Latest / SHULCHAN ARUCH YOMI: Own the Halacha in 25 minutes a day! / Yoreh De’ah 276:10-13. Sefer Torah: The Prohibition To Erase God’s Name and Partial Names. By the Sofer, Rav Reuvain Mendlowitz

Transcript

Yoreh De’ah 276:10-13. Sefer Torah: The Prohibition To Erase God’s Name and Partial Names. By the Sofer, Rav Reuvain Mendlowitz · SHULCHAN ARUCH YOMI: Own the Halacha in 25 minutes a day!

• 0:00
  OK. So the last talasa we saw was
• 0:03
  ratio and Bob SIF tests. Now just one side point, I'll
• 0:08
  mention about ratio and Bob SIF tests since as we said, it's a
• 0:13
  huge tremendous Surya that has complete sperm written on it,
• 0:16
  that one SIF and Jolfanarov. So I felt that it would be
• 0:20
  unfair not to you know discuss at a drop.
• 0:24
  So I'll just mention one very, very minor or very major point
• 0:29
  and that is regarding the issue of Mushika sashem.
• 0:34
  There is a question. Let's say you have the shame
• 0:37
  youthke valve K for example, and the hay is a little too thick,
• 0:45
  so you want to thin it out. OK, so so the hay weighs, you
• 0:51
  know, £100. You want to take off 2 lbs, make
• 0:53
  it shave it down to 98 lbs, right?
• 0:56
  So you're still going to have a youth cave of K.
• 0:58
  The youth cave of K was there the whole time.
• 1:00
  When you take off the little bit that you want to take off youth
• 1:04
  cave of K will will remain. And at no point was there any
• 1:08
  Mexico as it were of the shame Hashem.
• 1:11
  So is that mutter or is that osser?
• 1:14
  So this is a three-way machlaicus amongst the
• 1:18
  Arthranium Jeremami Pano. He holds that it's an isser de
• 1:22
  ERISA to do such a thing. Why would it be an isser de
• 1:25
  ERISA? Because we're familiar with the
• 1:27
  concept of khetzi sheer Asimanath tyre.
• 1:30
  You find for instance, by Yom Kippur that the isser of eating
• 1:33
  onion kippur is to eat a kaisevis.
• 1:35
  Kaisevis is I think around the size of a date.
• 1:38
  So what if you eat a half a date, is it mutter to eat a half
• 1:41
  a date on Yom Kippur? So the answer is it's also not
• 1:44
  only is it also it's an isadi raisa.
• 1:46
  What do you mean it's an isadi raisa?
• 1:47
  I thought you only get chorus if you eat a caissevis.
• 1:51
  The turret says you're right, you only get chorus if you eat a
• 1:54
  caissevis. But that doesn't mean it's
• 1:55
  mutter to eat less than a caissevis, to eat less than a
• 1:57
  caissevis and isadi raisa. So Rami Panda says same thing
• 2:01
  over here. The isadi rice is to erase the
• 2:03
  shame Hashem. But to erase part of a letter of
• 2:06
  a shame, Hashem is Katzi sheer and that's and so Oscar Menhad
• 2:09
  tell you that's what the Rahman me Pano says.
• 2:12
  The native Yehuda disagrees and he says that we just learned
• 2:16
  yesterday that that there's an Issa, there are Bonan.
• 2:21
  Well, he first of all, he disagrees with the Rahman me
• 2:23
  Pano Bichlal. He says that's not called hetzi
• 2:26
  shir, Oscar. And I'll tell you hetzi shir is
• 2:28
  when there's a shir. So the shir is a kesavis.
• 2:32
  So Hetzi Shir is also right. You only get chorus if you do
• 2:39
  the sheer, he says over here. But it brings a shame.
• 2:42
  There's no sheer. Either you erase the shame or
• 2:44
  you didn't erase the shame. So did you or didn't you?
• 2:46
  It's a yes or no question. There's no hetzi shear is not an
• 2:50
  option. Naida be who this says, but
• 2:52
  naida be who this says something else.
• 2:53
  We learned yesterday that there's something called
• 2:56
  nitfallen. Let's say you have the word LA
• 2:58
  Kim is a shame mashem LAK hem. The Hoffman is nitfallen, and we
• 3:02
  saw yesterday that there's an isadir abundant to erase
• 3:05
  nitfallen now says Naida Yehuda, nitfallen are not part of a
• 3:09
  shame mashem. It's a suffix, and yet we say
• 3:11
  it's an isadir abundant because it has shyfus to the shame
• 3:15
  Hashem. So says native you who the well,
• 3:17
  this can't be better than that, right?
• 3:19
  If it's also to erase and it's fallen, which are not even part
• 3:21
  of the shame Hashem. So here where I'm shaving down
• 3:24
  the hay, that's actually part of the shame Hashem.
• 3:27
  That can't be better. So that also has to be at least
• 3:31
  says native you who? That's Anissa der Abanon, that's
• 3:33
  sheeta #2. Sheeta #3 is the Maralmi Prague
• 3:37
  and the Mint Kastinov and the Prima Gordon that they hold that
• 3:41
  it's Heather Gomer. You're allowed to do it.
• 3:44
  Why? Because he's not erasing shame
• 3:46
  Hashem. So either you erase the shame
• 3:47
  Hashem, you didn't raise the shame Hashem, period.
• 3:49
  It's a yes or no question. And the answer is yes, you're
• 3:52
  allowed to do it. Now, that said, I'm not saying
• 3:55
  that the morale recommends walking around taking off parts
• 3:59
  of Sheamus, but technically, theoretically, if somebody
• 4:02
  needed or wanted to do such a thing, he would not be over an
• 4:06
  Issa de ERISA, nor would he be over an Issa de Erbana.
• 4:09
  So that's just a word about safe test.
• 4:13
  Let's a piece of stone. That's yeah.
• 4:19
  But that's because that's part of the of the Miss Bath and
• 4:22
  that's the issue over here. The issue is Mexican Hashem over
• 4:26
  there the isser is not destroying them as Behr over
• 4:28
  there the isser is to take off even part of it.
• 4:31
  It is learned from the same pussy.
• 4:33
  But this is also it's if any tats them as misbehaissam, it's
• 4:36
  a Hampshire of the puzzle. The taz wants to say that if you
• 4:39
  want to drill a stender into the wall of a shul, that would be an
• 4:43
  Issa de raisa. Because of this halacha, the taz
• 4:46
  wants to say OK, I OK, we move on to Sif.
• 4:50
  You'd kosov kael mele Kim. Let's say you wrote.
• 4:55
  Now I don't know if you noticed or not, but the word LA Kim is
• 4:59
  really a double shame. How is it a double shame?
• 5:02
  Because LA Kim is a shame. But let's say you only wrote the
• 5:04
  1st 2 letters, Kale alif lamid. That's also a shame, right?
• 5:08
  So kasif kale me alaikim, you were about to write LA Kim, so
• 5:12
  you're writing him as Uzi Roche my Israel Hashem LA Cano.
• 5:16
  You're up to the word LA Cano and you wrote alif lamid.
• 5:19
  So that's this case. Kasif kale me LA Kim ka me
• 5:23
  Hashem or you're writing Shmai Israel Hashem.
• 5:25
  So you wrote Shmai Israel yud K. You haven't yet finished the
• 5:29
  shame oi shekhar shame ka or you actually are writing the shame
• 5:36
  yud K, which mind you these shameless were not listed in the
• 5:42
  list of of well kale was but but UK was not listed in the list of
• 5:50
  Sheamus before that are an isser to erase.
• 5:53
  So Anna Nemtaklumaisa, these are also to erase because kale and
• 5:59
  ka in and of themselves are a shame Hashem.
• 6:02
  So even though you you were writing a different shame but
• 6:06
  once you wrote the first letters which themselves are a shame.
• 6:10
  The Isser Mahika is Khal Shin dialed me shakai.
• 6:15
  Let's say you're writing on the back of the Mazuza.
• 6:18
  We know you have the word shakai that appears so you haven't yet
• 6:21
  written the youth. You just wrote the Shin and the
• 6:23
  Dalid and then you say, oh man, I wrote it in the wrong spot.
• 6:27
  So you want to erase it, which happens to be a pretty common
• 6:32
  scenario. So you're allowed to erase it.
• 6:35
  That's the halacha. Saudi Bayes meets focus.
• 6:37
  Same thing would apply. Let's say you wrote that Saudi
• 6:40
  Bayes. You're about to write the shame
• 6:42
  sivakos and you realized, Oh no, I skipped the line, so that's
• 6:45
  OK, you can erase that Saudi and the bass Nemhalkin, that's
• 6:48
  mutter Hagoth says there Amar the fame alef dalid may Agnes,
• 6:53
  right, you have the shame alef dalid.
• 6:56
  So if you only wrote the alef dalid, you would be allowed to
• 6:59
  erase it. I aleph hey may ekia yesterday
• 7:02
  we discussed aki Asher ekia right aleph hey me ekia.
• 7:06
  So those would also be Moto benerica according to this first
• 7:09
  daya in their AMA. But yeshma there are those that
• 7:13
  say that no that the isser applies to Kale ka and Aleph
• 7:20
  dalid and Aleph hay. In other words, they agree that
• 7:24
  the shindalid of Shaka and the Saudi bays of Tsakas would be
• 7:27
  Moto MI Mika. But this second opinion
• 7:29
  disagrees and says that the Aleph dalid and the Aleph hay
• 7:33
  would be awesome. The reason explained by the
• 7:36
  Knights of Kalam is because those represent Yudke.
• 7:39
  Vavke knows Tsakas and Shaka are Sheamus in and of themselves,
• 7:43
  whereas Agnus and Ekia are like another way of saying the shame
• 7:48
  her Edsen. OK, these things are beyond my
• 7:51
  comprehension, but that's that's what that's what they explained
• 7:54
  the chaddis. But shame shake crazy Miss
• 7:56
  Siddurum. Now you're all familiar when we
• 7:59
  were growing up today, I don't think it's so common anymore.
• 8:02
  But in the siddurum they used to write Shneh Yuddin.
• 8:05
  But Afas al Gabayan, right? You'd write you'd have by the
• 8:07
  brothels Parafatah Hashem. So we'd say instead of yud,
• 8:11
  kvovke would say yud, yud, right, with a little what's
• 8:15
  called a striffle. So sometimes they had three
• 8:18
  yudin and sometimes they had two yuds and a striffel.
• 8:21
  Sometimes they had a yud, 2 strickle and a yud.
• 8:24
  There's all different. Sometimes no strickle, sometimes
• 8:28
  just two yuds. Yeah.
• 8:30
  So there are those that explain that the two yuds and the
• 8:32
  strickle is yud and yud and the strickle's like a vov.
• 8:36
  So yud and yud and vov is 26, which is the shame.
• 8:40
  I shall. That's OK.
• 8:41
  Be that as it may, are you allowed to erase these two yudin
• 8:45
  in a sitter? So mutter la mocha, that's
• 8:47
  mutter B mashiko. Why?
• 8:49
  Because it's not a shame Hashem, but it's only mutter and mullet
• 8:52
  seyrath. Notice.
• 8:53
  Like you're saying, you shouldn't walk around erasing
• 8:56
  things that represent a shame Hashem.
• 8:58
  That's inappropriate. But technically speaking, it's
• 9:02
  mutter B mashika. Now there is a shayla just
• 9:09
  mentioned parenthetically. What about It's very common if
• 9:14
  somebody wants to write a shame Hashem, but they don't want to
• 9:16
  write the shame Hashem, so they'll make a dash or A-IN
• 9:20
  between the letters of the shame, so they'll write you'd
• 9:24
  dash, hey, dash vav dash hey. So is that Mutuba Masika?
• 9:32
  Is that a shame of sham or is that not a shame of sham?
• 9:34
  So somebody's can say it's multi bumufica because it's not a
• 9:36
  shame of sham. However, that I'm a Nazer and I
• 9:40
  saw this broad bashem or measure financially as well, they say
• 9:42
  it's also bumufica, which is interesting because they say
• 9:46
  that a hyphen is actually meant to connect.
• 9:48
  It's not meant to separate, right?
• 9:50
  When you have a hyphenated word, right?
• 9:52
  So a hyphenated word is the chat that these two words are
• 9:56
  connected. That's what the hyphen is
• 9:58
  telling you, which technically speaking, if you want to get
• 10:01
  into real nitty gritty would. So then it would depend if it's
• 10:06
  a dash or A-A. Dash is meant to separate, A-IS
• 10:10
  meant to connect. But I don't think your emotion
• 10:13
  and the NASA really care that much if it's a hyphen or a dash.
• 10:17
  I think that their point is that since when you see it, you
• 10:22
  recognize that it's there indicating that this is one
• 10:26
  word. So it's awesome, even though
• 10:28
  it's there because I want to separate the youth from the hay
• 10:31
  and I want to separate the hay from the above.
• 10:33
  But the dash is showing me that it's one word at the end of the
• 10:37
  day. If it was 2 words, I wouldn't
• 10:38
  need a dash, right? When you have he went to the
• 10:42
  store. So I don't have a dash between
• 10:43
  the words to tell me that it's two separate words.
• 10:45
  I know it's two separate words. So why is there a dash here?
• 10:48
  The reason there's a dash here is because you're telling me
• 10:51
  that this yud is connected to this hay and this hay is
• 10:53
  connected to this valve. So Mailer they hold it.
• 10:56
  That would also be a supermafico.
• 10:58
  What about when you're writing the Shantel King with you?
• 11:01
  You have to write a cough like like no, you can write LA Kim,
• 11:06
  but the alafram is Miss Scottish.
• 11:08
  So they say it's a very good question.
• 11:10
  They answer as follows that since you're not writing the
• 11:13
  shame Hashem, you're writing LA Kim.
• 11:15
  So since you're writing LA Kim, so the Alaf Lamid are not Miss
• 11:19
  Kaddish, because since I'm putting a coof there, I'm
• 11:22
  writing the alaf Lamid al das to make a coof and not a hay.
• 11:27
  So the police can say that the Alaf Dawid would be the Alaf
• 11:30
  lamid would be Muttibe Mutrika. Also Masha Ankane.
• 11:33
  If I'm writing Aleph Lamid and then a hey, you're an MMM, then
• 11:37
  the Aleph Lamid would be awesome.
• 11:38
  That's this Halafa. Even without the dash, more
• 11:42
  serious, even without the Aleph Dash Lamid hey, you'd man would
• 11:48
  be awesome. But Aleph lamid kuf you'd man
• 11:52
  would be Motufika. Yeah, that's what the base can
• 11:54
  say. Yes, I happen to be bothered
• 11:59
  like you are, and when I write it, I write it backwards to try
• 12:03
  and avoid that problem. But but they hold that it's
• 12:06
  modern because once the cuff is there, make the old fashioned
• 12:10
  olive flame in one piece like that.
• 12:13
  Would no, that that would that would be awesome.
• 12:16
  The Mexico also because because this is a very, very important
• 12:22
  site to understand and that is that there's two separate things
• 12:26
  in the world. There's Hilfa Stam and then
• 12:30
  there's one of the 613 myths. So the tiger is mahika sashem is
• 12:33
  one of the two, one of the 365 Lavin and the tiger is mahika
• 12:36
  sashem. Now the the the issue of mahika
• 12:39
  sashem happens sometimes to overlap with hilfastam, but
• 12:44
  hilfastam has nothing to do with hilfastam Hashem.
• 12:48
  So hilfas Hashem tells us that there's an issue to erase Hashem
• 12:52
  Hashem period. In other words, if you make a
• 12:54
  hyphen or a dish and it's a viteri, you say viteri's
• 12:57
  possible, but that has nothing to do with anything because
• 13:01
  because the is there of Mika zashem.
• 13:02
  If somebody if, if you have a a person who's bored at night and
• 13:09
  he takes a can of spray paint and climbs onto the side of the
• 13:12
  mountain on the side of the highway and spray paints yield
• 13:15
  cave vavque on the side of the mountain.
• 13:17
  That's also the mahika. But it's possible for a safer
• 13:20
  Tyra. Teret says Cuz Hilfa Stam has
• 13:23
  nothing to do with Hilfa's mahika Zasham.
• 13:25
  So the aleph and the llama together, it's a soul and Hilfa
• 13:28
  Stam, but it's a shame mashem. Anything that's read as a shame
• 13:32
  mashem is an issue of mashem. That's why the space would be a
• 13:36
  head there, because it's not read as a shame mashem.
• 13:38
  I have a letter in center field somewhere.
• 13:39
  There's nothing to do with the word next to it.
• 13:42
  So that would be a head there because that works for hilfestam
• 13:45
  and for mashem. OK, I'll offer you the aleph
• 13:49
  nitbika Isla haberta. Now this is a let's say you have
• 13:56
  Yudhkov K and two of the letters are touching each other.
• 13:59
  Now we remember, I'm sure you all remember from Simon Lehman
• 14:02
  Bays that in Arkaim that you can't have two letters touching
• 14:06
  each other. If you have two letters and it's
• 14:07
  a vitera that are touching each other, it's puzzle.
• 14:10
  So what if you have a shame Hashem and there are two letters
• 14:13
  touching each other. And again, we're talking about
• 14:15
  in say for tyrots, Philon or mezuzas, if on the side of the
• 14:18
  mountain 2 letters are touching each other, there wouldn't be a
• 14:22
  head there to separate them because once you had to separate
• 14:25
  them, define as they are. But in a safer Tyra, you do have
• 14:29
  the head there as we're about to see.
• 14:31
  Why? Because it's a tikkun, right?
• 14:33
  Nitwika Isla habita, you are allowed to separate it.
• 14:39
  Why? Says the bear Hagela in test
• 14:42
  evolve. Take a look in the bear Hagela
• 14:44
  on the side explains this is the tour we did Very true because of
• 14:51
  apple P. Does Harlem shame Milo assassin
• 14:55
  Kane who say even though there's an is a day racer.
• 15:00
  So what's your head there? If it was the side of a
• 15:02
  mountain, it wouldn't be motor. But since we're talking about a
• 15:06
  safer Tyra hot tikkun, who this is a tikkun and since it's a
• 15:10
  tikkun, some of Maela it's motor.
• 15:13
  The grauer in Sif Cotton Cafe says the same thing.
• 15:16
  Need to cocaine Lambda Mei Hashikosa bar go DI for him so
• 15:20
  that we're going to see in the Hampshire over here.
• 15:23
  The grain is saying that this din is learned from the Misafa,
• 15:27
  safe from that is about to quote and what's that?
• 15:29
  The oish and ishbaka al Hashem? Let's say you have a shame
• 15:32
  mashem and ink spilled on it. So mutter lamocha, it's mutter
• 15:36
  to erase the spillage today with that night.
• 15:40
  The reason is because you're fixing.
• 15:42
  Fixing is mutter the aims at dareth Mika.
• 15:45
  The issue of Mika Hashem is only when you're out to destroy,
• 15:50
  right? You see a shame Hashem and you
• 15:52
  want to destroy it. So Dareth Mika is also but rack
• 15:55
  there thicken. But when it's you're doing it to
• 15:57
  fix it, then it would be Muttler Hectaitis.
• 16:00
  Depends. You only have a problem with
• 16:02
  hectaitis when you have a what's called a Shinuitsura.
• 16:05
  And that's the next case. Let's just see the next case and
• 16:08
  then you'll see your hectaitis case that you brought about
• 16:12
  shaving down the OS. Yeah.
• 16:15
  So some say that it would be muttered because that's called a
• 16:18
  tikkun and others say that no, that's not that's not called a
• 16:21
  tikkun, correct, right. They knows there are places that
• 16:25
  are mccolic between Liapace and litake haitial shame shakaran.
• 16:29
  So this is your case question Caitial shame shakaran.
• 16:33
  I gasped the Gaga. Let's say you wrote you'd K
• 16:35
  valve K and the leg of the hay is touching the roof, right?
• 16:39
  Look at any of the haze here on the page in front of you.
• 16:42
  You'll see that a hay is more or less like a race or a dalid.
• 16:45
  And then there's a what's called a nakuda inside the hay.
• 16:48
  So let's say that Nakuda is touching the gag of the hay so
• 16:52
  that in the safer Tera passels, the safer Tera passels the hay.
• 16:56
  So what do you do in like? And we're talking about a shame
• 16:59
  Hashem with this and it's a matrix Hashem.
• 17:01
  So in Nigeria, mamish aja nearest kefes, if it's touching
• 17:06
  to the degree that this hay no longer looks like a hay, it
• 17:09
  looks like a phas mutter limfaik, a Liger herregel
• 17:13
  ulitacna. So then it's mutter BU Mexico.
• 17:16
  Why? Because you don't have a youth
• 17:17
  cave of K anymore. You have a youth cave of chess.
• 17:20
  No. Is it to erase a phess?
• 17:22
  I will in Niger Rachma act, but if it's touching just a bit,
• 17:27
  Yesh was sapic Pedova and mutter.
• 17:29
  So what's the Suffolk? The Suffolk is because it once
• 17:34
  it's touching according to some pay scheme.
• 17:36
  If I'm going to erase it, that's factitus.
• 17:39
  I'm cashoring my hay. My hay was puzzle and now I'm
• 17:44
  capturing it. That's because why is it a soul?
• 17:48
  It's a soul because it's an intrinsic soul.
• 17:50
  And when you have two letters that are touching each other,
• 17:53
  generally speaking it's not because each of the two letters
• 17:56
  stands on its own and just separating them is removing a
• 18:02
  technical soul to the safer Tyra.
• 18:05
  Factoris is when I have more than a technical soul, I have an
• 18:09
  intrinsic soul. This hay that's clutching the
• 18:11
  Gog is an intrinsic soul and that's a nigias, ISIL asthma,
• 18:16
  nigias, ISIL asthma that is a soul.
• 18:19
  And that when you erase it according to some pay scheme,
• 18:22
  that would be factoris because that's why you're in a bind.
• 18:25
  I can't erase a little bit because it's going to be
• 18:28
  factorless. I can't erase a lot because that
• 18:31
  stomach is a shame. I, I can read a shame Over here.
• 18:35
  You'd base a case of Yehuda. Let's say you are writing Yehuda
• 18:40
  Floyd Nelson Bardal. Now, what was the this is very,
• 18:44
  very crucial, which the Mahavir leaves out?
• 18:47
  What was the guy thinking to say for thinking when he wrote it?
• 18:50
  So we're talking about a case where he was thinking that he's
• 18:53
  riding Yehuda. OK, so he's riding the puzzle by
• 18:56
  Yehuda. OK, so he's riding Yehuda,
• 18:59
  Velaynas and Bodalid. But he was facing out and he
• 19:03
  missed out the Dalid. And now he's looking at his
• 19:06
  puzzle and he's like, hey, that doesn't say vayaimer Yehuda.
• 19:10
  That says vayaimer Hashem. What to do?
• 19:14
  Says the Mahaber. No big deal, take it easy.
• 19:17
  Yitle hadalid lamala, right? You hang the dalid up between
• 19:22
  the lines, right? We discussed the idea of the
• 19:24
  thlias. So we hear the thlia is motor I
• 19:28
  it's mahika sashem. Why is it motive to be tailored?
• 19:31
  The dalid parrots is because he didn't have intent to write the
• 19:35
  shame Hashem. If somebody writes the shame
• 19:36
  Hashem without intending to write the shame Hashem, there's
• 19:39
  no issue in mfica because now it reads yehuda.
• 19:42
  So that's a Shiloh of Mfica's Hashem knows.
• 19:44
  Let's say I have kale, very good.
• 19:46
  So if he da clear as your Shiloh, for instance, let's say
• 19:49
  you have the word kale and you have nakuda.
• 19:51
  So you have a sitter and it says kale, right?
• 19:53
  So you have an aleph with it, say ray underneath it and alarm
• 19:57
  it, right? And I come with my pen.
• 19:58
  I make one dot. And now it doesn't say kale
• 20:01
  anymore. It says L is that mahika zashem?
• 20:05
  So the hidah Claire's that Shila.
• 20:06
  Some want to say it's an it's their abundant.
• 20:08
  But over here where it's changing the reading of the word
• 20:12
  so there's a much stronger it's sad to say.
• 20:14
  It's now say cash is the safe of Tegra.
• 20:16
  Previously it said you'd gave up K.
• 20:17
  Now it says Yehuda, it's a koshi safe of Tegra.
• 20:20
  So it's a shila mahika zashem. But the reason why it's mutter
• 20:23
  is because what the Mahava didn't mention when he was
• 20:26
  writing the word, he was Mahavan to write Yehuda.
• 20:29
  So if a saifer is having to write something else and
• 20:32
  accidentally a shame Hashem came out, there's no issue in mahika.
• 20:35
  You could erase it. I get this call sometimes from
• 20:37
  Saifrim that this happened to them.
• 20:39
  They forgot to put in a ballot or they forgot that they were
• 20:43
  writing a shame at all. They're just copying, totally
• 20:46
  spacing out, and then they look at the paper and Oh my goodness,
• 20:49
  there's a shame Hashem there. So there's no issue in Mahika in
• 20:52
  such a case, this person has to know that he's writing a shame
• 20:55
  Hashem. That's why the guy who spray
• 20:56
  paints on the side of the mountain youth cave of K, right.
• 20:59
  Or the guy who tattoos youth cave of K on to him over there,
• 21:02
  they're doing it. The Cavanaugh.
• 21:03
  They know that they're writing a shame Hashem.
• 21:05
  That's an instant. They erase it.
• 21:06
  To erase the three is only for the lazy man, correct?
• 21:10
  Right. He could erase it.
• 21:11
  Yeah, there are those in the second say for him, it says not
• 21:14
  to erase it because of Mara Zine.
• 21:16
  But Lamaisa, we know that we we do erase it higher, like lifted
• 21:20
  Hashem because of Yehuda. Or you say, hey, me Dalit.
• 21:24
  Now let's say you have the opposite case.
• 21:26
  He was supposed to write you'd K volv K and he intended to write
• 21:29
  you'd K volv K. But accidentally, somehow the
• 21:32
  word Yehuda came out. So what what to do?
• 21:35
  So what you do is you turn the Dalit into a hey.
• 21:39
  And now you have you'd K volv K hey, right?
• 21:44
  Who might think hey, Ocarina? And then you just erase the last
• 21:47
  hey. That's the way you fix that.
• 21:49
  You'd gimel Klee shahaya Kosov all of shame 'cause there's a
• 21:53
  hepcic of a dalid between, you know, you have uth cave of Dalid
• 21:57
  hey. So even if he was makandish the
• 21:59
  last hey, it has no kedusha because there's a hepcic between
• 22:03
  it and the vov. So what do you do?
• 22:05
  You turn the dalid into a hey. Now I have uthke vov K the last
• 22:10
  hey is ibrik right? It's extra, get rid of it.
• 22:13
  Klee Shahaya Kosov, all of shame.
• 22:17
  Let's say you have a toothbrush that has a shame Hashem written
• 22:21
  on it. You see this, you know, cute
• 22:23
  thing on Amazon and it comes to your house and what do you know,
• 22:26
  the toothbrush has on it. Hashem.
• 22:28
  Hashem seal the seal of Columbia University.
• 22:31
  And OK, so let's say you're a Columbia graduate and they give
• 22:35
  you a T-shirt in honor of of your graduation.
• 22:39
  So what do you do with that T-shirt that has the youth K
• 22:41
  valve K on it? Kate says it's Malcolm.
• 22:43
  Hashem, we're gonna say you cut out, right?
• 22:46
  So if it's a wooden table, let's say right, So you bring a
• 22:50
  Carpenter, you cut out the area of the shame Hashem and you put
• 22:54
  it into Geniza. How go up but also lift the this
• 22:57
  is discussed by the way, is a Chuwa from the Chavez Yar talks
• 23:00
  about rings. They used to have a signet ring,
• 23:02
  right, That would have a shame, a shame on it.
• 23:04
  It's not uncommon to have Kaylin that have a shame a shame on it.
• 23:08
  So that's what you do. You cut it out nose.
• 23:10
  You can't walk around using a cane or a walking stick or or a
• 23:14
  signet ring. It's a design to the shame, a
• 23:16
  shame to just have Sheamus floating around and that's what
• 23:19
  he's about to say over here. But also let's leave shame.
• 23:21
  Look at Fila Shalay, be safer. If you're riding a safer and you
• 23:25
  want to write the shame Hashem, that's fine.
• 23:27
  But if you're going to just write a shame Hashem in random
• 23:30
  places, you're not allowed to do that.
• 23:32
  Do you? How lovely they design.
• 23:34
  So if you give a guy AT shirt with the shame Hashem on it,
• 23:37
  that's going to come to be Zion, right?
• 23:39
  You're putting it in the washing machine together with other
• 23:42
  unpleasant things, and therefore you're not allowed to do that to
• 23:45
  look in his arm. Shalay.
• 23:46
  Let's leave shame be Garrus. And therefore if you're sending
• 23:48
  someone a letter right, you should not write in the letter
• 23:53
  the shame Hashem. The Asian is harm a Philo
• 23:56
  Bimila's scholeng and there are some that are so careful about
• 24:00
  this that they won't even write the shame Shalom Shaloi Leigmark
• 24:04
  Sivasi knows they're careful that they'll write Shinlam
• 24:07
  evolve streetful. They won't complete the shame
• 24:10
  Hashem. Why?
• 24:12
  Because the shame Hashem is also represents one of the Sheamus.
• 24:15
  However, the shaft in Sivkantev Zayn says the ray violum ain't
• 24:20
  his arm bazette. Most people are not careful
• 24:22
  about this. In other words, they do write
• 24:24
  the shame Shalim the same cause of the chulbisa rush the motor.
• 24:28
  Now if you haven't noticed here will Yashif when he would sign
• 24:30
  letters his name was Yosef Shalim and he would write
• 24:33
  shinlam and vov with a streiffle he would not complete.
• 24:36
  He was Mack bid for this. I lost in Sholton RF, but I
• 24:39
  think it's safe to say like there are more says that most
• 24:43
  people are not particularly careful about this.