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Melchizedek & the Lost Anunnaki Priesthood – Hidden Connections - Petra Shiva & the Knights Templar · Sky Signal

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Petra, a city carved into the cliffs of Jordan, standing
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silent beneath the desert sun, an enigma of stone where the
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echoes of lost civilizations still whisper through the wind.
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The Nabataeans built this city, but its secrets may be far older
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than they were. Hidden among the ruins are
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symbols that defy time, gods that do not belong, echoes of
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rituals long forgotten. Some believe Petra was once a
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sanctuary of forbidden knowledge, a crossroads where
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cultures, priesthoods and ancient traditions converged.
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And among these legends, one name surfaces again and again,
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Al Khedor, the immortal wanderer, the keeper of wisdom.
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In some traditions he is a sage, guiding those who seek
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enlightenment, but in others his name transcends empires,
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connecting him to something even greater.
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Because in some accounts Al Khidar is Melchizedek, and
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Melchizedek was more than a man, he was a priest of a God that
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predates all others. Then Melchizedek, king of Salem,
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brought out bread and wine. He was the priest of El Elian,
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and he blessed him and said, Blessed be Abram by God Most
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High, Creator of heaven and earth, and blessed be God Most
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High, who has delivered your enemies into your hand.
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And Abram gave him a 10th of everything.
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Genesis 1418 to 20. Melchizedek, the priest, King of
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Salem, a figure of power and paradox with no beginning, no
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end. A man who met Abraham, blessed
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him and vanished. No genealogy, no record of birth
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or death, just a title that would echo through the ages.
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King of righteousness, priest of the Most High God.
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But to understand him, we must first understand the God he
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served, a God called El Elian, the Most High, but Most High
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among whom the Bible presents him as the supreme deity.
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Yet ancient texts reveal something different.
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They speak of a divine council, a gathering of gods much like
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the pantheons of Summer, Canaan and India.
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And then there is another title, one given to El Elian in the
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oldest traditions, a name shared across different faiths,
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different civilizations. Lord of the mountain.
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This is where the pieces come together, because the Lord of
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the mountain was known by many names.
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The Nabateans called him Dushara, the Hebrews called him
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El Shaddai. In Mesopotamia he was Enlil.
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In India, he was Himavat, the God of the Himalayas and the
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father of Parvati, Shiva's consort, And Shiva himself, the
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destroyer and transformer, is still worshipped as the Lord of
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Mount Kailash. Across cultures, across time,
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the gods of the high places held dominion over heaven and earth.
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And it was from these mountains that the first priests were
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chosen, keepers of divine knowledge, intermediaries
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between gods and men. Was Melchizedek, the last of
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them, the final remnant of an ancient priesthood that once
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served not one God but many? To find the answer, we must go
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further. Back to the sacred mountains
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where the gods were said to walk.
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To Mount Hermon, where the watchers descended from the
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heavens to the ziggurats of Mesopotamia, where Enlil ruled
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from his temple to Petra, where Dushara was worshipped as the
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master of storms, wisdom, and fate.
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Because the gods of the mountains were never just
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legends. They were rulers.
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They were kings, and the priests who served them, like
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Melchizedek, may have carried knowledge that has been
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deliberately erased, a priesthood without origin, a God
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above all others, and a connection to the ancient world
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that has remained hidden until now.
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None. The Nabataeans were a people of
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mystery, nomads turned builders, masters of trade and architects
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of a civilization that defied time.
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Emerging in the 4th century BC, they migrated from Arabia into
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the Levant, controlling the vast trade routes that connected
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southern Arabia, Egypt, Mesopotamia and the
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Mediterranean. At their peak, from 100 BC to
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100 AD, they ruled an independent Kingdom with Petra
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as its capital, a city carved into stone, hidden within the
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cliffs, impossible to conquer. They controlled the incense
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route, trading spices, silk, frankincense, and myrrh,
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amassing immense wealth without an army.
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But through commerce and negotiation.
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They were not conquerors. They were survivors, adapting to
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every power that rose around them.
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They were also engineers of the impossible, harnessing the
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desert itself. Cisterns, aqueducts, and
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reservoirs sustained their people where no others could
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thrive. Their gods reflected their
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diverse world. Dushara, the Lord of the
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mountain, stood alongside Zeus, Dionysus and Isis, evidence of a
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Kingdom that absorbed the wisdom of every culture it touched.
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But by the 1st century AD, Rome came knocking.
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At first, the Nabataeans remained independent, operating
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as a client state. But in AD 106, after the death
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of their Last King Rabble, the Second emperor, Trajan, absorbed
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Nabatea into the Roman Empire. Petra, once a bustling trade
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hub, began to fade as new Roman trade routes bypassed the city.
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By the 7th century AD, the Nabateans had disappeared,
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absorbed into the civilizations that followed.
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But their legacy remains. The city of Petra, renowned for
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its intricate rock cut architecture, was established by
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the Nabateans around the 3rd century BC.
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The primary deity worshipped in Petra was Dushara, often
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depicted as a Blackstone and considered the Lord of the
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mountains. Some researchers have drawn
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parallels between Dushara and the Hindu God Shiva, suggesting
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potential cultural exchanges. Both deities are symbolized by
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stone structures. Shiva is represented by the
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Shiva Linga, a rounded or cylindrical stone, while dashara
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was symbolized by batals, which are square or rounded stone
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blocks. The bull is sacred to both
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deities. Nandi, the bull, is Shiva's
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mountain gatekeeper, while the bull was also associated with
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Dushara, indicating its significance in Nabatean
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worship. Shiva is closely linked with
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Mount Kailash in the Himalayas, considered his divine abode.
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Similarly, Dushara's name translates to Lord of the Shara,
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referring to the Shara mountains near Petra.
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For centuries, the Hebrew Bible has been revered as the sacred
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text of monotheistic faith. But one man dares to challenge
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this long held belief. Mauro Biglino, an Italian writer
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and researcher, suggests that the term El Eleon, traditionally
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translated as God Most High, refers not to Yahweh, but to a
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separate, higher ranking deity. Biglino's analysis, rooted in a
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literal translation of ancient texts, challenges centuries of
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theological assumptions. He points to passages like
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Deuteronomy 32, eight through 9, where Ilion divides nations
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among the sons of God, assigning Israel to Yahweh.
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This, Biglino argues, reveals a hierarchy of divine beings, a
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pantheon of gods, not a single all powerful deity.
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Drawing from comparative mythology, such as the Euguridic
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texts, he aligns Ilion with the Canaanite God LA, chief figure
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presiding over a council of lesser gods.
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This stands in stark contrast to the later monotheistic revision
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that merge El and Yahweh into one.
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Biglino takes it further. He interprets terms like Elohim,
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often translated as God, as plural entities, gods, or
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powerful ones. Elian, meaning Most High,
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becomes not a title for a transcendent God, but a
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descriptor for an advanced being or extraterrestrial faction.
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To Biglino, the Bible is not a spiritual text, but a record of
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humanity's interactions with these otherworldly figures.
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He highlights passages like Genesis 1418 to 20, where
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Melchizedek worships El Elian and Abraham later identifies
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Yahweh with Elian. Biglino sees this as evidence of
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editorial changes, an attempt to harmonize what were once
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distinct deities into a single, unified narrative.
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At the heart of Biglino's thesis is a radical claim.
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The Hebrew Bible, stripped of doctrinal interpretations,
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reveals a world of polytheism and physical beings, Elohim, who
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shaped human history. It's a vision that aligns with
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ancient astronaut theories suggesting that the gods of old
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were not divine, but visitors from beyond the stars.
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Whether you agree or not, Biglino's work forces us to
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reconsider the stories we thought we knew, and to ask what
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if the truth has been hiding in plain sight all along?
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Scholars often trace the Nebatane's lineage to Ishmael,
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Abraham's first born son, through his descendant Nebujoth.
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This connection situates them within the tapestry of the
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ancient Near East, possibly aligning them with the
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Canaanites. Masters of the desert, the
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Nabateans transformed arid landscapes into thriving hubs of
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commerce. Their capital, Petra,
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strategically positioned, became a Nexus for trade routes linking
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Arabia, Egypt and the Mediterranean.
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This city, concealed within towering sandstone cliffs, was
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more than a fortress. It was a testament to their
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ingenuity and their deep connection to the land, the
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Nabataean's religious practices further deep in the mystery.
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They venerated deities such as Dushara, the chief male God, and
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Al Ouza, a prominent goddess. Some believe Petra was more than
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a city, more than a trading hub, more than a marvel of
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engineering. Beneath the stone, behind the
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facades, there may be an even older secret, a priesthood that
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predates time itself. The Nabataeans left no written
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records of their origins, but what they left behind were gods
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carved in stone altars placed high in the mountains, and an
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obsession with the element most vital to life, water.
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There is a legend that surfaces in Petra, a legend of a guide
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who appears when the seeker is ready, the immortal wanderer,
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the keeper of divine knowledge. He is known by many names.
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To the Sufi Mystics he is Al Kidder, to the Hebrew scribes he
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is Melchizedek. And in places like Petra, where
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lost traditions fade into the stone, some believe his presence
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lingers still. And they took all the goods of
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Sodom and Gomorrah, and all their victuals, and went their
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way. And they took Lot, Abram's
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brother's son, who dwelt in Sodom, and his goods, and
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departed. And there came one that had
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escaped and told Abram the Hebrew, for he dwelt in the
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plain of Mamre the Amorite, brother of Eshkol, and brother
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of Anor. And these were confederate with
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Abram. And when Abram heard that his
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brother was taken captive, he armed his trained servants born
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in his own house, 318 and pursued them unto Dan.
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And he divided himself against them, he and his servants by
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night, and smote them, and pursued them unto Hoba, which is
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on the left hand of Damascus. And he brought back all the
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goods, and also brought again his brother Lot and his goods,
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and the women also, and the people.
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And the king of Sodom went out to meet him after his return
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from the slaughter of Chidor Laomer, and of the kings that
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were with him at the Valley of Chevy, which is the King's Dale.
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And Melchizedek king of Salem, brought forth bread and wine.
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And he was the priest of the Most High God.
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And he blessed him, and said, Blessed be Abram of the most
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High God, possessor of heaven and earth, and blessed be the
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most high God, which hath delivered thine enemies into thy
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hand. And he gave him tithes of all.
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Throughout the ancient world, power was always drawn to the
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heights. The oldest gods, the ones who
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shaped civilizations, didn't rule from palaces.
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They ruled from the mountains. The Nabateans knew this when
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they worshipped Dushara, the Lord of the Shara mountains.
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The Hebrews knew this when they called their God El Shaddai, God
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of the high places. The Sumerians built ziggarats,
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artificial mountains, to bring themselves closer to Enlil, the
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ruler of the sky. And in India, Himavat, God of
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the Himalayas, was revered as the very source of divine
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wisdom, the father of Parvati, the goddess who would become
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Shiva's consort. The same story, different names,
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over and over again. But why?
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The answer might be hiding in one of the most controversial
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texts ever discovered, the Book of Enoch.
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And it came to pass, when the children of men had multiplied,
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that in those days were born unto them beautiful and comely
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daughters. And the angels, the children of
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heaven, saw and lusted after them, and said to one another,
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Come, let us choose us wives from among the children of men,
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and bigot us children. Enoch, 61 to 2:00.
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According to Enoch, there was a mountain where the gods were
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something like them descended from the heavens.
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It was called Mount Hermon. This is where the Watchers
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landed, powerful beings, later demonized as fallen angels who
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came down to earth and changed everything.
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They taught humanity, forbidden knowledge, writing, metallurgy,
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the secrets of the heavens. They ruled, they took human
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wives, and they fathered the Nephilim, the giants of legend.
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Across the world, in another ancient tradition, another
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figure stands upon the mountain, a being beyond time, beyond
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death. In Hinduism, he is Shiva, the
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Lord of Kailash, the eternal ascetic, the cosmic teacher.
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He does not rule from a throne or a temple.
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He dwells in the wild places, in the heights where the air is
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thin, in the realms where mortals do not tread.
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He is the destroyer, the transformer, the one who
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dissolves illusion so that truth may be revealed.
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And where does he reside? Mount Gilash, a mountain unlike
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any other. No man has ever climbed it, no
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Kingdom has ever conquered it. Even today it remains untouched
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because it is said to be the axis of the world, the very
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place where heaven and earth connect, the seat of the gods.
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But Shiva is not the only one tied to the mountain.
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There is another, a figure, even older, Himavat, the
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personification of the Himalayas, the father of the
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sacred peaks. In Hindu lore, he is the Source,
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the great primordial force that gave birth to Parvati, the
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goddess of devotion, and Ganga, the celestial river.
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Mountains have always been the dwelling place of wisdom, from
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Mount Hermon, where the watchers descended, to Mount Zion, where
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Melchizedek ruled, to Mount Sinai, where Moses received the
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law. And here in the East we find yet
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another the sacred peak of Kailash, where Shiva meditates
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beyond time, where Himavat reigns as the Cosmic Father.
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But the connections don't end there.
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Hindu tradition speaks of the great rishis, the sages who live
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beyond the world of men hidden in the Himalayas, waiting in
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their mountain sanctuaries to guide the worthy.
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They are beyond death, untouched by time.
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Much like Al Hitter in Islam, much like Melchizedek in the
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Bible. And in some esoteric traditions,
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it is believed that the original priesthood, the keepers of the
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most ancient Wisdom, did not originate in anyone land.
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They moved, they adapted, they travelled from mountain to
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mountain carrying the flame of knowledge.
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What if Melchizedek, Al Kidder and the great sages of Kailash
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are all part of the same hidden lineage?
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For millennia, Jerusalem has been the focal point of divine
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encounters. The place where prophets walked,
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where angels appeared, where the veil between heaven and earth
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has always seemed thinner than anywhere else, and the city
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where Melchizedek ruled as king. In modern times, something else
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has appeared in the skies above the Temple Mount, something
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unexplained. On January 28th, 2011, in the
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middle of the night, the city lay in silence, but above the
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Dome of the Rock, a bright orb like object descended from the
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sky. It hovered there, still as if
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watching. Then a flash of light, a pulse
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of energy, and in an instant it shot back into the heavens.
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Moments later, multiple smaller lights appeared in the sky,
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shifting into a geometric pattern.
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Several videos captured the event from different angles.
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Witnesses swore what they saw was real.
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For some, it was a divine sign, a warning, a message, or even
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the return of the Chariots of the gods.
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For others, it was a hoax. But the real question isn't just
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what was seen over the Temple Mount.
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It's why this location? Why Jerusalem?
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Because this is not the first time strange lights have been
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reported in these skies. Ancient texts speak of fiery
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Chariots, of beings descending in luminous craft.
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The book of Ezekiel describes a vision of a flying, spinning
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object moving with intelligence and purpose.
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In the medieval period, reports surfaced of celestial phenomena
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over the city lights appearing in formation above sacred sites.
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And now, in the modern era, the phenomenon continues.
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The divine council of the ancient world wasn't just a
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metaphor, it was a real ruling order, one that dictated the
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laws of the universe. And at the top of this order sat
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El Eleon, the Most High. But El Eleon wasn't alone.
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The Ugaritic texts, some of the oldest written records from the
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Near East, confirm what the Bible only hints at.
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El Elian ruled alongside other gods.
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He presided over a council where Yahweh was just one among many,
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just like Anu who ruled over the Anunnaki.
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So what does this have to do with Melchizedek?
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Everything. Because Melchizedek wasn't just
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a priest, He was a high priest of El Elian, the only figure in
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the Bible given this exact title.
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And if El Elian was part of a larger pantheon, then
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Melchizedek may have been serving a God far older than
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Yahweh, a God who had once ruled over a world very different from
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the one we know today. This is where the priesthoods of
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the ancient world start to come into focus.
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If Melchizedek was part of a tradition that served El Elian
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before Yahweh was ever worshipped, then what happened
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to that tradition? Was it erased?
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Rewritten. Or did it survive in places like
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Petra, Mount Hermon, and the hidden temples of the past?
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We are looking at the remnants of something ancient, something
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that connects the gods of Mesopotamia, the gods of Canaan,
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and the gods of India into one single mystery.
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A mystery that begins in the mountains, and a priesthood that
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may have carried that secret for thousands of years.
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Melchizedek wasn't supposed to exist.
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He appears in the Bible without context, without history,
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without a family line, something unheard of in a book obsessed
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with genealogies. He is simply there, fully
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formed, a king and a priest, with authority that even
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Abraham, father of nations, acknowledges.
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And then he vanishes. But his influence didn't.
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Centuries later, the Psalms speak of him again, this time in
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a prophecy. You are a priest forever in the
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order of Melchizedek, a priesthood with no beginning, no
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end, eternal, untouched by the later Levitical laws.
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Then, in the New Testament, Melchizedek returns once more in
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the book of Hebrews, now compared directly to Jesus
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himself, a king, a priest, and something more.
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This is where things get strange, because Melchizedek
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doesn't just appear in the Bible.
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In Islamic mysticism, he is known as Al Kidder, the Green 1,
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the Undying Guide, the Immortal Keeper of Wisdom.
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But how do we know this? Where does this connection come
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from? The association between
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Melchizedek and Al Kidder does not originate in one single
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text. Instead, it emerges from a
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tapestry of Jewish, Christian and Islamic esoteric traditions
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woven over centuries by Mystics, scholars and seekers who saw in
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both figures a common thread, the priest outside of time, the
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divine teacher, with no beginning and no end.
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In Surah 18 of the Quran, he appears as a mysterious figure
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known only as Al Khidar. In the story of Moses journey to
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seek knowledge. Moses the Prophet, the law
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giver, believed he understood the ways of God.
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But he was told of a man who knew what he did not, a man who
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walked the path of hidden wisdom.
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Al Kidder, God told Moses where the two seas meet, There you
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will find him. And so he journeyed until he
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found a mysterious man at the water's edge.
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You will not have patience with me, Al Kidder warned, but Moses
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insisted he would follow and learn.
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Their journey began. First, Al Kidder damaged a ship
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seemingly without 'cause then he took the life of a young boy.
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Finally, in a village that refused them shelter, he rebuilt
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a crumbling wall for no reward. Each time, Moses protested.
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Each time, Al Kidder reminded him.
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You will not have patience. And then, at the end of their
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journey, Al Kader revealed the truth.
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The ship. He saved it from a king who
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seized vessels by force. The boy?
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He was destined for evil. His parents would receive a
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righteous son instead. The wall.
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Beneath it lay treasure meant for two orphaned boys, protected
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until they could claim it. These were not acts of harm, Al
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Kader said. They were acts of mercy.
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Then he was gone and Moses stood in silence, realizing not all
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wisdom is immediate, not all justice is seen, for some
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knowledge belongs only to those who walk between the hidden and
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the known. Sufi Mystics of the Islamic
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Golden Age like Ibn Arabi, Suhra Wardi, and later Rumi believed
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that the figures of Al Qaeda, Melchizedek, and even Enoch,
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Idris and Islam we're not separate individuals, but
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manifestations of a single eternal priesthood.
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In the writings of Ibn al Rabi, 1165 to 1240 AD, al Khidar is
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described as the guide of all Mystics, the unseen master who
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appears to those seeking divine wisdom.
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But he also speaks of Melchizedek in similar terms,
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referring to him as a priest beyond time, unbound by lineage
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or law, just as the book of Hebrews describes him earlier
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still in the Dead Sea Scrolls, 1st century BC, 1st century AD,
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the figure of Melchizedek is expanded beyond the simple
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Genesis account. In a fragment known as 11 Q
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Melchizedek. He is described not just as a
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priest, but as a divine being, a figure of judgement and
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redemption, even a messianic figure.
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This closely mirrors how later Sufi traditions would describe
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Al Kidder, not as a mortal man, but as a spiritual presence that
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transcends history, appearing wherever divine knowledge must
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be revealed. What does it mean that
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Melchizedek and Al Kidder appear in different traditions under
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different names, yet embody the same mystery?
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The Lord has sworn and will not change his mind.
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You're a priest forever. In the order of Melchizedek,
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Psalm 100 to 10, verse 4. Legends tell of another figure,
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another timeless guide, the sorcerer of Arthurian myth,
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Merlin. His origins are uncertain.
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Some say he was the son of a mortal woman and a supernatural
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being, a Nephilim like hybrid, touched by forces beyond human
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understanding. He does not die, but is sealed
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away, waiting, prophesied to return when the world needs him
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most, imprisoned by his own apprentice, the sorceress
31:05
Vivian. And yet, even in captivity, he
31:09
is not gone. What if his legend is another
31:12
piece of the same hidden lineage, the same priesthood
31:16
without end, the same timeless initiator of kings?
31:21
The Nephilim hypothesis would explain much if Melchizedek was
31:26
no ordinary man, but a hybrid between divine and mortal.
31:30
It would explain his unnatural wisdom, his ability to serve as
31:36
a bridge between heaven and earth.
31:39
Merlin, too, carries this same mark, part man, part
31:42
otherworldly. And then Al Kidder, the Green 1
31:46
of Islamic tradition. He does not age.
31:50
He appears only to those on the path of wisdom.
31:54
He teaches, then vanishes. He guides kings, prophets, and
31:59
seekers of truth. Yet no one knows where he comes
32:02
from or where he goes. 3 figures, three different names,
32:07
but one mystery. Are they fragments of the same
32:12
being? A priesthood that exists beyond
32:15
human history? A figure whose purpose is to
32:18
appear in times of transition, to shape those who will change
32:23
the world? The Bible says that Jesus
32:25
himself was a priest in the order of Melchizedek, a
32:29
priesthood before Moses, before Aaron, before the temple, a
32:35
priesthood beyond time. And if that priesthood still
32:38
exists, then perhaps Merlin never truly left.
32:43
Every civilization has its hidden teacher, and every legend
32:47
has its truth. His name shows up in Gnostic
33:03
texts, in the Dead Sea Scrolls, in apocryphal books hidden from
33:09
mainstream religion, and every time his role becomes bigger,
33:16
more cosmic, more impossible to ignore.
33:21
In the Nag Hamadi texts, Melchizedek isn't just a priest,
33:24
he's a divine figure, a savior, like being an immortal guide who
33:29
operates outside of time itself. In the second book of Enoch, his
33:33
birth is nothing short of supernatural.
33:36
He is born fully developed, speaking, glowing like the sun.
33:41
His mother, terrified, dies instantly, and before the flood
33:47
wipes out the old world, he is taken away, rescued by the
33:51
Archangel Gabriel, and hidden in a holy place where he will live
33:54
forever. This is not the story of a
33:57
normal man. This is the story of someone
34:01
different. Someone who does not die,
34:05
Someone whose priesthood stretches across civilizations.
34:09
Someone who serves a God that predates Yahweh and remains
34:12
outside of the structures of organized religion.
34:16
So who was he really? A divine being in human form?
34:20
A remnant of the pre Abrahamic priesthoods that once ruled the
34:24
ancient world? A high priest of the gods of the
34:27
mountains? The Lords of Herman of the Shara
34:30
of the Himalayas? Or was he something even older,
34:34
a bridge between the time of the Anunnaki and the world we live
34:39
in now? The Sumerians tell us that
34:43
kingship descended from heaven. The priest kings of Ur and
34:47
Babylon did not rule alone. They served under the will of
34:51
the gods. And the most powerful gods, the
34:54
ones closest to Anu, were always connected to the mountains.
34:58
Enlil, the air God, ruled from the ziggurat of Nepur, his own
35:02
artificial mountain. Enki, the wise God, built his
35:06
temple in Eridu, where he taught the secrets of creation.
35:10
The watchers who descended upon Mount Hermon brought hidden
35:15
knowledge to humanity, knowledge that the priesthood of
35:18
Melchizedek may have inherited. And then the ritual bread and
35:25
wine. The offering of bread and wine
35:28
is one of the oldest religious traditions on earth.
35:31
It predates Judaism, Christianity and Islam.
35:35
It appears in summer in Egypt in the rites of the Greek Elysian
35:39
Mysteries. It is always connected to divine
35:42
communion, to receiving knowledge, power, or
35:45
transformation from the gods. Melchizedek offers bread and
35:49
wine to Abraham, just as the Sumerian priests did in honor of
35:53
Enlil, just as the Nabateans did for Dushara, just as the early
35:58
Hindus did in fire rituals for Shiva.
36:01
And Himavant was this priesthood carrying forward an Anunnaki
36:05
tradition, a secret rite passed down through civilizations,
36:09
hidden in symbols, locked away in mountains, preserved only by
36:13
those who understood its meaning?
36:16
And if Melchizedek was the last high priest of the order, what
36:20
was he protecting? Was it a secret, a prophecy?
36:25
Or was it something physical, something that those in power
36:29
have been searching for ever since?
36:32
Because history tells us something else.
36:35
It tells us that those who understand these mysteries, the
36:39
Knights Templar, the secret of Gnostic sects, even the rulers
36:44
of the ancient world, all looked for something, and they all came
36:49
to the same places. After Melchizedek, something
36:55
strange happens. The Bible barely mentions him,
37:00
but his influence spreads like a ghost through history.
37:04
He resurfaces in hidden texts, whispered about in esoteric
37:08
traditions and reinterpreted by those searching for something
37:12
more. The Dead Sea Scrolls describe a
37:15
figure called Melchizedek who will return at the end of time
37:19
not as a man, but as a divine being, a messianic figure who
37:24
will defeat the forces of darkness.
37:26
The Gnostics saw him as an eternal priest, a guardian of
37:30
knowledge beyond human understanding.
37:33
And the Knights Templar, the most secretive and powerful
37:37
military order of the medieval world, made their base in
37:41
Jerusalem, the very city where Melchizedek once ruled.
37:47
Were they searching for his legacy, his lost wisdom?
37:51
Or was there something deeper hidden beneath the Holy Land?
37:55
Something worth guarding, or something worth keeping hidden?
38:00
Because Petra, Mount Hermon, and Jerusalem all have something in
38:03
common. They are power centers, places
38:07
that have drawn seekers of knowledge, Mystics and
38:10
conquerors for thousands of years.
38:13
Does this ancient knowledge still exist in secret societies
38:17
passed down in whispers from one generation to the next?
38:33
The Knights Templar, a name wrapped in secrecy, power, and
38:38
legend. They were warriors, bankers and
38:42
guardians of sacred knowledge. But what were they really
38:45
looking for? What truth did they discover
38:48
that led to their meteoric rise and their sudden, brutal
38:52
destruction? Their origins are well
38:55
documented in 11 Knight in ADA, small band of Knights arrived in
39:01
Jerusalem pledging to protect Christian pilgrims.
39:05
But their real focus wasn't on travellers.
39:08
It was on what lay beneath the Temple Mount, the very place
39:13
where the Temple of Solomon once stood.
39:16
They weren't just Knights, they were excavators.
39:19
For nearly a decade, the Templars dug beneath Jerusalem,
39:22
searching for something. Treasure, relics, or something
39:27
far more powerful knowledge. Because when they emerged, they
39:31
were no longer just a small group of warrior monks.
39:35
They became the most powerful military order in Europe,
39:40
answerable only to the Pope himself.
39:43
What did they find? Some say the Ark of the
39:47
Covenant. Others claim ancient documents
39:51
that rewrote history. But there's another possibility,
39:55
one that connects back to the priesthood of Melchizedek, the
39:58
Lords of the mountain, and the lost wisdom of the Anunnaki.
40:03
Because the Templars didn't just stay in Jerusalem, they went to
40:07
Petra. Why Petra By the 12th century?
40:11
The Crusaders had expanded into Jordan, capturing key cities.
40:17
But one place held special significance Petra, the
40:22
forgotten city of the Nabateans. The Templars built fortresses
40:26
here, occupying the region for nearly a century.
40:30
Some believe they were guarding ancient trade routes.
40:32
But what if they were guarding something else?
40:35
Because Petra was more than just a city.
40:38
It was a sanctuary of hidden knowledge, a remnant of the old
40:42
priesthoods. It was the home of Dushara, the
40:46
Lord of the Mountain, a God worshipped in secret long after
40:50
the rise of monotheism. It was a crossroads of esoteric
40:54
traditions where Egyptian, Greek, and Mesopotamian beliefs
40:58
merged. And it may have been one of the
41:02
last strongholds of the ancient Mysteries, the kind of mysteries
41:07
that an order like the Templars would have wanted to uncover.
41:10
There's a strange parallel between the Templars and
41:14
Melchizedek's priesthood. Both were warrior priests.
41:18
The Templars weren't just monks, and Melchizedek wasn't just a
41:22
king. They both combined spiritual
41:25
power with military authority. Both served a Most High God
41:30
outside of the traditional priesthood.
41:32
Melchizedek served El Elian above the Levitical order.
41:37
The Templars, despite their Catholic allegiance, had secrets
41:40
that clashed with the church's teachings.
41:43
Both were connected to ancient mountain sanctuaries.
41:47
Melchizedek's priesthood was tied to Jerusalem, Mount Hermon,
41:50
and the Divine Council. The Templars occupied Petra, a
41:54
lost temple city dedicated to a God eerily similar to the Lords
41:58
of the mountain. And then there's their downfall.
42:03
For nearly two centuries, the Templars were unstoppable.
42:06
They amassed wealth, power and influence beyond that of kings.
42:11
And then suddenly, in 13 O 7, they were wiped out.
42:16
In a single day, Friday the 13th, on orders from King Philip
42:20
the 4th of France, the Templars were arrested, tortured and
42:25
executed on charges of heresy. The official reason?
42:30
Worshipping a strange bearded figure named Baphomet and
42:33
performing rituals forbidden by the Church.
42:37
But what if the real reason was something else?
42:41
What if the Templars had uncovered the lost priesthood of
42:44
Melchizedek? What if they had found something
42:47
in Petra, something powerful enough to make them a threat to
42:52
the Church, to kings, to the very structure of the world's
42:57
religions? A secret about the true origins
43:01
of God. The divine Council, the hidden
43:06
priesthoods that had been erased from history.
43:10
Whatever they knew, it was dangerous enough to get them
43:12
haunted, tortured, and erased from history.
43:16
But here's the thing about knowledge, it doesn't just
43:19
disappear. Some of the Templars escaped,
43:23
some fled to Scotland, to Portugal, to other hidden
43:26
strongholds. And some believe that the
43:29
knowledge they uncovered, the legacy of the mountain gods, the
43:33
Anunnaki and the priesthood of Melchizedek survived where maybe
43:41
still buried beneath Jerusalem, maybe still hidden in Petra, or
43:47
maybe, just maybe, it never truly left.
44:40
The. A.
46:49
None.