Latest / Apostle Lazarus Femi / WHY BELIEVERS PRAY AND YET NO SHIFT (Part 1) BY APOSTLE LAZARUS FEMI

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WHY BELIEVERS PRAY AND YET NO SHIFT (Part 1) BY APOSTLE LAZARUS FEMI · Apostle Lazarus Femi

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  Speaker 1: In a world longing for truth and spiritual direction. The
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  Speaker 1: Word of God stands as a beacon of hope and
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  Speaker 1: a voice of divine authority. Dive into the prolific apostolic
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  Speaker 1: and prophetic teaching ministry of Apostle Family Lazarus. Raise up
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  Speaker 1: as you embark on the journey of healing, transformation and revival.
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  Speaker 1: Receive insights to navigate tough times. This is Family Lazarus,
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  Speaker 1: Apostolic Ministries Ecumenical Flame.
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  Speaker 2: There are two food of assignments that I have here,
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  Speaker 2: so one of the food of the assignment, it's not
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  Speaker 2: something I need to talk about. It's something you have
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  Speaker 2: discerned some semia as a teacher, some semi as an approson.
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  Speaker 2: But I discovered that in the places where I'm recognized
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  Speaker 2: as a prophet, the assignment is different, and it's not
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  Speaker 2: something I like to talk about, not for the stigma
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  Speaker 2: of the prophetic, but for the blindness of the generation.
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  Speaker 2: Have you noticed that the obituaries DYA is almost more
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  Speaker 2: than COVID. Have you paid attention to you? I'll talk
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  Speaker 2: a few things about that in SMS that it really
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  Speaker 2: said because they know not neither do they understand the
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  Speaker 2: die like men and fall like one of the princes.
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  Speaker 2: So I have a very strong pudding, but I'm going
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  Speaker 2: to compress it in a story. So let's look at
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  Speaker 2: this story still with me first, Samuel thirty one. Let's
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  Speaker 2: look at this very interesting story, very short text, but there's.
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  Speaker 3: So much there.
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  Speaker 2: And when you read the Bible, stop reading the Bible
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  Speaker 2: from Afar, let the legos draw you in. Is that okay,
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  Speaker 2: don't treat the Bible like a distance literature. It's really
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  Speaker 2: it's life. You are reading the stories of people who
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  Speaker 2: came and lived and felt like you can feel, it's
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  Speaker 2: very important. Now, the Philistines first time out, one from
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  Speaker 2: was one now fought against Israel, and the men of
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  Speaker 2: Israel fled before the Philistines and fell down slain in
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  Speaker 2: Mount Gilbert Postuo. And the Philistines followed her after Soul
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  Speaker 2: and his sons.
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  Speaker 3: And look at the order of the death that they.
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  Speaker 2: The Philistines killed Jonathan. You see, let me explain what
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  Speaker 2: that means. If you have four children who have offended
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  Speaker 2: four the moment you beat the least innocent one, what
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  Speaker 2: you are telling the rest is that it's too late
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  Speaker 2: to escape. This is simple. From the moment Jonathan's back
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  Speaker 2: touched the ground in death, Saul was gone.
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  Speaker 3: That's the best amount his son.
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  Speaker 2: If there's anyone amount his son that looks like David,
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  Speaker 2: that's Jonathan. So the Philistines went for the best first.
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  Speaker 3: It's a strategy.
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  Speaker 2: So they killed Jonathan been at that and Malchishua saw sons,
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  Speaker 2: and the battle.
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  Speaker 3: Became fierce against Wo.
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  Speaker 2: So so they've stripped him a man. They've stripped him
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  Speaker 2: of his hammer, and the acchers eat him.
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  Speaker 3: And he was severely wounded by the archers.
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  Speaker 2: And Saul said to his armor bearer, draw your sword
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  Speaker 2: and trust.
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  Speaker 3: Me through with it.
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  Speaker 2: Less these uncircumcised men come and trust me through and
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  Speaker 2: abuse me. But Diarma Bearer would not, for he was
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  Speaker 2: greatly afraid.
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  Speaker 3: Therefore, Saw took a sword and fell on it.
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  Speaker 2: And Isamabera saw that soul Wo dead, and also fell
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  Speaker 2: on his sword and died with him. So so his
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  Speaker 2: three sons, is armor Bearer and all his men died
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  Speaker 2: together that same day. And when the men of Israel
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  Speaker 2: who were on the other side of the valley, and
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  Speaker 2: those who were on the other side of the Jordan,
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  Speaker 2: saw that the men of Israel had fled, and that
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  Speaker 2: Soul and his sons were dead. They forsook the cities
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  Speaker 2: and fled, and the phili Stignes came and dwelt in them.
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  Speaker 2: The next verse, so it happened the next day when
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  Speaker 2: the Philistines came to strip the slave. Have you loved
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  Speaker 2: somebody before somebody? Did you had? When people are moaning,
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  Speaker 2: the most painful part of losing the person.
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  Speaker 3: Is usually about.
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  Speaker 2: The night of the day you ate. And I'll tell
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  Speaker 2: you why.
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  Speaker 3: It all close to you.
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  Speaker 2: That for the first time this percy will no longer
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  Speaker 2: retreat inside the house to sleep again.
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  Speaker 3: They will be outside now.
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  Speaker 2: So Saul went from being king to having his body
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  Speaker 2: littering the field with his sons in an open field,
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  Speaker 2: exposed to vultures and all manner of creatures. So when
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  Speaker 2: they came to strip to check the dead bodies, so
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  Speaker 2: they saw so and his songs. They found Soul and
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  Speaker 2: his three sons falling on Mount Gilbert.
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  Speaker 3: And they did what They caught off his head.
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  Speaker 2: And stripped off his armor and sent word to the
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  Speaker 2: lands of Philistines to proclaim in the temple of the
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  Speaker 2: Idols and among the people. Then they put his armor
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  Speaker 2: in the Temple of eyestorets and they look at it
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  Speaker 2: after they've cut off his head. Was done to gol Aad.
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  Speaker 2: That was what they were doing to s but in
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  Speaker 2: the worst version now they took his body with a
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  Speaker 2: severe head and fasting into a wall about pain. Was
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  Speaker 2: that it was not your soul. They did that too.
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  Speaker 2: They did it to Jonathan too. And I'll tell you
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  Speaker 2: the reason why you need to learn something from that.
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  Speaker 2: On the wall of Betshan, yes, first level quickly, whoever
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  Speaker 2: is there, and when they habitants of Gaby's Gilliad that
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  Speaker 2: the Philistines heard what the Philistines had done to solw Yes,
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  Speaker 2: all the brilliant men arose and traveled all night and
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  Speaker 2: took the body of Soul and the bodies of his
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  Speaker 2: sons from the walls of Perdisihan and came to Javish
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  Speaker 2: and burned them there. You know, I mean, I was thinking,
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  Speaker 2: do you know who Jonathan was? Jonathan knew that godded
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  Speaker 2: by past their lineage. The Benjamin and he had moved
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  Speaker 2: to Judah David and Jonathan had a conversation with David
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  Speaker 2: and said, I'm aware. And he stripped himself of everything
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  Speaker 2: that he had and made an ow to David. He
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  Speaker 2: was a good man, but a good man under a
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  Speaker 2: round coverin would be a casualty.
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  Speaker 3: If these ones have come.
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  Speaker 2: And have encountered God, this should never be patterned again
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  Speaker 2: in their life.
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  Speaker 4: You should not fall and die.
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  Speaker 2: It ought never to be reality around your life that
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  Speaker 2: you repeated patterns.
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  Speaker 3: The kind of desecration here is for people that has
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  Speaker 3: not been annointed with oil.
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  Speaker 2: So the question is because we are talking about prayer. Oh,
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  Speaker 2: you see believers who have gone through several sessions of importations,
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  Speaker 2: sometimes several days of prayer and retreat, and you look
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  Speaker 2: at their life, you can see some activities of God,
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  Speaker 2: or you can also see the activities of the.
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  Speaker 3: Devil so strong. In fact, many have records.
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  Speaker 2: Record of battles that are not being solved, and yet
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  Speaker 2: they pray.
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  Speaker 3: These are questions we need to answer.
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  Speaker 2: They first were not in the shift, they do everything,
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  Speaker 2: or they still look almost one hundred percent.
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  Speaker 3: Like where they are coming from.
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  Speaker 2: The only difference is that they speaking tongues. That's the difference.
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  Speaker 2: So what don't we know? And what is that if
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  Speaker 2: we know, our lives will turn around? Because there is
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  Speaker 2: an obvious thing. Here's something to be hadded to prayer.
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  Speaker 2: It is standing in front of prayer has changed but
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  Speaker 2: much more read like your life depends on it.
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  Speaker 3: Why one on one.
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  Speaker 4: Eight pray pray, pray, pray, pray, pray.
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  Speaker 2: In Jesus might see name. Weare pray. Sit down for
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  Speaker 2: a moment, Sit down for a moment, Sit down for
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  Speaker 2: a moment. I think we're going to be able to
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  Speaker 2: journey a bit and tomorrow I get into some pray
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  Speaker 2: delicate stuff. I was invited by spiritual dotor of mind
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  Speaker 2: and she begged me. Passed off. Wherever you are, please,
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  Speaker 2: we're in trouble, come now. So I traveled to her base.
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  Speaker 2: She was running something like that. So as I got
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  Speaker 2: there and knocked the door, she came to open the door.
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  Speaker 2: So I shook hands with her. Good morning. As I
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  Speaker 2: shook hands with her, she began to spin. I was screaming.
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  Speaker 2: I was manifesting. Ah. Before you know it, she went
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  Speaker 2: to pick a bottle of cook.
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  Speaker 3: And broke the botto.
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  Speaker 2: And she was gonna stab a baby on the bed.
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  Speaker 2: I couldn't reached the baby. All I could say is
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  Speaker 2: that baby is mine, So go to where the baby was.
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  Speaker 2: So was running off in the gym. I was shaking
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  Speaker 2: or shaking, couldn't start the baby. I understand that sometimes
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  Speaker 2: will call spirit your government. Is that as simple as
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  Speaker 2: accepting somebody to your heart is a measure of covering.
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  Speaker 2: Thank you, sir. So we cast it out the spirit coma.
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  Speaker 2: And after she was delivered, you know what she said?
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  Speaker 2: She looked at me and said, sir, how did you
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  Speaker 2: get there? I said, you called me. Then she broke
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  Speaker 2: nineteens and she said the last she remembered was that
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  Speaker 2: the week before that week she was sleeping, as he said,
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  Speaker 2: a man came through the war of the house and
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  Speaker 2: woke her up and took kind to the bush instead.
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  Speaker 2: They'd been beating her for seven days. She was in
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  Speaker 2: the city doing everything she was doing, but in the
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  Speaker 2: reality she was in the forest. Whatever happens there. The
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  Speaker 2: people here will say natural occurrence, but it was routed out, revealed,
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  Speaker 2: and dealt with at that instance. Many believers, because I'm
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  Speaker 2: an intercession so to lose battles and I've had to
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  Speaker 2: investigate and asks a few times. You go to war,
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  Speaker 2: you don't seem to come back with victory.
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  Speaker 3: What changed?
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  Speaker 2: I'm gonna be getting into that.
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  Speaker 5: I live.
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  Speaker 2: But there are many believers who are not as powered
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  Speaker 2: as they look. They have been humiliated, being insulted, being desecrated.
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  Speaker 2: I stretched my hands over this place, and no you
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  Speaker 2: can't see that.
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  Speaker 3: It doesn't matter.
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  Speaker 2: And I make it decree anything that is against the
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  Speaker 2: plan of God and has journeyed with your life it
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  Speaker 2: I told you.
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  Speaker 3: And now.
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  Speaker 2: I want the Asher to just help me. In thirty
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  Speaker 2: seconds on that this atmosphere, I make that environment no
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  Speaker 2: longer comfortable for that spirit. All eyes closed. But will
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  Speaker 2: I leave your heir, and you know that something is
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  Speaker 2: not right and you are desperate, this might be done
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  Speaker 2: in prainfall. I ask right now that there is a
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  Speaker 2: release of fire that makes your life no longer convenient
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  Speaker 2: and comfortable for that spirit. At the count of three,
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  Speaker 2: from my right to my left to the overflows, I
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  Speaker 2: out out strange forces, familiar spirits, ancestral spirits, such as
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  Speaker 2: I've joine it with people all their lives, patterns of delay,
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  Speaker 2: whatever name they are called.
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  Speaker 3: One, two, three, get out.
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  Speaker 4: Out out out out out, out, out, out, out out out.
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  Speaker 2: Lose them now and let them go now use straight
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  Speaker 2: power of darkness. I see you, the three of you.
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  Speaker 2: Pack your lord, get out, yes, get out. I'm seeing
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  Speaker 2: the spirit of indebtedness doesn't come out of the usual cycle,
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  Speaker 2: doesn't come out of the visual cycle.
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  Speaker 3: Get out, get out, get out, get out.
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  Speaker 2: The said time to favors ion as come the sad
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  Speaker 2: time to favors on as corn I am seeing. Practically
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  Speaker 2: a rope has been removed from someone's neck to shoulder. Yes,
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  Speaker 2: there's a rope being removed. There's a rope. I don't know.
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  Speaker 2: I don't know what I meant.
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  Speaker 3: What is for four rams of rope being removed? Get out?
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  Speaker 2: Thank you Lord. Sit down for a moment. A man
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  Speaker 2: can carry the oil, and certain things are still compatible.
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  Speaker 2: And even this thing will call the annoting is in layers.
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  Speaker 2: It's in layers. I rebuke the spirit of affliction.
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  Speaker 3: Get out.
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  Speaker 2: I'm not joking, that spirit called affliction that visits families
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  Speaker 2: and doesn't want to leave. I cross it to the roots.
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  Speaker 2: I curst it to the roots. I curst it to
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  Speaker 2: the roots, I cast it to the route. I cut
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  Speaker 2: it down. Now you can switch from tears to joy.
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  Speaker 3: Yeah, that's how you received amen.
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  Speaker 2: Why is it that there are battoos that, despite prayers,
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  Speaker 2: Bible studies, they just refuse to go. Why is it?
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  Speaker 3: Oh?
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  Speaker 2: Yes, despite all that is happening.
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  Speaker 3: You start, you do.
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  Speaker 2: They're still like strong men insisting gloting over destinies, more
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  Speaker 2: like mounting pressure.
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  Speaker 3: Over family that we own these ones? Why is it?
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  Speaker 2: And I'm going to show you secrets. But let me
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  Speaker 2: while I show you that secret, let me want These
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  Speaker 2: are days we must become vocal about certain things, however
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  Speaker 2: controversial they may sound. Or we can rescue some anywhere
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  Speaker 2: in your life. Never join them to stab gods adnited.
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  Speaker 2: This is a generation does not discernd between the holy
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  Speaker 2: and the common. We can curse anybody, we can insult anybody.
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  Speaker 2: We can people eap on themselves, curses that we'll linger
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  Speaker 2: for generations. And because he doesn't manifest in one day,
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  Speaker 2: they think they're free. And that's even the worst form
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  Speaker 2: of judgments. Does hep that, young man, that's the worst
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  Speaker 2: form of judgments, the kind of judgments that go will
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  Speaker 2: not let you know where it's coming from. Let me
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  Speaker 2: say it, stay with you, yes back, I won't mention them.
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  Speaker 2: A father in this country was ministrying his shorting Carduna
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  Speaker 2: was preaching qie pervently. He just caught the revelation while
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  Speaker 2: the blessing of the Lord was sharing it. Who can
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  Speaker 2: never be poor. A woman sat down there and crossed
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  Speaker 2: their legs and said, when he's done shouting, where the
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  Speaker 2: one that will push the beechwo car before it will start?
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  Speaker 2: Be deceiving yourself and our wont was shot. For over
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  Speaker 2: thirty years. She prayed till God opened her eyes to
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  Speaker 2: see what she said. And when she found a way
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  Speaker 2: through one of the programs, got a way to his office,
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  Speaker 2: and he just prayed for her and say, you are free.
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  Speaker 2: She conceived thirty years.
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  Speaker 3: Of delay because of talk talk.
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  Speaker 2: We must be careful.
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  Speaker 3: I don't know go into stories in.
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  Speaker 2: Genesis forty forty nine. Let's start from us one. Look
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  Speaker 2: at this scripture. Jacob called.
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  Speaker 3: On to his sons, and look at what he said.
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  Speaker 2: He said, God, yourselves together, that I may tell you
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  Speaker 2: that which shall.
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  Speaker 3: But be follow you in the last days.
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  Speaker 2: That is what I want to say, is a law. Yes,
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  Speaker 2: first two guide ourselves together. And here his sons of
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  Speaker 2: Jacob and I came onto Israel. Your father, you are
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  Speaker 2: my first born, my mind, the beginning of my strength,
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  Speaker 2: and the excellence of dignity, and the excellence of unstable
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  Speaker 2: as water that shall not excel. Listen, if you're a
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  Speaker 2: good child born under Uben. Your goodness is not enough.
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  Speaker 2: We won't spare attention to camps and to the words
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  Speaker 2: that have gone ahead of the camps. If finished to Ben,
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  Speaker 2: he nailed it. He said to it, it disgraced them
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  Speaker 2: in robst It cursed him. Then it said the reason publicly,
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  Speaker 2: he said, because we went into your father's bed and
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  Speaker 2: defiled it. This is what I'm saying. One of the
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  Speaker 2: ways people get to enter into baptos that way is
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  Speaker 2: when they breach covenant. You can call it a malpractice.
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  Speaker 2: There are consequences. There are what There are consequences. Life
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  Speaker 2: is deep, our stories running through my head. I'm careful
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  Speaker 2: about sharing many things. There are consequences. One girl beat
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  Speaker 2: her mother and drag the mother from the store to
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  Speaker 2: the well in the com out. The mother said to
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  Speaker 2: her that this place you have dragged me too. That's
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  Speaker 2: where your own daughter to will drag. And the daughter
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  Speaker 2: did it. There are consequences.
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  Speaker 3: He cursed him.
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  Speaker 2: When it cursed Reuben. It costs not just Reuben, but
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  Speaker 2: every seed in his lawns. Any portion he gave them,
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  Speaker 2: it was given the portion to the seed in their allowines.
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  Speaker 2: And check what happened to the Ruben nights. They became minute.
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  Speaker 2: They became a people of no significance. You couldn't listen
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  Speaker 2: to listen, listen to what I want to tell you.
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  Speaker 2: Words are powerful. You can look at a man and
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  Speaker 2: tell the man, by the authority of God upon your
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  Speaker 2: life and said today, from today things begin to work
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  Speaker 2: for you. What did Jesus tell them the man at
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  Speaker 2: the pick your bed and go for thirty eight years?
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  Speaker 2: Was that?
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  Speaker 3: Or what he couldn't do?
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  Speaker 2: White matters? Who says it pick your bed and go
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  Speaker 2: is pick your bed and go.
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  Speaker 3: I share the story even though I'm not. I can't
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  Speaker 3: mention him.
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  Speaker 2: Yes, back and rid church history. One of the fathers
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  Speaker 2: lost the child years back. People newspaper people who started
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  Speaker 2: mocking him lost their child. This this is.
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  Speaker 3: And the man sat down.
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  Speaker 2: At the picture of the person mocking him and said,
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  Speaker 2: the only he has to say is that this guy
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  Speaker 2: will not have the opportunity to have gray hair like
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  Speaker 2: him in.
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  Speaker 3: The you did.
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  Speaker 2: Don't stay in the camp of the weeked. Some of
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  Speaker 2: you attend meetings, You pray. Yeah, you go on social
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  Speaker 2: media and you see so much dishonnor curses. You can
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  Speaker 2: ne rubbish anybody you can't talk to anybody. You can't
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  Speaker 2: slam anybody.
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  Speaker 5: You're joking, okay.
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  Speaker 2: And I want to say this because at least this
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  Speaker 2: part of Nigeria is part of the East.
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  Speaker 3: My correct.
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  Speaker 2: An average easternner, I'm sorry, must learn honor less. We
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  Speaker 2: come from the west. Unpack the water that you have,
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  Speaker 2: and we are satisfied with the water about you are droughts.
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  Speaker 2: It is not true that the East doesn't have generals.
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  Speaker 2: There are, but we don't know. An average boatman doesn't
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  Speaker 2: feel that as anyone would deserves a respect. The commona
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  Speaker 2: is everything. There is always a spirit of blindness that
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  Speaker 2: lifts once it is too late. It's us said yesterday
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  Speaker 2: to Jacob, what is this better right to me? He
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  Speaker 2: lost it the following day and the bubbles. I began
• 32:05
  Speaker 2: to seek it with tears. Why most you only know
• 32:08
  Speaker 2: the value of things when they are gone. Why is
• 32:15
  Speaker 2: there so much dishonor on social media? Why is there
• 32:20
  Speaker 2: so much victimization, particularly against furthers. It's simple when the
• 32:26
  Speaker 2: days of transition, and everybody will certainly have sense once
• 32:36
  Speaker 2: inheritances have been shared, then they will wake up and
• 32:40
  Speaker 2: seek for it with tears and offerend it. I can
• 32:46
  Speaker 2: show you scriptures. How did three under and ninety years
• 32:52
  Speaker 2: of slavery become fonder than thirty years? Do you think
• 32:55
  Speaker 2: it was the Israel than made mistake?
• 32:57
  Speaker 3: That's not true. It was not the Ea Israel that
• 33:00
  Speaker 3: didn't recognize their season. That's not true.
• 33:02
  Speaker 2: When Moses came, it was one guy, one guy, one guy,
• 33:08
  Speaker 2: one ideot who spoke and said to Moses, who made
• 33:11
  Speaker 2: you a leader of us?
• 33:13
  Speaker 3: One guy?
• 33:16
  Speaker 2: And God took his statement as a statement of all
• 33:19
  Speaker 2: the Israelites. Moses ran for forty years. God waited for
• 33:23
  Speaker 2: forty years. You know. May you not know the pain
• 33:31
  Speaker 2: of a missed season? That God showed.
• 33:38
  Speaker 3: Up for a man, but the man was not ready
• 33:40
  Speaker 3: for good.
• 33:43
  Speaker 2: There is the pain that comes with that. Many Christians
• 33:50
  Speaker 2: are leaving the frustration of seasons. God came but they
• 33:54
  Speaker 2: were not ready. They either couldn't pray more. There are
• 34:01
  Speaker 2: prayers you don't receive and go back and eat for form,
• 34:06
  Speaker 2: or you see yourself. You just won't first, you just
• 34:11
  Speaker 2: won't pray. Why because you have no sense of value?
• 34:20
  Speaker 2: Save what are in the days of rain? For drought
• 34:22
  Speaker 2: is coming Unless your children will ask you.
• 34:28
  Speaker 3: You are around in the days of the move of God?
• 34:31
  Speaker 2: Why did you get anything for us? They will ask you.
• 34:37
  Speaker 2: They will ask you. I sense that the heavens are
• 34:42
  Speaker 2: open tonight because it doesn't end with the mistake of regeneration.
• 34:50
  Speaker 2: You might have suffered the mistake of regeneration. Or you
• 34:53
  Speaker 2: can rep eight both for yourself and for those coming
• 34:56
  Speaker 2: behind before they go to the promised land. Moses gave
• 35:01
  Speaker 2: Reuben a chance. He said, I want Ruben and Cad too,
• 35:05
  Speaker 2: match forward, and Ruben said, we're ready, and they matched.
• 35:10
  Speaker 2: They took back the firstborn status, and God honor did
• 35:16
  Speaker 2: and the dinometereditory in how came back. He said, tell Reuben,
• 35:21
  Speaker 2: let him leave, let him not die, let his men
• 35:26
  Speaker 2: not be few. Listen. I may not have charisma, but
• 35:32
  Speaker 2: God has given me your thority, and I can tell
• 35:35
  Speaker 2: you that it doesn't matter how deep the bad to this.
• 35:40
  Speaker 3: If there is.
• 35:41
  Speaker 2: Anyone who can pray tonight and say hold on a minute,
• 35:45
  Speaker 2: and I don't lie to myself. I have friends who
• 35:51
  Speaker 2: came from amazing places when I was when I got
• 35:55
  Speaker 2: married myself, friend, Lawrence, you know my house. It's just
• 35:59
  Speaker 2: friends that separating us from their family house. So we're
• 36:04
  Speaker 2: always together with God's will. Before Dady died spend time
• 36:10
  Speaker 2: with you. So I told myself that these boys have inheritances.
• 36:17
  Speaker 2: Somebody has stilled the ground, but that's by the fact
• 36:20
  Speaker 2: that they have inheritances. They pray, but you will not
• 36:26
  Speaker 2: meet anything for ground you they play. You know where
• 36:32
  Speaker 2: you are coming from. You know if you have had
• 36:36
  Speaker 2: my teachings. I shared my story twenty times to twenty eleven.
• 36:42
  Speaker 2: That's when it occurred to me that there's fire on
• 36:45
  Speaker 2: the mountain, and I made a pledge. I will start
• 36:51
  Speaker 2: hundred this die dry fasting. If I die, I die,
• 36:55
  Speaker 2: but I will not live an empty life. So I
• 37:00
  Speaker 2: later found out couldn't do undred days directly, so I
• 37:02
  Speaker 2: broke it. Okay, at least there are some things to
• 37:07
  Speaker 2: find out by yourself, and I broke it to twenty one,
• 37:17
  Speaker 2: twenty one, twenty one, three days break, twenty one, three
• 37:21
  Speaker 2: days break, twenty one.
• 37:23
  Speaker 3: I've done the first the second thought.
• 37:26
  Speaker 2: I was on the foot and I was meeting blood.
• 37:33
  Speaker 3: They carried me to the hospital.
• 37:35
  Speaker 2: I saw myself leave my body. They did have domina
• 37:39
  Speaker 2: scan and said some things. So the doctor said, if
• 37:44
  Speaker 2: you attempt to fast again, he would die. I was
• 37:47
  Speaker 2: just crying. I wasn't talking and I was saying what
• 37:50
  Speaker 2: I set out to pray about. I have not eaten
• 37:53
  Speaker 2: a note of victory. I cannot forget how I left
• 37:57
  Speaker 2: the hospital through the window, and I said, if they
• 38:02
  Speaker 2: said I came first, again, what I was doing was dry,
• 38:05
  Speaker 2: So let me do white. So I started on that
• 38:08
  Speaker 2: twenty one days white. That is that's it came first.
• 38:13
  Speaker 2: You take carry no sugar, nothing, nothing sweet, nothing salt
• 38:18
  Speaker 2: in no pepper. I finished that I still have not
• 38:23
  Speaker 2: eate the noto to let you now diep that in wolves,
• 38:28
  Speaker 2: and I said, I will start seven days white. Then
• 38:31
  Speaker 2: I started no victory, then three days dry. It was
• 38:43
  Speaker 2: on the third day and I slept in my.
• 38:48
  Speaker 3: Room and I had a vision.
• 38:52
  Speaker 2: And I saw myself lying down, and an angel stood
• 38:56
  Speaker 2: in the room and carried.
• 38:57
  Speaker 3: A trumpet.
• 38:59
  Speaker 2: And showed me a man who was lying down dead
• 39:02
  Speaker 2: in my room, and I said, get up. I got up.
• 39:06
  Speaker 3: He said, do you know that man lying down there dead?
• 39:08
  Speaker 2: I said no. He said, look at him.
• 39:10
  Speaker 3: Well, I said, don't know.
• 39:11
  Speaker 2: He said look at him O, Well, I said.
• 39:13
  Speaker 3: I don't know him.
• 39:14
  Speaker 2: He said, that's the father of your grandfather. He said
• 39:18
  Speaker 2: he went with something that belonged to all of you.
• 39:21
  Speaker 2: He said, your cry has come to our ears, as
• 39:25
  Speaker 2: I said, our ears, and I've been sent to wake
• 39:28
  Speaker 2: him up to collect yours. He took something that looked
• 39:34
  Speaker 2: like a trumpet. He blew that stuff and the man
• 39:41
  Speaker 2: got up angry. That's four generations, and the angel said,
• 39:54
  Speaker 2: and I was shaking, and I knew instinctively in that
• 39:58
  Speaker 2: vision to dip my hands to his chest, and that's
• 40:01
  Speaker 2: where those things were. And as I put my hands there,
• 40:05
  Speaker 2: like I could tell this for this person, this for
• 40:07
  Speaker 2: that one. So I wanted to pack for a background distribute.
• 40:12
  Speaker 2: He said, you can only pickures when they pray. They
• 40:16
  Speaker 2: picked tears, so I picked mine and the man fell
• 40:22
  Speaker 2: back dead. Then I woke up from the vision and
• 40:26
  Speaker 2: I knew had its victory face one.
• 40:34
  Speaker 3: They're levels.
• 40:35
  Speaker 2: Oh sorry, then levels, I'm sorry. So after a while
• 40:45
  Speaker 2: I became pained and angry that God, thank you for
• 40:49
  Speaker 2: the victory both. I have a pain. The pain is
• 40:53
  Speaker 2: look at it. I fasted till I almost died. Must
• 40:58
  Speaker 2: it be this tough? And he said there are kinds
• 41:02
  Speaker 2: that doesn't change without prayer and fastening. Then he said, however,
• 41:06
  Speaker 2: there's always that. However, he said, because you didn't discern
• 41:12
  Speaker 2: anybody who went through that journey and broked. He said,
• 41:16
  Speaker 2: if you had, they carried the annoying to bring you out.
• 41:23
  Speaker 2: I said, what I did all this because of lack
• 41:28
  Speaker 2: of discernments I've learned. One of my younger brothers heard
• 41:32
  Speaker 2: the story. It called be open phone. As I released
• 41:35
  Speaker 2: the word to my life. Now, he said, now that
• 41:37
  Speaker 2: you have heard that, your eyes have said every grace
• 41:39
  Speaker 2: have worked in working it. If your journey looks like
• 41:50
  Speaker 2: you are a personal prayer, but you can also see
• 41:54
  Speaker 2: that in all unnests.
• 41:55
  Speaker 3: Let's be honest.
• 41:56
  Speaker 2: Where I'm coming from, nobody has actually stepped into the
• 41:59
  Speaker 2: life like that.
• 42:00
  Speaker 3: Like that.
• 42:04
  Speaker 2: Good thing is that I've shared the story with you.
• 42:05
  Speaker 2: You can discern so we can pay on the very
• 42:08
  Speaker 2: serious open levels. Let the children of the Ruben come
• 42:12
  Speaker 2: back and say we may look like a cost to
• 42:14
  Speaker 2: one or we are going back to take our bet rights.
• 42:17
  Speaker 2: Then the world can come and change what ought to
• 42:20
  Speaker 2: be permanent. Anywhere the world can be sent, change can
• 42:25
  Speaker 2: be seen. I want to give you the next two minutes.
• 42:34
  Speaker 2: See listen to what I'm saying. Listen to what I'm saying.
• 42:39
  Speaker 2: You stand there representing your own Bonne children and their
• 42:41
  Speaker 2: n bonn children. You can squand it, but for people
• 42:44
  Speaker 2: who know this is my opportunity, and I will seize it.
• 42:49
  Speaker 2: But I want to give you two minutes.
• 42:51
  Speaker 3: Of a lifetime, too precious minutes.
• 42:55
  Speaker 2: Tonight. I take back what belongs to my lineage. I
• 43:04
  Speaker 2: break the pattern of darkness and everything that looks like
• 43:09
  Speaker 2: a curse. Don't wait for me to tell you the
• 43:14
  Speaker 2: intensity of the prayer. You should pray. You should pray.
• 44:02
  Speaker 3: God bye ba, how godbye do god ba? A hey Chile?
• 44:15
  Speaker 5: Who no?
• 44:17
  Speaker 6: I hey, hey, you chillout. Pray.
• 44:35
  Speaker 3: You are standing on behalf of a generation. Pray. Pray
• 44:46
  Speaker 3: like a life depends on it.
• 44:50
  Speaker 4: Pray, pray, pray.
• 45:00
  Speaker 3: Pay you at one more minutes.
• 45:10
  Speaker 7: Pay, I pray, I pray.
• 45:36
  Speaker 3: I will pay.
• 45:38
  Speaker 8: I will pray, I will pray, I will pray, I
• 45:46
  Speaker 8: will pray. We will pray, we will pray, we will pray,
• 45:58
  Speaker 8: we will pray, we will pray. I will pray, I
• 46:05
  Speaker 8: will pray, I will pray, I will pray, I will pray.
• 46:15
  Speaker 2: Amy Jesus, my tea name, will pray. Amen, Yes, I worry. Amen.
• 46:31
  Speaker 2: Look up, he said that I begin to pray. This
• 46:36
  Speaker 2: is the first time ever I'm going to say this publicly,
• 46:41
  Speaker 2: and I said, God, thank you for annoting me. But
• 46:46
  Speaker 2: I don't just want the anointing. Give me my own climate.
• 46:51
  Speaker 2: And what that means is I want an atmosphere that
• 46:56
  Speaker 2: is unique to me and the grace upon my life.
• 47:01
  Speaker 2: He said to me. The concentration required for that never step,
• 47:07
  Speaker 2: so shall be there again. The reason why many of
• 47:12
  Speaker 2: us can enter into depth about you enter.
• 47:16
  Speaker 3: We are too distracted for the concent creation that brings.
• 47:19
  Speaker 2: Power, too many voices. Even what I've thought tonight, many
• 47:24
  Speaker 2: people will not be free because some people just come
• 47:26
  Speaker 2: with grace and say it's just this is the night
• 47:34
  Speaker 2: a Rubbend is set free to take back his firstborn position.
• 47:47
  Speaker 3: Again, I decree.
• 47:50
  Speaker 2: I am seeing a forest, and I'm seeing a space
• 47:56
  Speaker 2: in the forest, and I see.
• 47:57
  Speaker 3: Fire pony, fire pony, fire pony.
• 48:01
  Speaker 2: And some dark entities running outs from different corners.
• 48:05
  Speaker 3: Running outs, running outs.
• 48:08
  Speaker 2: But I know this specifically signifies something about an household.
• 48:13
  Speaker 2: Even as I speak confirmed the words with fire, everyone,
• 48:31
  Speaker 2: under the sound of my voice, reclaim back to your
• 48:35
  Speaker 2: possession that which has always been yours, that the sons
• 48:52
  Speaker 2: of men has refused for you to enter into.
• 48:56
  Speaker 3: I take it back for you. Tonight, as many.
• 49:12
  Speaker 2: As have been barricaded from entering the gates of destiny,
• 49:18
  Speaker 2: we break down the gates tonight.
• 49:27
  Speaker 3: Yeah, the words of the.
• 49:28
  Speaker 2: Lord, that's which you have not been able to enter
• 49:32
  Speaker 2: since the days of your best that's which no one
• 49:36
  Speaker 2: carry your bloodline has been able to step into. You
• 49:39
  Speaker 2: become the first in that lineage to help when the
• 49:54
  Speaker 2: Lord turned again the captivity of Zion. They were like
• 49:58
  Speaker 2: them that dreaming. Let the restoration that looks like dream,
• 50:06
  Speaker 2: let it come tonight. In the words of the Lord.
• 50:19
  Speaker 2: Your face bond startles his back.
• 50:34
  Speaker 3: Fast.
• 50:37
  Speaker 2: You don't need, you don't need. You're my brother, You
• 50:53
  Speaker 2: don't need offering for a big a ready and word
• 51:03
  Speaker 2: is enough fatherway receive a bigger place.
• 51:17
  Speaker 3: Women of God, please come join us.
• 51:20
  Speaker 2: We received open evones of resources, resources beyond your man
• 51:29
  Speaker 2: understanding that the land of Willo a space is made
• 51:41
  Speaker 2: for this house. You know, as I came, I smiled
• 51:47
  Speaker 2: because I saw you were looking for a place. But
• 51:50
  Speaker 2: God is planning the camp moved by the spirit of God.
• 52:03
  Speaker 3: And and.
• 52:07
  Speaker 2: Let God show you the land. And you don't even
• 52:11
  Speaker 2: need money. Just go there and associe the prayer and say, Lord,
• 52:16
  Speaker 2: way take it. Yeares back. I was asking for a hour,
• 52:20
  Speaker 2: for hours, renting a budget, and God said, I'm giving
• 52:23
  Speaker 2: you a city. And we received that camp a multi
• 52:33
  Speaker 2: purpose camp ground, cam ground with schools and hospitals, camp
• 52:41
  Speaker 2: ground with universities. We receive it. Lord, Well, thank you
• 52:49
  Speaker 2: for this house. That your hand is stronger upon them.
• 52:54
  Speaker 2: The graceful weld rest upon this house. Thank you, Lord,
• 52:59
  Speaker 2: g it is done. Allelujah.
• 53:08
  Speaker 1: The message you just listen to is sponsored by the
• 53:10
  Speaker 1: Friends and Partners of Family Lazarus Apostolic Ministries Erecumenical Flame.
• 53:16
  Speaker 1: To partner with Flame, candly make use of these account
• 53:19
  Speaker 1: details two two one five there zero five two eight nine.
• 53:24
  Speaker 2: You'll be a