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Come Up Here · Stornoway Free Church of Scotland - Sermons

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Let's turn again for a little to the chapter we read in Revelation chapter 11.
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! I'm reading in verse 12.
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Revelation 11, verse 12.
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Then they heard a loud voice from heaven saying to them,
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! Come up here!
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And they went up to heaven in a cloud,
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and their enemies watched them.
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As we know, Revelation is a book of great mysteries,
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and James McKeewith this morning was preaching from it,
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and he highlighted just that very thing,
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that some of it is very, very hard for us to understand,
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and it's very easy to get bogged down in it,
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and begin to speculate, and begin to tie ourselves in knots.
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But tonight I want us just very simply to look at these two witnesses
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that we have here, the reaction of the people to them,
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and of what God did with them,
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and the impact that it made upon all who watched
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and all who saw what was happening.
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And so in this chapter we read of the ministry of these two witnesses,
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and it's quite interesting when we see in verse 4 where it says,
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these are the two olive trees and the two lampstands
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before the Lord of the earth.
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And whenever you read that, it takes your mind to Zacharias' prophecy,
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because we have the very same kind of imagery there.
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And Zacharias, in his prophecy,
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was prophesying of how God was going to restore Israel from captivity,
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and that two men, Zerubbabel and Joshua,
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who would be the two instruments in God's hand,
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in bringing the people back and rebuilding and restoring the temple and such like.
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So there is definitely some link to that here.
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But here we have these two witnesses,
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two men in this revelation that John's been given,
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and they are given 1,260 days to witness.
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Roughly, about three and a half years,
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or a wee bit more, I'm not sure of the maths of that,
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but between three and four years they're able to witness.
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And in that period they are untouchable.
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For three and a half plus years they're going to preach.
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They had an appointed time,
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and when their ministry was over,
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they were going to face martyrdom
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because of their love and their faith to the Lord Jesus Christ.
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And we know in this world
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that the very earth is red with the blood
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of those who love the Lord Jesus Christ.
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Year after year after year throughout this world,
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thousands have been killed for no other reason
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than that they love the Lord Jesus Christ.
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There's that ongoing hatred to Christ,
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to his people, to his followers.
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Now it's interesting how the Lord often has his witnesses in twos.
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And we find himself, the Lord,
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remember when he sent out the disciples on mission,
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he sent them out in twos.
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And we often read in the New Testament
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of how in the early church they were in twos.
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We find Peter and John.
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We find Paul and Silas.
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We find Paul and Barnabas.
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And the two is, I believe, very important.
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One is there to encourage the other,
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and I'm sure the other is there to compensate
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for what one gives,
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because different personalities,
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different styles, different ways.
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So there's a lot of method in that.
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Now, you'll notice that when the time of the witnesses comes to an end
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and the persecution against them is so severe
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that two particular nations are mentioned.
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It talks about their death,
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and verse 8, it tells us,
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and their dead bodies will lie in the street of the great city
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that symbolically is called Sodom and Egypt.
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And interestingly,
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these two names straight away will take to your own mind
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Sodom was a city of gross immorality.
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Egypt was a nation for its severe persecution of God's people,
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but also we know that at the time of the end of Genesis and into Exodus
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that Egypt was one of the foremost countries.
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It was a country of great wealth and of education,
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a country of materialism and paganism and worldliness.
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So in a sense, Sodom and Egypt stand for everything that this world is
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in its opposition to the Lord Jesus Christ,
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of all the immorality, the materialism, and all the power,
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and everything that is opposed to the Lord Jesus Christ.
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And as we know, it's still the very same thing today.
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So here's this world that is fired up in enmity
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and opposition to the witnesses.
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That are sent by God and enabled by God to proclaim the truth.
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Now, verses 8 and 9 are very interesting
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because you'll know that the witnesses,
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it tells us here about these witnesses.
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That tells us, verse 7,
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and when they'd finished their testimony,
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that is, when the time that the Lord had appointed,
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the beast that rises from the bottomless pit
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will make war on them and conquer them and kill them.
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And their dead bodies will lie in the street of that great city.
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So they weren't even given the decency of a burial.
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They were just left their bodies to rot where they lay.
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That's what the people thought of them.
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They looked on them as just dirt, as refuse,
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as something to be, just leave them where they are.
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But what's fascinating is verse 9.
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Now, people reading this at the time when John wrote it
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would say, how on earth is that possible?
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How can people from all the different languages in the world
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and all the different nations in the world
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and all the different tribes in the world,
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how can they all look for three and a half days
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on the bodies of these two witnesses?
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Well, back then, it would be impossible.
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But you and I know today it is not impossible
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because we live in this world of satellite communication
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and internet and everything that happens
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from Japan to New York, from the Antarctic to the Arctic.
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Everything is shown to everybody all over the world.
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There is this instant display of communication worldwide
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with all the technology that's available today.
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So, no difficulty for us to understand
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how we wouldn't be able to witness their bodies
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because there would be so many would be photographing
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and filming and showing what has happened.
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So, all around the world,
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people would be seeing exactly what is happening.
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But tragically, we see here that there's actually
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rejoicing at the death of the witnesses.
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There's this time of celebration
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because it tells us in verse 10,
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and those who dwell on the earth
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will rejoice over them and make merry.
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Isn't that incredible?
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And yet, that kind of opposition
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that these witnesses faced
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is the very same as happens today.
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There are so many people
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and people in places of influence
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and power, and their main aim
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is to eradicate the Christian faith.
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We find it in the media,
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we find it in the political world,
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we find it in education,
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in all the places of influence.
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There are those, and they're determined
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to silence the voice of Christ.
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To eradicate Christian influence
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out of the public place.
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There's this idea,
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have your Christianity,
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but have it at home.
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Have it privately.
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Don't dare bring it into the public arena.
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And so there's this determined push
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from so many.
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And it's just the very thing
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that we find here.
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See, the Lord is telling us
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exactly how it's going to be.
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And you know this,
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if violence could be used
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against the church
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in our land today,
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most certainly it would.
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Thankfully, just now,
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we're protected.
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But there might come a day
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when violence
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will become part and partial
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of what the church
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in our land
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will experience.
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But we find that the people
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are so happy
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and so full of joy
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that those witnesses are dead
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that we find
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it's quite extraordinary.
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That tells us in verse 10,
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and those who dwell on the earth
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will rejoice over them
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and make merry
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and exchange presents
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because these two prophets
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who have been a torment to them.
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Isn't that extraordinary?
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Somebody labeled this
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a satanic Christmas.
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They're so happy
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to see the witness of Christ
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done away with
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that they're exchanging presents
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and celebration.
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That's how awful
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the situation is.
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But you know,
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it changes in a second.
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In a moment,
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it all changes.
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And what happens next
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reminds me to a certain extent
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of when you go to Daniel
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in chapter 5
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with Belshazzar.
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Remember Belshazzar,
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the king?
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And he threw this massive party
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for a thousand of the lords.
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And it was a drunken orgy.
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And to add insult to injury,
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he had taken the golden vessels
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that had been brought
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from the capture of Jerusalem
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and they were using them
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to drink
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and call on the pagan gods.
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And at the height
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of that drunken orgy,
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all of a sudden,
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do you remember what happened?
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A man's hand appeared
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and began to write on the wall.
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And instantly,
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there was total silence
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in that hall.
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And it tells us
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that Belshazzar,
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he was so shaken
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that his body
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began to quake.
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His whole body
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began to shake
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with what he was seeing.
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Well, here's
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a similar moment.
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At the height
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of the party,
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at the height
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of the celebrations,
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at the height
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of rejoicing
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at the death
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of the witnesses,
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we find something
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extraordinary happening.
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that the two corpses
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that had been lying
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on the ground there
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for 84 hours,
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we could say,
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for three and a half days,
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all of a sudden
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come to life.
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They stand up.
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And if you and I
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had been there,
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we couldn't believe,
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talk of not being able
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to believe what you're seeing.
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But this is exactly
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what is happening.
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that God has brought
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these witnesses
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back to life.
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And it tells us
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great fear
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fell
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on them all.
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Great fear,
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no wonder.
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And you know,
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evil,
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although there are times
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it appears to triumph.
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And you say
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there's no end to it.
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It's just getting worse
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and it's getting worse.
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Its days are numbered already.
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evil will never
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ultimately triumph.
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There's always
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going to be an end to it.
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It's always ultimately
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of a temporary nature.
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And then we hear
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this voice of command
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to the witnesses,
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come up here.
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And they went up
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to heaven
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in a cloud.
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Come up here.
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You know,
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that's a voice,
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we'll come back to that
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in a moment.
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That's a voice
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that every Christian
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soul hears
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at the moment
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of their death.
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Come up here.
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Come up here.
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That's what happens.
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Every person
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who loves
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the Lord Jesus Christ,
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at the moment
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of death,
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their soul
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is summoned
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into the presence
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of the Lord.
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And the wonderful thing
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is that when God
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speaks a word,
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he gives power
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accompanying the word.
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See,
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that's a big difference
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between you
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and me
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and God.
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At the very beginning
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when God said
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the creation,
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it tells us,
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God said,
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let there be light.
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And there was light.
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Now,
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if you and I
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went into a room
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in a total blackout,
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and we said,
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let there be light,
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we could will it
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and wish it
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and exercise
13:44
all the positive
13:45
thinking in the world,
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but we couldn't
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produce one spark.
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It would just
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remain black.
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But when God
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says a word,
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accompanying the word
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is the power
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to do exactly
13:57
what he has said.
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And that's
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the word,
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you see,
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for instance,
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when Peter walked
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on the water.
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Remember what Peter
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said on the boat,
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Lord,
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if it is you,
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bid me come to you.
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And Jesus
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just said,
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come.
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And accompanying
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that word,
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come,
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was the power
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to do what is
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humanly impossible
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to do.
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And you know,
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in a sense,
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it's the same
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with every soul
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that is saved.
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When you became
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a Christian,
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although
14:29
theologically
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and such like,
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we might not
14:33
be able to,
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but in a sense,
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it's what God
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says to every person
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when they come
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to faith,
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is come up here.
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it's when
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the word of God
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comes in power
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into your heart,
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into your life,
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and is able to do
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what has never been
14:48
able to be done before,
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bring you
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from darkness
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into light,
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from death
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to life.
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You can't
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save yourself.
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An elder
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can't save you.
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A minister
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can't save you.
15:01
A member
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of the family
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can't save you.
15:02
You can't
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save yourself.
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Or the ministers
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and elders
15:07
and family members
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and they pray
15:09
for you,
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witness to you,
15:10
but they can't
15:11
save you.
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God alone
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is able to save.
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And we must
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always remember
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that,
15:18
that it's God
15:19
who saves.
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You see,
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we've got to be
15:26
absolutely
15:27
convinced of this
15:28
because sometimes
15:30
we think,
15:30
oh,
15:30
it's just a matter
15:31
that I know
15:32
that I've got
15:33
to believe.
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And some people
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think it's an area
15:36
of just,
15:37
what we might
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say,
15:39
positive thinking
15:40
and being able
15:41
to say in our
15:42
heart,
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I believe.
15:44
Salvation is
15:45
a gift.
15:46
God is the
15:47
giver.
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And we go
15:49
to God
15:49
and say to him,
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Lord,
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I need to be
15:52
saved.
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I want to be
15:54
saved.
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But I can't
15:56
get from here
15:58
to there
15:58
unless you
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will save me.
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That's what
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we need to do.
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we need to be
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absolutely,
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we do the
16:07
asking.
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That's imperative.
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Seek and you
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will find.
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Our seeking is
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saying,
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Lord,
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save me.
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Reach down.
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Pull me to
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yourself.
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Come up here.
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May I hear
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these words.
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May these words
16:24
of life come
16:24
into my soul.
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And help me to
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know that I've
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passed from
16:29
death to life.
16:31
And he will,
16:32
guaranteed.
16:32
We've got to
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remember that we
16:35
can't save our
16:36
selves.
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It's God who
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saves.
16:40
But as we
16:41
said earlier,
16:41
this voice come
16:42
up here is the
16:44
voice that takes
16:45
place at the
16:46
moment of death.
16:49
You see,
16:50
our soul,
16:51
when we die,
16:52
couldn't be
16:53
transported on
16:54
its own to
16:54
glory.
16:58
That's an
16:59
impossibility.
17:01
At death,
17:01
God is
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enabling.
17:03
God is
17:03
controlling.
17:05
God is
17:05
over the
17:06
whole situation.
17:08
As we were
17:09
originally made,
17:10
death, as we
17:11
know, wasn't
17:12
part of the
17:13
equation.
17:15
When God
17:15
said in the
17:16
garden,
17:18
over everything,
17:20
it is good.
17:21
Death was
17:22
not there.
17:24
There was no
17:24
death.
17:25
death.
17:26
And it
17:27
wasn't until
17:28
Adam and
17:29
Eve ate of
17:29
the forbidden
17:30
fruit.
17:30
Remember what
17:31
God said,
17:32
in the day
17:33
you eat of
17:34
this fruit,
17:35
you shall
17:36
surely die.
17:37
death.
17:38
And the
17:39
day they
17:39
ate, the
17:40
sentence of
17:41
death began.
17:44
And death
17:45
has followed
17:46
ever since.
17:48
It is the
17:48
great enemy,
17:49
the great
17:49
intrusion,
17:51
the great
17:51
thing that
17:52
we hate,
17:54
we recoil
17:54
from.
17:57
And it's a
17:57
portal that we
17:58
all have to
17:59
pass through
18:00
unless Christ
18:01
returns first.
18:03
And who
18:03
knows?
18:04
He may
18:04
return before
18:05
some of
18:06
us pass.
18:07
We don't
18:07
know.
18:09
It's the
18:09
enemy that
18:09
we all
18:10
recoil from.
18:11
The greatest
18:11
instinct we
18:12
have is
18:12
self-preservation.
18:15
But there's
18:16
going to come
18:16
a day when
18:18
we have to
18:19
give way.
18:21
And many
18:21
Christians,
18:22
as we
18:23
know, some
18:24
Christians have
18:24
the most
18:25
amazing deaths
18:27
and the
18:28
most wonderful
18:29
peace, but
18:29
not every
18:30
Christian.
18:30
Some
18:31
Christians have
18:31
suffered,
18:32
maybe through
18:33
the illness,
18:34
through different
18:34
things.
18:36
And they've
18:36
suffered terribly
18:37
as they've
18:37
gone down
18:38
into death's
18:38
dark veil.
18:40
And many
18:40
a living
18:41
hand has
18:42
tended to
18:42
them, and
18:42
many a
18:43
living arm
18:44
has supported
18:44
them.
18:45
But we've
18:45
got to
18:46
remember that
18:46
underneath,
18:48
there's a
18:48
more powerful
18:49
hand and
18:50
a more
18:50
powerful arm,
18:52
because the
18:53
Lord is with
18:54
his people at
18:54
death.
18:56
And as
18:57
death approaches,
18:58
I believe that
19:00
the ministering
19:00
spirits of
19:01
God, the
19:01
angels, are
19:03
present.
19:04
remember what
19:05
Jesus said in
19:06
the story of
19:06
the rich man
19:07
and Lazarus,
19:08
that when
19:09
Lazarus died,
19:12
that his soul
19:13
was carried by
19:14
the angels
19:15
into glory.
19:17
I believe that
19:18
that's what
19:20
will happen,
19:22
because the
19:23
Lord is going
19:23
to give this
19:24
command, come
19:25
up here, and
19:26
the soul will
19:27
be transported
19:28
to glory.
19:29
a voice that
19:31
no person
19:31
around the
19:32
bed, or no
19:33
person in
19:33
the room, or
19:34
no person
19:34
anywhere is
19:35
conscious of,
19:36
but that
19:37
voice of
19:37
command, with
19:38
the power and
19:39
the authority,
19:40
will carry that
19:41
soul into
19:43
glory, into
19:43
the presence of
19:44
the Lord.
19:46
And Jesus, of
19:47
course, is
19:47
longing for that
19:48
moment.
19:49
We've always
19:50
got to remember
19:50
part of the
19:51
high priestly
19:51
prayer was,
19:52
Father, I
19:54
will, that
19:55
they also
19:55
whom you
19:56
have given
19:57
me, be
19:58
with me
19:59
where I am,
19:59
that they
20:00
may behold
20:00
my glory.
20:01
Jesus is
20:02
longing for
20:02
the day when
20:03
every single
20:04
Christian is
20:06
going to
20:06
arrive into
20:07
glory.
20:09
So the
20:09
arrival of a
20:10
Christian into
20:11
glory is a
20:12
wonderful thing
20:12
in glory.
20:15
Jesus is
20:16
involved.
20:18
Remember the
20:18
picture that's
20:19
given to us
20:19
when Stephen
20:20
was being
20:21
stoned.
20:22
And as he
20:23
was about to
20:24
be martyred,
20:24
he says,
20:25
Behold, I
20:26
see the
20:27
heavens opened
20:27
and the
20:28
Son of Man
20:29
standing on
20:30
the right
20:30
hand of
20:31
God.
20:31
And some
20:32
people have
20:32
suggested that
20:34
Jesus was
20:34
standing in
20:36
order to
20:36
welcome Stephen
20:38
home.
20:39
That's a
20:39
suggestion.
20:41
But we know
20:41
that there will
20:42
be a real
20:43
welcome.
20:44
Enter into
20:44
the joy of
20:46
the Lord.
20:47
So what a
20:48
transformation
20:49
will take place
20:50
in the twinkling
20:51
of an eye.
20:52
All the
20:52
suffering,
20:53
all the
20:54
pain,
20:55
all the
20:55
discomfort,
20:56
all that
20:57
this person
20:58
is going
20:59
through will
20:59
change in a
21:00
moment.
21:01
In the
21:01
twinkling of
21:01
an eye,
21:03
taken out
21:04
of this
21:04
world and
21:06
transported
21:07
straight into
21:08
all the
21:09
glory and
21:10
the wonder
21:11
and the
21:11
joy and
21:12
the beauty,
21:13
the everlasting
21:13
domain of
21:15
the redeemed.
21:17
And of
21:18
course we
21:18
here on
21:18
earth mourn,
21:19
those who
21:21
have passed
21:21
from us.
21:23
We all
21:23
know the
21:24
stillness of
21:25
death,
21:25
the quietness,
21:26
how we
21:27
miss those
21:28
who are
21:29
near and
21:29
dear to
21:30
us.
21:31
And it
21:31
can be
21:31
even a
21:32
test to
21:32
faith.
21:35
I remember
21:36
reading Robert
21:36
Finlayson who
21:37
had been a
21:37
minister,
21:38
he was
21:39
certainly a
21:40
minister in
21:40
Lochs and
21:40
I think he
21:41
was a
21:41
minister in
21:41
Point way,
21:44
way back.
21:44
and he
21:47
lost,
21:47
when he
21:47
was in
21:48
Lochs,
21:49
he lost
21:49
two sons
21:50
in a
21:51
drowning
21:51
tragedy.
21:53
And somebody
21:54
said to him,
21:54
oh minister,
21:56
this is hard
21:57
for you,
21:57
it's hard on
21:58
flesh and
21:59
blood.
22:01
Oh yes,
22:01
he said,
22:02
and it's
22:02
hard on
22:02
grace itself.
22:04
And that's
22:05
true.
22:06
Not only is
22:07
it hard on
22:08
the very
22:08
flesh and
22:08
blood,
22:09
but in
22:10
all the
22:10
grace that
22:11
God gives
22:12
in a
22:12
situation like
22:13
that,
22:13
it's still
22:14
hard.
22:15
And so
22:16
it's
22:16
inevitable
22:16
that on
22:17
this side
22:17
we miss.
22:20
But if we
22:20
could see
22:21
the glory
22:21
that our
22:22
Christian
22:23
loved ones
22:24
have entered
22:24
into,
22:25
it would
22:26
so temper
22:26
our mourning.
22:29
And you
22:29
know,
22:29
all this
22:30
that happens
22:31
here,
22:32
the picture
22:33
that we're
22:33
given of
22:33
the celebration
22:35
of the
22:35
wicked
22:36
turning into
22:37
their hearts,
22:38
turning to
22:39
ice,
22:40
at this
22:41
picture of
22:42
God's people
22:43
rising up
22:44
into the
22:44
air,
22:45
is a
22:45
picture of
22:47
what's going
22:47
to happen
22:47
at the
22:48
end of
22:48
the return
22:49
of Christ.
22:50
Because it
22:50
tells us in
22:51
1 Thessalonians
22:52
chapter 4,
22:53
we have a
22:53
wonderful picture
22:54
there given
22:55
to us of
22:56
the return
22:56
of Jesus.
22:57
Jesus.
22:58
And it
22:59
tells us
22:59
there as
23:00
Christ
23:00
descends
23:01
from heaven
23:01
that the
23:03
Lord will
23:03
give a
23:04
mighty
23:04
shout.
23:06
There will
23:06
be the
23:06
voice of
23:07
the archangel
23:08
and the
23:09
trumpet of
23:09
God.
23:11
And with
23:11
this shout
23:13
an extraordinary
23:14
thing will
23:14
occur.
23:16
The
23:17
graves
23:17
will open
23:18
and the
23:21
graves
23:22
will give
23:23
up all
23:24
their dead.
23:25
And their
23:26
bodies will
23:26
be reunited
23:28
with their
23:28
soul.
23:29
You know,
23:29
interesting,
23:30
it tells us
23:30
that the
23:31
redeemed,
23:32
those who
23:32
have gone,
23:33
will be with
23:34
the Lord
23:35
in the air.
23:38
Our souls
23:39
will be at
23:40
that moment
23:40
joining.
23:43
It's an
23:43
extraordinary
23:44
picture.
23:45
That the
23:46
redeemed are
23:47
returning with
23:48
the Lord.
23:49
and the
23:50
bodies at
23:50
that moment
23:51
of shout
23:51
when the
23:52
graves will
23:53
open and
23:53
the dead
23:54
bodies will
23:54
rise up,
23:55
that we'll
23:56
be reunited
23:57
with the
23:58
Lord,
23:59
with our
23:59
bodies in
24:00
the air to
24:01
be with
24:01
the Lord
24:02
forever.
24:02
And after
24:03
that occurs
24:04
then those
24:05
who are
24:05
still alive
24:06
of the
24:06
Lord.
24:08
If you're
24:09
still alive
24:09
when the
24:10
Lord comes
24:10
as a
24:11
believer,
24:12
you will
24:13
then be
24:13
caught up.
24:15
You won't
24:15
go through
24:16
death,
24:17
but you
24:17
will be
24:17
caught up
24:18
at that
24:21
irresistible
24:23
voice and
24:24
power,
24:24
come up
24:25
here.
24:26
And we
24:26
see that
24:27
it tells
24:28
us here,
24:29
then they
24:29
heard a
24:30
loud voice
24:30
from heaven
24:31
saying,
24:31
come up
24:31
here,
24:32
and they
24:32
went up
24:32
to heaven
24:33
in a
24:33
cloud.
24:34
There's
24:34
always a
24:34
cloud.
24:35
A cloud
24:36
is symbolizing
24:37
the presence
24:37
and glory
24:38
of God.
24:39
You'll
24:39
read of
24:40
the
24:40
manifestations
24:41
of God's
24:42
presence
24:43
so often
24:43
in the
24:44
Bible,
24:44
always a
24:45
cloud.
24:46
Well,
24:46
here they
24:47
go,
24:47
they go up
24:48
in the
24:48
cloud.
24:51
But for
24:52
those who
24:53
don't love
24:53
the Lord,
24:55
this is
24:55
the most
24:56
frightening
24:57
moment.
24:59
You know
24:59
this,
25:00
I hate
25:01
to think
25:01
of how
25:03
it'll be,
25:04
the
25:04
realization
25:05
that everything
25:07
that they
25:07
held to
25:08
was wrong,
25:09
that they
25:09
got it
25:10
all wrong,
25:11
and now
25:11
it's too
25:12
late to
25:14
do anything
25:14
about it.
25:15
but that's
25:17
how it's
25:18
going to
25:18
be for
25:18
some
25:18
people.
25:19
It tells
25:20
us that
25:20
very clearly
25:21
in the
25:21
word.
25:24
Discovering
25:24
that the
25:25
gospel
25:26
that you
25:27
mocked
25:27
is real,
25:29
that the
25:30
return of
25:31
Christ that
25:31
you ignored
25:32
is real,
25:34
that the
25:35
hell that
25:35
you might
25:36
have laughed
25:36
at is
25:37
real,
25:38
and now
25:39
it's too
25:40
late to
25:41
do anything
25:42
about it,
25:42
because the
25:44
path that
25:44
you have
25:44
chosen is
25:46
finally set.
25:49
It's a
25:50
solemn,
25:50
solemn
25:50
thought.
25:52
But you
25:53
know,
25:53
tonight the
25:53
wonderful thing
25:54
is that
25:56
we are still
25:56
on mercy's
25:57
ground,
25:58
and the
25:58
invitation of
25:59
the gospel
25:59
is still
26:00
here.
26:01
The voice
26:02
of Jesus
26:02
is saying,
26:03
come up
26:04
here in
26:04
the sense
26:04
that he's
26:05
calling each
26:06
and everyone
26:07
who is still
26:07
outside Christ.
26:10
Tonight,
26:10
tonight,
26:12
if you
26:13
hear my
26:14
voice,
26:15
do not
26:16
harden your
26:17
heart.
26:18
That's what
26:18
it says.
26:19
And you
26:20
know,
26:20
if you
26:20
come to
26:21
faith and
26:21
rest your
26:22
soul in
26:23
Jesus,
26:24
the words
26:25
of Scripture
26:26
will be so
26:27
true for
26:27
you that
26:28
it will be
26:28
better on
26:30
the day of
26:31
your death
26:32
than it
26:33
will be on
26:34
the day of
26:35
your birth.
26:36
Let's pray.
26:38
Lord our
26:39
God,
26:39
we thank
26:40
you for
26:41
your word,
26:42
for the
26:43
reality of
26:44
it,
26:44
the solemnity
26:45
of it,
26:45
the glory
26:46
of it.
26:47
And we
26:48
pray that
26:48
your word
26:49
will go
26:49
down deep
26:50
into our
26:50
souls,
26:51
transforming
26:52
them.
26:53
Nothing else
26:54
will.
26:55
It's by
26:55
your word
26:55
we're saved.
26:56
It's by
26:56
your word
26:57
we're
26:57
sanctified.
26:59
Everything
26:59
is through
27:00
your word.
27:01
And so
27:01
we pray
27:02
that your
27:03
word will
27:03
have the
27:04
main place
27:05
in our
27:05
life,
27:06
that we
27:07
will live
27:07
on it
27:07
and die
27:08
in it.
27:09
We pray
27:09
to bless
27:10
us then
27:10
and part
27:11
us tonight
27:11
with your
27:12
blessing.
27:12
Grant us
27:13
your grace
27:13
and do
27:14
us good
27:14
and cleanse
27:15
us,
27:16
we pray,
27:16
from our
27:17
every sin.
27:18
In Jesus'
27:18
name we
27:19
ask it.
27:19
Amen.
27:22
We're going
27:23
to conclude
27:24
our service
27:24
singing in
27:25
Psalm number
27:26
16.
27:27
This is
27:27
from Sing
27:28
Psalms,
27:29
Psalm number
27:30
16.
27:32
And we're
27:32
going to sing
27:33
the last
27:33
four stanzas,
27:35
verses 8 to
27:36
the end,
27:37
Psalm 16.
27:38
from verse
27:42
8,
27:43
which is
27:43
on page
27:44
17.
27:48
Before me
27:49
constantly
27:49
I set
27:50
the Lord
27:51
alone.
27:52
Because he
27:53
is at my
27:54
right hand,
27:54
I'll not
27:55
be overthrown.
27:57
Therefore
27:57
my heart
27:58
is glad,
27:59
my tongue
27:59
with joy
28:00
will sing,
28:01
my body
28:02
too will
28:03
rest secure
28:04
in hope
28:04
unwavering.
28:06
for you
28:07
will not
28:07
allow my
28:08
soul and
28:09
death to
28:09
stay,
28:10
nor will
28:11
you leave
28:11
your holy
28:12
one to
28:12
see the
28:12
tombs decay.
28:14
You have
28:15
made known
28:15
to me
28:16
the path
28:17
of life
28:17
divine.
28:18
Bliss
28:19
shall I
28:19
know at
28:20
your right
28:20
hand,
28:21
joy from
28:22
your face
28:23
will shine.
28:23
verses 8
28:25
to the
28:25
end,
28:25
Psalm 16.
28:26
Before me
28:27
constantly
28:28
I set
28:28
the Lord
28:29
alone.
28:29
Amen.
28:30
Amen.
28:53
to the
28:54
heart
28:55
and
28:56
be
28:57
overthrown.
28:58
heart
28:59
is glad,
29:00
my tongue
29:01
with joy
29:02
will sing,
29:04
my heart
29:06
is glad,
29:08
my tongue
29:09
with joy
29:10
will sing,
29:11
my heart
29:12
will
29:13
be
29:14
done.
29:15
My
29:16
heart
29:17
will
29:18
done.
29:19
My
29:20
heart
29:21
body
29:22
too
29:23
will
29:24
rest
29:26
secure
29:27
in
29:29
hope
29:30
and
29:31
living
29:32
for
29:34
you
29:37
will
29:38
not
29:39
allow
29:42
my
29:44
soul
29:45
in
29:46
captivity.
29:48
to
29:49
stay
29:50
down
29:51
where
29:53
you
29:54
need
29:55
your
29:56
holy
29:58
one
29:59
to
30:01
see
30:02
the
30:03
tom
30:04
decay
30:05
you
30:08
have
30:09
made
30:11
known
30:12
to
30:13
me
30:14
the
30:16
path
30:17
of
30:18
life
30:19
divine
30:20
will
30:21
shine
30:22
you
30:23
and
30:24
you
30:25
will
30:26
shine
30:27
and
30:28
you
30:29
will
30:30
you
30:31
and
30:32
you
30:33
will
30:34
you
30:35
and
30:36
you
30:37
will
30:38
shine
30:39
you
30:40
may
30:41
the
30:42
and
30:43
peace
30:44
of
30:45
the
30:46
Father
30:47
the
30:48
Father
30:49
Son
30:50
and
30:51
the
30:52
Holy
30:53
Spirit
30:54
rest
30:55
and
30:56
upon
30:57
each
30:58
one
30:59
of
31:00
you
31:01
now
31:02
more
31:03
amen
31:04
go to
31:05
main
31:06
moment
31:07
moment
31:08
moment
31:09
moment
31:10
moment
31:11
moment
31:13
moment
31:15
moment
31:17
moment
31:18
moment
31:19
moment
31:20
moment
31:21
moment
31:22
moment
31:23
moment
31:24
moment
31:25
moment
31:26
moment