Latest / Kollel Toras Chaim All Shiurim / Why You Need the Right Rebbe

Transcript

Why You Need the Right Rebbe · Kollel Toras Chaim All Shiurim

• 0:07
  Okay,
• 0:07
  so
• 0:07
  we
• 0:07
  start
• 0:07
  from.
• 0:08
  Oh,
• 0:15
  it's
• 0:16
  mamish,
• 0:16
  one
• 0:16
  hempshech
• 0:17
  from
• 0:17
  the
• 0:18
  friedigest
• 0:19
  that
• 0:19
  he
• 0:19
  just
• 0:19
  finished
• 0:20
  talking
• 0:20
  about
• 0:21
  doyeg
• 0:22
  and
• 0:22
  the
• 0:22
  hasan
• 0:22
  that
• 0:23
  doyg
• 0:23
  had
• 0:24
  that
• 0:24
  he
• 0:25
  was
• 0:25
  tak
• 0:26
  poimet
• 0:26
  from
• 0:27
  these
• 0:27
  mysoras
• 0:28
  with
• 0:28
  kinas.
• 0:33
  So
• 0:33
  bahim,
• 0:34
  the
• 0:34
  Torah
• 0:36
  didn't
• 0:36
  resonate
• 0:37
  in
• 0:37
  an
• 0:37
  oifen
• 0:37
  that
• 0:37
  it
• 0:37
  took
• 0:37
  him
• 0:38
  over
• 0:38
  completely
• 0:38
  and
• 0:38
  it
• 0:39
  shtim.
• 0:39
  Everything
• 0:40
  that
• 0:40
  he
• 0:40
  was
• 0:40
  taking
• 0:40
  in
• 0:41
  was
• 0:41
  actually
• 0:41
  being
• 0:41
  nispag
• 0:42
  in
• 0:42
  his.
• 0:42
  In
• 0:42
  his
• 0:43
  matzias.
• 0:44
  So
• 0:44
  therefore
• 0:45
  it
• 0:45
  couldn't
• 0:45
  come
• 0:45
  to
• 0:45
  a
• 0:46
  conclusion
• 0:46
  with
• 0:48
  the
• 0:48
  natural
• 0:48
  hempshech
• 0:49
  that's
• 0:49
  supposed
• 0:49
  to
• 0:49
  be
• 0:49
  malchus,
• 0:50
  which
• 0:50
  is
• 0:50
  malchus
• 0:50
  bez
• 0:50
  dovid.
• 0:51
  There's
• 0:51
  the
• 0:51
  spitz
• 0:51
  of
• 0:51
  that.
• 0:52
  It
• 0:52
  couldn't.
• 0:52
  It
• 0:52
  couldn't
• 0:53
  fear
• 0:53
  us.
• 0:53
  That's
• 0:53
  why
• 0:53
  it
• 0:53
  wasn't
• 0:53
  makir
• 0:54
  and
• 0:54
  David.
• 1:04
  Right?
• 1:05
  So
• 1:05
  the
• 1:05
  way,
• 1:05
  the
• 1:06
  way,
• 1:06
  the
• 1:06
  way,
• 1:06
  the
• 1:06
  way
• 1:06
  he
• 1:07
  was
• 1:07
  masbid,
• 1:07
  it
• 1:07
  comes
• 1:07
  out
• 1:08
  from
• 1:08
  the
• 1:08
  free
• 1:08
  of
• 1:08
  the
• 1:08
  geshtikle.
• 1:09
  And
• 1:09
  that's
• 1:09
  what
• 1:09
  he's
• 1:09
  being
• 1:09
  mam
• 1:09
  shay
• 1:10
  now,
• 1:10
  is
• 1:10
  that
• 1:10
  really
• 1:11
  everything
• 1:11
  Torah
• 1:12
  was
• 1:12
  given
• 1:12
  by
• 1:12
  harsinai
• 1:13
  and
• 1:14
  b'
• 1:14
  etzem.
• 1:14
  What
• 1:15
  we
• 1:15
  need
• 1:15
  over
• 1:15
  here
• 1:15
  is
• 1:15
  the
• 1:15
  derechema
• 1:16
  mutza.
• 1:16
  We
• 1:16
  need
• 1:16
  to
• 1:17
  be
• 1:17
  able
• 1:17
  to
• 1:17
  have
• 1:17
  the
• 1:17
  mishpot
• 1:18
  emes,
• 1:19
  which
• 1:19
  is
• 1:19
  the
• 1:19
  middle.
• 1:19
  Which
• 1:19
  is
• 1:20
  the
• 1:20
  middle
• 1:20
  way,
• 1:20
  which
• 1:20
  is
• 1:20
  the
• 1:20
  kavadam
• 1:21
  t'
• 1:21
  issa.
• 1:22
  And
• 1:22
  there's
• 1:23
  a.
• 1:23
  There's
• 1:23
  an
• 1:24
  issue
• 1:24
  with
• 1:24
  yom
• 1:24
  nismo,
• 1:25
  right?
• 1:28
  Yomin
• 1:28
  usmoil,
• 1:29
  yomun
• 1:29
  usmail
• 1:29
  means
• 1:31
  either
• 1:31
  chesed
• 1:32
  or
• 1:32
  guru.
• 1:32
  You
• 1:33
  need
• 1:33
  to
• 1:33
  have
• 1:33
  the
• 1:33
  middle.
• 1:33
  And
• 1:33
  the
• 1:33
  only
• 1:34
  way
• 1:34
  that
• 1:34
  could
• 1:34
  be
• 1:34
  accomplished,
• 1:35
  it's
• 1:36
  a
• 1:36
  murder
• 1:36
  geshvera
• 1:36
  zachtim
• 1:37
  mavar.
• 1:37
  The
• 1:37
  only
• 1:37
  way
• 1:37
  that
• 1:37
  could
• 1:38
  be
• 1:38
  accomplished
• 1:38
  is
• 1:39
  only
• 1:39
  through
• 1:39
  amunus
• 1:39
  hachomem,
• 1:40
  which
• 1:40
  is
• 1:40
  macabre
• 1:41
  from
• 1:41
  the
• 1:41
  rebbe
• 1:42
  that
• 1:42
  was
• 1:42
  macabre
• 1:43
  that
• 1:43
  had
• 1:43
  a
• 1:43
  munus
• 1:43
  hachome,
• 1:44
  that
• 1:44
  was
• 1:44
  makabel
• 1:44
  from
• 1:44
  his
• 1:44
  rebbe
• 1:45
  ad
• 1:45
  lamaila,
• 1:46
  lamaila
• 1:46
  lamaila
• 1:46
  bakodesh
• 1:47
  until
• 1:47
  Moshe
• 1:47
  rabbeinu.
• 1:47
  That's
• 1:48
  the
• 1:48
  ifen
• 1:48
  of
• 1:48
  being
• 1:48
  able
• 1:48
  to
• 1:48
  make
• 1:48
  hablot.
• 1:49
  So
• 1:49
  therefore.
• 1:52
  So
• 1:53
  you're
• 1:53
  being
• 1:53
  macalchal,
• 1:54
  it's
• 1:54
  being
• 1:54
  mafsig,
• 1:55
  this
• 1:55
  messiah,
• 1:56
  this
• 1:58
  musirus
• 1:58
  at
• 1:58
  hoyer
• 1:59
  that's
• 1:59
  supposed
• 1:59
  to
• 1:59
  be
• 1:59
  going
• 1:59
  on
• 1:59
  midorldor
• 2:01
  later
• 2:01
  on
• 2:01
  he's
• 2:01
  going
• 2:01
  to
• 2:01
  be
• 2:01
  talking
• 2:02
  about.
• 2:07
  And
• 2:07
  that's
• 2:07
  what's
• 2:07
  going
• 2:07
  on
• 2:07
  over
• 2:08
  here.
• 2:08
  So
• 2:08
  be'
• 2:08
  etzem.
• 2:08
  There's
• 2:09
  two
• 2:09
  parts
• 2:09
  to
• 2:09
  a
• 2:09
  person.
• 2:10
  There's
• 2:10
  really
• 2:10
  three
• 2:11
  parts.
• 2:11
  What
• 2:11
  is
• 2:11
  macabre
• 2:12
  from
• 2:12
  mizjeb.
• 2:13
  And
• 2:14
  that's
• 2:14
  what
• 2:14
  gives
• 2:14
  him.
• 2:15
  That's
• 2:15
  what
• 2:15
  shtelz
• 2:15
  ham
• 2:16
  avek.
• 2:16
  And
• 2:16
  then
• 2:17
  him
• 2:17
  Internalizing
• 2:18
  it
• 2:18
  by
• 2:18
  himself.
• 2:18
  That
• 2:18
  he
• 2:19
  himself
• 2:19
  fears.
• 2:19
  Ikh.
• 2:20
  That
• 2:20
  way,
• 2:20
  like
• 2:20
  he
• 2:20
  was
• 2:20
  saying,
• 2:21
  it
• 2:21
  turns
• 2:21
  into
• 2:21
  his
• 2:21
  hanhoga
• 2:22
  and
• 2:22
  into
• 2:22
  his
• 2:22
  maison.
• 2:23
  And
• 2:23
  the
• 2:23
  next
• 2:23
  step
• 2:23
  is
• 2:23
  that
• 2:24
  it
• 2:24
  flows
• 2:24
  over
• 2:24
  to
• 2:24
  the
• 2:25
  talmidim.
• 2:25
  It
• 2:25
  goes
• 2:25
  over
• 2:26
  to
• 2:26
  the
• 2:26
  talmidim.
• 2:26
  That's
• 2:27
  the
• 2:27
  seydatvaram.
• 2:27
  That's
• 2:28
  how
• 2:28
  it
• 2:28
  goes.
• 2:28
  It
• 2:28
  starts
• 2:28
  from
• 2:28
  the
• 2:28
  friyadigadar.
• 2:29
  He's
• 2:29
  mekabbalit,
• 2:30
  there's
• 2:30
  mechablat.
• 2:31
  And
• 2:31
  then
• 2:31
  it
• 2:31
  internalizes
• 2:32
  it.
• 2:32
  And
• 2:32
  then
• 2:32
  afterwards
• 2:33
  it
• 2:33
  goes
• 2:33
  from
• 2:33
  there.
• 2:33
  It
• 2:34
  spreads
• 2:34
  out
• 2:34
  to
• 2:34
  his
• 2:34
  svivet,
• 2:35
  his
• 2:35
  talmidim,
• 2:35
  whoever
• 2:36
  takas
• 2:36
  memshalta
• 2:38
  maneguse.
• 2:40
  So
• 2:40
  mamela
• 2:40
  over
• 2:41
  here.
• 2:41
  The
• 2:41
  issue
• 2:41
  is
• 2:41
  that
• 2:41
  it's
• 2:42
  mahmish
• 2:42
  going
• 2:42
  the
• 2:42
  other
• 2:42
  way
• 2:42
  around.
• 2:43
  That
• 2:43
  means
• 2:43
  Lloyd
• 2:43
  died.
• 2:43
  That
• 2:43
  he's
• 2:44
  not
• 2:44
  able
• 2:44
  to
• 2:44
  be
• 2:44
  Manik
• 2:44
  himself.
• 2:45
  Because
• 2:45
  he's
• 2:45
  supposed
• 2:45
  that
• 2:45
  the
• 2:45
  first
• 2:46
  step
• 2:46
  is
• 2:46
  he's
• 2:46
  supposed
• 2:46
  to
• 2:46
  be
• 2:46
  Malik
• 2:47
  himself.
• 2:47
  But
• 2:48
  because
• 2:48
  he
• 2:48
  wasn't
• 2:48
  somebody
• 2:49
  that
• 2:49
  was
• 2:49
  shy.
• 2:50
  He
• 2:50
  was
• 2:50
  taq
• 2:50
  alokwi.
• 2:51
  He
• 2:51
  didn't
• 2:51
  have
• 2:51
  a
• 2:51
  richtigunasachem.
• 2:52
  So
• 2:52
  he
• 2:52
  wasn't
• 2:52
  aqabul
• 2:53
  ad
• 2:53
  richtik.
• 2:53
  It
• 2:53
  wasn't
• 2:53
  meqabal
• 2:54
  richtik.
• 2:54
  So
• 2:54
  he
• 2:54
  himself
• 2:55
  is
• 2:55
  completely
• 2:55
  unbalanced
• 2:56
  and
• 2:56
  unstable.
• 2:57
  And
• 2:57
  not
• 2:57
  unanchored
• 2:58
  bechlal.
• 2:59
  And
• 2:59
  therefore
• 2:59
  the
• 3:00
  next
• 3:00
  step
• 3:00
  is
• 3:00
  that
• 3:00
  he
• 3:00
  can't.
• 3:01
  He
• 3:01
  has
• 3:01
  no
• 3:01
  one
• 3:01
  to
• 3:01
  give
• 3:01
  it
• 3:01
  over
• 3:01
  to.
• 3:02
  Because
• 3:02
  the
• 3:02
  whole
• 3:02
  giving
• 3:02
  over
• 3:02
  is
• 3:03
  not
• 3:03
  just
• 3:03
  I'm
• 3:03
  giving
• 3:03
  over
• 3:03
  things.
• 3:04
  That's
• 3:04
  what
• 3:04
  he's
• 3:04
  gonna
• 3:05
  say
• 3:05
  in
• 3:05
  the
• 3:05
  next
• 3:05
  line.
• 3:05
  He's
• 3:05
  gonna
• 3:05
  talk
• 3:06
  about
• 3:06
  somebody
• 3:06
  that
• 3:07
  wants
• 3:07
  to
• 3:07
  give
• 3:07
  over.
• 3:07
  That's
• 3:08
  coming
• 3:08
  from
• 3:08
  the
• 3:08
  opposite
• 3:08
  direction.
• 3:09
  That
• 3:09
  means,
• 3:15
  right,
• 3:15
  the
• 3:15
  whole
• 3:15
  mahalach
• 3:16
  of,
• 3:17
  let's
• 3:17
  say,
• 3:18
  Yeshua
• 3:18
  and
• 3:18
  Moishe,
• 3:18
  right?
• 3:19
  Vinay
• 3:20
  le
• 3:20
  yomish
• 3:20
  medechoil,
• 3:21
  completely
• 3:21
  babittal.
• 3:22
  That's
• 3:22
  Mamish,
• 3:22
  the
• 3:23
  semel
• 3:23
  of
• 3:25
  Emunas
• 3:25
  chachamim.
• 3:26
  That
• 3:26
  he's
• 3:26
  going
• 3:26
  to
• 3:26
  cobble
• 3:26
  everything
• 3:27
  from
• 3:27
  Moishe
• 3:28
  with
• 3:28
  a
• 3:28
  murder.
• 3:28
  The
• 3:28
  gebitl.
• 3:29
  He
• 3:29
  didn't
• 3:29
  have
• 3:29
  a
• 3:29
  matziyas
• 3:29
  mamish.
• 3:30
  He
• 3:30
  didn't
• 3:30
  move.
• 3:31
  And
• 3:31
  then
• 3:32
  when
• 3:32
  he
• 3:32
  gave
• 3:32
  over,
• 3:33
  it
• 3:33
  was
• 3:33
  something
• 3:33
  that
• 3:33
  flowed,
• 3:34
  Pasha.
• 3:34
  That's
• 3:34
  what
• 3:34
  happened.
• 3:35
  Somebody
• 3:35
  that
• 3:36
  he
• 3:36
  has
• 3:36
  it.
• 3:36
  He
• 3:37
  has
• 3:37
  the
• 3:37
  richta
• 3:37
  GE
• 3:37
  chachma.
• 3:38
  He
• 3:38
  has
• 3:38
  the
• 3:38
  kavada
• 3:39
  empties.
• 3:40
  And
• 3:40
  then
• 3:40
  once
• 3:40
  he
• 3:40
  becomes
• 3:41
  that
• 3:41
  matziyeh.
• 3:42
  So
• 3:42
  what
• 3:42
  happens
• 3:42
  is
• 3:42
  it
• 3:43
  naturally
• 3:43
  goes
• 3:43
  vita.
• 3:44
  That's
• 3:44
  the
• 3:44
  teva.
• 3:44
  Just
• 3:45
  nimshalmayim
• 3:46
  segait
• 3:46
  vaite.
• 3:47
  It
• 3:47
  flows
• 3:48
  mashenkin
• 3:49
  over
• 3:49
  here.
• 3:49
  Somebody
• 3:50
  over
• 3:50
  here
• 3:50
  that
• 3:50
  wasn't
• 3:50
  a
• 3:50
  kabbalah
• 3:51
  from
• 3:51
  Freer.
• 3:51
  So
• 3:51
  what
• 3:51
  is
• 3:51
  he?
• 3:52
  He's
• 3:52
  just
• 3:52
  somebody
• 3:52
  that's
• 3:53
  trying
• 3:53
  to
• 3:53
  be
• 3:53
  teufas
• 3:53
  rabanos.
• 3:54
  He's
• 3:54
  trying
• 3:55
  to
• 3:55
  be
• 3:55
  teufas,
• 3:55
  a
• 3:55
  mischief
• 3:56
  for
• 3:56
  himself,
• 3:57
  right?
• 3:58
  So
• 3:58
  that's
• 3:58
  the
• 3:58
  opposite
• 3:58
  mamish.
• 3:59
  So
• 3:59
  what
• 3:59
  he's
• 4:00
  saying
• 4:00
  is
• 4:02
  that
• 4:02
  the
• 4:02
  atzem,
• 4:03
  we
• 4:03
  have
• 4:03
  a
• 4:03
  role
• 4:03
  to
• 4:03
  play,
• 4:04
  those
• 4:04
  that
• 4:04
  are
• 4:04
  around
• 4:04
  him
• 4:05
  and
• 4:05
  that
• 4:05
  give
• 4:05
  him
• 4:05
  a
• 4:05
  certain
• 4:06
  kedula
• 4:06
  and
• 4:06
  a
• 4:06
  certain
• 4:06
  covetous.
• 4:12
  Because
• 4:13
  who
• 4:13
  are
• 4:13
  the
• 4:13
  ones
• 4:13
  when
• 4:13
  somebody.
• 4:14
  For
• 4:14
  somebody
• 4:14
  to
• 4:14
  begin
• 4:15
  a
• 4:15
  baggage
• 4:15
  as
• 4:15
  a
• 4:15
  Rebbe,
• 4:16
  you
• 4:16
  need
• 4:16
  people
• 4:16
  to
• 4:16
  call
• 4:16
  him,
• 4:17
  you
• 4:17
  need
• 4:17
  talmidim,
• 4:18
  just
• 4:19
  like
• 4:22
  so
• 4:22
  in
• 4:22
  other
• 4:22
  words,
• 4:22
  in
• 4:22
  order
• 4:23
  for
• 4:23
  him
• 4:23
  to
• 4:23
  get
• 4:23
  this
• 4:23
  shame
• 4:24
  of
• 4:24
  rebbe,
• 4:26
  which
• 4:26
  is
• 4:26
  something
• 4:27
  that's
• 4:27
  mugdish
• 4:27
  and
• 4:28
  something
• 4:28
  that's
• 4:28
  given
• 4:28
  specifically
• 4:29
  for
• 4:30
  the
• 4:30
  gedoli
• 4:30
  adoyers,
• 4:31
  the
• 4:31
  ones
• 4:31
  that
• 4:31
  are
• 4:31
  giving
• 4:31
  the
• 4:31
  moishe,
• 4:32
  the
• 4:32
  tzadikim
• 4:33
  chachamim.
• 4:34
  But
• 4:34
  over
• 4:34
  here
• 4:34
  there's
• 4:34
  a
• 4:35
  halach,
• 4:35
  how
• 4:35
  it's
• 4:35
  working
• 4:36
  the
• 4:36
  opposite
• 4:36
  way.
• 4:36
  That
• 4:36
  means
• 4:37
  there's
• 4:37
  people
• 4:37
  around
• 4:37
  him
• 4:37
  and
• 4:38
  they
• 4:38
  see
• 4:38
  that
• 4:38
  he
• 4:38
  has.
• 4:39
  He's
• 4:39
  trying
• 4:39
  to
• 4:39
  be.
• 4:40
  He's
• 4:40
  trying
• 4:40
  to
• 4:40
  control.
• 4:41
  And
• 4:41
  they
• 4:41
  come
• 4:42
  and
• 4:42
  they
• 4:42
  see
• 4:42
  some
• 4:42
  sort
• 4:43
  of
• 4:43
  a
• 4:43
  party
• 4:43
  over
• 4:43
  here,
• 4:44
  they
• 4:44
  see
• 4:44
  some
• 4:44
  sort
• 4:44
  of
• 4:44
  a
• 4:44
  miflagah
• 4:45
  over
• 4:45
  here.
• 4:45
  That's
• 4:46
  kadai
• 4:46
  to
• 4:46
  invest
• 4:47
  in
• 4:47
  somebody
• 4:47
  like
• 4:47
  that.
• 4:47
  And
• 4:48
  the
• 4:48
  whole
• 4:48
  thing
• 4:48
  is
• 4:48
  just
• 4:48
  a
• 4:48
  very
• 4:49
  chitzoni
• 4:49
  stick
• 4:49
  a
• 4:50
  thing.
• 4:50
  So
• 4:50
  he's
• 4:51
  warning
• 4:51
  and
• 4:51
  he's
• 4:51
  saying
• 4:51
  that
• 4:52
  these
• 4:52
  people
• 4:52
  are
• 4:52
  mamish
• 4:53
  noisa.
• 4:54
  They're
• 4:54
  also
• 4:56
  because
• 4:56
  without
• 4:57
  them
• 4:57
  he
• 4:57
  wouldn't
• 4:57
  be
• 4:57
  able
• 4:57
  to
• 4:57
  have
• 4:58
  a
• 4:58
  matzius.
• 4:58
  He
• 4:58
  himself,
• 4:59
  he's
• 4:59
  lamat
• 4:59
  chusanam.
• 5:00
  He
• 5:00
  says
• 5:00
  that,
• 5:10
  okay,
• 5:10
  you
• 5:10
  can't
• 5:10
  blame
• 5:11
  somebody
• 5:11
  that
• 5:11
  has
• 5:11
  a
• 5:11
  girls
• 5:11
  yetzahora
• 5:12
  sayyida.
• 5:13
  But
• 5:13
  if
• 5:14
  this
• 5:14
  thing
• 5:14
  is
• 5:14
  something
• 5:14
  that
• 5:15
  his
• 5:15
  temple
• 5:15
  is
• 5:16
  going
• 5:16
  to
• 5:16
  come
• 5:16
  through,
• 5:16
  those
• 5:17
  that
• 5:17
  are
• 5:17
  around
• 5:17
  him,
• 5:18
  that
• 5:18
  are
• 5:18
  making
• 5:18
  the
• 5:18
  whole
• 5:18
  rahd,
• 5:19
  that
• 5:19
  are
• 5:19
  giving
• 5:19
  him
• 5:19
  that
• 5:20
  seat
• 5:20
  of
• 5:20
  COVID
• 5:21
  and
• 5:21
  gdullah
• 5:21
  and
• 5:21
  calling
• 5:22
  him
• 5:22
  rabbi,
• 5:22
  then
• 5:22
  it's
• 5:23
  already.
• 5:23
  Then
• 5:23
  they're
• 5:24
  doing
• 5:24
  it.
• 5:24
  But
• 5:24
  they
• 5:25
  don't
• 5:25
  have
• 5:25
  that
• 5:25
  yetzer
• 5:25
  hara
• 5:26
  that
• 5:26
  he
• 5:26
  has.
• 5:27
  So
• 5:28
  by
• 5:28
  them
• 5:28
  it's
• 5:28
  mamasha,
• 5:31
  it's
• 5:31
  a
• 5:31
  murder
• 5:32
  kilkul
• 5:32
  that
• 5:32
  they're
• 5:32
  doing
• 5:33
  validation
• 5:34
  asmikam
• 5:34
  rabisha
• 5:35
  in
• 5:35
  a
• 5:35
  hogan
• 5:35
  Alida
• 5:36
  neklashaviodanum
• 5:38
  vainly
• 5:38
  shuntoikiv
• 5:39
  vinoistam
• 5:39
  koyak
• 5:40
  bik
• 5:40
  saviodam,
• 5:41
  saviodam.
• 5:42
  He's
• 5:42
  talking
• 5:42
  about
• 5:43
  the
• 5:43
  koi,
• 5:43
  the
• 5:43
  kavyodam
• 5:43
  of
• 5:44
  the
• 5:44
  Rav,
• 5:44
  the
• 5:44
  kohara
• 5:48
  kim
• 5:49
  liksavam
• 5:49
  shalohem,
• 5:50
  the
• 5:50
  Israel
• 5:51
  yu
• 5:51
  muhrachim
• 5:51
  lil
• 5:52
  med
• 5:52
  ksav
• 5:52
  shalahem
• 5:55
  yisroel
• 5:55
  are
• 5:55
  going
• 5:55
  to
• 5:55
  have
• 5:56
  to
• 5:56
  learn
• 5:56
  from
• 5:56
  their
• 5:56
  svarm
• 5:57
  and
• 5:57
  from
• 5:57
  the
• 5:57
  eksav,
• 6:03
  the
• 6:03
  rambam
• 6:04
  agav
• 6:04
  stam
• 6:04
  just
• 6:06
  A
• 6:06
  similar
• 6:06
  kind
• 6:06
  of
• 6:06
  thing.
• 6:06
  The
• 6:07
  Rambam
• 6:07
  and
• 6:07
  Hilches
• 6:07
  Kiddush
• 6:08
  talks
• 6:09
  about
• 6:09
  that
• 6:10
  we
• 6:10
  know
• 6:10
  that.
• 6:13
  That
• 6:14
  really
• 6:14
  the
• 6:14
  ones
• 6:16
  that
• 6:16
  umachabri
• 6:17
  swim,
• 6:17
  the
• 6:17
  Ramb
• 6:17
  says
• 6:18
  that
• 6:18
  the
• 6:18
  um
• 6:18
  chabri
• 6:18
  svorim
• 6:19
  on
• 6:19
  Kishu
• 6:19
  f
• 6:19
  Kufa
• 6:20
  Semazolis
• 6:20
  had
• 6:20
  to
• 6:20
  be
• 6:20
  ultimate.
• 6:22
  Tremendous
• 6:22
  amount
• 6:23
  of
• 6:23
  chochmah
• 6:24
  in
• 6:24
  it.
• 6:25
  And
• 6:25
  they
• 6:25
  were
• 6:25
  the
• 6:25
  Yoda
• 6:26
  bin
• 6:26
  Eliit
• 6:26
  and
• 6:27
  they
• 6:27
  were
• 6:27
  mitzuyim
• 6:27
  in
• 6:27
  those
• 6:28
  chochmas.
• 6:28
  And
• 6:28
  they
• 6:28
  wrote
• 6:29
  sfarum
• 6:29
  and
• 6:29
  those
• 6:29
  svaram
• 6:30
  got
• 6:30
  lost.
• 6:30
  And
• 6:30
  the
• 6:30
  rambam
• 6:31
  mamish
• 6:31
  is
• 6:31
  like
• 6:32
  if
• 6:32
  he
• 6:32
  misburning
• 6:33
  on
• 6:33
  the
• 6:33
  words
• 6:33
  over
• 6:33
  there
• 6:34
  in
• 6:34
  Kilish
• 6:34
  hachodesh,
• 6:35
  his
• 6:35
  mamish
• 6:35
  misabalon.
• 6:36
  We
• 6:36
  lost
• 6:37
  our
• 6:37
  svarm
• 6:37
  and
• 6:38
  they
• 6:39
  really
• 6:39
  got
• 6:39
  it
• 6:39
  from
• 6:39
  us.
• 6:40
  Just
• 6:40
  like
• 6:40
  everything
• 6:40
  good
• 6:40
  that
• 6:40
  there
• 6:41
  is
• 6:41
  in
• 6:41
  the
• 6:41
  veldt,
• 6:41
  they
• 6:42
  steal
• 6:42
  from
• 6:42
  us.
• 6:42
  And
• 6:43
  then
• 6:43
  the
• 6:43
  chachamim
• 6:43
  had
• 6:43
  to
• 6:44
  come
• 6:44
  onto
• 6:44
  their
• 6:44
  sforum
• 6:45
  that
• 6:45
  really
• 6:45
  originates
• 6:45
  from
• 6:46
  us.
• 6:46
  So
• 6:47
  it
• 6:47
  sounds
• 6:47
  like
• 6:47
  a
• 6:47
  similar
• 6:47
  kanakilkul
• 6:48
  where
• 6:48
  this
• 6:49
  savio
• 6:49
  dainu,
• 6:49
  the
• 6:49
  certain
• 6:49
  swarm
• 6:50
  that
• 6:50
  really
• 6:50
  belong
• 6:50
  to
• 6:50
  us.
• 6:51
  And
• 6:51
  when
• 6:51
  they
• 6:51
  say
• 6:52
  belong
• 6:52
  to
• 6:52
  us
• 6:53
  means
• 6:53
  he's
• 6:53
  saying
• 6:53
  that
• 6:54
  the
• 6:54
  way
• 6:54
  it's
• 6:54
  supposed
• 6:54
  to
• 6:54
  be
• 6:54
  is
• 6:54
  that
• 6:55
  it's
• 6:55
  not
• 6:55
  only
• 6:55
  just
• 6:55
  that
• 6:55
  we
• 6:55
  own
• 6:57
  a
• 6:57
  swarm
• 6:57
  shank.
• 6:58
  That's
• 6:58
  not
• 6:58
  what.
• 6:58
  That's
• 6:58
  not
• 6:58
  what
• 6:59
  Ksavio
• 6:59
  Dainu
• 6:59
  means.
• 7:00
  The
• 7:01
  nekud
• 7:01
  of
• 7:01
  Ksavio
• 7:02
  Dainu,
• 7:02
  which
• 7:02
  is
• 7:03
  really
• 7:03
  we.
• 7:08
  Yeah,
• 7:09
  no,
• 7:09
  that
• 7:09
  was.
• 7:09
  That
• 7:09
  was
• 7:09
  nefer.
• 7:10
  That
• 7:10
  was
• 7:10
  in
• 7:10
  Chav
• 7:11
  Gimeluch
• 7:11
  and
• 7:12
  Chav
• 7:12
  Bezenthov
• 7:13
  Gimel,
• 7:13
  talking
• 7:14
  about
• 7:14
  the
• 7:14
  Indian
• 7:14
  of.
• 7:15
  Of
• 7:16
  how
• 7:16
  in
• 7:17
  Chazal
• 7:17
  Shteta
• 7:17
  there's
• 7:18
  four.
• 7:18
  It's
• 7:18
  mechulek
• 7:19
  Torah's
• 7:19
  machulic
• 7:20
  into
• 7:20
  four
• 7:20
  Chalokan.
• 7:21
  There's
• 7:22
  osius,
• 7:24
  there's
• 7:24
  timim,
• 7:25
  there's
• 7:26
  nekudis,
• 7:27
  and
• 7:27
  there's
• 7:27
  hagem.
• 7:28
  These
• 7:29
  are
• 7:29
  the
• 7:29
  four.
• 7:30
  These
• 7:30
  are
• 7:31
  the
• 7:31
  four
• 7:31
  Chalokim.
• 7:32
  The
• 7:32
  osius
• 7:32
  is
• 7:33
  considered
• 7:33
  malchus.
• 7:34
  The
• 7:34
  osius
• 7:34
  is
• 7:34
  considered
• 7:34
  the
• 7:35
  lowest
• 7:35
  thing.
• 7:35
  Osius
• 7:37
  is
• 7:38
  the
• 7:38
  literal
• 7:38
  word.
• 7:39
  Tagim
• 7:41
  is
• 7:41
  something
• 7:41
  on
• 7:41
  top
• 7:41
  which
• 7:42
  is
• 7:42
  called
• 7:42
  ksarem.
• 7:43
  The
• 7:43
  Gemara
• 7:43
  calls
• 7:43
  it
• 7:43
  ksarem.
• 7:44
  And
• 7:44
  that's
• 7:44
  something
• 7:45
  that's
• 7:45
  mechubra
• 7:46
  to
• 7:46
  the
• 7:46
  ois.
• 7:46
  It's
• 7:46
  connected
• 7:47
  to
• 7:47
  the
• 7:47
  ois.
• 7:47
  But
• 7:47
  what
• 7:48
  it's
• 7:48
  showing
• 7:48
  is
• 7:48
  that
• 7:48
  the
• 7:48
  ois
• 7:49
  comes
• 7:50
  from
• 7:50
  somewhere.
• 7:50
  The
• 7:51
  ois
• 7:51
  stems
• 7:52
  from
• 7:52
  somewhere.
• 7:52
  It's
• 7:52
  being
• 7:52
  moira
• 7:53
  on
• 7:53
  something
• 7:53
  higher.
• 7:54
  That's
• 7:55
  a
• 7:55
  remiz
• 7:55
  to
• 7:55
  something
• 7:55
  higher.
• 7:56
  That's
• 7:56
  rabbakkiva.
• 7:56
  That's
• 7:57
  the
• 7:57
  famous
• 7:57
  gemara
• 7:57
  in
• 7:57
  Menachem
• 7:58
  was
• 7:58
  Dorish.
• 7:59
  I'll
• 7:59
  call
• 7:59
  ois
• 8:00
  Va
• 8:00
  ois.
• 8:00
  I'll
• 8:01
  call
• 8:01
  Tagveh.
• 8:01
  I'll
• 8:01
  call
• 8:01
  koits.
• 8:02
  V'
• 8:02
  koitz
• 8:02
  tila,
• 8:02
  tilum,
• 8:03
  shalalokis.
• 8:04
  Right.
• 8:04
  Then
• 8:05
  we
• 8:05
  have
• 8:05
  nekuddis
• 8:07
  and
• 8:07
  we
• 8:07
  have
• 8:07
  taimim.
• 8:08
  Taimam
• 8:08
  is
• 8:08
  the
• 8:08
  highest
• 8:09
  thing.
• 8:09
  Taimam
• 8:09
  is
• 8:11
  called
• 8:12
  nign.
• 8:13
  Taim
• 8:13
  is
• 8:13
  the
• 8:13
  highest
• 8:14
  thing.
• 8:14
  And
• 8:14
  kbsutoi,
• 8:15
  the
• 8:15
  word
• 8:15
  tam
• 8:16
  means.
• 8:16
  The
• 8:16
  tam
• 8:16
  means
• 8:17
  the
• 8:17
  whole.
• 8:18
  The
• 8:18
  whole
• 8:18
  yesoid
• 8:19
  of
• 8:19
  what's
• 8:19
  going
• 8:19
  on
• 8:19
  over
• 8:19
  here.
• 8:19
  It's
• 8:20
  not
• 8:20
  just
• 8:20
  some
• 8:20
  words.
• 8:20
  There's
• 8:21
  a
• 8:21
  muradagatam
• 8:22
  to
• 8:22
  it.
• 8:24
  Right.
• 8:24
  So
• 8:24
  really,
• 8:24
  in
• 8:25
  this
• 8:25
  seder
• 8:25
  mamish,
• 8:26
  just
• 8:26
  like
• 8:26
  we're
• 8:27
  talking
• 8:27
  about
• 8:27
  over
• 8:27
  here,
• 8:27
  how
• 8:28
  there's
• 8:28
  a
• 8:28
  rebbe
• 8:28
  giving
• 8:29
  over
• 8:29
  Toyota
• 8:29
  at
• 8:29
  Talmud.
• 8:30
  So
• 8:30
  in
• 8:30
  that
• 8:31
  oifim
• 8:31
  Mamish,
• 8:31
  that's
• 8:32
  the
• 8:32
  yisrael
• 8:32
  of
• 8:33
  the
• 8:33
  Torah
• 8:33
  that
• 8:33
  are
• 8:33
  being
• 8:33
  nicht
• 8:34
  of
• 8:34
  that
• 8:34
  means
• 8:35
  there's
• 8:35
  a
• 8:35
  certain
• 8:35
  seichel
• 8:36
  soon
• 8:36
  he's
• 8:36
  going
• 8:36
  to
• 8:36
  bring.
• 8:37
  He's
• 8:37
  going
• 8:37
  to.
• 8:38
  Okay,
• 8:38
  we'll
• 8:38
  read
• 8:39
  another
• 8:39
  couple
• 8:39
  of
• 8:39
  shuras
• 8:40
  and
• 8:40
  then
• 8:40
  Masbazan
• 8:41
  a
• 8:41
  little
• 8:41
  bit.
• 8:42
  So
• 8:42
  he's
• 8:42
  saying
• 8:51
  this
• 8:51
  sounds
• 8:51
  like
• 8:52
  a
• 8:52
  medrash
• 8:52
  plea.
• 8:52
  Exactly
• 8:53
  what's
• 8:53
  going
• 8:53
  on
• 8:53
  over
• 8:53
  here.
• 8:53
  How
• 8:54
  do
• 8:54
  we
• 8:54
  just
• 8:54
  get
• 8:54
  to
• 8:55
  relocating
• 8:56
  to
• 8:56
  relocation
• 8:57
  of
• 8:57
  a
• 8:57
  geographic
• 8:59
  setup
• 8:59
  is
• 8:59
  something
• 8:59
  that
• 9:00
  l'
• 9:00
  hur
• 9:00
  has
• 9:00
  no
• 9:00
  Markham
• 9:01
  over
• 9:01
  here.
• 9:01
  But
• 9:01
  we'll
• 9:01
  see
• 9:01
  in
• 9:01
  the
• 9:01
  Hampshire
• 9:02
  of
• 9:02
  how
• 9:02
  all
• 9:02
  these
• 9:02
  things
• 9:03
  are
• 9:03
  mamish
• 9:03
  one
• 9:03
  in
• 9:03
  yin
• 9:04
  and.
• 9:04
  And
• 9:04
  how
• 9:04
  the
• 9:04
  hobohot
• 9:05
  hal
• 9:05
  yemamishav
• 9:08
  hemipchina
• 9:09
  achas
• 9:10
  the
• 9:10
  smicha
• 9:10
  that
• 9:11
  there
• 9:11
  is
• 9:12
  that
• 9:12
  yasoimach
• 9:13
  to
• 9:13
  Arav
• 9:13
  is.
• 9:14
  Before
• 9:14
  he
• 9:14
  was
• 9:14
  talking
• 9:14
  about
• 9:15
  how
• 9:15
  there
• 9:16
  could
• 9:16
  be
• 9:16
  a
• 9:16
  wrong
• 9:16
  smicha,
• 9:16
  the
• 9:17
  smicha
• 9:17
  of
• 9:18
  the
• 9:18
  smicha.
• 9:18
  There
• 9:19
  could
• 9:19
  be
• 9:19
  a
• 9:19
  wrong
• 9:19
  smicha.
• 9:19
  The
• 9:19
  smicha
• 9:20
  could
• 9:20
  be
• 9:20
  from
• 9:20
  the
• 9:21
  bottom
• 9:21
  up,
• 9:22
  meaning
• 9:22
  that
• 9:23
  you
• 9:23
  have
• 9:23
  somebody
• 9:23
  that's
• 9:24
  like
• 9:24
  he
• 9:24
  called
• 9:24
  it
• 9:25
  in
• 9:25
  the
• 9:26
  first
• 9:26
  ois
• 9:26
  we
• 9:26
  saw
• 9:26
  over
• 9:26
  there.
• 9:27
  Yosha,
• 9:30
  Rosha,
• 9:31
  mahtir.
• 9:33
  What's
• 9:33
  the
• 9:33
  motion
• 9:33
  over
• 9:33
  here?
• 9:34
  Yeah,
• 9:36
  Rosh
• 9:36
  is
• 9:36
  being
• 9:37
  machir
• 9:37
  as
• 9:37
  a
• 9:37
  tzaddik,
• 9:38
  the
• 9:38
  khsarn
• 9:39
  of
• 9:39
  Rosha
• 9:39
  being
• 9:39
  machtis
• 9:40
  at
• 9:40
  tzadik
• 9:40
  is.
• 9:41
  The
• 9:41
  tzadik
• 9:41
  is
• 9:42
  really
• 9:42
  somebody
• 9:42
  that's
• 9:42
  being
• 9:42
  macabre
• 9:43
  from
• 9:43
  the
• 9:43
  free
• 9:43
  Edgar.
• 9:44
  And
• 9:44
  the
• 9:44
  rosha
• 9:45
  means
• 9:45
  the
• 9:45
  one
• 9:45
  that's
• 9:45
  on
• 9:45
  the
• 9:46
  bottom,
• 9:46
  the
• 9:46
  one
• 9:46
  that's.
• 9:46
  That's
• 9:47
  that.
• 9:47
  That
• 9:47
  that's
• 9:48
  lost.
• 9:48
  He
• 9:48
  doesn't
• 9:48
  really
• 9:48
  have
• 9:49
  any
• 9:49
  kind
• 9:49
  of.
• 9:50
  Any
• 9:50
  kind
• 9:50
  of
• 9:50
  real
• 9:50
  Derek.
• 9:51
  And
• 9:52
  he's
• 9:52
  the
• 9:52
  one
• 9:52
  that's
• 9:52
  giving
• 9:53
  validity.
• 9:53
  He's
• 9:53
  the
• 9:53
  one
• 9:53
  that's
• 9:53
  giving
• 9:54
  smichah
• 9:54
  to
• 9:54
  the
• 9:54
  tzadik,
• 9:55
  which
• 9:55
  is
• 9:55
  the
• 9:55
  exact
• 9:55
  opposite
• 9:55
  of
• 9:55
  the
• 9:56
  way
• 9:56
  it's
• 9:56
  supposed
• 9:56
  to
• 9:56
  be.
• 9:56
  Smichah
• 9:56
  is
• 9:57
  supposed
• 9:57
  to
• 9:57
  be
• 9:57
  from
• 9:58
  moishe
• 9:58
  rabbeinu
• 9:59
  down
• 9:59
  to
• 9:59
  yeshua
• 9:59
  from
• 9:59
  Yeshua
• 10:00
  down
• 10:00
  to
• 10:00
  the
• 10:00
  Skainim,
• 10:01
  from
• 10:01
  Skynim
• 10:01
  down
• 10:01
  to
• 10:01
  Hanshik
• 10:02
  Nasagdoil.
• 10:02
  Over
• 10:02
  here,
• 10:02
  the
• 10:03
  hamoinam
• 10:03
  are
• 10:04
  giving.
• 10:05
  Are
• 10:05
  giving
• 10:05
  a
• 10:06
  shtempel
• 10:06
  or
• 10:06
  giving
• 10:06
  a
• 10:06
  smicha
• 10:10
  to
• 10:10
  this
• 10:10
  unqualified
• 10:11
  rabbi.
• 10:12
  So
• 10:12
  that's
• 10:13
  the
• 10:13
  issue
• 10:13
  over
• 10:13
  here.
• 10:13
  Yeah.
• 10:13
  Kiasmicha
• 10:14
  biyodayim
• 10:15
  kamesha
• 10:15
  kosov
• 10:15
  Yeshua
• 10:16
  benun
• 10:16
  mole
• 10:17
  ruachma
• 10:17
  kisamak
• 10:18
  moishevas.
• 10:24
  What's
• 10:24
  the
• 10:24
  idea
• 10:24
  of
• 10:24
  a
• 10:25
  yad
• 10:25
  Kosevis?
• 10:25
  The
• 10:25
  idea
• 10:26
  of
• 10:26
  a
• 10:26
  yad
• 10:26
  ku
• 10:26
  sevis
• 10:26
  is
• 10:27
  that
• 10:27
  the
• 10:27
  yad
• 10:27
  is
• 10:27
  mamish.
• 10:29
  The
• 10:29
  bridge,
• 10:29
  it
• 10:30
  bridges
• 10:31
  the
• 10:31
  ideas
• 10:31
  that
• 10:31
  a
• 10:31
  person
• 10:32
  has.
• 10:32
  A
• 10:32
  person
• 10:32
  has
• 10:32
  chochmah.
• 10:33
  He's
• 10:33
  going
• 10:33
  to
• 10:33
  talk
• 10:33
  about
• 10:34
  it
• 10:34
  soon,
• 10:34
  he
• 10:34
  says.
• 10:47
  So
• 10:47
  therefore
• 10:48
  the
• 10:48
  idea
• 10:48
  of
• 10:48
  kasiva,
• 10:49
  the
• 10:49
  idea
• 10:49
  of
• 10:50
  writing
• 10:50
  something
• 10:50
  means
• 10:51
  that
• 10:51
  I'm
• 10:51
  taking
• 10:51
  the
• 10:51
  chochma,
• 10:52
  that
• 10:52
  that's
• 10:53
  in
• 10:53
  my
• 10:53
  mind,
• 10:54
  that's
• 10:54
  in
• 10:54
  somebody's
• 10:54
  mind.
• 10:55
  And
• 10:56
  really
• 10:56
  there's
• 10:56
  no
• 10:56
  expression
• 10:57
  to
• 10:57
  it.
• 10:57
  There's
• 10:57
  no
• 10:57
  way
• 10:57
  of
• 10:57
  bringing
• 10:58
  that
• 10:58
  out.
• 10:58
  And
• 10:58
  Ksiva
• 10:59
  is
• 10:59
  giving,
• 11:00
  really
• 11:00
  giving
• 11:01
  a
• 11:01
  mamish,
• 11:01
  a
• 11:01
  nishmash,
• 11:01
  chayim,
• 11:02
  into
• 11:02
  l'
• 11:03
  choyere,
• 11:03
  a
• 11:03
  dead
• 11:03
  kesav.
• 11:04
  That's
• 11:04
  just
• 11:04
  words.
• 11:05
  It's
• 11:05
  like
• 11:06
  every
• 11:06
  malchus.
• 11:06
  Malchus
• 11:07
  means
• 11:07
  something
• 11:07
  that's
• 11:07
  separate
• 11:08
  and
• 11:08
  that's
• 11:09
  very
• 11:09
  mundane
• 11:10
  and
• 11:10
  could
• 11:10
  be
• 11:10
  removed.
• 11:12
  And
• 11:12
  writing
• 11:13
  something
• 11:13
  properly.
• 11:13
  Is
• 11:14
  mamish
• 11:14
  giving
• 11:15
  anushama,
• 11:15
  Is
• 11:15
  mamish
• 11:16
  giving
• 11:16
  an
• 11:16
  ur
• 11:16
  to
• 11:17
  these
• 11:17
  osirs?
• 11:18
  Just
• 11:18
  like
• 11:18
  you're
• 11:18
  giving
• 11:18
  time,
• 11:19
  you're
• 11:20
  giving
• 11:20
  tagim
• 11:20
  to
• 11:20
  the
• 11:20
  osiyas,
• 11:21
  you're
• 11:21
  giving
• 11:21
  time
• 11:21
  to
• 11:21
  the
• 11:21
  osiyyas.
• 11:22
  Now
• 11:22
  all
• 11:22
  of
• 11:22
  a
• 11:22
  sudden
• 11:22
  there's
• 11:22
  a
• 11:22
  nigging.
• 11:23
  So,
• 11:23
  Leinzach,
• 11:24
  there's
• 11:24
  a
• 11:24
  laning
• 11:24
  over
• 11:25
  here.
• 11:26
  There's
• 11:26
  something
• 11:26
  being
• 11:27
  said,
• 11:27
  there's
• 11:27
  a
• 11:27
  parsha.
• 11:29
  There's
• 11:29
  a
• 11:29
  whole
• 11:30
  thing
• 11:30
  being
• 11:31
  expressed
• 11:31
  over
• 11:31
  here,
• 11:32
  not
• 11:32
  only
• 11:32
  just
• 11:32
  words,
• 11:33
  words,
• 11:33
  words
• 11:33
  that
• 11:34
  don't
• 11:34
  have
• 11:34
  any
• 11:34
  mashmals
• 11:35
  to
• 11:35
  it,
• 11:35
  but
• 11:35
  there's
• 11:36
  a
• 11:36
  whole
• 11:36
  light
• 11:37
  that
• 11:37
  there
• 11:38
  is
• 11:38
  in
• 11:38
  it.
• 11:39
  And
• 11:40
  this
• 11:40
  pshat,
• 11:40
  Drusoyd,
• 11:41
  all
• 11:42
  these
• 11:42
  things
• 11:42
  are
• 11:43
  around
• 11:43
  all
• 11:43
  these,
• 11:45
  of
• 11:45
  understanding
• 11:46
  that
• 11:46
  the
• 11:46
  ois
• 11:47
  is
• 11:47
  not
• 11:47
  just
• 11:47
  a
• 11:47
  literal
• 11:47
  ois.
• 11:48
  The
• 11:49
  famous
• 11:49
  BAAL
• 11:50
  shem
• 11:50
  tovot
• 11:50
  from
• 11:50
  the
• 11:51
  BAAL
• 11:51
  she
• 11:51
  tov
• 11:51
  that
• 11:51
  he
• 11:51
  says
• 11:54
  to
• 11:55
  say
• 11:55
  that
• 11:55
  the
• 11:55
  person
• 11:55
  himself
• 11:56
  has
• 11:56
  to
• 11:56
  come
• 11:56
  to
• 11:56
  the
• 11:56
  teva.
• 11:57
  That's
• 11:57
  what
• 11:57
  it
• 11:57
  means,
• 11:57
  that
• 11:58
  the
• 11:58
  teva
• 11:58
  is
• 11:58
  the
• 11:58
  osiris.
• 11:59
  So
• 11:59
  the
• 11:59
  OSI's
• 12:00
  themselves
• 12:00
  could
• 12:00
  be
• 12:00
  right.
• 12:01
  The
• 12:01
  osis
• 12:01
  of
• 12:01
  tefillah,
• 12:02
  osis
• 12:02
  of
• 12:02
  Torah,
• 12:02
  he
• 12:02
  talks
• 12:02
  about
• 12:03
  osis
• 12:03
  of
• 12:03
  Torah
• 12:04
  could
• 12:04
  be
• 12:04
  just
• 12:04
  a
• 12:05
  person.
• 12:05
  It's
• 12:05
  menasav'
• 12:06
  el
• 12:06
  achut,
• 12:06
  just
• 12:06
  like
• 12:06
  we
• 12:07
  saw
• 12:07
  by
• 12:07
  Doyug,
• 12:07
  where
• 12:08
  His
• 12:08
  Torah
• 12:08
  was
• 12:08
  something
• 12:08
  that
• 12:09
  he
• 12:09
  didn't
• 12:10
  recognize
• 12:10
  in
• 12:10
  David
• 12:10
  because
• 12:11
  he
• 12:11
  didn't
• 12:12
  how
• 12:12
  David,
• 12:12
  which
• 12:12
  is
• 12:12
  the
• 12:13
  malchus,
• 12:13
  is
• 12:13
  something
• 12:13
  that
• 12:13
  carries
• 12:14
  a
• 12:14
  tremendous
• 12:14
  light,
• 12:15
  something
• 12:15
  that
• 12:16
  carries
• 12:16
  the
• 12:16
  whole
• 12:17
  up
• 12:17
  till
• 12:18
  the
• 12:18
  kesser.
• 12:19
  That
• 12:20
  means
• 12:20
  understanding
• 12:20
  how
• 12:20
  the
• 12:21
  ois
• 12:21
  itself
• 12:21
  has
• 12:21
  a
• 12:22
  pneumius
• 12:22
  and
• 12:22
  a
• 12:22
  shirish
• 12:23
  to
• 12:23
  it.
• 12:23
  By
• 12:24
  him,
• 12:24
  it
• 12:24
  was
• 12:24
  separate.
• 12:24
  So
• 12:25
  therefore
• 12:25
  he
• 12:25
  didn't
• 12:25
  really
• 12:25
  give
• 12:25
  a
• 12:25
  real
• 12:26
  value
• 12:26
  to
• 12:26
  the
• 12:26
  malchus
• 12:27
  of
• 12:27
  David.
• 12:30
  And
• 12:30
  that's
• 12:30
  what
• 12:30
  ksiva
• 12:31
  is
• 12:31
  all
• 12:31
  about.
• 12:31
  He
• 12:32
  says
• 12:32
  boyla
• 12:32
  teva
• 12:32
  means
• 12:33
  that
• 12:33
  a
• 12:33
  person
• 12:33
  has
• 12:33
  to
• 12:33
  internalize
• 12:34
  what
• 12:35
  this
• 12:35
  teva
• 12:35
  is
• 12:35
  all
• 12:35
  about.
• 12:36
  And
• 12:36
  to
• 12:36
  bring
• 12:36
  himself
• 12:36
  to
• 12:37
  bring
• 12:37
  his
• 12:37
  whole
• 12:37
  chochma,
• 12:37
  to
• 12:38
  bring
• 12:38
  his
• 12:38
  whole
• 12:38
  matziyus,
• 12:38
  to
• 12:39
  bring
• 12:39
  his
• 12:39
  whole.
• 12:39
  All
• 12:39
  his
• 12:39
  rutzoinus
• 12:40
  and
• 12:40
  everything
• 12:40
  into
• 12:41
  the.
• 12:41
  Into
• 12:41
  the
• 12:41
  ois
• 12:42
  itself.
• 12:42
  And
• 12:42
  that's
• 12:42
  how
• 12:42
  the
• 12:42
  ois
• 12:43
  gets.
• 12:44
  Gets.
• 12:45
  Gets
• 12:45
  life
• 12:45
  and
• 12:46
  becomes
• 12:46
  at
• 12:46
  least
• 12:47
  relatable
• 12:47
  to
• 12:47
  him.
• 12:47
  At
• 12:48
  least
• 12:48
  he's
• 12:48
  megala.
• 12:48
  Through
• 12:49
  his
• 12:49
  life,
• 12:49
  he's
• 12:49
  able
• 12:49
  to
• 12:49
  be
• 12:49
  megala.
• 12:51
  The
• 12:51
  Torah
• 12:52
  schaim
• 12:52
  that
• 12:52
  there
• 12:52
  Is
• 12:52
  in
• 12:53
  the
• 12:53
  OIs
• 12:53
  that
• 12:54
  is
• 12:54
  so
• 12:54
  much
• 12:54
  more
• 12:54
  than
• 12:55
  what
• 12:55
  meets
• 12:55
  the
• 12:55
  eye.
• 12:56
  There's
• 12:56
  a
• 12:58
  lushn
• 12:58
  in
• 12:58
  the
• 12:58
  Mishnah
• 12:59
  when
• 12:59
  it
• 12:59
  talks
• 12:59
  about.
• 13:00
  When
• 13:00
  the
• 13:00
  Mishnah
• 13:01
  talks
• 13:01
  about
• 13:01
  hakil.
• 13:01
  So
• 13:02
  the
• 13:02
  kingodel
• 13:03
  that
• 13:03
  reads.
• 13:03
  He
• 13:03
  reads
• 13:03
  the
• 13:03
  Torah.
• 13:04
  He
• 13:04
  says,
• 13:04
  yo
• 13:05
  seme
• 13:05
  masha.
• 13:12
  That
• 13:12
  means
• 13:12
  I
• 13:12
  read
• 13:12
  you
• 13:13
  something.
• 13:13
  And
• 13:14
  what
• 13:14
  I'm
• 13:14
  reading
• 13:14
  you
• 13:14
  basically
• 13:15
  is
• 13:15
  just
• 13:15
  the
• 13:15
  literal
• 13:16
  osius.
• 13:17
  You
• 13:17
  know,
• 13:17
  the
• 13:17
  way
• 13:18
  that
• 13:18
  you
• 13:18
  pronounce
• 13:18
  the
• 13:19
  words,
• 13:19
  the
• 13:20
  posh,
• 13:20
  the
• 13:20
  pronunciation
• 13:21
  and
• 13:22
  the
• 13:22
  basic
• 13:22
  simple
• 13:23
  reading
• 13:23
  and
• 13:23
  meaning
• 13:24
  of
• 13:24
  what
• 13:24
  these
• 13:24
  osis
• 13:24
  are.
• 13:25
  But
• 13:25
  you
• 13:25
  should
• 13:25
  just
• 13:25
  know
• 13:25
  that
• 13:28
  there's
• 13:29
  a
• 13:29
  lot
• 13:29
  more
• 13:29
  that
• 13:29
  this
• 13:29
  entails.
• 13:30
  And
• 13:30
  it's
• 13:30
  einl
• 13:30
  dov
• 13:31
  esof,
• 13:31
  it's
• 13:31
  einlav
• 13:31
  vasif,
• 13:32
  it's
• 13:32
  midor
• 13:33
  chava
• 13:33
  minayam.
• 13:34
  That's
• 13:34
  what
• 13:34
  Torah
• 13:34
  is.
• 13:35
  And
• 13:35
  that's
• 13:35
  not
• 13:35
  because
• 13:35
  of
• 13:35
  the.
• 13:35
  Oh,
• 13:36
  it's
• 13:36
  because
• 13:36
  the
• 13:36
  os
• 13:37
  are
• 13:37
  very,
• 13:37
  very.
• 13:38
  They're
• 13:38
  very.
• 13:40
  They're
• 13:40
  completely
• 13:41
  with
• 13:41
  boundaries
• 13:41
  and
• 13:41
  they're
• 13:41
  completely
• 13:42
  mugbul.
• 13:42
  And
• 13:42
  they
• 13:43
  have
• 13:43
  these
• 13:43
  even
• 13:43
  halocha
• 13:44
  that
• 13:44
  in
• 13:45
  Torah
• 13:45
  that
• 13:45
  it
• 13:45
  needs
• 13:45
  to
• 13:45
  be
• 13:46
  muk
• 13:46
  of
• 13:46
  gvil.
• 13:46
  You
• 13:46
  have
• 13:46
  to
• 13:47
  be
• 13:47
  able
• 13:47
  to
• 13:47
  have
• 13:47
  that.
• 13:47
  Every
• 13:47
  single
• 13:48
  ois
• 13:48
  can't
• 13:48
  be
• 13:49
  dobuk
• 13:49
  to
• 13:49
  the
• 13:49
  next
• 13:49
  one
• 13:50
  because
• 13:50
  every
• 13:50
  o
• 13:50
  has
• 13:50
  a
• 13:51
  boundary.
• 13:51
  So
• 13:51
  what's
• 13:52
  aruchum
• 13:52
  etmidir
• 13:52
  chava
• 13:53
  minayam
• 13:53
  we're
• 13:53
  talking
• 13:53
  about
• 13:53
  is
• 13:53
  the
• 13:54
  pneumius
• 13:54
  of
• 13:54
  the
• 13:54
  os.
• 13:54
  We're
• 13:54
  talking
• 13:55
  about
• 13:55
  the
• 13:55
  o
• 13:55
  of
• 13:55
  the
• 13:55
  ois
• 13:56
  that.
• 13:56
  That's
• 13:56
  something
• 13:56
  that's
• 13:56
  boundless
• 13:57
  mamish.
• 13:57
  And
• 13:57
  that's.
• 13:58
  That's
• 13:58
  this
• 13:58
  nakuda.
• 13:59
  So.
• 13:59
  So
• 13:59
  when
• 13:59
  somebody
• 14:00
  that's
• 14:01
  so
• 14:01
  the
• 14:01
  idea
• 14:01
  of
• 14:01
  Smichah
• 14:02
  is
• 14:02
  Mahabhj
• 14:02
  Daad
• 14:02
  is
• 14:02
  giving
• 14:03
  over
• 14:03
  the
• 14:03
  chochmas
• 14:03
  hat
• 14:03
  Torah
• 14:04
  down
• 14:04
  to
• 14:04
  the
• 14:04
  next
• 14:04
  generation
• 14:05
  in
• 14:05
  a
• 14:06
  way
• 14:06
  of
• 14:06
  giving
• 14:06
  it
• 14:07
  over
• 14:07
  through
• 14:07
  these
• 14:07
  yadayim.
• 14:08
  He's
• 14:08
  talking.
• 14:08
  He's
• 14:08
  not
• 14:09
  mas're
• 14:09
  exactly
• 14:09
  what
• 14:09
  these
• 14:09
  yadayim
• 14:10
  are.
• 14:11
  But
• 14:11
  that's
• 14:11
  the
• 14:11
  tzur
• 14:11
  of
• 14:11
  the
• 14:12
  shmicha.
• 14:12
  But
• 14:12
  the
• 14:13
  simple
• 14:13
  understanding
• 14:13
  is
• 14:14
  that
• 14:14
  these
• 14:14
  yadayim
• 14:14
  is
• 14:15
  the
• 14:15
  previous
• 14:15
  generation
• 14:16
  where
• 14:16
  this
• 14:16
  Talmud
• 14:17
  is
• 14:17
  picking
• 14:17
  up
• 14:17
  the
• 14:17
  Chachmah
• 14:18
  from.
• 14:18
  He's
• 14:18
  not
• 14:18
  just.
• 14:19
  He
• 14:19
  didn't
• 14:19
  just
• 14:19
  hatch
• 14:20
  out
• 14:20
  of
• 14:20
  nowhere,
• 14:20
  and
• 14:21
  he
• 14:21
  definitely
• 14:21
  didn't
• 14:21
  hatch
• 14:22
  out
• 14:22
  of
• 14:22
  people
• 14:22
  that
• 14:23
  are
• 14:23
  lower
• 14:23
  than
• 14:23
  him,
• 14:23
  were
• 14:24
  next
• 14:24
  to
• 14:24
  him,
• 14:24
  that
• 14:24
  are
• 14:25
  giving
• 14:25
  him
• 14:25
  this.
• 14:26
  This
• 14:26
  validity
• 14:26
  and
• 14:27
  the
• 14:27
  Smichah.
• 14:27
  But
• 14:28
  he's
• 14:28
  actually
• 14:28
  getting
• 14:28
  it
• 14:28
  from
• 14:28
  yodayim,
• 14:29
  which
• 14:29
  are
• 14:29
  the
• 14:30
  yodayim
• 14:30
  from
• 14:30
  his
• 14:30
  previous
• 14:30
  Rebbe,
• 14:31
  the
• 14:31
  one
• 14:31
  that
• 14:31
  he
• 14:31
  was
• 14:32
  Yeshua
• 14:32
  naama
• 14:33
  lo
• 14:33
  yamosh
• 14:33
  mechoil,
• 14:34
  the
• 14:34
  one
• 14:34
  that
• 14:34
  he
• 14:35
  and
• 14:36
  he
• 14:36
  was
• 14:36
  lay
• 14:36
  ma
• 14:36
  Torah
• 14:36
  from.
• 14:36
  And
• 14:37
  those
• 14:37
  yadayim
• 14:37
  create
• 14:38
  that
• 14:38
  flow
• 14:39
  and
• 14:39
  that
• 14:40
  continuation
• 14:40
  of
• 14:40
  Torah
• 14:41
  which
• 14:41
  is
• 14:41
  called
• 14:41
  the
• 14:41
  Masiris
• 14:42
  of
• 14:42
  Torah,
• 14:42
  which
• 14:42
  is
• 14:42
  the
• 14:42
  smichah
• 14:43
  of
• 14:43
  Torah
• 14:43
  that
• 14:44
  goes
• 14:44
  on
• 14:46
  that
• 14:46
  flows
• 14:47
  down
• 14:47
  to
• 14:48
  him
• 14:48
  and
• 14:48
  then
• 14:48
  he
• 14:49
  internalizes
• 14:49
  it
• 14:49
  and
• 14:50
  then
• 14:50
  it
• 14:50
  flows
• 14:50
  from
• 14:50
  him.
• 14:54
  Yeah,
• 14:54
  Vita
• 14:54
  and
• 14:54
  vita
• 14:55
  to
• 14:55
  be
• 14:55
  able
• 14:55
  to
• 14:55
  be
• 14:55
  my
• 14:55
  talmidim
• 14:56
  harbe.
• 14:56
  That's
• 14:57
  the
• 14:57
  way
• 14:57
  it's
• 14:57
  supposed
• 14:57
  to
• 14:57
  go.
• 14:59
  So
• 14:59
  Pashtas
• 15:00
  over
• 15:00
  here
• 15:00
  we're
• 15:00
  talking
• 15:01
  about
• 15:01
  there's
• 15:01
  three
• 15:01
  things.
• 15:01
  There's
• 15:01
  a
• 15:01
  Rebbe
• 15:02
  and
• 15:02
  a
• 15:02
  Talmud.
• 15:03
  There's
• 15:03
  Osius
• 15:04
  and
• 15:04
  there's.
• 15:05
  And
• 15:05
  there's.
• 15:06
  And
• 15:07
  there's
• 15:07
  the
• 15:07
  Chochmah
• 15:07
  and
• 15:07
  the
• 15:07
  Plymouth
• 15:08
  of
• 15:08
  the
• 15:08
  Osiris.
• 15:09
  And
• 15:09
  then
• 15:09
  there's
• 15:09
  this
• 15:09
  idea
• 15:10
  that
• 15:10
  he
• 15:10
  puts
• 15:10
  in
• 15:10
  over
• 15:10
  here,
• 15:10
  which
• 15:11
  is
• 15:11
  not
• 15:11
  move
• 15:12
  on
• 15:12
  exactly.
• 15:12
  Where
• 15:12
  this
• 15:13
  comes
• 15:13
  in
• 15:13
  is
• 15:13
  that
• 15:13
  Klal
• 15:14
  Yisroel
• 15:14
  is
• 15:14
  Kavua
• 15:15
  in
• 15:15
  a
• 15:15
  certain
• 15:15
  Medina
• 15:15
  and
• 15:16
  a
• 15:16
  certain.
• 15:17
  We're
• 15:17
  talking
• 15:17
  about
• 15:17
  specifically
• 15:18
  in
• 15:18
  emergency.
• 15:19
  And
• 15:19
  when
• 15:19
  they
• 15:20
  don't
• 15:20
  fear
• 15:20
  zakrapidi,
• 15:21
  when
• 15:21
  they
• 15:21
  don't
• 15:21
  follow
• 15:21
  this
• 15:22
  way
• 15:22
  that
• 15:22
  he's
• 15:22
  talking
• 15:23
  about
• 15:23
  of
• 15:23
  aminos
• 15:24
  chachamim
• 15:25
  to
• 15:25
  be
• 15:25
  able
• 15:25
  to
• 15:25
  create
• 15:28
  richtega
• 15:29
  svarim
• 15:29
  that
• 15:29
  osias
• 15:30
  are
• 15:30
  not
• 15:30
  seen
• 15:31
  and
• 15:31
  not
• 15:31
  given
• 15:31
  the
• 15:32
  richtega
• 15:32
  value
• 15:33
  in
• 15:33
  order
• 15:33
  to
• 15:33
  be
• 15:33
  able
• 15:33
  to
• 15:33
  treat
• 15:34
  them
• 15:34
  according
• 15:34
  to
• 15:35
  the
• 15:35
  real
• 15:35
  light,
• 15:35
  to
• 15:36
  the
• 15:36
  endless,
• 15:36
  to
• 15:36
  the
• 15:36
  einzeifdige
• 15:37
  light
• 15:37
  that
• 15:37
  there
• 15:38
  is
• 15:38
  in
• 15:38
  the.
• 15:39
  So
• 15:39
  what
• 15:39
  happens
• 15:39
  is
• 15:40
  they
• 15:40
  get
• 15:40
  relocated
• 15:40
  to
• 15:41
  a
• 15:41
  different
• 15:41
  Medina,
• 15:41
  which
• 15:42
  sounds
• 15:42
  like
• 15:42
  a.
• 15:43
  It's
• 15:43
  sounds
• 15:43
  like
• 15:43
  a
• 15:43
  random
• 15:44
  thing
• 15:44
  that
• 15:44
  he's
• 15:44
  saying
• 15:44
  they
• 15:44
  were
• 15:45
  different
• 15:45
  from
• 15:45
  Medina
• 15:45
  that
• 15:45
  over
• 15:45
  there
• 15:46
  they
• 15:46
  never
• 15:46
  were
• 15:46
  and
• 15:47
  now
• 15:47
  they're
• 15:47
  there.
• 15:48
  It's
• 15:48
  a
• 15:49
  golos.
• 15:50
  How
• 15:50
  does
• 15:51
  that
• 15:51
  come
• 15:51
  in
• 15:53
  okay,
• 15:54
  this
• 15:54
  is
• 15:54
  a
• 15:54
  very
• 15:54
  interesting
• 15:55
  thing
• 15:55
  rather
• 15:56
  just
• 15:56
  to
• 15:56
  bring
• 15:57
  out
• 15:58
  at
• 15:58
  this
• 15:59
  point,
• 16:00
  with
• 16:01
  the
• 16:01
  relocating
• 16:02
  of
• 16:02
  the
• 16:02
  medinas
• 16:03
  of
• 16:03
  Klal
• 16:03
  Yisroel
• 16:03
  to
• 16:03
  a
• 16:04
  place
• 16:04
  that
• 16:04
  they
• 16:04
  never
• 16:04
  were.
• 16:04
  But
• 16:05
  it
• 16:05
  says
• 16:05
  over
• 16:05
  here
• 16:05
  at
• 16:05
  Mamish
• 16:06
  in
• 16:06
  the
• 16:06
  end
• 16:06
  of
• 16:06
  Parashat
• 16:06
  Vayishlach
• 16:07
  where
• 16:07
  he
• 16:07
  talks
• 16:07
  about
• 16:07
  the
• 16:08
  malachim
• 16:09
  Alufe
• 16:10
  ace
• 16:10
  of
• 16:10
  Lumisham
• 16:12
  Aluf
• 16:13
  timna
• 16:13
  aluf
• 16:13
  Avla
• 16:14
  Alufi
• 16:14
  says
• 16:15
  next
• 16:15
  posse
• 16:17
  Aluf
• 16:18
  Magdil
• 16:18
  aluf
• 16:18
  Iran
• 16:19
  Ayla
• 16:19
  alufe
• 16:20
  Adam
• 16:20
  Lemosh
• 16:21
  Voice
• 16:22
  of
• 16:22
  Avi
• 16:23
  Adam
• 16:23
  zakriashi
• 16:24
  veila
• 16:24
  schmois
• 16:25
  Alufe
• 16:25
  alufe
• 16:26
  shanikru
• 16:27
  al
• 16:27
  shame
• 16:28
  Medina
• 16:29
  la
• 16:29
  akashemais
• 16:30
  hodor
• 16:31
  posco
• 16:31
  mehamalchus.
• 16:36
  This
• 16:36
  is
• 16:36
  the
• 16:36
  point.
• 16:36
  It
• 16:37
  actually
• 16:37
  says
• 16:39
  the
• 16:39
  idea
• 16:39
  of
• 16:41
  this
• 16:42
  is
• 16:42
  what
• 16:42
  we're
• 16:42
  talking
• 16:42
  about
• 16:43
  over
• 16:43
  here
• 16:43
  is
• 16:43
  three
• 16:43
  different
• 16:44
  oifanim
• 16:45
  of
• 16:45
  really
• 16:45
  being
• 16:45
  talking
• 16:45
  about
• 16:46
  the
• 16:46
  spheres,
• 16:46
  how
• 16:46
  they're
• 16:46
  supposed
• 16:47
  to.
• 16:47
  How
• 16:47
  they're
• 16:47
  supposed
• 16:47
  to
• 16:47
  be
• 16:48
  Mishtal
• 16:48
  shulem.
• 16:49
  It
• 16:50
  starts
• 16:50
  off
• 16:50
  with
• 16:50
  kesser
• 16:51
  and
• 16:51
  then
• 16:51
  it
• 16:51
  goes
• 16:51
  chochma
• 16:52
  bin
• 16:52
  adas
• 16:52
  and
• 16:53
  it
• 16:53
  goes
• 16:53
  down,
• 16:54
  down,
• 16:55
  flowing
• 16:55
  down
• 16:55
  till
• 16:55
  malchus.
• 16:56
  Malchus
• 16:57
  is
• 16:57
  the
• 16:57
  finality
• 16:58
  of
• 16:58
  it
• 16:58
  all.
• 16:58
  Malchus
• 16:59
  is
• 16:59
  the
• 16:59
  Klee
• 16:59
  that's
• 17:00
  holding
• 17:01
  the
• 17:01
  Claudius
• 17:01
  of
• 17:02
  all
• 17:02
  these
• 17:02
  Midas.
• 17:04
  This
• 17:04
  whole
• 17:04
  Ibnyin,
• 17:05
  this
• 17:05
  whole
• 17:05
  Ishtalus
• 17:06
  is
• 17:06
  something
• 17:06
  that
• 17:06
  gets
• 17:07
  unified
• 17:07
  in
• 17:07
  Malchus.
• 17:09
  Malchus
• 17:10
  is
• 17:10
  the
• 17:11
  mock
• 17:11
  and
• 17:11
  Malchus
• 17:12
  is
• 17:12
  literally.
• 17:13
  There's
• 17:13
  many
• 17:13
  ways
• 17:13
  how
• 17:14
  to
• 17:14
  look
• 17:14
  at
• 17:14
  Malchus,
• 17:14
  but
• 17:14
  one
• 17:14
  way
• 17:15
  to
• 17:15
  look
• 17:15
  at
• 17:15
  Malchus
• 17:15
  is
• 17:15
  just
• 17:16
  like
• 17:16
  Malchus
• 17:16
  kimshuta.
• 17:17
  In
• 17:17
  the
• 17:17
  world,
• 17:17
  a
• 17:17
  malchus
• 17:18
  means
• 17:19
  a
• 17:19
  country
• 17:19
  that's
• 17:20
  run
• 17:20
  by
• 17:22
  a
• 17:22
  malucha,
• 17:23
  by
• 17:23
  a
• 17:23
  melech,
• 17:24
  right?
• 17:25
  So
• 17:25
  that
• 17:25
  means
• 17:26
  that
• 17:26
  really
• 17:26
  if
• 17:27
  somebody
• 17:27
  would
• 17:27
  ask
• 17:28
  how
• 17:28
  do
• 17:28
  you.
• 17:29
  What
• 17:29
  kind
• 17:29
  of
• 17:29
  yachas,
• 17:30
  what
• 17:30
  kind
• 17:30
  of.
• 17:32
  How
• 17:32
  do
• 17:32
  you.
• 17:32
  How
• 17:33
  do
• 17:33
  you
• 17:33
  look?
• 17:33
  How
• 17:33
  do
• 17:33
  you
• 17:33
  look
• 17:33
  at
• 17:34
  the
• 17:34
  person?
• 17:35
  In
• 17:35
  contrast
• 17:35
  to
• 17:36
  the
• 17:36
  place,
• 17:37
  what
• 17:37
  erech
• 17:37
  do
• 17:37
  you
• 17:38
  give
• 17:38
  to
• 17:38
  the
• 17:38
  person
• 17:38
  and
• 17:38
  what
• 17:38
  erech
• 17:39
  do
• 17:39
  you
• 17:39
  give
• 17:39
  to
• 17:39
  the
• 17:39
  place?
• 17:40
  So
• 17:40
  by
• 17:41
  Ayid,
• 17:41
  the
• 17:41
  way
• 17:41
  it
• 17:41
  works
• 17:41
  is,
• 17:42
  right?
• 17:45
  This
• 17:46
  is.
• 17:47
  It
• 17:47
  comes
• 17:47
  to
• 17:47
  mind
• 17:47
  now
• 17:47
  that
• 17:47
  the
• 17:47
  BAAL
• 17:48
  Shem
• 17:48
  Tov
• 17:48
  says
• 17:49
  on
• 17:49
  the
• 17:49
  mission
• 17:50
  of
• 17:50
  Shaloya,
• 17:50
  hey,
• 17:50
  lipchach,
• 17:52
  there
• 17:52
  are
• 17:52
  people
• 17:52
  that
• 17:53
  people
• 17:54
  that
• 17:55
  they
• 17:55
  go
• 17:55
  to
• 17:55
  a
• 17:56
  place
• 17:56
  and
• 17:56
  then
• 17:56
  they
• 17:56
  find
• 17:57
  that
• 17:57
  there's
• 17:57
  a
• 17:58
  problem
• 17:58
  with
• 17:58
  the
• 17:58
  place,
• 17:58
  doesn't
• 17:58
  really
• 17:59
  shtim
• 17:59
  with
• 17:59
  them,
• 17:59
  they
• 18:00
  find
• 18:00
  issues
• 18:00
  with
• 18:00
  it.
• 18:01
  And
• 18:01
  whatever
• 18:01
  he
• 18:01
  says,
• 18:05
  that
• 18:05
  really
• 18:06
  it's
• 18:06
  the
• 18:06
  opposite.
• 18:07
  It's
• 18:07
  not
• 18:07
  that
• 18:07
  I'm
• 18:08
  in
• 18:08
  a
• 18:08
  place
• 18:08
  and
• 18:08
  now
• 18:08
  I
• 18:09
  have
• 18:09
  to
• 18:09
  figure
• 18:09
  out
• 18:09
  how
• 18:10
  this
• 18:10
  place,
• 18:11
  how
• 18:12
  I.
• 18:12
  In
• 18:12
  other
• 18:12
  words,
• 18:13
  how
• 18:13
  this
• 18:13
  place
• 18:13
  shtims
• 18:14
  with
• 18:14
  me.
• 18:15
  I
• 18:15
  create
• 18:15
  what
• 18:16
  this
• 18:16
  place
• 18:16
  is
• 18:17
  right.
• 18:17
  The
• 18:18
  makkam
• 18:18
  is
• 18:18
  the
• 18:18
  makkam
• 18:19
  of
• 18:19
  the
• 18:19
  person.
• 18:19
  It's
• 18:20
  the
• 18:20
  other
• 18:20
  way
• 18:20
  around.
• 18:21
  It's
• 18:21
  not
• 18:21
  that
• 18:21
  a
• 18:21
  person
• 18:21
  is
• 18:21
  coming
• 18:22
  to
• 18:22
  a
• 18:22
  place
• 18:22
  and
• 18:22
  the
• 18:22
  place
• 18:22
  has
• 18:23
  its
• 18:23
  own
• 18:23
  value,
• 18:23
  has
• 18:24
  its
• 18:24
  inherent
• 18:24
  value.
• 18:25
  And
• 18:25
  now
• 18:25
  I'm
• 18:25
  visiting
• 18:26
  the
• 18:26
  place
• 18:26
  and
• 18:26
  I'm
• 18:26
  saying
• 18:26
  oh,
• 18:27
  that's
• 18:27
  the
• 18:27
  perspective
• 18:27
  of
• 18:28
  Yehe
• 18:28
  lybtah
• 18:28
  kalamk.
• 18:29
  Because
• 18:29
  you
• 18:29
  say,
• 18:29
  one
• 18:29
  second,
• 18:29
  this
• 18:30
  doesn't
• 18:30
  work
• 18:30
  with
• 18:30
  me.
• 18:30
  This
• 18:30
  doesn't
• 18:31
  shtim.
• 18:32
  What
• 18:32
  he's
• 18:32
  saying
• 18:32
  is
• 18:32
  shalayheil
• 18:34
  amoka
• 18:34
  means
• 18:34
  to
• 18:34
  say
• 18:34
  that
• 18:35
  really
• 18:35
  the
• 18:35
  place,
• 18:35
  just
• 18:36
  like
• 18:36
  it
• 18:36
  says
• 18:36
  by
• 18:36
  the
• 18:36
  rabbanishlam
• 18:37
  hu
• 18:38
  mekoyma
• 18:38
  shel
• 18:38
  oylam
• 18:39
  vein
• 18:39
  ha
• 18:39
  oylam
• 18:39
  mekhoyma.
• 18:40
  Right?
• 18:41
  It's
• 18:41
  not
• 18:41
  that
• 18:41
  the
• 18:41
  oylam.
• 18:42
  There's
• 18:42
  a.
• 18:42
  There's
• 18:42
  a
• 18:42
  thing
• 18:42
  called
• 18:42
  the
• 18:43
  olam.
• 18:43
  There's
• 18:43
  a
• 18:43
  thing
• 18:43
  called
• 18:43
  a
• 18:43
  place.
• 18:44
  And
• 18:44
  now
• 18:44
  I
• 18:44
  go
• 18:44
  visit
• 18:45
  the
• 18:45
  place
• 18:45
  and
• 18:45
  now
• 18:45
  there's
• 18:46
  kominei.
• 18:47
  This
• 18:47
  interferes
• 18:47
  with
• 18:47
  me.
• 18:48
  This
• 18:48
  is
• 18:48
  an
• 18:48
  issue.
• 18:48
  This
• 18:49
  doesn't
• 18:49
  align
• 18:49
  with
• 18:49
  me.
• 18:50
  No,
• 18:50
  it's
• 18:50
  the
• 18:50
  other
• 18:50
  way
• 18:50
  around.
• 18:51
  Just
• 18:51
  like
• 18:51
  we
• 18:51
  have
• 18:51
  to
• 18:51
  learn
• 18:51
  from
• 18:51
  the
• 18:51
  rabbanishalam
• 18:52
  huma
• 18:52
  kome.
• 18:53
  That
• 18:53
  means
• 18:53
  he
• 18:54
  is
• 18:54
  the
• 18:54
  kivea
• 18:54
  of
• 18:55
  the
• 18:55
  place.
• 18:55
  What
• 18:55
  does
• 18:56
  Rashi
• 18:56
  say
• 18:56
  over
• 18:56
  here?
• 18:57
  That
• 18:58
  by
• 18:58
  Esau
• 18:58
  his
• 18:59
  name
• 18:59
  was
• 19:00
  according
• 19:00
  to
• 19:00
  the
• 19:01
  medina.
• 19:01
  That
• 19:01
  means
• 19:02
  there's
• 19:02
  a
• 19:02
  thing
• 19:02
  called
• 19:02
  medina.
• 19:03
  There's
• 19:03
  a
• 19:03
  place
• 19:03
  called
• 19:04
  Edom.
• 19:04
  There's
• 19:05
  a
• 19:05
  place
• 19:05
  called
• 19:06
  all
• 19:06
  these
• 19:07
  cities
• 19:07
  that
• 19:07
  he's
• 19:07
  talking
• 19:07
  about
• 19:07
  over
• 19:08
  here.
• 19:08
  And
• 19:08
  the
• 19:08
  people
• 19:08
  that
• 19:09
  move
• 19:09
  there
• 19:10
  become
• 19:11
  completely
• 19:11
  overtaken
• 19:12
  by
• 19:12
  the
• 19:12
  place.
• 19:13
  That
• 19:13
  is
• 19:14
  exactly
• 19:14
  similar
• 19:15
  to
• 19:15
  a
• 19:16
  ois
• 19:16
  being
• 19:17
  written
• 19:17
  without
• 19:18
  any
• 19:18
  kind
• 19:18
  of
• 19:19
  richtage
• 19:19
  sivasia
• 19:20
  of
• 19:20
  the
• 19:20
  way
• 19:20
  it's
• 19:20
  supposed
• 19:20
  to
• 19:21
  come
• 19:21
  from
• 19:21
  the
• 19:21
  chochma,
• 19:22
  where
• 19:23
  it's
• 19:23
  an
• 19:23
  expression
• 19:23
  of
• 19:24
  a
• 19:24
  flow
• 19:24
  of
• 19:24
  chochma,
• 19:24
  where
• 19:25
  it's
• 19:25
  not
• 19:25
  just
• 19:25
  stam
• 19:25
  geshvim,
• 19:26
  it's
• 19:26
  not
• 19:26
  just
• 19:26
  st
• 19:26
  words,
• 19:27
  because
• 19:27
  when
• 19:27
  it's
• 19:27
  just
• 19:27
  stam
• 19:28
  words,
• 19:29
  then
• 19:29
  that's
• 19:30
  the
• 19:30
  goyosha
• 19:30
  words.
• 19:31
  And
• 19:31
  just
• 19:31
  like
• 19:31
  that's
• 19:32
  the
• 19:32
  goyosha,
• 19:32
  the
• 19:33
  same
• 19:33
  exact
• 19:33
  euphem
• 19:34
  that
• 19:34
  those
• 19:34
  words
• 19:34
  are
• 19:35
  goyish.
• 19:35
  In
• 19:35
  other
• 19:35
  words,
• 19:35
  they
• 19:36
  don't
• 19:36
  have
• 19:36
  the
• 19:36
  the
• 19:36
  pneumius
• 19:37
  and
• 19:37
  they
• 19:37
  don't
• 19:37
  have
• 19:37
  the
• 19:38
  internal
• 19:39
  that
• 19:39
  ois
• 19:40
  is
• 19:40
  supposed
• 19:40
  to
• 19:40
  have,
• 19:41
  which
• 19:41
  is
• 19:41
  the
• 19:41
  chochmas,
• 19:41
  Hatayer,
• 19:42
  which
• 19:42
  is
• 19:42
  the
• 19:42
  chochma
• 19:42
  or
• 19:42
  the
• 19:42
  kiss
• 19:43
  that
• 19:43
  we
• 19:43
  get
• 19:43
  from
• 19:43
  Matan
• 19:43
  Tayrer.
• 19:44
  So
• 19:44
  there
• 19:44
  could
• 19:44
  be
• 19:45
  a
• 19:45
  medina,
• 19:45
  there
• 19:45
  could
• 19:45
  be
• 19:45
  a
• 19:45
  country
• 19:46
  that
• 19:46
  the
• 19:46
  country
• 19:49
  is
• 19:49
  not
• 19:49
  encompassing
• 19:50
  the
• 19:51
  person.
• 19:51
  I'm
• 19:52
  sorry,
• 19:52
  instead
• 19:52
  of
• 19:52
  the
• 19:52
  person
• 19:53
  encompassing
• 19:53
  the
• 19:53
  country,
• 19:54
  the
• 19:54
  country
• 19:54
  is
• 19:55
  Eretz
• 19:56
  Yechelos
• 19:56
  Yeshvel.
• 19:57
  It's
• 19:57
  the
• 19:57
  other
• 19:57
  Way
• 19:57
  around
• 19:58
  if
• 19:58
  the
• 19:58
  country
• 19:58
  is
• 19:58
  taking
• 19:59
  the
• 19:59
  person
• 19:59
  and
• 20:00
  it's
• 20:00
  mamish
• 20:00
  exactly
• 20:00
  the
• 20:00
  way
• 20:01
  Adam
• 20:01
  is.
• 20:01
  And
• 20:01
  that's
• 20:01
  what
• 20:01
  happens.
• 20:02
  What
• 20:02
  happens
• 20:02
  is
• 20:02
  that
• 20:02
  when
• 20:02
  they
• 20:03
  go
• 20:03
  and
• 20:03
  they
• 20:03
  mess
• 20:03
  up
• 20:03
  in
• 20:04
  such
• 20:04
  a
• 20:04
  kind
• 20:04
  of
• 20:04
  thing,
• 20:04
  and
• 20:05
  the
• 20:05
  whole
• 20:05
  idea
• 20:05
  of
• 20:05
  gollus
• 20:05
  is
• 20:06
  they
• 20:06
  should
• 20:06
  be
• 20:06
  able
• 20:06
  to
• 20:06
  go
• 20:07
  to
• 20:07
  places
• 20:07
  and
• 20:07
  they
• 20:08
  should
• 20:08
  take
• 20:08
  over.
• 20:08
  They
• 20:09
  should
• 20:09
  take
• 20:09
  over.
• 20:09
  That
• 20:09
  means
• 20:09
  they
• 20:10
  create
• 20:10
  the
• 20:10
  tone,
• 20:11
  they
• 20:11
  create
• 20:12
  the
• 20:12
  through
• 20:13
  their
• 20:13
  avedis,
• 20:14
  hashem,
• 20:14
  their
• 20:14
  Torah,
• 20:15
  their
• 20:15
  tefillah,
• 20:15
  they
• 20:16
  go
• 20:16
  and
• 20:16
  they
• 20:16
  create
• 20:16
  a
• 20:16
  light
• 20:17
  in
• 20:17
  these
• 20:18
  machimas.
• 20:18
  And
• 20:19
  that's
• 20:19
  the
• 20:19
  whole
• 20:19
  tachtus
• 20:19
  of
• 20:19
  gollus.
• 20:20
  The
• 20:20
  tachtus
• 20:20
  of
• 20:20
  gollus
• 20:21
  is
• 20:21
  mamish,
• 20:21
  that
• 20:21
  point.
• 20:22
  So
• 20:22
  it
• 20:22
  comes
• 20:22
  out
• 20:22
  that
• 20:22
  these
• 20:23
  three
• 20:23
  things
• 20:23
  literally
• 20:24
  are
• 20:24
  mamish
• 20:24
  Allah.
• 20:24
  And
• 20:24
  they're
• 20:25
  talking
• 20:25
  about
• 20:25
  the
• 20:25
  spheres
• 20:25
  of
• 20:26
  how
• 20:26
  their
• 20:26
  stashalos
• 20:27
  comes
• 20:27
  down
• 20:27
  from
• 20:27
  keser
• 20:28
  down
• 20:28
  to
• 20:28
  Malthus.
• 20:29
  So
• 20:29
  there's
• 20:29
  one
• 20:29
  way,
• 20:29
  how
• 20:29
  to
• 20:29
  talk
• 20:30
  about
• 20:30
  it
• 20:30
  in
• 20:30
  the
• 20:30
  form
• 20:30
  of
• 20:31
  Rabbi
• 20:31
  and
• 20:31
  Talmud
• 20:32
  and
• 20:32
  how
• 20:33
  it's
• 20:33
  supposed
• 20:33
  to
• 20:33
  come
• 20:33
  down
• 20:33
  this
• 20:34
  way.
• 20:34
  And
• 20:34
  the
• 20:34
  other
• 20:34
  way
• 20:35
  means
• 20:35
  like
• 20:35
  doyg.
• 20:36
  And
• 20:36
  the
• 20:36
  other
• 20:37
  way
• 20:37
  means
• 20:37
  that
• 20:37
  the
• 20:37
  smicha
• 20:38
  comes
• 20:38
  from
• 20:38
  the
• 20:38
  bottom
• 20:38
  up,
• 20:39
  Rosha,
• 20:40
  Machtir,
• 20:40
  Sadiq,
• 20:41
  instead
• 20:41
  of
• 20:42
  it
• 20:42
  coming
• 20:42
  the
• 20:42
  other
• 20:42
  way
• 20:42
  around,
• 20:43
  instead
• 20:43
  of
• 20:43
  the
• 20:48
  right,
• 20:49
  which
• 20:49
  is.
• 20:49
  Which
• 20:49
  is
• 20:49
  coming.
• 20:50
  That's
• 20:50
  the
• 20:50
  rich
• 20:50
  figure
• 20:51
  way.
• 20:51
  And
• 20:51
  then
• 20:51
  you
• 20:51
  have
• 20:52
  this
• 20:52
  thing
• 20:52
  of
• 20:52
  the
• 20:53
  countries.
• 20:54
  It
• 20:54
  seems
• 20:54
  like
• 20:54
  a
• 20:54
  random
• 20:54
  zakh,
• 20:55
  but
• 20:55
  Namash
• 20:55
  follows
• 20:55
  this
• 20:56
  nakuda.
• 20:57
  Now
• 20:57
  where
• 20:57
  do
• 20:57
  we
• 20:58
  see
• 20:58
  that
• 20:58
  all
• 20:58
  these
• 20:58
  three
• 20:58
  things
• 20:59
  align?
• 21:00
  Mamish
• 21:02
  in
• 21:02
  the
• 21:02
  Torah,
• 21:03
  these
• 21:03
  three
• 21:03
  things
• 21:03
  are
• 21:04
  not
• 21:04
  only
• 21:04
  just
• 21:04
  they
• 21:05
  resemble
• 21:05
  each
• 21:05
  other
• 21:06
  and
• 21:06
  they
• 21:06
  connect
• 21:07
  each
• 21:07
  other,
• 21:07
  but
• 21:07
  they're
• 21:07
  mamish.
• 21:08
  One
• 21:08
  sugya.
• 21:09
  We
• 21:10
  see
• 21:10
  that
• 21:10
  by
• 21:10
  Matan
• 21:10
  Tyra.
• 21:11
  It
• 21:12
  says
• 21:12
  that,
• 21:12
  it
• 21:12
  says
• 21:13
  so
• 21:13
  the
• 21:13
  first
• 21:13
  thing
• 21:13
  is
• 21:14
  that
• 21:14
  was
• 21:14
  the
• 21:14
  first
• 21:15
  Rebbe
• 21:15
  that
• 21:15
  we
• 21:15
  had,
• 21:15
  the
• 21:16
  first
• 21:16
  Seer
• 21:16
  that
• 21:16
  we
• 21:16
  had
• 21:17
  the
• 21:17
  Masari
• 21:18
  started
• 21:18
  by
• 21:18
  Matn
• 21:18
  Tira,
• 21:19
  Moishe,
• 21:19
  Kibel,
• 21:19
  Torah,
• 21:19
  Misinay,
• 21:20
  Umasar,
• 21:20
  Alisha.
• 21:21
  The
• 21:22
  smichah
• 21:22
  that
• 21:22
  we're
• 21:22
  talking
• 21:22
  about
• 21:23
  is
• 21:23
  started
• 21:23
  where
• 21:24
  by
• 21:24
  Matan
• 21:24
  Tyra.
• 21:25
  So
• 21:25
  we
• 21:25
  have
• 21:26
  the
• 21:26
  surah
• 21:26
  of
• 21:26
  Rebbe
• 21:27
  and
• 21:27
  Talmud.
• 21:27
  That's
• 21:27
  number
• 21:28
  one
• 21:28
  by
• 21:28
  Matan
• 21:28
  Tyre.
• 21:29
  Number
• 21:29
  two
• 21:29
  by
• 21:29
  Matan
• 21:30
  Tyra
• 21:30
  is
• 21:30
  we
• 21:30
  know
• 21:30
  that
• 21:30
  in
• 21:30
  Chazal
• 21:31
  state
• 21:31
  that
• 21:31
  Yisroel
• 21:32
  is
• 21:32
  Yeshishem
• 21:32
  Ribeir
• 21:32
  Ois
• 21:33
  Yis
• 21:33
  latoya.
• 21:33
  So
• 21:33
  really
• 21:34
  every.
• 21:34
  Every
• 21:34
  Yid
• 21:34
  is
• 21:34
  a
• 21:35
  ois.
• 21:35
  What
• 21:36
  happened?
• 21:36
  The
• 21:36
  Malachim
• 21:37
  came
• 21:37
  and
• 21:37
  they
• 21:37
  put
• 21:38
  onto
• 21:38
  the
• 21:38
  Roy
• 21:38
  of
• 21:38
  every
• 21:38
  single
• 21:39
  Yid.
• 21:39
  Those
• 21:39
  are
• 21:39
  the
• 21:40
  tagim
• 21:40
  on
• 21:40
  every
• 21:40
  single
• 21:40
  oys.
• 21:41
  Not
• 21:42
  much
• 21:42
  this.
• 21:43
  Every
• 21:43
  single
• 21:43
  Yid
• 21:43
  is
• 21:44
  a
• 21:44
  Ois.
• 21:44
  And
• 21:44
  every
• 21:45
  ois
• 21:45
  has
• 21:45
  a
• 21:45
  tag
• 21:45
  that
• 21:46
  means
• 21:46
  it's
• 21:46
  coming
• 21:46
  to
• 21:46
  say
• 21:46
  that
• 21:47
  when
• 21:47
  you
• 21:47
  have
• 21:47
  a
• 21:47
  Kabul
• 21:47
  Torah
• 21:48
  richtig,
• 21:48
  it's
• 21:48
  not
• 21:49
  just
• 21:49
  an
• 21:49
  oys,
• 21:49
  that's
• 21:50
  just
• 21:50
  a
• 21:50
  technical,
• 21:52
  you
• 21:52
  know,
• 21:53
  just
• 21:53
  a
• 21:53
  cold,
• 21:54
  you
• 21:54
  know,
• 21:55
  remez.
• 21:55
  And
• 21:56
  it's
• 21:56
  like
• 21:56
  a
• 21:56
  form
• 21:56
  of
• 21:57
  a
• 21:57
  tape
• 21:57
  recorder,
• 21:58
  just
• 21:58
  a
• 21:58
  way
• 21:58
  of
• 21:58
  remembering
• 21:59
  what
• 21:59
  was
• 21:59
  said.
• 21:59
  No,
• 22:00
  this
• 22:00
  thing
• 22:00
  has
• 22:00
  a
• 22:01
  full
• 22:01
  life
• 22:02
  on
• 22:02
  its
• 22:02
  own.
• 22:03
  And
• 22:03
  this
• 22:03
  is.
• 22:03
  This
• 22:03
  is
• 22:04
  taking
• 22:04
  pneumius,
• 22:05
  taking
• 22:05
  Torah,
• 22:05
  it's
• 22:06
  taking
• 22:06
  chochmah
• 22:06
  and
• 22:07
  bringing
• 22:07
  it
• 22:07
  out
• 22:08
  in
• 22:08
  a
• 22:08
  very,
• 22:08
  very
• 22:09
  clear
• 22:09
  way
• 22:09
  for
• 22:10
  others
• 22:10
  to
• 22:10
  be
• 22:10
  able
• 22:10
  to
• 22:10
  learn.
• 22:11
  It's
• 22:11
  a
• 22:11
  way
• 22:11
  of
• 22:11
  masir
• 22:11
  satira,
• 22:12
  just
• 22:12
  like
• 22:12
  it
• 22:12
  is
• 22:12
  from
• 22:12
  a
• 22:12
  rabbit
• 22:13
  helmet.
• 22:13
  So
• 22:13
  there's
• 22:14
  that
• 22:14
  also.
• 22:14
  But
• 22:14
  we
• 22:14
  see
• 22:14
  it
• 22:15
  in
• 22:16
  now
• 22:16
  without
• 22:17
  the
• 22:17
  chet
• 22:17
  of
• 22:17
  the
• 22:17
  egil,
• 22:18
  without
• 22:18
  the
• 22:18
  chet
• 22:18
  of
• 22:18
  the
• 22:18
  miraglim,
• 22:19
  Klalisrael
• 22:20
  would
• 22:20
  have
• 22:20
  gone
• 22:20
  straight
• 22:20
  from
• 22:20
  that
• 22:21
  situation
• 22:22
  where
• 22:22
  through
• 22:22
  being
• 22:23
  macabre
• 22:23
  Torah.
• 22:24
  And
• 22:24
  at
• 22:24
  each
• 22:25
  yid,
• 22:25
  which
• 22:25
  is
• 22:25
  really
• 22:26
  okhelyk
• 22:26
  of
• 22:26
  Torah
• 22:27
  is
• 22:27
  an
• 22:27
  ois
• 22:27
  of
• 22:27
  Torah
• 22:28
  would
• 22:28
  have
• 22:28
  his
• 22:28
  ksorum.
• 22:29
  That
• 22:29
  means
• 22:29
  he
• 22:29
  would
• 22:30
  be
• 22:30
  living
• 22:30
  completely
• 22:31
  according
• 22:31
  to
• 22:32
  his
• 22:32
  pneumius,
• 22:33
  to
• 22:33
  his
• 22:33
  oyer.
• 22:33
  And
• 22:33
  we'd
• 22:33
  go
• 22:34
  right
• 22:34
  into
• 22:34
  Yisroel.
• 22:35
  It
• 22:35
  was
• 22:35
  supposed
• 22:35
  to
• 22:35
  be
• 22:35
  right
• 22:35
  away
• 22:36
  going
• 22:36
  right
• 22:36
  into
• 22:36
  Yisroel.
• 22:37
  So
• 22:37
  that's
• 22:37
  Mamish.
• 22:38
  These
• 22:38
  three
• 22:38
  things
• 22:39
  that
• 22:39
  we're
• 22:39
  talking
• 22:39
  about
• 22:39
  over
• 22:39
  here
• 22:39
  that
• 22:39
  says.
• 22:40
  And
• 22:40
  what
• 22:40
  happened?
• 22:40
  There
• 22:41
  was
• 22:41
  a
• 22:41
  chet
• 22:41
  in
• 22:41
  the
• 22:41
  middle.
• 22:41
  So
• 22:42
  what
• 22:42
  happened?
• 22:42
  We
• 22:43
  got
• 22:43
  rid
• 22:43
  of
• 22:43
  the.
• 22:43
  We
• 22:44
  lost
• 22:44
  the
• 22:44
  ksar.
• 22:44
  What
• 22:45
  does
• 22:45
  the
• 22:45
  gemara
• 22:45
  on
• 22:45
  Shabbos
• 22:46
  say?
• 22:46
  The
• 22:46
  Gemara
• 22:46
  on
• 22:46
  Shabbat
• 22:46
  says
• 22:54
  what's
• 22:55
  the
• 22:55
  posse
• 22:55
  gets
• 22:56
  learned.
• 23:07
  So
• 23:07
  it's
• 23:07
  mamish,
• 23:07
  it's
• 23:07
  the
• 23:07
  simcha,
• 23:08
  meaning
• 23:08
  those
• 23:08
  tagim
• 23:09
  that
• 23:09
  we're
• 23:09
  talking
• 23:09
  about
• 23:09
  that
• 23:10
  were
• 23:10
  given
• 23:10
  by
• 23:10
  Bishas
• 23:10
  Ma'
• 23:11
  Aden
• 23:11
  Torah
• 23:11
  is
• 23:11
  going
• 23:11
  to
• 23:11
  be
• 23:11
  reintroduced
• 23:12
  to
• 23:12
  Kali
• 23:12
  Yisroel.
• 23:13
  And
• 23:13
  that's
• 23:14
  going
• 23:14
  to
• 23:14
  be
• 23:14
  when
• 23:14
  they
• 23:14
  go
• 23:14
  back
• 23:14
  to
• 23:14
  Hatz
• 23:15
  Yisroel.
• 23:15
  That's
• 23:15
  realigning
• 23:16
  Mamish.
• 23:17
  All
• 23:17
  these
• 23:17
  three
• 23:17
  things,
• 23:18
  the
• 23:18
  tyreb
• 23:19
  beshlemos,
• 23:20
  which
• 23:20
  is
• 23:20
  maimed
• 23:21
  harsinai,
• 23:21
  the
• 23:21
  mela,
• 23:22
  every
• 23:22
  yid
• 23:22
  which
• 23:23
  is
• 23:23
  a
• 23:23
  ois
• 23:23
  having
• 23:24
  his
• 23:24
  kesser,
• 23:25
  because
• 23:25
  it's
• 23:25
  not
• 23:25
  only
• 23:25
  something
• 23:26
  that's
• 23:26
  an
• 23:26
  external
• 23:27
  lima,
• 23:27
  that's
• 23:27
  not
• 23:27
  only
• 23:28
  just
• 23:28
  like
• 23:28
  maistrush
• 23:28
  that
• 23:28
  he
• 23:29
  talks
• 23:29
  about
• 23:29
  over
• 23:29
  here,
• 23:29
  but
• 23:29
  it
• 23:29
  actually
• 23:30
  overtakes
• 23:30
  the
• 23:31
  whole
• 23:31
  entire
• 23:31
  matziyus
• 23:32
  of
• 23:32
  the
• 23:32
  person,
• 23:33
  which
• 23:33
  gives
• 23:34
  him
• 23:34
  a
• 23:34
  validity,
• 23:34
  which
• 23:35
  gives
• 23:35
  him
• 23:36
  a
• 23:36
  Pchina
• 23:36
  of
• 23:36
  AIs.
• 23:37
  And
• 23:37
  if
• 23:37
  he's
• 23:37
  a
• 23:37
  Richtiga
• 23:38
  OIS,
• 23:39
  he
• 23:39
  deserves
• 23:39
  a
• 23:40
  tag,
• 23:40
  because
• 23:40
  that's
• 23:40
  what
• 23:41
  OSIs
• 23:41
  are.
• 23:41
  Osiers
• 23:42
  are
• 23:42
  not
• 23:42
  just
• 23:42
  disconnected.
• 23:43
  It's
• 23:44
  not
• 23:44
  kaviadim
• 23:44
  shilohem,
• 23:45
  it's
• 23:45
  unzir
• 23:45
  K
• 23:45
  Saviat,
• 23:46
  which
• 23:46
  gets
• 23:46
  attacked.
• 23:46
  That's
• 23:46
  the
• 23:47
  malachem
• 23:47
  they
• 23:47
  gave
• 23:47
  us
• 23:47
  the
• 23:47
  tagim.
• 23:48
  And
• 23:48
  from
• 23:48
  that
• 23:48
  state
• 23:49
  we
• 23:49
  go
• 23:49
  right
• 23:49
  into
• 23:49
  Yisroel.
• 23:50
  That's
• 23:50
  the
• 23:50
  way
• 23:50
  the
• 23:50
  ge'
• 23:50
  ul
• 23:50
  is
• 23:51
  going
• 23:51
  to
• 23:51
  look.
• 23:52
  Now
• 23:52
  there's
• 23:52
  a
• 23:52
  machloikis
• 23:53
  between
• 23:53
  Moishe
• 23:54
  and
• 23:54
  Yeshua
• 23:55
  in
• 23:56
  the
• 23:56
  Mishkan,
• 23:57
  what
• 23:57
  do
• 23:57
  you
• 23:57
  do
• 23:57
  first?
• 23:58
  You
• 23:58
  put
• 23:58
  in
• 23:58
  first
• 23:58
  the
• 23:58
  kalem
• 24:01
  or
• 24:01
  you
• 24:01
  build
• 24:01
  a
• 24:01
  mishkan,
• 24:02
  right?
• 24:03
  So
• 24:03
  it
• 24:03
  says
• 24:04
  that.
• 24:04
  I'm
• 24:04
  sorry,
• 24:05
  Moshe
• 24:05
  Yeshua,
• 24:06
  Moishe
• 24:06
  Hatzal.
• 24:07
  So
• 24:09
  it
• 24:09
  says
• 24:10
  like
• 24:10
  this.
• 24:10
  It
• 24:10
  says
• 24:14
  in
• 24:15
  this
• 24:15
  vikuach
• 24:15
  lakhoira.
• 24:16
  It
• 24:16
  sounds
• 24:16
  like
• 24:17
  it's
• 24:17
  a
• 24:17
  similar
• 24:17
  kind
• 24:18
  of
• 24:18
  vikuach.
• 24:18
  That
• 24:18
  means
• 24:18
  the
• 24:18
  question
• 24:19
  is,
• 24:19
  what's
• 24:19
  the
• 24:19
  starting
• 24:19
  point?
• 24:20
  We
• 24:20
  know
• 24:20
  that
• 24:20
  we
• 24:20
  have
• 24:20
  to
• 24:20
  have
• 24:20
  a
• 24:21
  bias.
• 24:21
  We
• 24:21
  know
• 24:21
  we
• 24:22
  have
• 24:22
  to
• 24:22
  have
• 24:22
  a
• 24:22
  mishkon.
• 24:22
  The
• 24:23
  Mishkan
• 24:23
  would
• 24:23
  be,
• 24:23
  let's
• 24:24
  say,
• 24:24
  similar
• 24:24
  more
• 24:24
  to
• 24:24
  the
• 24:24
  oist.
• 24:25
  That's
• 24:25
  like
• 24:25
  the
• 24:25
  finality,
• 24:26
  the
• 24:27
  malchus,
• 24:28
  the
• 24:28
  asiya
• 24:28
  of
• 24:29
  it
• 24:29
  all.
• 24:29
  And
• 24:30
  then
• 24:30
  inside
• 24:30
  you
• 24:30
  have
• 24:30
  kalem.
• 24:31
  Kalem
• 24:31
  is
• 24:31
  already
• 24:31
  the
• 24:32
  higher
• 24:32
  cnemius
• 24:33
  of
• 24:33
  what
• 24:33
  goes
• 24:33
  on.
• 24:34
  Right?
• 24:35
  It's
• 24:36
  a
• 24:36
  hekhar
• 24:36
  azah,
• 24:36
  It's
• 24:37
  a
• 24:37
  hecher
• 24:37
  madrega,
• 24:37
  the
• 24:38
  kalem.
• 24:38
  The
• 24:38
  question
• 24:38
  is,
• 24:39
  do
• 24:39
  you
• 24:39
  start
• 24:39
  with
• 24:40
  the
• 24:40
  oyer
• 24:41
  and
• 24:41
  then
• 24:41
  you
• 24:41
  bring
• 24:41
  it
• 24:42
  down
• 24:42
  into
• 24:42
  the
• 24:43
  bias,
• 24:44
  Right?
• 24:46
  That's
• 24:46
  called
• 24:46
  hekhon
• 24:46
  achnissen,
• 24:47
  right?
• 24:49
  I'm
• 24:49
  sorry,
• 24:49
  that's
• 24:50
  the
• 24:50
  opposite.
• 24:51
  That's
• 24:51
  Moishe's
• 24:51
  day
• 24:52
  that
• 24:52
  starts
• 24:52
  from
• 24:52
  the
• 24:52
  kalem.
• 24:53
  But
• 24:53
  Salah's
• 24:53
  day
• 24:54
  was.
• 24:54
  No,
• 24:54
  you
• 24:55
  first
• 24:55
  have
• 24:55
  to
• 24:55
  build
• 24:55
  the
• 24:56
  bias,
• 24:56
  because
• 24:56
  if
• 24:56
  not
• 24:56
  hechan
• 24:57
  achnisen.
• 24:58
  So
• 24:58
  the
• 24:58
  question
• 24:58
  is,
• 24:58
  mamish,
• 24:59
  a
• 24:59
  fundamental
• 24:59
  question.
• 24:59
  Where
• 25:00
  do
• 25:00
  we
• 25:00
  start
• 25:00
  from?
• 25:00
  Do
• 25:00
  we
• 25:01
  start
• 25:01
  from
• 25:01
  the
• 25:01
  bottom
• 25:01
  up?
• 25:02
  Do
• 25:02
  we
• 25:02
  start
• 25:02
  from.
• 25:03
  In
• 25:03
  this
• 25:03
  nusach,
• 25:04
  it
• 25:04
  would
• 25:04
  be,
• 25:04
  do
• 25:04
  we
• 25:04
  start
• 25:05
  from
• 25:05
  the
• 25:05
  Talmud?
• 25:06
  That's
• 25:06
  Machta,
• 25:06
  the
• 25:06
  Rebbe.
• 25:07
  Do
• 25:07
  we
• 25:07
  start
• 25:08
  from
• 25:08
  the
• 25:08
  osiyehs,
• 25:10
  going
• 25:10
  upward?
• 25:11
  And
• 25:11
  from
• 25:11
  the
• 25:11
  osiyas
• 25:12
  we
• 25:12
  figure
• 25:12
  out
• 25:12
  what's
• 25:12
  going
• 25:13
  on
• 25:13
  before.
• 25:13
  And
• 25:14
  the
• 25:14
  whole
• 25:14
  polymius
• 25:15
  of
• 25:15
  Torah.
• 25:15
  Do
• 25:16
  we
• 25:16
  start
• 25:16
  from
• 25:16
  the
• 25:16
  ground
• 25:17
  up?
• 25:17
  Like,
• 25:17
  sort
• 25:18
  of
• 25:18
  like
• 25:18
  what
• 25:18
  it
• 25:18
  says
• 25:18
  over
• 25:19
  here
• 25:19
  by
• 25:19
  Edim,
• 25:19
  which
• 25:20
  sounds
• 25:20
  like
• 25:20
  a
• 25:21
  big
• 25:21
  kill.
• 25:22
  So
• 25:23
  what
• 25:23
  did
• 25:23
  Moshe
• 25:23
  Rabbeinu
• 25:24
  tell
• 25:24
  him?
• 25:24
  Moishe
• 25:24
  Rabbeinu
• 25:25
  tells
• 25:25
  him,
• 25:27
  b'tsel
• 25:27
  keila.
• 25:27
  Yisa
• 25:28
  means
• 25:28
  to
• 25:28
  say
• 25:28
  you're
• 25:29
  in
• 25:29
  the
• 25:29
  shadow,
• 25:29
  the
• 25:30
  shadow.
• 25:30
  What's
• 25:31
  the
• 25:31
  definition
• 25:31
  of
• 25:31
  shadow?
• 25:32
  The
• 25:32
  definition
• 25:32
  of
• 25:32
  shadow
• 25:33
  is
• 25:33
  shadow
• 25:34
  doesn't
• 25:34
  have.
• 25:34
  It's
• 25:34
  eginimatzias.
• 25:35
  Shadow
• 25:36
  is
• 25:36
  just
• 25:37
  an
• 25:37
  outcome
• 25:38
  of
• 25:38
  the
• 25:38
  sun.
• 25:38
  It
• 25:39
  means
• 25:39
  you
• 25:39
  have
• 25:39
  a
• 25:39
  sun
• 25:39
  and
• 25:40
  now
• 25:40
  the
• 25:40
  person
• 25:40
  is
• 25:41
  standing
• 25:41
  on
• 25:41
  a
• 25:41
  different
• 25:41
  angle
• 25:41
  or
• 25:42
  the
• 25:42
  thing
• 25:42
  is
• 25:42
  standing
• 25:42
  on
• 25:42
  a
• 25:42
  different
• 25:42
  angle,
• 25:43
  which
• 25:43
  then
• 25:43
  little
• 25:44
  bit
• 25:44
  black
• 25:44
  from
• 25:44
  the
• 25:44
  sun
• 25:44
  that
• 25:44
  creates
• 25:45
  a
• 25:45
  shadow.
• 25:46
  So
• 25:46
  what
• 25:46
  he's
• 25:46
  saying
• 25:46
  is
• 25:47
  he's
• 25:47
  being
• 25:47
  mariamis
• 25:47
  to
• 25:47
  him
• 25:48
  that
• 25:48
  what
• 25:48
  you're
• 25:48
  saying
• 25:48
  is
• 25:48
  wrong.
• 25:49
  It's
• 25:49
  supposed
• 25:49
  to
• 25:49
  be
• 25:49
  first
• 25:50
  the
• 25:50
  sun,
• 25:51
  the
• 25:51
  hainu,
• 25:51
  the
• 25:51
  pneumius,
• 25:52
  which
• 25:52
  is
• 25:52
  the.
• 25:52
  Which
• 25:53
  is
• 25:53
  the.
• 25:53
  Which
• 25:53
  is
• 25:53
  the.
• 25:53
  Which
• 25:53
  is
• 25:54
  the,
• 25:54
  which
• 25:54
  is
• 25:54
  the.
• 25:56
  And
• 25:56
  then
• 25:57
  we
• 25:57
  get
• 25:57
  to
• 25:57
  the
• 25:57
  bottom,
• 25:57
  then
• 25:57
  we
• 25:58
  get
• 25:58
  to
• 25:58
  the
• 25:58
  ois,
• 25:58
  then
• 25:58
  we
• 25:58
  get
• 25:58
  to
• 25:59
  the
• 25:59
  bias,
• 25:59
  then
• 25:59
  we
• 25:59
  get
• 25:59
  to
• 25:59
  the
• 25:59
  mishkan.
• 26:00
  But
• 26:00
  what's
• 26:01
  fascinating
• 26:01
  is
• 26:01
  that's
• 26:02
  all
• 26:02
  the
• 26:02
  way.
• 26:02
  It's
• 26:02
  supposed
• 26:03
  to
• 26:03
  be
• 26:03
  the
• 26:03
  meshech
• 26:04
  in
• 26:04
  the
• 26:04
  regular
• 26:04
  mahalach.
• 26:05
  It's
• 26:05
  supposed
• 26:05
  to
• 26:05
  come
• 26:05
  flowing
• 26:06
  from
• 26:06
  the,
• 26:06
  from
• 26:07
  the,
• 26:07
  from
• 26:07
  the
• 26:07
  hamo
• 26:10
  down
• 26:10
  to
• 26:10
  the
• 26:11
  tail,
• 26:11
  down
• 26:11
  to
• 26:11
  the,
• 26:11
  down
• 26:12
  to
• 26:12
  Yeshua,
• 26:12
  down
• 26:12
  to
• 26:12
  the
• 26:12
  levonim,
• 26:13
  which
• 26:13
  is
• 26:13
  the
• 26:13
  malchus,
• 26:14
  right?
• 26:14
  Malchus
• 26:14
  David
• 26:15
  is
• 26:15
  called
• 26:15
  levonim.
• 26:18
  Less
• 26:19
  right.
• 26:20
  But
• 26:21
  it
• 26:21
  says
• 26:21
  that
• 26:21
  the
• 26:22
  ksaram
• 26:22
  were
• 26:22
  taken
• 26:22
  away.
• 26:23
  What
• 26:23
  does
• 26:23
  it
• 26:23
  mean?
• 26:23
  The
• 26:23
  ksaram
• 26:23
  were
• 26:23
  taken
• 26:24
  away.
• 26:24
  In
• 26:24
  other
• 26:24
  words,
• 26:24
  by
• 26:25
  Matan
• 26:25
  Tayru,
• 26:25
  ksaram
• 26:26
  were
• 26:26
  taken
• 26:26
  away
• 26:26
  means
• 26:26
  we
• 26:27
  lost
• 26:27
  that
• 26:27
  flow.
• 26:29
  We
• 26:29
  went
• 26:29
  and
• 26:30
  we
• 26:30
  went
• 26:30
  away
• 26:30
  from.
• 26:31
  We
• 26:31
  said
• 26:34
  we
• 26:34
  went
• 26:35
  with
• 26:35
  that,
• 26:36
  with
• 26:36
  the
• 26:36
  eagle,
• 26:37
  we
• 26:37
  went
• 26:37
  with
• 26:37
  the
• 26:37
  eagle.
• 26:37
  That
• 26:37
  means
• 26:38
  we
• 26:38
  separated
• 26:38
  ourselves
• 26:39
  from
• 26:39
  that,
• 26:40
  from
• 26:40
  that,
• 26:40
  from
• 26:41
  that
• 26:41
  flow
• 26:41
  from
• 26:41
  Aten
• 26:42
  Torah.
• 26:42
  So
• 26:43
  what
• 26:43
  happens?
• 26:43
  So
• 26:44
  the
• 26:44
  Chacham
• 26:44
  said
• 26:45
  that's
• 26:45
  the
• 26:45
  Torah
• 26:46
  that
• 26:46
  the
• 26:46
  Rebbe
• 26:46
  has
• 26:46
  in
• 26:46
  the
• 26:46
  beginning
• 26:47
  of,
• 26:47
  right
• 26:47
  before
• 26:48
  Torah,
• 26:48
  Aleph
• 26:48
  lechu
• 26:49
  chazu
• 26:49
  mifal
• 26:51
  shamais
• 26:53
  eloshemis.
• 27:00
  This
• 27:01
  light
• 27:01
  would
• 27:01
  mean
• 27:02
  that
• 27:02
  Torah
• 27:03
  was
• 27:03
  forgotten.
• 27:03
  That
• 27:04
  means
• 27:04
  if
• 27:04
  Klal
• 27:04
  Yisrael
• 27:05
  lost
• 27:05
  them
• 27:05
  Asoira,
• 27:06
  they
• 27:06
  lost
• 27:06
  their
• 27:06
  Ur,
• 27:07
  they
• 27:07
  lost
• 27:07
  their
• 27:07
  Rebbe.
• 27:08
  So
• 27:09
  then
• 27:09
  that's
• 27:09
  called
• 27:10
  shikh
• 27:10
  satira.
• 27:10
  They
• 27:10
  lost
• 27:11
  it.
• 27:11
  Now
• 27:11
  it's
• 27:11
  Osiris
• 27:11
  without
• 27:12
  xorim.
• 27:12
  So
• 27:12
  what
• 27:13
  happens?
• 27:13
  The
• 27:13
  malachim
• 27:14
  came
• 27:14
  and
• 27:14
  they
• 27:14
  took
• 27:14
  away
• 27:14
  the
• 27:14
  Ksaram.
• 27:15
  They
• 27:15
  took
• 27:15
  away
• 27:15
  the
• 27:15
  Ksaram,
• 27:15
  they
• 27:16
  lost
• 27:16
  it.
• 27:16
  But
• 27:16
  what's
• 27:17
  the
• 27:17
  gili
• 27:17
  of
• 27:18
  the
• 27:18
  gil
• 27:18
  of
• 27:18
  Asad
• 27:18
  lava?
• 27:19
  Is
• 27:19
  that
• 27:19
  what
• 27:19
  Yeshua,
• 27:19
  what
• 27:20
  Betzalah
• 27:20
  told
• 27:20
  Moishe
• 27:20
  Rabeinu
• 27:21
  is
• 27:21
  going
• 27:21
  to
• 27:21
  be
• 27:21
  richtig?
• 27:22
  It's
• 27:22
  not
• 27:22
  right
• 27:22
  in
• 27:22
  the
• 27:22
  machlekos
• 27:23
  between
• 27:24
  Moishe
• 27:25
  Shaita
• 27:25
  in
• 27:25
  the
• 27:25
  Mishkan.
• 27:26
  But
• 27:28
  the
• 27:28
  Gemara
• 27:28
  says
• 27:28
  this
• 27:28
  is
• 27:28
  a
• 27:29
  soy
• 27:29
  that
• 27:29
  we
• 27:29
  cannot
• 27:30
  be
• 27:30
  masih
• 27:31
  what
• 27:31
  this
• 27:31
  is.
• 27:31
  But
• 27:31
  this
• 27:31
  is
• 27:32
  the
• 27:32
  fact.
• 27:32
  This
• 27:32
  is
• 27:32
  the
• 27:32
  Gemara
• 27:32
  saying
• 27:33
  that
• 27:33
  means
• 27:33
  those
• 27:34
  that
• 27:34
  we
• 27:34
  lost,
• 27:34
  we
• 27:35
  lost
• 27:35
  it
• 27:35
  then.
• 27:35
  Because
• 27:36
  that's
• 27:36
  the
• 27:37
  way
• 27:37
  it
• 27:37
  was
• 27:37
  supposed
• 27:37
  to
• 27:37
  be.
• 27:37
  Then
• 27:38
  the
• 27:38
  halacha
• 27:39
  is
• 27:39
  the
• 27:39
  richtega
• 27:40
  mahalach
• 27:40
  was
• 27:41
  then.
• 27:41
  And
• 27:41
  it's
• 27:41
  supposed
• 27:41
  to
• 27:42
  be
• 27:42
  coming,
• 27:43
  but
• 27:44
  it's
• 27:44
  going
• 27:44
  to
• 27:44
  be
• 27:44
  in
• 27:44
  this
• 27:45
  Galah
• 27:45
  how
• 27:45
  in
• 27:45
  the
• 27:45
  Malchus
• 27:46
  itself,
• 27:46
  in
• 27:47
  the
• 27:47
  Shamuis,
• 27:48
  in
• 27:49
  what
• 27:49
  seemingly
• 27:49
  looks
• 27:50
  completely
• 27:51
  completely
• 27:52
  ephes
• 27:53
  and
• 27:53
  completely
• 27:54
  toyu
• 27:55
  and
• 27:55
  completely
• 27:55
  lost
• 27:56
  all
• 27:56
  its
• 27:56
  chain
• 27:57
  and
• 27:57
  all
• 27:57
  its
• 27:57
  all
• 27:57
  its
• 27:57
  panimiyas.
• 27:58
  We're
• 27:58
  going
• 27:58
  to
• 27:58
  see
• 27:58
  how
• 27:58
  in
• 27:59
  that
• 27:59
  Ois
• 27:59
  itself
• 28:00
  there's
• 28:00
  a
• 28:00
  Kesser
• 28:00
  in
• 28:00
  it
• 28:01
  because
• 28:01
  there's
• 28:01
  a
• 28:02
  Lichtkite
• 28:02
  in
• 28:02
  that
• 28:02
  Ois
• 28:03
  itself.
• 28:03
  That
• 28:03
  means
• 28:03
  in
• 28:04
  other
• 28:04
  words,
• 28:04
  in
• 28:04
  every
• 28:04
  single
• 28:04
  Yeet,
• 28:05
  in
• 28:05
  every
• 28:05
  single
• 28:05
  Yid,
• 28:06
  which
• 28:06
  is
• 28:06
  a
• 28:06
  Os
• 28:07
  in
• 28:07
  the
• 28:07
  Torah,
• 28:09
  we're
• 28:09
  going
• 28:09
  to
• 28:09
  be
• 28:09
  able
• 28:10
  to
• 28:10
  find
• 28:10
  in
• 28:10
  every
• 28:10
  single
• 28:10
  Yid,
• 28:11
  no
• 28:11
  matter
• 28:12
  who
• 28:12
  it
• 28:12
  is.
• 28:12
  No
• 28:13
  matter
• 28:13
  who
• 28:13
  it
• 28:13
  is,
• 28:13
  we're
• 28:14
  going
• 28:14
  to
• 28:14
  be
• 28:14
  able
• 28:14
  to
• 28:14
  Megala
• 28:14
  Mashiach
• 28:15
  is
• 28:15
  going
• 28:15
  to
• 28:15
  be
• 28:15
  Magala
• 28:15
  in
• 28:16
  every
• 28:16
  single
• 28:16
  Yid,
• 28:17
  their
• 28:17
  Kesser,
• 28:18
  their
• 28:18
  Simchas
• 28:18
  Oylam
• 28:19
  al
• 28:19
  Roisham,
• 28:20
  because
• 28:20
  then
• 28:20
  it's
• 28:20
  going
• 28:20
  to
• 28:20
  be
• 28:21
  in
• 28:21
  his
• 28:21
  Gala.
• 28:21
  How
• 28:21
  the
• 28:21
  how
• 28:22
  it
• 28:22
  doesn't
• 28:22
  go
• 28:22
  this
• 28:22
  way.
• 28:22
  It's
• 28:23
  going
• 28:23
  to
• 28:23
  be
• 28:23
  in
• 28:24
  how
• 28:24
  the
• 28:25
  Ois
• 28:25
  itself
• 28:25
  is
• 28:25
  going
• 28:25
  to
• 28:25
  have
• 28:26
  a
• 28:26
  Lichtikat.
• 28:26
  We're
• 28:26
  not
• 28:26
  going
• 28:26
  to
• 28:27
  need
• 28:27
  the
• 28:27
  Messiah
• 28:28
  for
• 28:28
  Amal.
• 28:28
  It's
• 28:28
  going
• 28:28
  to
• 28:28
  be
• 28:29
  that's,
• 28:29
  that's,
• 28:29
  that's
• 28:29
  the
• 28:29
  Gulas.