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Rabbi Moshe Haber Path of the Just- Building a Genuine Community: The Power of Pure Intentions 8.12.25 · Rabbi Moshe Haber - Daily Mussar/Weekly Perasha

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  3 Thank you page 317 All right so yesterday we developed this
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  idea that the need for a person to have good intentions.
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  It's not just all right It's not because you know solely you know
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  you want to do things like smile, which is wonderful.
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  It's also because you want to have he says you don't have pure
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  you you buy gold, you want to make sure it's pure.
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  Everything needs to be purified and we developed that when a
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  person does actions for with the Toyota motors in mind, it takes
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  away from the success. I mean from the success of the
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  thing that he's doing. Which means the more you're
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  focused on the task at hand for the sake of the task at hand,
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  the more you can get that job done.
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  But the more you're doing this, there's some other reason either
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  ruin this because my say, my reason I'm doing this is because
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  I want to get famous. You all known on people to be
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  into whatever the reason is, whatever the other reasons are,
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  and those all take away. Even though you're doing X, If
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  you're doing X, it's take AY, it weakens the strength of X.
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  That's just the way life is. That's how it works.
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  If you're building X for the sake of X, you're about much
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  more focus into it, much clearer and much more real.
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  That's a reality that's true across the board in any line of
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  anything you're doing. You know, if you're building
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  your job just so you look like you have a good job, you don't
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  really care to make money. Someone told me recently that
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  there's an individual who has a school and he's solely shmied,
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  doesn't even like having a school.
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  I said it's the worst thing I ever heard because if he doesn't
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  like having a school, how is he going to put next showers?
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  How is he going to be, you know, be willing to talk to the
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  parents when they have an issue? Doesn't like doing it.
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  He's not interested in doing it. He's just doing it officially
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  because someone told him to do it.
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  That's prone. It's actually pretty, you know,
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  It's a weak school, but it's prone to become a disaster all
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  the way. You have to be focused on what
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  you're doing. That's what the smile does.
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  The smile means I'm solely purely focused on what the task
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  is at hand that's going to come. Sell a product you don't like.
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  It's hard, exactly. Customer reads it.
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  Exactly right. These are the words call out and
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  say I'm 3 something to call. Someone who performs in
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  accordance with his words will not be informed of ill tidings.
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  OK, that's that's the reward I said during the shame Paolan
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  with a bear by him. The shaman do things for the
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  sake of the maker, do mitzvah for the sake of Hashem.
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  And that's how it's supposed to be.
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  Ruma shibukharim otam shame of there a shame believe Shalim.
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  This is the definition of a guy who really serves Hashem.
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  Kami shalomito attack in moabat amitit someone without really
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  serving Hashem, not really connected to God with real love
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  Sidhu for Abu that he combines his Abu Dhabi end up feeling.
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  That's exactly the point we mentioned earlier.
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  He ends up feeling that the service of Hashem becomes a
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  burden. How does it become a burden?
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  Because he's doing it with other motives in mind.
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  That's when it becomes difficult.
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  That's why he doesn't enjoy the idea that they say me talk
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  Shiloh shma abalishma. What that means is like this.
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  The hope is when a person studies Torah, any person has a
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  hard time studying Torah, originally learning a certain
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  topic, we know it's torture. In fact, every single Surya that
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  I get involved in personally, the opening couple of days are
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  not fun. They're never enjoyable after
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  ours because they didn't learn it.
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  The opening few days of a certain Surya, always a problem.
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  I don't know what's going on. I never heard of this topic.
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  I don't know what's never Karen. She's talking about the whole
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  challenge. Every time I have it.
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  The goal is that after 3-4 days in that topic, you start getting
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  more connected to it and then you start enjoying it as it is.
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  There's literally the Matakshi Lawishma Bolishma build, which
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  means you're supposed to get to in any scenario.
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  As you get to a point, there's enjoyment there and then
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  Enjoyment comes not from some other motive.
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  The enjoyment comes from doing more it doing.
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  If it's sick, that's how it works now by learning it might
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  take more time. I'm starting to go take even
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  longer. That's the way it is, but the
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  overall goal is always when you do and digging more into
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  something, you get more focused on that thing and then you come
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  to enjoy it. That's the Shaloda shma bother
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  shma bill. That's what he says, right?
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  But if you're involved, but if you'd never allow yourself to
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  come to the shma, then I'm doing this.
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  But I'm not liking it. I don't enjoy it.
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  I feel like it's a headache. I'm getting frustrated.
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  All these things remain and it becomes a burden.
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  That's what he's telling you. Kiyomar MI wuhala mod beza.
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  No one's able to handle burdens. We are regular physical people.
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  We're unable to. We look at ourselves like
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  physical beings. We're not able to have proper
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  purification if we're doing it for the wrong reason.
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  People who like Hashem, people who got involved in something
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  for the right reason. He needs some merely bum.
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  They enjoy la rote and munaat al bataam lafanavid, but they enjoy
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  doing their mitzvot in front of Hashem or that same bits.
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  It'll farm without a time, and they enjoy the struggle.
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  Even if you're doing it for the right reason, you actually enjoy
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  the struggle and your servant loves you.
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  In other words, the building he's building over here is this.
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  Every person gets involved in something for the wrong reason.
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  After it becomes difficult, they're out.
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  They can't handle it. I'll see you later.
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  They do it for the right reason. They do recognize the same
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  struggle. They do have the same
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  difficulty, but eventually become a struggle that you
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  enjoy, something that you find worthwhile, and then it becomes
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  not even a struggle. That's the highest level, but
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  these are the builds. If I remain with the minds that
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  I'm doing it for some other reason, I'm jumping in because
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  they told me to. I'm doing it because I want to
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  look good. I'm doing so because people are
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  going to notice while there's no struggle, you're fine.
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  The moment it becomes difficult, you're out.
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  Guy gets involved in the kested case not because he likes kested
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  or because he wants to be known as a nice person or caring
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  person. The initial phone call, fine.
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  Couple of days into that case and he's done with the agita.
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  I'll see you later. He's out all right.
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  But so you can't be that nice. It can't be that true.
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  But if you have a motive, which is I'm doing it because I really
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  believe in hesit and I know that includes your struggle, you'll
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  be in the longer you remain involved for a longer time.
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  That's what he's telling you. That's to build.
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  With Head City, it's got one process with all learning, it's
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  got its own unique process. With charity, it has its own
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  process. Each one has its own structure,
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  its own frustration, its own ulterior motive.
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  They all have different their motives.
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  The motive that a person has to be involved in cases is
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  different than the motive has person has to be involved in
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  learning and different than the motive a person has in giving
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  charity. Each one's got their own motive,
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  but they all end up having a a somewhat of a bump in the road
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  and some level of frustration. Every good thing we have has
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  frustration and that's where, as I say, the robber is the road.
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  That's where you have to find out why am I doing this?
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  If I'm doing it for the wrong reason, I'm going to be out.
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  So many people have got involved in things and I fell out.
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  That might be because they got involved for the wrong word.
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  But if I'm doing it eventually for the right reason, I have a
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  little bit more stamina, I'll stay along longer and eventually
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  I will hit the sweet spot where I start to enjoy.
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  That's the goal. That's always the goal.
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  All right, this is the test she born Niv Kanim.
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  But if the Alim of the Hashem Ozman the Madrid gottam level by
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  level, this is a test that defines how much a person really
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  loves Hashem. To me, she Odell the title, the
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  boy Otel, the individual who knows how to purify his mind
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  better. In other words, he knows how to
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  do things for the right reason. He's less motive driven who amid
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  carreviotel wehauve otel. He's more beloved by Hashem.
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  I'm not displayed by the fact that he's more able to handle
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  the struggle in serving Hashem in these examples hem hem
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  ayushanim a shebhariz hamma as a bazook.
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  They called it ishinim baris, the first a Sheikh gavrou
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  Venezhou. But the what I said this is the
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  a vote, in fact a vote a Rahm Italian.
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  I called vanity going to our original leaders.
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  They were all this type. They got involved in struggle.
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  They did it for the sake of Hashem and because they did, it
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  was taken by Hashem. They struggle did not turn them
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  away. It didn't make them go a
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  different way. If they were doing it for any
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  motive, they would have been out pretty fast.
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  The world is against them. They had no proper publicity.
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  They were ashamed. They were at times poor.
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  They weren't even getting any good bit of ha from Hashem at
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  times. No children challenges with
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  their children, all these things are all the issues and the idea
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  that someone who gets involved in good is supposed to face in
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  their way. It was extreme way and our way
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  less extreme, but it's still there.
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  There's a biggest misbelief out there or unbelief is that a
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  person believes and when they do good, they're going to feel a
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  natural good feeling. You know, if I do Tudam, it's
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  what I'm going to have better feeling in life.
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  It's not exactly that. It's true you'll feel a meaning
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  in life and it's true eventually you'll start riding the sweet
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  spot of life will be purposeful and meaningful.
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  You'll be able to handle much more and you're going to have
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  more peace and Shalom and raise a more right kind of family and
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  have the right kind of marriage. Those are all true.
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  And those are all while you're riding the smart train.
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  But it isn't true to believe there's no adjuvant.
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  It's not true to believe that you take this track and that
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  means no headaches. There are headaches in the
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  Lishma train, there are many headaches, but if it becomes a
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  way they're able to handle it and enjoy it eventually that's
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  the goal. But you have to be able to.
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  There's the mindset, you have to be able to be committed to
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  something and not do it for other motives.
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  If you did it for the other good feeling motives, we'll be out of
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  anything. That's the idea, all right.
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  And they might warned essential Amour keyhole of a vote.
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  Duraj Hashem, the whole you said Marshall, what maybe what's that
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  mean? Note Hashem your father and
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  serve with the Qurafa. Hashem searches.
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  OK Hashem looks into all hearts and He finds the ones who are
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  doing it for the right reason. Hashem wants our hearts and this
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  is the point. The point is, not only is your
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  Lishma and your right motives a good thing, they eventually
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  become the only thing that matters, more important than
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  your actions. People often say I'm it's OK
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  what I'm doing, I'm doing, so it's not so appropriate, but I'm
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  building an organization. The.
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  Hands doesn't justify. The means, that's it.
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  The hands are not justify the means at all when it comes to
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  Tsunami's foot. In fact, the means are the only
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  thing you need to care about. I find this to be one of the
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  most important points in Tsunami's foot.
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  That is also the most not recognized points, which is
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  think about it, I was here the whole time.
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  Find me the Hashem in that situation that may be doing
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  something that's related to Taram.
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  It's what find me Hashem in that fight or find me Hashem in that
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  build or that organization or that motive or that structure
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  that they're doing something that doesn't seem to be proper.
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  Hashem not there and because Hashem not there, it's a zero.
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  It's nonexistent. People say, well, look at that
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  building. Look what's coming out of that.
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  How could you comment that way? I don't know.
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  Hashem has reasons. What I do know is God's got no
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  interest in that situation. 0 interest when someone does
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  something. Let's get to the H team of the 0
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  of Ishma. Someone does something fully
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  motive driven and you know what? Hashem is not there and it does
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  not matter the outcome and it's completely relevant and now all
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  His. Our structure should be based on
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  this concept. When I get involved in
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  something, I need to find myself some level of Ishma, some level,
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  not a lot in the beginning, some of I can't be doing it all for
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  motives. If I do, I will eventually first
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  of all, back away. I won't be interested.
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  I will not be willing to handle the struggle.
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  I won't be motivated to stay on track because it'll be too
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  frustrating. I'll back away.
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  That's the reality of it. And if I do, it doesn't really
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  have any Hashem development. The goal is to do something for
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  the right reason, at least partially.
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  Then they'll stick with it. They'll be stronger, they'll be
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  more highly motivated, and they'll be able to build.
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  And you know what you'll find? Give a schmal builds too.
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  You'll eventually like that track, and you'll find it more
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  real. Here's the deepest reality.
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  The deepest reality is shalala schmal motives.
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  Give me a schlala schmala motives that someone has anyone.
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  They've reason, fame, honor, being considered a major person,
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  all these things, same ideas, those motives, they might push a
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  person along very long. They eventually fade away.
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  Either they fade away because eventually that fame stipulates
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  when there's so many people and famous people in our community
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  over the world who that fame has subsided, That's number one.
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  Number two, they fade away because you can't, as the main
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  point, you can't get yourself up in the morning every single day
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  for these wrong motives. You can get it up for a month, a
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  year, maybe 10 years. I don't know how long it is.
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  Everyone's different. You can't push, say you.
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  Could do it for the people. It could push you for a while,
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  but eventually. Is that why sometimes you see
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  people and that was in and out of going to show a little
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  learning? People in and out of things.
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  There's a lot of reasons such people, a lot there they might
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  be, you know, we have a lot of flash motivation in the world
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  today. We have a lot more voter
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  motivation and the Jewish world. Inspiration is a big word, but a
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  lot of it is flash inspiration. Flash invasion means you hear a
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  speech and you inspire, hear a concept, you see you in this, a
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  moment, something, a tragedy or law then or a good thing or
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  happens, whatever it is. Flash motivation.
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  Flash motivation was has flash reaction, right?
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  Which is why people are very shaky and flaky and all that
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  stuff. Sure, just a part of it.
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  But then, yeah, that's very big part of it.
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  And also they're coming from the wrong reasons.
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  Very similar. Flash motivation, if you go
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  deeper, what it is, it's officially schma, but what
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  really is, is the good feeling that you expect to have from a
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  good deed. And those good feelings do not
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  exist. The real ones in the beginning,
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  it's a different track. They do what?
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  Do you mean for yourself or you do a good deed, you feel good
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  about yourself? That's but that good feeling is
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  very flesh and it doesn't stick. You need to have something
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  that's in a build and make with the more genuine person and
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  that's ultimate goal. Of course they do.
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  A guy who says I want to go learn, he learns for the first
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  time. He enjoys that class and got it,
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  I guess is the only I want to, you know, I want to be involved
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  in in helping people. And he goes and he he packs
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  boxes and now he feels like a good person.
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  It works. That won't stick.
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  He needs to be eventually needs to be more of a real person and
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  there's destruction. All right, so ultimately we were
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  telling you over here based on this concept are a few points #1
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  the test of becoming a real evidence Shem is doing so for
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  genuine reasons. Secondly, to the same point, if
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  a person involved Shalala Shma, they will often fall off the
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  track because Shalala Shma was subside, right?
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  Thirdly, we mentioned yesterday, I think it's a fundamental point
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  as although to them it's what guarantee will make you a better
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  person, they will not. If the person gets involved in
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  things for the wrong reasons, they will have 0 positive
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  effect. If he has 0 positive motive,
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  that's how it works. And he said, he said how can
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  this guy be such a bad guy, always such a tough person.
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  If he's officially doing so much good, the answer is he's not
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  really doing so much good in his mind.
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  He's doing, he's physically involved with so much good, but
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  he's not physically driven to good and he does not help him in
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  developmental. These are the points.
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  And then the core point is that Hashem does not care for this,
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  doesn't really want this. What God wants is you being a
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  better you and you being a better you mean if you do things
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  for somewhat the right reason, getting involved in the things
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  for the sake of you and Hashan, not for the sake of other
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  people, not for the sake of fame, not for the sake of, not
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  for the sake of getting your kids married, not for the sake
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  of other things or, or, or showing yourself as being, you
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  know, a harsh true person. None of those things matter.
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  Being straight. It's solely being straight,
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  being genuine, being real. And you build on that and you
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  make yourself a better person. When you do things with Schmab,
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  here's what happens. You get more connected to her,
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  you get more interested in it, You eventually start to like it.
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  And the greatest liking, far more enjoyable.
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  Then that's fame, that notoriety, that's recognition.
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  That is this feeling. Like in these days.
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  All these challenges that we have today.
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  Like they just walk around thinking they want to be cool,
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  that that happened back then too.
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  Every world. And there were times where
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  certain things weren't cool, like for example, 100 years ago,
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  learning wasn't cool in our community. 20 years ago then he
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  wasn't a thing. So at that time, the guy I went
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  to learn did not get that rush and did not have that feeling of
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  everyone knows that everyone sees me.
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  And true, he's did it much more for the sink of his family and
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  himself. And it probably had a greater
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  effect on him initially. Today it takes 2 minutes.
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  There's another step to get to that point because he might be
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  doing it for the other reason. And the hope is he lodges on, he
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  enjoys it. He feels good about himself for
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  the real reason as well. His wife sees a better husband.
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  And then he continues to go and then eventually he's not
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  becoming his norm. That's to hope.
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  It's another step today, learning, because learning has
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  this change in its tone. You know, everything is
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  different. Everything has, you know, I
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  don't know what's not pop, what's popular today.
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  Putting two players. That's real in that.
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  Item. I know, I know guys personally
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  that have no idea why they're. Doing that's that's sketchy
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  items. There's no he's doing.
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  Do they eat out and the truth? No, that's disaster.
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  That's this thing. I can't imagine that that'd be.
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  But yeah, whatever it is people do, they do it for another
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  reason. It's a zero.
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  They do it for the right reason. It's everything.
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  That's really the process. All right.
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  Today it happens to be in general, our religions end,
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  right? Yeah.
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  So learning is very in. Classes are in.
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  Classes are in classes in charities and all.
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  That's insane. So in a better.
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  Zoom OK, so. That's it.
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  Find that spot. So find private charity.
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  Good point. Private charity is an area which
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  is not so unknown. And that if you're doing it,
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  you're doing a Molishmat. And that'll stick and I'll feel
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  better. And that will not be predicated
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  on fame. These are all the concepts.
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  The more something is real, the more it exists.
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  The more something is genuine, the more it builds.
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  And it builds everything. It builds your relationship with
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  Hashem. It builds yourself.
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  It builds your character, it builds you as a father, as a
• 20:05
  husband, as a person, and it builds your mind.
• 20:08
  Everything builds when it comes to the Shma, and everything
• 20:12
  erodes when it's Shilala Shma. That's just the way things are.
• 20:16
  If someone does something that seems good, when he does it with
• 20:19
  the wrong motive, it's a 0. It's a negative.
• 20:22
  It's a negative. Literally.
• 20:23
  The guy could be giving charity, but he's doing it totally for
• 20:26
  the wrong motive. It's a mamash, a negative,
• 20:29
  because what happens? His ego builds, his fame builds.
• 20:32
  The person receiving it, yeah. The people receiving it don't
• 20:35
  care 100%. But that's why I have a problem
• 20:38
  personally with the what starts off not Lishma ends up Lishma
• 20:42
  because just my opinion. I see it as a gateway to allow
• 20:47
  people to live in that world. Good.
• 20:50
  So the Kamal says Shiloh Ishma does not mean a Manala Kanta.
• 20:57
  Well, a Manala Kavut doesn't mean that Shalor as well means
• 21:00
  he's doing it. For example, someone tells the
• 21:02
  guy, listen, his marriage is on the rocks.
• 21:05
  She went to class, right? He doesn't care about religion
• 21:08
  at all. He goes to class because his
• 21:10
  marriage is in trouble. That is, in a certain sense,
• 21:12
  Shalol Ishmael, right? Having good marriage.
• 21:16
  On the cusp of something good. Right.
• 21:18
  That's the right Ishma. That's Shalol Ishmael that we're
• 21:20
  talking about. Sure as my does not mean do it
• 21:23
  for fame and then you'll do it for good.
• 21:26
  Do it for fame, you'll continue to do it for fame and you'll be
• 21:28
  upset when they don't make your name.
• 21:30
  What about for? Items.
• 21:31
  Let's say Tom is good breakfast. I don't think.
• 21:36
  That's I guess that's not bad. I don't think anyone really huh.
• 21:39
  That's your kids. I know people of course aren't
• 21:43
  shoes because of Garfield. I can't imagine to me if like 7
• 21:47
  years old because then you can afford a good breakfast and you,
• 21:51
  it's like I told you, it's like some hot tab eggs.
• 21:52
  But you know what, you have fathers who made this hot tab
• 21:55
  eggs. They paid for it and they're
• 21:57
  fighting for them. Literally.
• 21:59
  It's just the way the mindset of the community, it's a little.
• 22:01
  Bit of a sketch. You don't.
• 22:01
  Just flashed in my mind that you're going for the breakfast,
• 22:05
  but you're probably going more for this.
• 22:07
  Who you're going to sit next to at breakfast.
• 22:09
  And there's no. Way not the food itself, it's
• 22:12
  probably more to it. And that's Gava Gava and Cavot
• 22:15
  again. OK.
• 22:16
  I also think that those people, they really want to go to the
• 22:19
  shoe, but I don't want this shoe for his sake of.
• 22:21
  Births, probably. Probably the the Friends of the
• 22:24
  Air, whatever it is. A element to it is someone I
• 22:26
  don't know about reason. There's a lot, this is this part
• 22:29
  of life. A lot of things have a mixture,
• 22:31
  which means as the reality, you know, there are stories of
• 22:34
  people who who said they went to the rabbit.
• 22:38
  They said, listen, I feel bad. I'm involved in Twitter
• 22:41
  organizations. I don't feel like I'm the schma.
• 22:43
  The rabbit said you have 10% on the schma.
• 22:46
  Yeah. Listen, there's a part of you
• 22:48
  want to do the right thing. They probably.
• 22:49
  Yeah, that's fine. Which means a lot of the things
• 22:52
  that we do in reality have a lot of motives.
• 22:55
  I don't. I still can't figure out why.
• 22:58
  Do I like to do what I do? Is it, you know, you have to sit
• 23:02
  there with a fine comb? Do I like to give a class
• 23:05
  because I want people to learn? Do I like it because I want
• 23:08
  people to see me as a rabbi? I'm just be honest.
• 23:11
  I do. I like it because I want to give
• 23:13
  over now. How do you figure this out?
• 23:16
  This is a big challenge. It's a mixture.
• 23:18
  There's a blend here, but it's definitely a part of us, all of
• 23:21
  us who are doing things for the right reason and that sticks and
• 23:26
  that does that has the gentleman genuine power that has, as we
• 23:31
  said, all the structure of building comes from that and all
• 23:35
  destruction comes from the wrong motives and the wrong mindset
• 23:40
  and the wrong things. When you look at people and you
• 23:42
  say they're involved in good things and they're going
• 23:45
  haywire, the answer is they're not really involved in good
• 23:48
  things. They're involved in fame.
• 23:49
  They just figured out that the greatest fame comes from the
• 23:53
  community you're seeing is a big deal.
• 23:55
  That's not called good things. That's called the easiest
• 23:59
  advertisement to seem like a good guy.
• 24:02
  Instead of spending a, a a billion dollars on something,
• 24:05
  why buy a yacht? Let me just be famous.
• 24:08
  It's the same motive. It's a 0 and you have other
• 24:11
  people who seem to be getting better and better and better.
• 24:15
  Whether we notice it or not. Those people are people who are
• 24:19
  linked to good, saying good things, but with the right
• 24:22
  motive, they become stronger, better.
• 24:25
  They might be getting the fame as well as a little bit of a
• 24:28
  side point, right? That's a by product of what
• 24:32
  they're doing, but that's not their motive.
• 24:34
  And therefore that's not really whether you see them building
• 24:39
  and then you find times when they do things that are not so
• 24:42
  popular and that's a clear indication that they don't care
• 24:47
  about that. That's really why it matters,
• 24:49
  because someone. Like if a rabbi took a stand on
• 24:52
  something, yes. Right.
• 24:54
  And if someone really is ulterior motive driven and
• 24:57
  they'll never do something on topic, right.
• 24:59
  If someone is driven on the right thing, and they may at
• 25:02
  times two things that are not the greatest thing, or not so
• 25:04
  popular or not so well accepted, they're doing what The thing is
• 25:08
  right. This is the final briroduct of
• 25:10
  USMA.