Latest / Talk to Prince Show - Solving World's Problems / Prince Israel Zaar on: EU Autonomous Ambiguity in Multipolarity needs USA

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Prince Israel Zaar on: EU Autonomous Ambiguity in Multipolarity needs USA · Talk to Prince Show - Solving World's Problems

• 0:01
  Speaker 1: Uh, when it comes uh to Europe in the multipolar
• 0:11
  Speaker 1: system or in the multipolar world order, Europe cannot be
• 0:22
  Speaker 1: Europe without without Europeans, and Europe cannot be Europe without America.
• 0:35
  Speaker 1: It's very easy for people to discard America and Europe.
• 0:44
  Speaker 1: You cannot separate America from Europe. If we separate America
• 0:50
  Speaker 1: from Europe, Europe falls apart. And if Europe doesn't fall apart,
• 0:59
  Speaker 1: and You'urope becomes weak. The the concept of Europe for
• 1:15
  Speaker 1: his own survivor should expand beyond Europe. And it's the
• 1:23
  Speaker 1: concept of europe or but it is with the European Union,
• 1:27
  Speaker 1: that's what I'm talking about. Should should expand beyond Europe.
• 1:33
  Speaker 1: So therefore that that Europe can involve Canada, and that
• 1:39
  Speaker 1: Europe can involve Australia, and the Europe can start to
• 1:49
  Speaker 1: think beyond race lines. So the European must not be
• 1:55
  Speaker 1: caucasion and it unless it's there that that what your opinions,
• 2:03
  Speaker 1: I mean caucationization and caucasianization. We have its own limit
• 2:12
  Speaker 1: because the world has become ambivalent to seeing humanity in
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  Speaker 1: terms of color, because no scientific, it's primitive, it's brutal,
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  Speaker 1: it's cruel, it's barbaric, It's led to colonization, slaveries of
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  Speaker 1: the connotation of seeing the serf today in terms of color,
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  Speaker 1: it's it's it's something that it's a it means the
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  Speaker 1: person doing that, it makes the person to It comes
• 2:43
  Speaker 1: with the baggage of the past. And that's going to
• 2:48
  Speaker 1: be the struggle with Heroe and westernization, you know what's
• 2:53
  Speaker 1: the thing. But most people link westernization to colonizations. It
• 2:59
  Speaker 1: has its own color connotation. There's the time of Anglo Saxon.
• 3:04
  Speaker 1: With Anglo Saxon today has its own connotation because all
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  Speaker 1: this is rapped into colonization, is rapp into slavery, is
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  Speaker 1: rapp into the concept of supremacy of a particular race
• 3:20
  Speaker 1: over others. And it had its own time. But the
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  Speaker 1: world today it's not about the skin, is not about
• 3:29
  Speaker 1: the race, is not about the color. For those who's
• 3:33
  Speaker 1: to see the Cretanian world today in terms of this
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  Speaker 1: race and color of particular types of civilization superior to others.
• 3:47
  Speaker 1: Granted that was yesterday, not today. The world of today
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  Speaker 1: is driven by intelligences, by divisia intelligence. The world is
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  Speaker 1: driven by technolog by the first and stuff and they
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  Speaker 1: we're gonna be lt by what intelligences does the human condition?
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  Speaker 1: The country that betters the human condition better scientifically, economically,
• 4:27
  Speaker 1: you know, humanitarian, we shall be the leader of that
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  Speaker 1: great and new war. So to be vible in that
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  Speaker 1: greater new war, you need to you need to go
• 4:43
  Speaker 1: beyond skin, beyond color, beyond the concept that Europe just
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  Speaker 1: for Westerners, and that the concept in this said, the
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  Speaker 1: West concept was it had its own time. By that
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  Speaker 1: time nice gone like that's the reality, and too to
• 5:05
  Speaker 1: keep that concept of race and civilized of a particular
• 5:11
  Speaker 1: demographic civilization is that through which that we stified wars,
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  Speaker 1: and the wars of today are supposed to be sumption
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  Speaker 1: of the past. Because when you are at war, you're
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  Speaker 1: not the holoping. We are war. You're making more enemies
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  Speaker 1: and you're making yourself to go backward, and we are war.
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  Speaker 1: You need to subject your own rights, your own dignity
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  Speaker 1: on some renty to other countries. So the creatorial war
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  Speaker 1: that I am the philosopher for that cretanial world, the
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  Speaker 1: AI philosopher. It's it always emphasized that that that world
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  Speaker 1: will be governed by positive intelligences and higher humanity it's
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  Speaker 1: a world of indelibility of contribution. How much you can
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  Speaker 1: do for humanity? I said, how much problems? How much
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  Speaker 1: humanitarian problems can you solve? How much of humanity's problem
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  Speaker 1: can you solve into the intelligences awareness, intelligence, and intelligence,
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  Speaker 1: anti intelligence and alien intelligence. So the concept therefore, the
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  Speaker 1: European year to be relevant in the greater New World
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  Speaker 1: is to seek to ask itself what does it mean
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  Speaker 1: to be the European? What does it mean to be European?
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  Speaker 1: You are those native schools of thought that to be
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  Speaker 1: European you must be They go back to the skin,
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  Speaker 1: They go back to to to to that same mentality
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  Speaker 1: I led to. The First and Second World War has
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  Speaker 1: sprinted the role to colonization and that takes us back
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  Speaker 1: to slavery and that war. Nobody wants it. Nobody wants
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  Speaker 1: in Europe, nobody wants it in Asia, nobody wants in Africa,
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  Speaker 1: No nobody wants in Americas, and nobody wants it in Australia,
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  Speaker 1: nobody wants in the middle is it's it's a concept
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  Speaker 1: that you know and that does not elevate yourself, your
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  Speaker 1: being a system. If you if you still want to
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  Speaker 1: hold onto the prejudices of all and the iniquities or inequalities,
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  Speaker 1: and wants to hold onto the cruties of all as
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  Speaker 1: a means of superiority. When the greater New world, superiority
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  Speaker 1: becomes something very different. The concept that good is superior
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  Speaker 1: to evil, right is superior to wrong, Being humane is
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  Speaker 1: superior to being cruel. So the basic definition of crude
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  Speaker 1: of superiority in the greater and New world, or in
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  Speaker 1: the multipolar war, or in a world going by intelligences
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  Speaker 1: becomes different. So you're superior why you contribute to humanity
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  Speaker 1: and you are not superior by derogression. You're superior with respect.
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  Speaker 1: It means people respect your people, people appreciate you continence
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  Speaker 1: or countries around the world to appreciate you for what
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  Speaker 1: you are doing. The better the life of humans and
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  Speaker 1: medicine and commerce and governance, in humanitarianism and climate and
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  Speaker 1: energy and intelligences and in difference spheres of the human
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  Speaker 1: frontiers or pushing humanity to better applies. Try to talk
• 9:24
  Speaker 1: about Europe today is what can Europe do? What can
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  Speaker 1: Europe do in energy, in the right, in humanitarianism, in
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  Speaker 1: medicine and the new frontiers, and there is or leadership
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  Speaker 1: of artificial intelligences and quantum information infusion technologies, in space technologies,
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  Speaker 1: whereas Europe, so that the fundamentals of identity, of the
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  Speaker 1: identity of societies or the groups of regions of the
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  Speaker 1: world today, it's their contribution. I talk about the Global South.
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  Speaker 1: You need the Global South for new materials, for natural resources,
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  Speaker 1: for your ful working population, so that you need you
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  Speaker 1: need them for parts you're not for true you need
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  Speaker 1: the global South. We talked about Asian and Asia. Those
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  Speaker 1: are the industries of the world, the driving the technology.
• 11:05
  Speaker 1: We talk about America, we talk about the wealth of
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  Speaker 1: the world, advancement in education and research and technologies, the
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  Speaker 1: frontier that deer that dares and pushes it takes humanity
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  Speaker 1: where humanity helps to be We talk about the Americans,
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  Speaker 1: talk our countries asking themselves away went taking about Brazil
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  Speaker 1: and the part of the war in the middle is
• 11:44
  Speaker 1: you talk about the oil. We see that they need
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  Speaker 1: to divest the fight to be relevant for something else.
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  Speaker 1: And in the digital space, the financial space that the
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  Speaker 1: resi intelligence space, the recreational space, the service space, for
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  Speaker 1: the peace making space. So it's a new order, it's
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  Speaker 1: a new order multi polarization is a reality that continents
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  Speaker 1: and countries are trying to adjust to it. Some wars
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  Speaker 1: are still being fought today to draw those lines. But
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  Speaker 1: it's less about geography, it's less about regions. It's more
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  Speaker 1: our contribution. It's much of our viability, essentiality and less
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  Speaker 1: upout necessity, but relevance. So Europe must answer this question,
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  Speaker 1: to ask itself a my st vible, I must be relevant.
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  Speaker 1: What is our contribution to the world. The highest mistake
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  Speaker 1: that you cannot stop Europe from doing, still falling to
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  Speaker 1: the top of militarization. And the more arms we make
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  Speaker 1: and the more weapons we have, or the more rules
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  Speaker 1: we find, those are the things that are auntie. The
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  Speaker 1: multipolar will order the multipolar or order gravitate towards stability,
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  Speaker 1: is towards peace, st towards developed mine, twards humanitarianism, towards
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  Speaker 1: positive intelligence, positive humanity, and positive contribution. So Europe needs
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  Speaker 1: to answer these questions of a new type of identity,
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  Speaker 1: the old struggle. The fight has still going on Europe.
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  Speaker 1: Europe is still seeing itself to the concept of westernerization.
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  Speaker 1: That concept of westernization is it's still reality or what
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  Speaker 1: would the multipolar world? The concept of West does not
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  Speaker 1: fit in. The European Union fits in, and that identity
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  Speaker 1: of what it means to be European must adjust itself
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  Speaker 1: to accept itself reality and the demography what they means
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  Speaker 1: to be European. And if Europe is the same in
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  Speaker 1: terms of race and color, that Europe will be fighting
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  Speaker 1: a lost battle because there are wars that has been fought,
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  Speaker 1: go to the first, Second World War and to colonial wars.
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  Speaker 1: So it is like reliving history when that history is
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  Speaker 1: already passed. And all this moving forward in ev and
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  Speaker 1: renewable energies and natificial intelligences and drones and semiconductors in
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  Speaker 1: AIS and quantum computing and big data effusion technology is
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  Speaker 1: past technology and solving agricultural problems or disease and to
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  Speaker 1: make life better. The greater New World is a war
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  Speaker 1: that seeks to make the lives of humans better. It's
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  Speaker 1: a world that transcends boundary, that transperends, transcend military mind,
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  Speaker 1: that transcends race, or transcends civilizations. That the concept of
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  Speaker 1: in the contrary, it sees every every history as a
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  Speaker 1: civilization of every people's I choose to to to bring
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  Speaker 1: on the relevance of their own people and contribution. So
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  Speaker 1: the great annual world is dominated a positive contribution. It's
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  Speaker 1: a world in which countries are fighting to be relevant,
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  Speaker 1: to be essential, to be viable, to be needed. The
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  Speaker 1: countries are opting up to do something great, to push
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  Speaker 1: the frontier of science and technology, of new materials, of
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  Speaker 1: the all infrastructure of healing and medicine, and understanding of
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  Speaker 1: our cosmos, and pushing the boundaries beyond our universe into
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  Speaker 1: the motives a species of things and owing into the
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  Speaker 1: motives and intelligences. So Europe cannot be European Europeans the
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  Speaker 1: concept of Europeans of Europe and Europeans most accept its
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  Speaker 1: reality when Europe is fighting in itself left and right
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  Speaker 1: to one our country back to when our coming back
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  Speaker 1: to keep the all. It's like living a life already lived.
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  Speaker 1: An old person, live your life, we regret, hoping they
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  Speaker 1: could change certain things if if they could walk back
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  Speaker 1: in time. So trying to protect something that's old and
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  Speaker 1: something that has graduated fed in away it takes a
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  Speaker 1: lot of resources, unnecessfully that could be diverted into the
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  Speaker 1: newness of that European identity that the European Union. The
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  Speaker 1: concept of Europe itself, and we're nothing more of a union,
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  Speaker 1: not by race or color, but by interest, economy, by
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  Speaker 1: the matter of fact that this country border each other
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  Speaker 1: and could fight like a common front, to could develop
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  Speaker 1: as a common front, and to make themselves relevant as
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  Speaker 1: a common front. See the concept of using the media
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  Speaker 1: to support us other countries or to misinformed this inform
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  Speaker 1: miseducate and to talk conspiracy and proper gandas that area
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  Speaker 1: in itself is faring away because the source of news
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  Speaker 1: today is not restricted to some particular countries or some
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  Speaker 1: particular corporation. With the intelligence, with the AI models or
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  Speaker 1: the language models, you can't ask anything and you get
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  Speaker 1: the answer within seconds. So that the concept of of
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  Speaker 1: you know, saying too much about yourself, how the level
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  Speaker 1: important you add that you're not that time is over.
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  Speaker 1: To be today is to be to be somebody today
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  Speaker 1: makes you need to be that person. You know. The
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  Speaker 1: European continent is very rich, high educate it. European continents
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  Speaker 1: done so much good humanity. You take away Europe, you
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  Speaker 1: don't have the modern world that we have to do
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  Speaker 1: that has transcended into the greater New world. So Europe
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  Speaker 1: is very viable the Europe must must put its acts
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  Speaker 1: itself together to ask itself and ask all those questions.
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  Speaker 1: Do not see itself as the military today's fighting a war.
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  Speaker 1: It's just wasting resources. Counties go to war today because
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  Speaker 1: of disagreement, because of Hebrews and arrogance. Counties going to
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  Speaker 1: war today as politicians going to war. It's not the
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  Speaker 1: people then said that people are just victims of of
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  Speaker 1: hebrewistic unarcissistic politicians. The time become where war in itself
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  Speaker 1: become unnecessary because the crutries of war and that documented
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  Speaker 1: history and the big deala that is gathered from that
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  Speaker 1: war does not help their country in the long run.
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  Speaker 1: H it's difficulty the cover of the war. It's difficulty
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  Speaker 1: to cover up the abuses of war, the misuse of weaponry,
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  Speaker 1: and the brutality and cruity of war. It's it, it's documented,
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  Speaker 1: it's safe on language models and data with the world
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  Speaker 1: cannot be without Europe. The world cannot be without your
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  Speaker 1: One needs Europe and the Europeans should take that advantage
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  Speaker 1: of the centrality of itself to all affairs. And even
• 23:58
  Speaker 1: when Europeans are talken about the attem not me, it
• 24:01
  Speaker 1: should not be like to be you. They need to
• 24:07
  Speaker 1: teach America that you need to You need to separate
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  Speaker 1: yourself from the United States. No country and planner can
• 24:21
  Speaker 1: separate yourself from the United States. America is writer to humanity,
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  Speaker 1: and America should always be relevant to humanity. America cannot
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  Speaker 1: be your enemy, can to be your friend if you
• 24:51
  Speaker 1: American American enemy, and then we did to mentor your
• 24:56
  Speaker 1: own wide band because you need that Erican market, you
• 25:00
  Speaker 1: need the American dollar, you need the American people, you
• 25:05
  Speaker 1: need the American backup. Most countries need America than American
• 25:11
  Speaker 1: need them. It's country need need America and American needs them.
• 25:20
  Speaker 1: So we have thinking. But their Europe is going through
• 25:25
  Speaker 1: an identity crisis and just advance or the technologies the
• 25:39
  Speaker 1: European Union most be willing to delegate, to delicate power
• 25:46
  Speaker 1: to to to the countries within the European Union to
• 25:52
  Speaker 1: accelerate their ascendency into the new intelligences. You know, to
• 26:03
  Speaker 1: be relevant as a block as a block. And the
• 26:11
  Speaker 1: Europeans are the most people like Europe and the love
• 26:14
  Speaker 1: and the most loved people. People like to go to
• 26:16
  Speaker 1: Europe people. Europe is beautiful. Europeans are nice people, good people,
• 26:24
  Speaker 1: they were receivil, respectful and people like to visit Europe
• 26:32
  Speaker 1: because Europe is a museum of humanity. But Europe must
• 26:47
  Speaker 1: not see itself as a military block. Military is necessary
• 26:55
  Speaker 1: every every country takes into consideration there their safety. But
• 27:01
  Speaker 1: when you're a part annoyed about your safety, you forget
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  Speaker 1: to develop yourself, You forget to make yourself relevant, you
• 27:13
  Speaker 1: forget to be part of the game. Even when Europeans
• 27:21
  Speaker 1: are debating or not working with America, you cannot cut
• 27:29
  Speaker 1: off America. It would be wise to do that. If
• 27:36
  Speaker 1: you clear your own foreign policy separate from America, U
• 27:41
  Speaker 1: still need America to supplement your a position and the
• 27:51
  Speaker 1: windows are closing for Europe to decide on itself. HM Europe,
• 28:01
  Speaker 1: but Europe cannot not work with America. The European can
• 28:07
  Speaker 1: expand itself to Canada, to Australia, can expand itself to
• 28:12
  Speaker 1: Japan and South Korea, to our industrialised countries. European can
• 28:17
  Speaker 1: expand itself to South Africa and African countries as amid
• 28:21
  Speaker 1: the Eastern countries to prove that it does not see
• 28:25
  Speaker 1: it self on it on no terms, on on on
• 28:31
  Speaker 1: ethnicity terms, because the concept of ethnicity is limited. I
• 28:38
  Speaker 1: just I just a limited group of people are from
• 28:42
  Speaker 1: a particular race into this world and the population of
• 28:48
  Speaker 1: China and the population of India, the population of Africa
• 28:51
  Speaker 1: and other countries of Brazil. If you go by ethnicity,
• 28:55
  Speaker 1: then then it does not That's what has always been.
• 29:02
  Speaker 1: But you can see now it's not working. So you
• 29:07
  Speaker 1: need to try something else. You need to let go
• 29:11
  Speaker 1: to all not in the Europe to reflect humanity. European
• 29:19
  Speaker 1: values don't be compromised. Let's take with the European values
• 29:27
  Speaker 1: in Europe for support that which makes Europe to be great.
• 29:37
  Speaker 1: It will be compromised. But in reality of Europe, it's
• 29:44
  Speaker 1: not one people, no one raised, it's no one color.
• 29:51
  Speaker 1: As you you you you will be denying yourself from yourself.
• 29:57
  Speaker 1: And if you tell one of your hands behind your
• 29:59
  Speaker 1: back act you cannot compete with a fast moving war.
• 30:09
  Speaker 1: That is a world with rapidity. And into the artificial intelligences.
• 30:23
  Speaker 1: Philosopher Prince, they are intelligences Philosopher Prince in Resor, March
• 30:42
  Speaker 1: March twentieth, twenty twenty five on Europe, the European his
• 30:58
  Speaker 1: relationship to America. Yeah, and it's your and its relationship
• 31:05
  Speaker 1: to the world. Mm hmm that Europe is sure. Europe
• 31:12
  Speaker 1: and European should should to make themselves to be relevant
• 31:19
  Speaker 1: and viable in the multipoler system. But Europe should not
• 31:30
  Speaker 1: resist working with America. Europe always need America because there
• 31:44
  Speaker 1: is so much in common and deferences. But for Europe
• 31:53
  Speaker 1: to be Europe, Europe must be itself. It must be safe, accorded,
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  Speaker 1: autonomous ambiguity. Thank you,