
  Speaker 3: It is not just because you are the greatest preacher.
• 1:09:01
  Speaker 3: You can have all the anointing in the world, and
• 1:09:03
  Speaker 3: a generation will it know what you are saying. There
• 1:09:06
  Speaker 3: is an anointing that makes here ye him a possibility,
• 1:09:10
  Speaker 3: a verdict from heaven that will compel.
• 1:09:13
  Speaker 1: Every territory to hear your voice. There is a grace
• 1:09:19
  Speaker 1: that calls for destiny help us.
• 1:09:21
  Speaker 3: They don't just come. No, they don't just come. They
• 1:09:26
  Speaker 3: know you just because you are holding the hand of
• 1:09:28
  Speaker 3: a mountain millionaire. He can look at you and you
• 1:09:31
  Speaker 3: can even go to the restaurant.
• 1:09:32
  Speaker 1: With him and pay for your food. He is not greedy.
• 1:09:36
  Speaker 1: What is on you.
• 1:09:37
  Speaker 3: It is not allowing him bless you, because the same
• 1:09:40
  Speaker 3: man will leave you and go to another.
• 1:09:42
  Speaker 1: Person and say, please, can I have the privilege of
• 1:09:45
  Speaker 1: giving you a car? So he's a giver not to you,
• 1:09:49
  Speaker 1: but to the one who carries the grace. Let me
• 1:09:54
  Speaker 1: tell you this.
• 1:09:55
  Speaker 3: There is no body that is greedy. Is what is
• 1:09:58
  Speaker 3: on you that is programming you possibilities.
• 1:10:01
  Speaker 1: It's true priesthood where we don't sit down, just begin
• 1:10:10
  Speaker 1: to complain. Why is this not happening? My business is
• 1:10:13
  Speaker 1: not growing?
• 1:10:15
  Speaker 3: No, the world has about seven point two billion people.
• 1:10:21
  Speaker 3: That's enough bodies for God to use to bless you.
• 1:10:24
  Speaker 3: That's enough bodies for God. At six point seven point
• 1:10:27
  Speaker 3: two billion, people cannot forget you.
• 1:10:32
  Speaker 1: Someone has to remember you. But it is what is
• 1:10:36
  Speaker 1: on you apossible.
• 1:10:38
  Speaker 3: Why is it that people do not listen to what
• 1:10:40
  Speaker 3: I'm saying is because you only have what to say.
• 1:10:44
  Speaker 1: You have not got to what will make men listen.
• 1:10:50
  Speaker 9: I will neverver be the singing I've touched your grace.
• 1:10:57
  Speaker 1: My life must change.
• 1:11:00
  Speaker 9: I will neverver be the sack I've touched your grigs.
• 1:11:07
  Speaker 1: My light must change.
• 1:11:10
  Speaker 9: I will never ever be the sack I've touched your griggs.
• 1:11:17
  Speaker 1: My lime must change.
• 1:11:20
  Speaker 10: I will never be say. I will never be.
• 1:11:32
  Speaker 7: A say I've touched your break. My life must chee.
• 1:11:40
  Speaker 11: My life, bake my live, mashamas, say my life, urshap
• 1:11:50
  Speaker 11: my line, say my line, busts.
• 1:11:58
  Speaker 1: Listen, listen here I see see.
• 1:12:00
  Speaker 3: Let this wine press be the one that will shift
• 1:12:03
  Speaker 3: you into dimensions and realms that will turn you into.
• 1:12:09
  Speaker 1: A sign and a wonder. Listen, there is no.
• 1:12:13
  Speaker 3: Dimension, and hear me when I tell you this, it
• 1:12:15
  Speaker 3: is true. There is no dimension of possibilities. There is
• 1:12:19
  Speaker 3: no dimension of dominion that you cannot command. The key
• 1:12:26
  Speaker 3: is not to chase after things. No, everything in life
• 1:12:30
  Speaker 3: was designed.
• 1:12:32
  Speaker 1: To be attracted, to be drawn by the.
• 1:12:34
  Speaker 3: Mysteries of the kingdom. And that which I show you
• 1:12:37
  Speaker 3: tonight is called chriesthood, is the mystery of dominion, the
• 1:12:44
  Speaker 3: Saint's rain. We program the spiritual climate over ours tavaratos kata.
• 1:12:52
  Speaker 3: You pick favor from the realm of the spirit. Added
• 1:12:55
  Speaker 3: to January to December. You pick speed added to Chanuary.
• 1:13:00
  Speaker 3: Worry to December, speak open door added Januarry to December.
• 1:13:05
  Speaker 3: Program every good thing to wait till you are there
• 1:13:08
  Speaker 3: before it shows up.
• 1:13:09
  Speaker 1: If you are not there, then it is allowed to
• 1:13:12
  Speaker 1: be delayed till you sore.
• 1:13:22
  Speaker 3: Pristood, who are down mounting before the ruber bell that
• 1:13:27
  Speaker 3: stands before you.
• 1:13:28
  Speaker 1: My brothers and my sisters.
• 1:13:29
  Speaker 3: I don't mean to insult your intelligence, but what is
• 1:13:32
  Speaker 3: in a job that God cannot give you.
• 1:13:35
  Speaker 1: Listen, Listen. I don't mean to be sarcastic.
• 1:13:37
  Speaker 7: It is true.
• 1:13:41
  Speaker 3: Every day there are people looking for people to bless
• 1:13:45
  Speaker 3: in this city. What is stopping them from reaching you.
• 1:13:48
  Speaker 3: It is not distanced, I guarantee you. It is not distance,
• 1:13:51
  Speaker 3: and it is not familiarity, because gentiles will come to
• 1:13:55
  Speaker 3: your life, not your familiar friends. No, when those who
• 1:14:02
  Speaker 3: know you bless you, it's difficult to say is God.
• 1:14:06
  Speaker 1: But when strangers feed your flock, then you know that
• 1:14:09
  Speaker 1: it's a dimension of place.
• 1:14:15
  Speaker 3: Where you wake up in the morning and you collide
• 1:14:18
  Speaker 3: with all kinds of breakthroughs.
• 1:14:20
  Speaker 1: By evening, you return.
• 1:14:22
  Speaker 3: Back home and say, my God, have I not been
• 1:14:24
  Speaker 3: in legos? And people say ayes your.
• 1:14:26
  Speaker 1: Seasoners come You say you are right, But it's not time.
• 1:14:29
  Speaker 3: That brought it priesthood or put me to another this
• 1:14:32
  Speaker 3: style of spiritial possibility.
• 1:14:35
  Speaker 1: It's true.
• 1:14:36
  Speaker 3: Well, when to pray and I won't find a way
• 1:14:39
  Speaker 3: of believing what I share with you tonight, Your pastoral
• 1:14:44
  Speaker 3: allowed for this meeting so that.
• 1:14:46
  Speaker 1: You are shifted to another dimension. Whateverby he does prospers.
• 1:14:52
  Speaker 3: It doesn't just prosper because he wants it to prosper.
• 1:14:55
  Speaker 3: It is what is on your head that is controlling?
• 1:14:58
  Speaker 1: What is around your life that you can pray your way.
• 1:15:03
  Speaker 3: Up to day down tomorrow Spiritually, Lord, I fold that
• 1:15:07
  Speaker 3: season like a curtain out of my life.
• 1:15:10
  Speaker 1: Priesthood, the power of legislature.
• 1:15:16
  Speaker 3: What kind of dream is this that I always have
• 1:15:19
  Speaker 3: every time I'm supposed to be lifted. I see myself
• 1:15:22
  Speaker 3: in secondary school. I see myself in my former house.
• 1:15:25
  Speaker 1: No, I don't know what it.
• 1:15:27
  Speaker 3: Means, but I know this is evil because the Bible
• 1:15:29
  Speaker 3: says the part of the justice as a shining light.
• 1:15:32
  Speaker 3: And you use priesthood blotting out every handwriting and every
• 1:15:36
  Speaker 3: ordinance that spoke against us, that he nails crossed, that
• 1:15:48
  Speaker 3: every good thing starts in my life.
• 1:15:50
  Speaker 1: What doesn't end?
• 1:15:52
  Speaker 3: But the Bible says, he has turned my money into dancing,
• 1:15:55
  Speaker 3: not dancing into money.
• 1:15:57
  Speaker 1: He has turned my sorrow into joy. And so you
• 1:16:00
  Speaker 1: you step back and take away your your regalia and
• 1:16:05
  Speaker 1: put that regalia of pristol.
• 1:16:08
  Speaker 3: It's time to pray. It's time to rearrange possibilities. It's
• 1:16:12
  Speaker 3: time to manipulate reality, to send angels, to send the
• 1:16:16
  Speaker 3: ministry of the Holy Spirit to homes, to systems, to structures,
• 1:16:21
  Speaker 3: compelling them to bow to.
• 1:16:23
  Speaker 1: The lorship of the Christ. Allelujah. Please listen.
• 1:16:31
  Speaker 3: I know there may be many pastors following online and
• 1:16:33
  Speaker 3: so on and so forth. Why is my choice not growing?
• 1:16:36
  Speaker 3: Why is growth eclectic? I have a message. I'm a
• 1:16:39
  Speaker 3: man of character and integrity. I love the Lord with
• 1:16:42
  Speaker 3: all my heart. What is this thing that is making
• 1:16:45
  Speaker 3: people not grow? No, people do not just come.
• 1:16:50
  Speaker 1: They are compelled to come. There is a grace that
• 1:16:53
  Speaker 1: compels people.
• 1:16:54
  Speaker 3: It's called anacastle. It's the ability of the spirit. He
• 1:16:59
  Speaker 3: calls exist, and it's said to call people. And they
• 1:17:02
  Speaker 3: were giving excuses. One said, I just married. I need
• 1:17:05
  Speaker 3: to spend time with my wife. Another said, I built
• 1:17:07
  Speaker 3: the house. I need to celebrate. He said, go to
• 1:17:09
  Speaker 3: the street and the byways.
• 1:17:11
  Speaker 1: And compel them. Compel them.
• 1:17:17
  Speaker 3: Alaku sadirakala mandlaakaus listen to me.
• 1:17:25
  Speaker 1: Listen.
• 1:17:26
  Speaker 3: There are dimensions you must enter, but there are graces
• 1:17:30
  Speaker 3: that is like that, that expansion has not happened. You
• 1:17:33
  Speaker 3: can expand yourself.
• 1:17:35
  Speaker 1: Like the molting of his nick. Come out of your
• 1:17:37
  Speaker 1: old self into.
• 1:17:38
  Speaker 3: Another dimension that sustains the power to command real results.
• 1:17:45
  Speaker 1: Lord, what is wrong with me? I love God, but
• 1:17:47
  Speaker 1: I profess high and every every.
• 1:17:49
  Speaker 3: Case I mentioned is not true. I say you are
• 1:17:52
  Speaker 3: You're John. I say I'm not shown something is wrong.
• 1:17:55
  Speaker 3: I may profit, but is not spreaky. Get to the
• 1:17:57
  Speaker 3: position of priesthood and prayer out that sell of the
• 1:18:01
  Speaker 3: flesh until there is the happy investment of this city.
• 1:18:04
  Speaker 3: You come out from that place of priesthood and you
• 1:18:07
  Speaker 3: become a pleasant fire, and it's funnel fire.
• 1:18:13
  Speaker 12: Hi higher, Hi Higher, High Higher. You will never ever
• 1:18:44
  Speaker 12: be say your purses.
• 1:18:48
  Speaker 1: Raised your life Musha.
• 1:18:52
  Speaker 9: You will never ever be say you've cused this grace.
• 1:19:01
  Speaker 1: Listen, please year me yemmi. You're a man of God
• 1:19:06
  Speaker 1: in ministry here let me give you an honest counsel.
• 1:19:09
  Speaker 1: Going around and.
• 1:19:10
  Speaker 3: Giving cards for invitation and saying, invite me, I'm a
• 1:19:13
  Speaker 3: man of God. You will only mock yourself. Go back
• 1:19:16
  Speaker 3: to the secret place, the place where men are made
• 1:19:19
  Speaker 3: for a generation and generate the kind of energy that
• 1:19:23
  Speaker 3: defies being ignored. That fit was your background, that fits
• 1:19:27
  Speaker 3: your limitations.
• 1:19:29
  Speaker 1: Pray yourself until.
• 1:19:30
  Speaker 3: You intercourse with an anointing, a grace that a generation recognizes.
• 1:19:35
  Speaker 1: Pray until an investment of the spirit comes upon you.
• 1:19:39
  Speaker 3: Matter Courstkapa kata. Second, take a teata he pray gets
• 1:19:44
  Speaker 3: lever ratoskava. You called me into the ministry of science
• 1:19:48
  Speaker 3: and wonders. Lord, my life cannot be parried. Man.
• 1:19:54
  Speaker 13: He praye ta lapause.
• 1:19:57
  Speaker 7: I can take a pay, pray this.
• 1:20:05
  Speaker 1: Praise, praisethood, praise and counter with power, the prasthood and
• 1:20:13
  Speaker 1: counter with authority, the grace to changela.
• 1:20:17
  Speaker 3: Shots, the grace purshue systems, the grace to hold starts.
• 1:20:30
  Speaker 14: Listen, listen, listen, my dear brothers and sisters, yemmy, it
• 1:20:39
  Speaker 14: is because the challenges in our lives have not met
• 1:20:43
  Speaker 14: authentive priesthood.
• 1:20:45
  Speaker 1: That's why they remain. Are we together now? Yes, sir.
• 1:20:49
  Speaker 1: The day you take the matters in your destiny serials,
• 1:20:53
  Speaker 1: you will melt it like watch before the fire.
• 1:20:56
  Speaker 3: Because the Bible says you make at his angels wing
• 1:21:00
  Speaker 3: and his minister's flames of fire.
• 1:21:06
  Speaker 1: You can pray your way priesthood while men sleep.
• 1:21:12
  Speaker 3: You are praying ca parous cannata legos hear the word
• 1:21:16
  Speaker 3: of the Lord. I stand as a priest. I legislate
• 1:21:19
  Speaker 3: from lecky to free, I to a treasure.
• 1:21:23
  Speaker 1: I called for my helpers. I comfort the way.
• 1:21:25
  Speaker 3: Makers used by God, I decree and declare no more delay,
• 1:21:29
  Speaker 3: I program speed. I declare by the power of the
• 1:21:32
  Speaker 3: Holy goods. I am Dullah and help Ziba.
• 1:21:35
  Speaker 1: I cannot be denied, cannot be denied.
• 1:21:38
  Speaker 3: Not on grounds of sentiments, not on grounds of gender.
• 1:21:42
  Speaker 1: I turn this one who has been helped by God.
• 1:21:47
  Speaker 3: Tailor parus cannot at horse free throw your background, fitro
• 1:21:52
  Speaker 3: your limitations. Let priesthood because you are advantage at frantage
• 1:21:57
  Speaker 3: in the spirits, advantage in tad. It is that the
• 1:22:01
  Speaker 3: company of your mouth is the component of the cats
• 1:22:03
  Speaker 3: of the destiny.
• 1:22:04
  Speaker 1: Command someone open your.
• 1:22:08
  Speaker 7: Mouth and pray.
• 1:22:09
  Speaker 1: Cry to the God of heaven he lamas salaka pa
• 1:22:15
  Speaker 1: run cat like white breast. Let them make a mixing.
• 1:22:20
  Speaker 1: Let's a priest food streaks nice. Sing that song for me.
• 1:22:42
  Speaker 7: Please our ruble.
• 1:22:46
  Speaker 1: Help me.
• 1:22:55
  Speaker 7: Col little boy began to see the body my father.
• 1:24:02
  Speaker 5: We praise the Lord. We're rounding up. Please look at this.
• 1:24:20
  Speaker 1: Listen to me. You're going to pray, just to prayer
• 1:24:24
  Speaker 1: points and we're done for the night. You're going to challenge.
• 1:24:28
  Speaker 1: The Bible says, listen to me. It says for the
• 1:24:32
  Speaker 1: weapons of our warfare, not canal.
• 1:24:35
  Speaker 3: But they are Mighty, to God, to the pulling down
• 1:24:39
  Speaker 3: of songholds is casting down. Every imagination is a word, yes,
• 1:24:45
  Speaker 3: the faint imaginations of men, and bringing every thought to
• 1:24:49
  Speaker 3: the obedience of Christ.
• 1:24:52
  Speaker 1: You're going to pray. This is priesthood.
• 1:24:54
  Speaker 3: Now are we together. Now You're going to pray and
• 1:24:58
  Speaker 3: declare that everything that this is not consistent with the
• 1:25:01
  Speaker 3: character of God and.
• 1:25:03
  Speaker 1: The speakings of prophecy. Here the word of the Lord.
• 1:25:06
  Speaker 1: I come as one cent anointed by God, and you
• 1:25:09
  Speaker 1: will lift your voice and begin to make decrease.
• 1:25:12
  Speaker 3: The Bible says declaggy, that doubt might test be justified.
• 1:25:15
  Speaker 3: Lift your voice and pray.
• 1:25:17
  Speaker 1: Make decrease.
• 1:25:17
  Speaker 3: Speak, Speak to systems, speak to structures and the man
• 1:25:22
  Speaker 3: of prayer. Here I decree and declare, by the power
• 1:25:26
  Speaker 3: of the holygoes. Let God hear my voice. Someone is
• 1:25:29
  Speaker 3: praying by God. I hear my voice. In cats, I
• 1:25:32
  Speaker 3: hear my voice like you hear my voice. I freak,
• 1:25:37
  Speaker 3: I share my voice. I speak in the name of Jesus.
• 1:25:40
  Speaker 3: Every bar of it tod down by the power of
• 1:25:43
  Speaker 3: the holygoes. Every climate above me, programming rules, programming delay
• 1:25:52
  Speaker 3: pop in a generation from hearing your voice, man, he
• 1:25:55
  Speaker 3: is letting your injoice.
• 1:25:57
  Speaker 1: I've crossed Terrytoria's face. I gave you in the name
• 1:26:01
  Speaker 1: of Jesus.
• 1:26:03
  Speaker 3: Someone is praying, someone is praying, or by your ministry,
• 1:26:07
  Speaker 3: I challenge powers, or by your business, I confront very
• 1:26:12
  Speaker 3: in the name of Jesus. By the blood of being,
• 1:26:15
  Speaker 3: kind of provenance, I thailance thinking. I silence ordinances, I
• 1:26:21
  Speaker 3: silence operations in the name of Jesus.
• 1:26:29
  Speaker 13: Pray, pray, tabaraka ra pepera.
• 1:26:47
  Speaker 7: Pret shame.
• 1:27:18
  Speaker 1: Last prayer point, please look at me. It was the
• 1:27:25
  Speaker 1: thurdayism three that says.
• 1:27:30
  Speaker 3: Many a day that rise up against me. It says
• 1:27:34
  Speaker 3: many a day that say where it's thy corn. But
• 1:27:37
  Speaker 3: that is says for thou, o Lord, that you are
• 1:27:40
  Speaker 3: a shield for me. That he says, you are my glory.
• 1:27:43
  Speaker 3: And he uses the next prayer point. You are the
• 1:27:46
  Speaker 3: lift of my head.
• 1:27:49
  Speaker 1: It says, my.
• 1:27:50
  Speaker 3: Horn shall do it salt like the horn of an unicorn.
• 1:27:54
  Speaker 3: Even when the head of a unicorn is down. The
• 1:27:57
  Speaker 3: horn is not down. The horn remains of at all times.
• 1:28:00
  Speaker 3: And I shall the annointed with fresh oil.
• 1:28:04
  Speaker 1: Please listen, listen. I want you to take this pres
• 1:28:08
  Speaker 1: session seriously.
• 1:28:09
  Speaker 3: You're going to pray, Lord the grace, the anointing, the
• 1:28:13
  Speaker 3: ounction for the next level of my life, the compelling
• 1:28:17
  Speaker 3: ability of the spirites that must rest upon me and
• 1:28:20
  Speaker 3: will wrest on it like an earthquake. I trotted territory
• 1:28:24
  Speaker 3: that in front of fire, that must come upon my
• 1:28:27
  Speaker 3: life and turn me to a wonder. I receive it now,
• 1:28:31
  Speaker 3: little voice.
• 1:28:32
  Speaker 1: And begin to pray. The grace that will make my
• 1:28:36
  Speaker 1: business with ministries.
• 1:28:37
  Speaker 3: Step into another direction for the stake of His majesty,
• 1:28:41
  Speaker 3: the grace that will make my business become a band.
• 1:28:45
  Speaker 7: And pay the grace that charge the.
• 1:28:49
  Speaker 3: Ministry and one and that.
• 1:28:52
  Speaker 1: Praise more O that.
• 1:28:55
  Speaker 7: Help, and I pray to pray the am.
• 1:29:09
  Speaker 1: We're all gathered with water. Suder me there what is
• 1:29:14
  Speaker 1: now of a mighty rossing me?
• 1:29:17
  Speaker 7: And it's met. I filled the.
• 1:29:19
  Speaker 15: Room, pray silkama bret what I mention of the using
• 1:29:32
  Speaker 15: annoych meds on the pres for wealth, and I water
• 1:29:37
  Speaker 15: said that meds on the dressful prayer.
• 1:29:40
  Speaker 7: That's what I mean. Some of the breath.
• 1:29:42
  Speaker 1: More, Jimmy, not my bread shot of the dread.
• 1:29:45
  Speaker 3: What's coming great and my mens.
• 1:30:01
  Speaker 1: Let me pray for you in the name of Jesus,
• 1:30:05
  Speaker 1: the Son of the living God.
• 1:30:07
  Speaker 3: I decree and I declare over everyone here and all
• 1:30:12
  Speaker 3: the branches are all connected online. I pray by the
• 1:30:16
  Speaker 3: minister of the Spirit, in the name of Jesus, May
• 1:30:20
  Speaker 3: mighty anointing come upon your life and shoot you to
• 1:30:24
  Speaker 3: a new dimension. In the name of Jesus Christ, the
• 1:30:32
  Speaker 3: spirit of prayer and supplication that will grant you the
• 1:30:37
  Speaker 3: grace of travel.
• 1:30:38
  Speaker 1: I declare, by the hand of.
• 1:30:40
  Speaker 3: God, let it rest upon you. Now these three women.
• 1:30:46
  Speaker 3: I'm not ministering this night, but these three women, I'm
• 1:30:49
  Speaker 3: selling oil being.
• 1:30:50
  Speaker 1: Poured on all three of them. Help them please. New dimension.
• 1:30:56
  Speaker 3: I shift you in the spirit, new dimension, new dimensions,
• 1:31:02
  Speaker 3: new dimension.
• 1:31:04
  Speaker 1: Take that fire, new dimension, dimension of power.
• 1:31:08
  Speaker 3: Dimension of praise. I amplify your voice. I give your
• 1:31:13
  Speaker 3: products winds. I command that's an a rest to share
• 1:31:16
  Speaker 3: your voice. I pless something upon your.
• 1:31:19
  Speaker 1: Life that defies busy life. I forbid you from people seconds.
• 1:31:25
  Speaker 7: I be clear.
• 1:31:26
  Speaker 1: The class twenty twenty.
• 1:31:28
  Speaker 3: Expands, expands, expand. I speak by the state an expand
• 1:31:34
  Speaker 3: and acquire, expand move to new level.
• 1:31:38
  Speaker 1: Expand increase, increasing.
• 1:31:40
  Speaker 3: Knowledge, increasing frost, parity, increasing into.
• 1:31:45
  Speaker 1: It, increasing wisdom. We believe you are mightily blessed I'm
• 1:31:59
  Speaker 1: connecting ministry. To get more from positions for seven. Follow
• 1:32:03
  Speaker 1: us on Facebook and Twitter at quinn and the stream.
• 1:32:07
  Speaker 3: Quia nine makes another com forward slash conon your hyphen
• 1:32:12
  Speaker 3: radio and download the teachings on CONNA downloads dot org.
• 1:32:17
  Speaker 1: For questions and inquiries, call or eight one four seven
• 1:32:21
  Speaker 1: two one four four four four or all nine oh
• 1:32:25
  Speaker 1: seven seven seven seven seven eight five th. We love
• 1:32:30
  Speaker 1: and celebrate you.