Latest / Crosswalk / Root Out the Evil — Joshua 7:10–18

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Root Out the Evil — Joshua 7:10–18 · Crosswalk

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Jesus tells us to take up our cross and follow
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him. You're listening to Crosswalk with Pastor
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Steve Winnery. Crosswalk is the radio ministry
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of Calvary Chapel Tri -Cities and it is our aim
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to lead you to the cross through the teaching
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of God's Word. I only got spanked by my grandma
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one time. It was effective, man. And she didn't,
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you know, it wasn't a real long thing. Switches
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are good. In any case, God talks about spanking,
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but he only spanks his own kids. And if you're
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not getting spanked, you're in sin. There's no
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situation where God is dealing with you on your
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sin. That's not a good thing. That's a bad thing.
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That's an indication that you're not walking
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with God. That's an indication that you're not
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His child. And so any time that God's gonna deal
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with somebody, He deals with His own and He starts
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with them. There's a passage in Joel 2 .25 where
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it talks about the fact that God will restore
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when we confess. It says, so I will restore to
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you the years that the swarming locust has eaten,
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the crawling locust, the consuming locust. and
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the chewing locus, my great army which I sent
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among you. And so we have a promise from God
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that not only is God going to forgive us for
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our sin, but a lot of times what he's going to
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do is he's going to restore to us the things
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that we've lost because of our sin. I found that
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to be the case in my life. I came out of a non
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-Christian background. I did a lot of junk and
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I had a lot of consequences that came from it.
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Those are way far back in the rear view mirror.
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And for years and for years, God has been giving
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me good things. that I don't deserve that's what
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the grace of God is good things that I don't
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deserve God's good that way God's voice can be
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very clear when you make a mistake and specifically
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after you make a mistake and that's what happens
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with Joshua in this place with Peter New Testament
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Jesus you know Peter was bragging and said though
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all these deny you I will never deny you And
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Jesus says to him, you know, Peter, by the time
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the evening's over, you're going to have done
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it three times. The book of Luke says, Peter's
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standing by the enemy's fire. And there's a little
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girl there. And she says, you're one of his disciples.
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And he goes, nope, don't know him. I'm not. Another
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guy comes up and says, your dialect betrays you,
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is what it says in Greek. And you're one of them.
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And he goes, nope, I don't know the man. And
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then finally somebody else says it to him. And
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he curses. And the curse is basically, may I
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be cursed by God if I know this man? It's not
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like he's just cussing or something. It's the
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idea of, may I be cursed by God if I know this
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man? And the Bible says it's at that moment that
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Jesus walked out of the house. He was in the
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courtyard. Jesus walks out of the house. Peter's
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on one side of the courtyard. Jesus is on the
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other. They lock eyes. And then Peter goes off
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weeping. And God's voice can be very clear when
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you make a mistake. and all Jesus had to do was
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look at the man, and then you see God restoring
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him. Moses, we talked about 40 years in the wilderness
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after a murder, and then after the 40 years,
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God's voice becomes very clear. God gives him
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a little sign with a burning bush, and then Moses
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comes up and he goes, get your sandals off your
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feet, you're standing on holy ground, and he
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begins speaking to him about what he's gonna
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do with them now. Now after 40 years, now after
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you've toned it down, now after you think that
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there's nothing left for you. Paul was involved
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with the death of Stephen and he wanted to kill
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other Christians and immediately after he came
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into a relationship with God what happened was
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Paul went into the desert for three years and
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heard clearly from the Lord. Mistake after mistake
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after mistake and then there's repentance and
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then God begins speaking clearly. David. He's
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on the run for seven years. And at the end of
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that seven years, he spends the last year and
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a half or so in the enemy's camp, down with the
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Philistines. And God puts him in a position.
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where not only is he being disciplined, but everybody
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in his entourage is being disciplined. They've
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lost their families, they've lost their kids,
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they've lost all their goods because a group
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of raiders came in and took them, and the people
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that are following David are about to rebel against
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him and stone him to death. And David repents,
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and God begins speaking again clearly to David,
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gets him out of that situation, and then makes
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him the king of Israel. You make mistakes. and
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you give your heart back to the Lord in the sense
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of put yourself in the position where God can
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bless you and God will speak clearly to you about
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what he wants to do with you. He'll speak through
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the word, he'll speak through sermons, he'll
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speak to your heart in a still small voice. He
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will speak to you. He's totally capable of guiding
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you and he's been doing that for a very long
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time. And so what God tells Joshua to do is root
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out the evil and God's gonna help. So it's not
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just a matter of confession, it's a matter of
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getting rid of it, getting rid of it. And so
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I mentioned 1 Corinthians chapter five. Why don't
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you turn over there with me real quick. 1 Corinthians
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chapter five. And this is a pretty famous passage.
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Paul's writing a letter to these guys. He found
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out that there is a guy in the Corinthian fellowship
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that is sleeping with his step -mom, which is
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weird. Paul finds out about it and he rebukes
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the Corinthian Church because they're patting
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themselves on the back about how tolerant they
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are for allowing this guy and apparently the
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woman to be in the fellowship. I don't know if
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the woman was there because the guy is the only
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one who's out. Maybe the woman's not there because
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she has the sense to be ashamed of what she's
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doing. It's always ridiculous when you run into
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somebody who's absolutely in sin and they're
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brazen about it, not ashamed about the whole
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thing. You know, shame is something that people
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in America have lost over the years. I think
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a good touch of shame is a good thing in a person's
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life. You do something messed up, you should
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feel bad about it. And this guy doesn't feel
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bad. It's actually reported that there is sexual
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immorality among you and such sexual immorality
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as is not even named among the Gentiles that
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a man has his father's wife. And you're puffed
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up. and have not rather mourned that he who has
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done this deed might be taken away from among
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you. For I indeed as absent in body but present
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in spirit have already judged as though I were
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present him who has so done this deed. In the
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name of our Lord Jesus Christ, when you are gathered
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together along with my spirit with the power
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of our Lord Jesus Christ, deliver such a one
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to Satan for the destruction of the flesh that
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his spirit may be saved in the day of the Lord
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Jesus. Your glorying is not good. Do you not
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know that a little leaven leavens the whole lump?
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Leaven is yeast. You put yeast into a lump of
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dough, it's going to spread throughout the dough.
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That's the picture that you have there. Therefore,
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purge out the old leaven that you may be a new
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lump. since you truly are unleavened, for indeed
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Christ our Passover was sacrificed for us." And
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what he's referring to there is that Jewish tradition
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that right before Passover, Passover was a time
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when they ate nothing but unleavened bread. It
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was also the time when they did spring cleaning.
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It's probably where we got the whole tradition
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of spring cleaning. but they would go through
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their houses, they would clean the house, and
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one of the ceremonies they would go through is
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they would make sure that there was no leaven
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in the house. So they'd get rid of all the leavened
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bread, which is like wonder bread, and they'd
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leave all the unleavened bread, which is like
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saltine crackers, right? But it was big flat
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pieces of like saltine crackers. So they'd get
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rid of all the leavened bread, and then they'd
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take little pieces of leavened bread, little
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crumbs of it, and spread it throughout the house.
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The kids would go around the house with a wooden
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spoon and a feather and carry it all back to
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the dad. He'd throw it in the fire. And there
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was a ceremony where they pronounced the house
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to be clean. And that's what he's talking about
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here. Jesus is our Passover. And if we're going
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to celebrate the Passover in the way that God
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wants us to, then the old leaven needs to be
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taken out. Your house needs to be purged. It
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needs to be cleansed. And that is the case with
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the church. The Bible says that judgment begins
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not with the Gentiles, not with the unbelievers.
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Judgment begins at the house of God. Yeah, at
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the house of God. And so it always starts with
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us. And so Paul's being consistent here. He says,
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therefore let us keep the feast. And he's talking
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about Passover, not with old leaven, nor with
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leaven of malice and wickedness. but with the
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unleavened bread of sincerity and truth. So no
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sexual immorality, no malice, no wickedness.
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There needs to be sincerity and truth. He says,
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I wrote to you in my epistle not to keep company
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with sexually immoral people. Yet I certainly
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did not mean with the sexually immoral people
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of this world or with the covetous or extortioners
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or idolaters. Since then you would need to go
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out of the world. But now I've written to you
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not to keep company with anyone named a brother
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who is sexually immoral or covetous. That means
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greedy. Somebody who wants money. That's a standard
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in the Bible. Somebody who's always after money.
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Somebody who's always greedy. Somebody who's
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always trying to do a deal. Somebody who wants
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to get rich quick. Somebody who rips people off
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in business. That kind of stuff. That's covetousness.
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And we're not supposed to be hanging out with
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people who are covetous. Or an idolater. That's
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people who put things before God. Or a reviler.
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That's people who are just over the top. That's
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a party guy who's constantly fighting. That's
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basically it. or a drunkard, or an extortioner,
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not even to eat with such a person. For what
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have I to do with judging those also who are
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outside? Do you not judge those who are inside?
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But those who are outside, God judges. Therefore,
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put away from yourselves the evil person." And
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in that passage, what Paul is teaching is that
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we don't judge unbelievers. God's their judge.
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We do judge believers. And so when a believer
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says, don't you judge me, wrong. You claim to
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be a believer, you are under my jurisdiction,
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according to what scripture says. And Jesus said,
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judge not that you be not judged, but what he
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was talking about is going around condemning
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people. You're just having an overbearing type
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of attitude. This is talking about looking at
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a situation and going, you know what, this is
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not right. You need to straighten this out. That
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is not judgment in the sense that Jesus was talking
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about. As a matter of fact, in the passage in
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Matthew chapter seven where Jesus was talking
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about don't judge lest you also be judged right
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after that, he says don't give what's holy to
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the dogs. Well, if I'm not doing any judging,
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how am I going to figure out who's a dog? Don't
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cast pearls before swine. If I don't have any
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discernment, if I'm not allowed to... specify
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what is somebody who is actually following the
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Lord and what is somebody who is acting like
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a swine, then how am I going to fulfill those
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commands? Obviously, that includes discernment,
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that includes a judgment in that situation. And
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so I don't need to be condemning towards people,
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but when somebody is in absolute sin, it needs
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to be taken care of for them. In the passage
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here in 1 Corinthians 5, what Paul says is deliver,
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verse 5, deliver such a one to Satan for the
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destruction of the flesh that his spirit may
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be saved in the day of the Lord Jesus. So what's
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the goal? And the goal is that his spirit would
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be saved. One of the things that does not happen
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with people who are like this guy, who could
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come to church, openly proclaim that he's shacking
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up with his stepmom, and be okay with it, and
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get people to pat him on the back. One of the
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things that does not happen with people like
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that is them going to heaven. The Bible teaches
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that if you are sexually immoral, you will not
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enter the kingdom of heaven. And so there are
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standards in scripture. And one of the things
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that happens with guys like that, when they're
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in that kind of position, is they do not repent.
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They do not repent. And so there are times when
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things need to get gnarly and stuff needs to
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be put into people's faces so they'll consider
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what they're doing and they'll stop and they'll
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turn. You guys, if we turn a person from wickedness,
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we've saved a soul from death, is what the Bible
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says. And so that's what's happening in this
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passage. That's also what's happening back in
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the book of Joshua. And so what Paul did was
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he told them to practice Matthew chapter 18.
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The guy had already been talked to, obviously.
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Everybody knew what the sin was, obviously. The
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guy hasn't repented, obviously. And so now the
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next step is you're out. And so you don't get
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the fellowship with us. You don't get to hang
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here. You know, go home. Because you're not going
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to be part of the church. And there needs to
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be a consequence to this. And you know what,
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you guys? Every time, well, not every single
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time. I've done this a number of different times
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with people. And... The most notable time was
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a guy, I've told this story before, the pastor
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was on vacation. I was an assistant pastor. I
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was teaching a single study. And a guy that the
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pastor had been counseling with was committing
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adultery on his wife with a woman. And so the
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pastor goes on vacation. This dude shows up at
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my single study with his mistress and walks in.
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and expected me not to do anything because that's
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what Christians do. They don't do anything. And
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so when he came walking in, I said, what are
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you doing here? And he goes, well, I'm coming
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to Bible study. And I go, no, you're not. And
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he started getting gnarly with me. And so I said,
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let's take it outside. We'll go out in the driveway
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and have a talk. And I threw him and his girlfriend
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out. And we had words at that point. He comes
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back in. and wants to talk to the pastor, and
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I'm there. We go over the whole thing and end
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up having conversations with him and his wife.
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Him and his wife came in, his wife now, not the
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girlfriend. The wife comes in with him and she
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defends his behavior, which is weird. It's weird
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to us, but it's something that's normal with
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somebody who's in a situation like that. What
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she wants is a marriage. And so she was willing
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to compromise all kinds of nonsense to try to
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keep her husband. and so he had her convinced
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that this was okay and basically we again had
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words in my office and I told him you're not
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coming to church here and obviously the pastor
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backed me up on all this stuff and so he left
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he left mad his girlfriend gets saved and she
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just becomes a real follower of Jesus she had
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a whole bunch of kids how many kids she had like
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seven or something like that She had a whole
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bunch of kids and her husband had left her and
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she was somebody who was just looking to glom
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on to anybody. And she ends up getting saved
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and ends up not too long after that getting married
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to a guy who loves the Lord. That kind of thing
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happened. Two years later this guy comes walking
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back into my office and he apologizes to me.
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And he goes, you were absolutely right. You were
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right. You were right in everything that you
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said to me. You were right to kick me out. You
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were right. And God's been dealing with me, and
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I turned my life back over to Jesus, and He just
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came in and said, I am really sorry. And that's
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the goal. That's what's supposed to be happening
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in a situation like that. And so it's always
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cool when that takes place. What you're doing
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is you're putting people into a position where
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they have to, on some level at least, begin listening
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to the Lord. And so we need to make sure that
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this is taking place in our own life. You purge
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out the old leaven. You go through and you get
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rid of sexual immorality, you get rid of wickedness,
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you get rid of covetousness and attitude, you
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know, idolatry and all these different kind of
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attitudes in your own life. And if you've got
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a friend that's doing these things, friends wound
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friends on purpose. Faithful are the wounds of
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a friend, but the kisses of an enemy are deceitful.
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And so if you've got a friend who's in some kind
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of sin and they are unrepentant about it, you
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are obligated as a man of God, as a woman of
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God, to talk to them about this stuff and to
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turn them around. You don't have to go in and
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be a volcano on people, but you can talk to them.
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This stuff happens around here all the time.
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I'll have people come up to me after service
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and go, you know what, we've been coming to church
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and usually it's after I've talked about something
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like this. We've been coming to church and we've
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been living together and we need to do something
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about this. We need to get married and stuff.
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I don't go, I can't believe you've been living
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together. I never do that. What I start doing
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is talking to them about options, what they can
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do as far as getting things straight and that
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kind of thing. And we go through it with them
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and we get them out of the sin. You don't have
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to beat them up over it. That's where we all,
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well, not all of us, but that's where all the
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people who are like me came from. That's what
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people in the world do. And so the people in
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the world come into the church and they're doing
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this stuff. And what happens is Jesus gets a
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hold of them and they turn around and they just
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go, I don't want to live like this anymore. This
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is wrong. And they come up and ask for direction
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on something. And when you got a friend who's
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doing that, you just give them the direction.
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Show them what they need to do in this situation.
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Usually when somebody does that with me, I'm
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like, okay, you know, you got to straighten this
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whole thing out. That means you move out. Or
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you just go up to Coeur d 'Alene and get married.
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Do it immediately. You know? And a lot of times
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what they want to do is they want to have a church
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wedding and that kind of thing, which is good
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and that's fine, but you don't get to shack up
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with each other while you're waiting for that.
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You know, there's standards here. Unbelievers
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are looking at us and they see the things that
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we're doing and they are judging us. They're
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judging Jesus based on our actions, right? And
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so what I'll do with them is I'll go, okay, you
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need to fix this whole thing. You got some place
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that you can stay. Usually I'm talking to the
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guy. You got a place that you can stay until
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the wedding date. And they'll go yay or nay,
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and if it's nay, then I'll find them a place
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to stay and give them that kind of option. And
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sometimes I'll tell them, you know what? If you
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want a Christian wedding service, that's not
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something that has to be the first thing. Go
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up to Coeur d 'Alene, get married, we go through
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the counseling, and at the end of the counseling,
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we'll do a religious service for you. And they're
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like, oh, really? You would do that for us? Yes,
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absolutely. Whatever needs to happen to get out
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of this stuff. I had one guy who he and his wife
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got saved. and they didn't want to go to Coeur
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d 'Alene. What they wanted to do was they wanted
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a regular service. They had three kids. They'd
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been living together for over seven years. And
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so what he did was he parked a fifth wheel out
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in front of his parents' house, and he stayed
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in that place until their counseling was done
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and they could do the wedding. And it was just
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like, that's way cool. That's just way cool.
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And he was like, I just want Jesus to be in control
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of my life. I want Jesus to be glorified in the
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things that I do. And again, I didn't beat up
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anybody with that kind of stuff. I just said,
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here's options for you. Here are the things that
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you can do. And you can do this stuff with people
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without getting all over them and that kind of
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thing. Because obviously, again, many of us came
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from that kind of world. And what needs to happen
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is repentance. And when you see repentance, then
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what you do is work with people. When you don't
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see repentance, what you do is you make it intense
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at some point. And that's what Jesus says. You
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up the ante on people. So you got a problem with
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somebody go to them you and them alone is what
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Jesus said If that doesn't take care of the issue
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and it needs to be big issues Not I was walking
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to church this morning and you didn't say hi
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to me, you know We're talking about big issues
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here like what we're talking about with this
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guy and his stepmom You got a problem with somebody
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you go and talk to them you and them alone and
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if they don't receive it then you take two or
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three people with you because two or three people
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may be able to convince them or the two or three
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people coming with you may be able to convince
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you because you're off the wall. There's always
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that option, right? Maybe I'm overboard on this
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whole thing. Maybe I'm wrong about this whole
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thing. And I've been in situations where somebody
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wanted me to correct somebody and they brought
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them in or we talked and stuff. And I just went,
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what are you talking about? That's not sin. There's
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nothing wrong with what this person is doing.
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This is you, man. And so, you know, it gets fixed
21:12
that way. So two or three people go with them
21:14
and you hear every word. And this is not to be
21:16
done over texts. This is not to be done in letters.
21:20
This is the stuff that you do in person with
21:22
people. That way you don't get all the problems
21:24
with texts and letters where people don't write
21:27
well or they assume the worst when you're reading
21:30
something. And if they're not convinced after
21:33
two or three people, then the Bible says that
21:36
you take it before the church and at that point,
21:39
they are not allowed to come to church until
21:41
they repent. And when they repent, then you let
21:44
them back in. Second Corinthians, Paul has to
21:47
write these guys back and say, let the guy back
21:49
in. He repented. And so they swing from one pendulum
21:53
to the other side of the pendulum and they go
21:56
from being radically tolerant to being completely
21:58
intolerant of somebody who's actually repentant.
22:02
And when somebody's repentant, you work with
22:04
them. Okay, back over to Joshua. I thought we
22:07
were gonna get into chapter eight, but maybe
22:08
not. So, you root out the evil. And so, God gives
22:13
him the plan, and what God says to him is, I
22:16
want you to go out in verse 14, call them according
22:20
to your tribes, and it shall be that the tribe
22:23
which the Lord takes shall come according to
22:26
families, and the family which the Lord takes
22:29
shall come, excuse me. Come by households and
22:33
the household which the Lord takes shall come
22:35
man by man And so what God's doing is setting
22:40
up a situation Where Aiken that's the guy that
22:43
we're going to be talking about where Aiken sees
22:46
the judgment coming where it's clear to him that
22:50
God's involved in this whole thing and Let's
22:54
go through and read the narrative and see what
22:56
happens here Verse 15 it says then it shall be
22:59
he who is taken with the accursed thing shall
23:01
be burned with fire he and all that he has because
23:04
he's transgressed the covenant of the Lord and
23:06
because he's done a disgraceful thing in Israel
23:08
so verse 16 Joshua rose early in the morning
23:12
first thing it brought Israel by their tribes
23:16
and the tribe of Judah was taken now you got
23:18
to think of being this guy who did this stuff
23:20
and you're in the tribe of Judah and so out of
23:23
12 tribes you got a 1 in 12 chance of your tribe
23:26
being taken and you see that tribe taken. Apparently
23:30
they're casting lots or something. And so the
23:33
tribe of Judah was taken. He brought the clan
23:35
of Judah and he took the family of the Zorahites.
23:38
Now I haven't gone through and looked at how
23:40
many clans there were in Judah, but what you're
23:42
talking about is families there. There's a whole
23:44
bunch of them. And so now the statistics are
23:46
getting more intense. It's way better than 1
23:48
in 12 at this point. So the family of the Tsarites
23:51
are taken, and he brought the family of the Tsarites
23:54
man by man, and Zabdi was taken. And then he
23:58
brought his household man by man, and Achan,
24:01
the son of Cormie, the son of Zabdi. You've been
24:05
listening to Crosswalk with Pastor Steve Winnery.
24:07
Crosswalk is the radio ministry of Cowrie Chapel
24:10
Tri -Cities in Kennewick, Washington. If you're
24:12
wanting to know more about what it means to follow
24:14
Christ, then please contact our church office
24:16
by phone at 509 -736 -2086. You can also look
24:21
us up online at calvary -tricities .org. Calvary
24:26
Chapel Tri -Cities is offering two in -person
24:29
training courses for those seeking to serve in
24:31
missions or ministry. The School of Missions
24:33
starts with 12 weeks of classroom -style learning
24:36
and local outreach in the Tri -Cities, Washington,
24:38
followed by a 10 -week cross -cultural mission
24:41
outreach. The School of Ministry, this course
24:43
is 18 weeks of in -person learning environment,
24:46
followed by a four -week mission trip. Find out
24:48
more at calvarytrainingcenternw .com.