Latest / Talk to Prince Show - Solving World's Problems / Prince Israel Zaar on: It's Upon Us All To Continue Building A Better World

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Prince Israel Zaar on: It's Upon Us All To Continue Building A Better World · Talk to Prince Show - Solving World's Problems

• 0:00
  Speaker 1: H it's a very beautiful thing to be living in
• 0:10
  Speaker 1: this age. And humanity has come a long way. M
• 0:21
  Speaker 1: You go back to history with the Stavish, the wars
• 0:27
  Speaker 1: and the struggle for independence, and you go further back
• 0:35
  Speaker 1: into history, you know, with the feudal systems and the
• 0:40
  Speaker 1: kings and the Church, and the age of Enlightenment and
• 0:47
  Speaker 1: humans struggling for the birth of science, for the birth
• 0:53
  Speaker 1: of free thinking, and for the birth of a positive
• 0:59
  Speaker 1: m humanity, science, free thinking and positive humanity. And we
• 1:08
  Speaker 1: have come a long way through struggles and wars and
• 1:18
  Speaker 1: in humanity like slavery, the Holocaust, unless wars and brutality
• 1:31
  Speaker 1: and cruety, mass, cruety, and gradually the war became better.
• 1:42
  Speaker 1: And you cannot not thank America. America did a lot,
• 1:52
  Speaker 1: you know, after the Second War War America didn't not
• 2:02
  Speaker 1: to the Marshal Plan, the building of Europe and the
• 2:07
  Speaker 1: Britain Hood institutions and the United Nations, and a better
• 2:18
  Speaker 1: world was created, a better world and with commerce and
• 2:25
  Speaker 1: industry and science and technology got countries like Japan and
• 2:32
  Speaker 1: South Korea, Europe, America, and gradually China came along. And
• 2:42
  Speaker 1: Russia was always there and China came around the WTO.
• 2:49
  Speaker 1: I think it might be Bill Clinton, sure if they
• 2:56
  Speaker 1: remember where. And before Bill Clinton, it was Sir Nixon
• 3:04
  Speaker 1: going to China to see my hoses down and the depression.
• 3:14
  Speaker 1: That after the Depression, and things in not world for
• 3:20
  Speaker 1: the while, the Great Depression and the effects what happened
• 3:26
  Speaker 1: in Germany and accumulated to the Second World War. After
• 3:33
  Speaker 1: the defeat of Germany and the Allied nations, there was
• 3:38
  Speaker 1: that yon the better world. So the Britain Wood Institution
• 3:44
  Speaker 1: set and the United Nations and after the Cold War
• 3:50
  Speaker 1: was over and the American century, the American century promised
• 3:56
  Speaker 1: a better world. Life was better for amost for most
• 4:04
  Speaker 1: of the world, life was better, giving those that just
• 4:08
  Speaker 1: survived from colonization and the freely independent states from Africa,
• 4:14
  Speaker 1: you know, the Americans and Asia. It was that American edom,
• 4:22
  Speaker 1: the riedom of freedom, liberation, equality, fairness, justice. I was
• 4:31
  Speaker 1: the American Century. Things got better than ever before. Humanity
• 4:41
  Speaker 1: became better, the rights of women, the rights of minorities.
• 4:48
  Speaker 1: It became the right, the right to do this, the
• 4:50
  Speaker 1: right freedom of speech, freedom here, liberation there. Then the
• 4:56
  Speaker 1: world was better, and that world is the better. The
• 5:04
  Speaker 1: transition is rare from unipolar to multipolar. I've spoken extensively
• 5:12
  Speaker 1: on this. They go back to my podcast, and almost
• 5:16
  Speaker 1: everything I said is coming true because we can see
• 5:20
  Speaker 1: into that future that positive humanity, positive intelligence, positive being,
• 5:30
  Speaker 1: that humans can only get better no matter what we
• 5:35
  Speaker 1: do as humans. We can only get better, no matter
• 5:39
  Speaker 1: the wars and the strike, the strife, no matter the hardship,
• 5:46
  Speaker 1: the discrimination, the injustices, the corruption, the diabolism, the anarchy,
• 5:56
  Speaker 1: the conspiracies, misinformation, inform vision proper gunder polarization, humans got
• 6:05
  Speaker 1: the tendency to be better. You can only be better.
• 6:12
  Speaker 1: Never forget that, no matter what is happening in this world,
• 6:17
  Speaker 1: Never forget the humanity, your decency, your civility, your morality,
• 6:27
  Speaker 1: that we owe one another, despite the politics, despite the
• 6:35
  Speaker 1: your politics, despite the way we are taught to see ourselves,
• 6:44
  Speaker 1: despite the boundaries, be geographic, tradition, religion, culture, or civilization,
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  Speaker 1: we are just one people. We are a common humanity,
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  Speaker 1: a common destiny, but they share future and shared vision.
• 7:08
  Speaker 1: We owe this life to one another, and we give
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  Speaker 1: grace to this life to one another, no matter the defenses.
• 7:19
  Speaker 1: Do not forget that we're humans. Felow humans in the
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  Speaker 1: spirit of brotherhood and sisterhood. That we are not trees,
• 7:31
  Speaker 1: We're not disguise, We're not animals, we're not birds. We're humans, homocapien,
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  Speaker 1: homo erectus. That we have the intellect, the mind, the body,
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  Speaker 1: and the soul. And we can think, we can doubt,
• 7:56
  Speaker 1: and we can ask questions, that power of projection, perception
• 8:02
  Speaker 1: and perspective. But our humanity, of measurements, proportionality and balance.
• 8:10
  Speaker 1: We should not let go our humanity, our civility, our descency,
• 8:17
  Speaker 1: and our morality. We should not let go logic, reason, rationality,
• 8:29
  Speaker 1: as as the philosophy of all becomes redundant. Remember all
• 8:37
  Speaker 1: those great philosophers, Those great philosophers had a contributor to
• 8:46
  Speaker 1: what we are today. Remember our damnce made as contribution
• 8:56
  Speaker 1: with our economists like Richard Miles. Look at where we
• 9:04
  Speaker 1: are to day. A globalization, capitalization, development, infrastructural development, lifting
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  Speaker 1: people out of poverty, educating the masses, creating companies, foreign
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  Speaker 1: direct investments, the free movement of goods and services. We
• 9:32
  Speaker 1: are facilitated life. We make life to be better. Society
• 9:41
  Speaker 1: is at its best, Humanity is at its best, no
• 9:48
  Speaker 1: matter the scrubbles or the wars, or the difficulties. Or
• 9:51
  Speaker 1: the quarrels and fights and conflicts and crisis or pandemics.
• 10:00
  Speaker 1: We are one humanity, and when we do go to war,
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  Speaker 1: we should not let go our humanity. We shall not
• 10:16
  Speaker 1: see humans as enemies, that binarism of hatred, of bitterness,
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  Speaker 1: that binarism of cruety, that binarism of discrepancy, of hypocrisy,
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  Speaker 1: of immorality, and inhumanity, seeing another human being as the other,
• 10:46
  Speaker 1: as the enemy. And we go to the dictionary to
• 10:50
  Speaker 1: look for all these names to describe one another. We
• 10:55
  Speaker 1: don't like somebody, we look for all the names, just
• 11:00
  Speaker 1: go online or as ai to look for all the
• 11:04
  Speaker 1: derogra or negative connotations. And we start to call humans
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  Speaker 1: all those names because we want to bomb them, want
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  Speaker 1: to kill them, want to destroy them. But when you
• 11:19
  Speaker 1: look around, we are just want people. Somebody will invents
• 11:27
  Speaker 1: something in Italy, help somebody in France, or in Nigeria,
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  Speaker 1: in Nigeria, in California, in Tokyo or so. A great
• 11:44
  Speaker 1: invention everywhere benefits humanity everywhere, from a doctor to an engineer,
• 11:53
  Speaker 1: to an architect, to technocrat, the nerd, the philanthropist, to
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  Speaker 1: entertain our artist to an astronaut. But apparent a mom
• 12:10
  Speaker 1: or that there is so much good we can do
• 12:16
  Speaker 1: in the world. We must not fight in one another
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  Speaker 1: and killing one another. You see, to go to war,
• 12:28
  Speaker 1: we need to lie a lot. We need to displace
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  Speaker 1: the truth, displace reality, displace facts, honesty, prudence, carefulness. We
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  Speaker 1: need to sell our soul to the devil. It means
• 12:55
  Speaker 1: we need to go somewheres or bitter, so wrong, so demonic,
• 13:01
  Speaker 1: so satanic. No offense the believers of this ideologies. But
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  Speaker 1: the point is that why should you go that deep
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  Speaker 1: to look for reasons to destroy one another? What do
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  Speaker 1: you gain at the end? Because some people might advise
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  Speaker 1: you to do something, But those people do not write history.
• 13:30
  Speaker 1: Those people that advise you to do all those cruelties
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  Speaker 1: and commit in humanity or crimes against humanity, dough not
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  Speaker 1: write history. Don't not be here to defend you. All
• 13:44
  Speaker 1: of us who one day began our history not be
• 13:48
  Speaker 1: written by us. But the question becomes why most we
• 13:57
  Speaker 1: kill fellow humans in order to be? Why does your
• 14:02
  Speaker 1: existence means the annihil nation of another person? Why must
• 14:09
  Speaker 1: you destroy the people in order to be? Some well
• 14:14
  Speaker 1: call it genocide, Some will call it claim against humanity.
• 14:17
  Speaker 1: So we're called some well call it caped palming. Some
• 14:20
  Speaker 1: we call it indiscriminate killings. So we call it terrorism.
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  Speaker 1: Some well call it marty down. How do you kill
• 14:32
  Speaker 1: people and become a matter? That's the world we're live in.
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  Speaker 1: Someone's terrorists, someone's liberator. When we throw these names, we
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  Speaker 1: kill innocent people by standard, children, women, working people. We
• 14:52
  Speaker 1: kill doctors, who kill nurses, We kill bus drivers or teachers.
• 15:02
  Speaker 1: We kill the nerds. I must we care? What makes
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  Speaker 1: the human being to think that can another human being
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  Speaker 1: gives you a rush, a thrill, an augasm or something,
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  Speaker 1: and satisfaction for killing another human a life that precious
• 15:27
  Speaker 1: at two time to be here with parent hurt. They
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  Speaker 1: can kill that baby. That baby grows up to become somebody.
• 15:40
  Speaker 1: A person might be nobody tell that person is somebody
• 15:45
  Speaker 1: to somebody. We might not value the life of others
• 15:50
  Speaker 1: because of ideologies of tradition, religion, cultures, dogma, orthodox say politics,
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  Speaker 1: parties and shit, racism, sexism, baquetry, antimatism. There must be
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  Speaker 1: something somewhere. It takes them to kill, it takes them
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  Speaker 1: to hurt. You listen to the politics, you listen to
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  Speaker 1: the media. The words they create, all these words to
• 16:23
  Speaker 1: create hatred and bitterness. The words go to war. The
• 16:29
  Speaker 1: worlds kill people. You don't like the person because of
• 16:34
  Speaker 1: their race? What does that mean? Because of their gentle
• 16:36
  Speaker 1: What does that mean? Because of their nationality? What does
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  Speaker 1: it mean? We create all these words because one kill
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  Speaker 1: and hurt others? How empty can we be them? To
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  Speaker 1: kill out our people and still not to be satisfied ourselves?
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  Speaker 1: I must be about killing people. Who did that come from?
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  Speaker 1: You cannot kill the all of humanity. He not did
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  Speaker 1: not do that. The coronavirus did not do that. The
• 17:06
  Speaker 1: poble ne plan did not do that. The Great Recession
• 17:10
  Speaker 1: did not do that. Tyrants and dictators and tsunamis and
• 17:15
  Speaker 1: natural disasters did not do that. You cannot destroy humanity.
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  Speaker 1: You cannot kill all of humanity. You cannot kill someone
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  Speaker 1: because of the race. You cannot wipe the whole race.
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  Speaker 1: If you're a racist, if you're a sexist, you cannot
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  Speaker 1: kill every woman or every man on the planet Earth.
• 17:40
  Speaker 1: If you're antisemitic, you cannot kill every Jew if you
• 17:47
  Speaker 1: if you are it's not aphobic, if that's the right world,
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  Speaker 1: you cannot kill any every Muslim or every Arab. Don't
• 18:00
  Speaker 1: like people from somewhere you cannot kill everybody, So how
• 18:03
  Speaker 1: much we are killing God? Is it a psychologic psychological dissonance?
• 18:10
  Speaker 1: Is it barbarism? It's a psycho party? Is it avoid
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  Speaker 1: and emptiness? Is it's something that was missing? Hatred? Bitterness, empty, jealousy?
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  Speaker 1: What is that? In security? Is it inadequacy? Is it inferiority?
• 18:34
  Speaker 1: Is it insufficiency? Inequity? Inequality? Hatred, bitterness, sadism, a party, narcissism,
• 18:49
  Speaker 1: hebrews arrogance, ventiveness? What is it that gives you the
• 19:02
  Speaker 1: pleasure of the satisfaction to just keep killing people? It
• 19:06
  Speaker 1: is trying on us to what end, to what gol
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  Speaker 1: for what purpose? For what mission? When will it stop?
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  Speaker 1: It's never stopped. Nobody ever started by invading the people.
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  Speaker 1: You can go back to Napoleon, You can go back
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  Speaker 1: to Alexander, see Sir, the Pharaohs, the Persians, the Anchors,
• 19:40
  Speaker 1: the Mayas, the Mesopotamians. The more goes. You can go
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  Speaker 1: and look over history. Why must there be a reign
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  Speaker 1: of terror? I, fellow humans? Is it because humans are
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  Speaker 1: wake ineffective, cowards, mediocre, lack of hope, purpose, destiny, ambition?
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  Speaker 1: Is it because of brainwashed fear? Propaganda, misinformation, disinformation, miseducation.
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  Speaker 1: What is said that almost destroy We must burn things
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  Speaker 1: to their ground, must destroy things. It takes time to
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  Speaker 1: paire something. It takes them to build a bridge, It
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  Speaker 1: takes them to build on infrastructure. It takes them to
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  Speaker 1: build something by somebody. Why should people destroy what they
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  Speaker 1: didn't build? You destroyed? We kill, We burn down people
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  Speaker 1: on cities for what purpose? For what call? How can
• 21:23
  Speaker 1: you be great by not doing what is right? What
• 21:26
  Speaker 1: is good? Why almost everything resolved to war? If you
• 21:34
  Speaker 1: kill everybody? Who do you invite to the table? Why
• 21:44
  Speaker 1: monsie are killing people? It? Don't hit it, don't like humans,
• 21:56
  Speaker 1: don't kill them. Every human being is entitled to their life.
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  Speaker 1: Every human being is important to somebody. Every human being
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  Speaker 1: came from somebody. It doesn't matter who you are, where
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  Speaker 1: you come from, what you make, the way you look,
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  Speaker 1: your class, or your status, or your powers or your caste.
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  Speaker 1: Don't tasty life you didn't make for whatever, made up
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  Speaker 1: reasons or politicalism. We don't create terms to kill humans.
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  Speaker 1: We don't use words to kill humans. Humans have the
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  Speaker 1: faculty the mind. A human being is a mind being,
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  Speaker 1: a mind cheap, a mind code, an intellect, of mine.
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  Speaker 1: You might be have the capacity to solve problems. You
• 23:11
  Speaker 1: might be have the capacity to solve the problem they create,
• 23:15
  Speaker 1: or to help solve the problems they didn't create. We
• 23:20
  Speaker 1: can have a cycle of violence, a cycle of terror,
• 23:24
  Speaker 1: a cycle of instability. We can now govern by terror.
• 23:34
  Speaker 1: Study history story the reign of terror Robert Speer after
• 23:43
  Speaker 1: the French Revolution and during the French Revolution start the
• 23:51
  Speaker 1: reign of terror, the guillotines. Why most we become stand
• 24:00
  Speaker 1: this going through the reign of terror, terrorizing humans, abusing humans,
• 24:08
  Speaker 1: dehumanizing humans, demonizing humans, depriving humans from their personhood, from
• 24:15
  Speaker 1: their property, from their dignity, from their respect. Why should
• 24:19
  Speaker 1: that be a political agender, a political platform? Why should
• 24:22
  Speaker 1: that be the way? The way failed to be somebody
• 24:26
  Speaker 1: must not be that you demain antimigrate others. The way
• 24:31
  Speaker 1: fail to be somebody must not be that you take
• 24:33
  Speaker 1: it away from others what does not belong to you.
• 24:38
  Speaker 1: The way to be somebody must not be that you
• 24:41
  Speaker 1: burn somebody's from destroy that that they're living hurt. The
• 24:47
  Speaker 1: way to be somebody must not be that you you
• 24:50
  Speaker 1: deprive people from the rights. The way to be somebody
• 24:56
  Speaker 1: must not be that you subjugate on your slave orders.
• 25:02
  Speaker 1: The way to be somebody mustn't be that somebody else
• 25:05
  Speaker 1: must be down. Somebody wants to oppressed, supprised, and depressed.
• 25:14
  Speaker 1: The way to be somebody must must not be that
• 25:16
  Speaker 1: most punish people excessive false misuse of power and peragratives
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  Speaker 1: and discretion. The way to be somebody must not be
• 25:32
  Speaker 1: that you steal from other people, you exploite other people,
• 25:36
  Speaker 1: You render other people weak, ineffective. You can be somebody
• 25:44
  Speaker 1: by making everybody else be somebody. You can be on
• 25:49
  Speaker 1: top by helping everybody to be on top. To be
• 25:57
  Speaker 1: the herper m HM to help artists live their own lives.
• 26:06
  Speaker 1: It isn't old say that the five fingers are not
• 26:08
  Speaker 1: the same. Let people accept what they are. Know you're
• 26:14
  Speaker 1: imposing on to people what they are. Some people want
• 26:18
  Speaker 1: to be the greatest of things. Some people just want
• 26:22
  Speaker 1: to be left alone. Somebody want to be a doctor
• 26:26
  Speaker 1: or a lawyer, or technocal or engineer or a teacher
• 26:30
  Speaker 1: or astronaut, or a scientists or a chemist or physicists,
• 26:36
  Speaker 1: a politician or an artist or a creator, a programmer.
• 26:47
  Speaker 1: Somebody just want to be left alone. Help people to
• 26:52
  Speaker 1: be what they want to be and peoples to be
• 26:56
  Speaker 1: happy with the way they are. We must not impose
• 27:01
  Speaker 1: ourselves and others. We must learn to persuade others, Learn
• 27:07
  Speaker 1: to imprint yourself, not impose yourself. We must learn to
• 27:12
  Speaker 1: listen to others, accept others view, accept others realities. We
• 27:22
  Speaker 1: must not be constantly imposing our realities on others. It's
• 27:27
  Speaker 1: never worked. There are ways to govern. I've never seen
• 27:36
  Speaker 1: where governing true falls and brutality is a right strategy.
• 27:44
  Speaker 1: It doesn't create peace, a cred terror, anarchy, instability, cruelties, violence, cry.
• 28:02
  Speaker 1: The world is moving to a better place. I am
• 28:11
  Speaker 1: the fellas of that age. You are the fellas of
• 28:17
  Speaker 1: of that age. Humans are getting more intelligent, more kinder,
• 28:25
  Speaker 1: more positive, more productive. We are moving in an intelligence age.
• 28:35
  Speaker 1: While people behold accountable. When people have expectations and commitment
• 28:40
  Speaker 1: and obligations not to breach their contract, not to misuse
• 28:46
  Speaker 1: their power, not to hurt others, humanity is becoming sensitive
• 28:59
  Speaker 1: to acts of huge manity, of cruelty or savage or brutality.
• 29:04
  Speaker 1: He must not like to be seeing humans dying anymore
• 29:07
  Speaker 1: for no good reason. She must need the one safe straits,
• 29:14
  Speaker 1: safe straits, peaceful coexistence. She must want to develop infrastructural development,
• 29:27
  Speaker 1: architectural development, supply chain development, educational development, health sector development,
• 29:33
  Speaker 1: some more business development. She must want to contribute, to participate,
• 29:39
  Speaker 1: but to be part of this new world, the new
• 29:43
  Speaker 1: role of multiplarity, a new worle of artificial intelligence AI
• 29:59
  Speaker 1: not military. The humanities are not negative AI, but positive AIR.
• 30:09
  Speaker 1: No cruit is a but human AI. Not racism or
• 30:17
  Speaker 1: sexism or bigotry AI, but AD is fair and just.
• 30:27
  Speaker 1: Society's moment was a meritocratic society, not corruption, cronism and
• 30:36
  Speaker 1: the partisan. Humans want to get better. Humans want to
• 30:43
  Speaker 1: see people beyond the race, beyond their gender, beyond their religion,
• 30:48
  Speaker 1: beyond your tradition, beyond their civilization. You must want to
• 30:53
  Speaker 1: interact the good places with free visa entry to do business.
• 31:02
  Speaker 1: At the same time, we just just laws with law
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  Speaker 1: and order. With law and order, not the jungle system.
• 31:19
  Speaker 1: With the system with a set of rules, a rule
• 31:24
  Speaker 1: based system. Humanity can be better. I always say as
• 31:36
  Speaker 1: I say all the time, America can lead, can lead
• 31:40
  Speaker 1: done your humanity. American can lead than your world. As
• 31:46
  Speaker 1: an American philosopher, I believe that we can leave that
• 31:50
  Speaker 1: world just as we let the old ward. The old
• 31:58
  Speaker 1: war was dominated, dominated with military, with false with brutality
• 32:02
  Speaker 1: to brute, falsehs with with with suppression or pression, tyranny, terror.
• 32:10
  Speaker 1: But the new world is different. It's a wall of corporation, mutual.
• 32:21
  Speaker 1: I expect reciproca transactions, the all of dignity of freedom
• 32:35
  Speaker 1: in trade and papers, an open global trade in order
• 32:51
  Speaker 1: American conlate. We should embrace the nail and let God.
• 33:02
  Speaker 1: And if we go back to the oil, let's pick
• 33:06
  Speaker 1: the things that are good and make the future to
• 33:09
  Speaker 1: be better. Rad the shining star read the example to
• 33:16
  Speaker 1: the world, some says our destiny. As we choose ourselves
• 33:23
  Speaker 1: to lead to be part of this great world that
• 33:27
  Speaker 1: we have created, we cannot abandon it. We must lad it.
• 33:34
  Speaker 1: We must accept what the world wants. The world is changing.
• 33:40
  Speaker 1: We give birth to kids and we see them grow.
• 33:44
  Speaker 1: We cannot stop the world from growing. We are still
• 33:49
  Speaker 1: part of it because we burrow that world. We contributed
• 33:55
  Speaker 1: to build that world in science and technology, in humanity.
• 34:01
  Speaker 1: Remember the peace called, Remember the church, Remember our education
• 34:12
  Speaker 1: as of power, our artist, that entertainment, our way of life.
• 34:22
  Speaker 1: It's a new America for us to to to procreate
• 34:27
  Speaker 1: a counter on the hell. That society, a humane society,
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  Speaker 1: that society that moves towards the perfect union, a perfection
• 34:46
  Speaker 1: of being, that positive mind, positive intellect, that positive humanity,
• 34:53
  Speaker 1: that positive soul, that American patriots saw to do care
• 35:01
  Speaker 1: to build a better world. We have the capacity and
• 35:06
  Speaker 1: the ability, and the intellect and the wall. We cannot
• 35:09
  Speaker 1: be afraid of that war. We can lead with good
• 35:15
  Speaker 1: as we have always done. Should be careful with some
• 35:23
  Speaker 1: cold world mentality types of politics. I say all the time,
• 35:32
  Speaker 1: all tools might not work with new gadgets. All tools
• 35:40
  Speaker 1: might not work with your gadgets, and new gadgets might
• 35:47
  Speaker 1: be inapplicable to all tools. And it's a compromise, not
• 35:54
  Speaker 1: a binary between the completely contrary. And they can't play obituary.
• 36:03
  Speaker 1: There is always a way, the third way, the third way,
• 36:12
  Speaker 1: the trianglism. Why the third Why the multi dimensionalism? Why
• 36:24
  Speaker 1: the third Why the morti versalism? Why the third way?
• 36:37
  Speaker 1: The sorryalism? Why a new American way? There is something
• 36:47
  Speaker 1: good in every human being. When I listen to people talk,
• 36:55
  Speaker 1: I like to go over the media. So I like
• 37:02
  Speaker 1: to listen to almost all the voices. I can lay
• 37:06
  Speaker 1: my hands up. I want it is true. Hu must
• 37:11
  Speaker 1: they want a better war, a peaceful world, a pleasure
• 37:15
  Speaker 1: that they can call home, they can raise their family,
• 37:21
  Speaker 1: live to their own dreams. No matter how mother might be,
• 37:25
  Speaker 1: would have been pumped, would have been cured, She must
• 37:32
  Speaker 1: want to contribute. She must want to build society and
• 37:37
  Speaker 1: build others and build themselves. We should give people that opportunity,
• 37:45
  Speaker 1: that opportunity to be human, a promise of the founding
• 37:53
  Speaker 1: fathers of life, liberty, and a pursuit of happiness. We
• 38:03
  Speaker 1: can make that American constitutional dream to be a reality
• 38:08
  Speaker 1: to everybody in the world. That's the new way, leading
• 38:17
  Speaker 1: with humanity, leading the compromise, leading and working together and
• 38:32
  Speaker 1: listening to others, accepting a changing ward and rising above
• 38:42
  Speaker 1: our difference. Is to be confident enough to know that
• 38:50
  Speaker 1: we have everything that the war needs. Remember we have
• 38:58
  Speaker 1: everything that the war needs. And the things that we
• 39:03
  Speaker 1: need that we don'll have. We can learn it from
• 39:09
  Speaker 1: the world, or we can buy it from the world.
• 39:14
  Speaker 1: That's what multiplarity is all about. Might doesn't always make right,
• 39:30
  Speaker 1: and right might not always be good. Those are the
• 39:37
  Speaker 1: contradictions of life. By the end of the day, we
• 39:43
  Speaker 1: must remember our common humanity, fundamental fairness and dessance, civility
• 39:56
  Speaker 1: and morality. Just to be human comes with responsibility, expectations, commitments, obligations,
• 40:12
  Speaker 1: an investment. We shall not spend our time judging orders
• 40:20
  Speaker 1: or crucifying orders. All we do we appeal for the
• 40:26
  Speaker 1: good in here, that fundamental humanity in you, that sense
• 40:31
  Speaker 1: of right and wrong, that humans have feelings, that pain,
• 40:41
  Speaker 1: pain hurts. A cruiti is not acceptable inhumanity cannot be acceptable.
• 40:54
  Speaker 1: Not having wars every time that you change in the
• 40:57
  Speaker 1: menu cannot be acceptable? Or can I just be on
• 41:02
  Speaker 1: destroyed and let others bear for others to destroy that?
• 41:08
  Speaker 1: The world must have ordered rules pays structuralization where the
• 41:18
  Speaker 1: United Nations mean something, where the American Constitution means something,
• 41:30
  Speaker 1: Where human morality means something. Where the church preaches about good,
• 41:37
  Speaker 1: not about politics, Where politicians debate about helping humanity, not
• 41:45
  Speaker 1: going to war, when education is meant to enlighten the mind,
• 41:51
  Speaker 1: not to indoctrinate the mind. When parents are there to
• 41:56
  Speaker 1: assist and a good neighbor is there to stay watch
• 42:03
  Speaker 1: a world where we can help those in the street,
• 42:05
  Speaker 1: does in need that common humanity to help those who
• 42:09
  Speaker 1: don't have what we have to give everybody a chance
• 42:14
  Speaker 1: to try to leave everybody up. We want to live
• 42:18
  Speaker 1: in that war and die in that war. Not only
• 42:22
  Speaker 1: to live in a world that we die feeling that
• 42:26
  Speaker 1: we didn't give our best, or some people stopped us,
• 42:31
  Speaker 1: or that there was a war or something, some cultural war,
• 42:38
  Speaker 1: or some race based war, or some superiority or some
• 42:42
  Speaker 1: superiority war, or some infiliarity war, or some insecurity war,
• 42:50
  Speaker 1: or some injustice an iniquity war. All of us want
• 42:55
  Speaker 1: to live in that war where everybody has something to contribute.
• 43:00
  Speaker 1: For I say to you all the time that the
• 43:03
  Speaker 1: being is in the being itself. Every human being has
• 43:07
  Speaker 1: come here to offer something, something good. That nature does
• 43:14
  Speaker 1: nothing in vain, and there is good in everybody that night.
• 43:20
  Speaker 1: If left to shy, if left to shy, it should
• 43:27
  Speaker 1: be that light, the pickon of hope, the picking of hope.
• 43:40
  Speaker 1: It must not be feared in order to be respected.
• 43:46
  Speaker 1: It can be respected for just being a good person,
• 43:52
  Speaker 1: a good human. As a philosopher, I'm not knaive, but
• 43:57
  Speaker 1: a question of what does it mean to be good
• 43:59
  Speaker 1: or right? I am conscious of that. Ask yourself, is
• 44:06
  Speaker 1: it fair? Is it fair? Am I making this really
• 44:12
  Speaker 1: better place? I am making positive use of my life?
• 44:18
  Speaker 1: Am I contributing to this humanity? When I be remembered
• 44:23
  Speaker 1: for something good? Philosopher Prince here, intelligence is philosopher. Prince
• 44:34
  Speaker 1: is Reizore from the great city of Las Vegas, March fourteenth,
• 44:43
  Speaker 1: twenty twenty six. Thank you,