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WHERE DID JESUS GO DURING THE THREE DAYS BETWEEN HIS DEATH AND RESURRECTION · truthunedited

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  Speaker 1: The sun had vanished, A veil of darkness covered Jerusalem.
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  Speaker 1: On the hill of Golgatha, three crosses stood silhouetted against
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  Speaker 1: the darkened sky. On one of them hung Jesus of Nazareth,
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  Speaker 1: the man who had healed the sick, given sight to
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  Speaker 1: the blind, and brought the dead back to life. Now
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  Speaker 1: facing his final moments, after hours of indescribable suffering, his wounded,
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  Speaker 1: exhausted body had reached its limit. What would happen in
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  Speaker 1: the next three days would forever change the destiny of humanity.
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  Speaker 1: While his physical body would remain in a borrowed tomb,
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  Speaker 1: his spiritual journey would lead him to places no human
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  Speaker 1: eyes had ever seen. From his death on the cross
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  Speaker 1: to his glorious resurrection, Jesus would traverse the realm of
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  Speaker 1: the dead, fulfilling a divine mission that would complete his
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  Speaker 1: sacrifice for sin and set free the souls that had
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  Speaker 1: long awaited redemption. Let us follow each step of this
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  Speaker 1: extraordinary jury through the scriptures that unveil what happened during
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  Speaker 1: those three decisive days between the cross and the empty tomb.
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  Speaker 1: Friday had begun with a rushed trial, now suspended between
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  Speaker 1: heaven and Earth, Jesus entered his final hours, physical suffering
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  Speaker 1: was only part of his agony. Even greater was the
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  Speaker 1: weight of the world's sins upon his shoulders. Around the
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  Speaker 1: sixth hour, a supernatural darkness fell over the whole land.
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  Speaker 1: In the Gospel of Matthew chapter twenty seven, verses forty
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  Speaker 1: five and forty six, we read from noon until three
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  Speaker 1: in the afternoon, darkness came over all the land. About
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  Speaker 1: three in the afternoon, Jesus cried out in a loud voice,
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  Speaker 1: Eli Eli lima sabachthani, which means, my God, my God,
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  Speaker 1: why have you forsaken me? This cry of anguish revealed
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  Speaker 1: that Jesus was experiencing separation from the Father, the spiritual
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  Speaker 1: consequence of the sin he bore. For a moment, the
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  Speaker 1: son was disconnected from the Father, something that had never
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  Speaker 1: happened in all eternity. Even as his life slipped away,
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  Speaker 1: Jesus showed concern for those he loved. In the Gospel
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  Speaker 1: of John chapter nineteen, verses twenty six and twenty seven,
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  Speaker 1: we find when Jesus saw his mother there and the disciple,
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  Speaker 1: whom he loved, standing nearby. He said to her, woman,
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  Speaker 1: here is your son, and to the disciple, here is
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  Speaker 1: your mother. From that time on, this disciple took her
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  Speaker 1: into his home. Thirst gripped Jesus in his final moments.
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  Speaker 1: In the same Gospel of John, chapter nineteen, verses twenty
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  Speaker 1: eight and twenty nine, it says later, knowing that everything
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  Speaker 1: had now been finished and so that scripture would be fulfilled,
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  Speaker 1: Jesus said, I am thirsty. A jar of wine vinegar
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  Speaker 1: was there, so they soaked a sponge in it, put
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  Speaker 1: the sponge on a stalk of the hist a plant,
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  Speaker 1: and lifted it to jesus lips. After receiving the vinegar,
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  Speaker 1: Jesus made a powerful declaration. In verse thirty, John records
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  Speaker 1: when he had received the drink, Jesus said, it is finished.
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  Speaker 1: With that, he bowed his head and gave up his spirit.
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  Speaker 1: With these words, Jesus announced the completion of his earthly mission.
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  Speaker 1: The sacrifice for humanity's sin was done, the debt was paid.
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  Speaker 1: But these weren't his final words. In the Gospel of
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  Speaker 1: Luke chapter twenty three, verse forty six, we find his
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  Speaker 1: last declaration. Jesus called out with a loud voice, farther
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  Speaker 1: into your hands, I commit my spirit. When he had
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  Speaker 1: said this, he breathed his last This was not a
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  Speaker 1: surrender to death, but a voluntary act of intrusting his
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  Speaker 1: spirit to the Father. At the very moment of jesus death,
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  Speaker 1: supernatural events unfolded. In Matthew twenty seven fifty one fifty three,
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  Speaker 1: we read at that moment, the curtain of the Temple
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  Speaker 1: was torn in two from top to bottom. The earth shook,
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  Speaker 1: the rocks split, and the tombs broke open. The bodies
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  Speaker 1: of many holy people who had died were raised to life.
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  Speaker 1: They came out of the tombs after Jesus's resurrection and
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  Speaker 1: went into the Holy City and appeared to many people.
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  Speaker 1: The temple vale, which separated the Holy Place from the
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  Speaker 1: most Holy Place, was torn from top to bottom, symbolizing
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  Speaker 1: that direct access to God was now available to all.
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  Speaker 1: The earthquake and the resurrection of many saints showed that
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  Speaker 1: jesus death was unlike any other. It shook the very
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  Speaker 1: foundations of death and the separation between God and humanity.
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  Speaker 1: A Roman centurion witnessing these extraordinary events was overcome with
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  Speaker 1: awe as recorded in the Gospel of Mark, chapter fifteen,
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  Speaker 1: verse thirty nine, and when the centurion who stood there
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  Speaker 1: in front of Jesus saw or how he died, he said,
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  Speaker 1: surely this man was the son of God. Even this
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  Speaker 1: pagan soldier recognized that he was witnessing something divine. The
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  Speaker 1: timing of jesus death was also deeply significant. In the
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  Speaker 1: Gospel of John chapter nineteen, verse thirty one, we read,
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  Speaker 1: now it was the day of preparation, and the next
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  Speaker 1: day was to be a special sabbath. Because the Jewish
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  Speaker 1: leaders did not want the bodies left on the crosses
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  Speaker 1: during the Sabbath, they asked Pilot to have the legs
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  Speaker 1: broken and the bodies taken down. The death of the
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  Speaker 1: true Lamb of God coincided with the preparation for the
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  Speaker 1: Jewish Passover, a divine synchronization that revealed Jesus as the
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  Speaker 1: perfect fulfillment of that ancient symbol. Just hours before his death,
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  Speaker 1: Jesus had a remarkable conversation that gives us the first
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  Speaker 1: clue about where he would be After leaving his body crucified.
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  Speaker 1: Between two criminals, he witnessed two very different reactions. In
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  Speaker 1: the Gospel of Luke chapter twenty three, verse thirty nine,
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  Speaker 1: we read of the first criminal. One of the criminals
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  Speaker 1: who hung there hurled insults at him. Aren't you the Messiah?
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  Speaker 1: Save yourself and us? Even at the edge of death,
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  Speaker 1: this man could only think of escaping physical suffering, with
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  Speaker 1: no regard for spiritual matters. But the second criminal had
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  Speaker 1: a completely different attitude. In verses forty and forty one
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  Speaker 1: of the same chapter, Luke records, but the other criminal
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  Speaker 1: rebuked him. Don't you fear God? He said, since you
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  Speaker 1: are under the same sentence, we are punished justly, for
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  Speaker 1: we are getting what our deeds deserve. But this man
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  Speaker 1: has done nothing wrong. Amidst his own agony, this man
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  Speaker 1: recognized the injustice against Jesus and admitted his own guilt.
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  Speaker 1: Then this second thief made a simple but profound request.
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  Speaker 1: In verse forty two, he said, Jesus, remember me when
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  Speaker 1: you come into your kingdom. This plea revealed a remarkable understanding.
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  Speaker 1: While others saw only a condemned man, this thief saw
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  Speaker 1: a king about to enter his kingdom. Jesus response was
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  Speaker 1: immediate and filled with hope. In verse forty three, Jesus declares, truly,
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  Speaker 1: I tell you today you will be with me in paradise.
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  Speaker 1: This promise reveals three important truths. First, that death is
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  Speaker 1: not the end. There is life after physical death. Second,
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  Speaker 1: the destination of this repentant man would be the same
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  Speaker 1: as Jesus Paradise. And third, it would happen to day,
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  Speaker 1: not in some distant future, but that very day. This
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  Speaker 1: promise gives us the first clear clue about where Jesus
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  Speaker 1: would be in the hours following his death. His soul
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  Speaker 1: would not simply remain unconscious or asleep in the gray.
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  Speaker 1: He would be active, aware, and present in a place
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  Speaker 1: called Paradise, and the repentant thief would be with him.
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  Speaker 1: This encounter at the cross teaches us something powerful about salvation.
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  Speaker 1: The thief had no works to offer. He couldn't be baptized,
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  Speaker 1: had no time to reform his life or do good deeds.
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  Speaker 1: All he had was faith in the suffering Savior beside him,
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  Speaker 1: and that was enough. Jesus assured him a place in Paradise,
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  Speaker 1: showing us that salvation is by grace through faith, not
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  Speaker 1: by works or rituals. To fully understand where Jesus went
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  Speaker 1: after his death, we need to understand the Jewish concept
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  Speaker 1: of the after life. In Hebrew tradition, the word shiol
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  Speaker 1: was used to refer to the place where all the
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  Speaker 1: dead went in the New Testament written in Greek. The
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  Speaker 1: same concept is rendered as hades. In the Old Testament.
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  Speaker 1: Job described Shiol in somber terms in Job ten twenty
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  Speaker 1: one twenty two, he says, before I go to the
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  Speaker 1: place of no return, to the land of gloom and
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  Speaker 1: utter darkness, to the land of deepest night, of utter
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  Speaker 1: darkness and disorder, where even the light is like darkness.
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  Speaker 1: This passage portrays Sheol as a dark and distant realm.
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  Speaker 1: When Jacob believed his son Joseph was dead, he expressed
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  Speaker 1: his grief by saying, as we read in Genesis thirty
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  Speaker 1: seven thirty five, all his sons and daughters came to
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  Speaker 1: comfort him, but he refused to be comforted. No, he said,
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  Speaker 1: I will continue to mourn until I join my son
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  Speaker 1: in the grave. The word translated as grave here is
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  Speaker 1: Sheol in the original Hebrew, indicating that Jacob expected to
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  Speaker 1: be reunited with his son in the realm of the dead.
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  Speaker 1: The prophet Isaiah uses vivid imagery to describe Sheol as
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  Speaker 1: a place where even the mighty are reduced to shadows.
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  Speaker 1: In Isiah fourteen nine, we read the realm of the
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  Speaker 1: dead below is all astir to meet you at your coming.
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  Speaker 1: It rouses the spirits of the departed to greet you.
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  Speaker 1: All those who were leaders in the world. It makes
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  Speaker 1: them rise from their thrones, all those who were kings
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  Speaker 1: over the nations. Here Realm of the Dead is a
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  Speaker 1: translation of Sheiol. It's important to understand that the Jewish
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  Speaker 1: concept of Sheiol Hades differed from the modern idea of hell.
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  Speaker 1: It was not primarily viewed as a place of eternal torment,
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  Speaker 1: but rather as the universal destination of all the dead,
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  Speaker 1: righteous and unrighteous alike. It was considered an intermediate or
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  Speaker 1: temporary state, not the final destination of souls. In Psalm sixteen,
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  Speaker 1: King David prophesied about jesus experience in Sheiol. In verse ten,
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  Speaker 1: he writes, because you will not abandon me to the
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  Speaker 1: realm of the dead, nor will you let your faithful
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  Speaker 1: one see decay. This prophecy was fulfilled when Jesus descended
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  Speaker 1: into Hades, but was not left there. He rose again.
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  Speaker 1: The apostle Peter, in his Sermon on the Day of Pentecost,
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  Speaker 1: quoted this passage and applied it directly to Jesus. In
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  Speaker 1: Acts two twenty nine to thirty one, he says, fellow Israelites.
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  Speaker 1: I can tell you confidently that the patriarch David died
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  Speaker 1: and was buried, and his tomb is here to this day.
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  Speaker 1: But he was a prophet and knew that God had
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  Speaker 1: promised him on oath that he would place one of
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  Speaker 1: his descendants on his throne. Seeing what was to come,
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  Speaker 1: he spoke of the resurrection of the Messiah. That he
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  Speaker 1: was not abandoned to the realm of the dead, nor
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  Speaker 1: did his body see decay. Peter's interpretation confirms that Jesus
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  Speaker 1: truly descended into Hades after his death, but his soul
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  Speaker 1: was not abandoned there, nor did his body remain to
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  Speaker 1: decompose in the tomb. Jesus journey into Hades was part
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  Speaker 1: of the divine plan, not an accident or a defeat.
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  Speaker 1: The Jewish understanding of Hades in the first century was
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  Speaker 1: more nuanced than simply a generic place for all the dead.
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  Speaker 1: There was a belief that this realm of the dead
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  Speaker 1: was divided into different regions for the righteous and the wicked.
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  Speaker 1: Jesus himself gave us the clearest depiction of this division
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  Speaker 1: in one of his most vivid parables in Luke sixteen
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  Speaker 1: nineteen thirty one. He tells the story of a rich
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  Speaker 1: man and a beggar named Lazarus. After death, their destinies
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  Speaker 1: are drastically different. Beginning in verse twenty two, we read
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  Speaker 1: the beggar died and was carried by the angels to
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  Speaker 1: Abraham's bosom. In Machai, rich man also died and was
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  Speaker 1: buried in Hades. Being in torment, he looked up and
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  Speaker 1: saw Abraham far away with Lazarus by his side. This
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  Speaker 1: passage reveals that there were two possible destinations after death,
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  Speaker 1: Abraham's bosom a term of comfort and intimate, indicating a
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  Speaker 1: place of rest and peace for the righteous, and Hades
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  Speaker 1: specifically the part of torment reserved for the wicked. The
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  Speaker 1: narrative continues in verses twenty four to twenty six. So
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  Speaker 1: he called to him father, Abraham, have pity on me
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  Speaker 1: and send Lazarus to dip the tip of his finger
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  Speaker 1: in water and cool my tongue, because I am in
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  Speaker 1: agony in this fire. But Abraham replied, son, remember that
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  Speaker 1: in your lifetime you received your good things, while Lazarus
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  Speaker 1: received bad things. But now he is comforted here and
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  Speaker 1: you are in agony. And besides, all this between us
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  Speaker 1: and you a great chasm has been set in place,
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  Speaker 1: so that those who want to go from here to
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  Speaker 1: you cannot, nor can any one cross over from there
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  Speaker 1: to us. This great chasm between the two regions of
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  Speaker 1: Hades indicates a clear separation between the place of comfort
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  Speaker 1: also called Paradise or Abraham's Bosom, and the place of torment.
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  Speaker 1: Those on one side could not cross to the other.
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  Speaker 1: This understanding of Hades as a divided realm helps us
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  Speaker 1: make sense of jesus promise to the repentant thief. When
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  Speaker 1: Jesus said today you will be with me in Paradise,
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  Speaker 1: he was referring to the place of comfort within Hades,
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  Speaker 1: a place where the righteous awaited the resurrection. Abraham's Bosom
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  Speaker 1: was a Jewish expression indicating closeness to the patriarch. Abraham
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  Speaker 1: considered the father of the faithful. To be in Abraham's
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  Speaker 1: Bosom meant to be in a place of honor, rest,
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  Speaker 1: and blessedness. It was the temporary home of the righteous
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  Speaker 1: until the resurrection. It's important to note that this concept
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  Speaker 1: of a divided Hades is different from the modern view
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  Speaker 1: of heaven and Hell as final destinations. In the Jewish
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  Speaker 1: understanding of Jesus his time, Hades, with its divisions, was
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  Speaker 1: an intermediate state, not the eternal fate of souls. When
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  Speaker 1: Jesus died on the cross, his soul descended into Hades,
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  Speaker 1: not into the region of torment, but into Paradise, the
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  Speaker 1: part of Hades reserved for the righteous, just as he
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  Speaker 1: had promised the repentant thief. There he met the souls
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  Speaker 1: of the faithful who had died before him, patriarchs, prophets,
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  Speaker 1: and all who had died in faith awaiting the fulfillment
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  Speaker 1: of redemption. The Bible indicates that after his death, Jesus
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  Speaker 1: was not merely in a passive state, but undertook an
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  Speaker 1: active journey to the lower parts of the earth, an
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  Speaker 1: expression many scholars interpret as a reference to Hades. The
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  Speaker 1: apostle Paul, in his letter to the Ephesians, makes a
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  Speaker 1: revealing statement about this journey. In Ephesians four eight to ten,
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  Speaker 1: he writes, this is why it's says, when he ascended
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  Speaker 1: on high, he took many captives and gave gifts to
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  Speaker 1: his people. What does he ascended mean except that he
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  Speaker 1: also descended to the lower earthly regions. He who descended
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  Speaker 1: is the very one who ascended higher than all the
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  Speaker 1: heavens in order to fill the whole universe. This passage
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  Speaker 1: presents a contrast between jesus ascension into heaven after his
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  Speaker 1: resurrection and his prior descent into the lower parts of
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  Speaker 1: the earth. To fully grasp the significance of Christ's victory
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  Speaker 1: and his triumphant ascension, we must first recognize that he
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  Speaker 1: descended into the depths. The expression the lower parts of
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  Speaker 1: the Earth has been interpreted in various ways. Some suggest
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  Speaker 1: it simply refers to the earth in contrast to Heaven,
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  Speaker 1: or to the incarnation of Jesus his coming to earth.
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  Speaker 1: Others propose that it refers to the tomb where his
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  Speaker 1: body was laid. However, the interpretation most consistent with the
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  Speaker 1: broader context of scripture is that this expression refers to Hades,
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  Speaker 1: the realm of the dead, symbolically located in the depths
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  Speaker 1: of the earth. This interpretation is reinforced when we consider
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  Speaker 1: Psalm sixty three nine, where David writes, but those who
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  Speaker 1: seek my soul to destroy it shall go into the
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  Speaker 1: lower parts of the earth. Here, the lower parts of
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  Speaker 1: the Earth appears to refer to Shiel or Hades. Similarly,
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  Speaker 1: in Psalm one thirty nine, fifteen, we read my frame
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  Speaker 1: was not hidden from you when I was made in
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  Speaker 1: secret and skillfully wrought in the depths of the earth.
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  Speaker 1: This poetic language suggests hidden and deep places, akin to
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  Speaker 1: the concept of hades. Jesus descent into these lower parts
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  Speaker 1: of the earth was not a detour or a temporary
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  Speaker 1: defeat in his mission. It was an intentional and necessary
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  Speaker 1: journey to complete his work redemption. As the victorious Christ,
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  Speaker 1: he not only conquered sin on the cross, but also
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  Speaker 1: invaded the very domain of death, demonstrating his power over
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  Speaker 1: all realms of existence. As the prophet Hoseiah foretold centuries
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  Speaker 1: earlier in Hoseah thirteen fourteen, I will ransom them from
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  Speaker 1: the power of the grave. I will redeem them from death.
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  Speaker 1: Oh Death, Where are your plagues? O Grave? Where is
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  Speaker 1: your destruction? Jesus fulfilled this prophecy by descending into Hades
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  Speaker 1: and emerging victorious, holding the keys of death and Hades
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  Speaker 1: in his hands. During his time in the realm of
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  Speaker 1: the dead, Jesus was not inactive. One intriguing passage in
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  Speaker 1: scripture suggests that he made a special proclamation to the
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  Speaker 1: spirits in prison. This activity is one of the most
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  Speaker 1: mysterious yet significant aspects of jesus journey between his death
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  Speaker 1: and resurrection. The apostle Peter provides insight into this proclamation
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  Speaker 1: in his first letter. In First Peter three eighteen to twenty,
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  Speaker 1: he writes, for Christ also suffered once for sins the
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  Speaker 1: righteous for the unrighteous, to bring you to God. He
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  Speaker 1: was put to death in the body, but made alive
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  Speaker 1: in the spirit. In that spirit, he also went and
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  Speaker 1: made proclamation to the imprisoned spirits, those who were disobedient
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  Speaker 1: long ago, when God waited patiently in the days of
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  Speaker 1: Noah while the ark was being built in it, only
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  Speaker 1: a few people eight in all, were saved through water.
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  Speaker 1: This passage raises several questions. Who were these spirits in prison,
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  Speaker 1: what did Jesus proclaim to them, and when exactly did
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  Speaker 1: this proclamation take place. The identity of these spirits has
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  Speaker 1: been widely debated. Some interpret them as human souls from
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  Speaker 1: Noah's time who perished in the flood. Others suggest they
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  Speaker 1: were angelic beings who rebel during that period, possibly referring
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  Speaker 1: to the sons of God mentioned in Genesis six one
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  Speaker 1: to four. The word Peter uses for preached is not
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  Speaker 1: the usual Greek term for evangelistic preaching euangelizo, but rather crusoe,
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  Speaker 1: meaning to proclaim or to announce. This indicates that Jesus
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  Speaker 1: was not offering salvation to these spirits, but was making
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  Speaker 1: some kind of proclamation or declaration. Given the context of
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  Speaker 1: the passage, which speaks of Christ's victory through suffering and resurrection,
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  Speaker 1: it's likely that his proclamation to the imprisoned spirits was
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  Speaker 1: a declaration of triumph over sin and death. It was
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  Speaker 1: a victorious announcement made in the very domain of the dead.
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  Speaker 1: Peter returns to this theme in the next chapter of
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  Speaker 1: his letter in Bury Peter four six, he writes, for
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  Speaker 1: this is why the Gospel was preached even to those
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  Speaker 1: who are now dead, so that they might be judged
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  Speaker 1: according to human standards in regard to the body, but
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  Speaker 1: live according to God in regard to the spirit. This
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  Speaker 1: verse adds another dimension to Jesus' activity in the realm
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  Speaker 1: of the dead, suggesting that somehow the Gospel was communicated
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  Speaker 1: even to those who had already passed away. Jesus's proclamation
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  Speaker 1: to the spirits in prison shows that his victory wasn't
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  Speaker 1: confined to the realm of the living. He carried his
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  Speaker 1: triumph to the farthest reaches of existence, even into the
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  Speaker 1: realm of the dead. Nothing was beyond the reach of
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  Speaker 1: his redemptive mission. As Paul would later affirm in his
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  Speaker 1: letter to the Philippians to ninet eleven. Therefore God exalted
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  Speaker 1: him to the highest place and gave him the name
• 21:53
  Speaker 1: that is above every name, that at the name of Jesus,
• 21:56
  Speaker 1: every knee should bow in heaven and on earth, an
• 22:00
  Speaker 1: under the earth, and every tongue acknowledged that Jesus Christ
• 22:04
  Speaker 1: is Lord to the glory of God the Father. The
• 22:07
  Speaker 1: mention of those under the earth suggests that even in
• 22:11
  Speaker 1: the realm of the dead, Christ's lordship would be acknowledged.
• 22:15
  Speaker 1: During his journey through the realm of the dead, Jesus
• 22:18
  Speaker 1: accomplished something extraordinary, described by the apostle Paul with a
• 22:23
  Speaker 1: striking phrase, he led captivity captive. This rich expression reveals
• 22:28
  Speaker 1: a crucial aspect of Christ's mission between his death and resurrection.
• 22:33
  Speaker 1: In Ephesians four eight, Paul quotes Psalm sixty eight and
• 22:37
  Speaker 1: applies it to Jesus. Therefore, it says, when he ascended
• 22:41
  Speaker 1: on high, he led captivity captive and gave gifts to men.
• 22:46
  Speaker 1: This quote comes from Psalm sixty eight eighteen, which originally reads,
• 22:50
  Speaker 1: you have ascended on high, You have led captivity captive.
• 22:54
  Speaker 1: You have received gifts among men, even among the rebellious,
• 22:58
  Speaker 1: that the Lord God might dwell there. The phrase led
• 23:02
  Speaker 1: captivity captive paints the image of a conqueror who not
• 23:06
  Speaker 1: only defeats his enemies but also liberates those who were
• 23:10
  Speaker 1: held captive. In Paul's interpretation, this means that Jesus, through
• 23:15
  Speaker 1: his death and resurrection, conquered the forces that held humanity
• 23:18
  Speaker 1: in bondage and freed those who were imprisoned. Who were
• 23:22
  Speaker 1: the captives that Jesus freed? In light of the Jewish
• 23:27
  Speaker 1: understanding of Hades, many scholars believe they were the souls
• 23:31
  Speaker 1: of the righteous who had died before Christ's coming. These
• 23:35
  Speaker 1: faithful ones of the Old Testament, patriarchs, prophets, and all
• 23:39
  Speaker 1: who had died in faith were in Paradise or Abraham's bosom,
• 23:44
  Speaker 1: waiting for the full redemption that could only come through
• 23:46
  Speaker 1: the Messiah's sacrifice. When Jesus descended into Hades after his death,
• 23:53
  Speaker 1: he encountered these souls and released them from their state
• 23:57
  Speaker 1: of waiting. They were captives, not in the sense of punishment,
• 24:01
  Speaker 1: but in that they were confined to an intermediate state,
• 24:05
  Speaker 1: unable to fully enter God's presence until the perfect sacrifice
• 24:09
  Speaker 1: was made. This interpretation is re enforced by what we
• 24:13
  Speaker 1: find in Matthew twenty seven fifty two fifty three, and
• 24:17
  Speaker 1: the tombs were opened, and many bodies of the saints
• 24:20
  Speaker 1: who had fallen asleep were raised and coming out of
• 24:23
  Speaker 1: the tombs. After his resurrection, they went into the Holy
• 24:26
  Speaker 1: City and appeared to many. This extraordinary event suggests that
• 24:33
  Speaker 1: jesus death and resurrection had an impact even on the
• 24:36
  Speaker 1: saints who had died before him. The prophet Isaiah had
• 24:41
  Speaker 1: foretold this liberating aspect of the Messiah's mission. In Isaiah
• 24:46
  Speaker 1: sixty one one, we read, the spirit of the Lord
• 24:49
  Speaker 1: God is upon me, because the Lord has anointed me
• 24:53
  Speaker 1: to bring good news to the afflicted. He has sent
• 24:56
  Speaker 1: me to bind up the broken hearted, to proclaim liberty
• 24:59
  Speaker 1: to captives and freedom to prisoners. Jesus quoted this passage
• 25:03
  Speaker 1: at the beginning of his ministry Luke four eighteen nineteen,
• 25:07
  Speaker 1: and his descent into Hades was the culmination of that
• 25:11
  Speaker 1: liberating mission. The writer of Hebrews also alludes to this
• 25:15
  Speaker 1: liberation in Hebrews two fourteen, two fifteen. Since the children
• 25:20
  Speaker 1: share in flesh and blood, he himself likewise also partook
• 25:24
  Speaker 1: of the same, so that through death he might render
• 25:27
  Speaker 1: powerless hymn who had the power of death, that is,
• 25:30
  Speaker 1: the devil, and free those who, through fear of death,
• 25:33
  Speaker 1: were subject to slavery all their lives. Christ's death not
• 25:38
  Speaker 1: only paid the penalty for sin, but also broke the
• 25:41
  Speaker 1: power of death and delivered those under its dominion. The
• 25:46
  Speaker 1: phrase he led captivity captive reveals that jesus journey into
• 25:50
  Speaker 1: the world of the dead was not a defeat. It
• 25:53
  Speaker 1: was a bold and victorious rescue mission. Like a mighty conqueror,
• 25:58
  Speaker 1: he invaded the very domain of death death, set the
• 26:01
  Speaker 1: captives free, and emerged triumphant, bringing them with him in
• 26:05
  Speaker 1: his ascension. The climax of jesus journey into the realm
• 26:09
  Speaker 1: of the dead was his triumph in seizing the keys
• 26:13
  Speaker 1: of death and Hades, a powerful symbol of his absolute
• 26:17
  Speaker 1: authority over the domain of the dead. This victory shows
• 26:22
  Speaker 1: that Jesus didn't merely visit Hades. He completely conquered it,
• 26:26
  Speaker 1: establishing his dominion over all spheres of existence. In the
• 26:30
  Speaker 1: Book of Revelation, Jesus himself declares this triumph. In Revelation
• 26:36
  Speaker 1: one seventeen to eighteen, the risen Christ says to John,
• 26:40
  Speaker 1: do not be afraid. I am the first and the last.
• 26:44
  Speaker 1: I am the living one. I was dead, and now look,
• 26:47
  Speaker 1: I am alive, forever and ever. And I hold the
• 26:51
  Speaker 1: keys of Death and Hades. In ancient culture, keys symbolized
• 26:55
  Speaker 1: authority and control. Whoever held the keys had the power
• 26:59
  Speaker 1: to open and close, to grant access or to bar entry.
• 27:03
  Speaker 1: By declaring that he holds the keys of death and Hades,
• 27:06
  Speaker 1: Jesus affirms his complete dominion over these realms. He decides
• 27:11
  Speaker 1: who enters and who exits. He has the final authority
• 27:15
  Speaker 1: over death and what lies beyond. This triumph fulfills the
• 27:19
  Speaker 1: prophecy found in Hoseia. In Hoseiah thirteen fourteen, God promises,
• 27:24
  Speaker 1: I will ransom them from the power of the grave.
• 27:27
  Speaker 1: I will redeem them from death. Where o death are
• 27:31
  Speaker 1: your plagues, where O grave is your destruction. On the cross,
• 27:37
  Speaker 1: and in his descent into Hades, Jesus fulfilled this very promise,
• 27:42
  Speaker 1: wrenching the keys of death and Hades away and stripping
• 27:45
  Speaker 1: them of their power. Over those who believe the apostle.
• 27:49
  Speaker 1: Paul echoes this same prophecy in his discussion of the
• 27:53
  Speaker 1: resurrection in First Corinthians fifteen fifty four fifty five. Death
• 27:58
  Speaker 1: has been swallowed up in victory. Where where o death
• 28:00
  Speaker 1: is your sting, where o grave is your victory. Christ's
• 28:05
  Speaker 1: death and his conquest of Hades form the foundation of
• 28:09
  Speaker 1: the final victory over death that all believers will experience
• 28:12
  Speaker 1: in the resurrection. Jesus conquest of the keys of death
• 28:17
  Speaker 1: and Hades carries profound implications for his followers. In Matthew
• 28:21
  Speaker 1: sixteen eighteen, Jesus had promised, and I tell you that
• 28:25
  Speaker 1: you are Peter, and on this rock I will build
• 28:28
  Speaker 1: my church, and the gates of Hades will not overcome it.
• 28:32
  Speaker 1: The gates of Hades represent the power of death and
• 28:35
  Speaker 1: the realm of the dead. Jesus promise is that not
• 28:38
  Speaker 1: even death can overcome his church, because he holds the
• 28:41
  Speaker 1: keys that control those gates. When Jesus rose victoriously from
• 28:46
  Speaker 1: the grave on the third day, he demonstrated that he
• 28:50
  Speaker 1: had completed his conquest of Hades, as Peter proclaims in
• 28:54
  Speaker 1: Acts two twenty four. But God raised him from the
• 28:58
  Speaker 1: dead freeing him from the agony of death, because it
• 29:02
  Speaker 1: was impossible for death to keep its hold on him.
• 29:05
  Speaker 1: Death could not hold the one who possessed its very keys.
• 29:09
  Speaker 1: To hold the keys of death and Hades means that
• 29:12
  Speaker 1: Jesus now has complete control over the fate of all people.
• 29:16
  Speaker 1: No one enters the realm of the dead without his permission,
• 29:19
  Speaker 1: and no one remains there against his will. For believers,
• 29:24
  Speaker 1: this means that death has lost its ultimate terror, as
• 29:27
  Speaker 1: Paul writes in Romans eight thirty eight thirty nine, for
• 29:31
  Speaker 1: I am convinced that neither death nor life, neither angels
• 29:35
  Speaker 1: nor demons, neither the present nor the future, nor any
• 29:39
  Speaker 1: powers will be able to separate us from the love
• 29:42
  Speaker 1: of God, that is in Christ, Jesus, our Lord, jesus
• 29:46
  Speaker 1: conquest of the keys of Death and Hades ensures that
• 29:49
  Speaker 1: not even death can separate believers from the love of God.
• 29:55
  Speaker 1: The image of Jesus holding the keys of Hades also
• 29:58
  Speaker 1: echoes the prophet Isaiah's vision of the steward Eliakim. In
• 30:03
  Speaker 1: Isaiah twenty two twenty two, we read, I will place
• 30:07
  Speaker 1: on his shoulder the key to the house of David.
• 30:09
  Speaker 1: What he opens, no one can shut and what he
• 30:12
  Speaker 1: shuts no one can open. Jesus, as the true son
• 30:15
  Speaker 1: of David, now carries this key of supreme authority. This
• 30:19
  Speaker 1: same image is directly applied to Jesus in Revelation three seven.
• 30:23
  Speaker 1: These are the words of him who is wholly and true,
• 30:27
  Speaker 1: who holds the Key of David. What he opens no
• 30:31
  Speaker 1: one can shut, and what he shuts no one can open.
• 30:34
  Speaker 1: The Key of David and the keys of Death and
• 30:37
  Speaker 1: Hades together symbolize Jesus's absolute authority over every realm. When
• 30:43
  Speaker 1: Jesus rose on the third Day, he conclusively proved his
• 30:46
  Speaker 1: victory over death and Hades. He didn't merely escape Death,
• 30:51
  Speaker 1: he conquered it, taking possession of the keys that control
• 30:55
  Speaker 1: its domain. The empty tomb is the visible testimony of
• 30:59
  Speaker 1: this in vis conquest. For the disciples, jesus resurrection meant
• 31:04
  Speaker 1: that their master had defeated the final enemy, death itself,
• 31:10
  Speaker 1: as the writer of Hebrews puts it in Hebrews two fourteen,
• 31:14
  Speaker 1: that by his death he might break the power of
• 31:16
  Speaker 1: him who holds the power of death, that is, the
• 31:20
  Speaker 1: devil holding the keys. Demonstrates that Jesus did not merely
• 31:24
  Speaker 1: pass through Hades. He completely subdued it. And this victory
• 31:29
  Speaker 1: was not for himself alone. Jesus promised to share it
• 31:33
  Speaker 1: with all who believe in him. In John eleven twenty
• 31:36
  Speaker 1: five to twenty six, he declares, I am the Resurrection
• 31:40
  Speaker 1: and the Life. The one who believes in me will
• 31:43
  Speaker 1: live even though they die, and whoever lives by believing
• 31:48
  Speaker 1: in me will never die. Do you believe this? Because
• 31:51
  Speaker 1: he holds the keys of death and Hades, Jesus can
• 31:54
  Speaker 1: fulfill this extraordinary promise. During the three days between his
• 31:58
  Speaker 1: death and resurrection, Jesus completed his conquest of the realm
• 32:02
  Speaker 1: of the dead. He entered the domain of death not
• 32:06
  Speaker 1: as a victim, but as a conqueror on a mission,
• 32:10
  Speaker 1: and when he emerged from the tomb on the third day,
• 32:13
  Speaker 1: he brought with him the keys of death and Hades,
• 32:16
  Speaker 1: symbols of his complete victory. This is the profound meaning
• 32:19
  Speaker 1: behind jesus words in Revelation one eighteen. I was dead,
• 32:23
  Speaker 1: and now look, I am alive forever and ever, and
• 32:26
  Speaker 1: I hold the keys of Death and Hades. He descended,
• 32:30
  Speaker 1: he conquered, and now he reigns alive forever, with absolute
• 32:36
  Speaker 1: authority over death and the realm of the dead on
• 32:40
  Speaker 1: the third day and inclusive reckoning of time. In Jewish tradition,
• 32:45
  Speaker 1: any part of a day was counted as a full day.
• 32:48
  Speaker 1: This method is known by scholars as inclusive reckoning. The
• 32:52
  Speaker 1: first day began the moment an event occurred, even if
• 32:56
  Speaker 1: just for a few hours. Then came the second day,
• 32:59
  Speaker 1: and any part of the third day was already considered
• 33:02
  Speaker 1: the third day. Jesus died on a Friday, shortly before sunset.
• 33:09
  Speaker 1: As Luke twenty three, p. Fifty four explains, it was
• 33:12
  Speaker 1: the preparation day and the Sabbath was about to begin.
• 33:17
  Speaker 1: That Friday was the first day in their counting. Saturday,
• 33:22
  Speaker 1: during which Jesus's body remained in the tomb, was the
• 33:26
  Speaker 1: second day, and Sunday, when the women arrived at the
• 33:29
  Speaker 1: tomb early in the morning, was already counted as the
• 33:33
  Speaker 1: third day, even though it was still dawn. This way
• 33:37
  Speaker 1: of counting was simply part of the culture and language
• 33:40
  Speaker 1: of the time. When Jesus foretold his death and resurrection,
• 33:45
  Speaker 1: he used terms that his audience would fully understand. In
• 33:48
  Speaker 1: Matthew seventeen Twenty two to twenty three, he said he
• 33:52
  Speaker 1: would be handed over to men killed and rise on
• 33:56
  Speaker 1: the third day. Even jesus enemies understood what he meant.
• 34:01
  Speaker 1: In Matthew twenty seven sixty three sixty four, after the crucifixion,
• 34:06
  Speaker 1: the chief priests and Pharisees asked Pilate to secure the
• 34:10
  Speaker 1: tomb until the third day. They didn't wait for three
• 34:13
  Speaker 1: full days to place guards. They knew the third day
• 34:17
  Speaker 1: could begin as soon as Saturday ended. This understanding of
• 34:20
  Speaker 1: time also appears in other biblical stories. Queen Esther asked
• 34:25
  Speaker 1: for a three day fast, but went to the king
• 34:28
  Speaker 1: on the third day without waiting for the fast to
• 34:31
  Speaker 1: fully conclude. The disciples walking to Ammaeus on resurrection Day
• 34:36
  Speaker 1: mentioned that today is the third day since all this
• 34:39
  Speaker 1: took place, clearly identifying Sunday as the third day since
• 34:44
  Speaker 1: Friday's events. This cultural approach to time helps us see
• 34:49
  Speaker 1: how jesus resurrection on the third day perfectly fits with
• 34:53
  Speaker 1: his death on Friday and resurrection on Sunday morning. There's
• 34:57
  Speaker 1: no contradiction, just a cultural difference in how days were counted.
• 35:02
  Speaker 1: Religious leaders were always asking Jesus to prove who he was.
• 35:06
  Speaker 1: Show us a sign, they would say, hoping to see
• 35:09
  Speaker 1: some kind of magic trick to satisfy their curiosity, but
• 35:13
  Speaker 1: Jesus had a different answer for them. In Matthew, Chapter twelve,
• 35:17
  Speaker 1: verses thirty nine and forty, Jesus responded to the scribes
• 35:21
  Speaker 1: and Pharisees who were demanding a special sign. He said
• 35:25
  Speaker 1: that no sign would be given to that evil and
• 35:27
  Speaker 1: adulterous generation except the sign of the prophet Jonah. Jesus
• 35:33
  Speaker 1: compared his future experience to Jonahs. Just as Jonah was
• 35:38
  Speaker 1: three days and three nights in the belly of a
• 35:40
  Speaker 1: great fish, the e son of Man would be three
• 35:44
  Speaker 1: days and three nights in the heart of the earth.
• 35:48
  Speaker 1: Jonah was a prophet whom God sent to Nineveh, but
• 35:51
  Speaker 1: he fled by ship after a storm. The sailors threw
• 35:55
  Speaker 1: him into the sea, and he was swallowed by a
• 35:58
  Speaker 1: great fish. In Chapter two, verses two and three, the
• 36:02
  Speaker 1: prophet describes how he cried out from the depths of
• 36:05
  Speaker 1: the grave, having been cast into the deep, into the
• 36:09
  Speaker 1: heart of the seas. For three days and three nights,
• 36:13
  Speaker 1: Jonah remained in the fish's belly, an apparently hopeless situation.
• 36:18
  Speaker 1: In verse five, he says, the waters closed in over
• 36:21
  Speaker 1: him to take his life, and the deep surrounded him
• 36:24
  Speaker 1: with seaweed, wrapped around his head. To all appearances, Jonah
• 36:29
  Speaker 1: was cut off from the world, trapped in a darkness
• 36:32
  Speaker 1: that seemed final. But after that time, in Jonah chapter two,
• 36:36
  Speaker 1: verse ten, we read that God spoke to the fish
• 36:40
  Speaker 1: and it vomited Jonah on to dry land. It was
• 36:43
  Speaker 1: as if he had come back from death to life.
• 36:46
  Speaker 1: From that moment on, he continued his divine mission, preaching
• 36:50
  Speaker 1: in Nineveh and leading the entire city to repentance. Jesus
• 36:55
  Speaker 1: used this story as a prophecy of what would happen
• 36:58
  Speaker 1: to him. His death and resurrection would follow the same pattern,
• 37:03
  Speaker 1: three days in the depths, followed by a return to
• 37:07
  Speaker 1: life to complete his divine mission. In Matthew chapter twelve,
• 37:11
  Speaker 1: verse forty one, Jesus also said that the men of
• 37:14
  Speaker 1: Nineveh would rise at the judgment and condemn that generation
• 37:19
  Speaker 1: because they repented at Jonah's preaching, And yet, when greater
• 37:24
  Speaker 1: than Jonah was among them, Jesus was pointing out that
• 37:28
  Speaker 1: his mission and his sign would be far more significant
• 37:31
  Speaker 1: than Jonah's. The sign of Jonah was completely fulfilled when
• 37:36
  Speaker 1: Jesus rose on the third day. Like Jonah, who was
• 37:39
  Speaker 1: thought to be lost, but returned to carry out his mission,
• 37:42
  Speaker 1: Jesus came back from the dead to complete his divine purpose.
• 37:46
  Speaker 1: The prophecy became reality, and the greatest sign had been given.
• 37:52
  Speaker 1: Long before Jesus was born in Bethlehem, Old Testament prophets
• 37:56
  Speaker 1: had spoken about his death and resurrection. These his ancient prophecies,
• 38:01
  Speaker 1: were written hundreds of years earlier, and one by one
• 38:05
  Speaker 1: were fulfilled in the events of those three crucial days.
• 38:09
  Speaker 1: In Psalms sixteen, verses ten and eleven, King David wrote
• 38:13
  Speaker 1: that God would not leave his soul in siol or
• 38:16
  Speaker 1: let his holy One see decay, but would show him
• 38:19
  Speaker 1: the path of life on the day of Pentecost. In Acts,
• 38:23
  Speaker 1: chapter two, verses twenty nine to thirty one, the apostle
• 38:27
  Speaker 1: Peter explained that this passage wasn't about David, who died,
• 38:31
  Speaker 1: was buried, and whose tombs still existed. As a prophet,
• 38:35
  Speaker 1: David had foreseen the resurrection of Christ. His soul was
• 38:39
  Speaker 1: not left in hades, and his flesh did not see corruption.
• 38:44
  Speaker 1: The prophet Isaiah, in Chapter fifty three, verses seven and eight,
• 38:49
  Speaker 1: described a suffering servant who would be oppressed, afflicted, led
• 38:53
  Speaker 1: like a lamb to the slaughter, and cut off from
• 38:56
  Speaker 1: the Land of the Living struck for the transgression of
• 38:59
  Speaker 1: the people, but the prophecy continues in verses ten to twelve,
• 39:03
  Speaker 1: revealing that after making his soul an offering for sin,
• 39:07
  Speaker 1: he would see his offspring and the purpose of the
• 39:11
  Speaker 1: Lord would prosper in his hand. That could only happen
• 39:15
  Speaker 1: if the servant returned to life after death. In Hoseiah
• 39:19
  Speaker 1: chapter six, verse two, there's a prophecy that says, after
• 39:23
  Speaker 1: two days, he will revive us. On the third day,
• 39:26
  Speaker 1: he will raise us up, and we will live in
• 39:29
  Speaker 1: his presence. Though this passage initially applies to Israel, it
• 39:33
  Speaker 1: found its complete fulfillment in Jesus, who literally rose on
• 39:37
  Speaker 1: the third day. Even Abraham demonstrated faith in resurrection in
• 39:43
  Speaker 1: Genesis chapter twenty two, verse five. When he took Isaac
• 39:46
  Speaker 1: to be sacrificed, he told his servants, we will worship,
• 39:50
  Speaker 1: and then we will come back to you. The Letter
• 39:53
  Speaker 1: to the Hebrews in chapter eleven, verses seventeen to nineteen
• 39:57
  Speaker 1: confirms that Abraham offered Isaac believing that God could raise
• 40:02
  Speaker 1: him from the dead, and figuratively he did receive him
• 40:06
  Speaker 1: back after his resurrection. In Luke chapter twenty four, verse
• 40:11
  Speaker 1: twenty seven. Jesus himself explained these connections to his disciples
• 40:16
  Speaker 1: on the road to Emmaeus. Beginning with Moses and all
• 40:20
  Speaker 1: the prophets, he showed them what the scriptures said about him. Later,
• 40:24
  Speaker 1: in verse forty four, he told the apostles that everything
• 40:28
  Speaker 1: written about him in the Law of Moses, the prophets,
• 40:31
  Speaker 1: and the psalms had to be fulfilled. The prophecies of
• 40:35
  Speaker 1: the Old Testament formed a mosaic, which, once complete, revealed
• 40:39
  Speaker 1: the divine plan the Messiah would suffer, die for the
• 40:44
  Speaker 1: sins of the people, and rise again in victory. Jesus
• 40:48
  Speaker 1: fulfilled every part of that prophetic plan during the three
• 40:52
  Speaker 1: days between his death and resurrection. Before jesus resurrection, paradise
• 40:59
  Speaker 1: was understood to be a realm within the world of
• 41:01
  Speaker 1: the dead, where the righteous waited. But the three days
• 41:06
  Speaker 1: between jesus death and resurrection forever changed that concept. Paradise
• 41:11
  Speaker 1: would no longer be a place of waiting. It would
• 41:14
  Speaker 1: become the very presence of God after his resurrection. In
• 41:18
  Speaker 1: John chapter twenty, verse seventeen, Jesus said something revealing to
• 41:23
  Speaker 1: Mary Magdalene when she recognized him and wanted to hold
• 41:26
  Speaker 1: on to him. He told her not to cling to
• 41:29
  Speaker 1: him because he had not yet ascended to the Father.
• 41:32
  Speaker 1: He then instructed her to tell the disciples that he
• 41:35
  Speaker 1: was ascending to my Father and your Father, my God
• 41:39
  Speaker 1: and your God. This meant that Jesus was about to
• 41:42
  Speaker 1: ascend directly into God's presence, not to an intermediate realm,
• 41:47
  Speaker 1: and was preparing the way for his followers. The apostle Paul,
• 41:51
  Speaker 1: in Second Corinthians chapter twelve, verses two to four, speaks
• 41:55
  Speaker 1: of an extraordinary experience where he knew a man caught
• 41:59
  Speaker 1: up to the third Heaven and to Paradise, where he
• 42:02
  Speaker 1: heard inexpressible things. Notice how Paul equates the third heaven,
• 42:07
  Speaker 1: God's dwelling with Paradise. It's no longer a section of
• 42:11
  Speaker 1: the underworld, but the very place where God resides. In
• 42:16
  Speaker 1: Philippians chapter one, verse twenty three, Paul expresses his desire
• 42:20
  Speaker 1: to depart and be with Christ, which he considers far
• 42:24
  Speaker 1: better than remaining in the flesh. He doesn't mention going
• 42:27
  Speaker 1: to an intermediate state or waiting place, but rather being
• 42:31
  Speaker 1: immediately with Christ. Likewise, in Second Corinthians chapter five, verses
• 42:36
  Speaker 1: one and eight, Paul says that if our earthly tent
• 42:39
  Speaker 1: is destroyed. We have a building from God, an eternal
• 42:43
  Speaker 1: house in heaven. He prefers to be absent from the
• 42:46
  Speaker 1: body and present with the Lord, again describing a direct
• 42:50
  Speaker 1: transition from earthly life to the Lord's presence. In Hebrews
• 42:56
  Speaker 1: chapter nine, verses twelve and twenty four, the author explains
• 42:59
  Speaker 1: that g Jesus entered the sanctuary once for all, having
• 43:03
  Speaker 1: obtained eternal redemption. He didn't enter a man made sanctuary,
• 43:08
  Speaker 1: but Heaven itself to now appear for us in God's presence.
• 43:12
  Speaker 1: This direct access to the divine presence was something new,
• 43:16
  Speaker 1: made possible by Christ's work. The same author notes in
• 43:20
  Speaker 1: Hebrews chapter eleven, verses thirty nine and forty that even
• 43:24
  Speaker 1: the faithful of the Old Testament had not received the
• 43:28
  Speaker 1: full promise because God had planned something better for us,
• 43:32
  Speaker 1: so that they would not be made perfect apart from us.
• 43:36
  Speaker 1: This suggests that Christ's complete work was necessary to open
• 43:40
  Speaker 1: the way to the true paradise. In Revelation chapter two,
• 43:46
  Speaker 1: verse seven, Jesus promises the overcomers that he will give
• 43:50
  Speaker 1: them the right to eat from the Tree of Life,
• 43:53
  Speaker 1: which is in the paradise of God. Here, paradise is
• 43:57
  Speaker 1: clearly identified as the place of God's presence, not a
• 44:01
  Speaker 1: compartment of the underworld. Thanks to jesus victory over death,
• 44:05
  Speaker 1: the concept of paradise was transformed. It is no longer
• 44:09
  Speaker 1: a waiting room. It is direct communion with God. When
• 44:13
  Speaker 1: Jesus rose and later ascended to heaven, he took paradise
• 44:18
  Speaker 1: with him, transferring it from the realm of the dead
• 44:21
  Speaker 1: to the presence of the Father. For three days it
• 44:24
  Speaker 1: seemed that death had won. Jesus's body lay in the tomb,
• 44:29
  Speaker 1: his disciples hidden away and fearful, had lost all hope.
• 44:33
  Speaker 1: But on the third day, everything changed. The stone was
• 44:37
  Speaker 1: rolled away, the tomb was empty, and Jesus was alive.
• 44:41
  Speaker 1: This wasn't just a temporary return to life, but a
• 44:44
  Speaker 1: definitive victory over death and sin. In First Corinthians, Chapter fifteen,
• 44:51
  Speaker 1: Verses twenty and twenty two, the apostle Paul explains that
• 44:55
  Speaker 1: Christ has been raised from the dead, the first fruits
• 44:59
  Speaker 1: of those who have fought all and asleep. Just as
• 45:01
  Speaker 1: all die in Adam, all will be made alive in Christ.
• 45:05
  Speaker 1: Paul shows that just as death entered the world through
• 45:08
  Speaker 1: one man, victory over death also came through another. In
• 45:13
  Speaker 1: verses twenty five and twenty six of the same chapter,
• 45:16
  Speaker 1: Paul states that Christ must reign until he has put
• 45:20
  Speaker 1: all his enemies under his feet, and that the last
• 45:23
  Speaker 1: enemy to be destroyed is death. The resurrection was the
• 45:27
  Speaker 1: decisive blow in this battle, proving that death had lost
• 45:30
  Speaker 1: its power not only over Jesus but also over all
• 45:34
  Speaker 1: who belonged to him. The resurrection brought victory not just
• 45:38
  Speaker 1: over death, but over sin as well. In Romans, chapter or,
• 45:44
  Speaker 1: verse twenty five, Paul teaches that Jesus was delivered over
• 45:48
  Speaker 1: to death for our sins and was raised to life
• 45:51
  Speaker 1: for our justification. His resurrection was divine proof that his
• 45:56
  Speaker 1: sacrifice had been accepted. If the payment for sin had
• 45:59
  Speaker 1: not been so efficient, Jesus would have remained dead. This
• 46:03
  Speaker 1: victory becomes even clearer when we remember the link between
• 46:07
  Speaker 1: sin and death. In Romans chapter six, verse twenty three,
• 46:11
  Speaker 1: Paul declares that the wages of sin is death. Death
• 46:16
  Speaker 1: entered the world as a result of sin. When Jesus
• 46:20
  Speaker 1: conquered death, he also broke the power of sin by
• 46:23
  Speaker 1: defeating its greatest consequence. In Firs Peter Chapter one, verse three,
• 46:29
  Speaker 1: the apostle blesses God, who according to his great mercy,
• 46:33
  Speaker 1: has given us new birth into a living hope through
• 46:36
  Speaker 1: the resurrection of Jesus Christ from the dead. The resurrection
• 46:40
  Speaker 1: is not just a historical event, it's the foundation of
• 46:45
  Speaker 1: a living hope for all believers. In Hebrews Chapter two,
• 46:49
  Speaker 1: verses fourteen and fifteen, we read that through his death,
• 46:54
  Speaker 1: Jesus destroyed the one who had the power of death,
• 46:57
  Speaker 1: the devil, and though those who all their lives were
• 47:01
  Speaker 1: held in slavery by their fear of death, the resurrection
• 47:05
  Speaker 1: didn't just break the power of death, it shattered the
• 47:08
  Speaker 1: terror it inspired. In the Book of Revelation Chapter one,
• 47:12
  Speaker 1: verses seventeen and eighteen, Jesus declares that he is the
• 47:16
  Speaker 1: first and the last, the living one. He was dead
• 47:20
  Speaker 1: but now is alive, forever and ever, and he holds
• 47:24
  Speaker 1: the keys of death and hades. These keys symbolize authority
• 47:28
  Speaker 1: and control. Jesus didn't just escape death, he now rules
• 47:33
  Speaker 1: over its realm. This victory over death and sin is
• 47:37
  Speaker 1: the very heart of the Christian message. In Broncrinthians, Chapter fifteen,
• 47:42
  Speaker 1: verse seventeen, Paul says that if Christ has not been raised,
• 47:46
  Speaker 1: then faith is useless and we are still in our sins.
• 47:50
  Speaker 1: But the resurrection is real, and with it comes the
• 47:53
  Speaker 1: victory that changes everything. The first sign of the resurrection
• 47:58
  Speaker 1: wasn't an appearance of Jesus, but an empty tomb. That simple,
• 48:02
  Speaker 1: undeniable fact was the first testimony that something extraordinary had happened.
• 48:07
  Speaker 1: For jesus followers. The discovery of the empty tomb marked
• 48:12
  Speaker 1: the beginning of a complete transformation. In Luke chapter twenty four,
• 48:18
  Speaker 1: verses one to three, we find the account of that
• 48:21
  Speaker 1: Sunday morning. The women went to the tomb very early,
• 48:25
  Speaker 1: carrying the spices they had prepared. They found the stone
• 48:29
  Speaker 1: rolled away, and when they entered they did not find
• 48:32
  Speaker 1: the body of the Lord Jesus. They were perplexed as
• 48:36
  Speaker 1: they wondered what had happened. They were given an explanation
• 48:39
  Speaker 1: in verses five to seven of the same chapter. Two
• 48:42
  Speaker 1: men in dazzling clothes asked them why they were seeking
• 48:45
  Speaker 1: the living among the dead. They declared that Jesus was
• 48:49
  Speaker 1: not there. He had risen, just as he had told
• 48:52
  Speaker 1: them while he was still in Galilee. The empty tomb
• 48:55
  Speaker 1: was witnessed not only by jesus followers, but also by
• 48:59
  Speaker 1: his enemies. In Matthew chapter twenty eight, verses twelve and thirteen,
• 49:03
  Speaker 1: we read that when the guards reported what had happened,
• 49:06
  Speaker 1: the chief priests concocted a false story, instructing the soldiers
• 49:11
  Speaker 1: to say that the disciples had stolen the body while
• 49:14
  Speaker 1: they were asleep. Ironically, this attempt to cover up the
• 49:17
  Speaker 1: event only confirms that the tomb was truly empty. The
• 49:22
  Speaker 1: Gospel of John gives us additional details about the discovery.
• 49:26
  Speaker 1: In Chapter twenty, verses four to seven, John recounts how
• 49:30
  Speaker 1: he and Peter ran to the tomb after hearing Mary
• 49:33
  Speaker 1: Magdalene's report. John arrived first, and stooping down, saw the
• 49:38
  Speaker 1: burial cloths lying there. When Peter arrived, he went into
• 49:42
  Speaker 1: the tomb and saw the linen wrappings lying there, and
• 49:46
  Speaker 1: the cloth that had covered Jesus's head folded up in
• 49:49
  Speaker 1: a separate place. That detail about the burial cloths is significant.
• 49:56
  Speaker 1: Grave robbers wouldn't have taken the time to remove the linen,
• 50:00
  Speaker 1: which were stuck to the body with spices, and they
• 50:03
  Speaker 1: certainly wouldn't have folded the headcloth neatly. The orderly arrangement
• 50:07
  Speaker 1: of the linens indicated that the body hadn't been stolen.
• 50:11
  Speaker 1: It had passed through the wrappings, leaving them behind. In
• 50:16
  Speaker 1: verse twelve of the same chapter in Luke, we see
• 50:19
  Speaker 1: Peter's reaction to the empty tomb. He marveled at what
• 50:23
  Speaker 1: had happened. He was confused yet deeply intrigued. The empty
• 50:28
  Speaker 1: tomb demanded an explanation for the disciples. The empty tomb
• 50:33
  Speaker 1: alone wasn't enough to produce full faith. In John chapter twenty,
• 50:38
  Speaker 1: verse nine, we read that even after seeing the empty tomb,
• 50:42
  Speaker 1: they still didn't understand the scripture that said Jesus had
• 50:45
  Speaker 1: to rise from the dead. It was only when this
• 50:48
  Speaker 1: evidence was combined with later encounters with the risen Jesus
• 50:53
  Speaker 1: and their understanding of the scriptures that their faith became complete.
• 50:58
  Speaker 1: The empty tomb remains a powerful testimony to the resurrection.
• 51:03
  Speaker 1: It poses an unavoidable are challenged to skeptics. What happened
• 51:07
  Speaker 1: to Jesus' body. If his enemies had removed it, they
• 51:11
  Speaker 1: could have displayed it to silence the resurrection story. If
• 51:15
  Speaker 1: his disciples had stolen it, it's unlikely they would later
• 51:19
  Speaker 1: face persecution and death for a lie they knew was false.
• 51:23
  Speaker 1: The empty tomb was just the beginning. In the days
• 51:28
  Speaker 1: following the resurrection, Jesus appeared multiple times too different people
• 51:33
  Speaker 1: in a variety of settings. These appearances transformed his fearful
• 51:38
  Speaker 1: disciples into bold witnesses, willing to die for the truth
• 51:42
  Speaker 1: they had seen with their own eyes. The first person
• 51:46
  Speaker 1: to see the risen Jesus was Mary Magdalene. In John
• 51:50
  Speaker 1: chapter twenty, verses fourteen to sixteen, we read that after
• 51:54
  Speaker 1: finding the tomb empty, Mary stood outside weeping. When she
• 51:59
  Speaker 1: turned around, she saw Jesus standing there, but didn't recognize
• 52:03
  Speaker 1: him at first. It was only when he called her
• 52:06
  Speaker 1: by name, Mary that her eyes were opened. In verse eighteen,
• 52:11
  Speaker 1: we see that she became the first messenger of the
• 52:14
  Speaker 1: good news, telling the disciples she had seen the Lord.
• 52:19
  Speaker 1: Later that same day, Jesus appeared to two disciples on
• 52:22
  Speaker 1: the road to Emmaeus in Luke chapter twenty four, verse sixteen.
• 52:27
  Speaker 1: Were told that their eyes were kept from recognizing him
• 52:31
  Speaker 1: as they walked. Jesus explained the scriptures concerning the Messiah
• 52:36
  Speaker 1: only in verse thirty one when he broke bread with them,
• 52:39
  Speaker 1: where their eyes opened and they recognized him. They immediately
• 52:43
  Speaker 1: rushed back to Jerusalem to share the news. That evening,
• 52:47
  Speaker 1: Jesus appeared to the disciples gathered together. In John chapter twenty,
• 52:52
  Speaker 1: verses nineteen twenty, we read that even though the doors
• 52:55
  Speaker 1: were locked for fear of the Jews, Jesus came and
• 52:59
  Speaker 1: stood among them, showing them his hands and his side.
• 53:03
  Speaker 1: The disciples were overjoyed when they saw the Lord. Thomas,
• 53:07
  Speaker 1: who was absent during that meeting, doubted the other's report.
• 53:12
  Speaker 1: A week later, in John chapter twenty, verse twenty seven,
• 53:15
  Speaker 1: Jesus appeared again when Thomas was present and invited him
• 53:19
  Speaker 1: to touch his wounds. Thomas's doubt turned into one of
• 53:22
  Speaker 1: the strongest confessions of faith recorded in verse twenty eight,
• 53:27
  Speaker 1: My Lord and My God. Another significant appearance took place
• 53:32
  Speaker 1: by the Sea of Galilee. In John chapter twenty one,
• 53:36
  Speaker 1: verse six seven. Disciples were fishing without success when Jesus,
• 53:41
  Speaker 1: standing on the shore, told them to cast the net
• 53:44
  Speaker 1: on the right side of the boat. The catch was
• 53:46
  Speaker 1: so abundant they couldn't haul the net in. John immediately
• 53:51
  Speaker 1: recognized Jesus, and Peter jumped into the water and swam
• 53:55
  Speaker 1: to shore to meet him. There, Jesus prepared breakfast for
• 53:59
  Speaker 1: them and publicly restored Peter, asking him three times to
• 54:03
  Speaker 1: tend his sheep. In vert Corinthians, Chapter fifteen, Verses five
• 54:08
  Speaker 1: to eight. Paul lists several appearances of Jesus, first to
• 54:12
  Speaker 1: Cephis Peter, then to the Twelve, then to more than
• 54:16
  Speaker 1: five hundred brothers at once, most of whom were still
• 54:19
  Speaker 1: alive when Paul wrote, then to James, to all the apostles,
• 54:23
  Speaker 1: and finally to Paul himself. He presents these encounters as
• 54:27
  Speaker 1: well known events, verifiable by the many living witnesses. The
• 54:32
  Speaker 1: Book of Acts chapter one, verse three tells us that
• 54:36
  Speaker 1: these appearances continued over a specific period. For forty days
• 54:41
  Speaker 1: after his suffering, Jesus presented himself alive with many convincing proofs,
• 54:47
  Speaker 1: speaking to them about the Kingdom of God. During that time,
• 54:51
  Speaker 1: he not only proved he was alive, but also continued
• 54:54
  Speaker 1: teaching about the Kingdom. The final appearance occurred on the
• 54:58
  Speaker 1: Mount of Olives. In the Luke chapter twenty four, verse
• 55:01
  Speaker 1: fifty one, we read that while blessing the disciples, Jesus
• 55:06
  Speaker 1: parted from them and was taken up into heaven. This event,
• 55:10
  Speaker 1: known as the ascension, marked the end of his regular
• 55:13
  Speaker 1: physical appearances, though he would later appear to Paul in
• 55:17
  Speaker 1: a special way. The three days between Jesus death and
• 55:22
  Speaker 1: resurrection were not merely a passage of time, but a
• 55:25
  Speaker 1: deeply meaningful period for all humanity. These days represent the
• 55:29
  Speaker 1: bridge between the old and the new, between death and life,
• 55:33
  Speaker 1: between condemnation and salvation. In John chapter twelve, verse twenty four,
• 55:39
  Speaker 1: Jesus had declared, unless a grain of wheat falls to
• 55:43
  Speaker 1: the ground and dies, it remains alone. But if it dies,
• 55:47
  Speaker 1: it bears much fruit. The three days in the tomb
• 55:50
  Speaker 1: were like the seed's time in the earth, seemingly dead
• 55:54
  Speaker 1: yet preparing to bring forth abundant new life. For Christians,
• 55:58
  Speaker 1: these three days are found foundational to understanding their identity
• 56:02
  Speaker 1: and mission. In Romans chapter six, verses three and four,
• 56:07
  Speaker 1: Paul teaches that all who were baptized into Christ, Jesus
• 56:11
  Speaker 1: were baptized into his death. We were buried with him
• 56:15
  Speaker 1: through baptism into death, so that just as Christ was
• 56:18
  Speaker 1: raised from the dead by the glory of the Father,
• 56:21
  Speaker 1: we too may walk in newness of life. Paul deepens
• 56:27
  Speaker 1: this concept in Colossians chapter two, verses twelve and thirteen,
• 56:32
  Speaker 1: explaining that we were buried with Christ in baptism and
• 56:36
  Speaker 1: raised with him through faith in the power of God
• 56:39
  Speaker 1: who raised him from the dead. Even when we were
• 56:42
  Speaker 1: dead in our sins, God made us alive together with
• 56:45
  Speaker 1: Christ forgiving us all our offenses. These three days become
• 56:50
  Speaker 1: a model for the spiritual transformation of every believer. The
• 56:54
  Speaker 1: time in the tomb also established the reality of Jesus's death.
• 57:00
  Speaker 1: Corinthians Chapter fifteen, verses three and four. Paul reaffirms that
• 57:05
  Speaker 1: Christ died for our sins, according to the scriptures, was buried,
• 57:10
  Speaker 1: and was raised on the third day. Also according to
• 57:13
  Speaker 1: the scriptures, this sequence death, burial, resurrection confirms that Jesus
• 57:19
  Speaker 1: truly died. He didn't merely faint or fall into a coma.
• 57:23
  Speaker 1: His resurrection was a genuine triumph over actual death. The
• 57:27
  Speaker 1: three days also fulfilled divine justice. In John chapter who
• 57:32
  Speaker 1: to verses nineteen to twenty one, Jesus had prophesied, destroy
• 57:36
  Speaker 1: this temple, and I will raise it again in three days.
• 57:39
  Speaker 1: John explains that he was speaking of the temple of
• 57:42
  Speaker 1: his body. Jesus paid for sin in full, remaining under
• 57:47
  Speaker 1: the power of death for the required time, but not
• 57:50
  Speaker 1: a moment longer. The Letter to the Hebrews chapter nine,
• 57:53
  Speaker 1: verse twenty two teaches that without the shedding of blood,
• 57:57
  Speaker 1: there is no forgiveness of sin. During those three days,
• 58:02
  Speaker 1: the blood Jesus shed on the cross completed his work
• 58:06
  Speaker 1: of purification. The temple didn't just need to be destroyed,
• 58:10
  Speaker 1: it needed to be rebuilt, and that happened on the
• 58:13
  Speaker 1: third day. That period also demonstrated the stark and contrast
• 58:18
  Speaker 1: between human condition and divine intervention. In Ephesians chapter two,
• 58:23
  Speaker 1: verses one to five, Paul describes our state as dead
• 58:27
  Speaker 1: in our trespasses and sins. But God, who is rich
• 58:31
  Speaker 1: in mercy, because of his great love for us, made
• 58:35
  Speaker 1: us alive with Christ even when we were dead in
• 58:38
  Speaker 1: our sins. Those three days highlight the gap between our
• 58:42
  Speaker 1: helplessness and God's life giving power. The saving significance of
• 58:47
  Speaker 1: those days extends to all humanity. In Second Corinthians, Chapter five,
• 58:52
  Speaker 1: verse fifteen, Paul states that Christ died for all, so
• 58:56
  Speaker 1: that those who live would no longer live for themselves,
• 58:59
  Speaker 1: but for Him who died for them and rose again.
• 59:02
  Speaker 1: The purpose of those three days goes beyond deliverance from sin.
• 59:07
  Speaker 1: It's about the complete transformation of the purpose of human existence. Finally,
• 59:14
  Speaker 1: these three days are the guarantee of the future resurrection
• 59:18
  Speaker 1: of believers. In First Thessalonians, Chapter four, verses fourteen to seventeen.
• 59:24
  Speaker 1: Paul comforts believers by saying that if we believe Jesus
• 59:27
  Speaker 1: died and rose again, then God will also bring with
• 59:31
  Speaker 1: him those who have fallen asleep. In Jesus, the one
• 59:35
  Speaker 1: who spent three days in the tomb and rose in victory,
• 59:39
  Speaker 1: promises the same triumph to all who trust in him. Friends,
• 59:44
  Speaker 1: we've reached the end of this journey through the three
• 59:46
  Speaker 1: extraordinary days that forever changed the course of human history.
• 59:51
  Speaker 1: We've seen how Jesus, after his death on the cross,
• 59:55
  Speaker 1: descended to the realm of the dead and rose victorious,
• 59:59
  Speaker 1: fulfilling ancient prophecies and ushering in a new era of
• 1:00:04
  Speaker 1: hope for all of us. This story isn't just a
• 1:00:07
  Speaker 1: fascinating historical account. It's a message of power and life
• 1:00:12
  Speaker 1: that continues to transform hearts to day. The empty tomb
• 1:00:16
  Speaker 1: isn't just a past event, but an open invitation for
• 1:00:19
  Speaker 1: us to experience resurrection in our own lives. If this
• 1:00:24
  Speaker 1: message touched your heart, I invite you to share this
• 1:00:28
  Speaker 1: video with your family and friends who might need this hope.
• 1:00:32
  Speaker 1: Each chair could reach someone going through their own third day,
• 1:00:36
  Speaker 1: a moment of darkness before the dawn. Don't forget to
• 1:00:40
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• 1:00:43
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• 1:00:46
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• 1:00:55
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• 1:00:59
  Speaker 1: to you the most. Your participation is very important to
• 1:01:03
  Speaker 1: us until the next video. And remember, just like Jesus,
• 1:01:08
  Speaker 1: your third day of victory is coming too. May God
• 1:01:11
  Speaker 1: bless your journey.