Latest / SHULCHAN ARUCH YOMI: Own the Halacha in 25 minutes a day! / Yoreh De’ah 201:73-202:3. Mikvaos: Safek; Heated Water, Showering Afterwards; Barriers and Chatzitzah

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Yoreh De’ah 201:73-202:3. Mikvaos: Safek; Heated Water, Showering Afterwards; Barriers and Chatzitzah · SHULCHAN ARUCH YOMI: Own the Halacha in 25 minutes a day!

• 0:02
  OK, good morning. We are starting Rishalaf, not
• 0:05
  starting. We're continuing Rishalaf Herjos
• 0:08
  mikvos Subi Hanukkah and we're starting Siif ayan Gimel.
• 0:13
  OK, Sinead Mikvos. The beginning is going to be
• 0:16
  continuation from before. And then we have a couple new
• 0:19
  fascinating topics, Shinead Mikvos, Shine Bahem Arbaimsea.
• 0:24
  It's OK. So you have two Mikvas, and
• 0:26
  neither one of them has Arbaimsea.
• 0:29
  So right megashamim. It would be a kosher mekhla, but
• 0:33
  the kosher. The water's kosher, but you just
• 0:35
  don't have enough venaflu shlosha lugin latoch ekhad
• 0:39
  mehem. And then you see from the cup a
• 0:42
  pitcher 3 Lugin fall into one of them.
• 0:45
  Then you do a lazy mehem naflo, but you don't know which one it
• 0:50
  landed into. So whichever one it landed into,
• 0:53
  it's Mayim shoobim, an apostle dit durabanam, right Culiama, we
• 0:58
  are hard khaki aduga shamim. And then it started to rain
• 1:01
  outside and both of them and it's malu, both of them filled
• 1:06
  up with mega shamim. So both of them would have been
• 1:11
  kosher if it wouldn't have been for the Shloka Lugin.
• 1:14
  Now that you have the Shloka Lugin of Mayim Shuvim that so
• 1:19
  the one that has a Mayim Shuvim is puzzled or abundant and the
• 1:22
  one that only has rain water is 100% kosher.
• 1:26
  Only problem is you don't know which is which.
• 1:28
  So loyitbo bashum ekhad mehem Lakhat Khila.
• 1:32
  So the laka is you're not supposed to dip into either one
• 1:35
  of them. Lakhat Khila unless you drain it
• 1:38
  out all the way and you're left with less than shlo shalugin.
• 1:44
  Or really, or just make a bone dry or whatever and then start
• 1:47
  all over again. That's Lakhat Khila.
• 1:50
  But why? Because you know, one of them
• 1:54
  for sure is puzzle durabana, one of them is for sure kasher the
• 2:00
  rice and durabana, but you don't know which one.
• 2:03
  And since you have and and it's when it happened, the Suffolk
• 2:07
  happened, you, you didn't, none of them was established as being
• 2:10
  kosher or or not. So therefore you have anbam
• 2:16
  litlots. You have nothing to attach it to
• 2:18
  or to assume so therefore it's left up in the air.
• 2:22
  So le Hadhila, we say they're both not good.
• 2:25
  However, bid the avid, they're both good because once it
• 2:29
  already happened and you already went into the mikvah, so then
• 2:33
  you can look back and say, well, it's a Suffolk.
• 2:35
  There a bun on it. And it's not like you, you don't
• 2:37
  have one to be told either direction.
• 2:40
  So therefore bid the avid. If one went into such a mikvah,
• 2:43
  it does work. OK, let's go to the next one.
• 2:47
  OK, I in Dalid. Now this we've seen again a
• 2:50
  couple times. Let's just rehash it out in
• 2:54
  brief call Hamid Kavosanim Zayim sewing.
• 2:59
  If any time you walk into the street and you see a mikvah,
• 3:03
  again, we're not talking about our local mikvahs that, you
• 3:06
  know, have a have a building around it and it says a sign of
• 3:09
  a mikvah. We're talking about you walk on
• 3:11
  the street and there's a little ditch in the hole, a little a
• 3:14
  puddle in the hole in the ground and it's filled with water.
• 3:18
  So again, it depends that that's also not exactly true.
• 3:21
  Let me finish the saying. Basically, you're finding these
• 3:24
  pools of water OK, sewing maybe pools is actually the best
• 3:30
  expression. If you find a stomp pool, you
• 3:33
  have to assume it's puzzled Shekhaz Khatan because there's a
• 3:38
  Hazaka that is puzzled because how else did water get in there?
• 3:42
  They use the they turn on it has there's a barriers in there.
• 3:45
  There's a sink in there or people empty things from the the
• 3:49
  hope store water with the with the with the bait, with the
• 3:53
  buckets or the I know, but I'm you're right.
• 3:56
  But it's also for nowadays hoses, whatever it is.
• 4:01
  Basically it goes like this. Just you can read I in Dalid.
• 4:06
  You can read back to what we just read some text and you can
• 4:10
  read back to see if Dalid as well in the Rama.
• 4:13
  And each time it says something else because each case is a
• 4:16
  little bit different. The shock also explains this in
• 4:20
  brief quite well because it it it depends if you're talking
• 4:25
  about a mikvah, that's because Kas cautious.
• 4:28
  In other words, it's there's a sign on the door on the wall and
• 4:31
  it says a mikvah. So you know, a kosher Jew built
• 4:33
  it and filled it up with water. So anytime it's like that, it
• 4:36
  has a huskas kashrus, But anytime you're seeing a random
• 4:40
  puddle, that's likely also. Then it depends, he says, if
• 4:44
  it's likely it came from man or a faucet or tap water.
• 4:47
  So then it's puzzle, but if it's likely to have come from rain,
• 4:51
  it's outdoors, there's no roof. It just rained last night.
• 4:54
  Exactly. So in those cases, he says
• 4:57
  there's a Hazaka that it is kosher and you can use it.
• 5:00
  All right. I like we mentioned yesterday,
• 5:01
  it all depends on the case. OK, Really not much more to say.
• 5:06
  Ayin. Hey, OK, there's here There's
• 5:09
  more to say. Yeish Misha Oser.
• 5:12
  So it's more of a, of a, I don't know, das yahid or a minority
• 5:17
  opinion, that's for sure. Sha oser lahatil yura Malaya
• 5:21
  mayim hamim letour ha mikva le chamomo right?
• 5:26
  In the olden days, I mean could be nowadays too.
• 5:29
  But a mikva, generally the water gets filled up with cold water.
• 5:35
  Water starts out as cold and we know it's not so comfortable.
• 5:39
  So can you use a heated mikva? So there is an opinion, Rabin,
• 5:45
  Uttam, and maybe others, that says there's an isser darabanan
• 5:50
  to fill up with hot water. In other words, we know once you
• 5:54
  have a kosher mikva, you're allowed to take mayanshuvim with
• 5:58
  a bucket and fill it up as much as you want.
• 6:01
  You can put 1000 gallons. There's no limit.
• 6:04
  It's only a problem if you didn't start out with a kosher
• 6:08
  mikva of memsa. Once you have memsa, you can add
• 6:11
  as much as you want, no issues. What about if it's hot water?
• 6:15
  So I mean what Tom holds there's an Issa darabanan of taking a
• 6:20
  filling it up with hot water. Why?
• 6:23
  Why is there a problem to heat it up with hot water?
• 6:26
  Or I'll explain in a SEC Vekrain lumala OT mikva maim kamin or to
• 6:32
  just what we do. We take a a mikva and we fill it
• 6:35
  up with hot water. Well, basically that's what
• 6:38
  we're doing. We're taking a mikvah, we're
• 6:40
  filling it up with hot water or we take cold water and we heat
• 6:44
  it up UL habro le nahar Mishra ferret anode.
• 6:49
  And so that mikvah would have been not kosher.
• 6:52
  But then we have our tube, our opening of Kishra Ferretano to
• 6:57
  attach it to our Ozar Megashami, more Ozar zuria, whatever it is
• 7:03
  here. It's really the talking about
• 7:04
  Ozar Hashaka. Fine, so it's connected.
• 7:09
  And so then he says, so the same problem anytime we go inside a
• 7:16
  mikvah that's heated automatically there's an isser
• 7:19
  darabanan. What's the isser darabanan?
• 7:23
  So the taz says I mean, it's not you don't need the taz.
• 7:27
  It's in it's it's in the Rishonim.
• 7:28
  It's it's in the Basiosa. But the taz right Mishim gazeras
• 7:32
  Amerhatsa O chatikbo baham beragola as well.
• 7:35
  It's Exeria Merhart Merhart salt of the bath houses.
• 7:39
  Because we're afraid if you see that your mikva's heated, you're
• 7:43
  going to assume, Oh, it's it's, it's heated just like a bath
• 7:47
  house. And if the if this is if this is
• 7:50
  OK for Amikva, then mistama, a bath house is OK for Amikva.
• 7:54
  At least I don't know for however, it is in those days
• 7:57
  there was a serious hashash that people would assume that or I
• 8:05
  was afraid that they would assume that they can use any
• 8:08
  bath house. If you if, if, if their regular
• 8:11
  mikvah had hot water, then they would use and obviously those
• 8:14
  hot those bath houses are in general.
• 8:16
  We're certainly mine Shih Uvim, and that's for sure.
• 8:19
  So so that's why we wanted to make sure nobody would use only
• 8:24
  a meerkats as their mikvah. Basically, the minhag is is
• 8:30
  Lacula. Well, let me keep it in the Roma
• 8:32
  Agha, the K the Ishma kill you material until my Mahamima
• 8:36
  mekla. Now most Rishonim don't have
• 8:38
  this problem and so so the Rama rights.
• 8:42
  But there are those who are Mako to to heat up their makka de la
• 8:46
  chamomo Lumiko Malcolm yeesh, Lahammer Imlova Malcolm
• 8:50
  Shinagulahaka. If the Minnag is not to be Mako,
• 8:53
  then you should be Mahamar as well as a Limho to be Adan.
• 8:58
  But those who are Mako, we don't we don't protest the kami
• 9:03
  tiberia mutter lakuli alma. But if it was never heated, it's
• 9:07
  just natural hot water springs. So there was never exerra zaiv
• 9:10
  and DOMA to the Merhats. So anyway, so the generally
• 9:15
  speaking the Minagana and Claudius are as far as I know
• 9:19
  around the world is everyone uses heated mikavaos as a homra.
• 9:24
  There are some who are Mahmer individuals and more men than
• 9:29
  women and some are even Mahimer for the sake of what's it called
• 9:36
  sigufim to punish oneself that they say this is one of the only
• 9:41
  areas where one is mutter nowadays to to cause themselves
• 9:46
  pain. Anyways, the issue is not just
• 9:50
  pour pouring water into it's heating, it's heating that that
• 9:56
  would include metal bars. I believe it includes anyway I
• 9:59
  that's what I believe I mean the minute gets to be a Mako.
• 10:03
  So I'm sure people have have different opinions on the
• 10:07
  matter, but I'm I'm assuming it's being with Tom wouldn't
• 10:10
  agree to anything but cold or room temperature water.
• 10:16
  OK, let's read the next part. Now this applies.
• 10:20
  This is appropriate here and it actually also would have been
• 10:23
  appropriate in the previous Simon, but going to the mikvah
• 10:29
  Ullahara Tvila. Now this is again, this is all
• 10:32
  related about heating another Zehra Dera banana, which is also
• 10:37
  questionable. Will Akhar had Tavila bin May
• 10:40
  Mikvak sharing whenever you go to a mikvah, right, the kosher
• 10:44
  mikvah you, you went in and now you come out.
• 10:47
  Now afterward, afterwards, after any of us go to the mikvah,
• 10:51
  what's the deal? Well, I'll just point out that
• 10:56
  there were the bars and others are matir, so whatever to use
• 11:00
  hot waters and we know that that's the minhug.
• 11:02
  I just wanted to point that out and fine, fine, let's just go
• 11:07
  on. The Rama continues after you go
• 11:10
  to the mikvah, Mutaret lykanes le merhats kadesh.
• 11:16
  So the Rama says now she's all cold.
• 11:19
  She went to the mikvah, right? Cold mikvah.
• 11:21
  She comes out, she's freezing. So you're allowed to go into the
• 11:25
  bath house to warm up from the heat of the air of a lakser
• 11:30
  velir khot sakhar kah yesh Austin.
• 11:33
  But there is an opinion that says it's usser to go into the
• 11:37
  in into a hot shower, a hot bath, a hot shower.
• 11:41
  Anytime you go to the mikvah, you're not allowed to, he
• 11:44
  writes, to go into this is the minute.
• 11:47
  According to this word, it's usser.
• 11:48
  According to this opinion, it's usser to go into a shower or a
• 11:53
  bath afterwards. Again, the same reason because
• 11:56
  if Zeramak hurts out, you might think, you might, you might
• 11:59
  think that really in the shower, in the bath is what also makes
• 12:03
  you tower. And then somebody might say, you
• 12:04
  know what, you can also just do that or somebody will see you
• 12:08
  going only to the afterwards and not to the mikvah before.
• 12:11
  So Yeshua assume so. Some say it's Mamashasar and
• 12:16
  then Roma says that is the minhug.
• 12:19
  So it's true that is the minhug. Certainly for Ashkenazim, it's a
• 12:22
  minhug not to go. So certainly for women, it's
• 12:26
  it's a it's a minhug, I would say similar to a level of a
• 12:31
  halacha on on some level women do not go afterwards.
• 12:35
  Again, if there's extenuating circumstances, ask your of but
• 12:39
  the Gras, interesting enough, argues the GRAS says there's no
• 12:42
  problem. He says according to that
• 12:45
  opinion, that's only referring to truma.
• 12:48
  If you're worried about Truma, which we're not worried about
• 12:50
  Tuma Centaurus like that nowadays, but but the minhug is
• 12:55
  for Ashkenazi like the Rama, not to go.
• 12:58
  So many men don't do not have this Hummer.
• 13:02
  It's only established by by by women or perhaps a zaf if he
• 13:08
  needs to go. But for regular going they
• 13:13
  Balcari whatever it is. So our emotion quotes.
• 13:16
  I think the seats Eliezer, if you don't mind, and others as
• 13:19
  well say it's a mutter. There's no such problem.
• 13:22
  But anyways, the HBH and among the Svardim, so then Rabi Rabi
• 13:28
  Yosef in Yabiya Omar says this is only, I mean others as well.
• 13:33
  This is only this halacha is only for Ashkenazim for the Rama
• 13:38
  does not apply to Svardim. Many Svardim are Mahamar, but
• 13:41
  it's not me Karadin and they don't have to be.
• 13:45
  And as far as, and then once you go home, everybody agrees all
• 13:49
  the postgame, as far as I know, agree that you're allowed to
• 13:51
  shower right away. Once you go to the house.
• 13:54
  Some might say wait a little bit longer, but you're not at the
• 13:56
  mikva anymore, Mika. And everyone agrees you're
• 13:58
  allowed to shower right away. It's, it's only a humra.
• 14:01
  It's only a, it's a minority opinion that was accepted as a
• 14:04
  humra and it was only for the meerkats.
• 14:07
  Because you might think, now you're going home, you're not at
• 14:10
  the meerkats anymore, right? You can't.
• 14:13
  So that's the only time it's a problem.
• 14:15
  And the the mark explains, because why would they want to
• 14:18
  go? The water was dirty.
• 14:19
  Go ahead, especially in those days, so they would want to
• 14:23
  rinse off and then people might think that the icar or it's
• 14:27
  acceptable to do it outside in a in a in a bath as opposed to OK,
• 14:32
  and this just point out from here.
• 14:35
  There is what to be said about Friday nights.
• 14:37
  I'm just going to make one comment.
• 14:39
  That's why generally Spartan will go Friday nights to the
• 14:44
  mikvah. When they have to go Friday
• 14:46
  nights, they'll go during the Dafka during Beneshmashas
• 14:50
  because it needs to be after Skia.
• 14:52
  Normally we're always mothmer for after taste.
• 14:56
  But really meek are then we can go after all, right with the
• 15:00
  right the, the, the dinder abundant is we make sure we wait
• 15:04
  until Skia until night time. So Skia's meek are then.
• 15:09
  So usually wait till taste. But why on Friday nights we go
• 15:12
  for skia? Because we're going into a hot
• 15:16
  mikvah. So if you want to be to be you'd
• 15:18
  say this Shokanarak and I in hay to not go in a hot bath in a in
• 15:23
  a hot mikvah. So you want to go during banish
• 15:26
  Mashas before it says yeah, it is.
• 15:30
  That's exactly the reason for sure.
• 15:36
  Now Ashkenazim will still wait till says, because they won't
• 15:38
  let you go to the mikvah until night time and their and they
• 15:42
  pass the night time has to be says Nachkia.
• 15:46
  So they'll be a maker on this on this halacha like we are.
• 15:49
  We're a maker all year long. But on anyways, I think that's
• 15:55
  the reason why anyways, never mind.
• 15:57
  But that's that is what's what's what's done.
• 16:00
  OK, let's see, should we start? Let's start a little bit from
• 16:04
  Simon Reischbet. All right, sorry, I came to my
• 16:08
  last comment, but I think that's more or less true.
• 16:11
  OK, Aleph Simon Reischbet si EF aleph AOL host.
• 16:15
  It's in the Kalian Zephyt VE hamor.
• 16:18
  So this VE hamor. So this we had, I mean, much of
• 16:24
  Reichsbet is Hazara from from the halachas that we had by
• 16:28
  Anita and by tibila scaling. But OK, let's, let's, let's see
• 16:32
  if we have anything new. But let's read it inside.
• 16:36
  So normally by Kaling. Well, the, the, the principle is
• 16:40
  pretty simple. Anytime you have something on
• 16:44
  top of your cleat, it stuck onto it that you don't want it to be
• 16:47
  there. So it's a cathita.
• 16:49
  And if it's a mute, mockpit, so then it's a problem either
• 16:54
  abundant mute. If it's Rove and you're not
• 16:59
  mockpit, it's also a problem. Certainly if it's Rove and your
• 17:04
  mockpit, it's a big problem. But if you don't care about it
• 17:07
  and it's a mute, so that's when it could be OK.
• 17:09
  So normally what so it says over here a lo quotes in backelium,
• 17:16
  we're talking about Zephyd Valmor.
• 17:18
  So it's a yeah, like this tar, I don't know, cement or just some
• 17:22
  stuff on there that you don't want.
• 17:24
  The quiz we're talking about Michelle Kanarth quotes the
• 17:28
  halafa. He's talking about glass because
• 17:31
  on glass it's not normal to have Zephyd and more so it bothers
• 17:35
  you. So baime bifidim, baime bakus,
• 17:38
  you can have a pizza anywhere. Pizza anywhere.
• 17:41
  Doesn't matter if it's you drink only from the inside, if it's on
• 17:44
  the inside or the outside and you don't want it to be there,
• 17:47
  it's a problem. As mentions glass because on
• 17:51
  other Kaline it's it's normal for it to be on it.
• 17:55
  Those Kaline. And nowadays we have our, you
• 17:58
  know, process kaline manufactured Kaline from the
• 18:01
  store. We don't want anything on it.
• 18:03
  So, so anything that you want removed, that creates a problem,
• 18:07
  right? Could be stickers, could be this
• 18:09
  the residue, whatever your mouth beat on is a problem.
• 18:12
  Whatever you're not, you're not because he don't you.
• 18:15
  They never put Zephyr on glass. So it's a it's a it's a it's a
• 18:20
  it's push it, it bothers you. Other clay dishes.
• 18:24
  It was normal. They sealed it.
• 18:25
  I don't know, whatever, whatever the deal was, they used to put
• 18:28
  Zephyr on it, so they wanted it on it.
• 18:30
  It's just just the the lesson of the example that was quoted.
• 18:35
  OK, bet, But the principle is what we said.
• 18:38
  Let's do bet call the Varsha. Derek Lock will have cold sits.
• 18:42
  And that's what we said. Any time it's there to be mug
• 18:45
  beat, then it is a pizza we love.
• 18:48
  But if it doesn't bother you, it's not a pizza robo unless it
• 18:53
  was Rove, right? We learned that.
• 19:01
  So it's just some black and a little stain from the heat and
• 19:05
  it doesn't bother you and there's no one mushes and
• 19:07
  whatever. So it's not a problem.
• 19:09
  If you normally bothers you, then it's another story.
• 19:12
  Let's just do I think we'll do one more and we'll stop.
• 19:14
  Gilmo yadota Kailin shenan Omdin Liott kevoin.
• 19:19
  Now let's say you have handles on your clique that they're not
• 19:22
  going to remain there. There is, you're going to take
• 19:25
  it off. Kagon chef Nissan Shiloka
• 19:27
  Darkan. They wouldn't put on properly.
• 19:29
  They're crooked and you're going to, you know, you're going to
• 19:31
  take it off because you're going to redo it.
• 19:33
  OSHA Lokni San Coulomb, they're not all the way in.
• 19:35
  OSHA, Nissan, Coulomb, Venice Buru where they're all the way
• 19:37
  in, but they broke those handles or whatever part of the Klee
• 19:42
  they're coming off. So therefore code sets in.
• 19:46
  I think it's self-explanatory, but as Itas points out, because
• 19:49
  since you're going to take them off, we look at it as if they're
• 19:53
  not there, they're not permanent, they're not there.
• 19:56
  And so wherever they're touching your Klee at that moment, at
• 20:00
  that point. They are blocking the cleave
• 20:03
  from getting the water and therefore it's a constriction.