Latest / Sri Aurobindo Studies / Understanding and Dealing with the Subtle Vital Interchange in Human Relationships
Transcript
- 0:01We undergo changes of mood, feelings, responses, and do not
- 0:06generally try to understand how these things come about, their
- 0:11source and impact upon our own state of being.
- 0:16In some cases, we actually associate cause and effect with
- 0:19an interaction with another individual, such as when we
- 0:23exclaim that we are avoiding meeting a particular person
- 0:26because it is a draining experience.
- 0:29This rare recognition is, however, a sign of the deeper
- 0:33interactions that are taking place constantly between people.
- 0:38We do not tend to recognize that we are subtly influenced in our
- 0:42vital being by the vibrational pattern of the individuals we
- 0:47are interacting with, such that we may suddenly have an urge to
- 0:51eat, or experience a form of trepidation or inner discomfort,
- 0:57or feel like taking a nap. People who associate with
- 1:01individuals who use certain forms of recreational drugs
- 1:05frequently describe what they call a contact high, where they
- 1:09are not themselves using those drugs, but the experience of the
- 1:14individual they are in contact with is communicating the
- 1:18euphoric sensation to them vicariously.
- 1:21Similarly, we sometimes feel a sense of depression looming
- 1:25around us when we interact with someone who is deeply depressed.
- 1:32On the other side, we can interact with people who are
- 1:35intensely focused on a mental project or a spiritual state of
- 1:40being and feel suddenly like we either are concentrated in our
- 1:44being or we feel a state of profound peace, goodwill,
- 1:50aspiration, or consecration associated with picking up the
- 1:55vibration of an individual or individuals who are themselves
- 2:00in that state of being. Most of this takes place
- 2:04subconsciously, so we do not directly tend to associate our
- 2:09internal sense with the external relationship that is actually
- 2:13creating the vital vibratory pattern that we associate with
- 2:18that state. The spiritual seeker who
- 2:21recognizes the reality of this type of vital interchange has
- 2:26several ways to deal with it. Traditionally, the individual is
- 2:31asked to isolate himself from this type of vital interaction
- 2:35to be able to focus on his spiritual development if one
- 2:39remains active in the world. However, this is not an ideal or
- 2:44even a truly workable solution for such individuals.
- 2:49The increased awareness of these subtle interactions is a first
- 2:52step to be attained thereafter. He can exercise various forms of
- 2:58vital protection through strengthening of the aura or
- 3:02through mental or spiritual control that recognizes the
- 3:06force coming in but consciously rejects it and its influence,
- 3:12Sri Aurobindo observes, Quote No, people are not conscious of
- 3:17these things. Only a few are.
- 3:19The vital exchange is there, but they are not aware of it because
- 3:23they live in the external mind, physical, and these things go on
- 3:28behind. Even if they feel more energetic
- 3:31after an interchange, or depressed, or tired, they would
- 3:36not attribute it to the talk or contact, because the interchange
- 3:40is unconscious, their external mind in which they live not
- 3:45being aware of it. I don't suppose people are at
- 3:49all aware of this occult commerce.
- 3:52Some, like Dodet, may observe the expenditure or throwing out
- 3:56of forces, but not the pulling or the effect on others.
- 4:02The idea of mental interchange is familiar, though only of the
- 4:06superficial kind, not the silent action of mind on mind which is
- 4:11always going on. But the vital impacts are known
- 4:14only to a few occultists. If one becomes very conscious,
- 4:20one can become aware of the forces acting in and from all
- 4:24around, EG forces of joy or depression or anger.
- 4:31End Quote Reference Sri Aurobindo and the Mother, The
- 4:36Hidden Forces of Life, Chapter One, Life Through the Eyes of
- 4:40the Yogin, pages 17 to 18.