Latest / CCC West Covina / May I Present Jesus (Part 3)

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May I Present Jesus (Part 3) · CCC West Covina

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Take the sword of the Spirit, which is the word of God, that
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we might be able to equip you to understand how you might be the
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offensive one in your battle against those forces that are
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unseen. It's important to understand
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what the Bible says about Jesus Christ.
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I mean he after all, he is the the author of the Scriptures.
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That he is a theme of the scriptures.
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He's the subject of the scriptures.
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We must understand who He truly is and we are studying John's
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gospel. And John's gospel is all about
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declaring and describing the deity of Christ our Lord.
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John has taken one verse, one phrase from one verse in the Old
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Testament and expanded on that phrase.
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That verse is found in Isaiah chapter 35.
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Isaiah chapter 35, the prophet is giving hope to Israel, and he
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tells them in verse #2 of chapter 35 that one day they
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will see the glory of the Lord. They will see His Majesty on
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display. And then in verse #3 he says,
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when you do, you'll be encouraged.
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Those who are exhausted will be encouraged, and those who are
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feeble will be strengthened. So when you see the glory of the
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Lord, encouragement comes to those who are exhausted, to
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those who need strength. It comes because you see the
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glory of the Lord. And then he says this in verse
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#4 say to those with anxious hearts, do you have an anxious
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heart this morning, a troublesome heart, one that's
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always worried and uncertain. Say to those with anxious heart,
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take courage, fear not. Behold your God will come.
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And that's the phrase that John has taken.
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Behold your God in order to describe and declare to us the
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deity of Jesus Christ. He says, behold, your God will
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come with vengeance. The recompense of God will come,
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but he will save you. Our God is a Savior.
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That's who He is. He is the only Savior.
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There is no other one. It's so it's imperative that you
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know who He is. And the first 5 verses of John's
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gospel equip you to defend, to declare, and to describe the
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deity of Jesus Christ our Lord unlike any other portion of
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Scripture in the Bible. So we are taking our time in
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going through the 1st 5 verses. In fact, we're taking one verse
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a week. And I kind of calculated that
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out. If we continue doing one verse a
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week through 21 chapters, which contains 879 verses, it will
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take us 17 years to get through John's gospel.
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That is if we preach on it every single day or every single week
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of the year. 52 * a year without ever taking a break.
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Well, you know as well as I know it's we're not going to take one
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verse every single week, but the first five are very important.
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If you were with us in our study of the book of Genesis, we spent
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four weeks on in the beginning, in the beginning, God, four
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weeks because it sets the tone for everything in the
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Scriptures. You needed to understand that
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one phrase. Well, here we are breaking apart
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first John, or excuse me, John 1 verses one to five that you
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might come to grips with the the understanding of the true
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identity of the Christ. Because you see, that's, that's
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the ultimate question, right? Who, who is Jesus?
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That's the only question that ever matters.
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That's why two weeks ago we took you to the first day of the
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Passion Week of Christ, that triumphal entry day on Monday,
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where the Greeks came and asked a question, Sir, we wish to see
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Jesus because that's what matters.
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And then on Wednesday of that week, that Passion Week, we took
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you there last week, after Christ had been asked all kinds
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of questions, he then turns the table on the religious
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establishment and asked them a question.
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Whose son is the Christ? Is he son of man?
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Is he son of God? Is he son of David?
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He asked them that question. Well, this morning, by by way of
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introduction, I want to take you to Friday of Passion Week in the
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wee hours of the morning, sometime between 12:00 AM and
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3:00 AM. It happens at that time because
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the cock would crow at 3:00 AM in the morning, and Peter's
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going to have to deny the Lord three times before that happens.
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So sometime in the wee early hours of what we commonly call
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Good Friday, Christ has been taken captive.
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They came and took him from the Garden of Gethsemane and they
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took him to go through 4 trials. The first one was it was with
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Annas. Annas was the father-in-law of
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Caiaphas. They took him there first
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because Caiaphas had to gather all of the Sanhedrin around in
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his house. After he left Anna's Anna's
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house, he went to the House of Caiaphas and he was there that
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he might be put on trial. And of course was an illegal
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trial because they were not to try anyone at night.
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And the whole purpose of the Sanhedrin was not to take a
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life, but to save a life. But they weren't interested in
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saving the life of Jesus. They wanted to get rid of Jesus.
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So in Matthew's gospel, the 26th chapter, we see in verse #58
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that Peter follows from a distance.
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That that's a sermon in and of itself.
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Because you never to follow Jesus from a distance.
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You're to follow him up close and be as near to him as
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possible. But Peter follows from a
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distance and that is the beginning of his downfall in his
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denial of the Lord Jesus. He's, he's in the courtyard of
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the House of Caiaphas. And those of you who have been
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to Israel with me, you, you understand the setting and you
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understand where the house is. And in conjunction with the
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Kidron Valley and the, the, the Garden of Gethsemane and you
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understand the courthouse set up.
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And Peter was able to see the trial happening within the House
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of Caiaphas. And so they bring in some
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witnesses that they might bring a charge against the Christ.
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But the witnesses are inconsistent.
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The witnesses misunderstand all that that Jesus had done and all
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that Jesus had said. But in in the midst of all of
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the false accusation, Jesus sits there majestically, completely
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silent. He, he stands there in all of
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his integrity, all of his veracity, all of his dignity,
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all of his humility, and never says a word.
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Because you see, when you're innocent, you have nothing to
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defend. And he was completely innocent
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of all charges. So Caiaphas will speak, and
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Caiaphas says in verse #62 The high priest stood up and it said
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to him, Do you not answer? What is it that these men are
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testifying against you? But Jesus kept silence, and all
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that did was goad Caiaphas. All that did was infuriate
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Caiaphas, you see, because when you don't defend yourself,
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people are furious. They, they, they are looking for
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all kinds of ways to accuse you of wrongdoing.
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But Peter tells us that when he was reviled, he said nothing.
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He could say that because he was there.
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He watched it, He knew exactly how his Lord would respond, and
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that's how he did. But Jesus kept silent.
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By this time Caiaphas is so infuriated that these are the
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words he speaks in verse #63 He says, I adjure you, I charge you
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underoath by the living God, that you tell us whether you are
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the Christ, the Son of God. Now that statement right there
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tells you something. It tells you that the Jewish
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nation believed that the Messiah would actually be the Son of
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God, that the Messiah would be equal in position to the God of
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the universe. People always ask to Does a
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Jewish nation believe in the divinity of the Messiah?
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Caiaphas did. Are you the Christ?
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Are you the Son of God to which Jesus said to him you have said
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it? I like Mark's account.
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Mark says all Jesus said was I. Am those two Greek words a go a
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me that John uses 8 different times in his gospel to prove
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that Jesus Christ is the God who spoke to Moses from the burning
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Bush in Exodus chapter 3. Jesus says I am.
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Nevertheless, Jesus says, I tell you hereafter you will see
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Caiaphas, you will see the Son of Man sitting at the right hand
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of power and coming on the clouds of heaven.
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Jesus takes 2 messianic passages from the Old Testament, one from
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Psalm 10 verse #1 the one he used just two days earlier on
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Wednesday of that week with the religious establishment.
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A lot of them were there in the House of Caiaphas.
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So he uses Psalm 110 verse #1 and Daniel Chapter 7 verse #13
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both. Every Jew understood to be
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Messianic, that the Son of man would come in clouds of great
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glory, because Daniel and his vision saw saw one like a son of
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man. And yet it was God who was
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coming in great glory, and He will sit at the right hand of
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power, the right-handed judgement from Psalm 110, a
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position of equality with the true and living God.
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You asked me if I am the Christ. You asked me if I'm the Messiah.
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You asked me if I am the Son of God.
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I got news for you, Caiaphas. One day you will see me judging
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you, not you judging me. Incredible statement.
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To which verse 65 the high priest tore his robes and said
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he has blasphemed. What further need do we have a
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witnesses? Behold, you have now heard the
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blasphemy. What do you think the answer he
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deserves death. Then they spat in his face and
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beat him with their fists, and others slapped him and said
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prophecy to us, you Messiah, who is the one who hits you.
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Do you know that all those who reject Christ as Messiah, the
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Son of God, actually spit in the face of Jesus?
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They slap him, they mock him because they refuse to believe
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the obvious. You see, they were in a quandary
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because they had already attributed everything that Jesus
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did to Satan. They they had already attributed
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all of his miraculous work to Him being of Beelzebull.
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They were copying a rock and a hard place.
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And so here Jesus comes to them and tells them exactly who he is
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and exactly what he will do. So John says in his gospel, many
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other signs did Jesus do, but these are written that you might
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believe that Jesus is the Christ, the Messiah, the Son of
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God. This is why John writes his
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gospel. Behold your God, stand in awe.
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This is your God. You must see him as he is
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accurately described, as he is accurately seen in the gospel.
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And so John shows to us and says, behold #1 his eternality.
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Behold #2 his personality, behold #3 his deity, behold #4
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his vitality, and behold #5 his invincibility.
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And that's the outline, the five point outline of the 1st 5
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verses of John's Gospel. John chapter 1.
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So as we go through this and open up to what the word of God
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says and I, I, I will do all I can with all of my power and
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with all the ways I can say it to describe to you and declare
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to you the deity of Jesus Christ our Lord.
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But in all of that, I will never ever be able to convince you.
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I cannot do that. Only only the God of heaven can
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do that. I can't.
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I'm good. I'm just not that good.
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You see, only God can do that. That's why when Peter describes
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Christ as the Messiah, the Son of the living God, Jesus said
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flesh and blood man did not reveal that to you, but my
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Father in heaven, he revealed it to you.
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See, Peter understood the identity of the Messiah because
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the Father revealed it to him. And the only way you're going to
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believe what John says is that the Father reveals it to you.
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Now the reason I preach it is because faith cometh by hearing
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and hearing by a word about the Christ.
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Romans 10/17 right and God works in conjunction with the word of
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God. How shall they hear without a
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preacher, right? So Paul says in Romans chapter
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chapter 10. And how beautiful are the feet
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of those who who bring the good news.
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And so we have to preach the truth.
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We have to put it out there so people can hear it.
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But I cannot convince you that Jesus is the Christ, the Son of
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God. But these things were written so
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that you might believe, and God will use his word to impact your
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life. That's why Paul would say I am
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not ashamed of the gospel, for the gospel is the power of God
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unto salvation. To the Jew 1st, and also to the
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Greek, the power of salvation is the gospel.
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It's, it's not my ingenuity, it's not my illustrations, it's
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not my alliteration, it's none of those kind kinds of things.
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It is the word of the living God working in conjunction with God
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Himself to bring conviction to your soul.
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So my job is just simply to take you to the Scriptures, open the
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sword of the Spirit, which is the word of God, and show you
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how your senses can be sharpened and how they can be tuned to
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know the truth about Jesus Christ our Lord.
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So John says, behold your God. John, chapter one verse #1.
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In the beginning was continuously the word, the
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eternality of the sun and the word was continuously with God
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or face to face with God. So the eternal word was face to
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face with the eternal God, helping you understand the try
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you nature of God. I mean the word Trinity.
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I know it's not in the Bible. We probably shouldn't even use
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that word. The best word to use is try
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unity. It's better than Trinity.
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Try unity. One God manifested himself in
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three distinct persons, and here John introduces us to two of
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them. Because the word, that which is
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eternal, was face to face with the eternal God.
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And then he says, and the Word was God.
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So you move from his eternality to his personality to his deity.
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Notice what it doesn't say. It doesn't say the Word was a
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God. Although the New World
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translation, the Jehovah's Witness translation, inserts the
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indefinite article there, there is no indefinite article in the
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original language. So it's just something says the
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word was God. Notice it doesn't say that the
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word was the God. Now that would be true, but
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that's not what John says, which is so important to understand
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the word was God. When the definite article is not
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used before the noun, it describes the essence, the
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substance, the quality and nature.
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In other words, the word in essence, the word by nature.
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The word in substance is God. In fact, the original language
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says God was the Word. So we read it.
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The word was God, but the original says God was the word.
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Explain to us the fact that this word verse 14 would become flesh
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and dwell among us. The in fleshman of the word, the
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incarnation of the word, Christ becoming man.
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The Word was God, very God of very God.
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Not a God, not the God, simply God.
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Jesus was not simply the revealer of God, but God himself
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revealed. Did you get that Jesus didn't
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come just to reveal God, but he actually was God revealed in the
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flesh, the deity of Christ and full equality of Christ with the
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Father is the one non negotiable element of Christian faith.
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This is non negotiable. This is not up for debate.
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This is absolute truth. The word was God.
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And John of course will go into great detail explaining to us to
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those IM statements to hearing the words of Thomas when he says
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in John chapter 20, my Lord and my God in Christ never said, oh,
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she got it wrong. No, because He was right.
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Absolutely right. In fact, just let me arm you
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with some verses that will help you understand, because when you
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talk about the deity of Christ, you must understand it in four
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ways, OK? The deity of Christ is revealed
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in His name, reaffirmed in His attributes, reinforced by His
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works, and ratified when He is worshipped.
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You must understand that it's a very simple way of understanding
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how to explain the deity of Christ, that Christ is actually
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God in the flesh. Why is this important?
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Isaiah told you. For the feeble you will be
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encouraged. For the weak you will be
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strengthened. Why?
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Because you will see the majestic glory of the Lord.
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So behold your God for when you see Him for who He is,
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everything changes. Everything does.
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Because everything about your life is related to one person,
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the Lord Jesus Christ. Once you know Him, once you
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understand Him, once you come to believe in Him, everything else
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changes. Any other change outside of that
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knowledge, outside of that encounter, is a superficial kind
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of change and will not last. Maybe a week or two or three or
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4, but it will not last. True change happens when you are
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in Christ. For if any man be in Christ, he
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is a brand new creation. Old things are passed away.
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Behold, all things have become new.
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Everything is about the identity of Christ.
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That's why John is so so keen on these first 5 verses by way of
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introduction that you might understand the true nature of
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the Messiah. Notice the Bible says these
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words in Philippians 2, that Jesus existed in the form of God
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equal with God. Colossians 2.
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Verse #9 Paul says, for in him all the fullness of deity dwells
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in bodily form. In Romans 95 Paul refers to
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Christ as God blessed forever, and he was one.
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Verse #8 The Father says to the Son, your throne, O God, is
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forever and ever, and the righteous scepter is the scepter
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of His Kingdom. Peter in second Peter chapter 1
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says this. And mark this down.
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Simon Peter, a bond servant and the apostle of Jesus Christ to
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those who have received a faith of the same kind as ours by the
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righteousness of the God and Savior Jesus Christ.
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That same phrase is used in Titus chapter 2 verse #13 and
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there is a rule in Greek grammar that's used over 250 times in
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the New Testament and it's always the same.
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It never varies and here is the rule when the definite article
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the precedes the first noun and not the second noun, and they
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are separated with the conjunction and the two are
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always equal without exception in the New Testament.
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So whoever God is the God, that God is the Savior, and that
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Savior is Jesus Christ. It's irrefutable in the New
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Testament. And so you can go through
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different passages of the Old Testament.
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I won't take you to all of them, I'll take you to one of them.
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But in First Corinthians 2 verses 78, Paul's First
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Corinthians 278, Paul says you crucified the Lord of glory.
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Well who's the Lord of glory? Psalm 24/7 and 10 tells us that
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the Lord of glory is the Lord of hosts who is the King of glory.
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And Psalm 24 is a messianic Psalm.
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So when Paul is speaking to those in Corinth, he is saying
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that the Jews crucified the Lord of glory.
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The Bible says in in Acts 3 verse 14 and 15 Peter says, but
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you denied the Holy One and the just and asked for a murderer to
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be granted to you, and killed the Prince of life whom God
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raised from the dead, of which we are witnesses.
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So Peter calls Jesus the Holy One.
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Isaiah chapter 48 verse #17 says thus says the Lord your
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Redeemer, the Holy One of Israel.
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I am the Lord your God. So you see the deity of Christ
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is revealed in His name in Zechariah chapter.
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I'm sorry, Jeremiah 23 verse #6 Jeremiah prophesied that the
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Messiah would be called the Lord Yahweh of righteousness.
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So whoever the Messiah is, he is the Lord of righteousness.
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But, but there's one verse in the Old Testament that I love to
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hang my hat on because it's so powerful.
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It's found in Isaiah chapter 44. Isaiah 44 verse #6 And if you're
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talking to a Jew, if you're talking to a a Jehovah's
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Witness, if you're talking to a Mormon, if you're talking to a
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Muslim, if you're talking to a Hindu, I don't care who you're
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talking to, take him to Isaiah 44 verse #6 because the Bible
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says thus says the Lord. Remember when Lord is all in
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caps it's it's yave over 6000 times.
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It's used in the Old Testament. It speaks of the Lord who spoke
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to Moses from the burning Bush. It's the name of God that the
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Jews refuse to pronounce. So he says.
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Thus says the Lord Yahweh, the King of Israel and his Redeemer,
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the Lord of hosts. If you're talking to a Mormon,
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they will tell you that the first Lord is Yava and the
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second Lord is Adonai because it refers to an earthly Lord.
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And it is true that Adonai can refer to an earthly Lord, but it
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doesn't mean it only refers to earthly Lord.
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But the problem is the second Lord is not Adonai, it's Yava.
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So you have two Yava's, you have two Lords.
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How can you have two Lords? How can you have a Lord who is
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the king, A king of of glory or the king of Israel, and another
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Lord who is Yabe Savio? Well, the Jews got around that
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after the death of Christ, of course.
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So in the Jewish Old Testament they translate it this way.
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Thus says the Lord Yahweh, the King of Israel, and their
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Redeemer, the Lord of hosts. But you see, grammatically you
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cannot do that. They should know that because
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you can't take a third person singular pronoun, and it's
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translated there. It's his, it's irrevocable, it's
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irreplaceable. It's very clear.
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The Lord is the King of Israel and He has the Redeemer, and
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that Redeemer is Yahweh Sabiath, the Lord of hosts.
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That's who He is. If you turn over to Isaiah 47,
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it says this in verse #4 our Redeemer, the Lord of hosts.
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That's true. The Lord of armies, Yabe
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Sabeoth, is the Redeemer. Our Redeemer, the Lord of hosts,
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is His name, the Holy One of Israel.
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So whoever the Redeemer is, he's the Lord of hosts, and the Lord
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of hosts is the Holy One of Israel.
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And we read to you earlier in the book of Isaiah that the Holy
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One of Israel is the Lord God of Israel.
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And then over in Isaiah 54 verse #5 it says these words for your
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husband, Isaiah, speaking to Israel.
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Your husband is your maker, your fashioner, whose name is Yabe
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Sabaya, the Lord of hosts, and your Redeemer is the Holy One of
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Israel, who is called the God of all the earth.
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So the Redeemer is the Lord of hosts.
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The Lord of hosts is the Holy One of Israel.
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The Holy One of Israel is your God.
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Again exemplifying and explaining the deity of Christ,
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that the Redeemer, the Savior, the Lord Jesus, the Messiah.
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God's Messiah is the Lord of armies.
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He is your Savior. There are so many verses, but
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when you want to explain the deity of Christ, you must
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explain the fact that His deity is revealed in His name.
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His name is His character, His nature.
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It's reaffirmed in His attributes.
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As. God is on the present, Jesus is
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on the present. As God was omnipotent, Jesus is
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omnipotent. As God is omniscient, so Jesus
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is omniscient. As the God of Israel is called
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Yabe Sabeoth, so his his his Redeemer called Yabe Sabeoth,
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the Lord of hosts. So the deity of Christ is not
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just revealed in his name, it's reaffirmed in his attributes.
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It's ratified when he is worshipped.
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And he made it very clear Jesus did that.
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No one should worship God, but no one should worship him but
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but God alone I should be. In Matthew chapter 4 he talks
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about the fact that you should only worship God alone.
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And yet Jesus received worship indicating that he is God in the
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flesh. But but #4 the deity of Christ
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is is reinforced by his his works.
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And that leads us to the next point.
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Not only is He seen in His eternality, and not only is He
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seen in His personality, His deity, but His activity or His
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creativity. What's the next verse say All
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things came into being through Him, the Father.
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Listen carefully. Was the architect of creation.
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Jesus was the agent of creation. You must understand that verse
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10 of John One says he was in the world and the world was made
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through him and the world did not know him.
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So Jesus is the agent of creation.
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If he brings all things into existence, that means he existed
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before all things came into existence, declaring his
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eternality that he existed before all things.
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That's why Colossus 115 It says he is the image of the invisible
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God, the first born or the preeminent one of all creation.
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For by him all things were created both in the heavens and
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on earth, visible and invisible, whether Thrones or dominions or
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rulers or authorities, all things have been created through
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him and for Him. So in order to create all
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things, to bring all things into existence, you had to exist
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before all those things came into existence.
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Speaking of His eternality and He created all things, the Bible
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also says in First Corinthians chapter 8 verse #6.
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There is but one God the Father, from whom are all things, and we
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exist for Him, and 1 Lord Jesus Christ, by whom are all things,
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and we exist through Him. Same thing.
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The Father was the architect behind creation, and Jesus was
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the agent by which creation came into existence.
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All things came into being through Him.
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This speaks of His activity, his creativity.
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In other words, He is the Creator.
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Now, why is that important? Because that is the first
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doctrine of the Bible. In the beginning.
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God, what's the next word? Created.
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That's how God introduces himself to the world in the
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beginning. God not loved in the beginning,
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God not mercy, although he's all that in the beginning.
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God and His grace. Although he is graceful, the
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very first way that God introduces Himself is as
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Creator, designer, the fashioner of everything.
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So the Bible says in Psalm 19 verse #1 The heavens are telling
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of the glory of God. The heavens, when the sun rises,
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when the sun shines, when the sun sets, it is declaring to you
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the glory of God. It is showing you the presence
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of God. If there is a design, there is a
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designer. If there's a creation, there is
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a Creator, and their expanses, declaring the work of His hands.
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day-to-day pours forth speech. day-to-day, from sunrise to
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sunset, day after day after day, the heavens continue to pour
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forth speech. They continue to speak and night
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to night reveals knowledge. This is why the world hates God.
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This is why the world is so against God, because the Bible
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says very clearly that which is known about God is evident
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within them, Romans 119 because God made it evident to them.
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In other words, the wrath of God is revealed from heaven against
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all unrighteousness, because men suppress the truth.
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What's the truth? There is a Creator and you see
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what you see because the Lord who's the Creator allowed you to
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see his creation. And day-to-day there is a speech
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that is taking place in the ears of everybody whoever existed
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that screams. There is a God screams it.
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For since the creation of the world, verse 20 of Romans one,
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his invisible attributes, his eternal power and divine nature
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have been clearly seen. Not vaguely seen, not partially
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seen, clearly seen being understood.
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That or excuse me, being understood through what has been
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made so that they are without excuse.
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For even though they knew God, they did not honor Him as God or
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give thanks. But they became feudal in their
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speculations, and their foolish heart was darkened.
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Professing to be wise, they became fools and exchanged the
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glory of the incorruptible God for an image of the in the form
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of corruptible man and the birds, and the four footed
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animals and the crawling creatures.
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The world hates the Creator, but This is why God introduced
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himself this way. Why is there an evolution
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creation debate? It's really not a debate, it's a
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closed deal. But they debated anyway, right?
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Because they refused to believe in a creator.
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Why do you think abortion is as bad as it is?
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Because those people who kill their babies deny the Creator.
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That's why. See that which is born in you,
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That's what conception is. We think the birth of the baby
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is when the baby comes out. Oh no, that's wrong.
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For the Bible says in Matthew chapter one that which is born
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in you is the Son of God. At conception was the birth of
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the child or this the child that was that was born at conception.
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That's why the Bible says that which is born in you when you
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conceive, that is the birth. You just happen to see the
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results of the birth nine months later.
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But the birth happens at conception.
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But you see, they refuse to acknowledge God as God and so
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they feel like they can kill their unborn babies because they
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don't recognize that they are truly born babies and that God
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had fashioned them in the womb. Psalm 139 and all their days
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were ordained before there was even yet one of them.
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Because God is the Creator, the Maker, the fashioner of
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everything. He is fashioning that child in
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the womb and that abortion is the way it is because of Romans
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chapter one. They suppress the truth.
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They know there's a Creator and they know.
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Don't you think for one one minute that a woman who aborts
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her child does not know that God created that child in her womb?
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Because Romans one says that she suppresses the truth, she knows
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the truth and she will not subject herself to that truth.
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Why do you think there's a transgender issue?
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Male and female created he then have you not read that?
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So Jesus says, have you not read male and female created he?
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Then there's no debate about transgenderism.
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But because all those people who claim that know the truth, they
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suppress the truth. They deny the truth because they
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do not want to be held accountable to the creator of
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the world. But don't ever think that all
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those unbelieving pagans out there who do not want to submit
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to Christ do not know what they are doing.
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They know exactly what they are doing because Romans one tells
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us, Psalm 19 tells us. And that's why John says because
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of him, all things came into existence.
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He's the creator. This is his creativity, this is
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his activity. This is who the Son of God is.
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Behold your God. He says in the beginning God
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created the heavens and the earth.
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Why? Why is this important?
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Because once you understand God as the Creator and Maker and
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fashioner of your life, you will submit to Him as Lord and King
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and follow Him. The Bible is so clear on all
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these issues and John says, behold your God, understand his
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eternality, understand he's a person, his personality.
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Understand that that that he his deity, his God in the flesh,
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understand his creativity, his activity, that he is the creator
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of all things. And then he says these words in
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John 1, which are so very, very important.
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In him was the life and the life was the light of men.
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And by the way, which he will ultimately say that this light
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enlightens every man who comes into the world, every unbeliever
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has been enlightened by this light who is life.
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And we'll pick that up next week.
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Let's pray. Father, we thank you, Lord, for
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today. It is so important that we
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understand who you are. You've allowed us to spend time
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in the Word of God, stretching our minds, taking us through
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various scriptures to understand the true identity of the
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Messiah. We, we are a blessed people.
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My my prayer, Father, is that you would open the hearts and
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minds of all who are here, and they would, they would see you
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for who you are, and they would follow you and serve you and
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understand you. They would embrace the Messiah,
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the Christ, the Son of God. So, Lord, we thank you for our
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time. There's one here who does not
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know you. May today be the day of their
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salvation. They may walk with Christ, the
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true life, the true light, the true Lord, the true Lion, the
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true Lamb, the true Liberator of life.
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Until you come again. Lord, we thank you in Jesus
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name, Amen.