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The Rise of the Divine Feminine · Inspiration and Transformation

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Welcome to inspiration and transformation from the banks of the Gunga with Sadvi Bagwati Saraswati
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and American Sanyasi living at the parmarth Nikitan Ashram in Rishikesh, India. Sadvi
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is President of the Divine Shakti Foundation, a charitable organization bringing education, vocational
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training, upliftment and empowerment programs to women and children. Sadvi is also Secretary
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General of the Global Interfaith Wash Alliance and director of the world famous International Yoga
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Festival. Joined the musings of an American Sanyasi as Sadvi shares the wisdom and
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teachings of her Guru, His Holiness Pujiaswami Chinnant Saraswatiji, Welcome everyone to inspiration
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and transformation from the holy banks of the Sacred Gunga River in the land of
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Rishikesh, India. There were a lot of challenges. Some of the challenges
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had to do with adaptation, as in things were completely different than what I
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was used to. And some of the challenges had nothing to do with cultural
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adaptation and everything to do with the mind of my own ego. As I
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was saying to the woman who asked the earlier question, You know, just
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because you decide to join an ashram, just because you may have as I
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had a deeply powerful, transformative experience of spiritual connection, of awakening, of
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whatever word you may use to describe it, that does not mean you're done.
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Sadly, it doesn't mean that in that moment, every mental habit,
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every son scotta, every programming, every aspect of your psyche suddenly gets washed
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away, and you know you are anger free and desire free and ego free.
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It would be great if a deep spiritual experience were that kind of a
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package deal. It's much more such a powerful experience of the truth that it
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transforms how you understand yourself, and therefore it becomes that which you always want
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to get back to experiencing. But yeah, I remember I had been here,
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I don't know, maybe a year or so approximately, give or take
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a few months, and someone said something not directly to me, but to
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someone else that got back to me, and I was really upset, like,
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oh, worked up, really upset in a sort of how dare she
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type of thing? And I finally took it to Pujaswamiji because I was suffering.
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I didn't take it to him as a story of like, she did
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this, but I took it to him as in, I'm suffering. My
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piece is nowhere to be found because I'm so stuck in this mental game of
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what I've been told. So and so said. And he looked at me
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and he said, you are the stupidest smart person I've ever met. When
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I first met him, I was shocked to discover that he even knew what
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Stanford University was. I mean, I had no idea that he was this
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very famous, internationally beloved and revered leader. I had no idea. I
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walked in and had darshan of this incredible being who, in my mind,
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was just this amazing, divine being sitting in this incredible corner of the world.
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The fact that he also traveled to America and had founded temples, and
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I had no idea. So when I found out that he actually knew what
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Stanford was, and he knew what a PhD meant, and he knew all
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of these things that seemed to me to be from such a totally different world,
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I was really shocked. But yeah, so he says to me,
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you are the stupidest smart person I've ever met. He said, how could
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you be that's smart and be this stupid, like, how could you so
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willingly voluntarily let go of truth that you know is true. You've spent the
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last all of these months living in this truth. Nobody came inside you and
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surgically removed it. You weren't drugged or literally hit on the head unconscious.
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You have voluntarily given up your peace, your truth for some random nothing.
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My God kiss nake ya kaha kiss go Really, and as I found with
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him over the years, when he simply in these one liners points out the
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truth, all of the illusion just dissipates in that moment, and so him
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just saying that made it go away. But yeah, I mean, and
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that was I would love to say, yeah, that was the last time
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anything like that happened, But it wasn't. It wasn't even close. So
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there's lots of challenges whatever path in life we choose, because the mind is
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always there. And so whether it's the mind having you know, cultural issues,
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which actually, by God's grace, adapting to the culture was really easy,
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really really really easy for me. Yeah, really, by God's grace,
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that came came really easily. But adapting to working with my mind,
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adapting to having a group who was a mirror of truth and not an aider
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and a better of the games of my own psyche. You know, we
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get so used to having people in our lives literally be enablers of our own
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way of thinking. Yeah, yeah, of course you should be upset.
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My god, CHAOSO must be up up in the alpicle. So mabotarunga,
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right. I mean, so many people in our lives meaning wow, aiming
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to make us happy, aiming to make us feel supported, actually are just
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enablers of our own disease. But having a guru who was not an enabler,
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who was not going to sit there and say, oh yeah, oh
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you poor thing. That was such a mean thing for her to say,
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you know, come here and cry in my lap. I mean was he
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was not not going to go there. And those were challenges because when you're
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used to having had your your ego stroked and massaged, and so the challenges
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were much more that being celibate as a challenge. Being a disciple is a
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challenge. Being a woman in essentially a man's world is a challenge. But
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those are the types of challenges that whatever path we choose in life, there's
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choices that we have to make, and we always have to adapt and learn
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and change. I mean, that's what life's about. It's about growing into
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the choices that are right for you. Whether you choose a path of monastesis
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or you choose a path of marriage. Either way, it's a lot of
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challenges. There's a lot of adaptation, there's a lot of working with your
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ego, working with your patterns. But to say, well, I don't
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want to be a monastic, but I also am not going to get married
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because I don't want either jungered men aporn my well, then you lose on
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some level the opportunity to actually work with the ego, on that deep level.
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And it doesn't mean that you have to actually take official vows of renunciation,
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but there needs to be I think, in our own lives, not
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hanging out in limbos, where we do make choices, we do make decisions,
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we move forward on a path that calls to us, that speaks to
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us, that feels like our dharma, even when it's full of challenges.
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Because in those challenges or what we when we have the opportunity to learn,
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really learn and open ourselves up. When I remember, you know, tying
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a sorry was a challenge. And when I first came, I decided I
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loved how sorries look and I was going to learn to tie a sorry and
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if hundreds of millions of Indian women, many of whom were totally illiterate,
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could do it every day, well, I was going to figure out how
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to do it. And I tied them very badly. And I found myself
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as I would walk through the ashram, through the street, through different places,
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that random women would come up to me and fix my sorry. And
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I remember the first time it happened. I was actually walking through the marketplace
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like up towards Ramjula, and this random woman came up to me. And
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when I when I first used to wear sorrys instead of doing it like this,
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I did, you know the full on folded way and then you safety
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paint it up. And she comes up to me and she literally sticks her
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hands in here and pulls at my plates and fixes them, and then sticks
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her hand in here into my blouse and fixes these and then sort of assesses
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me and walks on. And I stood there like I have been assaulted,
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I have been violated, like that woman just stuck her hands in my underwear.
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I don't know, or she didn't ask, and I held on to
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that for several hours. She's kind of moving through the world with this relatively
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mild form of PTSD, but you know, nonetheless PTSD anyway if I can't
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believe it. And a few hours later I finally realized that that woman actually
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did to me exactly the same thing that she would have done to her daughter
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if her daughter was walking out of the house in a very badly tied sorry,
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and that rather than being assaulted and violated, I had actually just been
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adopted, and that if I could shift my own mindset from feeling like I'd
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been violated to feeling like I'd been adopted, living in India was going to
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be much easier, because, as you know, there isn't the same sense
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of personal space like we have in America. If you've tried to sit in
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the gunga Art the anytime recently, right, you realize, especially when things
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are really crowded, that that which to those of us from the West feels
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like my space to an Indian looks like a whole other place for a whole
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other person. And you'd be sitting down next to somebody who was, you
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know, say about kind of the distance between me and this pillow, and
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to me, I've just got enough space between me and the two people,
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you know, on both sides of me. And then someone would come down
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and think that this was a space and they their knees are in my lap,
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and again it's the same situation. Either you've been violated or you've been
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adopted, because that person has just essentially assumed that you are a family member
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and therefore having her knees or arms or handbag or baby or whatever it is
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that's now in your lap is a perfectly okay thing to do. So when
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we have to adapt, we really grow. I mean, I was raised
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an only child, so I really had a lot of personal space. I
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never shared a room, I never shared a bed. I really had a
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lot of personal space growing up. And suddenly there's no space, and then
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you adapt, and what ends up happening is you expand to an awareness that
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actually everybody is your family, and how beautiful and the fact that everybody says,
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you know, by or Ben or Deed or Chach or whatever they say
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next to your name, that you're the sister or the brother or the aunt
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or the uncle. But that's really how the culture operates, so all of
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the the challenges monkeys in the trees, for example, yeah package deal of
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life in India, you adapt Yeah cows, whatever it may be. And
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in the adaptation you realize that you're not actually nearly as fragile tile as you
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thought you were, but actually you don't really need quite so much space,
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that you don't really need things to be quite exactly as you want them to
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be, and that there's a way of letting go into the flow of the
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Brought to you by Rain and this station. Welcome back to inspiration and transformation.
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I'm so glad to have you all back here with me. There's always
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been the deep presence and power of the divine feminine, I mean Hinduisms.
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Matand arm is a tradition that has always worshiped the divine feminine. Whether you
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look at mantras, if you look at the actual mantras that we chant,
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we say tameva Mata chuppitata, you are oh God, you are the mother.
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Then you are the father, you are the Guru, you are the
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friend. And when we pray at the end of arty and we say dirty
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mata keij go mata kej, ganga mata kej, it's all mata matata.
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It's all mother, mother, Earth, mother nature, it's all mother.
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If you look at the actual language like English, Hindi is got words that
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are masculine and feminine, like Spanish or French or so many other languages.
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And the word for creation shrishti feminine, the word for nature, precret the
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feminine, the word for the energy of creation, the energy of everything,
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the energy of creation, sustenance, disillusion, the energy of everything that the
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divine does, shuck the feminine. So the creation itself is feminine. Nature
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that has been created is feminine. The energy with which it is created,
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sustained, dissolved, feminine. When we pray to God and take God's name,
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we take the female first. We say Lukshmi, not ayan. We
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say Si Tadam, we say Radha Krishna. So it's actually a culture in
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which from the core, from the essence, from the beginning, although we
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say it's eternal, with no beginning, there has been a reference of the
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divine feminine. Not only do we worship door to Go, Saraswati, Kali,
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Lakshmi, Gayatri, all of the forms of the Mother Goddess, but
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we also have these days eighteen days a year, nine in the springtime,
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nine in the autumn, dedicated exclusively to the worship of the Mother Goddess.
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I don't actually know of any other tradition like that. So it's there the
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dilemma that has happened across the world over. I don't know whether it's been
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hundreds or thousands of years. I'm not a sociologist or historian in this way,
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or anthropologist in this way, but I would imagine that it's been and
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I'm just guessing here, but I would imagine that it's been since days of
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hard labor work, where it wasn't something that women could necessarily do as well
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as men, that there's been perhaps a sense of not just division of labor,
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but that which over time became more of something that's seen as a hierarchy.
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It's better if you are a man, because then you can do this,
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and if you're a woman you can't, and they are four that is
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lesser. I would imagine that that has creeped into our society around aspects of
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that, But again I don't know. I don't know how or when it
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arose, but I know that it's not part of the core teachings. What's
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happened over the last many, many many decades, but even going back,
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going back even before the last century, were with women getting the right to
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vote, is There have been movements. There have been movements around equality.
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There have been movements around whether we say feminism or whatever word we may use,
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but words around the awareness that this actually isn't right and it's not right
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in society. And slowly, slowly, slowly, we're seeing change. And
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as we're seeing change in our societies, we're seeing also change in how people
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worship spiritually. Now again, this is not true with ancient and indigenous traditions.
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It's not true in Hinduism. They've never stopped worshiping the divine feminine.
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It's not true in the indigenous religions anywhere in the world. But in our
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more you know, Western societies, culture meets religion, where there's been suppression
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and subjugation and oppression. As women are rising in society simultaneous to it,
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and I don't know if it's causational or they just go together, there's been
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also a beautiful rise in people looking four an aspect and embodiment of the divine
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that is feminine. And that's beautiful because here's what's interesting. The divine feminine
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is not only present in the bodies of actual females, it's present in everyone.
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So when we talk about the need for the rise of the divine feminine.
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It's not just a rallying call for women of the world unite. It's
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a rallying call to recognize the power of that shakti, of that feminine energy
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that exists in all of us. Maybe it's a little bit more available pronounced
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accessible in women, but not always. It's a lot of men who are
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deeply connected to their divine feminine and a lot of women who are not.
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Because the divine feminine energy is an energy that is not only different, but
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it's an energy that's critical. And so we are great proponents of worship of
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the divine feminine, both from a spiritual level in terms of prayers and poojas
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and ceremonies and whatnot, but also in terms of the actual women and girls
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in human bodies here on earth as embodiments of that. And so the work
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around gender equality, around empowerment, around all of that for women, because
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they do go hand in hand, you know, we as we remind people
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every Navaratri, when you worship Mother Doortiga, Ma Doortiga or Ma Saraswati Malaxhmi
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in the month there and then you come home and you abuse your wife or
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your daughter, or your sister, or the women in your company or the
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women in the community. Do you really think that the Mother Goddess is answering
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your prayers? Like, do you think that Madorga is saying, oh wow,
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great Puja. Don't you think she knows how you are treating her in
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the form of your wife of your daughter. And so we're really vocal advocates
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for the awareness that the Mother Goddess whom we worship in our temple also exists
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and lives in our mothers and our sisters and our daughters and our wives and
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the women in our community. And that's why it's so important to respect them,
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to honor them, to celebrate them, and to celebrate differences, not
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to celebrate their ability to become like men, not to celebrate their right to
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be like men, but to celebrate the women that they are, and how
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that's different from what our men give us. So, yeah, it's happening.
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It's happening spiritually, and it's happening in the world, but it definitely
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needs all of us together. This is OTRFM, part of the Iom Radio
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of Animals seven five seven six two two peta Welcome back. This is Sadvi
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Bagavati Saraswati with inspiration and transformation. Why do people gossip? My mother in
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law is like a character from some TV show. She sits down and the
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first words out of her mouth are always something like, well, you won't
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believe what Nard said to your father yesterday? Or can you believe what Ritu
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was wearing in a temple? If I sit back and just observe, it's
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really funny. But sometimes the gossip isn't this mild? Why do people do
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it? Well? We gossip for a lot of reasons. First of all,
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sadly, a lot of people are afraid of silence, and when they
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don't have anything else to say, there's always gossip. One of the real
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tragedies is that we see silence as empty, and there's that anxiety, Oh
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my god, who's going to say something? Who's going to say something?
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I should think of something to say. What if they don't say anything,
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Oh my god, They're going to think I'm really boring? And so we
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sort of rack our brains for anything to fill that space, and a lot
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of times it's nonsense. Sometimes it's gossip. Sometimes it's just nonsense chatter.
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Sometimes it's oversharing. You know, we we kind of do anything to just
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fill the space. We all sew gossip because on some very deranged level,
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it makes us feel closer to the people we're talking to that somehow, if
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I say to you, oh, do you know what this one's am?
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I couldn't believe it. What do you think? My god, she's the
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worst? Right, Well, it creates this really false sense of closeness between
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us that now we've got this sort of tosome huddle. But it's a very
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false and very shallow form of connection because it's grounded only on being negative about
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others, which means, after I tell you about this thing, I better
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think of something else to tell you so that we can stay connected. So
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that's another reason that people gossip is for that sense of of closeness. If
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I want to feel close to you, I may try to think of some
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kind of juicy thing to tell you, or some kind of critique about someone
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else, because for some again kind of deranged reason, it seems like a
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short cut to us feeling close. And I think the third reason people gossip.
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I'm sure there's probably more, but three occur to me at the moment
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is as a defense mechanism against themselves actually having to open and be real.
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Because if you take the case of the mother in law of the questioner sitting
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down together, well, if she starts with just, oh my god,
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this one and that one and this one and that one, and you won't
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believe this, and you won't believe that. Did you see this? Did
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you see that? Well, it fills up the space so that there's no
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necessity for the two of you to actually have to just sit in each other's
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presence. And sometimes when we are uncomfortable to be vulnerable, when we don't
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want to be vulnerable, we don't want to open up. We don't want
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the possibility that you might actually ask me how my day was, or ask
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me how I am and really want an answer, a real answer, or
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God forbid, you might start to talk about something actually real and meaningful that
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would require me to open up and connect with you in a deep and vulnerable
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way. We just fill the space with shallowness. But that song is always
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focused as much as we can on us and not on others. So rather
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than why do others gossip, let's look at what can we do both to
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stop ourselves from engaging in useless energy we se chatter, and also to get
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ourselves out of that situation if we find ourselves in it. So, if
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you are a gossip, if you find yourself that you are doing it,
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it's okay. Don't hate yourself, don't feel badly, but ask yourself why
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why? Like, what's my impetus here? What was I feeling before I
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started telling that story? What was going on? Try to work backwards.
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Eventually you'll get to the place where you'll be able to catch yourself before you
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do it. But at least from now, at the end of the day,
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as you're doing your introspection or whenever you sit for contemplation, ask yourself
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what was going on? What was the true or that led me to suddenly
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start unnecessarily bad mouthing this other person who really hadn't done anything to me except
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maybe wore something that I didn't particularly like to a party to the temple God
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forbid, the same sorry they were last week. They didn't do anything to
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me? What instigated me to start that? And really just to ask yourself.
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Was I feeling disconnected alone, lonely? Was I looking for some false
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connection and grabbed onto that. Was there too much silence and I was feeling
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bored, worried that there was nothing to fill the silence, nothing to fill
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the space, Worried that the person would think I was boring and end the
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conversation. Or am I am I subconsciously protecting myself from being vulnerable? Am
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I closing myself off to that relationship, preventing myself from having to really open
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up? Ask yourself? What was I feeling? What did it do for
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me? And then as time goes by, as you find yourself doing it,
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even if you're in the middle of a sentence, to stop, to
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stop, check in what's going on, because we learn so much from these
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behaviors of hours of what triggers us. And if you find yourself in a
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situation where someone else is gossiping, feel free to say, you know,
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I'm so happy to be having a conversation with you. I'm so happy to
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be together, but I really try not to fill up my mind unnecessarily with
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gossip. Can we talk about something else and just shift the conversation, don't
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criticize the person, don't say, my god, stop gossiping, you're driving
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me crazy, but humbly suggest ask them, can you talk about something else?
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Let them know you're trying to protect your very precious brain's face, and
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slowly, slowly, people themselves may not necessarily stop gossiping, but at least
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they will stop gossiping to you. And if you don't necessarily want to say
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that, if you feel uncomfortable saying that, well you can just try to
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shift the conversation. Shift it to something deeper. Next time your mother in
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law start saying, my god, you won't believe this, Just ask her,
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hey, how was your day? How is your day? Or begin
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by saying, God, you know what I've been meaning to tell you?
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And share something, Share something deep, share something interesting, and just shift
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the conversation. Because just like we need to protect our physical immunity or spiritual
39:22
immunity, like we are careful about the food we eat, the water we
39:28
drink, the air we breathe, we've got to be really careful about what
39:35
we take in energetically, and gossip, especially negative gossip. Being happy for
39:45
someone you know, it's still gossip, but at least it's not negative.
39:50
You know the Oh my god, they look so great together. Aren't they
39:52
so cute? Oh? I hope they get married. It's so sweet.
39:55
It's still gossip, it's still unnecessary, but at least it's not filling you
40:00
with negativity. You've got to be really careful of your energy protected. Take
40:12
that into your hands, just like you wouldn't eat, you know, junk
40:15
food that someone gave you, well, don't take in the junk conversation.
40:22
Shift in. This is OTRFM, part of the IOM Radio network. Ome
40:31
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co creating a more conscious lifestyle. Do you have time to read that inspiring
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Animals. I grew up loving circuses and other traveling animal shows, but it
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Don't patronize animal acts. Please contact People for the Ethical Treatment of Animals
42:00
X two two p e t A welcome back. This is Sadvi Baghavati Saraswati
42:07
with inspiration and transformation. Is a guru necessary? Do we really need a
42:15
guru or can we just attain liberation, awakening, enlightenment through just these paths
42:27
of devotion Bakhti and karman Jan. Can we just use the paths without a
42:32
guru? In theory, since enlightenment, moksha, awakening, God realization,
42:47
self realization is all here. We don't need anyone or anything else. Self
42:59
realized zation is realizing my own self, realizing God. Well, we are
43:08
one with God in theory, we don't need anyone or anything. The problem
43:17
is that life is not theoretical and in practice, in actuality, the dilemma
43:29
is that we've all got this thing called ego. An ego works very well,
43:39
and very hard, and very tirelessly to take us off the track.
43:46
It's not evil, it's not trying to ruin us. It's just got its
43:52
own attachment to the status quo of how the ego understands myself. So every
44:00
time that I try to say, for example, to realize, for example,
44:08
I am not my body, I am not my thoughts, I am
44:15
not my emotions, well the ego is right there saying, yeah, you
44:22
better be angry. My God, did you hear her? That was so
44:27
rude? Tomorrow will show her who does she think she is anyway? Yeah,
44:34
of course you've got a right to be mad. You better be mad.
44:37
You're not a doormat. In fact, tonight at dinner, I think
44:42
I'm going to tell everybody what she did. Nobody should be friends with her
44:45
anymore. Now it's very difficult to attain moksha when thoughts like that are flooding
44:55
your mind. When I tell myself, I'm not my body. But I
45:01
go to parties, to weddings, to events, and as I look around,
45:08
I see everyone who's so much more beautiful than I am. They're wearing
45:16
nice or clothes, they dance better, they're mingle better, they're much more
45:24
popular than I am. Look, they crack jokes. And then I feel
45:31
like a home feeling like I'm kind of a bit less than because I'm not
45:38
so attractive, my clothes aren't so nice, I'm not such a good social
45:42
butterfly. So it's very, very difficult to experience self realization when you're feeling
45:51
awful about the few pounds that you put on over the holidays, or you're
45:54
feeling awful that you don't have new clothes, or that you didn't have a
46:00
good joke to tell at the party. And so the ego. The problem
46:07
is that the ego just keeps coming and detracting us, keeps sending us off
46:13
on different paths, and it keeps telling us that those paths are right.
46:21
Next time we're going to wear the nice clothes, and next time everybody's going
46:23
to be looking at us. Yeah, right, So the ego's got a
46:30
completely different agenda, a completely different goal, a completely different idea of what
46:37
a successful evening would look like. Right to the ego, a successful evening
46:44
is you're the one everyone's jealous of at the party. But that's maya,
46:52
that's the opposite of moksha, that's illusion. So spiritually, a successful evening
47:02
would be that I spent as many moments as possible aware that I am soul,
47:14
that I am spirit, and that I was able to see soul spirit
47:19
in others. That when I met others, I met them on a level
47:22
of soul spirit. That every time my mind started to see object, to
47:31
judge, to grab, to push away, that I was able to free
47:37
myself from that thought. That, too, the spiritual self would be a
47:45
successful evening. But you see, they're kind of diametrically opposed. So where
47:50
the Guru comes in is when you are in the throes of oh my god,
47:57
how dare she? Or I'm never gonna have any friends or any of
48:07
that. The goodho is the one who comes in and metaphorically slaps you,
48:14
you know, like a potter with a big lump of clay on a wheel.
48:19
Could a lump of clay become a beautiful piece of art on its own.
48:29
Sure, of course, theoretically, I mean it's all clay could roll
48:32
the right way, hit up against the right rocks, experience different aspects of
48:42
erosion over many, many, hundreds or thousands of years, and get dried
48:47
in the sun. Sure, why not get piece of it pulled away by
48:52
one animal, a piece molded by another animal. It could happen in theory,
49:00
But most of the time, when you want to make something out of
49:02
a lump of clay, you need a potter. You're not going to just
49:08
leave it there and hope that something beautiful comes out of it. You're going
49:15
to have a potter put it on a potter's wheel, and the potter is
49:19
going to spin it around and slap it into shape. And that, in
49:27
many ways is what the guru does. And if you've ever if you've ever
49:32
done any kind of ceramics, what you know is as you do it,
49:37
sometimes the clay gets a little wet and it starts to kind of ooze off
49:40
this way, and you've got to really hit it to keep it on the
49:44
wheel or it's going to end up on the floor. And we're kind of
49:49
like that in life, the ego takes over, some past pattern takes over,
49:55
some desire takes over, grudge or fear takes over, and we literally
50:00
sort of start oozing over in this direction and we're just about to actually fall
50:07
over when the Guru comes in whack, not physically for most of us,
50:14
thankfully, Poujaswamiji was whacked physically by his guru, but it's not his way
50:22
of teaching, and so metaphorically they come in and they whack you, as
50:31
in, don't go astray, don't fall off, stay on track. You're
50:43
becoming something. Stay on track. There's more to this lump of clay than
50:49
you realize. So if you if you didn't have an ego, or if
50:57
you had great, great, great control all over your ego and you had
51:02
a lot of clarity and you never found yourself dragged away or swept up by
51:09
maya or whenever you did, you were able to notice it right away,
51:15
really quickly and bring yourself back. Then No, in theory, you wouldn't
51:22
need a gourd. But that's not most of our stories. Most of our
51:30
stories is we get wrapped up in our own stories. We believe our own
51:35
stories, we believe our own dramas and our whole lives go absolutely wasted.
51:44
If you say to most people, and if you go around the room and
51:49
you say, okay, how are you feeling today, and everybody who says
51:52
I'm feeling great and happy, you remove them. You take everybody else,
51:55
everybody who gives any answer ranging from frustrated or bored or angry or in despair
52:05
or sad or whatever it may be, and then you say to them,
52:08
okay, why what is the source of your trouble? Almost every single one
52:16
of them is going to blame someone else or some situation. This person treats
52:28
me like this, does this, acts like that, belittles me, undermines
52:34
me, rejects me, insults me, humiliates me, ignores me, or
52:43
worse, abuses me. This is why every one of us that's living in
53:00
anything other than I am full of joy has got someone else to blame or
53:07
some story, some circumstance of why we are like that. This is why
53:14
we need a gurdu, because it's the gurdu who's going to show us.
53:19
Uh. Yes they may be like that. Yes they absolutely may have spoken
53:24
to you like that, acted like this, But your choice of how to
53:32
respond, your choice of your inner response is up to you how much you
53:43
want to identify as the one who was ignored, belittled, embarrassed, rejected,
53:55
or do you want to identify as consciousness, as divinity, as love.
54:07
But most of the time it takes a guru to really help us remember
54:13
that. So again, yeah, in theory you could do it. But
54:20
if you're asking my very specific advice, could you be in absolute perfect health
54:28
without any form of doctor or nutritional consultant or ira vedic veddia or wellness coach
54:38
or anything. Sure, in theory you might have just that perfect instinct knowing
54:45
exactly what to do, exactly when to do it, exactly how to do
54:52
it. But for most of us, it really helps to have someone who
55:00
knows what they're doing, to have someone who can say, ah, you
55:06
know, it's because when you eat these things together, or when you sleep
55:10
at that time or eat at that time, or do this, that's is
55:16
how it impacts your body. This is why you have these symptoms. So
55:22
in the same way, on a deep spiritual level, it really helps to
55:28
have someone who can see in the darkness and who can then shine the light
55:37
for all of us. And why not this brings to a close this hour
55:49
of inspiration and transformation. Thank you so much for joining me. I'm so
55:57
glad to be together with you all each week, and I look forward to
56:02
being together again next Thursday, same time on Home Time's radio. They could
57:00
be can to complete