Latest / Reformed Thinking / Make Disciples of All Nations, for All Authority Belongs to Jesus | John Piper

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Make Disciples of All Nations, for All Authority Belongs to Jesus | John Piper · Reformed Thinking

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  Welcome to Reformed Thinking. We're doing something a bit
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  different today. For this special deep dive.
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  We're really zeroing in on a central truth, some of the kind
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  of props up our Christian faith and how we see our role in the
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  world. Here on the deep dive, we like
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  to sift through interesting material, pull out key insights,
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  stuff you can actually use, making, you know, complicated
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  ideas clearer and connecting them to your life.
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  Today we're digging into parts of John Piper's book, All the
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  Jesus Commanded, specifically the chapter called Make
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  Disciples of all Nations. For all authority belongs to
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  Jesus. Yeah, our goal today is pretty
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  straightforward. Unpack the basic reasons for
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  Jesus's biggest command. Figure out what it means for us
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  and how it shapes how we see everything.
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  We'll look at the ground floor reason for telling anyone about
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  Jesus, his his total authority. We'll also check out how Jesus
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  actually extends his claim over the world, what all nations
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  really means in this context. And you know how long this whole
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  mission thing lasts. Should be pretty eye opening.
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  All right, let's get started. Let's unpack this big command
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  from Jesus himself. It's really the core of what
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  people often call the Great Commission, and it kicks off
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  with this declaration that just sets the stage for everything
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  else. We're looking at Matthew 28,
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  verses 18 through 20. It's a really central bit of
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  scripture for this dive. This is Jesus after the
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  resurrection, gathering his followers for these final
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  instructions. And he says this, All authority
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  in heaven and on earth has been given to me.
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  Go therefore and make disciples of all nations, baptizing them
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  in the name of the Father, of the Son, and of the Holy Spirit,
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  teaching them to observe all that I've commanded you.
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  And behold, I'm with you always to the end of the age.
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  Now, John Piper, in the book, we're looking at all that Jesus
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  commanded. He actually labels this specific
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  construction as command hashtag 49, Make disciples of all
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  nations for all authority belongs to Jesus and just giving
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  it that number, command hashtag 49, it kind of highlights how
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  unique it is among all the things Jesus told us to do.
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  It sets it apart. It really captures the purpose.
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  The whole direction for his followers was really, really
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  crucial here and it's easy to just read past.
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  It is that little word. Therefore, in verse 19.
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  Go. Therefore that word shows a
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  direct link, like a logical connection.
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  You can't really escape between Jesus saying I have all
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  authority and then giving the mission.
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  It means the command isn't just a suggestion, you know, right?
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  It's justified. It's almost compelled by what he
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  just said about his authority. Right.
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  That therefore is doing a lot of work there.
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  It's the hinge. And to really feel the weight of
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  that command and the therefore that holds it up, we've got to
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  get a solid handle on what authority actually means,
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  especially Jesus's authority. So authority basically is the
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  right and the ability to hold sway in a particular
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  relationship. It means you have the right, the
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  legitimacy and also the capacity, the power to have
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  those under you do what you choose for them to do.
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  It's both things. OK, the right and the ability.
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  Exactly. Think about everyday examples.
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  A father, right? He has authority over his kids
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  and his house, but that authority doesn't extend to the
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  kid next door or, you know, the mailman.
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  Right, limited scope. Very limited or an army
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  Lieutenant. He commands his platoon, they
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  obey, but he can't boss around his captain, let alone the
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  general. His authority has clear
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  boundaries. Same in a classroom.
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  The teacher has authority over the students in that class.
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  They set the rules, guide the learning.
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  But they don't have authority over the students.
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  Parents or other teachers even. Or an office manager directing
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  the secretaries. They have a specific sphere, but
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  they certainly don't have authority over the CEO.
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  These examples just help us see the pattern.
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  Human authority is almost always limited to a certain area or
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  relationship. OK, yeah, that helps clarify it.
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  Limited domains. But then we see this amazing
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  interaction Jesus has with a Roman centurion.
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  It's in Matthew chapter 8. This guy, he's a military
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  officer, so he lives and breathes authority, giving
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  orders, taking orders. He gets it.
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  He wants Jesus to heal his servant who's very sick.
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  But listen to what he says. He tells Jesus, Lord, I am not
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  worthy to have you come under my roof.
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  Yeah, I remember this. But only say the word and my
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  servant will be healed. And then he explains why he
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  believes this. For I too am a man under
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  authority with soldiers under me.
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  And I say to 1 go and he goes into another come and he comes
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  into my servant do this and he does it.
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  Wow. He's drawing a parallel.
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  He absolutely is. He's saying.
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  Look, even I, with my limited delegated authority, can command
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  things to happen within my sphere just by speaking.
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  You, Jesus, clearly operate with a far greater authority.
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  You don't even need to be physically present.
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  Your word alone has the right and the ability to get things
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  done. He understood his own limited
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  authority, and he saw that Jesus possessed something similar but,
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  well, absolute unbound. That's quite an insight from a
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  Roman soldier. It really is and it leads us
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  right back to Jesus statement. His authority is not limited
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  like these human examples we just talked about when he says
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  all authority in heaven and on earth has been given.
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  To me, that phrase heaven and earth is like a biblical way of
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  saying absolutely everything. The whole scope.
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  The whole scope, total coverage, it means everyone and everything
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  is subordinate to Jesus. His rightful rule covers every
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  single human being who has ever lived or ever will live.
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  It covers every Angel, good or bad, every demon.
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  Satan himself is under Jesus's authority.
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  Wow. Everything.
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  Everything. And it doesn't stop there.
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  It includes the entire natural world, the galaxies, the
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  planets, the weather, physics, biology, everything that happens
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  in creation. Nothing exists outside his
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  dominion. Nothing operates independently
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  of his sovereign authority. He is truly the ultimate
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  authority. That phrase, all authority in
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  heaven and on earth, takes on a whole new weight when you break
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  it down like that. It's comprehensive, doesn't even
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  quite cover it, but OK, it's one thing to declare that kind of
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  authority. Jesus didn't just say it though,
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  did he? He lived it out.
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  Where did people actually see this rule in action during his
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  time on earth? He must have shown it.
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  Oh absolutely. His whole ministry was basically
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  a demonstration of this claim. He didn't just talk the talk.
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  His actions constantly validated his claim to all authority.
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  Think about his ability to forgive sins.
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  This was huge. In that culture, only God could
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  forgive sins against God. So when Jesus looks at someone
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  like the paralytic in Mark 2 and says Son, your sins are
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  forgiven, the religious leaders immediately accuse him of
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  blasphemy. Right, because he's claiming to
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  do what only God can do. Precisely, they understood the
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  implication. He wasn't just wishing them
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  well. He was exercising a divine
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  prerogative, demonstrating his unique standing.
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  OK, so forgiveness of sins, what else?
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  Well. His teaching itself people were
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  consistently amazed because, as Mark and Matthew record, he
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  taught as one who had authority and not as the scribes.
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  What was the difference there? The scribes usually based their
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  teaching on quoting other rabbis, citing traditions.
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  Rabbi so and so said this, their authority was derivative,
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  borrowed from the past. But Jesus spoke with this
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  inherent authority. He'd say things like you have
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  heard that it was said, but I say to you he interpreted
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  scripture on his own authority, sometimes even correcting long
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  held interpretations. His words just carried a
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  different kind of weight. Like the source of the authority
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  was in him, not just something he was quoting.
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  Exactly. Then there's his power over the
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  spiritual realm. He deals directly with spiritual
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  opposition. He rebukes Satan in the
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  wilderness temptations. You know Matthew 4 and Mark One
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  tells us he commanded unclean spirits and they obeyed him
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  immediately. People were astonished by that
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  too, right? They were because these forces
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  that terrified others were completely subject to his word.
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  He had dominion there. OK, so divine claims, teaching
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  authority, power over spirits. And then there's his command
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  over the physical world, over nature itself.
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  This is maybe the most visible demonstration for many people.
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  Matthew 4 mentions he healed all kinds of diseases and
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  afflictions, not just some, but all.
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  The gospels are full of healing stories.
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  They. Are and think about turning
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  water into wine at Cana. That's not just fixing
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  something, it's an act of creation, commanding the
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  elements John tells us about. That yeah, his first sign.
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  And maybe the most dramatic 1 Calming the storm on the Sea of
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  Galilee. Mark 4 gives that amazing
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  account. He wakes up, rebukes the wind,
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  says to the waves, peace, be still and boom, instant calm
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  the. Disciples were terrified,
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  weren't they? Like who is this?
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  Exactly because they saw that even the wind and the waves
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  obeyed him. That's a level of authority over
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  creation itself that was just staggering.
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  OK, that's yeah, that's undeniable authority over
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  nature. And it goes even deeper.
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  He showed authority over life and death itself.
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  He raised people from the dead. Jairus's daughter, the widow of
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  Nain's son Lazarus. These aren't near death
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  experiences. These are people who were dead
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  and he brought them back to life with a command.
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  That's ultimate authority, isn't it, Over life itself?
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  It really is. And crucially, he claimed
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  authority over his own life and death.
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  He said in John 10, No one takes my life from me, but I lay it
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  down of my own accord. I have authority to lay it down
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  and I have authority to take it up again.
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  So his death and resurrection weren't things that just
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  happened to him, He was in control.
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  That's His claim. He actively laid down his life
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  and actively took it up again demonstrating His sovereign
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  power over even His own existence.
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  And finally, this authority extends to the very end to
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  judgment. Jesus stated that the Father has
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  given Him authority to execute judgment John 5:00 and also
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  authority over all flesh to give eternal life to all whom the
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  Father has given him. John 17 So he holds the keys, so
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  to speak, to final judgement and the granting of eternal life.
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  His authority is absolute from beginning to end over every
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  aspect of existence. OK, so when he says all
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  authority has been given to me, he wasn't just making a verbal
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  claim. His entire ministry was the
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  proof, the demonstration of that reality across every conceivable
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  domain. Which brings us back to that.
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  Therefore, because he has his total authority, then says go
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  make disciples. But that raises that question
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  again, if he's got all the authority, why send followers?
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  Why use people at all? Why doesn't he just, you know,
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  peer in the sky globally and say, OK, everyone, here's the
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  deal. Why the human element?
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  Yeah, it's a great question, and the answer reveals something
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  really central about how Jesus chooses to work out his plan in
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  the world. He extends his claim.
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  He exercises his authority through his followers.
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  We need to go back to that. Therefore, again, his universal
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  authority is the reason he has a claim on every single person and
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  the command to go make disciples.
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  That's the method he chose to actually lay that claim on
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  people. So we're the delivery system in
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  a way. Yes, the source puts it pretty
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  directly. Jesus does not lay claim on a
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  person directly from heaven. He lays claim on people through
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  his followers. We are the designated means.
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  He chooses to work through. US He does, and He established
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  this principle of representation even during his earthly
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  ministry. Remember in John 13 he says,
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  truly, truly. I say to you, whoever receives
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  the one I send receives me, and whoever receives me receives the
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  one who sent me. Matthew 10 has a similar.
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  Idea OK, so receiving the messenger is like receiving
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  Jesus himself. Exactly.
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  He's setting up his followers to be his emissaries, his
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  ambassadors. When they speak his message,
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  they carry his authority. Think about it like an official
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  ambassador from one country to another.
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  Right. They speak for their government,
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  for their king or president. Yeah.
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  And how that ambassador is received reflects how their home
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  country, their leader, is received.
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  To welcome the ambassador is to welcome the one who sent them to
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  reject the ambassador. It's to reject the one who said
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  them. OK, I see the connection.
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  So Jesus is essentially saying I'm sending you out and when
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  people encounter you and your message, they are encountering
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  me. That adds a lot of weight to the
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  mission. It does now.
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  Jesus did say I will build my church in Matthew 16, 18 and he
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  talked about having other sheep that are not of this fold that
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  he must bring in John 10. So he is the one doing the
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  building in the gathering, but He doesn't mean he does it
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  bypassing us. We know this because in his
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  prayer in John 17, right before he died, He prayed specifically
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  for future believers, those who will believe in Me through their
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  word. So he builds his church through
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  the words spoken by his followers.
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  That's the picture. He gathers his flock from all
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  over the world, but he does it through the message carried by
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  those he sends out. It's a partnership, his
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  sovereign work carried out through human means.
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  So our role is essential to his plan, not optional.
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  It appears so, and this whole idea of representation, it has
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  really serious consequences for how people respond.
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  Jesus made this clear too. In Luke 10, he tells his
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  disciples, The one who hears you hears me, and the one who
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  rejects you rejects me, and the one who rejects me rejects him
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  who sent me. Wow, so responding to the
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  followers message is responding directly to Jesus and ultimately
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  to God the Father. That's the Direct Line he draws.
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  It means that when his followers share the message, it's not just
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  presenting information, It's presenting Jesus himself.
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  His claim, his authority, and how people respond to that has
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  eternal weight. OK, that definitely explains the
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  why behind using followers. It's about representation and
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  bringing his claim through human interaction.
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  Now let's talk about The Who and where He says make disciples of
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  all nations. What exactly does nations mean
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  here? Does it like political
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  countries? Go to Canada, go to Mexico, go
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  to Japan. Yeah, that's a really common way
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  to read it today. But it's crucial to understand
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  what that word meant in the original context.
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  The Greek word there is ethnos. It's where we get our word
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  ethnic. Oh, ethnos.
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  OK. And based on how that word is
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  used in the Bible and as the source material points out, it
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  doesn't primarily refer to political states like, say, the
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  United States or Brazil or Nigeria.
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  So not defined by governments or borders necessarily.
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  Not primarily. It refers more to ethnic or
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  language or cultural groupings. Think of people, groups, groups
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  of people who share a common identity marker.
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  Maybe it's language, maybe it's shared ancestry, specific
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  customs, a unique cultural heritage.
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  So groups within those larger political states sometimes.
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  Often, yes. You can see this even in the Old
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  Testament, the Scriptures, Jesus knew, Genesis 10, the table of
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  nations. It lists groups like the
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  Jebusites, the Amorites, the Hivites, the Sinaiites, and so
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  on. These weren't all massive
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  political empires, they were distinct peoples, identifiable
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  groups. And that idea carries through
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  the whole Bible. OK, so like tribes or people
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  groups? Right.
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  And think about how that applies today within a country like
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  Pakistan. You have the bloc people with
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  their own language and culture distinct from Punjabis or
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  Sindhis. That's an Ethnos, or the Meninka
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  people in Guinea, or the Booties in Indonesia, or the Wah people
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  in China. These are distinct ethnic or
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  linguistic groups within larger nations.
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  Even here, like the source mentions the Somali community in
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  Minneapolis or indigenous groups like the Dakota.
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  Exactly, those are distinct ethne they have a shared
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  language, culture, identity that makes them a people group in the
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  biblical sense. So all nations means all these
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  distinct people groups around the world.
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  That's the understanding. And this reveals something
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  wonderful about Jesus's intention.
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  He wants his Kingdom to include people from every kind of
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  background. There's no partiality here.
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  His message isn't just for one culture or one part of the
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  world. He's not, you know,
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  fundamentally Western or Eastern.
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  His plan embraces, even aims for huge ethnic diversity, all
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  united in him. So the goal isn't just planting
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  a church in every political country, but ensuring every
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  people group has disciples. That seems to be the heart of
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  it. Wherever you find a distinct
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  people group, an ethnos, that doesn't have a community of
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  Jesus followers among them yet, where the message hasn't taken
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  root, the command is crystal clear.
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  Go, go as His representatives, with His authority, His word,
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  His love, His enabling presence, and make disciples there within
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  that specific group. That makes the task seem even
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  more specific, maybe even bigger in some ways.
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  Reaching every single group. OK, so the scope is every exit
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  group. Now, how long does this go on
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  for? Was this just for the apostles
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  or? No, the time frame is just as
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  comprehensive as the scope. Jesus doesn't leave any
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  ambiguity there either. At the very end of the command
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  in Matthew 28.20, he adds the phrase and behold, I am with you
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  always to the end of the age. To the end of the age.
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  OK, that sounds pretty long term.
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  It means exactly what it sounds like.
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  The mission lasts until Jesus returns, until history as we
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  know it reaches its conclusion. It wasn't just a task for the
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  first generation. It's a continuous mandate passed
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  down through all generations of his followers.
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  It applies to us today just as much as it did to Peter, James
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  and John. So it's an ongoing assignment
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  for the church throughout history.
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  Yes, and what makes this ongoing mission even possible is tied
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  directly to that promise. I'm with you always.
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  The source calls this his mission Sustaining Promise.
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  The reason this command can continue, the reason followers
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  can keep going, is because the one who gave the command, the
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  one with all authority, promises his personal active presence
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  with his emissaries. His presence enables the mission
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  to continue. Absolutely.
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  Without his presence, it would be impossible.
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  With his presence, its ultimate success is assured.
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  His being with us is the fuel, the backing, the power that
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  keeps the mission moving forward through centuries.
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  So as long as time continues and as long as there is still ethne
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  people groups who haven't heard or responded.
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  The command remains in effect. Go make disciples.
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  It doesn't expire until he comes back and the mission is
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  complete. OK, so we have this huge
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  mission. Take the message of Jesus
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  authority to every single ethnic group on earth and keep doing it
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  until he returns, knowing he's with us.
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  That sounds, well, it sounds like it might cause some
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  friction. You're going out with a very
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  exclusive message essentially saying our guy is the ultimate
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  authority and everyone needs to follow him.
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  How did Jesus expect his followers to be received when
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  they carried that kind of message into a world full of
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  different beliefs, different gods, different worldviews,
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  especially in times like ours, maybe, where absolute claims are
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  always popular, Right? And Jesus was totally realistic
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  about this. He didn't sugarcoat it.
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  He knew exactly what his followers would face.
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  The source points out that in a world that often pushes back
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  against objective truth, a world embracing relativism, his
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  followers will be accused of arrogance.
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  I can see that claiming your way is the only way often sounds
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  arrogant to modern years. It does, because you're
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  asserting that Jesus isn't just a Lord, but the one and only
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  Lord of the universe, and that everyone everywhere needs to
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  repent and become his disciple. That's a massive exclusive
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  claim. Yeah, it cuts against the grain
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  of you have your truth, I have mine.
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  It does, and the message itself carries, well, serious
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  implications. It includes a warning.
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  John 3.36 is pretty stark. Whoever believes in the Son has
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  eternal life. Whoever does not obey the Son
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  shall not see life, but the wrath of God remains on him.
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  That's part of the message too. So it's not just an invitation,
• 18:42
  it's also a warning about the consequences of rejection.
• 18:45
  Yes, and versus like John 5.23 and 15.23 link honoring the Son
• 18:51
  directly to honoring the Father, to reject Jesus is to reject God
• 18:55
  himself. That's inherent in the message
• 18:57
  his emissaries carry. OK, so arrogance, accusations.
• 19:00
  A message with stark consequences.
• 19:03
  Did Jesus prepare them for actual hostility?
• 19:06
  He absolutely did. He told them point blank to
• 19:08
  expect rejection and even hatred because that's what he
• 19:11
  experienced. Remember John 15.18?
• 19:13
  If the world hates you, know that it is hated me before it
• 19:16
  hated you. He sets the expectation
• 19:19
  following him carrying his message will likely lead to
• 19:22
  opposition just like it did for him.
• 19:23
  So push back isn't necessarily a sign you're doing something
• 19:26
  wrong. Often it might be a sign you're
• 19:28
  faithfully representing him and his claims.
• 19:30
  He anticipated scorn and hatred for his namesake.
• 19:33
  That's sobering, but did he offer any encouragement to face
• 19:36
  that? He did, and it's crucial.
• 19:37
  Amidst predicting all this difficulty, Jesus gives his
• 19:40
  emissaries what the source calls a double assurance. 2 bedrock
• 19:44
  truths to hold onto. OK, what are they?
• 19:46
  1st all authority really is his. It's not a myth, not an opinion,
• 19:50
  not a wish. It's the fundamental reality of
• 19:52
  the universe. Their message is true and it's
• 19:56
  backed by the creator and sustainer of everything.
• 19:58
  They're not speaking for themselves.
• 20:00
  Knowing you're standing on ultimate reality must give some
• 20:02
  confidence. It should, and the second
• 20:04
  assurance is that promise we already mentioned.
• 20:07
  He will be with his emissaries till the end of the age.
• 20:10
  His personal presence, his backing, his help is constant
• 20:14
  and guaranteed. Right, the mission sustaining
• 20:16
  promise. And that promise connects back
• 20:18
  to Luke 10.1 CS. The one who hears you hears me.
• 20:22
  His presence means that the interactions his followers have
• 20:25
  are, in a real sense, interactions with him, so
• 20:28
  they're never truly alone in their task, and the authority
• 20:31
  they represent is absolutely real.
• 20:33
  That double assurance, his total authority and his constant
• 20:36
  presence is meant to be the foundation that allows his
• 20:39
  followers to persevere despite the inevitable opposition.
• 20:42
  His authority is real and he is present.
• 20:46
  That's the bedrock for facing pushback.
• 20:49
  OK, we've covered the command, the authority, the method, the
• 20:51
  scope, the duration of the opposition.
• 20:53
  It's a massive picture, but it feels like there's something
• 20:56
  else driving this beyond just duty or command.
• 20:59
  What's the the heart behind it all?
• 21:02
  What's God's desire in sending people out on this mission?
• 21:05
  That's a great question to land on because it's not just about
• 21:07
  fulfilling an obligation. It's rooted in God's own
• 21:10
  character and his longing. Think about Jesus looking out at
• 21:13
  the crowds in Matthew 9. He sees them harassed and
• 21:16
  helpless, like sheep without a shepherd, and he says the
• 21:19
  harvest is plentiful but the laborers are few.
• 21:22
  Yeah, the harvest analogy. What does plentiful harvest
• 21:24
  suggest? It suggests a vast number of
• 21:26
  people who are ready, spiritually open, like ripe
• 21:29
  grain, waiting to be gathered into God's Kingdom.
• 21:31
  There's the sense of potential of readiness, but a shortage of
• 21:35
  workers to pull it in. So a divine awareness of need
• 21:38
  and opportunity. Exactly.
• 21:40
  And a longing for those people to be brought in.
• 21:42
  This isn't just passive observation.
• 21:44
  It leads him to say, therefore pray earnestly to the Lord of
• 21:48
  the harvest to send out laborers into his harvest.
• 21:51
  There's an urgency. He wants the laborers to go get
• 21:53
  the harvest. He does, and look at the parable
• 21:55
  of the great banquet in Luke 14. The master sends his servant out
• 21:59
  again and again, saying, Go out to the highways and hedges and
• 22:02
  compel people to come in, that my house may be filled.
• 22:05
  Compel them. That sounds strong.
• 22:07
  It's not about force, but about passionate urging, earnest
• 22:10
  invitation. It conveys this deep divine
• 22:13
  desire for his house, his Kingdom, his family to be full.
• 22:16
  He wants fellowship. He wants people to come and
• 22:18
  enjoy what he offers. There's a holy desire for a full
• 22:22
  house. A longing for connection, for
• 22:24
  relationship. Yes, and maybe the clearest
• 22:26
  window into the heart behind it is Luke 15, the chapter with the
• 22:29
  lost sheep, the lost coin, the lost Son.
• 22:32
  Jesus says, I tell you, there will be more joy in heaven over
• 22:35
  1 Sinner who repents than over 99 righteous persons who need no
• 22:39
  repentance. Joy in heaven over one person
• 22:41
  turning back. Immense joy that reveals the
• 22:44
  ultimate goal in the deepest satisfaction of this whole
• 22:46
  mission. It's about reconciliation.
• 22:48
  It's about lost people being found.
• 22:50
  Each individual person who turns to God sparks this incredible
• 22:54
  celebration in God's presence. That joy is a huge part of the
• 22:57
  motivation. So the mission is driven by
• 22:59
  God's love for the lost and the joy he finds when they return.
• 23:03
  I think that's right, and it all ties back to how God himself
• 23:06
  operates, Jesus said in John 20, right after the resurrection.
• 23:10
  As the Father has sent me, Even so I am sending you AH.
• 23:14
  Connecting his sending of them directly to the father sending
• 23:17
  him. Yes, it shows this is a
• 23:18
  continuation of God's own pattern.
• 23:20
  God is ascending God. He initiated by sending his Son.
• 23:24
  Now the Son sends his followers. It's the ongoing way God works
• 23:27
  to draw people to Himself, inviting us to be part of his
• 23:30
  great redemptive plan. OK, so from Jesus's absolute
• 23:35
  authority, demonstrated in his life, death and resurrection,
• 23:38
  flows this command to go, representing him to every single
• 23:41
  ethnic group on earth, inviting them into his Kingdom until he
• 23:43
  returns, all fueled by God's own longing and joy.
• 23:46
  That's that's quite a picture. It really is.
• 23:48
  It frames everything differently when you see the authority
• 23:51
  behind it and the heart driving it.
• 23:53
  So as you've listened to this deep dive, thinking about
• 23:56
  Jesus's claim to rule everything and this assignment he gives his
• 23:59
  followers, what really stands out to you?
• 24:02
  Maybe it's just the sheer scope of his authority that he
• 24:06
  genuinely has the right and ability to rule over every
• 24:09
  single thing, including your life.
• 24:11
  Or maybe it's the realization that his grand strategy for
• 24:15
  reaching the world actually involves you personally, that he
• 24:18
  invites you to be his representative.
• 24:20
  Or maybe, considering that every single person you know, everyone
• 24:23
  on earth, exists under his rightful claim, whether they
• 24:26
  know it or not. And reflecting on that
• 24:28
  incredible joy in heaven when just one person turns to him.
• 24:31
  What does grasping this command, this authority, this mission
• 24:34
  mean for how you see the world day-to-day?
• 24:37
  How does it shape your priorities, your interactions,
• 24:39
  your understanding of your own place in God's big story?
• 24:42
  Something to definitely keep thinking about.