Latest / Pst T.D Jakes -The POTTER'S HOUSE / Heart Full of Grief and a Horn Full of Oil! - Bishop T.D. Jakes

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Heart Full of Grief and a Horn Full of Oil! - Bishop T.D. Jakes · Pst T.D Jakes -The POTTER'S HOUSE

• 0:14
  Speaker 1: We're going to consider 1 Samuel chapter 16, verse 1
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  Speaker 1: through 10, that we might hear what the Spirit of
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  Speaker 1: the Lord is saying to the church. Can you say amen?
• 0:29
  Speaker 1: Are you ready? If you're still looking, say, wait a minute. Well, God,
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  Speaker 1: that's half the church. We got to wait for you.
• 0:40
  Speaker 1: You're online, find me so you can read this. I
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  Speaker 1: don't want you to just watch me minister. I want
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  Speaker 1: you to have a personal experience with your Bible until
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  Speaker 1: it becomes familiar to you. So look for that scripture,
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  Speaker 1: 1 Samuel 16, 1 through 10. And the Lord said
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  Speaker 1: unto Samuel, wow, how long wilt thou mourn? For Saul,
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  Speaker 1: seeing I have rejected him from reigning over Israel, fill
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  Speaker 1: thine horn with oil and go. I will send thee
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  Speaker 1: to Jesse the Bethlehemite, for I have provided me a
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  Speaker 1: king amongst his sons. And Samuel said, how can I go?
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  Speaker 1: If Saul hear it, he will go. Kill me. And
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  Speaker 1: the Lord said, take an heifer with thee and say,
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  Speaker 1: I am come to sacrifice to the Lord. And call
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  Speaker 1: Jesse to the sacrifice. And I will show thee what
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  Speaker 1: thou shalt do. And thou shalt anoint unto me him
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  Speaker 1: whom I name unto thee. And Samuel did that which
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  Speaker 1: the Lord spake. Look at that. And Samuel did that. See,
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  Speaker 1: that's where we lose it. We hear what God says,
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  Speaker 1: but we don't do what God says do. Samuel did
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  Speaker 1: that which the Lord spake. He was scared, but he
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  Speaker 1: did that which the Lord spake. He was intimidated, but
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  Speaker 1: he did that which the Lord spake and came to
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  Speaker 1: Bethlehem and the elders of the town trembled at his
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  Speaker 1: coming and said, comest thou peaceably? Ain't that something when
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  Speaker 1: you're such a prophet that a city trembles when you come?
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  Speaker 1: Comest thou peacefully? And he said, peaceably. I have come
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  Speaker 1: to sacrifice unto the Lord. Sanctify yourselves and come with
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  Speaker 1: me to the sacrifice. And he sanctified Jesse and his
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  Speaker 1: sons and called them to the sacrifice. And it came
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  Speaker 1: to pass when they were come that he looked on
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  Speaker 1: Eliab and said, Surely the Lord's anointed is before him.
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  Speaker 1: But the Lord said unto Samuel, Look not on his
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  Speaker 1: countenance or on the height of his stature, because I
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  Speaker 1: have refused him. For the Lord seeth not as man seeth.
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  Speaker 1: For man looketh on the outward appearance, but the Lord
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  Speaker 1: looketh on the heart. Then Jesse called Abinadab and made
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  Speaker 1: him pass before Samuel. And he said, neither hath the
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  Speaker 1: Lord chosen this. Then Jesse made Shammah to pass by.
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  Speaker 1: And he said, neither hath the Lord chosen this. Again,
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  Speaker 1: Jesse made seven of his sons to pass before Samuel.
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  Speaker 1: And Samuel said unto Jesse, the Lord hath not chosen these.
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  Speaker 1: Can you say amen? Go back to the first verse.
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  Speaker 1: And the Lord said unto Samuel, how long will thou mourn?
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  Speaker 1: Let's just let that sink in. How long will thou
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  Speaker 1: mourn for Saul? I have rejected him. Fill thine horn
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  Speaker 1: with oil and go. That's all I need. I want
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  Speaker 1: to talk about a heart full of grief and a
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  Speaker 1: horn full of oil. A heart full of grief and
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  Speaker 1: a horn full of oil. A heart full of grief
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  Speaker 1: and a horn full of oil. Let's pray. Spirit of
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  Speaker 1: the living God, Fall fresh on us today. Anoint us
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  Speaker 1: with oil. Purge us with hyssop and we shall be clean.
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  Speaker 1: Wash us and we shall be white as snow. Thank
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  Speaker 1: you for the opportunity for those online and in the
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  Speaker 1: building to embrace your word. We come in covenant with
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  Speaker 1: your word today. Total agreement contractually with your word today.
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  Speaker 1: that it might be strength, that it might be meat,
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  Speaker 1: that it might be guidance, that it might be direction,
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  Speaker 1: that it might be nourishment for our souls. In Jesus'
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  Speaker 1: name we pray, with all the wind you can muster,
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  Speaker 1: shout amen. You may be seated in the presence of
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  Speaker 1: the Lord. I need to, I need to tip up
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  Speaker 1: on this text. very gently. I don't want to disturb
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  Speaker 1: anything because this is not a congregational conversation. This is
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  Speaker 1: a private conversation between God and His prophet. Only the
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  Speaker 1: Holy Spirit has allowed us to eavesdrop on this conversation.
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  Speaker 1: I can't believe it Samuel is in tears he is
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  Speaker 1: weeping profusely he is sobbing intensely his heart has been
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  Speaker 1: riveted his countenance has fallen not Samuel Samuel is a
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  Speaker 1: prophet of God, born out of the dead womb of Hannah,
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  Speaker 1: designed by God in a deal that he made with
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  Speaker 1: a barren woman that if he would give her a child,
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  Speaker 1: she would give it to him. And Samuel belongs to God.
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  Speaker 1: And God has known him all of his life. And
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  Speaker 1: God has raised him all of his life. And service
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  Speaker 1: to God is all that he knows. Samuel has pronounced
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  Speaker 1: judgment on entire nations and they were destroyed. He is
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  Speaker 1: not a wimp. He is not broken. He is not shattered.
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  Speaker 1: He is not easily deterred. Samuel is a strong prophet.
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  Speaker 1: In my opinion, he is one of the strongest, if
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  Speaker 1: not the strongest prophet Prophets of the Old Testament. He
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  Speaker 1: is powerful. I give him such high ratings because he
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  Speaker 1: prophesies through life and he prophesies even through death. Samuel
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  Speaker 1: was used of God from the very onset as an
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  Speaker 1: embryo to his death and beyond the grave. He is
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  Speaker 1: God's man. Full of faith and power and to see
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  Speaker 1: him like this is utterly staggering. It is amazing because
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  Speaker 1: just a moment ago, he was standing before Saul, the
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  Speaker 1: first king of Israel, and pronounced judgment on him with
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  Speaker 1: some fierceness and a courageous audacity that is staggering. Imagine
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  Speaker 1: if God were to send you to the king or
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  Speaker 1: the president or the premier of a country to pronounce
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  Speaker 1: judgment on him. Behold, your kingdom shall be rent from you.
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  Speaker 1: He was strong as a lion in the face of
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  Speaker 1: the king. Now he whimpers like a lamb. But is
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  Speaker 1: that not what being an adult is all about? The
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  Speaker 1: ability to know when to be a lion? Amen. And
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  Speaker 1: when to be a lamb. He's strong enough to execute
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  Speaker 1: the word of the Lord without fear or without favor
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  Speaker 1: or reprisal from a Saul that could have him killed.
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  Speaker 1: And yet he is so tender that he walks away
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  Speaker 1: from Saul and weeps like a baby. And now I
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  Speaker 1: see why God chose him. Because he's strong enough to
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  Speaker 1: execute judgment and tender enough to weep for Saul. Saul
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  Speaker 1: saw him roar like a lion, but he never heard
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  Speaker 1: him whimper like a lamb. Only we are allowed to
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  Speaker 1: see the prophet collapse up under the weight of being anointed.
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  Speaker 1: The weight of glory. that is upon us is not
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  Speaker 1: necessarily physical weight like in a gym. It's the weight
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  Speaker 1: of responsibility. Everybody who has the weight of responsibility understands
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  Speaker 1: that it's heavy to be in charge. Heavy is the
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  Speaker 1: head of he that wears the crown. Samuel is weeping.
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  Speaker 1: He does not execute judgment on Saul because he dislikes him.
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  Speaker 1: He executes judgment on Saul because God said do it.
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  Speaker 1: And then he weeps. And he weeps. And he weeps.
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  Speaker 1: Because it was Saul that anointed, it was Samuel that
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  Speaker 1: anointed Saul to be king in the first place. He
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  Speaker 1: is invested in Saul. And anytime you invest in something
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  Speaker 1: and it goes wrong, it's painful. Anybody can talk about
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  Speaker 1: you because they don't have no investment in you. Oh,
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  Speaker 1: you didn't get that. That's too good. Anybody can talk
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  Speaker 1: about you when they have no investment in you. But
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  Speaker 1: when you have invested and poured in and planted and
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  Speaker 1: minted and established and consecrated and set aside, it breaks
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  Speaker 1: your heart to see him go down. And Samuel, for
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  Speaker 1: the first time in the Bible, is grief-stricken. And it
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  Speaker 1: is not his grief that has disturbed the Lord because
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  Speaker 1: God created us to have emotions. Emotions are not our
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  Speaker 1: enemy as long as they don't control our decisions. It
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  Speaker 1: would be different if he was so emotional that he
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  Speaker 1: wouldn't tell him what God said. But he told him
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  Speaker 1: what God said. Emotions are not driving Samuel. They are
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  Speaker 1: not driving him, but he cannot detach himself from how
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  Speaker 1: he feels. So God is not angry because he weeps.
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  Speaker 1: God is not angry because he is grief stricken. God
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  Speaker 1: does not challenge him for feeling the way he feels.
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  Speaker 1: It's just, how long? How long will you mourn for
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  Speaker 1: that which I have rejected? In other words, God is saying,
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  Speaker 1: you should have overcome your grief by now And now
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  Speaker 1: I've had to come down. You had to go down
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  Speaker 1: and talk to Saul. Now I have to come down
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  Speaker 1: and talk to you. Because you have grieved too long.
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  Speaker 1: I should warn those of you that are watching and
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  Speaker 1: those of you that are here, this is not a
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  Speaker 1: regular message. This is a prophetic word. I know it
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  Speaker 1: is a prophetic word. I'm carrying it in the womb
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  Speaker 1: of my spirit like it is a prophetic word. How
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  Speaker 1: long will you weep? How long will you be bitter?
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  Speaker 1: How long will you be angry? How long will you
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  Speaker 1: be destitute? How long will you sob and mourn and
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  Speaker 1: walk around enraged? I have made my decision. It is
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  Speaker 1: what it is. It is what it is. Grief. No
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  Speaker 1: one escapes it. No one escapes it. Not the rich,
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  Speaker 1: not the poor. Not the famous, not the infamous. How
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  Speaker 1: no one escapes grief in life. So I ask myself,
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  Speaker 1: what is grief? What is grief? Let's define grief. Grief
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  Speaker 1: is a natural response to loss.
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  Speaker 2: Okay.
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  Speaker 1: It's the emotional suffering you feel when something or someone
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  Speaker 1: you love is taken away from you. Often the pain
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  Speaker 1: of loss can feel overwhelming. You may have all kinds
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  Speaker 1: of unexpected emotions from shock to anger. You wouldn't think
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  Speaker 1: that anger would be a part of grief, but it is.
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  Speaker 1: You can be angry. You can have disbelief. You can
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  Speaker 1: have guilt. You can have profound sadness. All of that
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  Speaker 1: is just a part of grieving. Now, grief does not
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  Speaker 1: reserve itself for the mourning of the dead. Now, don't
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  Speaker 1: just think that. You don't have to roll a casket
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  Speaker 1: in front of the room for you to know grief.
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  Speaker 1: We all know that grief hangs out with death, but
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  Speaker 1: they're not married. It is a mistake to compartmentalize, get
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  Speaker 1: my tongue straight, compartmentalize grief with graves. There isn't a
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  Speaker 1: person listening to me in the building or online today
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  Speaker 1: who hasn't encountered grief. You've lost somebody. You've been through
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  Speaker 1: some things. You've endured some things. Maybe it was the
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  Speaker 1: loss of an opportunity. And you grieve over it. Maybe
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  Speaker 1: you were planning to be in the Olympics and you
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  Speaker 1: were denied and you grieve over it. Maybe you were
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  Speaker 1: promised a promotion and you didn't get it and you
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  Speaker 1: grieved over it. Maybe you lost a job and you
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  Speaker 1: didn't get it and you grieved over it. Maybe you
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  Speaker 1: lost your house and you grieved over it. Maybe a
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  Speaker 1: flood came in and washed away all your artifacts and
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  Speaker 1: you were in a state of grief and anger and
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  Speaker 1: disbelief and you have all kinds of emotions. Maybe it
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  Speaker 1: was a slow, agonizing disintegration of a relationship. That was
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  Speaker 1: once a source of love and now it is a
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  Speaker 1: source of pain. There is not a person in this
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  Speaker 1: room that hasn't had this feeling. There is no injection
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  Speaker 1: for grief. No medication for grief. You can't go to
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  Speaker 1: the physician and then prescribe you something for grief. You
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  Speaker 1: can't get a treatment or a therapy or a massage
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  Speaker 1: and get rid of grief. Your heart aches. The pain
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  Speaker 1: is real and intense. The agony of having a child
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  Speaker 1: or parent living in prison is grief. No tear ducts
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  Speaker 1: will go unused in this life. God did not waste
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  Speaker 1: his creative capacity when he created tear ducts. He knew
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  Speaker 1: you would cry. The moment the doctor slapped your bottom,
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  Speaker 1: you came out of your mama crying. They knew you
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  Speaker 1: were alive because you cried. There is no way around it.
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  Speaker 1: It doesn't matter how intellectual you might be, how attractive,
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  Speaker 1: how wealthy, or even, or even, or even, or even,
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  Speaker 1: or even how spiritual you may be. You can't just
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  Speaker 1: pray in the spirit and dismiss grief. It has to
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  Speaker 1: run a course. It has to run a path. You
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  Speaker 1: can't just quote scriptures and drive it away. You can't
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  Speaker 1: just wear holy clothes and drive it away. You can't
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  Speaker 1: just talk in tongues and drive it away. Grief without
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  Speaker 1: discrimination comes to everybody. Don't let these deep people deceive
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  Speaker 1: you that they are so spiritual they don't know what
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  Speaker 1: it is to have grief. They do know what it
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  Speaker 1: is to have grief. I know when this clip is played,
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  Speaker 1: there's going to be people out there, if you walk
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  Speaker 1: in the spirit, you won't have grief. I don't feel grief.
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  Speaker 1: The joy of the Lord is my strength. They are liars.
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  Speaker 1: Every last one of them are absolute liars. They are liars,
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  Speaker 1: they are liar, lie, lie, lie, pants on fire. It
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  Speaker 1: gets on my nerves. It bothers me, these people who
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  Speaker 1: walk around acting like they don't feel anything. They don't
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  Speaker 1: go through anything. They don't have any fluctuations. They don't
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  Speaker 1: have any upheavals. It bothers me to hear them lie
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  Speaker 1: and to lie in the name of the Lord. Isaiah 53,
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  Speaker 1: 3 said, he is despised, talking about Jesus, and rejected
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  Speaker 1: of men, a man of sorrows. They're talking about Jesus,
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  Speaker 1: a man of sorrow. They're talking about the God man,
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  Speaker 1: a man of sorrow. They're talking about God incarnate in flesh,
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  Speaker 1: a man of sorrow. We're talking about the divine and
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  Speaker 1: the human tied and fused together in an unexplainable way.
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  Speaker 1: And still he is a man of sorrows. And he
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  Speaker 1: is acquainted with grief. Jesus and grief had a relationship
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  Speaker 1: and we hid as it were our faces from him
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  Speaker 1: we did esteem him smitten of God he was despised
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  Speaker 1: and we esteemed him not he knew what it was
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  Speaker 1: like to have grief He goes into the Garden of
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  Speaker 1: Gethsemane to pray. And he prays and cries out to
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  Speaker 1: the Father until his sweat glands open up and secretes blood.
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  Speaker 1: He is acquainted with grief. When the masses left him,
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  Speaker 1: he turned to his innermost court of disciples and said,
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  Speaker 1: will thou leave me also? Because when you start losing stuff,
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  Speaker 1: you think you're going to lose everything. You're not just
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  Speaker 1: upset over what you lost. You start looking at what
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  Speaker 1: you got, like you could be next. If Jesus was
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  Speaker 1: acquainted with grief, we deceive ourselves if we try to
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  Speaker 1: project the impression that it has not come by to
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  Speaker 1: visit all of our lives. Often it comes unannounced. It
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  Speaker 1: doesn't warn. It wasn't invited. You didn't plan for it.
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  Speaker 1: You didn't expect it. You just walk into it. The
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  Speaker 1: phone rings. The text comes. You get something in the
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  Speaker 1: mail and oops, there it is. While grief is common
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  Speaker 1: to all of us, prolonged grief can be physically, spiritually,
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  Speaker 1: and emotionally debilitating. Prolonged grief can affect your health, can
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  Speaker 1: affect your mind. It can throw off course your other
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  Speaker 1: relationships until mommy isn't there for the rest of the
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  Speaker 1: kids anymore. Because of the kids she lost. It can
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  Speaker 1: affect the next relationship you have because you really haven't
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  Speaker 1: gotten over your past relationship. My wife and I were
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  Speaker 1: counseling a couple that were just, forgive this term, hell-bent
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  Speaker 1: on getting a divorce. So angry and so upset. I'm
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  Speaker 1: going to divorce and I'm going to walk away and
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  Speaker 1: so on and so on and so on and so
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  Speaker 1: on and so on. And they kept talking and one
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  Speaker 1: of them kept saying to the other and accusing them
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  Speaker 1: and attacking them and attacking them and attacking them. I said,
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  Speaker 1: if you are going to get divorced and I'm not
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  Speaker 1: counseling you to and I don't want you to, but
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  Speaker 1: if you are going to get a divorce, a divorce
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  Speaker 1: is like a wedding. Nobody gets married to be miserable
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  Speaker 1: and nobody gets divorced to be miserable. What good is
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  Speaker 1: it getting a divorce if you're still going to be mad?
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  Speaker 1: If you're still going to be angry? If you're still
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  Speaker 1: going to be writing notes and sending messages and wondering,
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  Speaker 1: did you see him? And who was he with? And
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  Speaker 1: what was going on? You are not divorced. I don't
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  Speaker 1: care what the paper says. You are still married. You're
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  Speaker 1: still married. How long? God says. In our text, we're
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  Speaker 1: listening at God challenging the lingering grief of one of
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  Speaker 1: the greatest prophets of the Old Testament. In our text,
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  Speaker 1: we're listening at God, not only challenging the lingering grief
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  Speaker 1: of a great prophet, but he asked him, how long
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  Speaker 1: will you mourn over a door I have closed? And
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  Speaker 1: a king I have rejected. How long will you mourn
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  Speaker 1: over a marriage that's over? A job that's gone. A
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  Speaker 1: house that's been removed. A girlfriend that left. A boyfriend
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  Speaker 1: that left. How long? How long? How long will you
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  Speaker 1: be angry and guilty and frustrated and bitter and build
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  Speaker 1: your whole life around something that is dead? I love
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  Speaker 1: how David grieved. He grieved over the death of his
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  Speaker 1: child with Bathsheba. As long as the child lived, he
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  Speaker 1: prayed and prayed and prayed. And when they told him
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  Speaker 1: the child was dead, he got up, he washed his face,
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  Speaker 1: he changed his clothes, and he went on with his life.
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  Speaker 1: There are some times in your life that you got
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  Speaker 1: to get up, wash your face, change your clothes, go
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  Speaker 1: on with your life. Life is too short for you
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  Speaker 1: to hang around the cemetery grieving over who didn't want you,
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  Speaker 1: who left you, who denied you, the job you didn't get,
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  Speaker 1: the business you lost, the house that you didn't close on.
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  Speaker 1: You cannot spend the rest of your life. How long?
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  Speaker 1: You would be shocked at the people who get up
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  Speaker 1: every morning with a heart full of grief. If you
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  Speaker 1: talk to them very long, you will hear it. For
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  Speaker 1: out of the mouth flows the issues of the heart.
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  Speaker 1: And it comes out in their speech. And it comes
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  Speaker 1: out in their language. And it comes out in that
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  Speaker 1: snappy way they confront you. And how they handle you.
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  Speaker 1: And how they deal with you. And you think they're mean.
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  Speaker 1: They're not really mean. They're still grieving. How long? If
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  Speaker 1: you can't say amen, say ouch. How long does it
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  Speaker 1: take to get over a person, a place, a thing?
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  Speaker 1: How long will you put your future on hold, mulling
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  Speaker 1: over your past? How long will you lay here on
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  Speaker 1: this ground? Samuel, don't you understand who you are? I
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  Speaker 1: did not create you for you to get stuck. I
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  Speaker 1: came to get somebody unstuck. I came to get somebody free.
• 26:58
  Speaker 1: I came to get somebody back up on their feet.
• 27:01
  Speaker 1: You cannot spend the rest of your life Grieving over
• 27:04
  Speaker 1: who didn't love you, who didn't raise you, who wasn't
• 27:08
  Speaker 1: there for you, who gave you away, who gave you
• 27:11
  Speaker 1: up for adoption. You can't spend it. You're 40 years old.
• 27:15
  Speaker 1: You can't spend it.
• 27:17
  Speaker 2: How long?
• 27:21
  Speaker 1: Samuel, you're stuck. You're stuck. And no matter whose church
• 27:27
  Speaker 1: you join and who you hear preach and where you
• 27:30
  Speaker 1: go and how much you fast, God did not create
• 27:34
  Speaker 1: you to be stuck with a heart full of grief.
• 27:45
  Speaker 1: I call it atrophy. I call it atrophy. When you
• 27:52
  Speaker 1: stay in a position too long and you don't move.
• 27:59
  Speaker 1: If I stay like this long enough, when I get
• 28:05
  Speaker 1: ready to straighten up, I won't be able to straighten
• 28:08
  Speaker 1: up because my spine will develop atrophy. Atrophy is a
• 28:16
  Speaker 1: body tissue or an organ. It wastes away, especially as
• 28:20
  Speaker 1: a result of degeneration of cells, or it becomes vegetative.
• 28:26
  Speaker 1: and fails to evolve without exercise, the muscles deteriorate, and
• 28:32
  Speaker 1: what started out as a decision becomes a paralysis. I
• 28:43
  Speaker 1: got a word for somebody who has got atrophy. You
• 28:47
  Speaker 1: are paralyzed. You've been stuck. You've been stuck not for weeks,
• 28:51
  Speaker 1: not for months, but for years, you've been stuck. You
• 28:54
  Speaker 1: shout about great things coming, but you can't receive great
• 28:57
  Speaker 1: things coming because you still got atrophy over old things
• 29:01
  Speaker 1: that you can't get rid of. And you have lost
• 29:04
  Speaker 1: your ability to straighten yourself up. You have got spiritual atrophy.
• 29:10
  Speaker 1: Who am I talking to? Make some noise in this place.
• 29:13
  Speaker 1: Because God is getting ready to shake you. He's getting
• 29:16
  Speaker 1: ready to put you in therapy. He's getting ready to
• 29:19
  Speaker 1: open up a door. He's getting ready to open up
• 29:22
  Speaker 1: a door. He's getting ready to open a door. Until
• 29:24
  Speaker 1: you get flexible. Until you can move again. Until you
• 29:28
  Speaker 1: can function again. You... Have atrophy. It's why you can't
• 29:36
  Speaker 1: fall in love. It's not that there's nobody to love.
• 29:38
  Speaker 1: It's that you haven't got nobody to love. who you
• 29:40
  Speaker 1: used to love. And you pray for God to send help.
• 29:49
  Speaker 1: And you pray for God to send opportunities. And you
• 29:51
  Speaker 1: pray for God to send increase. But you can't receive
• 29:54
  Speaker 1: it when it comes. Because you have developed atrophy. In
• 30:08
  Speaker 1: the gospel of St. Luke chapter 13, there is a
• 30:10
  Speaker 1: woman who was bowed over and bent out of shape
• 30:13
  Speaker 1: and couldn't no wise lift up herself because she stayed
• 30:17
  Speaker 1: in this position too long. How long will you be angry?
• 30:30
  Speaker 1: How long? Will your blood boil every time you see
• 30:37
  Speaker 1: their image? How long will you keep checking their Facebook page?
• 30:49
  Speaker 1: How long will you keep investigating somebody who's not even
• 30:54
  Speaker 1: thinking about you anymore? And you are an undercover agent
• 30:59
  Speaker 1: trying to see where they're going and who they're talking
• 31:02
  Speaker 1: to and who they took a picture with. It wasn't you.
• 31:18
  Speaker 1: How long will you mourn around the tomb of what
• 31:22
  Speaker 1: didn't work out? I was doing a, what do you
• 31:29
  Speaker 1: call it, Instagram interview with Devon Franklin. And he was
• 31:32
  Speaker 1: asking me about when I did the talk show. He said,
• 31:35
  Speaker 1: when I didn't get renewed for the second term. He said,
• 31:37
  Speaker 1: were you upset? I said, absolutely. He said, were you disappointed?
• 31:40
  Speaker 1: I said, completely. He said, how do you manage things
• 31:44
  Speaker 1: that don't work out? I said, I moved on. Because
• 31:53
  Speaker 1: I know God, and I know that if God would
• 31:56
  Speaker 1: have meant for that to work for 10 years, He
• 31:59
  Speaker 1: would have made it work for 10 years. And I
• 32:01
  Speaker 1: have enough confidence in Him to know that if He
• 32:05
  Speaker 1: wanted it to work, it would work. And if it
• 32:07
  Speaker 1: didn't work, I got up, I washed my face, and
• 32:10
  Speaker 1: I kept on going. And I said, thank you, Lord,
• 32:13
  Speaker 1: for the opportunity. I had the experience. I got to
• 32:17
  Speaker 1: learn things I would have never learned. I got to
• 32:20
  Speaker 1: meet people I would have never met. And I was
• 32:22
  Speaker 1: the first clergy to be on daytime television, on mainstream network.
• 32:28
  Speaker 1: And somebody's going to come behind me, and they're going
• 32:31
  Speaker 1: to do it longer and bigger and better. But I
• 32:34
  Speaker 1: was the first clergy. And I'm happy to have been
• 32:37
  Speaker 1: the first. You got to change the way you talk
• 32:41
  Speaker 1: to yourself about what happened in your life or you
• 32:44
  Speaker 1: will get stuck. I don't know who I'm preaching to,
• 32:57
  Speaker 1: but the Lord sent me here to cause you to
• 33:00
  Speaker 1: get a relief. The Lord sent me here to be
• 33:02
  Speaker 1: your spiritual therapist to get you back on course again.
• 33:06
  Speaker 1: You are not yourself. You were not created for this.
• 33:10
  Speaker 1: You were not created to feel like this. You were
• 33:13
  Speaker 1: not created to be stuck like this. God didn't bring
• 33:16
  Speaker 1: you out of your mother's womb to get to this
• 33:19
  Speaker 1: point in your life and develop atrophy. God wants your
• 33:23
  Speaker 1: nerves and cells and tissues and blood and bone and
• 33:27
  Speaker 1: muscles to move. Somebody shout move. Somebody shout move. Move.
• 33:35
  Speaker 1: Somebody shout, move. That's what you ought to say to grief.
• 33:39
  Speaker 1: That's what you ought to say to fear. That's what
• 33:41
  Speaker 1: you ought to say to anger. That's what you ought
• 33:43
  Speaker 1: to say to disbelief.
• 33:44
  Speaker 2: Move.
• 33:45
  Speaker 1: I will not spend the rest of my life hanging
• 33:49
  Speaker 1: around the cemetery of what could have been, what should
• 33:53
  Speaker 1: have been, what ought to have been. Why seek ye
• 33:57
  Speaker 1: the living amongst the dead? He is risen. He is risen.
• 34:16
  Speaker 1: He is risen. He is risen. And in my Maya
• 34:22
  Speaker 1: Angelou voice, and still I rise. somebody practice it and
• 34:33
  Speaker 1: say and still I rise you ought to clap your
• 34:37
  Speaker 1: hands and praise your God and begin to celebrate look
• 34:42
  Speaker 1: at what you've been through and still I rise Look
• 34:45
  Speaker 1: at what you endured and still I rise. Look at
• 34:49
  Speaker 1: what you overcame and still I rise. Look at what
• 34:53
  Speaker 1: left and still I rise. Look at what happened to
• 34:56
  Speaker 1: you and still I rise. I was adopted but still
• 35:00
  Speaker 1: I rise. I was wounded but still I rise. Grandma
• 35:04
  Speaker 1: raised me and still I rise. I'm leaving 60 seconds
• 35:13
  Speaker 1: for old fashioned hand clapping, foot stomping. Look at everybody
• 35:45
  Speaker 1: around you. I know you can't touch them, but look
• 35:47
  Speaker 1: at them and say, get up, get up, get up,
• 35:49
  Speaker 1: get up. Get up, get up, get up, get up.
• 35:53
  Speaker 1: Type it on the line. Get up, get up, get up,
• 35:55
  Speaker 1: get up. Type it on the line. Get up, get up,
• 35:57
  Speaker 1: get up, get up. Say it to yourself. Get up,
• 36:00
  Speaker 1: get up, get up, get up. Get up while you can.
• 36:03
  Speaker 1: Get up while you can. Get up while you can move.
• 36:06
  Speaker 1: Get up while you can move. Get up while you
• 36:09
  Speaker 1: can move. Get up, get up, get up. Jesus said
• 36:15
  Speaker 1: to the woman who was bowed over, he didn't even
• 36:18
  Speaker 1: heal her. He just talked to her. He said, woman,
• 36:22
  Speaker 1: thou art loose from thine infirmity. He didn't say you're
• 36:27
  Speaker 1: going to be loose. He didn't say I loose you.
• 36:30
  Speaker 1: She was already loose. She had atrophy. She'd been bent
• 36:33
  Speaker 1: over so long that it had become normal. How long
• 36:42
  Speaker 1: will you mourn over Saul? Until it has become normal
• 36:51
  Speaker 1: to be angry and normal to be bitter. And when
• 36:57
  Speaker 1: you are stuck, you draw people that are stuck so
• 37:03
  Speaker 1: that they can stick with you. Because once you get stuck,
• 37:08
  Speaker 1: you want stuck to be normal. Anybody happy, you push
• 37:12
  Speaker 1: them away. You start fraternities of stuck people. When you
• 37:17
  Speaker 1: look around you and all of your friends are talking
• 37:19
  Speaker 1: about their ex-husbands, there's something wrong with your circle. It's
• 37:23
  Speaker 1: time for you to get up. it's time for you
• 37:25
  Speaker 1: to change if everybody you know has lost their job
• 37:29
  Speaker 1: you're in the wrong circle if everybody you know has
• 37:33
  Speaker 1: had a nervous breakdown you're in the wrong circle if
• 37:36
  Speaker 1: I had a nervous breakdown I don't want to hang
• 37:39
  Speaker 1: around other people that had a nervous breakdown put me
• 37:42
  Speaker 1: in a room full of people who are mentally sound
• 37:45
  Speaker 1: so I can see what normal looks like how long
• 37:56
  Speaker 1: Glory to God. I feel a breakthrough coming in this place.
• 38:01
  Speaker 1: I don't know who it's for. I don't know who
• 38:03
  Speaker 1: I'm talking to. But God is not going to leave
• 38:05
  Speaker 1: you in the state you have been in. Because the
• 38:15
  Speaker 1: pain is starting to be your norm. The bitterness is
• 38:22
  Speaker 1: starting to be your norm. The anger is starting to
• 38:28
  Speaker 1: be your norm, and that's too much power to let
• 38:32
  Speaker 1: anybody or anything have over you. I will not lose
• 38:38
  Speaker 1: my mind over a show, over a job, over a house,
• 38:43
  Speaker 1: over a position. I will rock and steal our lives.
• 38:53
  Speaker 1: And still I rise. Say it again. And still I rise.
• 39:08
  Speaker 1: There are literally people in this room who are still
• 39:11
  Speaker 1: stuck with spiritual atrophy over things that people did who
• 39:16
  Speaker 1: are dead. They did and you was hurt at the funeral.
• 39:26
  Speaker 1: You mad at the funeral. Rolling your eyes in a casket.
• 39:39
  Speaker 1: They're dead. You get to live. And you're not going
• 39:43
  Speaker 1: to live and act like you're dead? If you're not
• 39:46
  Speaker 1: going to live, you get in the box and let
• 39:49
  Speaker 1: them get up and live. If they had a chance
• 39:52
  Speaker 1: to live, they wouldn't be rolling their eyes at you.
• 39:55
  Speaker 1: Let me tell you what I figured out a long time.
• 39:57
  Speaker 1: If you can make it without me... Oh, you didn't
• 40:02
  Speaker 1: hear what I said. If you can make it without me,
• 40:07
  Speaker 1: and let me tell you, I might be dying and
• 40:09
  Speaker 1: crying and broke all the pieces, but as soon as
• 40:12
  Speaker 1: I see you going on, if you can make it,
• 40:15
  Speaker 1: you got the same memories I do. If you can
• 40:18
  Speaker 1: make it without me, I can make it without you.
• 40:25
  Speaker 1: I'll get another job. I'll get another house. I'll get
• 40:29
  Speaker 1: another life. I'll get another career. I'll make another choice.
• 40:33
  Speaker 1: But you will not find me for 20 years, bold
• 40:36
  Speaker 1: over 18 years, and the devil is alive. How long
• 40:41
  Speaker 1: will you mourn over what I have rejected? Note to self.
• 40:54
  Speaker 1: Make peace with your past. I could have processed it
• 41:07
  Speaker 1: like Oprah did her show for 30 years. And look
• 41:11
  Speaker 1: at me. I only got one in and it was over.
• 41:18
  Speaker 1: I could have turned on the TV setting every time
• 41:20
  Speaker 1: I talked to her. Come on. I could have started crying.
• 41:27
  Speaker 1: Or I could have said, look at what I got
• 41:29
  Speaker 1: to do. Look at what I got to experience. Look
• 41:33
  Speaker 1: at what I got to have. Look at what I
• 41:36
  Speaker 1: got an opportunity to do. That's why I don't understand
• 41:40
  Speaker 1: how people preach about Peter walking on the water. All
• 41:43
  Speaker 1: they talk about is him sinking. Get out of my face.
• 41:48
  Speaker 1: He don't got to walk on the water. He's the
• 41:51
  Speaker 1: only disciple in the whole Bible that got to walk
• 41:56
  Speaker 1: on the water with Jesus. And all y'all can do
• 41:59
  Speaker 1: is talk about he began to sing. He didn't even
• 42:02
  Speaker 1: finish singing. He just began to sing. Let me tell
• 42:06
  Speaker 1: you something. Nobody, not Paul, not Thomas, not Bartholomew, not James,
• 42:12
  Speaker 1: not John, not none of them could say that they'd
• 42:15
  Speaker 1: ever walked on the water. But Peter got to step
• 42:18
  Speaker 1: off the boat and walk on the water. I'm glad
• 42:22
  Speaker 1: I had the experience. I'm glad I had the opportunity.
• 42:26
  Speaker 1: I'm glad I— I'm glad I got to know such love.
• 42:48
  Speaker 1: I'm glad I had a mother to miss. Some people
• 42:53
  Speaker 1: never met their mother. Some people had a bad mother.
• 42:58
  Speaker 1: Some people hated their mother. I was blessed with something
• 43:03
  Speaker 1: to lose. Healing begins when you change the way you
• 43:14
  Speaker 1: tell yourself your story. So God comes down from heaven
• 43:28
  Speaker 1: and said, I guess I'm going to have to come
• 43:29
  Speaker 1: get you. What are you doing? Have you ever had
• 43:40
  Speaker 1: God come down and look at you and say, what
• 43:44
  Speaker 1: are you doing? I have. I've had the Lord come
• 43:51
  Speaker 1: down and speak to me and say, why are you
• 43:53
  Speaker 1: acting crazy? Why are you crying? Most of the time
• 43:59
  Speaker 1: God asks why. It's over how we handle our emotions.
• 44:06
  Speaker 1: God told Cain, why is that countenance falling? The king
• 44:10
  Speaker 1: told Nehemiah, why has your countenance fallen? The angels told Mary,
• 44:17
  Speaker 1: why seek ye the living amongst the dead? God walked
• 44:22
  Speaker 1: through the garden. Adam, where are thou? What are you doing? Samuel,
• 44:28
  Speaker 1: how long? How long? You weeping over Saul longer than
• 44:37
  Speaker 1: the children of Israel weeped over Moses. They gave Moses
• 44:42
  Speaker 1: 30 days. They said, all right. I'm going to eat
• 44:48
  Speaker 1: ice cream for 30 days. Ice cream and Oreo cookies
• 44:53
  Speaker 1: for 30 days. I'm going to cry until I run
• 44:56
  Speaker 1: out of tears for 30 days. After that, God spoke
• 45:00
  Speaker 1: to Joshua, as I was with Moses, so shall I
• 45:04
  Speaker 1: be with you. And they got up and they went
• 45:07
  Speaker 1: on into the promised land. You got a promised land
• 45:10
  Speaker 1: waiting on you. You got a promised land waiting on you.
• 45:19
  Speaker 1: Can I go deeper? Grief lives in the past. Grief
• 45:32
  Speaker 1: lives in the past. It breathes old memories. That's its oxygen.
• 45:43
  Speaker 1: It breathes old memories. Grief lives in the past. But grace,
• 45:56
  Speaker 1: grace looks forward to the future. That means grace and
• 46:03
  Speaker 1: grief are fighting in you for you. Grief is trying
• 46:15
  Speaker 1: to keep you tied to the millstone of what happened.
• 46:21
  Speaker 1: And grace is down there with its welding equipment trying
• 46:26
  Speaker 1: to cut the chain. Grace liberates. Grief incarcerates. Grief so
• 46:43
  Speaker 1: incarcerates that you can get married again and you're not
• 46:46
  Speaker 1: married again. Because the first time he say something to
• 46:50
  Speaker 1: remind you of your ex-husband, you flip absolutely out. I
• 46:58
  Speaker 1: just asked you what time dinner was and you threw
• 47:02
  Speaker 1: a bunch of knife at me over that. He don't
• 47:05
  Speaker 1: know you're not throwing at him, you're throwing at your ex.
• 47:10
  Speaker 1: You're a polygamist. You're a polygamist. I don't care what
• 47:17
  Speaker 1: the paper says. You're a polygamist. You are still married
• 47:22
  Speaker 1: to your past, your old job, your old life, your
• 47:26
  Speaker 1: old parents, your old this, your old that, your old house, everything.
• 47:33
  Speaker 1: I used to live over on White Rock Lake, and
• 47:37
  Speaker 1: when I moved out of that house, I think it
• 47:39
  Speaker 1: was about at least six years before I ever even
• 47:42
  Speaker 1: drove past it again. Somebody said, all the memories and
• 47:48
  Speaker 1: all those years you lived in the house, don't you
• 47:50
  Speaker 1: ever go by there and drive past it? I said, no.
• 47:55
  Speaker 1: Why would I go back there? I sold it. It's gone.
• 48:02
  Speaker 1: I made a good profit off of that house. I
• 48:05
  Speaker 1: profited too much off that house to go back and
• 48:09
  Speaker 1: visit it as a place of defeat. What did you
• 48:17
  Speaker 1: profit out of what you've been through? God will never
• 48:22
  Speaker 1: use what you lost. He will always use what you
• 48:25
  Speaker 1: have left. Oh, God. God, I'm preaching to somebody. Who
• 48:29
  Speaker 1: am I preaching to? Hit me up. Say something to me.
• 48:33
  Speaker 1: If I'm preaching to you, make some noise. If the
• 48:36
  Speaker 1: Holy Spirit is, yeah, yeah, give me something. Give me something.
• 48:41
  Speaker 1: Give me something. Give me something. That's only half of
• 48:50
  Speaker 1: the message. That's a heart full of grief. What got
• 48:58
  Speaker 1: him up was a horn full of oil. And the
• 49:06
  Speaker 1: Lord said unto Samuel, how long will thou mourn for Saul,
• 49:09
  Speaker 1: saying I have rejected him from reigning over Israel? Fill
• 49:14
  Speaker 1: thine horn with oil and go. Fill thine horn. God said,
• 49:25
  Speaker 1: I want your horn to be as full of oil
• 49:29
  Speaker 1: as your heart has been full of grief. Fill thine
• 49:36
  Speaker 1: horn with Lift your hands for a moment. Just for
• 49:39
  Speaker 1: a moment. Lift your hands in his presence and just
• 49:42
  Speaker 1: start worshiping him right out of your mouth right now. Oh,
• 49:46
  Speaker 1: we bless you. We honor you. We adore you. We
• 49:50
  Speaker 1: adore you. We honor you. We lift you up. We
• 49:52
  Speaker 1: exalt you. We glorify you. We magnify your name. How
• 49:58
  Speaker 1: excellent is thy name in all the earth. How excellent
• 50:02
  Speaker 1: is How excellent is, how excellent is, how excellent is
• 50:11
  Speaker 1: thy name. I lift my horn up, fill my cup, Lord.
• 50:21
  Speaker 1: I lift it up, Lord. Come and quench the thrusting
• 50:31
  Speaker 1: in my soul. Bread of heaven, feed me till I
• 50:41
  Speaker 1: want no more. Here's my cup, fill it up and
• 50:51
  Speaker 1: make me whole. Here's my cup, Lord. Here's my cup, Lord.
• 51:03
  Speaker 1: I lift it up, Lord. come and quench. I've been
• 51:08
  Speaker 1: so thirsty, distrusting in my soul. Bread of heaven, feed
• 51:19
  Speaker 1: me to you. Glory is my cup. Fill it up
• 51:31
  Speaker 1: and make me Go, go fill your horn with oil.
• 51:53
  Speaker 1: Say it with me. Go fill your horn with oil.
• 51:58
  Speaker 1: Say it again. Go fill your horn with oil. Say
• 52:03
  Speaker 1: it again. Go fill your horn with oil. You cannot
• 52:08
  Speaker 1: make decisions with a heart full of grief. You need
• 52:13
  Speaker 1: a horn full of oil. You got to be more
• 52:16
  Speaker 1: intentional about your worship life. You gotta be more intentional
• 52:21
  Speaker 1: about it. I don't mean you feel like worshiping. You
• 52:25
  Speaker 1: may not feel like worshiping, but you gotta get into
• 52:28
  Speaker 1: a routine of worshiping as an exercise, a therapy, of
• 52:35
  Speaker 1: releasing you from the atrophy of being stuck in your life.
• 52:40
  Speaker 1: Let me tell you, when you start worshiping God, the
• 52:43
  Speaker 1: Spirit of God will come in and release you and
• 52:47
  Speaker 1: heal you and renew you. And God said to Samuel,
• 52:51
  Speaker 1: the only way you're going to get up from here
• 52:54
  Speaker 1: is to fill your horn with oil. I told you
• 52:58
  Speaker 1: last week, go get your own oil. This is continuing
• 53:02
  Speaker 1: the conversation about how do I get my own oil?
• 53:10
  Speaker 1: How do I get my own oil when you can
• 53:13
  Speaker 1: only get it from God? The oil that matters, only
• 53:17
  Speaker 1: God secretes. They say the best way to get over
• 53:27
  Speaker 1: your excess, get up, well, don't quote it like that.
• 53:32
  Speaker 1: I almost forgot I was in church pray for me
• 53:37
  Speaker 1: be my intercessor for a minute I forgot for a
• 53:41
  Speaker 1: minute just for a minute I forgot how it ended
• 53:44
  Speaker 1: I started it and I forgot how it ended and
• 53:46
  Speaker 1: then when I thought about how it ended I thought
• 53:50
  Speaker 1: you shouldn't use that but that's what they said that
• 53:53
  Speaker 1: don't work laughter laughter I lost them on that one, Jesus.
• 54:02
  Speaker 1: Help me get it back. That does not work. All
• 54:07
  Speaker 1: you do is bring your trouble with you. All you
• 54:12
  Speaker 1: do is bring your trouble into the next relationship. So
• 54:17
  Speaker 1: you have to go to the shock absorber. Jesus is
• 54:22
  Speaker 1: a shock absorber. And you have to say, feel my cup, Lord.
• 54:29
  Speaker 1: I lift it up, Lord. Come and quench the fasting
• 54:36
  Speaker 1: of my soul. Bread, bread of heaven, feed me till
• 54:48
  Speaker 1: I'm tired of wanting, Lord. I'm tired of wanting, Lord.
• 54:53
  Speaker 1: I'm tired of wanting, Lord. Here's my cup. Fill it
• 54:59
  Speaker 1: up and make me whole. You go to church, but
• 55:11
  Speaker 1: you don't worship in your house. You don't worship in
• 55:13
  Speaker 1: your car. You don't worship in your spirit. You have
• 55:17
  Speaker 1: to fill your horn with oil. Can I go deeper?
• 55:24
  Speaker 1: The oil is what the church is lacking. We got
• 55:28
  Speaker 1: great buildings. We got great preachers. We got great pastors.
• 55:33
  Speaker 1: We got more degrees than a thermometer. We have no oil.
• 55:40
  Speaker 1: We have no oil. We've forgotten how to get lost
• 55:44
  Speaker 1: in the presence of God. We've forgotten to allow the
• 55:46
  Speaker 1: anointing to overwhelm us. We have lost our oil, and
• 55:50
  Speaker 1: that's why we're stuck with atrophy and bitterness and anger.
• 55:55
  Speaker 1: You need oil. You need oil. You need oil. You
• 55:58
  Speaker 1: need fresh oil. You need the anointing. of the Holy
• 56:02
  Speaker 1: Spirit to overshadow you. You need oil. You need oil.
• 56:05
  Speaker 1: You need to, he said, the only way you're going
• 56:08
  Speaker 1: to get up is to fill your horn with oil.
• 56:11
  Speaker 1: The only way you're going to get up from here
• 56:14
  Speaker 1: is to fill your horn with oil. Fill your horn
• 56:18
  Speaker 1: with oil. Shout it. Fill your horn with oil. Shout
• 56:22
  Speaker 1: it again. Shout it again. Shout it again. I'm going
• 56:42
  Speaker 1: to show you this and then I'm going to close.
• 56:44
  Speaker 1: There is a revelation in the horn and the oil.
• 56:50
  Speaker 1: The horn was taken from an animal. So in order
• 56:57
  Speaker 1: to have a horn, you had to shed blood. And
• 57:04
  Speaker 1: without the shedding of blood, there is no remission of sin.
• 57:11
  Speaker 1: The horn that God is talking about is literally an
• 57:14
  Speaker 1: animal's horn that had to be cut away. That's sacrifice.
• 57:27
  Speaker 1: In order to be anointed, There must be sacrifice. Come
• 57:37
  Speaker 1: on here. Did you really think... that you were gonna
• 57:42
  Speaker 1: be an anointed vessel for God and the devil not
• 57:46
  Speaker 1: attack you at all? Did you think you was just
• 57:50
  Speaker 1: gonna go skipping through the tulips the rest of your
• 57:53
  Speaker 1: life and not run into anything to overthrow you? Then
• 57:58
  Speaker 1: you didn't believe in your own mission. If you believed
• 58:02
  Speaker 1: in what God gave you, you would understand this attack
• 58:06
  Speaker 1: is a part of the warfare. And sometimes there has
• 58:17
  Speaker 1: to be sacrifice to be anointed. So God said don't
• 58:25
  Speaker 1: fill a glass with oil. Here he says fill a
• 58:29
  Speaker 1: horn with oil. You could fill a glass with oil
• 58:33
  Speaker 1: and not cut anything. But in order to get a horn,
• 58:38
  Speaker 1: there has to be bleeding. I want to talk to
• 58:42
  Speaker 1: bleeding people. I want to talk to bleeding people. Are
• 58:47
  Speaker 1: you listening at me? I want to talk to bleeding people.
• 58:50
  Speaker 1: You that are on Facebook. You that are following me
• 58:52
  Speaker 1: on YouTube. You that are following me on the app.
• 58:55
  Speaker 1: I'm talking to you. I'm talking about the way you've
• 58:57
  Speaker 1: been bleeding. I'm talking about the way you've been stuck.
• 59:01
  Speaker 1: I'm talking about the way you've had atrophy. I'm talking
• 59:03
  Speaker 1: about how things are not moving forward in your life.
• 59:06
  Speaker 1: And you become comfortable to be bent over and stuck
• 59:13
  Speaker 1: you've been stuck so long that God has come down
• 59:16
  Speaker 1: to ask you how long are you going to live
• 59:19
  Speaker 1: your life back there there has to be sacrifice sacrifice
• 59:30
  Speaker 1: for where you are going. He said, watch, watch, fill
• 59:35
  Speaker 1: your horn with oil and go. The association between the
• 59:40
  Speaker 1: blood and the oil continues through the whole Bible. First blood,
• 59:47
  Speaker 1: then oil. First blood, then oil. There will always be
• 59:51
  Speaker 1: first blood, then oil. First blood, then oil. Once you
• 59:56
  Speaker 1: have accepted Christ as your Savior, that's blood. You now
• 1:00:00
  Speaker 1: receive the presence of the Holy Spirit, that's oil. It's
• 1:00:04
  Speaker 1: divine order. The oil won't flow where there is no sacrifice.
• 1:00:14
  Speaker 1: I'm almost finished. I'm almost finished. The oil won't flow
• 1:00:19
  Speaker 1: in your comfort zone. The oil won't flow. I want
• 1:00:22
  Speaker 1: to be anointed. I want a double portion. I want,
• 1:00:24
  Speaker 1: I want, I want. Shut up. Because the oil will
• 1:00:31
  Speaker 1: not flow where there is no blood. That's why the
• 1:00:36
  Speaker 1: book of Hebrews said, ye have not yet resisted unto blood.
• 1:00:43
  Speaker 1: Fill your horn with oil and go. I will not
• 1:00:52
  Speaker 1: speak to you about this again, Samuel. You didn't even exist.
• 1:01:02
  Speaker 1: Your birth is a miracle. I created you according to
• 1:01:10
  Speaker 1: my own good pleasure. And now I am not pleased
• 1:01:16
  Speaker 1: with you being stuck because I am not through with
• 1:01:21
  Speaker 1: you yet. Your story doesn't end because you and Saul
• 1:01:27
  Speaker 1: have separated. I know you're hurt. I get it. I
• 1:01:37
  Speaker 1: created the feelings that you're stuck in. I know you're grieving.
• 1:01:43
  Speaker 1: I know you're angry. I know you're bitter. I know
• 1:01:47
  Speaker 1: you thought that he was going to continue to be king,
• 1:01:52
  Speaker 1: but he is not. Fill your horn with oil. I
• 1:01:57
  Speaker 1: got a plan, man. I can't work my plan if
• 1:02:02
  Speaker 1: you're in love with what was. Watch this and I'll close.
• 1:02:12
  Speaker 1: I already got next waiting on you. I could never
• 1:02:22
  Speaker 1: accomplish my purpose in the earth as long as Saul
• 1:02:27
  Speaker 1: is king because Saul doesn't have the bloodline through which
• 1:02:32
  Speaker 1: Jesus will come. I have a long-term strategy. You have
• 1:02:43
  Speaker 1: a temporary pain. In order for the son of David,
• 1:02:53
  Speaker 1: who is Jesus, to come, David must come to reign
• 1:02:57
  Speaker 1: on the throne. I moved Saul for a reason. Fill
• 1:03:05
  Speaker 1: your horn with oil and go. If I would have
• 1:03:08
  Speaker 1: meant for you to stay on that job, you would've
• 1:03:11
  Speaker 1: still had it. If I would've meant for that business
• 1:03:14
  Speaker 1: to work, it would've still worked. Learn what you can
• 1:03:17
  Speaker 1: learn from it and fill your horn with oil and go.
• 1:03:21
  Speaker 1: Fill your horn with oil and go. Fill your horn
• 1:03:25
  Speaker 1: with oil and go. Fill your horn with oil and go.
• 1:03:36
  Speaker 1: Fill your horn with oil and go. Fill your horn
• 1:03:43
  Speaker 1: with oil and go. Say it. Fill your horn with
• 1:03:49
  Speaker 1: oil and go. Say it again. Fill your horn with
• 1:03:54
  Speaker 1: oil and go. When was the last time you filled
• 1:03:59
  Speaker 1: your horn with oil? Wait, wait, wait. Till you got
• 1:04:02
  Speaker 1: lost in the presence of God. Until you forgot about
• 1:04:06
  Speaker 1: what you had on. Until you messed up your makeup.
• 1:04:09
  Speaker 1: Until you shook down your hair. Until you got lost
• 1:04:12
  Speaker 1: in the presence of God and you really got immersed
• 1:04:15
  Speaker 1: in the Holy Spirit and God really cleaned you out.
• 1:04:20
  Speaker 1: Really cleaned you out. Cleaned you out. Cathartic. The Bible
• 1:04:24
  Speaker 1: says none but the pure in heart shall see God.
• 1:04:28
  Speaker 1: The word pure is where we get catheter. Where God
• 1:04:31
  Speaker 1: cleans you out. where he cleans you out. When was
• 1:04:35
  Speaker 1: the last time you had a gully-washing, soul-quenching, thirst-renewing power
• 1:04:42
  Speaker 1: of the Holy Spirit to gush through you and you
• 1:04:46
  Speaker 1: were more than somebody who goes to church on Sunday?
• 1:04:51
  Speaker 1: Fill your horn with oil and go. Fill your horn
• 1:04:58
  Speaker 1: with oil and go. Say it again. Fill your horn
• 1:05:02
  Speaker 1: with oil and go. Say it again. Fill your horn
• 1:05:07
  Speaker 1: with oil and go. This is why I'm preaching this
• 1:05:10
  Speaker 1: and I'm going to close. Some people get so stuck
• 1:05:16
  Speaker 1: in dysfunction that it appears to be normal. and you
• 1:05:24
  Speaker 1: lose who you were created to be because of who
• 1:05:29
  Speaker 1: you've had to be. You've lost your personality, your giving spirit,
• 1:05:40
  Speaker 1: your loving spirit, your laughing spirit, your curious spirit, your
• 1:05:47
  Speaker 1: inquisitive spirit, your careful, your worried, You're paralyzed. You're stuck.
• 1:05:56
  Speaker 1: The joy has gone out of your eyes. The gleam
• 1:06:00
  Speaker 1: and brightness has come out of your face. And you
• 1:06:05
  Speaker 1: are God's man and God's woman, and you are stuck
• 1:06:10
  Speaker 1: in spiritual atrophy. And to all of that, God is saying,
• 1:06:15
  Speaker 1: you have had a heart full of grief, and you
• 1:06:18
  Speaker 1: need a horn full of oil. sit with me let
• 1:06:51
  Speaker 1: me have a ministry moment with you as best I
• 1:06:53
  Speaker 1: can brothers let me hear you can I be honest
• 1:07:00
  Speaker 1: with you nobody gets stuck like we do nobody gets
• 1:07:08
  Speaker 1: stuck like we do We get stuck because we internalize everything.
• 1:07:15
  Speaker 1: And the only emotion we're given permission to feel is anger.
• 1:07:21
  Speaker 1: At least women get theirs out. They open up, they cry,
• 1:07:25
  Speaker 1: they vent, they get on the phone, they talk to
• 1:07:27
  Speaker 1: each other, they do stuff. We do nothing but hold
• 1:07:29
  Speaker 1: it in and develop dysfunctions. We have not given ourselves
• 1:07:37
  Speaker 1: permission to feel hurt So we immediately convert it to anger.
• 1:07:44
  Speaker 1: We internalize the anger. And really we're just grieving. We're
• 1:07:51
  Speaker 1: grieving over fathers who never paid us any attention or
• 1:08:00
  Speaker 1: never raised us or never acknowledged us or mothers who
• 1:08:05
  Speaker 1: were overbearing or overwhelming or treated us as substitute husbands
• 1:08:20
  Speaker 1: And I'm going to try to help you because these
• 1:08:22
  Speaker 1: women make the mistake of marrying angry men. Because women
• 1:08:28
  Speaker 1: always think they can fix you. And they want to
• 1:08:32
  Speaker 1: be your oil, but they can't. And we go to church,
• 1:08:40
  Speaker 1: but we don't really worship. Because we think it's not
• 1:08:45
  Speaker 1: masculine to really worship. So we sit down. and we
• 1:08:56
  Speaker 1: wonder why we're not being transformed It's because our horn
• 1:09:02
  Speaker 1: has no oil in it. We're bitter about what happened
• 1:09:05
  Speaker 1: to us as boys. We're bitter about what happened to
• 1:09:07
  Speaker 1: us in life, on jobs where we were not treated fairly.
• 1:09:10
  Speaker 1: We're bitter about aging. We're bitter about all kinds of
• 1:09:13
  Speaker 1: things that are happening to our lives, to our bodies,
• 1:09:16
  Speaker 1: to our families, to our finances. We're bitter because we
• 1:09:19
  Speaker 1: don't feel appreciated. We're bitter because we don't feel acknowledged.
• 1:09:23
  Speaker 1: We're bitter because we gave ourselves to people who never
• 1:09:26
  Speaker 1: gave themselves back to us. We're bitter because we have
• 1:09:29
  Speaker 1: a love language that the people we love don't understand.
• 1:09:36
  Speaker 1: Am I coming down your street? And we go to church,
• 1:09:42
  Speaker 1: but church is not coming to us. This is not
• 1:09:46
  Speaker 1: just a feminine issue. There are grieving men in this
• 1:09:50
  Speaker 1: room who have little boy issues, fatherhood issues. There are
• 1:09:57
  Speaker 1: grieving men in this room who are grieving about sons
• 1:10:02
  Speaker 1: we lost that we thought they would grow up and
• 1:10:04
  Speaker 1: love us and they don't. There are grieving men in
• 1:10:11
  Speaker 1: this room who feel rejected, not by the woman who left,
• 1:10:16
  Speaker 1: but by the woman you got. And you're only staying
• 1:10:23
  Speaker 1: in the house. You ain't married, you just stay there.
• 1:10:29
  Speaker 1: But while you're staying there, you're grieving and you are
• 1:10:33
  Speaker 1: self-medicating your own problems. And when I start talking about
• 1:10:38
  Speaker 1: fill your horn with oil and the woman bowed out
• 1:10:40
  Speaker 1: of shape and all that kind of stuff, it goes
• 1:10:42
  Speaker 1: right over your head because you don't think I'm talking
• 1:10:43
  Speaker 1: to you. I'm talking right to you. Now, both the
• 1:10:48
  Speaker 1: women and the men hear me good. If this message
• 1:10:52
  Speaker 1: spoke to you and you know you got some work
• 1:10:56
  Speaker 1: to do, just you, just you stand to your feet. Okay,
• 1:11:07
  Speaker 1: you know what we need? Oh, that's almost everybody. I
• 1:11:13
  Speaker 1: can almost see the people on the internet standing up.
• 1:11:16
  Speaker 1: Somebody got their laptop on like this. You know what
• 1:11:23
  Speaker 1: the church needs universally? We need oil. We need the
• 1:11:31
  Speaker 1: oil of the Holy Spirit to really come into our
• 1:11:35
  Speaker 1: life in a vibrant and functional way. What does that mean, Bishop?
• 1:11:42
  Speaker 1: Do I stop by Kroger's and get some oil? No, silly.
• 1:11:50
  Speaker 1: The oil I'm talking about is the oil of the
• 1:11:52
  Speaker 1: Holy Spirit. Now, nobody can put oil on you. You
• 1:12:01
  Speaker 1: have to seek it. You have to seek God. for
• 1:12:07
  Speaker 1: a greater expression of his glory to fall in your life.
• 1:12:12
  Speaker 1: I'm not going to take long. I'm going to pray
• 1:12:14
  Speaker 1: for you. I'm going to ask both the men and
• 1:12:16
  Speaker 1: the women and the children to open up your heart
• 1:12:20
  Speaker 1: and you online. Since you have chosen to be online,
• 1:12:25
  Speaker 1: this has got to be real to you. You can't
• 1:12:26
  Speaker 1: just watch it like it's a TV show. This ministry
• 1:12:30
  Speaker 1: moment has to get in your living room. It has
• 1:12:32
  Speaker 1: to come on your couch. It has to be at
• 1:12:35
  Speaker 1: your kitchen table. Stop cooking. It has to get you
• 1:12:38
  Speaker 1: right where you are. Put your coffee down and listen up.
• 1:12:42
  Speaker 1: I'm talking to you. You're oil-less and you're stuck. And
• 1:12:53
  Speaker 1: before atrophy completely sets in, and you end up dying
• 1:12:58
  Speaker 1: a bitter old man or a bitter old woman, hear
• 1:13:03
  Speaker 1: ye the word of the Lord. The reason we have
• 1:13:07
  Speaker 1: you to raise your hands is not because you're under arrest.
• 1:13:13
  Speaker 1: That was a joke, you missed it. Don't laugh later,
• 1:13:15
  Speaker 1: it's too late. You messed it up. When the hands
• 1:13:20
  Speaker 1: are open, you are defenseless. When the hands are open,
• 1:13:26
  Speaker 1: it is symbolic of my heart is exposed. When the
• 1:13:33
  Speaker 1: hands are open, you are in the position of receiving.
• 1:13:38
  Speaker 1: And everyone who cared enough about your soul to stand up,
• 1:13:43
  Speaker 1: I want you to lift your hands up. And to
• 1:13:48
  Speaker 1: the best of your ability, I know it's rusty. Atrophy
• 1:13:52
  Speaker 1: is setting in. To the best of your ability, open
• 1:13:55
  Speaker 1: up your heart and allow the Holy Spirit to have
• 1:14:01
  Speaker 1: its way inside of you. This is going to get
• 1:14:07
  Speaker 1: inside of you. This is going to be a moment
• 1:14:14
  Speaker 1: of cleansing and purification. Purification. As the indwelling of the
• 1:14:19
  Speaker 1: Holy Spirit comes in, inside of you, you are not alone.
• 1:14:28
  Speaker 1: The Spirit of God is here. And God wants you
• 1:14:33
  Speaker 1: to be filled, not just in church, not just running
• 1:14:36
  Speaker 1: down the aisle, but in your car, in your life.
• 1:14:39
  Speaker 1: Because you don't feel fulfilled. You make good money, but
• 1:14:42
  Speaker 1: you don't feel fulfilled. You got a nice car, but
• 1:14:45
  Speaker 1: you don't feel fulfilled. You buy people stuff but you
• 1:14:48
  Speaker 1: don't feel fulfilled. You're miserable in your own skin and
• 1:14:51
  Speaker 1: you're stuck. And God wants you to open your heart
• 1:14:55
  Speaker 1: and talk to him. Open your mouth and talk to
• 1:14:59
  Speaker 1: your father. Talk to your father, even if it's awkward,
• 1:15:03
  Speaker 1: even if it feels weird, even if you have no
• 1:15:05
  Speaker 1: point of reference. Open your mouth because God is trying
• 1:15:09
  Speaker 1: to fill your horn with oil. God is trying to
• 1:15:12
  Speaker 1: fill your horn with oil. God is trying to fill
• 1:15:15
  Speaker 1: your horn with oil. God is trying to fill you.
• 1:15:22
  Speaker 1: Every empty crevice in your soul, God is trying to
• 1:15:26
  Speaker 1: fill your horn with awe. I can't make this happen.
• 1:15:29
  Speaker 1: You have to open it up and let it happen.
• 1:15:32
  Speaker 1: You have to, as an act of your will, seek
• 1:15:34
  Speaker 1: the Lord while He may be found. Haul ye upon
• 1:15:37
  Speaker 1: Him while He's yet near. Lift your hands and open
• 1:15:40
  Speaker 1: your mouth to Him. I can't hear you. And open
• 1:15:42
  Speaker 1: your mouth to God and let Him come into this room.
• 1:15:46
  Speaker 1: and let it come into this place. Come into this place.
• 1:15:49
  Speaker 1: Come in and dwell with me and sit with me.
• 1:15:52
  Speaker 1: Come into my living room. Come in and sit on me.
• 1:15:56
  Speaker 1: Come into my anger. Come into my frustration and fill
• 1:16:00
  Speaker 1: my horn with oil. I open my heart. I don't
• 1:16:03
  Speaker 1: care if you're listening in the sound room. I don't
• 1:16:06
  Speaker 1: care if you're listening backstage. If the Holy Spirit is
• 1:16:09
  Speaker 1: dealing with you, lift your hands and let the Holy
• 1:16:12
  Speaker 1: Spirit Spirit come in. He came in like a mighty
• 1:16:16
  Speaker 1: rushing wind. He came in like a mighty rushing wind.
• 1:16:20
  Speaker 1: And he began to flow. He began to flow. He
• 1:16:27
  Speaker 1: began to flow. He began to flow. He began to flow.
• 1:16:31
  Speaker 1: He's flowing right now. I can feel it. I can
• 1:16:33
  Speaker 1: feel it. Doors are creeping open. Doors are creeping open.
• 1:16:38
  Speaker 1: Hearts are opening up. Hearts are opening up. Oh, my God. Oh,
• 1:16:43
  Speaker 1: my God. I feel the presence of God coming down
• 1:16:46
  Speaker 1: in this place.
• 1:16:48
  Speaker 3: Rest on us, Lord. Rest on us, Lord. Rest on us, Lord.
• 1:16:54
  Speaker 3: Rest on us, Lord. Rest on us, Lord. Rest on us, Lord.
• 1:16:59
  Speaker 1: Hallelujah. Hallelujah. Hallelujah. Welcome into this place. Welcome into this
• 1:17:19
  Speaker 1: broken vessel. You desire to look back in the present.
• 1:17:33
  Speaker 1: your people. So I lift my hands and I.
• 1:17:41
  Speaker 2: Lift my arms as I.
• 1:17:45
  Speaker 1: Offer up the sacrifice.
• 1:17:49
  Speaker 2: Come on, welcome him, welcome him.
• 1:17:54
  Speaker 1: Welcome him to Welcome into my brokenness. Come on. Into
• 1:18:07
  Speaker 1: this broken vessel. This broken vessel. You desire to abide.
• 1:18:16
  Speaker 1: So I lift.
• 1:18:18
  Speaker 2: And we lift. Our hearts.
• 1:18:40
  Speaker 1: Father, there's a flow of spirit in this place. There's
• 1:18:47
  Speaker 1: a flow of spirit in this place. There's a flow
• 1:18:50
  Speaker 1: of spirit and healing and restoration in this place. There
• 1:18:54
  Speaker 1: are so many people in this room that need this
• 1:18:57
  Speaker 1: word for different reasons. Some of them are grief-stricken over
• 1:19:00
  Speaker 1: loved ones. Some of them are grief-stricken over relationships. Some
• 1:19:03
  Speaker 1: of them are grief-stricken over failures and disappointments and family members.
• 1:19:08
  Speaker 1: There's so many different kinds of grief in this room,
• 1:19:11
  Speaker 1: but there's only one oil. Lord, let that oil flow
• 1:19:14
  Speaker 1: in and saturate, not just till the service is over,
• 1:19:18
  Speaker 1: but in the car, in the restaurant, in the house,
• 1:19:22
  Speaker 1: in the hotel room, wherever this word is seen. Let
• 1:19:26
  Speaker 1: the oil flow. Now give him praise all over this building.
• 1:19:33
  Speaker 1: Into this place. Welcome into this broken vessel. Into this.
• 1:19:44
  Speaker 2: You desire.
• 1:19:51
  Speaker 1: To abide in.
• 1:19:54
  Speaker 2: The praises of your people. So we lift our hands.
• 1:20:02
  Speaker 1: And we lift.
• 1:20:03
  Speaker 2: Our hearts as we offer up this praise unto your name.
• 1:20:14
  Speaker 1: For in this place, Lord, Everybody in this room, whatever
• 1:20:20
  Speaker 1: expression of praise or worship that you have that comes
• 1:20:26
  Speaker 1: sincerely from your heart, let it out right now. Let
• 1:20:40
  Speaker 1: it out right now. Let it flow right now. Let
• 1:20:46
  Speaker 1: it flow right now. Let it flow right now. Let
• 1:20:50
  Speaker 1: it flow. As we come to a close, I'm going
• 1:21:22
  Speaker 1: to bring you to a close in just a moment
• 1:21:23
  Speaker 1: of our Sunday morning service. I want you to get
• 1:21:28
  Speaker 1: back to sacrifice and away from convenience. I want you
• 1:21:35
  Speaker 1: to make a special effort to be here Wednesday night.
• 1:21:39
  Speaker 1: Some of you used to be midweek worshipers. It's time
• 1:21:52
  Speaker 1: to make the sacrifice. Sacrifice is not just giving times
• 1:21:58
  Speaker 1: and offerings. Sacrifice is giving time and energy and prioritizing
• 1:22:03
  Speaker 1: the things of the spirit. You got an everyday devil
• 1:22:07
  Speaker 1: and you got a once a week God. You can't
• 1:22:14
  Speaker 1: just do it on Sunday. For where you are right now,
• 1:22:22
  Speaker 1: You can't get therapy once a week. Glory. We got
• 1:22:53
  Speaker 1: to get prayer in your house. We got to get
• 1:22:57
  Speaker 1: prayer in your house. Maybe I wouldn't argue so much
• 1:23:00
  Speaker 1: if we had a little bit more prayer, a little
• 1:23:02
  Speaker 1: bit more humility, a little bit more love, a little
• 1:23:05
  Speaker 1: bit more peace in your house. In just a moment,
• 1:23:17
  Speaker 1: we're going to give you an opportunity, all of you
• 1:23:19
  Speaker 1: that had envelopes, to leave them on your way out.
• 1:23:22
  Speaker 1: All of you that are online and the Holy Spirit
• 1:23:25
  Speaker 1: did a work in your life today and you know it.
• 1:23:30
  Speaker 1: And you know it. And you know it. It's a
• 1:23:38
  Speaker 1: great moment to sow. I miss so much us hugging
• 1:23:47
  Speaker 1: and gathering around the altar. But soon, I have in
• 1:23:55
  Speaker 1: my heart, I'd love to run an old-fashioned three-day Holy
• 1:23:59
  Speaker 1: Ghost revival. I really want to do it. If I
• 1:24:10
  Speaker 1: had three straight days, like a Wednesday, Thursday, Friday night
• 1:24:14
  Speaker 1: with you, like we used to, it would be absolutely amazing.
• 1:24:22
  Speaker 1: what we could get done. I'm tired of this once
• 1:24:24
  Speaker 1: a week feeding. We need a breakthrough for the kinds
• 1:24:28
  Speaker 1: of devils that we're fighting right now. We need a
• 1:24:31
  Speaker 1: gully washing. Come as you are. Laying out all over
• 1:24:36
  Speaker 1: the church. Praying, prostrate in the presence of the Lord.
• 1:24:40
  Speaker 1: Letting God fill. God keeps talking to us about oil.
• 1:24:44
  Speaker 1: He keeps talking to us about oil. He keeps talking.
• 1:24:46
  Speaker 1: There's something that God wants to break in this place.
• 1:24:50
  Speaker 1: It's starting to crack. But when it breaks. People are
• 1:24:53
  Speaker 1: going to be healed. When it breaks, people are going
• 1:24:56
  Speaker 1: to be set free. When it breaks, somebody's going to
• 1:24:59
  Speaker 1: take off and go to running. When it breaks, souls
• 1:25:02
  Speaker 1: are going to be at the altar. When it breaks,
• 1:25:04
  Speaker 1: your children are going to be saved. When it breaks,
• 1:25:07
  Speaker 1: your house is going to get a breakthrough. When it breaks,
• 1:25:11
  Speaker 1: I'm going to ride this thing till I break it.
• 1:25:13
  Speaker 1: I'm going to ride it. I'm going to ride until
• 1:25:15
  Speaker 1: I break it. I'm going to ride until I break it.
• 1:25:17
  Speaker 1: If I have to kick my shoes off and come
• 1:25:20
  Speaker 1: in barefoot, I'm going to break this spirit. Hallelujah. What's
• 1:25:24
  Speaker 1: wrong with the world right now is that we need
• 1:25:27
  Speaker 1: to be baptized in the Holy Spirit. We would stop
• 1:25:31
  Speaker 1: all this fighting and all this bickering and all this
• 1:25:34
  Speaker 1: dissension if we had more oil. I can feel God
• 1:25:57
  Speaker 1: taking us somewhere. Can you feel God taking us somewhere?
• 1:26:00
  Speaker 1: Can you feel God taking us somewhere? God is getting
• 1:26:03
  Speaker 1: ready to take us somewhere. And I want you to
• 1:26:06
  Speaker 1: be in on it. Every week I'm going to keep
• 1:26:11
  Speaker 1: working on this and working on this and working on
• 1:26:15
  Speaker 1: this until yokes are broken, until chains pop, until prison
• 1:26:20
  Speaker 1: doors fly open, until you escape. Until your joy comes
• 1:26:25
  Speaker 1: back and your peace and your sense of gratification and
• 1:26:29
  Speaker 1: fulfillment is full, there's some things God wants to do
• 1:26:32
  Speaker 1: in you. There's some plans that God has in you.
• 1:26:35
  Speaker 1: God doesn't want you to get stuck where you are.
• 1:26:37
  Speaker 1: God's got a new thing He wants to do in
• 1:26:39
  Speaker 1: your life. God wants a fresh thing, a fresh oil,
• 1:26:43
  Speaker 1: and a fresh anointing to come upon you from the
• 1:26:46
  Speaker 1: crown of your head to the soles of your feet.
• 1:26:49
  Speaker 1: I sense the Holy Spirit. He misses you. He misses
• 1:26:53
  Speaker 1: the way you glorify him. He misses your worship, your praise.
• 1:26:58
  Speaker 1: He misses that deeper, gully-washing, thirst-quenching thing that he's done
• 1:27:03
  Speaker 1: inside of you. And I feel the power of the
• 1:27:06
  Speaker 1: Holy Ghost. God has not forgotten you. God has not
• 1:27:10
  Speaker 1: forgotten you. God has not forgotten you. God has not
• 1:27:14
  Speaker 1: forgotten you. God has not forgotten you. God has not
• 1:27:18
  Speaker 1: forgotten you. Somebody shout revival!
• 1:27:28
  Speaker 2: Revival!
• 1:27:30
  Speaker 1: That's what America needs, revival! Revival! That's what Texas needs, revival! Revival!
• 1:27:39
  Speaker 1: That's what the church needs, revival! Revival! Woo!
• 1:27:47
  Speaker 2: Woo!
• 1:27:48
  Speaker 1: Hallelujah.
• 1:27:50
  Speaker 2: Hallelujah.
• 1:28:19
  Speaker 1: Say it again. Do what you want to do, God.
• 1:28:27
  Speaker 1: Say it again. Do what you want to do, God.
• 1:28:29
  Speaker 2: Do what you want to do, God.
• 1:28:39
  Speaker 1: Do what you want to do, God. Throw your head
• 1:28:42
  Speaker 1: up and say, do what you want to do, God.
• 1:28:45
  Speaker 1: Do what you want to do, God.
• 1:28:55
  Speaker 2: Oh! Oh! Oh!
• 1:29:00
  Speaker 1: Oh! Oh!
• 1:29:03
  Speaker 2: Oh!
• 1:29:06
  Speaker 1: Oh!
• 1:29:06
  Speaker 2: Oh! God, you want to do that.
• 1:29:39
  Speaker 1: Do what you wanna do Do what you wanna do.
• 1:29:43
  Speaker 2: Do what you wanna do Do what you wanna do
• 1:30:07
  Speaker 2: Do what you.
• 1:30:16
  Speaker 1: Wanna do. Go.
• 1:30:16
  Speaker 2: Do what you wanna do.
• 1:30:22
  Speaker 1: Go.
• 1:30:25
  Speaker 2: We're ready, we're ready, we're ready. We're ready, we're ready,
• 1:30:33
  Speaker 2: we're ready. We're ready, we're ready, we're ready. Do what
• 1:30:43
  Speaker 2: you want to do, God. Do what you want to do, God.
• 1:30:47
  Speaker 1: Do what you want to do, God.
• 1:30:50
  Speaker 2: Do what you want to.
• 1:30:52
  Speaker 1: Do, God. Do what you want to do, God. Do
• 1:30:57
  Speaker 1: what you want to do, God.
• 1:31:00
  Speaker 2: So do what you want to do.
• 1:31:03
  Speaker 1: Do what you want to do, God. Do what you
• 1:31:07
  Speaker 1: want to do, God. Do what you want to do.
• 1:31:13
  Speaker 1: Do what you want to do. Do what you want
• 1:31:18
  Speaker 1: to do.
• 1:31:28
  Speaker 2: .
• 1:31:30
  Speaker 1: .
• 1:31:34
  Speaker 2: .
• 1:31:39
  Speaker 1: .
• 1:31:41
  Speaker 2: .
• 1:31:45
  Speaker 1: .
• 1:32:28
  Speaker 1: Thank you.