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Faith · Stornoway Free Church of Scotland - Sermons

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Let's begin our worship this evening by singing to God's praise. We're going to sing in Psalm 18, the Sing Psalms version.
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Psalm 18 on page 20 of the psalm book. We're singing from verse 21 down to verse 30.
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Psalm 18 at verse 21, page 20 of the psalm books.
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Tune is Duke Street.
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For I have kept the ways of God from him. I have not turned away. I have not strayed from his decrees, whose statutes ever with me stay.
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We'll sing from verse 21 to 30 to God's praise.
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I have not turned away. I have not strayed from his decrees.
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This, the Jews ever with me stay.
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The Lord my God.
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The Lord my God.
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Since in his sight my hands were thee.
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The Lord my God.
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The Lord my God.
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The Lord my God.
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The Lord my God.
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The Lord my God.
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The Lord my God.
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The Lord my God.
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I will stand on you, but with a good value I should.
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You saved the humble and the mean, but bring the proud of their height.
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You, Lord, will keep my power, and all that hurts my darkness, change to life.
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Well, from God I can advance, and it's such good and right and all.
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And with the aid my God will hear, I can be more than any more.
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For perfect is the way of God, no choice than within His Word.
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To all who could bear trust in Him, I should have met you, Jesus, Lord.
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Amen.
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Let's bow our heads in a word of prayer.
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Let us pray.
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Lord, our gracious God, as we continue our worship of you on this yearday, we are thankful
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to be able to draw near to you, to be able to call upon your name, to be able to sing praise
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to you, to be able to open your Word and to have it at our very fingertips and to have
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it in our ears ringing this evening.
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For you speak to us powerfully and mightily through your Word.
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We thank you that it points us towards you and all your goodness to us through your Son,
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the power that you have over all creation, that all things were made through Him and by Him and for Him.
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And we thank you too, Lord, that your Word reminds us that you are the constant one,
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the Alpha and the Omega, the beginning and the end, that we see our own lives and we see the world in
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which we live with all the many questions that we may have and others may have, and yet ignoring
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the answers that are found in your truth, ignoring the answers that would show us our life through your
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lens and by your light. And yet we as a people are so guilty and so often of just walking in the
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darkness. But we thank you that your Word is light. And we thank you that the Psalm that we have sung
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reminds us of that, that you, Lord, will keep my lamp aflame. God turns my darkness into light.
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We thank you that that was the testimony of the Psalmist very long ago. But we thank you too,
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Lord, that these words remind us as your people that you are the one who sustains us, that you are
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the one who keeps us. You are the one who keeps faith with his people. You are with faithful people.
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You keep faith, the Psalmist said. And we thank you, Lord, for a people of faith. No matter how we feel
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our faith is, whether we feel strong in our faith or whether we feel weak, we thank you that faith is
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not about ourselves, but the one in whom our faith is placed. And that we have a great high priest,
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that we have one who we come to and look to this evening, who is greater than all, who is above us
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and whose ways are far above our ways, whose thoughts are far above our thoughts. And yet the one who we can
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come and come into relationship with the one who we can know as our Lord and as our God.
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And so we pray that as we come to your word anew this evening, that you will speak to us through it,
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that you will minister to all our hearts by it, that your word will continue to sustain us,
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to nourish us, to keep us, and to build us up in our faith, to strengthen us day by day.
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And no matter what comes our way, for as we turn to it this evening in the book of Hebrews,
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we are reminded of a people who were in many ways challenged, in many ways that they were being
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pulled in different directions, just as we are today. Yet their faith was to be secure and grounded
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and to be of full assurance for their faith was in Christ. And we pray, Lord, for your church and for
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your people, not just here, but far and wide as so many churches lose their faith in your word. So
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many churches change to suit the ways of this world, change the word to suit the tickling of the ears of
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the people around us. But we pray, Lord, that your word will be ever faithfully preached here and
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to all ends of the earth, that as you have your people, as you have your preachers, as you have
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all who will be witnesses for you to all ends of the earth, that your word will be kept pure,
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that your word will be according to what you have taught us in your scriptures, that we will not
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deviate from it or turn away from it in any way, but that we will remain faithful to it.
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And we thank you for how you have done that down through all the generations. We know that attacks
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on your word are nothing new. There is nothing new under the sun, as your word tells us. And though
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people will turn away, we thank you that you are a slug God who calls, calls a people to repentance,
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calls a people to turn to you and to be saved. And we pray that as the gospel goes out today,
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that will go out in your power and by your spirit, that will accomplish great things,
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that as it is heard everywhere, Lord, that your word will perish into the hearts of people,
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that it will perish into the darkness of this world, that it will shed your light of the gospel
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of the glory of God in your son Christ Jesus. That at this time of year, Lord, when we
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see so much of a Christmas season around us, we pray to see Christ. We pray to see and know more
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of him and to hear more of him and that people would know more of him, the Savior who was born
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for this world. So we pray, Lord, that you will hear your praying people, that you will draw near to
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us and all your people this night, that you will shelter them, that you will keep them, that you will
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uphold them and strengthen them. And we thank you that we can commit each other into your care
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and into your keeping, that all that we seek to do in your name, as we seek to live our lives,
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as we seek to walk with you, as we seek to serve you with all our hearts, that we can know your great
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presence with us, that we can know your strength for each and every day. And we thank you that that
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is true for whatever our circumstances, for whatever is going on in our lives, be it the time of
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excitement and joy at Christmas time for so many, as we see family and friends visiting and coming and
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going over these days. We pray your blessing on our homes and our families, all who travel, all who are
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gathered together, Lord, to know your peace and to know your blessing, to know your goodness upon us.
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But we know too, Lord, that for some and maybe even for many, there is much sorrow and sadness.
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There are many things that trouble us. There are many things that will make us ponder and wonder
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about the world in which we live, the lives that we live, all the things that go on either around us
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in our own families or our communities or even in our own hearts. We know that there are many troubles
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that we have to face up to many challenges. And yet we thank you that faith is the key there as well,
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to keep our eyes fixed on Jesus, the author, the perfecter of our faith. And so we pray, Lord,
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that you will strengthen the weak knees, that you will uphold the feeble arms, that you will give
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grace, O Lord, as it is needed for every situation, in homes and families and hospitals,
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in homes for the old age and our community as a whole, Lord. May we know your grace and your mercy
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upon us. We do particularly pray for those for whom this is a time of great pain and grief and the loss
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of loved ones, be it recently or in the past, Lord. We know that times of year such as this,
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Christmas Day and New Year's Day, it brings with it much emotion. And so we look to you as the God of all
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comfort, the God of all grace, to surround and to uphold and to uplift people, Lord, who are feeling down,
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to help them in their great need, to know your comfort, to know your presence. We commit those who are unwell
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at this time as well, be it at home or in hospital. We commit them to your care, be it here around us
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or in other parts of our country or throughout the world, Lord. We know there are so many different
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needs around us, but we thank you that we can cast our cares upon you, for you care for us. You have
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loved us with an everlasting love, a steadfast love, an unchanging love. And so we pray for these promises
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to be very precious to many at this time, to know your nearness, to know your peace guarding minds and
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hearts. We pray for your gospel, for the word of God as it goes out, that you will bless it, that you
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will be the power behind it, to bring sinners to repentance, to build up your people, to keep us praying,
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to keep us looking to you as we come to the end of another year and as we look, God willing,
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to a new year, that we will go forward in your strength, that we will go forward with our faith
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and confidence and hope in the Lord Jesus Christ, the one who is with us, the one who is near. So,
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Lord, may you bless us and continue with us. Bless your word as we turn to read it now. Watch over us,
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we pray. Guard us and go before us in the week ahead, Lord. Keep us close to you and remain,
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O Lord, close to us as we ask all things with the forgiveness of all our sins, confessing them
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anew before you this night. Our sins there are many, but we thank you that your mercy is more.
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So, Lord, hear our prayers and go before us now as we ask all in Jesus' name. Amen.
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We'll turn to sing again in God's praise. We're singing in Psalm 86 in the Scottish Psalter. Psalm 86,
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page 341. We're going to sing from verse 8 down to verse 11. Psalm 86 at verse 8.
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Lord, there is none among the gods that may with thee compare. Like the works which thou hast done,
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not any work is there. All nations whom thou made shall come and worship reverently before thy face,
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and they, O Lord, thy name shall glorify. We're going to sing from verse 8 to 11 on the tune is
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of the Lord. We're going to sing from verse 8 to 11 on the tune is
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of the Lord. We're going to sing from verse 8 to 11 on the tune is
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of the Lord. We're going to sing from verse 9 to 11 on the tune is
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Choir to thee, and my God, I God thyself alone.
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Give me thy way, and yet thy truth, O Lord, then walk with I.
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Unite my heart, that I thy way, make thee continually.
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Let's turn to read God's word together.
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Now we're reading in the book of Hebrews.
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I'm taking our reading in chapter 10 at verse 19.
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Hebrews chapter 10 at verse 19.
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We're going to read down into chapter 11 and down to verse 6 in chapter 11.
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Hebrews chapter 10 at verse 19.
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You'll find this around page 1210.
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Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus,
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by the new and living way that he opened for us through the curtain, that is, through his flesh,
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and since we have a great priest over the house of God, let us draw near with a true heart,
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in full assurance of faith, with our hearts sprinkled clean from an evil conscience,
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and our bodies washed with pure water.
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Let us hold fast the confession of our hope, without wavering, for he who promised is faithful.
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And let us consider how to stir up one another to love and good works,
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not neglecting them to meet together, as is the habit of some,
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but encouraging one another, and all the more as you see the day drawing near.
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For if we go on sinning deliberately after receiving the knowledge of the truth,
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there no longer remains a sacrifice for sins,
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but a fearful expectation of judgment,
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and a fury of fire that will consume the adversaries.
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Anyone who has set aside the law of Moses dies without mercy
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on the evidence of two or three witnesses.
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How much worse punishment do you think will be deserved by the one who has spurned the Son of God,
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and who has profaned the blood of the covenant,
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by which he was sanctified, and has outraged the Spirit of grace.
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For we know him who said,
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Vengeance is mine, I will repay.
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And again, the Lord will judge his people.
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It is a fearful thing to fall into the hands of the living God.
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But recall the former days,
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when after you were enlightened,
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you endured a hard struggle with sufferings,
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sometimes being publicly exposed to reproach and affliction,
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and sometimes being partners with those so treated.
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For you had compassion on those in prison,
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and you joyfully accepted the plundering of your property,
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since you knew that you yourselves had a better possession,
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and an abiding one.
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Therefore, do not throw away your confidence,
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which has a great reward,
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for you have need of endurance,
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so that when you have done the will of God,
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you may receive what is promised.
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For yet a little while,
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and the coming one will come,
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and will not delay.
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But my righteous one
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shall live by faith,
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and if he shrinks back,
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my soul has no pleasure in him.
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But we are not of those
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who shrink back and are destroyed,
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but of those who have faith,
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and preserve their souls.
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Now faith is the assurance of things hoped for,
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the conviction of things not seen.
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For by it the people of old
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received their commendation.
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By faith we understand
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that the universe was created
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by the word of God,
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so that what is seen
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was not made out of things that are visible.
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By faith Abel offered to God
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a more acceptable sacrifice than Cain,
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through which he was commended as righteous.
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God commending him
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by accepting his gifts,
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and through his faith,
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though he died,
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he still speaks.
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By faith Enoch was taken up
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so that he should not see death,
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and he was not found
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because God had taken him.
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Now before he was taken,
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he was commended as having pleased God.
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And without faith,
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it is impossible to please him.
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For whoever would draw near to God
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must believe that he exists,
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and that he rewards those who seek him.
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And so on.
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And may God bless
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that reading from his word.
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But before we turn back to that passage,
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we'll sing again to God's praise,
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this time in Psalm 62
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in the Scottish Psalter.
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Psalm 62.
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I'm going to sing from verse 5 to verse 8.
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Page 294 of the psalm books.
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Psalm 62 at verse 5.
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My soul wait thou with patience
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upon my God alone.
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On him dependeth all my hope and expectation.
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He only my salvation is,
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and my strong rock is he.
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He only is my sure defense.
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I shall not move it be.
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We'll sing from verse 5
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down to verse 8
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to God's praise in the Tunis St. Lawrence.
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my soul wait thou with patience
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upon thy God alone.
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On Him the end of all my hope and expectation.
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He only my salvation is and my strong rocket's team.
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He only is my sure defense, I shall not do with thee.
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In God my glory place it is and my salvation sure.
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In God the rocket's of my strength, my refuge most secure.
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He made the place your confidence in Him continually.
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Faithful in glory, and your heart, God is the refuge high.
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Amen.
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We can turn back together this evening to look at Hebrews chapter 11 in particular.
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although as you see as you read through from verse 19 down into chapter 11 there is a theme of continuation there before us as we will see.
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We're going to look together this evening at a small word that stands out in the midst of this passage that we've read
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and think about this word as we approach the end of another year and think about our lives and our outlook on life and our hopes
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may be going forward as a people. The word that we're going to look at is a word that many songs have been written about
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both in a Christian context and also in a worldly context too. It's a word that is often discussed.
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The people of the world will tell us that we need this in differing circumstances but the foundation of it is what is important
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and what is ultimately usually different when people discuss it.
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But the word that we're looking at ultimately without being rooted in God and his word and his truth is of no use.
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And what is that word? I'm sure you've maybe guessed already what it is just reading through from verse 19 and into chapter 11
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which is this great passage that speaks about the word that we're going to think about.
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The word is faith. Faith. It's just a small word and yet it's a powerful word. It's an important word. It's a key word for us.
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Who or what is our faith in? How do you define faith? How would you think what is faith? How would you define that for yourself this evening?
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Some people will talk about faith in just a very general sense or a very vague sense.
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People's faith can be different depending who they are or where they are.
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You might look it up in the dictionary and look for a definition of what faith is there and what will it tell you.
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Some definitions say this. It's a complete trust or confidence in someone or something.
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And there's an element of truth in that but it's not the whole truth because that leaves it very open-ended.
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If it's just left us in someone or something then our faith is not clearly defined.
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But what the Bible speaks about when it speaks about faith is very clearly defined.
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It's very clear to us and especially as we read in this passage it's very clear to us what faith is.
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Because the Bible gives us a focus for our faith.
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And it's not just a vague sense of faith being in someone or something but in the Lord our God.
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So there's a clear definition for us.
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And as we read here in both Hebrews chapter 10 from verse 19 speaks about the full assurance of faith.
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And then going into chapter 11 it's that great passage that tells us about these great examples from the Old Testament
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who by faith did so much.
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We see what faith is.
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But it begins with this in verse 1 where it kind of defines faith for us.
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Now faith is the assurance of things hoped for.
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The conviction of things not seen.
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Or the evidence of things not seen.
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It is not blind.
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It has clear focus.
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And that's what the writer of the Hebrews is doing as he writes.
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He speaks so much throughout this book about faith in different circumstances and in different ways.
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If you go back to chapter 6 verse 11 and 12 there he speaks about faith.
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And it says,
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And it says,
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We desire each one of you to show the same earnestness, to have full assurance of hope until the end,
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so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises.
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So he's there almost leading us into where we are now in chapter 10 and 11.
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So that you may not be sluggish.
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But what he says just before that is interesting.
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So that you may not be sluggish.
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Now it's a time of year when we're all in danger of feeling sluggish.
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Maybe even you're coming to church this evening you're feeling sluggish because you've eaten so much today.
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And over the course of the week there'll be times when we feel sluggish because we've tucked into too much of the wrong things so often.
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And that's what the writer to the Hebrews is saying too.
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If we are feeding or overindulging in the wrong things we are going to become sluggish.
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If we are listening to the wrong voices, if we are listening to the wrong truths,
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if we are listening to the wrong definition of what faith is we are going to become sluggish.
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And there's always a danger as Christians of becoming sluggish.
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But he's saying but to be imitators of those who through faith and patience inherit the promises.
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To keep ourselves focused.
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To keep ourselves on the right track.
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And that's what chapter 10 is doing in Hebrews.
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It speaks about having confidence in the finished work of the Lord.
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It speaks about having confidence in the Lord Jesus Christ as the Savior of those who believes.
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And in having this confidence, this full assurance of faith, we are able to draw near to God.
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We are able to come into his presence.
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To hold fast our confession as he speaks about in chapter 10.
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And to consider how to stir up one another to love and good works.
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There's all these encouragements which is moving on from being sluggish to being exercised,
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to being healthy, to growing together in the Lord.
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And it's all got this foundation of faith.
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So the writer to the Hebrews is writing to a people who are feeling shaken in many ways.
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Their faith is being shaken by other things that they're being taught and hearing.
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Other people trying to pull them back to what they were in the past.
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Relying on the old ways of the sacrificial system or the Old Testament ways of the priesthood.
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Instead of having confidence to enter the holy place by the blood of Jesus as it says in verse 19.
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Confidence in the right things.
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Confidence in the Lord.
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And then they were being reminded at the end of chapter 10 how
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though they may lose all their earthly possessions.
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Though they may lose so many things that they feel are so important in life
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and which we can feel are so important.
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They're not lasting possessions.
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That's what the writer to the Hebrews is telling them there in verse 34.
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That they have a better possession and an abiding one.
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Therefore do not throw away your confidence which has great reward.
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Confidence.
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Faith in the Lord Jesus Christ.
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The relationship with God.
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And that's what faith is.
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It's a relationship with God.
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A very personal relationship.
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And that's what we are to seek to have.
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Faith in the Lord Jesus Christ.
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Confidence in him.
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Just like Paul wrote to the Romans.
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That great chapter.
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Chapter 8.
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He speaks about all the different challenges in this world.
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But he says in verse 35.
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Who shall separate us from the love of Christ?
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There's a question.
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But there's also an answer.
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In verse 39.
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Nothing will be able to separate us from the love of God in Christ Jesus our Lord.
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Nothing can take this abiding possession away from us.
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Who have faith in him.
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And that's what leads us into chapter 11.
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As you see, verse 39 concludes with a response as to how we are to live.
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We are not of those who shrink back and are destroyed.
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But of those who have faith and preserve their souls.
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Again, it's just this confidence, this faith in the Lord Jesus.
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That is what is needed.
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And that's what the writer expands on in chapter 11.
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And we want to just focus on for a few moments this evening.
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Thinking about this word faith.
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First of all, we want to ask, what is faith?
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And secondly, we want to see, what is our life without faith?
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What would it be like?
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And then thirdly, by faith.
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What is life like?
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What are our lives to look like living by faith?
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So the first thing is, what is faith?
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Well, faith is not something we do ourselves.
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When we read in the letter to the Ephesians,
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we have that great reminder that we are saved by grace through faith.
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Faith is what God gives to his people.
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It is a gift from God.
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Therefore, behind that, there is substance.
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If it is a gift from God,
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that is what the writer to the Hebrews here expands on.
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When you think of what it says in verse 6,
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the middle of verse 6,
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for whoever would draw near to God must believe that he exists
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and that he rewards those who seek him.
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You must believe that he exists.
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Do you?
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There's a simple question in that.
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Do you believe that God exists?
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If you do, you're probably,
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we're now in the minority in this world,
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believing in the God of the scriptures that we have before us.
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But it says,
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you must believe that he exists.
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And in believing that he exists,
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you realize faith is not then just a blind leap.
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There are those who feel like to live by faith is the life of a fool.
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It's foolish to believe in this nonsense that the Bible teaches.
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But as we've looked at recently,
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it's the fool who says in his heart that there is no God.
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There is the fool.
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And that's what the Bible is showing to us.
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Verse 26 of chapter 10 makes it so clear for us.
37:18
For if you go on sinning deliberately
37:20
after receiving the knowledge of the truth,
37:22
there is no longer remains a sacrifice for sin,
37:26
but a fearful expectation of judgment.
37:31
It is a fearful thing to fall into the hands of the living God,
37:36
it says in verse 31 of chapter 10.
37:39
And yet there's no fear of God.
37:44
But if we believe that God exists,
37:47
then we realize that he is the God who is able to judge.
37:50
And the only way away from that judgment is by faith
37:54
in the Lord Jesus Christ who came to save us from that judgment.
38:01
So faith is not just a leap in the dark.
38:06
Faith is not just a crutch that people lean on.
38:09
Faith is not just something that we look to
38:12
when there is nowhere else to turn.
38:15
Faith is a sign of strength,
38:17
a sign of courage,
38:19
recognizing our weakness,
38:21
recognizing our inability,
38:23
but looking to God who is able to save.
38:29
The shorter catechism for us
38:31
gives a great answer to what the Christian faith is.
38:36
In question 86, the question is asked,
38:39
what is faith in Jesus Christ?
38:41
And the answer, it's not a long answer,
38:44
but it's worth remembering and recalling often,
38:48
because we can so often overcomplicate what faith is.
38:52
But here, listen to this,
38:53
faith in Jesus Christ is a saving grace
38:57
whereby we receive and rest upon him alone for salvation
39:03
as he is offered to us in the gospel.
39:06
The gospel has so much to give,
39:30
because it offers to us salvation.
39:33
Faith is so much more than just blindly walking around.
39:41
Faith is so much more than saying,
39:43
oh, well, if God is going to save me, he'll do it.
39:47
Faith asks questions.
39:51
Faith is offered to us in the gospel.
39:55
And faith is what we need to receive and rest upon
39:58
for our salvation.
40:00
Faith is leaning on God and all his promises.
40:06
As one person put it,
40:08
faith is when God says,
40:10
I will lead you.
40:12
Faith responds,
40:14
I will follow.
40:16
I will go.
40:19
And this should be the attitude for ourselves,
40:22
for every Christian,
40:23
for everyone who is seeking the Lord.
40:25
It is to hear the offer of the gospel,
40:29
that Christ died for our sins,
40:32
that we are to believe in him,
40:36
that we must believe in God,
40:39
that he exists,
40:41
and that he rewards those who seek him.
40:47
So faith has a substance.
40:51
Faith, we see before us,
40:53
as the substance of the word of God.
40:57
Faith has conviction.
40:59
It has evidence.
41:02
When we look around us,
41:04
we see the world that God has created.
41:07
We see that we are made in his image.
41:12
We see it being defined to us here
41:15
in this great passage.
41:16
Faith is the assurance of things hoped for,
41:21
the convictions of things not seen.
41:26
Now, this context of chapter 11
41:28
is so much looking to the Old Testament,
41:32
looking to many of the characters
41:34
from the Old Testament,
41:36
and what they were looking at,
41:37
it was by faith,
41:39
not seeing what was ahead,
41:41
that they went forward in faith,
41:43
trusting God.
41:44
It was seeing what the natural eye could not see,
41:49
but looking forward,
41:52
looking ahead.
41:55
And faith needs that.
41:56
Faith, if we had all the answers,
41:58
is not faith.
42:00
Faith is confidence and assurance
42:02
in the things that we hope for,
42:04
the things that the Bible says
42:06
are still to come.
42:09
It's a conviction of things
42:10
that we don't see just yet,
42:12
but we will one day.
42:15
Faith is what keeps us looking.
42:18
When you think of Thomas,
42:21
one of the disciples in the New Testament,
42:23
after the Lord had risen,
42:25
and they had met and seen the Lord,
42:27
but Thomas wasn't there that day.
42:30
But a week later, he was.
42:33
And he saw the Lord.
42:35
And he said,
42:37
my Lord and my God.
42:40
Because he'd said,
42:42
unless I see his hands and his side,
42:44
I will not believe.
42:48
But what did Jesus say to him?
42:51
He said,
42:51
you believe because you have seen.
42:55
Blessed are those
42:56
who have not seen,
42:59
yet have believed.
43:00
They are those
43:02
who look to him
43:04
by faith.
43:06
We have not seen
43:07
what Thomas has seen.
43:10
But we believe.
43:14
We believe.
43:16
We believe in all
43:17
that the Scriptures reveal to us.
43:19
Even as you go through
43:20
the book of Hebrews itself,
43:22
in chapter 2,
43:23
it speaks about the world to come.
43:26
In chapter 4,
43:27
it speaks about eternal,
43:29
the Sabbath rest.
43:31
In chapter 9,
43:32
it speaks about
43:33
the internal inheritance.
43:35
There's so much
43:36
that it speaks of
43:37
that is yet to come.
43:39
And how is it seen?
43:42
By faith.
43:44
By faith.
43:47
That is how
43:48
we are to live.
43:51
This chapter
43:52
goes on to show us
43:54
so many examples
43:55
of those
43:55
who lived by faith
43:57
when everything else
43:58
around them
43:58
seemed lost
43:59
or absurd
44:00
or impossible.
44:02
Faith took them forward.
44:05
And as we come
44:06
to the end
44:07
of another year,
44:08
as we go on,
44:09
God willing,
44:10
into a new year,
44:11
are we going forward
44:12
in faith?
44:14
Into the uncertainty,
44:15
into the unseen,
44:17
but trusting God,
44:20
going on
44:21
by faith.
44:22
chapter 12,
44:26
which follows on.
44:27
Again,
44:28
it just highlights
44:28
the importance
44:30
of living by faith.
44:32
Chapter 12,
44:33
verse 1 says,
44:34
Therefore,
44:34
since we are surrounded
44:35
by so great
44:36
a cloud of witnesses
44:38
that's expanded on
44:40
in chapter 11,
44:41
it says,
44:42
Let us lay aside
44:43
every weight
44:44
and sin
44:44
which clings
44:45
so closely
44:46
and let us run
44:47
with endurance
44:48
the race set before us,
44:50
looking to Jesus,
44:52
the founder
44:52
and perfecter
44:54
of our faith,
44:56
who,
44:57
for the joy
44:57
that was set before him,
44:59
endured the cross,
45:00
despising the shame,
45:02
and is seated
45:03
at the right hand
45:04
of the throne
45:05
of God.
45:08
Looking to Jesus,
45:10
the founder
45:10
and perfecter
45:12
of our faith.
45:16
The word of God
45:17
is what gives us faith.
45:22
It's the substance.
45:23
It's the evidence
45:24
for us.
45:26
Faith is the assurance
45:28
that God
45:29
will do exactly
45:30
what he has promised
45:32
to do.
45:36
Do you have faith?
45:40
Do you have faith
45:41
in the word of God?
45:43
Faith in God?
45:44
Faith in the Son,
45:47
Christ Jesus.
45:48
Faith in the Holy Spirit
45:50
to work.
45:53
Faith
45:53
is the assurance
45:55
of things hoped for,
45:57
the conviction
45:57
of things
45:58
not seen.
46:01
Secondly,
46:02
we see
46:03
the challenge
46:04
to us.
46:04
What is life like
46:05
without faith?
46:08
What are the consequences
46:09
of being
46:10
without faith?
46:13
Well,
46:13
in verse 4 and 5,
46:14
we are told
46:15
that by their faith,
46:16
both Abel
46:17
and Enoch
46:19
pleased God.
46:22
They pleased God.
46:24
That was
46:25
their priority.
46:30
He had pleased
46:31
God.
46:33
But then look at
46:34
what it says
46:34
in verse 6.
46:36
Without faith,
46:38
it is impossible
46:40
to please
46:41
him.
46:42
without faith,
46:45
it is impossible
46:46
to please
46:48
him.
46:50
Faith cannot,
46:53
without faith,
46:54
we cannot
46:54
please God.
46:57
And we surely
46:58
know that ourselves
46:59
already,
47:00
for there have been
47:00
days when we
47:02
were without
47:02
faith.
47:03
And without
47:04
faith,
47:05
we were so
47:06
against God
47:07
that there was
47:08
no way to
47:08
please him.
47:09
we were
47:11
shunning God.
47:12
We were living
47:13
in darkness.
47:15
Without faith,
47:16
we are only
47:16
trying to
47:17
please
47:17
ourselves
47:19
or others.
47:21
We're living
47:22
selfish lives.
47:24
We're living
47:24
lives looking
47:25
in the wrong
47:26
place,
47:26
trusting
47:27
in the wrong
47:28
things,
47:28
just trying
47:29
to please
47:30
everybody.
47:32
And that's
47:33
impossible.
47:34
it won't
47:36
be long
47:36
until we
47:37
will be
47:37
coming
47:37
into another
47:38
election.
47:40
An election
47:41
time is a
47:42
time when
47:42
you hear
47:43
politicians
47:43
or would-be
47:44
politicians
47:45
speaking about
47:46
everything that
47:46
they're going
47:47
to do
47:47
to please
47:49
a people.
47:51
And they'll
47:51
tell one
47:52
group that
47:52
they're going
47:52
to do
47:53
this to
47:53
win their
47:54
votes.
47:55
And then
47:55
they maybe
47:55
contradict
47:56
themselves
47:56
to another
47:57
group by
47:58
saying they're
47:58
going to do
47:59
something that's
47:59
completely
48:00
different.
48:00
And in a
48:02
day such as
48:03
we live in,
48:04
when a modern
48:05
age of
48:05
technology,
48:06
when everything's
48:06
recorded,
48:07
when everything
48:08
can be brought
48:09
together,
48:09
we see they're
48:11
contradicting
48:12
themselves.
48:12
And it's
48:13
impossible to
48:14
please everyone.
48:16
But they just
48:17
want to try
48:17
and win
48:18
votes.
48:19
They want to
48:19
try and get
48:21
into parliament.
48:25
Now is
48:25
God,
48:26
when he speaks
48:27
to us,
48:29
is he trying
48:29
to win
48:30
our vote?
48:32
Is he trying
48:33
to please
48:34
everybody?
48:36
No.
48:37
Because God
48:38
makes it quite
48:39
clear how
48:40
we are to
48:41
live.
48:41
And if we
48:42
live by faith,
48:43
we're not
48:43
going to
48:44
please
48:44
everybody.
48:47
But our
48:47
aim should
48:48
always be
48:49
to please
48:50
God.
48:52
And the
48:53
only way to
48:53
please God
48:54
is through
48:56
faith.
48:59
Because
49:00
without
49:00
faith,
49:01
we cannot
49:02
please him.
49:04
And it
49:05
may be
49:06
that we
49:06
are a bit
49:06
like the
49:07
politician.
49:09
We're saying
49:09
one thing
49:10
to God.
49:12
We're saying,
49:13
yes,
49:13
Lord,
49:13
I believe.
49:14
I believe
49:15
that you
49:15
exist.
49:17
We're saying,
49:18
maybe I
49:18
believe that
49:19
you're my
49:20
savior.
49:20
fear.
49:23
But only
49:23
for a
49:24
moment,
49:25
until someone
49:25
asks us a
49:26
question,
49:27
or until
49:27
someone
49:27
challenges us.
49:28
I don't
49:29
believe that.
49:29
I don't
49:30
believe the
49:30
word of
49:31
God.
49:32
Because we're
49:32
being pulled
49:33
in different
49:34
directions.
49:35
We're trying
49:35
to keep
49:36
everybody
49:36
happy.
49:39
But it's
49:40
the impossible
49:40
task.
49:43
It's
49:43
impossible to
49:44
please God
49:45
without
49:46
faith.
49:50
And these
49:51
two words
49:52
underscore for
49:53
us just
49:54
that when
49:55
it says in
49:56
verse 6,
49:57
without faith,
49:58
it is
49:58
impossible
49:59
to please
50:01
him.
50:02
And the
50:03
other word
50:03
is must.
50:05
For whoever
50:06
would draw
50:06
near to
50:07
God must
50:08
believe that
50:09
he exists
50:10
and rewards
50:11
those who
50:12
seek him.
50:15
Faith
50:15
is not
50:15
just
50:16
something
50:17
nice that
50:19
you can put
50:19
into practice
50:20
now and
50:21
again.
50:23
Faith is
50:24
a life
50:24
lived for
50:26
God to
50:27
please him
50:28
alone.
50:30
Faith is
50:31
not something
50:31
that is
50:32
divided that
50:33
says,
50:34
I believe
50:35
that God
50:35
made the
50:37
heavens and
50:37
the earth.
50:39
I believe
50:40
that he
50:41
exists in
50:42
one hand,
50:43
but then
50:44
you're led
50:44
down another
50:45
path when
50:45
somebody
50:46
else is,
50:46
oh, I
50:46
don't
50:47
really
50:47
believe
50:47
that.
50:50
Faith is
50:51
something that
50:52
is challenged
50:52
constantly.
50:54
That's what
50:55
was happening
50:55
in the days
50:57
of the writer
50:58
to the Hebrews.
50:59
The people
51:00
were being
51:00
challenged,
51:01
their faith
51:01
was being
51:02
shaken in
51:03
many ways,
51:04
but they
51:05
were to have
51:06
confidence in
51:07
what was to
51:07
abide and
51:08
to last.
51:09
trust.
51:10
And that
51:11
is trusting
51:11
in the
51:12
Lord Jesus.
51:15
I've told
51:16
this story
51:16
before, I
51:17
think, but
51:17
it's worth
51:18
telling again
51:19
about the
51:20
tightrope
51:21
walker called
51:22
Blondin.
51:23
He was one
51:24
who would
51:25
walk across
51:25
a tightrope
51:26
suspended
51:27
across Niagara
51:28
Falls.
51:29
and he
51:31
would dance
51:32
on the
51:32
wire, he
51:33
would run
51:33
on the
51:33
wire going
51:34
across back
51:35
and forth,
51:35
no problem,
51:36
and it
51:37
attracted great
51:38
crowds that
51:39
cheered him
51:39
on.
51:41
One time he
51:42
was going
51:42
back and
51:43
forth with
51:43
a wheelbarrow
51:44
full of
51:45
bricks, no
51:46
problem again,
51:48
and the
51:48
crowd was
51:49
cheering.
51:50
And then he
51:51
shouted out
51:52
to the
51:52
crowd,
51:54
who believes
51:55
that I could
51:55
push a man
51:56
across that
51:57
wire in a
51:58
wheelbarrow?
51:59
And all the
52:00
hands went
52:00
up shouting,
52:01
yes, we
52:02
believe that
52:03
you could do
52:04
it.
52:05
And his
52:05
response was
52:06
to say,
52:07
great, now
52:08
who would
52:09
like to
52:10
volunteer?
52:12
And suddenly
52:12
all the
52:13
hands went
52:14
down.
52:16
They were
52:16
saying on
52:16
one hand,
52:17
they believed
52:18
that he could
52:19
do it,
52:19
they'd seen
52:20
him do it
52:20
in so many
52:21
different ways,
52:22
but when it
52:22
came to
52:23
actually themselves
52:24
being in
52:25
that wheelbarrow,
52:26
they weren't
52:26
willing to
52:27
commit.
52:29
They had
52:29
no faith.
52:33
And that's
52:34
the challenge
52:34
to each
52:35
and every
52:35
one of
52:36
us.
52:38
Without
52:38
faith, it
52:39
is impossible
52:40
to please
52:41
God.
52:43
So are we
52:43
just merely
52:44
giving a
52:44
token gesture
52:45
of faith
52:46
to God?
52:48
Are we
52:49
giving him
52:50
just a
52:50
small part
52:52
of our
52:52
life and
52:53
saying,
52:53
yes, Lord,
52:54
I believe?
52:56
But when
52:57
it comes
52:57
to the
52:57
challenge,
52:58
do you
52:59
believe?
53:00
Will you
53:01
stand up
53:01
for your
53:02
faith?
53:03
Will you
53:04
commit
53:04
yourself
53:04
fully to
53:05
the Lord?
53:06
Your hand
53:07
goes down
53:08
and you
53:09
say, oh,
53:09
I'm not
53:10
sure I
53:10
can fully
53:11
commit.
53:13
Well, your
53:14
faith is
53:14
not complete.
53:17
Without
53:18
faith, you
53:20
cannot
53:20
please
53:21
God.
53:23
Martin
53:24
Luther once
53:24
said,
53:25
God, our
53:26
Father,
53:26
have made
53:27
all things
53:28
depend on
53:28
faith, so
53:29
that whoever
53:30
has faith
53:31
will have
53:32
everything,
53:33
and whoever
53:33
does not
53:34
have faith
53:35
will have
53:36
nothing.
53:41
Without
53:41
faith, you
53:43
cannot
53:43
please God.
53:45
Without
53:46
faith, you
53:47
face the
53:48
challenge of
53:49
that judgment
53:50
that is so
53:51
vivid and
53:51
so clear
53:52
in verse
53:53
26 downwards
53:54
in chapter
53:55
10.
53:57
It is a
53:57
fearful thing
53:58
to fall
54:00
into the
54:00
hands of
54:01
the living
54:02
God.
54:03
It is a
54:03
fearful thing
54:04
to be before
54:05
him without
54:06
faith.
54:09
We need
54:10
faith.
54:12
And faith
54:13
is offered
54:14
to us in
54:15
the gospel
54:15
through Jesus
54:17
Christ,
54:19
our Lord.
54:20
And so
54:21
finally, we
54:22
just want
54:22
to see
54:23
what it
54:24
is to
54:25
live by
54:26
faith.
54:27
What does
54:28
it mean to
54:29
live by
54:30
faith?
54:31
Well, look
54:31
at verse
54:32
2.
54:33
For by it
54:34
the people
54:35
of old
54:36
received
54:36
their
54:37
commendation.
54:39
By faith
54:40
we understand
54:41
that the
54:42
universe was
54:43
created by
54:44
the word
54:44
of God,
54:45
so that
54:46
what is
54:46
seen was
54:47
not made
54:47
out of
54:47
things that
54:49
are visible.
54:50
By faith
54:51
they received
54:53
their
54:54
commendation.
54:57
The world
54:58
often ridicules
54:59
or despises
55:00
the person
55:01
who lives
55:02
by faith,
55:03
but that's
55:04
not what
55:05
counts.
55:07
We don't
55:08
live for
55:09
them,
55:10
we live
55:11
for God,
55:13
to receive
55:14
commendation
55:15
from him,
55:17
to hear
55:18
those words,
55:20
well done,
55:21
good and
55:22
faithful
55:23
servant,
55:25
to be
55:25
faithful
55:26
to him.
55:28
And if
55:28
you have
55:28
trusted in
55:29
Christ as
55:30
saviour,
55:31
you are to
55:32
live each
55:32
day seeking
55:33
not the
55:34
approval of
55:35
those who
55:35
are around
55:36
you,
55:36
although we
55:36
don't want
55:37
to be
55:37
deliberately
55:38
offending
55:38
or upsetting
55:39
people,
55:40
but we
55:40
want to
55:40
please God
55:41
always,
55:42
and to
55:43
seek his
55:44
approval.
55:48
And what
55:48
does it
55:48
look like
55:49
to live
55:50
by faith?
55:52
Well,
55:53
what you
55:53
look at
55:53
is what
55:54
follows in
55:55
the rest
55:55
of this
55:56
chapter.
55:57
When you
55:58
see all
55:58
the great
55:59
examples of
56:00
those in
56:00
the Old
56:00
Testament who
56:02
lived by
56:02
faith,
56:03
whose names
56:03
are mentioned,
56:04
Noah,
56:05
Abraham,
56:05
Sarah,
56:06
Rahab,
56:07
Gideon,
56:07
Samson,
56:09
you look at
56:09
their experience,
56:10
you look at
56:11
their situations,
56:12
everyone so
56:13
different,
56:14
everyone with
56:15
so many
56:15
challenges,
56:16
even some
56:16
you're thinking,
56:17
how did they
56:18
make it onto
56:19
this list in
56:20
Hebrews 11?
56:24
By faith.
56:27
By faith.
56:30
And you
56:30
see,
56:31
that's the
56:31
key for
56:32
us.
56:33
So often
56:34
we think
56:35
it's the
56:36
size of
56:37
our faith,
56:38
it's how
56:38
great our
56:39
faith is,
56:40
but it's
56:40
not.
56:42
even when
56:44
our faith
56:44
seems weak
56:45
and small,
56:46
that doesn't
56:47
matter.
56:49
It's about
56:49
who our
56:50
faith is
56:51
in.
56:53
Is our
56:53
faith in
56:54
the Lord
56:55
Jesus Christ?
56:57
What does
56:58
faith look
56:59
like to
57:00
you?
57:01
What does
57:02
faith look
57:02
like?
57:02
Maybe you
57:03
see it in
57:03
other people
57:04
around you,
57:05
and you've
57:05
said maybe
57:06
to yourself,
57:06
I wish I
57:07
had the
57:08
faith that
57:09
that person
57:09
has.
57:11
Well,
57:11
what strength
57:12
of faith
57:13
that person
57:14
has.
57:15
And we
57:15
see it,
57:16
we see it
57:17
in people
57:18
who are
57:18
going through
57:19
trials that
57:20
without faith
57:21
you wonder
57:22
how could
57:23
they possibly
57:23
go through.
57:25
But that
57:26
person wouldn't
57:27
tell you the
57:28
strength is
57:28
theirs or
57:29
from themselves.
57:31
They would
57:32
say it's
57:32
from God
57:33
and by
57:34
his grace.
57:35
the strength
57:38
that God
57:39
gives because
57:40
his grace
57:41
is sufficient
57:42
for all
57:42
things.
57:44
And he
57:44
gives grace
57:45
to those
57:46
who have
57:47
faith,
57:48
those who
57:49
believe in
57:50
him.
57:55
Just like
57:56
we are
57:56
reminded in
57:57
the shorter
57:57
catechism,
57:59
we receive
58:00
and rest
58:00
upon him
58:01
alone.
58:02
that is
58:04
what faith
58:05
is,
58:06
receiving
58:06
and resting
58:07
on him
58:08
alone.
58:10
Like we were
58:10
hearing this
58:11
morning in
58:12
this service,
58:12
it's about
58:13
pondering and
58:14
laying up
58:15
these things
58:15
in our
58:16
hearts,
58:16
seeking a
58:17
greater
58:17
understanding
58:19
of the
58:19
Lord Jesus
58:20
Christ.
58:22
That is
58:22
where our
58:23
faith grows.
58:24
That is
58:25
where our
58:25
strength
58:26
comes from.
58:28
And the
58:28
examples that
58:29
you have in
58:29
Hebrews 11,
58:30
if you look
58:31
at them,
58:31
you see
58:32
so many
58:33
of them
58:33
had mistakes
58:34
in their
58:34
lives,
58:35
they had
58:35
faults,
58:36
they had
58:36
sin,
58:37
just like
58:37
all of
58:37
us.
58:39
And yet
58:40
by faith
58:41
they are
58:41
there.
58:43
And you
58:43
look at
58:44
the New
58:44
Testament
58:44
and you
58:45
see what
58:46
faith looks
58:46
like,
58:47
you see
58:47
examples
58:48
of faith
58:49
going on
58:50
through the
58:50
New Testament
58:51
and the
58:51
Gospel of
58:52
Mark.
58:53
Just to
58:53
highlight a
58:54
couple there,
58:55
you see
58:55
one was in
58:57
Mark chapter
58:58
2,
58:59
verse 5,
59:00
when
59:00
Jesus was
59:02
there gathered
59:03
in the
59:03
house with
59:04
many people
59:05
crammering in
59:06
to see
59:06
Jesus and
59:07
to hear
59:07
him.
59:08
And their
59:09
friends brought
59:10
this paralytic
59:11
to Jesus.
59:13
They would
59:13
not give
59:14
up, they
59:14
would not
59:14
turn away,
59:15
they dug
59:16
their way
59:16
down through
59:17
the roof,
59:18
brought him
59:18
in before
59:19
Jesus.
59:21
And what
59:22
did Jesus
59:22
say?
59:23
when Jesus
59:24
saw their
59:25
faith, he
59:27
said to
59:28
the paralytic,
59:29
son, your
59:30
sins are
59:31
forgiven.
59:34
When he
59:34
saw their
59:36
faith, what
59:37
did it look
59:38
like?
59:39
An absolute
59:40
dependence on
59:42
him.
59:44
They knew
59:45
that there was
59:45
no one else
59:46
who could help
59:47
but him.
59:50
The same is
59:50
true in another
59:51
account in
59:52
Mark chapter
59:52
5 verse
59:54
33 with
59:55
the woman
59:55
with the
59:56
issue of
59:57
blood.
59:58
When she
59:59
came to
59:59
Jesus, she
1:00:00
came by
1:00:02
faith.
1:00:03
If I could
1:00:03
just touch
1:00:04
the hem
1:00:05
of his
1:00:05
garments, he
1:00:07
could make
1:00:07
me well.
1:00:11
And then
1:00:12
Jesus says,
1:00:13
who touched
1:00:13
me?
1:00:14
The crowd
1:00:14
is looking
1:00:15
around and
1:00:15
say, what
1:00:15
do you
1:00:16
mean who
1:00:16
touched
1:00:16
you?
1:00:17
There's a
1:00:17
crowd here,
1:00:18
it could be
1:00:19
anybody, but
1:00:20
he knew that
1:00:21
power and
1:00:21
had gone
1:00:21
out from
1:00:22
him.
1:00:23
And the
1:00:23
woman, it
1:00:23
says in
1:00:24
verse 33,
1:00:25
the woman
1:00:25
knowing what
1:00:26
had happened
1:00:26
to her, came
1:00:28
in fear and
1:00:29
trembling and
1:00:30
fell down
1:00:31
before him and
1:00:32
told him the
1:00:33
whole truth.
1:00:35
And he said
1:00:36
to her,
1:00:37
daughter, your
1:00:39
faith has
1:00:40
made you
1:00:40
well.
1:00:41
Go in
1:00:42
peace and
1:00:43
be healed
1:00:44
of your
1:00:45
disease.
1:00:46
She came
1:00:47
in fear and
1:00:49
trembling,
1:00:50
falling before
1:00:51
him.
1:00:52
And what
1:00:52
did Jesus
1:00:53
saw?
1:00:54
He saw
1:00:55
faith.
1:00:57
Your faith
1:00:58
has made
1:00:59
you well.
1:01:01
Go in
1:01:01
peace.
1:01:03
Both these
1:01:03
situations,
1:01:05
they were
1:01:05
people who
1:01:07
were helpless,
1:01:08
just like we
1:01:09
all are.
1:01:11
And what you
1:01:12
see in both
1:01:13
of these
1:01:14
related situations
1:01:16
is it becomes
1:01:17
about a
1:01:18
relationship.
1:01:18
relationship.
1:01:20
In Mark
1:01:20
2, Jesus
1:01:22
says to the
1:01:23
paralytic son,
1:01:25
your sins
1:01:25
are forgiven.
1:01:27
In Mark
1:01:28
chapter 5, he
1:01:29
says to the
1:01:29
woman, daughter,
1:01:32
your faith has
1:01:33
made you
1:01:33
well.
1:01:35
There is this
1:01:35
wonderful
1:01:36
relationship.
1:01:40
They are
1:01:40
brought by
1:01:41
faith to
1:01:43
know the
1:01:44
Lord Jesus
1:01:45
in this
1:01:46
personal way.
1:01:50
And so
1:01:50
where is
1:01:51
your faith
1:01:52
today?
1:01:54
Do you
1:01:55
have faith?
1:01:57
Is it
1:01:58
faith in a
1:01:59
general sense?
1:02:01
Or is it
1:02:02
saving faith
1:02:04
that you find
1:02:05
in Jesus
1:02:06
Christ?
1:02:07
do you
1:02:09
have faith
1:02:10
to go
1:02:11
on?
1:02:13
Your faith
1:02:13
may be
1:02:14
small, but
1:02:15
it's not
1:02:16
about the
1:02:16
size.
1:02:17
It's about
1:02:18
who it
1:02:20
is in.
1:02:22
And if
1:02:22
it's in
1:02:22
Christ, his
1:02:24
grace is
1:02:25
sufficient for
1:02:27
all things.
1:02:29
Faith in
1:02:30
Jesus Christ
1:02:31
means we
1:02:32
have all we
1:02:33
need for
1:02:33
now and
1:02:35
for eternity.
1:02:36
and that
1:02:37
is our
1:02:38
hope.
1:02:40
There's a
1:02:40
hymn, I
1:02:41
forget the
1:02:42
name of
1:02:42
the hymn,
1:02:43
but the
1:02:43
last verse
1:02:44
of it
1:02:44
says this,
1:02:45
and it's
1:02:45
looking by
1:02:46
faith ahead
1:02:47
to eternity.
1:02:49
My
1:02:49
knowledge of
1:02:50
that life
1:02:51
is small,
1:02:52
the eye
1:02:53
of faith
1:02:53
is dim,
1:02:55
but it's
1:02:56
enough that
1:02:57
Christ knows
1:02:58
all, and
1:02:59
I shall
1:03:00
be with
1:03:01
him.
1:03:03
There is
1:03:04
faith, no
1:03:05
matter how
1:03:06
small it
1:03:07
seems, no
1:03:07
matter how
1:03:08
dim it
1:03:09
seems.
1:03:10
It's not
1:03:10
what our
1:03:12
faith is
1:03:12
in, or
1:03:14
our faith
1:03:15
at all, but
1:03:16
who our
1:03:17
faith is
1:03:18
in.
1:03:19
Faith is
1:03:20
the assurance
1:03:21
of things
1:03:23
hoped for,
1:03:24
the convictions
1:03:25
of things
1:03:27
not seen.
1:03:29
Faith is
1:03:30
about looking
1:03:31
to Christ,
1:03:33
the author
1:03:33
and
1:03:34
perfecter
1:03:35
of our
1:03:36
faith.
1:03:37
May God
1:03:38
bless these
1:03:38
few thoughts
1:03:39
to us.
1:03:41
We're going
1:03:42
to conclude
1:03:43
by singing
1:03:44
to God's
1:03:45
praise
1:03:45
in Psalm
1:03:48
46a.
1:03:53
We'll sing
1:03:54
from verse
1:03:55
8 to
1:03:56
verse 11
1:03:57
to the end
1:03:58
of the
1:03:58
psalm.
1:03:58
Psalm 46a,
1:04:00
page 60
1:04:02
of the
1:04:02
psalm
1:04:03
book,
1:04:04
verse 8
1:04:05
to verse
1:04:06
11.
1:04:08
The tune
1:04:08
is Stroud
1:04:09
Water.
1:04:10
Come see
1:04:11
the works
1:04:11
the Lord
1:04:12
has done,
1:04:12
the judgments
1:04:13
he commands,
1:04:15
the desolations
1:04:16
he has brought
1:04:16
to pass
1:04:17
in many
1:04:18
lands.
1:04:19
Then verse
1:04:19
10,
1:04:20
be still
1:04:21
and know
1:04:22
that I am
1:04:22
God,
1:04:23
on earth
1:04:23
exalted
1:04:24
high,
1:04:25
and all
1:04:25
the nations
1:04:26
of the
1:04:27
world my
1:04:27
name will
1:04:28
glorify.
1:04:29
We'll sing
1:04:30
from verse
1:04:30
8 to
1:04:31
11 to
1:04:32
God's
1:04:32
praise.
1:04:33
Amen.
1:04:36
Amen.
1:04:37
He the words the Lord has done, the judgment he brought, the desolations he has brought
1:05:00
to pass in many lands.
1:05:07
A very land for the earth, he makes all complex things, he shatters through,
1:05:28
and spirit, and cheer, and grace is reign of peace.
1:05:40
Be still and know that I am God, on earth, they're exalted high,
1:05:56
and all the nations of the world, my name will glorify.
1:06:12
The Lord Almighty is with us, to strengthen us sustain.
1:06:28
For Jacob's law, our strong, the best, and fortress will remain.
1:06:44
Amen.
1:06:46
After the benediction, I'll go to the door to my right.
1:06:50
We'll close with a benediction.
1:06:52
Now may grace, mercy, and peace from God, Father, Son, and Holy Spirit rest upon and
1:06:59
abide with you all now and forevermore.
1:07:01
Amen.
1:07:02
Amen.
1:07:02
Amen.
1:07:04
Amen.
1:07:06
Amen.
1:07:08
Amen.
1:07:10
Amen.
1:07:11
Amen.
1:07:12
Amen.
1:07:13
Amen.
1:07:14
Amen.