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Deed of the Soul: The Substance and Evidence of Saving Faith (Hebrews 11:1) · Reformed Thinking

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Welcome to Reformed thinking. I am so glad you decided to join
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us today. Yeah, it is great to be here for
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another deep dive. We really have a lot of ground
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to cover. We certainly do.
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So I want you, the listener, to just imagine sitting in your own
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living room holding your spouse's hand, OK?
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I am picturing it. And you are listening to the
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heavy, unmistakable crunch of Roman boots marching down your
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street. Wow, that is a terrifying sound.
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It really is because you know that if those boots stop at your
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door, everything you have worked for is gone.
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Right. You lose your house, your bank
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accounts, all of it. Yeah, you lose your social
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standing and quite possibly you lose your life.
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And the staggering part is you are losing all of this physical
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security for a very specific reason.
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Right. You're losing it because you
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have sworn allegiance to a king you cannot even see.
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That is the precise historical reality we are investigating
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today. It really is.
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We are initiating a deep denies into two incredibly thorough
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theological expositions on Hebrews Chapter 11, verse one.
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Yeah, our sources for this discussion are titled Deed of
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the Soul and Faith Beyond Sight. And our mission today is to
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recover a biblical, objective definition of saving faith.
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We want to cut straight through the modern counterfeits that
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severely plague the current evangelical landscape.
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Which is so necessary because we live in a society that
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aggressively demands visible proof for absolutely everything.
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Oh, without a doubt. We are conditioned to trust only
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what we can measure. You know only what we can hold
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in our hand. Right, and only what yields
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immediate calculable results. So if seeing is believing for
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the rest of the world, what does it mean for a Christian to stake
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their life on the unseen? That is the big question.
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It is How do you function in a world that mocks invisible
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realities while your soul depends entirely upon them?
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Well, that scenario sets the stakes perfectly because to
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answer your question, we have to realize that biblical faith is
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not a blind leap into the dark. No, not at all.
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Nor is it a subjective feeling that fluctuates with our
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circumstances. According to the Reformed
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Protestant theological standard, faith is a sovereignly granted
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gift. It is an objective reality
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grounded in the truthfulness of God Himself.
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Spot on. So we are going to look at the
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historical Crucible of the 1st century, investigate the
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original Greek legal terminology used in the text, and draw out
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the specific application for believers who are currently
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waiting for Christ's return. We are taking a exhaustive look
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at how the righteous live by faith, not by sight.
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Yeah, and we will see that this text is a pastoral remedy.
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It is designed to keep professing believers clinging to
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Christ when outward circumstances tempt them to
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retreat. The author of Hebrews is
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literally handing A lifeline to people who are drowning in
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external pressures. He really is.
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So to grasp the gravity of Hebrews 11 verse one, we cannot
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just pull the verse out of the air and treat it like a
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motivational quote. No, that does a massive
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disservice to the text. It does.
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We have to drop it back into the dangerous, terrifying era where
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it was originally written. We have to set the scene in the
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mid to late eighty 60s. You're right, the Roman Empire
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under the erratic and increasingly hostile reign of
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Nero, it is becoming a suffocating atmosphere for the
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early church. Because Christianity is no
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longer viewed as a protected sect of Judaism at this point.
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Yeah, it is now classified as an illegal subversive superstition.
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And for these believers, confessing Christ meant facing
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property confiscation, public reproach, and, you know, the
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very literal threat of martyrdom.
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They were actively watching their earthly security get
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systematically dismantled by the state Which?
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Brings up a really striking question in my mind.
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What is that? Well, is faith actually easier
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when you have nothing left to lose?
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Or when you were actively watching your earthly security
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get stripped away? Oh.
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Oh wow, that is a heavy question.
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I mean, I think there's a massive difference between
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having nothing from the start and slowly bleeding out
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everything you own. Yeah, the psychological toll of
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that process of bleeding out your possessions cannot be
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overstated. When you are in the middle of
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losing your home, you're standing and your safety, the
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temptation to compromise is overwhelming.
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It absolutely is, and the author of Hebrews isn't giving these
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terrified believers a superficial pep talk.
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Not at all. He is looking at people who are
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literally losing the deeds to their earthly houses and he is
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handing them a legal assurance of heavenly property.
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He is teaching them to measure the present by the promise of
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God rather than measuring the promise of God by the pain of
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the present. That is beautifully said because
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the socioeconomic and religious pressures were just immense,
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compounding the threat of the state.
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And these were primarily Jewish Christians, right?
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Yes, they were facing severe internal and external coercion.
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To remain loyal to Jesus meant being formally excommunicated
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from the covenant community of Israel.
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Which means they lost the social safety net of the synagogue.
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Well, precisely. They lost their economic
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standing within their community. They were branded as traitors to
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the Law of Moses and the customs of their fathers.
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So the temptation they face was not just a casual drifting away.
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No, it was a desperate, agonizing urge to go back to the
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visible, tangible, socially safe institutions of the Levitical
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priesthood and the physical temple sacrifices.
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Because you can physically see a priest slaughtering an animal,
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you can smell the incense, you can see the smoke rising from
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the altar. Right.
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The pressure to abandon the unseen Christ for the visible
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rituals of the Old Covenant was crushing.
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Especially since these early Christians were living in the
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last days before the AD 70 destruction of Jerusalem.
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Yeah, their entire physical world, the center of their
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religious heritage, was collapsing around them.
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This requires us to look at the theological framework outlined
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in the Westminster Confession, specifically Chapter 7.
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Yes, the chapter that deals with God's covenant with man.
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Because these believers stood at a definitive, redemptive
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historical transition point. They did.
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The confession states that the covenant of grace was
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administered differently under the Law and under the Gospel.
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Right under the law, it was administered by promises,
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prophecies, sacrifices and circumcision.
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Which were all types and shadows pointing forward to Christ.
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But in the Gospel, those types and shadows are permanently
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superseded by the substance, which is Christ Himself.
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And the original audience was being tempted to run back to the
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shadows when the substance had already arrived.
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Which makes no sense logically, but under pressure it was so
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tempting. True saving faith recognizes
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that the transition has occurred, the Old Covenant
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administration is finished, and the New Covenant in Christ's
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blood provides the only solid ground for salvation.
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I really want to pause on that transition from shadows to
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substance because it perfectly sets up the vocabulary the
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author uses. It does.
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The Greek terms are brilliant. Since these believers were
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losing physical property and facing tangible ruin, the
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specific words the author chose to define faith were tailored to
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their legal anxieties. We really need to look at the
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bipartite parallel structure of Hebrews 11 verse.
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One, let's do it. The author uses 2 highly
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specific Greek terms. Yeah, hypothesis and Ilinkus.
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And these are not terms of vague religious sentiment.
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Not at all. Let's breakdown hypothe
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hypostasis first. In the secular 1st century
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world, particularly in ancient business, papyri discovered in
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the sands of Egypt hypothesis function as a rigid legal term.
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Right. It meant assurance, substance or
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title deed. It was a guarantee of property.
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It provided the objective essence of the things hoped for.
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When you consider that these people were being legally robbed
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of their possessions, the use of hypothesis is staggering.
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It really is. The author's essentially saying,
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look, the Roman state took the deed to your earthly house, but
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faith is the objective title deed to your heavenly
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inheritance. It is a stunning pastoral move
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to use property law terminology to comfort people who are
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victims of property theft. I love how scripture does that.
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Yeah, it is a brilliant move, and the second term, alinkos,
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carries an equally rigorous legal and philosophical force.
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Let's unpack that one. It translates to conviction,
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proof or evidence produced by demonstration.
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Like in a courtroom setting? Yes, in a classical Greek court,
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alendos was the cross examination that brought the
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hidden facts into the light, providing undeniable proof.
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It is the evidence of things not seen.
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So faith functions as the cognitive and spiritual evidence
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of the unseen world wrought in the soul by the Holy Spirit.
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And if we bring in Westminster Confession Chapter 14 of Saving
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Faith, we find a masterful synthesis of these concepts.
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The Confession teaches that the grace of faith, whereby the
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elect are enabled to believe to the saving of their souls, is
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the work of the Spirit of Christ in their hearts.
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By this faith, a Christian believes whatsoever is revealed
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in the Word to be true, based on the authority of God Himself
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speaking therein. Faith is the instrument by which
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we lay hold of the righteousness of Christ.
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It is an objective reality. It is the proof in the
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believer's soul of realities that remain invisible to the
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physical lie. The Spirit takes the promises of
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God and stamps them onto the human heart with such force that
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the invisible world becomes more certain than the visible world.
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I love the analogy of a property deed to illustrate how that
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certainty functions. Yeah, it is a very helpful
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picture. Imagine you live in London, but
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you hold the legal deed to a massive farm in Australia.
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OK, I am with you. You have never been to
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Australia, You have never physically touched the soil of
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that farm. You cannot see it with your own
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eyes, right? But it does not matter that the
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farm is out of your line of sight.
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The paperwork in your hand is the substance of your claim.
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It is the legal guarantee that the property belongs to you.
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Well, I mean, you can make life decisions based on the fact that
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you own that land entirely because of the document.
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This highlights the massive contrast between the biblical
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definition of faith and the modern secular idea of a leap of
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faith. Oh man, secular philosophy
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totally frames belief as jumping into a dark void, closing your
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eyes and hoping something catches you.
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But this text frames belief as standing on solid concrete.
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You are not jumping into the dark.
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You are standing on the immovable reality of God's
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declared Word. The proof is the divine
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testimony. That objective reality is
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absolutely essential because it forces us to discard the
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counterfeits. We really have to do that.
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Now that the scriptural standard is clear, we must clear away the
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false definitions that have hijacked the modern
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understanding of belief. We must walk through the
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specific rejections listed in the sources.
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Let's hit the first one. First, faith is not mere
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optimism. Optimism is rooted in human
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temperament or wishful thinking. It assumes things will get
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better without asking whether God has actually spoken.
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Which is so common today. And 2nd, faith is not simple
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intellectual agreement. A person can agree with orthodox
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theology, checking all the correct doctrinal boxes without
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ever resting their soul upon Christ. 3rd Faith is not
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self-confidence. Relocating the strength of
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belief from God to man is a fatal error.
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True faith draws its might from the Creator, not the creature.
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And 4th faith is not sight. We cannot demand visible
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evidence before we obey. And most severely, faith is not
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a technique for material gain. We must rigorously dismantle
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these errors to protect the purity of the gospel.
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We really need to unpack that last point, especially against
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the prosperity gospel because it is so pervasive today.
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It is an absolute plague. Treating faith as a
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psychological tool to manifest wealth or health is an absolute
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blasphemy. It turns God into a cosmic
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vending machine. And it turns faith into the
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currency you use to buy worldly comfort.
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If faith were a guarantee of earthly prosperity, then the
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martyrs of Hebrews 11 would be considered massive failures.
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Which is absurd. Some of them were sawn into
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destitute, afflicted, and mistreated.
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They didn't lack faith. Their faith was so strong that
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they embrace suffering rather than compromise.
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We also have to reject the Roman Catholic error of implicit
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faith. Yeah, that doctrine suggests you
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can have intellectual assent without fiducia or personal
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trust. And we have to reject the
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Armenian view that treats faith as a meritorious human work.
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Because faith is not a human achievement that earns God's
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favor. It is simply the empty hand, the
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instrument that receives the grace of God.
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Furthermore, against modern mysticism, we must deny the
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priority of extra biblical Revelations faith.
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Rests entirely on the completed Canon of Scripture.
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The psychological draw of these errors is obvious, right?
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We want control, we want merit, or we want a fresh, personalized
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word from heaven. But they all destroy the actual
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mechanics of salvation. Let's examine the mechanics of
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fiducia because it is vital for understanding why the Roman
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Catholic concept of implicit faith fails.
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Right Reformed theology breaks faith down into 3 components.
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Yes, Noticia, which is knowing the facts of the Gospel.
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A census which is agreeing that those facts are true.
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And fiducia, which is the actual casting of your soul upon Christ
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in trust. The Roman Catholic model often
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halts at a census. It allows a person to simply
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agree with whatever the Church teaches, even if they don't
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understand it, and calls that faith.
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But James too tells us that even the Demons have noticia and a
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census. They know God is, and they
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shudder, but they do not have fiducia.
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They do not trust him for salvation.
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Furthermore, when the Armenian makes faith a condition that man
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fulfills out of his own free will, they subtly turn faith
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into a work. They make faith the reason God
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saves rather than the instrument through which God saves.
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And when the Mystic looks for a new revelation, they insult the
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sufficiency of scripture. Biblical faith is a God wrought
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word governed confidence. It acts because God has spoken.
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It bows before the light of divine truth rather than human
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been speculation. Let me offer a relatable
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scenario to push back on this a bit, because I think the line
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between human optimism and biblical faith gets blurry for
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people in their daily lives. That is a very fair assessment.
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Suppose I say I believe I will get a promotion at work next
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month. I pray about it, I feel a sense
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of peace about it, and I tell my friends I have faith it will
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happen. I hear that kind of thing all
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the time. But realistically, that is
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optimism based on my own human preference.
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I want it to happen, so I hope it happens.
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Right. How do we spot the subtle
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difference between hoping for a good outcome and exercising
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actual biblical faith? Because I see Christians
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constantly confusing their own intense desires with divine
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promises. It's a very common trap.
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They want a specific outcome so badly, whether it is a job, a
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healing, or a relationship, that they convince themselves God has
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guaranteed it. And when it doesn't happen,
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their quote UN quote faith is completely shattered and they
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end up angry at God for breaking a promise he never actually
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made. So how do we parse that out?
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The distinction lies entirely in the presence of a specific
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declared word from God. Biblical faith requires divine
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revelation. Let's look at the example of
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Noah in Hebrews 11. Perfect example, Noah did not
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build a massive boat on dry land out of human optimism.
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He didn't just wake up with a positive feeling that building
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an ark would be a good career move or a fun project.
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He built it because God specifically spoke and warned
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him of an unseen judgement. Faith honors the sufficiency of
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divine revelation. If God has not spoken of promise
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in Scripture, you have no warrant to exercise biblical
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faith regarding that specific outcome.
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You can pray for a promotion, you can ask for healing, you can
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intensely desire good outcome, and you can trust God's
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sovereign Providence whatever happens.
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But true saving faith, the hypothesis is anchored
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exclusively to what God has explicitly promised in His Word.
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He has promised to save you, to sanctify you and to raise you on
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the last day. He has not promised you a corner
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office or a life free of illness.
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When believers confuse their personal desires with God's
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promises, they're practicing a form of self-confidence
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disguised as religion. They were trying to dictate
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terms to the creator. Which is never a good posture
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for the creature. Not at all.
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So understanding what faith is and what it is not forces us to
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look at how it operates in real time.
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How did the author of Hebrews string this argument together to
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persuade his audience? We have to trace the literary
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flow of the epistle to fully grasp the argument.
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Hebrews 10 contains terrifying warnings against shrinking back
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to destruction. It sets the stakes.
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If you abandoned Christ, there is no sacrifice left for sins.
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Then Hebrews 11 provides a massive list of historical
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examples of those who endured. Finally, Hebrews 12 points the
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believer to Jesus, the founder and perfecter of faith.
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The entire progression is designed to produce
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perseverance. And when you look at the Hall of
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Faith in Chapter 11, you see a consistently escapological,
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future oriented posture. Abel offered a better sacrifice
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and still speaks, though dead. Noah moved with reverent fear
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regarding unseen events. Abraham left his comfortable
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homeland for a city built by God.
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Moses deliberately chose the reproach of Christ over the
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visible immediate treasures of Egypt.
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They were all looking forward. That eschatological posture is
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the definitive characteristic of covenantal obedience.
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Look closely at the Patriarchs. The text explicitly states that
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they died without receiving the physical fulfillment of the
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promises. They greeted the promises from
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afar. This proves conclusively that
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faith is not imprisoned in the immediate moment.
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They did not receive the full manifestation of the land or the
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city while they were breathing on this earth, yet they died in
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faith. Their obedience was not
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contingent upon immediate, visible reward.
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Moses is a stellar example. He was raised in the courts of
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Pharaoh. He had access to unparalleled
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wealth, power and status. He evaluated the visible glory
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of Egypt, and he evaluated the unseen reward of suffering with
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God's people. By faith, he determined that the
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unseen reality was infinitely more valuable than the visible
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illusion of Egyptian supremacy. He endured as seeing him who is
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invisible. His value system was completely
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inverted by the grace of God. That inversion of values brings
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up a phrase from the source material that hits incredibly
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hard. Practical atheism.
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Oh, I really want to talk about this because it targets the
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modern church directly. It does.
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How often do we make financial, relational or career decisions
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based exclusively on visible circumstances, completely
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ignoring the invisible realities God has declared?
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Let's use a modern analogy. Suppose you are offered a job
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that double S your salary. It provides amazing benefits and
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fully funds your retirement accounts.
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Sounds great on paper. But the job requires you to lie
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on compliance reports or requires you to relocate your
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family to a place where you have no access to a sound biblical
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church. If a Christian takes that job
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purely because it makes logical economic sense to the secular
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mind, while disregarding the commands of Scripture regarding
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honesty in the corporate gathering of the Saints, they
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are acting as practical atheists.
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They profess God with her mouth on Sunday, but their Monday
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through Friday decision making process requires visible proof
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and temporal financial safety. They are choosing the treasures
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of Egypt over the unseen reward. Practical atheism is a
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devastating spiritual disease because it treats the visible
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world as ultimate. It evaluates reality through the
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lens of a spreadsheet rather than the lens of Scripture.
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When we connect this back to the literary flow of Hebrews, we see
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that faith is the steadfast energy of covenant fidelity.
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It does not guarantee an easy path.
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It is the God-given faculty by which the believer receives
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divine revelation and orders life accordingly, even when
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obedience brings severe suffering.
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When a Christian refuses to compromise their ethics at work,
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even when it means losing a promotion or losing their
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livelihood entirely, they were operating in the same faith as
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Moses. They are choosing the reproach
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of Christ over the treasures of the corporate ladder.
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Faith evaluates present circumstances in the light of
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future certainty. It says that God's approval is
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more solid, more real than human applause or financial security.
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It recognizes the temporal losses for the sake of Christ
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are actually eternal gains. The Saints of the Old Testament
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look forward to something unseen, but our focus must
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sharpen on the specific person they were anticipating.
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Faith is completely meaningless without a trustworthy object.
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You can have all the intense psychological belief in the
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world, but if the object of your belief is false, you are ruined.
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All of Scripture finds its center in Jesus Christ.
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He is the hypostasis of our salvation.
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In Hebrews one verse 3, the sun is described as the exact
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imprint of God's nature, and the Greek word used right there is
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also hypothesis. The substance of our faith is
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not an abstract concept, it is a living person.
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This is the Christological fulfillment of faith.
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We must examine Christ's threefold office to understand
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how He secures our confidence. We are ignorant, guilty and
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weak. Therefore, Christ acts as
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prophet, priest and king. Let's break those down.
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As prophet, he speaks the final authoritative word of God,
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opening our blind eyes to the unseen realities of the gospel.
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He cures our ignorance. As priests, He provides the
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perfect once for all sacrifice, securing the righteousness that
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our faith grasps. He cures our guilt.
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As King, He currently rules from the heavenly Throne over the
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hearts of those waiting for His Kingdom.
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He cures our weakness. Consider the not seen aspect of
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Hebrews 11 verse one in relation to Christ's current heavenly
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session. He is presently out of physical
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sight. He is ascended.
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He is interceding at the right hand of the Father.
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The world mocks us because our King is invisible to their eyes,
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but faith apprehends the reality of his current sovereign reign.
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He. Is directing all of human
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history toward his designated conclusion.
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I want to offer an analogy to illustrate why the object of
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faith is everything and why the intensity of our feelings
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doesn't save us. Please do.
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Imagine two people standing on a frozen lake in the middle of
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winter. One person has massive amounts
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of confidence. They are an absolute optimist,
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fully believing they are safe. They are jumping up and down,
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completely devoid of fear. A recipe for disaster.
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It is because they are standing on ice that is an eighth of an
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inch thick. Despite all their internal
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psychological certainty, they will drown because the object
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they're standing on is frail. Wow.
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Yeah, the second person has trembling, weak knees.
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They're terrified, full of doubts, and their faith feels
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incredibly tiny. But they're standing on a foot
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thick sheet of solid steel. They're perfectly safe.
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The strength of the faith isn't the point.
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The strength of the object is everything.
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A weak faith that lays hold of a strong Christ saves the soul.
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That analogy perfectly captures the Reformed understanding of
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saving faith. We do not look inward to measure
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the intensity of our feelings. We look outward to the
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perfection of Jesus Christ. If you spend your life analyzing
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the strength of your own faith, you will plunge into despair.
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As a source text points out, Jesus is the founder and
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perfector of our faith. He's the pioneer who blazed the
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trail of persevering trust, enduring the cross for the joy
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set before him. We look back to his finished
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work on the cross, we look upward to his exalted reign in
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heaven, and we look forward to his premillennial return.
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The Old Testament Saints look forward to a promise they did
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not fully understand. We look back at the accomplished
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historical reality of the crucifixion and resurrection.
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Christ guarantees the promises. He is the mediator of a better
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covenant. Because his priestly work is
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finished, the opposasis of our faith rests on an unshakeable
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foundation. He is the one who initiates our
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faith, sustains it through trials, and will bring it to
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completion on the last day. This theological reality must
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now Pierce through our modern pragmatism and our spiritual
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lethargy. How does this dictate daily life
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for you? We cannot leave this in the
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realm of abstract theology. The author of Hebrews applies a
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sword to the conscience, and we must do the same.
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We must press the demands of the text onto our own lives.
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We are called to repent of unbelief.
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We must repent of cowardice. We must repent of prioritizing
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temporal safety over covenantal obedience.
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When we shrink back from confessing Christ because we are
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afraid of being cancelled, mocked or losing our social
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standing, we are betraying a lack of saving faith.
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We are acting as if the approval of our neighbors is more
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substantial than the approval of God.
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The application of this doctrine cuts in multiple directions
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depending on the spiritual state of the individual.
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For the afflicted, this doctrine is the ultimate comfort.
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To the believer who feels the crushing weight of cultural
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hostility, who has lost relationships or jobs because of
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their fidelity to Christ, this text is a healing balm.
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It assures them that their unseen inheritance is eternally
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secure and that their current suffering is producing an
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eternal weight of glory. However, to the careless, this
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text is a severe warning. We must warn the nominal
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Christian who demands visible proof for God's actions, who
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refuses to obey until God explains himself.
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Furthermore, this completely indicts the pragmatic, seeker
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sensitive church models of our day.
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So much of modern evangelicalism relies on visible spectacle,
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light shows, fog machines, emotional manipulation, and
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demographic targeting. They rely on what the eye can
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see, attempting to manufacture a spiritual experience through
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physical means rather than relying on the invisible force
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of the preacher. I am glad you brought up the
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seeker sensitive model, because we have to contrast the modern
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evangelical metric of visible success with the biblical metric
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of unseen fidelity. Today, church success is
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measured almost exclusively by crowd size, budget size, and
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cultural influence. If you have a massive building,
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thousands of attendees and a slick production value, you are
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deemed successful. But Hebrews 11 measures success
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by steadfast loyalty to God's revelation, even if it results
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in poverty, imprisonment or death.
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Let me ask a very practical question regarding the agony of
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the unseen. Go ahead.
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When we are stuck in the tension of a delayed answer to prayer,
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when the affliction lingers for years, maybe it's a chronic
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illness, a prodigal child, or season of intense financial
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ruin. How do we keep from concluding
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that God is neglecting us? Because that is the visceral
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temptation, isn't it? When the visible circumstances
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scream that God has abandoned us, how does the doctrine of
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Hebrews 11 keep us anchored? That is the most agonizing trial
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a believer faces in this life. The answer from the text is that
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waiting does not mean abandonment.
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Faith relies entirely on God's timetable, not our own.
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The patriarchs waited their entire lives and died without
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the physical fulfilment, yet they knew God was faithful.
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When delay tempts you to despair, faith redirects your
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gaze to the character of God. He cannot lie.
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His promises are secure. Your current suffering is not
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the final word. In Reformed theology, we speak
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of the third use of the law. The law no longer condemns the
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believer because Christ bore the curse on the cross.
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Instead, the law guides the believer in grateful obedience.
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When we are waiting in the dark, when the heavens seem silent,
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faith grips the law of God, the commands of God and the promises
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of God, using them as a lamp for our feet.
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We continue to obey, We continue to assemble with the Saints.
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We continue to worship, not because we see the immediate
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result or the immediate deliverance, but out of immense
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gratitude for the imputed righteousness of Christ that
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secures our eternal future. Obedience in the dark is one of
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the highest expressions of faith.
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We have covered massive ground today, and we must summarize the
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central idea. True saving faith is the Holy
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Spirit wrought conviction that God's future promises are more
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real, more solid, and more substantial than our present
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visible pains. The world shouts that seeing is
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believing, but the. Reality of the Gospel is that
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believing the Word of God is the only way to truly see the glory
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of the invisible King. You are called to evaluate your
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life not by the passing shadows of this earth, but by the
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permanent substance of heaven. You are called to hold the title
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deed of your salvation with a firm grip, knowing that the one
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who promised is faithful. Before we conclude, there is a
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final vital concept from the source material regarding the
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corporate life of the Church. What is that?
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The Lord's Table Gathering for Communion beautifully integrates
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hearing the Word with high worship.
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God in His grace knows our frame.
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He knows we are weak, prone to wander and constantly tempted to
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rely on sight. So he gives us physical
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elements, the bread and the cup, to nourish the soul and fortify
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the believers. Hypothesis.
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When you partake of the Lord's Supper, you are holding tangible
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tokens of a covenant promise that cannot be broken.
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You can taste the bread, you can drink the cup.
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It is a visible sign of an invisible grace.
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It angers you to the historical reality of the Cross and
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provides a physical foretaste of the future great feast in the
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coming Kingdom. It is God's way of accommodating
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our weakness by giving us something to touch and taste
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that confirms the invisible truth of the gospel.
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I challenge you to evaluate your own title deed today.
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Are you trusting in your own optimism, your own works, or
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your ability to physically see outcomes?
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Are you trying to dictate the terms of your own salvation
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based on what makes sense to your eyes?
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Cast those counterfeits aside. Lean entirely on the imputed
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righteousness of Jesus Christ. If seeing is believing for the
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rest of the world, for the Christian, standing on the
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unseen word of God is the only way to survive the coming storm.
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Your physical property may be flundered, your reputation may
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be ruined, and your earthly comforts may vanish, but your
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heavenly inheritance is guarded by the King.
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Hold fast to the substance. We bid you farewell until our
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next deep dive.