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The SHOCKING TRUTH About DINOSAURS and the BIBLE They Never Told You · truthunedited

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Speaker 1: Those of you who have already walked through the pages
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Speaker 1: of the sacred and have touched, even if only with
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Speaker 1: your eyes, the ancient texts, know that the Bible is
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Speaker 1: not merely a book of answers. It is also a
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Speaker 1: profound source of questions, mysteries, and curiosities that span centuries.
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Speaker 1: Throughout the scriptures, there are accounts that challenge immediate understanding,
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Speaker 1: passages that awaken silent doubts, unspoken questions, and lingering unease
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Speaker 1: that have accompanied attentive readers and scholars of the faith
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Speaker 1: for generations. One of these curiosities, perhaps one of the
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Speaker 1: most intriguing, concerns colossal creatures, giant beings of almost unimaginable
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Speaker 1: proportions whose existence is not only narrated, but attested to
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Speaker 1: by remnants scattered throughout the deepest layers of the earth.
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Speaker 1: We are speaking of creatures we now call dinosaurs, beings
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Speaker 1: whose existence is confirmed by countless fossils petrified bones found
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Speaker 1: in rocks, mountains, and deserts around the world. In light
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Speaker 1: of this, an inevitable question arises, especially among Bible readers
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Speaker 1: and students of theology. Did dinosaurs really exist? And if
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Speaker 1: they did, where do they fit within the Biblical narrative.
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Speaker 1: According to historians and scientists, these creatures inhabited the Earth
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Speaker 1: millions of years ago. Modern science asserts that they became
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Speaker 1: extinct due to a catastrophic event, possibly a meteor striking
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Speaker 1: the planet, causing an explosion of global proportions, altering the
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Speaker 1: climate and sealing the fate of these life forms. But
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Speaker 1: does this explanation truly close the matter? Does it answer
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Speaker 1: everything that needs to be answered? Or are we facing
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Speaker 1: a story that is deeper, older, and perhaps less well known. What,
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Speaker 1: after all, does the Bible say about this? In this video,
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Speaker 1: we will approach the subject with care, respect for the
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Speaker 1: scriptures and close attention to detail, not with the goal
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Speaker 1: of creating conflict between faith and science, but of understanding
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Speaker 1: what the sacred texts truly say and what has often
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Speaker 1: been forgotten, ignored, or reinterpreted over time. For this reason,
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Speaker 1: I ask you to stay with me until the end,
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Speaker 1: because I will bring to light some little known information,
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Speaker 1: reflections rarely discussed, and connections that may surprise even experienced readers.
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Speaker 1: If you are interested in the Judeo Christian scriptures or
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Speaker 1: are a student of theology, you have likely encountered numerous
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Speaker 1: questions while immersing yourself in these ancient texts, and among them,
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Speaker 1: one almost always emerges, where do these gigantic creatures fit
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Speaker 1: into Biblical history? The science dedicated to the study of
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Speaker 1: these fossils, the bones transformed into stone over time, is
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Speaker 1: called paleontology. However, long befo before this name existed, long
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Speaker 1: before laboratories, modern dating methods and classifications, these bones already
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Speaker 1: intrigued humanity in the Middle Ages, when such remains were
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Speaker 1: discovered accidentally, many believed they were the bones of dragons,
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Speaker 1: being similar to those described in medieval European mythology and
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Speaker 1: also in ancient Chinese traditions winged serpents, immense creatures, some
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Speaker 1: described as breathing fire or ruling the skies and the seas.
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Speaker 1: These discoveries fueled the imagination of writers, chroniclers, and entire peoples,
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Speaker 1: but perhaps they were not merely the product of imagination.
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Speaker 1: In light of this, the question arises once again, what
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Speaker 1: does the Bible say about all of this? The doubt
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Speaker 1: exists because at first glance, the Bible does not mention
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Speaker 1: the word dinosaur. But this happens for a simple historical reason.
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Speaker 1: The term did not exist at the time the Sacred
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Speaker 1: Texts were written. To understand this issue correctly, it is
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Speaker 1: essential to understand the origin of words. The term dinosaur
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Speaker 1: was coined only in eighteen forty one by Sir Richard Owen.
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Speaker 1: He combined two Greek roots, dinos meaning terrible or powerful,
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Speaker 1: and sauus, meaning lizard. Thus dinosaur literally means terrible lizard.
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Speaker 1: But this raises an even more interesting question. What were
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Speaker 1: these creatures called before that, especially in Biblical times. For
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Speaker 1: centuries across different cultures around the world, a different term
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Speaker 1: was used, dragon. Over time, meanings changed, words were reshaped,
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Speaker 1: and the history behind them was gradually lost, especially to
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Speaker 1: more recent generations. Few people know that the word dinosaur
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Speaker 1: is a relatively modern creation, while dragon was the ancient
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Speaker 1: and universal term. And here we are at a crucial point.
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Speaker 1: This is precisely the word that appears in the scriptures.
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Speaker 1: In the Old Testament, originally written in Hebrew, the word
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Speaker 1: used for dragon is tannine. However, over the centuries, some
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Speaker 1: translations chose to soften or reinterpret this term. In modern versions,
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Speaker 1: such as the New International Version, it is rendered as
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Speaker 1: great sea creatures or even as monsters. Even in the
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Speaker 1: book of job. When the text describes the enigmatic behemoth,
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Speaker 1: some footnotes attempt to identify it as nothing more than
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Speaker 1: a hippopotamus. Yet the biblical text itself describes a creature
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Speaker 1: whose tale moves like a ceder, a description that raises
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Speaker 1: serious questions and invites the reader to look more carefully
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Speaker 1: at what is being reported, And it is precisely from
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Speaker 1: this point that our investigation deepens. Historians state that dinosaurs
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Speaker 1: inhabited our planet approximately two hundred and thirty three million
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Speaker 1: years ago, an immense span of time when compared to
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Speaker 1: the moment in which modern nomenclature was assigned to them.
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Speaker 1: This great temporal distance between the existence of these creatures
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Speaker 1: and the name they received raises, in itself an important
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Speaker 1: question about how they were understood and described in the past.
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Speaker 1: According to historians, these calculations are based on the study
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Speaker 1: of bones and remains found in various parts of the world.
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Speaker 1: Fossils of these animals have been analyzed by numerous scientific
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Speaker 1: authorities who sought to understand how they lived, how they behaved,
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Speaker 1: what their natural environment was like, and above all, how
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Speaker 1: their extinction occurred. From these analyzes, modern science has constructed
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Speaker 1: theories about the Earth's distant past. But in light of
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Speaker 1: all this, the central question arises once again, what does
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Speaker 1: the Bible really say about this subject? The Book of
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Speaker 1: Genesis clearly and solemnly reveals how God created the universe,
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Speaker 1: the heavens, the Earth, the animals, and everything that exists
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Speaker 1: within it. The Biblical narrative presents an order in creation,
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Speaker 1: showing that the first living beings created by God were
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Speaker 1: aquatic animals. Scripture declares that God said, let the waters
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Speaker 1: abound with living creatures, and let birds fly above the
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Speaker 1: earth across the expanse of the heavens. It then states
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Speaker 1: that God created the great aquatic creatures and every living
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Speaker 1: creature that moves in the waters, each according to its kind,
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Speaker 1: and also every winged bird according to its kind. And
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Speaker 1: God saw that it was good. Immediately after the creation
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Speaker 1: of aquatic creatures, the Biblical account describes the creation of
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Speaker 1: land animals. God creates the animals of the field, domestic
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Speaker 1: animals and wild animals, each according to its kind. It
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Speaker 1: is at this point that many scholars understand it to
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Speaker 1: be possible to include the creation of dinosaurs, even though
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Speaker 1: the text does not use that specific term. The Book
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Speaker 1: of Genesis declares that God made the wild animals according
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Speaker 1: to their kinds, the livestock according to their kinds, and
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Speaker 1: all the creatures that move along the ground according to
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Speaker 1: their kinds, and God saw that it was good. The
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Speaker 1: Bible does not explicitly mention an animal called a dinosaur
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Speaker 1: during the Creation account. This is the only moment in
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Speaker 1: which these creatures can be placed when considering the category
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Speaker 1: of wild animals and the great beings created by God.
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Speaker 1: The absence of a specific name raises questions, but it
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Speaker 1: also invites us to analyze how nomenlature was used in
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Speaker 1: ancient times. To gain a clearer understanding, it is necessary
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Speaker 1: to examine other passages of scripture that may offer clues.
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Speaker 1: In different Biblical texts, we find names attributed to creatures
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Speaker 1: of extraordinary proportions. One of these names is Leviathan, described
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Speaker 1: as a monstrous and gigantic being that dwelt in the water,
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Speaker 1: mentioned in vivid detail in the Book of Job in
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Speaker 1: the Old Testament. In addition to Leviathan, we also find
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Speaker 1: the figure of Behemoth, likewise mentioned in the Old Testament.
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Speaker 1: Unlike Leviathan, Behemoth is described as a terrestrial creature, gigantic
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Speaker 1: and powerful whose strength and size surpass those of any
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Speaker 1: ordinary animal. According to various scholars, dinosaurs included both land
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Speaker 1: dwelling and aquatic species, which causes these Biblical descriptions to align,
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Speaker 1: at least in part with what science today identifies as
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Speaker 1: large prehistoric reptiles. In this way, the information found in
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Speaker 1: the Bible, when it speaks of leviathans, giants, and creatures
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Speaker 1: of unparalleled strength, does not necessarily stand in contradiction to
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Speaker 1: studies that indicate the existence of dinosaurs of different kinds.
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Speaker 1: It is important to remember that the term dinosaur emerged
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Speaker 1: only in the nineteenth century and literally means terrible line wizard,
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Speaker 1: or powerful lizard, reinforcing the idea that these creatures were
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Speaker 1: reptiles that reached colossal proportions. Ancient Jewish traditions, especially those
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Speaker 1: preserved in the Book of Job, deepen this theme even further.
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Speaker 1: For this reason, we will now look carefully at one
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Speaker 1: of the most intriguing passages in scripture. In Job chapter forty,
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Speaker 1: verses fifteen through twenty four, we find a detailed description
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Speaker 1: of Behemoth. The text says, behold now Behemoth, which I
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Speaker 1: made along with you. He eats grass like an ox behold,
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Speaker 1: his strength is in his loins, and his power in
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Speaker 1: the muscles of his belly. When he wills, he moves
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Speaker 1: his tail like a cedar. The sinews of his thighs
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Speaker 1: are tightly knit, His bones are tubes of bronze, his
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Speaker 1: limbs are bars of iron. In these verses we observe
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Speaker 1: striking characteristics, immense strength, bones described as mesa, powerful muscles,
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Speaker 1: and most notably, a tale compared to a cedar, a
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Speaker 1: large and sturdy tree. This description does not easily fit
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Speaker 1: any animal known in the modern world, but it closely resembles,
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Speaker 1: in a surprising way, the image of a large herbivorous dinosaur,
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Speaker 1: such as a titalosaur. The Bible therefore does indeed mention
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Speaker 1: creatures that fit perfectly within what we now call dinosaurs.
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Speaker 1: By carefully examining the verses just cited, we see that
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Speaker 1: the Biblical text describes in rich detail the strength of
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Speaker 1: this creature, highlighting the power concentrated in the muscles of
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Speaker 1: its belly, the robustness of its loins, the imposing structure
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Speaker 1: of its body, and above all, its tail compared to
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Speaker 1: a massive cedar. This description does not correspond to any
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Speaker 1: common animal known today. But aligns remarkably well with the
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Speaker 1: anatomy of a large dinosaur. The text also reveals that
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Speaker 1: this creature was herbilits feeding on grass like an ox,
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Speaker 1: which further reinforces this association. In verse eighteen, we read
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Speaker 1: that its bones are compared to tubes of bronze and
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Speaker 1: its limbs to bars of iron, a metaphor that emphasizes
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Speaker 1: the density, strength, and structural resilience of this colossal animal,
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Speaker 1: suggesting an extremely robust skeleton consistent with creatures of gigantic proportions.
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Speaker 1: From verses nineteen through twenty four, behemoth is presented as
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Speaker 1: a true masterpiece of the ways of God. The text
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Speaker 1: states that it receives pasture in the mountains, where all
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Speaker 1: the animals of the field may find rest. It hides
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Speaker 1: under shaded trees, among reeds and marshes, surrounded by willows
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Speaker 1: along the rivers, a scene that conveys tranquility, mastery of
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Speaker 1: its environment, and a calm demeanor despite its unmatched strength.
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Speaker 1: The account further states that this animal is capable of
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Speaker 1: drinking so much water the river seems insignificant before it,
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Speaker 1: as though it is not disturbed even when the waters overflow.
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Speaker 1: This imagery reenforces the idea of a being of extraordinary
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Speaker 1: size and endurance. In verse twenty four, the text emphasizes
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Speaker 1: that there is no way to capture or subdue it,
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Speaker 1: highlighting its majesty, superiority, and invulnerability in the face of humanity.
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Speaker 1: The description of Behemoth in the Book of Job bears
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Speaker 1: a striking resemblance to that of a titanosaur, a type
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Speaker 1: of herbivorous dinosaur known for its colossal size, extremely dense bones,
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Speaker 1: and long, powerful tail. The comparison of its tail to
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Speaker 1: a cedar, a tree symbolic of strength and stability, fits
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Speaker 1: with remarkable precision the characteristics of these prehistoric giants. In
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Speaker 1: this way, the animal mentioned in the scriptures can be
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Speaker 1: understood as a type of dinosaur created by God himself,
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Speaker 1: demonstrating harmony between the Biblical narrative and studies that point
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Speaker 1: to the existence of these creatures in the Earth's remote past.
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Speaker 1: Far from being incompatible, these accounts may be seen as
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Speaker 1: ancient descriptions of realities that science today seeks to understand
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Speaker 1: through different means. When we analyze the meaning of the
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Speaker 1: name behemoth, we find even more revealing elements. The term
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Speaker 1: behemoth of Hebrew origin derives from the word for beast,
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Speaker 1: and in its expanded sense, means great beast or colossal beast.
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Speaker 1: In Hebrew and Phoenician contexts, the term carries the idea
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Speaker 1: of something gigantic of extraordinary proportions. In Aramaic, the meaning
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Speaker 1: is similar, reenforcing the image of an immense, powerful, and
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Speaker 1: awe inspiring creature. Behemoth therefore does not refer to an
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Speaker 1: ordinary animal, but to something vast, dominant, and beyond known standards.
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Speaker 1: The Book of Job leads a to a clear conclusion.
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Speaker 1: Within this interpretive framework, dinosaurs did exist. More than that.
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Speaker 1: The text itself suggests that when God created the dinosaurs,
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Speaker 1: he also created humankind. When God says to Job, behold behemoth,
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Speaker 1: which I made along with you, the expression indicates that
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Speaker 1: this creature was made during the same period as the
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Speaker 1: creation of man. Biblically, this suggests that human beings and
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Speaker 1: dinosaurs coexisted at some point in the history of creation. However,
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Speaker 1: an important observation must be made. Not all types of
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Speaker 1: dinosaurs would necessarily have existed since the days of Adam.
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Speaker 1: Some variations may have arisen later through processes of adaptation, fusion,
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Speaker 1: and amalgamation. A subject that will be explained further ahead.
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Speaker 1: An additional curiosity regarding Behemoth is that there is no
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Speaker 1: direct mention of its entry into Noah's Ark. If this
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Speaker 1: specific creature had been preserved on the arc, the term
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Speaker 1: behemoth would likely have appeared in the flood narrative. The
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Speaker 1: absence of such a reference leads some to conclude that Behemoth,
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Speaker 1: or at least this gigantic species of dinosaur, either survived
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Speaker 1: the flood by other means or became extinct after that event. Thus,
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Speaker 1: we can conclude that these colossal creatures mentioned in the
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Speaker 1: scriptures were part of divine creation and undoubtedly disappeared at
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Speaker 1: some later point in history, leaving behind only remnants, fossils
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Speaker 1: and accounts that continue to raise profound questions about the
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Speaker 1: Earth's past and the mysteries of the ways of God.
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Speaker 1: There is yet another extremely interesting and curious point related
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Speaker 1: to this topic, one that leads us to an ancient
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Speaker 1: and controversial book, the Book of Enoch. According to this text,
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Speaker 1: these gigantic and colossal creatures often associated by many with dinosaurs,
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Speaker 1: were not simply ordinary animals, but the result of something
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Speaker 1: far more complex and disturbing. The Book of Enoch states
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Speaker 1: that these beings were antediluvian amalgamations directly linked to the
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Speaker 1: activity of the nephilim. But what exactly does the term
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Speaker 1: amalgamation mean within this ancient and biblical context. According to
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Speaker 1: the Book of Enoch, an amalgamation would be a fusion,
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Speaker 1: a mixture between two distinct beings, generating something that would
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Speaker 1: be neither a pure species nor part of the original
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Speaker 1: creation as God had established it. This forms the basis
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Speaker 1: of the idea that certain colossal beings did not arise naturally,
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Speaker 1: but through forbidden mixtures. According to this perspective, dinosaurs would
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Speaker 1: have emerged from some form of anomalous union between different creatures,
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Speaker 1: meaning they were not pure species. Within this context, the
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Speaker 1: figure of the nephilim also emerges. A nephilim is in
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Speaker 1: many accounts the result of the birth of a hybrid
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Speaker 1: in sid In some cases it is explicitly described as such.
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Speaker 1: In others, it is not directly labeled that way, yet
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Speaker 1: it carries characteristics that point unmistakably in that direction. According
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Speaker 1: to this perspective presented in the Book of Enoch, the
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Speaker 1: nephelim would be the offspring of a union between fallen
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Speaker 1: angels and human women. However, the text also suggests something
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Speaker 1: even more unsettling, the possibility of unions between fallen angels
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Speaker 1: and terrestrial animals created by God, such as reptiles. From
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Speaker 1: these interactions, various species of gigantic, monstrous beings of a
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Speaker 1: corrupted nature would have emerged. The Book of Enoch even
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Speaker 1: reports that these beings possessed colossal stature and extremely violent behaviour.
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Speaker 1: They would represent a distorted form of creation, the direct
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Speaker 1: result of a violation of the order established by God.
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Speaker 1: It is important to remember that this viewer the Nephelim
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Speaker 1: and the giants who inhabited the earth connects to the
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Speaker 1: same tradition that speaks of the origin of giants. Still,
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Speaker 1: according to the Book of Enoch, the giants were born
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Speaker 1: primarily from the relationship between fallen angels and human women.
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Speaker 1: In the antediluvian context, that is, before the flood, the
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Speaker 1: amalgamations would have been essentially fusions between beings of demonic
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Speaker 1: nature and terrestrial animals already created by God, especially reptiles.
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Speaker 1: In this way, certain dinosaurs, particularly carnivorous, bestial, and monstrous ones,
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Speaker 1: would have been the direct result of these unnatural mixtures.
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Speaker 1: Within this framework, dinosaurs would not be merely prehistoric animals,
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Speaker 1: but manifestations of a corrupted creation, the product of unions
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Speaker 1: between fallen angels and earthly creatures. Although non canonical, this
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Speaker 1: interpretation is present in the Book of Enoch and strongly
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Speaker 1: influenced ancient traditions concerning giants and monsters that once inhabited
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Speaker 1: the earth. An additional curiosity within this perspective is the
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Speaker 1: explanation for why many of these animals were not placed
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Speaker 1: on Noah's ark. The idea is that these creatures were
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Speaker 1: meant to perish in the flood, since they were not
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Speaker 1: part of the original creation and represented a profound corruption
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Speaker 1: of the order established by God. According to this view,
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Speaker 1: the Earth could no longer endure so much pain, suffering, violence,
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Speaker 1: and bestiality, especially in light of the presence of countless
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Speaker 1: monstrous creatures spread across its surface. Thus, God would have
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Speaker 1: sent the flood not only as judgment upon a corrupted humanity,
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Speaker 1: but also as a means of purifying creation, eliminating most
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Speaker 1: of these hybrid beings. Only a small portion would have
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Speaker 1: survived for a limited time, as would be the case
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Speaker 1: with Behemoth, which, according to this interpretation, would have become
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Speaker 1: extinct shortly after the flood, as we may infer from
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Speaker 1: the Book of Job. In the Book of Job, behemoth
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Speaker 1: is described as a gigantic creature, compatible with the image
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Speaker 1: of a large dinosaur, more specifically a titanosaur. This reinforces
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Speaker 1: the idea that not all such creatures disappeared immediately, but
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Speaker 1: that some survived for a short period after the flood
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Speaker 1: until they finally became extinct. In this way, the modern
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Speaker 1: theory that a meteor was responsible for the extinction of
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Speaker 1: the dinosaurs comes into direct conflict with this biblical perspective. Biblically,
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Speaker 1: the event that destroyed most of these creatures would have
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Speaker 1: been the flood, leaving only a few survivors already destined
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Speaker 1: for extinction. I hope you enjoyed this video. Now I
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Speaker 1: would like to know your opinion. Do you believe in
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Speaker 1: these theses and interpretations that I have shared here? Dinosaurs
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Speaker 1: were indeed magnificent and gigantic beings that inhabited the ancient Earth.
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Speaker 1: Leave your thoughts on this subject in the comments as well.
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Speaker 1: The fact is that dinosaurs did exist, and the behemoth
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Speaker 1: described in the scriptures fits the image of a titanosaur.
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Speaker 1: Soon we will return with more profound reflections on the
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Speaker 1: mysteries of creation. See you soon.