Latest / Talk to Prince Show - Solving World's Problems / Prince Israel Zaar on: Take not God Away from Believers 09202025

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Prince Israel Zaar on: Take not God Away from Believers 09202025 · Talk to Prince Show - Solving World's Problems

• 0:01
  Speaker 1: As a human being living in a free country with
• 0:11
  Speaker 1: the freedom of thought. It means you can believe in
• 0:22
  Speaker 1: a God or not believe in a God. That becomes
• 0:30
  Speaker 1: a matter of faith, a matter of skeptic theitisms, a
• 0:41
  Speaker 1: matter of reason, and some times complicated ambiguities of what
• 0:53
  Speaker 1: is and what isn't. And sometimes the matter of faith
• 0:58
  Speaker 1: and God become subjective and relative or relevant to the
• 1:08
  Speaker 1: person's intellect, intelligence, their projection, perception, perspective, the traditions, religions
• 1:16
  Speaker 1: and cultures, and the enlightenment of that person. Our civilized
• 1:24
  Speaker 1: and are open minded, how retrospective. It becomes a matter
• 1:34
  Speaker 1: of the mind. The conscience becomes the question of the soul,
• 1:41
  Speaker 1: and the more educated the human being becomes, the more
• 1:47
  Speaker 1: cynical and skeptical they become about the matters of God,
• 1:52
  Speaker 1: and the more independent in the capitalistic society humans are,
• 1:58
  Speaker 1: and the more the strength of science and technology, and
• 2:03
  Speaker 1: the more humans can answer questions that they couldn't answer
• 2:07
  Speaker 1: answer before, and the more human accept the concept that
• 2:15
  Speaker 1: the world has no meaning. Based on some philosophies or
• 2:22
  Speaker 1: based on the concept of individuality, free will, independent self
• 2:29
  Speaker 1: determination and self reliance, and based on the concept of
• 2:34
  Speaker 1: survival of the features of the new republics and governance
• 2:40
  Speaker 1: and political systems, and taking matters in their own hands
• 2:46
  Speaker 1: for their own faith, to develop their own societies and
• 2:49
  Speaker 1: build their own series and infrastructures and institutions of covenance,
• 2:53
  Speaker 1: and and the types of laws that the humans have
• 3:02
  Speaker 1: an issue about. The social contract came to be because
• 3:04
  Speaker 1: they're humans in it, laws and rules and recollations that
• 3:10
  Speaker 1: from that living from the state of nature, that a
• 3:15
  Speaker 1: human being for what it is, if not rule or government,
• 3:21
  Speaker 1: obtained or civilized or culturalized, or nurtured or educated to
• 3:25
  Speaker 1: be something better than its primitive self, it is but
• 3:30
  Speaker 1: obvious that the human being can be repugnant on civilized, crue,
• 3:34
  Speaker 1: in humane, and a pathetic or narcissistic or psychopathical antisocial
• 3:40
  Speaker 1: human being. And becomes the need therefore to ask, what
• 3:44
  Speaker 1: is there being and that thing called the mind, the body,
• 3:49
  Speaker 1: the soul and ecology? What is there for the being?
• 3:58
  Speaker 1: What does it mean to be human? And if we
• 4:02
  Speaker 1: do say we have solts? Sometimes people ask the question
• 4:05
  Speaker 1: does the tree a thing of nature? Or does the
• 4:08
  Speaker 1: plants or the animals and the insects and the birds
• 4:13
  Speaker 1: and the microps the atoms and the monocus or do
• 4:15
  Speaker 1: they have souls too, because some of these things are
• 4:18
  Speaker 1: considered living things, And the thing becomes therefore the you
• 4:23
  Speaker 1: separate humans from other creatures. And if you can separate
• 4:28
  Speaker 1: humans from other creatures, how come that humans need plants,
• 4:32
  Speaker 1: humans need animals, and they need nature itself to breed.
• 4:37
  Speaker 1: They need the sun, the raine, the night, the shine,
• 4:41
  Speaker 1: and the humans need to eat the things from nature
• 4:44
  Speaker 1: and drink their things from nature and brace their nature.
• 4:47
  Speaker 1: So how come there for you separate humans from nature
• 4:51
  Speaker 1: from things on plants and animals, And that becomes maybe
• 4:56
  Speaker 1: semantics of philosophical But one thing stay is clear that
• 5:03
  Speaker 1: the more humans are educated in philosophy and psychology and
• 5:10
  Speaker 1: in astronomy and in the cosmos and the superiority of
• 5:14
  Speaker 1: science over the body, in the physicality of the human being,
• 5:22
  Speaker 1: and once humans start to struggle with metaphysicality and spirituality
• 5:26
  Speaker 1: and enlightenment and the question of what is and what isn't,
• 5:30
  Speaker 1: and the human beings start to feel that it's limited
• 5:33
  Speaker 1: in itself. It doesn't know the answer because the human
• 5:37
  Speaker 1: beings tend to accept that it's not the genesis being
• 5:41
  Speaker 1: that it came to the world and saw the war,
• 5:43
  Speaker 1: and it's just part of the whole. For it's true
• 5:48
  Speaker 1: that there is no human that was here in the beginning,
• 5:50
  Speaker 1: and there is no human that would be in the end,
• 5:55
  Speaker 1: and there is no human here that was in the
• 5:57
  Speaker 1: time of the genesis or the revelation of the New Testament.
• 6:01
  Speaker 1: All these stories are truths or treaties of word of mouth,
• 6:08
  Speaker 1: of faith or divinity. I pass on from generations to generations.
• 6:17
  Speaker 1: But one thing is clear that the human being did
• 6:19
  Speaker 1: not make itself in its own beginning. That if you
• 6:22
  Speaker 1: get go back to go about the concept of the
• 6:24
  Speaker 1: chicken and the egg, even though people have answered it,
• 6:27
  Speaker 1: sometimes and it becomes a secular or result that the
• 6:31
  Speaker 1: human being did not make itself, and that which makes
• 6:34
  Speaker 1: the human being dynom make itself the generations, you can
• 6:39
  Speaker 1: trace it back two thousands. But sometimes you don't even
• 6:41
  Speaker 1: understand our ancestry. It becomes sometimes the fear of pseudoscience
• 6:48
  Speaker 1: to get to see the beginning of earth of humans,
• 6:51
  Speaker 1: where did they come from? And what that type of
• 6:54
  Speaker 1: human is. And some believe that the human being evolved
• 6:59
  Speaker 1: from animals of apes, and that doubt and skepticism sometimes
• 7:04
  Speaker 1: thinks it's pseudo science, conspiracy or some sort of oh,
• 7:11
  Speaker 1: just constructive answers to questions that cannot be answers, because
• 7:17
  Speaker 1: if it's the truth that humans evolved from apes, and
• 7:21
  Speaker 1: those APPEs are to hear on planet Earth, so therefore
• 7:23
  Speaker 1: humans supposed to be evolving like the butterfly. But humans
• 7:29
  Speaker 1: are not evolving because humans are humans animals and animals,
• 7:33
  Speaker 1: plants are plants. But they all need one another because
• 7:37
  Speaker 1: they live in the same earth. They said, they share
• 7:40
  Speaker 1: the same nature and the same mythology. But the thing becomes,
• 7:48
  Speaker 1: if humans is different from animals, what is it that
• 7:51
  Speaker 1: make us different? Is it our intellect? Our intelligence, our
• 7:56
  Speaker 1: ability to create artificialities that animals cannot create. I don't
• 8:02
  Speaker 1: see a plant invent a car. I don't see an
• 8:08
  Speaker 1: animal invent a semiconductor or a cell phone, a travelers car,
• 8:15
  Speaker 1: a computer or technology rite, a poem, a philosophy of thought,
• 8:26
  Speaker 1: or sick answers. I don't see animals and plants to
• 8:31
  Speaker 1: do all these things, but as humans do it. But
• 8:35
  Speaker 1: it can be said true that what the people did
• 8:37
  Speaker 1: in the caves are different from what the people do
• 8:39
  Speaker 1: today today. We talk about silicons and lithography, about quantum
• 8:46
  Speaker 1: computer and fusion technologies. We think about nanotechnologies, microshapes and GPUs.
• 9:00
  Speaker 1: We think about the space station, the satellite technology, the
• 9:07
  Speaker 1: computer and the digitalization of computers and software and hardware
• 9:17
  Speaker 1: for the world is changed into high quality develop mind.
• 9:22
  Speaker 1: And today we can talk about artificial intelligence to the
• 9:26
  Speaker 1: extents that we're talking about the general division intelligence. And
• 9:31
  Speaker 1: there's something we're talking about about a neural link. And
• 9:37
  Speaker 1: the question becomes if the aid we have created have
• 9:40
  Speaker 1: consciousness humans, which means that the human intelligence is far away,
• 9:47
  Speaker 1: it's quite greater than that of plants and animals. And
• 9:52
  Speaker 1: can we therefore say that the human being has a
• 9:55
  Speaker 1: superior mind? And when the question becomes how they used
• 10:00
  Speaker 1: that human mind from its soul? If the soul is
• 10:02
  Speaker 1: the mind and the mind of the soul, and if
• 10:06
  Speaker 1: we don't talk about religion and God we even talk
• 10:09
  Speaker 1: about the soul, or we just talk about consciousness or
• 10:14
  Speaker 1: what becomes conscience, therefore good that is where the concept
• 10:20
  Speaker 1: of God comes in. If there is no God and
• 10:24
  Speaker 1: there is no good, How therefore can the human being
• 10:28
  Speaker 1: recolate is life? How would they seek measurement, proportionality and balance?
• 10:36
  Speaker 1: How this secretive proxity? How would they be conscientious and
• 10:41
  Speaker 1: have some importance empathy, would the weak be eaten? Isn't
• 10:52
  Speaker 1: therefore that the fear that the human being is not
• 10:55
  Speaker 1: enough that humans depends on nature, Humans depend on fellow humans.
• 11:08
  Speaker 1: Humans depend on even the enzymes and the microbes and
• 11:15
  Speaker 1: the bacterias that it needs. That it doesn't know human
• 11:21
  Speaker 1: being bridge it cannot see the air. The human beings
• 11:28
  Speaker 1: to trying to understand its nature. It's Earth, it's universe,
• 11:34
  Speaker 1: the cosmos, the stars, the galaxies, and the humans can
• 11:39
  Speaker 1: all these theories thanks to science and evolution of intelligence
• 11:47
  Speaker 1: and technology. And the more humans know about the scientific
• 11:53
  Speaker 1: methods and they get to think about facts, raison, racial
• 12:01
  Speaker 1: and they develop all this course of thought to sick
• 12:05
  Speaker 1: answers for what they did in Now that the more
• 12:10
  Speaker 1: these humans tend to know, the more they tend to
• 12:12
  Speaker 1: doubt God, and the humans start to see itself that
• 12:17
  Speaker 1: it's the beginning and its own end. And isn't it
• 12:21
  Speaker 1: true that some humans see life as terminal? God is
• 12:28
  Speaker 1: life is all the God that is biological fenom of mass,
• 12:34
  Speaker 1: of body, of physicality, of mortality, that eachad soon comes
• 12:40
  Speaker 1: to its end. And therefore, if humans get to think
• 12:44
  Speaker 1: that way. Isn't it true that sometimes some of them
• 12:49
  Speaker 1: find it difficulty have purpose and meaning, and they get
• 12:53
  Speaker 1: to question, what's the point of doing curd when there
• 12:58
  Speaker 1: is no end to anything but just mortality. So it
• 13:03
  Speaker 1: becomes the thing that strengthens the human being, that there
• 13:07
  Speaker 1: is something beyond human, that there is something that is
• 13:12
  Speaker 1: bigger than human, that the beginning of the beginning was
• 13:17
  Speaker 1: something with a human, That the human being is not it,
• 13:22
  Speaker 1: and even the human earth is not the center of
• 13:24
  Speaker 1: the universe, and that therefore the human being is just
• 13:30
  Speaker 1: one thing, just a puzzle, just a part of the whole.
• 13:38
  Speaker 1: But if that becomes that, which is why is it
• 13:42
  Speaker 1: that humans can do what the things in nature will
• 13:45
  Speaker 1: see they cannot do? Human's creativeficiality. Human creates stories, they invent,
• 13:52
  Speaker 1: they innovate, they change, They adopt the builder sy and
• 14:00
  Speaker 1: their architecture infrastructure. Humans live in the software age and
• 14:07
  Speaker 1: the hardware age. They do the things that nothing else
• 14:13
  Speaker 1: in the universe or any creature can tell. On the concentrary,
• 14:20
  Speaker 1: humans try to help to help creatures, not to self
• 14:23
  Speaker 1: a stint that what happened to the dinosaurs and some
• 14:28
  Speaker 1: animals that we don't know that ever, says that, but
• 14:31
  Speaker 1: they did, because some falseize still discover things we didn't now,
• 14:40
  Speaker 1: so becomes the question of God that I always say
• 14:45
  Speaker 1: to people that even if you don't believe in that God,
• 14:48
  Speaker 1: you cannot take God away from others, because the notion
• 14:53
  Speaker 1: of God gives you both balance and purpose and meaning
• 14:56
  Speaker 1: in life. They look up to sometimes something after life,
• 15:03
  Speaker 1: because some humans live on this earth with poverty, with
• 15:07
  Speaker 1: misery and pain and oppression, subjucation, with slavery, hate, bitterness, racism, sexism, discrimination, illnesses, diseases, lack, destitution,
• 15:22
  Speaker 1: and want and need and desires that they cannot fulfill.
• 15:27
  Speaker 1: So some humans live in this life thinking that if
• 15:29
  Speaker 1: this is it, then their lives are not occur then
• 15:33
  Speaker 1: they're not lucky, unfortunate. Some humans will say, it's not fair,
• 15:39
  Speaker 1: that is not fair that I use in this that
• 15:41
  Speaker 1: I live in this universe or on this planet Earth,
• 15:44
  Speaker 1: and I could see that I don't have what people have,
• 15:49
  Speaker 1: that my life is not beautiful, it's not satisfactor, it's
• 15:53
  Speaker 1: not happy. Some people see their lives and compare their
• 15:57
  Speaker 1: lives to others. Power conserve and preserve the wealth and
• 16:04
  Speaker 1: power and affluents for themselves and their friends to nepotism
• 16:07
  Speaker 1: and corruption, and they get to ask themselves that because
• 16:14
  Speaker 1: of their weakness, they get britten, some get raped to
• 16:18
  Speaker 1: some get appused, some get killed, and they say it's
• 16:23
  Speaker 1: not fair. Some get cheated, some get exploited, and to
• 16:27
  Speaker 1: some people things happen to them and the bad things
• 16:32
  Speaker 1: happen to them as they say, and they get to
• 16:36
  Speaker 1: see that if God is it, then why should it
• 16:42
  Speaker 1: be so? Therefore they believe in the God because that
• 16:47
  Speaker 1: God is a religion of the ancients that has been
• 16:50
  Speaker 1: passed down from generations to generations. Something to hold on to,
• 16:56
  Speaker 1: something to believe in, something to feel fulfilled by, something
• 17:03
  Speaker 1: to rely on, and something to justify or give excuses,
• 17:09
  Speaker 1: a plain, a praise, or worship or venerate for something
• 17:17
  Speaker 1: that will give you a reward. I cannot get on
• 17:20
  Speaker 1: this planet or give you harmony or balance, or eternity
• 17:26
  Speaker 1: or immortality. You cannot take away that from humans. For
• 17:34
  Speaker 1: there is something called the mind. That mind is not physical,
• 17:38
  Speaker 1: and there is something called conscience. A conscience is not physical,
• 17:44
  Speaker 1: and there is something called a thought process. A thought
• 17:48
  Speaker 1: process is not physical. The software part of the human
• 17:53
  Speaker 1: being is not physical, is not the hardware. So Where
• 17:57
  Speaker 1: does this go? Isn't it true that humans dream when
• 18:03
  Speaker 1: they sleep the drain? And isn't the true that when
• 18:07
  Speaker 1: the human being is sick or the human being is dying,
• 18:09
  Speaker 1: the drain because the mind is not still because you're sick.
• 18:14
  Speaker 1: So isn't it therefore true that before dying, the human
• 18:18
  Speaker 1: being transcend in his dream somewhere that the software part continues.
• 18:29
  Speaker 1: Isn't it true that even when the hardware the herd drive,
• 18:34
  Speaker 1: is broken, that the data is still there, and that
• 18:39
  Speaker 1: that data can still be salvaged. Isn't it therefore true
• 18:44
  Speaker 1: that the human being can be salvaged after their death,
• 18:48
  Speaker 1: and the software that part call is soul can therefore
• 18:53
  Speaker 1: live in internity or infinity of intelligence or being. Let
• 18:59
  Speaker 1: it be true said and the matters of God, people
• 19:04
  Speaker 1: hear God, people have revelation, and nobody have seen God.
• 19:11
  Speaker 1: For isn't it true that if you see God, then
• 19:13
  Speaker 1: they forgot is human? And they they're forgot it's not
• 19:17
  Speaker 1: what God is. And if it is true that you
• 19:20
  Speaker 1: can figure out God, it is therefore that God is
• 19:22
  Speaker 1: not God. Because if the human mind can know what
• 19:25
  Speaker 1: God is, it's therefore meaning that the human mind can
• 19:28
  Speaker 1: be superior to God, if the mind can figure it out,
• 19:34
  Speaker 1: and therefore the mind can minimize it. And isn't it
• 19:37
  Speaker 1: true that people only fear the things they are now
• 19:41
  Speaker 1: and that once then now they don't fear the thing anymore.
• 19:45
  Speaker 1: But so be it that the scientists, oh as not
• 19:52
  Speaker 1: texts that are not texts, by not believe in God.
• 19:59
  Speaker 1: But you cannot take away that from them. Even those
• 20:03
  Speaker 1: cynics cannot be believe in God. They cannot take that
• 20:07
  Speaker 1: from them. Even though if it is cannot believe in God,
• 20:10
  Speaker 1: it cannot take that away from them. For the human
• 20:14
  Speaker 1: being is free because it came to this world to
• 20:19
  Speaker 1: the help of its mother, to a push. And that
• 20:24
  Speaker 1: human being came to this world that religion, with a God,
• 20:27
  Speaker 1: without the government, without the country, without nothing. The human
• 20:31
  Speaker 1: being came here with a body and in mind, a
• 20:36
  Speaker 1: heart in the womb. And that human being is taught,
• 20:44
  Speaker 1: is tamed, is nurtured, It is charaturized to believe in
• 20:49
  Speaker 1: things and depend on the society in which that human
• 20:53
  Speaker 1: being comes from. Their impulse, indoctrinated and their chorus to
• 21:00
  Speaker 1: believe in things, and those believed systems become their ways
• 21:05
  Speaker 1: of life. And when things are false, onto humans. That's
• 21:10
  Speaker 1: why sometimes the humans will reject those stuff. Isn't it
• 21:14
  Speaker 1: true as some people say that if God is true,
• 21:16
  Speaker 1: then you don't need to study God, You don't need
• 21:18
  Speaker 1: to go out there looking for God. That you're already
• 21:20
  Speaker 1: born with God, that God is part of your DNA.
• 21:25
  Speaker 1: That if you're that you're the gene code of nature,
• 21:29
  Speaker 1: or that you're the set of nature, but the gen
• 21:31
  Speaker 1: could of God. Because the air is true, you don't
• 21:35
  Speaker 1: need to go out there and see and pray it,
• 21:40
  Speaker 1: or you go to seek God somewhere. It means if
• 21:44
  Speaker 1: God is somewhere, it means God is not everywhere. So
• 21:49
  Speaker 1: therefore maybe the air, the air you pray, is God
• 21:52
  Speaker 1: because always waited with you. And if the air you
• 21:56
  Speaker 1: pray is God, doesn't death means that you don't breed
• 22:01
  Speaker 1: air any more. So doesn't mean the guard is taken
• 22:04
  Speaker 1: away from here. So therefore God is something more, something
• 22:09
  Speaker 1: more than humans don't now. And therefore the believer cause
• 22:13
  Speaker 1: humans believe that there's much to life the humans can
• 22:18
  Speaker 1: give to humans. There's much mist, mystery in life, man
• 22:23
  Speaker 1: answered questions, so many things to be thankful for, to
• 22:28
  Speaker 1: be greatful for. Look at life, look at the abundance
• 22:33
  Speaker 1: of it, the oceans and the water, the vegetation, the plants.
• 22:41
  Speaker 1: Look at nature, the abundance of minerals and resources, the
• 22:46
  Speaker 1: way the human being is born with the brain, with
• 22:48
  Speaker 1: the intellect, with the limbs, and proportionate by it unself,
• 22:54
  Speaker 1: by its own measurement. Look at the human being. Got
• 22:57
  Speaker 1: too nostris to break at the mouth to spray, Yeah,
• 23:01
  Speaker 1: he is to listen, eyes to say, can fail, can
• 23:06
  Speaker 1: touch not of its own making, but by a maker,
• 23:11
  Speaker 1: a creator, or a designer, or the thing that initiated
• 23:17
  Speaker 1: all things. Something must start from somewhere, something started sometime.
• 23:25
  Speaker 1: A question is always asked, what is that thing that
• 23:27
  Speaker 1: started everything? As where did it come from? Where did
• 23:33
  Speaker 1: he come from? Where? So don't take away card from people.
• 23:40
  Speaker 1: I didn't believe in something. And if you're the hollow
• 23:44
  Speaker 1: of a being, the empty fatility of a band, if
• 23:49
  Speaker 1: you're that confident in believing in nothing, don't take it
• 23:53
  Speaker 1: away from people. But the concept of God was not
• 23:56
  Speaker 1: started by you, but or by me. Came inside and
• 24:02
  Speaker 1: wish have be God, and it's just to be here.
• 24:06
  Speaker 1: You can never take away God from the people. They
• 24:10
  Speaker 1: believe in God. In many ways. The days of the
• 24:14
  Speaker 1: ancient the Jetians, the Mesopotanians, the Persians, the Babylonians, the Romans,
• 24:33
  Speaker 1: ancient China or Japan. In every society implanted us, people
• 24:47
  Speaker 1: have believed in something. I believe. It's an English word.
• 24:54
  Speaker 1: It means within the human being with suspicion and superstition
• 24:58
  Speaker 1: and the awareness of serf and being and self limitations.
• 25:02
  Speaker 1: Humans believe in something. You cannot take that away. If
• 25:09
  Speaker 1: you take away everything from humans, give them their faith.
• 25:16
  Speaker 1: And I'm be afraid to believe in what they believe in,
• 25:20
  Speaker 1: because sometimes this life is so stressful, so strain us,
• 25:25
  Speaker 1: so challenging, so dark, so cruel and barbaric and inhumane, unfair,
• 25:35
  Speaker 1: unjust and kind and equal, that humans need to harm
• 25:42
  Speaker 1: onto something at the end. There is something that there
• 25:48
  Speaker 1: is somebody out there looking out for them, in disguise,
• 25:56
  Speaker 1: in the oceans beyond above within that there is something
• 26:06
  Speaker 1: or somebody. Don't take that away because faith means a
• 26:14
  Speaker 1: lot to humans. It brings balance in their lives, brings
• 26:21
  Speaker 1: community together. It gives me a peace and comfort. It
• 26:28
  Speaker 1: gives men, It gives meaning and purpose, an answer and
• 26:32
  Speaker 1: answered questions. It creates structure and order and form. It
• 26:47
  Speaker 1: makes humans to believe in humans. Faith and religion bills communities.
• 26:58
  Speaker 1: But that fear can be gentlemen, that some people who
• 27:02
  Speaker 1: exploit religion and create gods out of humans, oppress and
• 27:11
  Speaker 1: dictate onto humans, and that some Charlatans. We use the
• 27:18
  Speaker 1: name of God for people who fable faith and exploit
• 27:24
  Speaker 1: their lives and let them power to them. So sip it.
• 27:35
  Speaker 1: If they are free, they choose. But you shall be
• 27:41
  Speaker 1: wrong for you to force or cauiss people and to
• 27:46
  Speaker 1: believe in in a God that you don't even know,
• 27:54
  Speaker 1: motivate and inspire people, because the story of every God
• 27:59
  Speaker 1: is curd or hardly hear. People say God is ill,
• 28:05
  Speaker 1: people ways say God is good, And it becomes the
• 28:11
  Speaker 1: thing that people will say God is good for them
• 28:14
  Speaker 1: to win a war, that God is good for them
• 28:17
  Speaker 1: to fight their enemy. Such becomes the fear of God
• 28:23
  Speaker 1: and the fear of religion. What typolic humans can do
• 28:28
  Speaker 1: with God and religion. That is what he should be
• 28:32
  Speaker 1: afraid of, not people having faith or believing in their God.
• 28:42
  Speaker 1: Such becomes the thing that the mind must be educated.
• 28:45
  Speaker 1: The human being must seek higher intelligence to understand its
• 28:48
  Speaker 1: cosmosome universe, and it shall be crossly or wise. For
• 28:53
  Speaker 1: the human being to reject science and technology and refuse
• 28:59
  Speaker 1: facts or seek answers to question. It doesn't now for all.
• 29:07
  Speaker 1: For all I can say in this matter, as a
• 29:10
  Speaker 1: philosophy of the mind, that the human being should be
• 29:16
  Speaker 1: given the right and the freedoms to think, to doubt
• 29:21
  Speaker 1: and ask questions. And the human beings should be given
• 29:25
  Speaker 1: the right and freedoms to have their own projections, perception,
• 29:30
  Speaker 1: and perspective and within their calculations and intelligence to create
• 29:37
  Speaker 1: a society of harmony and understanding, a stability and sustainability.
• 29:45
  Speaker 1: Humans should be able to use measurement, proportionality, and balance
• 29:55
  Speaker 1: in order to seek to understand others, to tolerate others,
• 30:02
  Speaker 1: to seek to go a bit and co exist or
• 30:08
  Speaker 1: live together. Knowing that one human being cannot know everything.
• 30:23
  Speaker 1: That's why the matters of God cannot be fully discarded.
• 30:31
  Speaker 1: A human being is the extent of his intelligence or ignorance.
• 30:41
  Speaker 1: You cannot go beyond your intelligence. How intelligent are you?
• 30:51
  Speaker 1: We say a Lord about your notion on the matters
• 31:03
  Speaker 1: of faith and God. The more intelligent the human being,
• 31:11
  Speaker 1: the more they appreciate nature and fellow humans, and the
• 31:17
  Speaker 1: more they sick to now, where do we actually come from?
• 31:25
  Speaker 1: Who are we as humans? As human being or human beins?
• 31:33
  Speaker 1: If we take away our minds, what is it? Isn't
• 31:40
  Speaker 1: it true I would a the mind. Nothing was understood
• 31:46
  Speaker 1: by the human being and the mind without the soul
• 31:57
  Speaker 1: or the mind with the soul. Isn't it true that
• 32:02
  Speaker 1: you put the mind and the soul together? It is
• 32:04
  Speaker 1: not to talk about God? And isn't it true that
• 32:08
  Speaker 1: isolate the mind by itself we start to talk about
• 32:14
  Speaker 1: intelligence and the infiting and the infinitiness of the intelligence.
• 32:22
  Speaker 1: That the mind with the soul talks about eternity, and
• 32:26
  Speaker 1: the mind by itself talks about infinity, intelligence and the
• 32:30
  Speaker 1: good of the being itself becomes an enlightenment, an essateric
• 32:39
  Speaker 1: knowledge in itself. But so be it that the human
• 32:45
  Speaker 1: being must seek to know more about itself to understand
• 32:47
  Speaker 1: its own universe. That's what becomes the purpose of being.
• 32:53
  Speaker 1: If all you do is believe in religion and God,
• 32:57
  Speaker 1: what if it's not true? We need therefore be unfair
• 33:03
  Speaker 1: to live in a world ignorant of it and dying
• 33:07
  Speaker 1: or gnawing. Isn't it that why you give it to philosophers?
• 33:14
  Speaker 1: The old philosophers do is to make you think out
• 33:17
  Speaker 1: and ask questions. For we make you see, seek the
• 33:22
  Speaker 1: answers yourself, or just make you think. Philosopher Prince are intelligences.
• 33:33
  Speaker 1: Philosopher Prince is resolved September twentieth, twenty twenty five from
• 33:45
  Speaker 1: the Philosophical Series of Las Vegas USA. Thank you,