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No Other Gospel · Stornoway Free Church of Scotland - Sermons

• 0:00
  Well, we can turn back to our reading in Galatians chapter 1.
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  We're going to look at the section, verse 11 to 24,
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  taking some aspects out of these verses of what Paul is talking about here, about the gospel.
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  Galatians chapter 1 at verse 11,
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  For I would have you know, brothers, that the gospel that was preached by me is not man's gospel.
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  For I did not receive it from any man, nor was I taught it.
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  But I received it through a revelation of Jesus Christ, and so on.
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  As this letter that Paul writes, as he opens it up here in chapter 1,
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  that word gospel is used very often because that is what is important to him
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  as he is writing to the churches in Galatia.
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  The gospel and the gospel that is at stake in many ways
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  because they've been hearing a different kind of gospel.
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  Although Paul, as he says, there is no other gospel he makes very clear.
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  But they have been hearing a twisted version, if you like,
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  of the gospel that sought to lead them astray.
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  And as we look at this section today,
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  it's really looking at it under this theme of the gospel
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  and the fact that there is no other gospel.
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  But what is the gospel?
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  And what is the gospel to you today?
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  What does the gospel mean?
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  And what part does it play in your life on a daily basis?
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  When we come under the sound of the gospel, as we say,
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  it means that we are hearing what the gospel says.
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  So when we read the gospel, we are hearing God's word to us.
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  And that is what the gospel is.
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  It's God speaking to us and speaking to us particularly
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  about the good news of Jesus Christ.
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  That's what the gospel is, the good news of Jesus Christ.
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  And as we hear this gospel, it leads maybe to many questions,
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  questions that perhaps you have in your own heart today.
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  Is this gospel real and meaningful to me?
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  Will it make a difference in my life, whether I believe it or not?
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  How important is this gospel?
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  Can I really know the Jesus that it speaks of,
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  the good news of Jesus Christ?
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  And can I know the salvation that it speaks about?
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  Can Jesus really forgive my sins and help me to break free from them?
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  I'm sure there are many other questions that you could add to that list.
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  Because when we hear the gospel, when we hear this good news,
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  it makes us ask all of these kinds of questions.
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  And perhaps you ask them of yourself,
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  and you ask them as you look around at others.
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  When you see the difference that the gospel has made in people's lives,
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  how people have been transformed by the gospel.
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  Paul's life, he was one, as we're going to see,
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  who was persecuting the church,
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  but who was transformed by this gospel.
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  And it made people ask questions of him.
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  Is it true?
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  Has he really been changed?
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  And that's the question that we can have of others around us as well.
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  Has the gospel really changed that person?
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  Is there only one gospel?
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  Is there not many ways to God?
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  There are all kinds of questions.
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  And if you have any or all of these questions,
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  then you can take heart from reading through the scriptures.
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  Because you see in the scriptures,
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  you see in this letter,
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  it's the kind of questions that people have had
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  down through all the generations.
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  We see it here in the churches of Galatia,
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  how people have all of these questions.
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  It's not just questions that they had,
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  it's questions that we have.
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  It's questions that so many people have had
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  through all the generations.
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  And if you have these questions,
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  then let me take this opportunity to remind you
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  about the meeting in Cafe Cabana on Tuesday evenings,
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  where you can come with these and any other questions
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  that you might have about the gospel,
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  about the Christian faith,
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  and seek to discuss them and find out more about them
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  and seek to have answers about these questions.
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  It's great to have questions.
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  It's good to ask questions.
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  And therefore, it's good for us to be together
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  looking at all of these questions.
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  But today we're going to focus on the gospel
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  as Paul speaks about it here.
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  And in the introduction here,
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  in the opening verses,
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  you see that in verse 6 he says,
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  I am astonished that you are so quickly
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  deserting him who called you in the grace of Christ
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  and are turning to a different gospel.
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  There was a real challenge,
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  a real problem in the midst of the churches of Galatia.
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  And he strayed to the heart of it.
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  I am astonished that you are quickly deserting him
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  who called you and turning to another gospel,
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  not that there is another one.
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  And so he strayed to the heart of this problem
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  of turning away from what God has revealed to them
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  about Jesus and turning instead to go,
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  almost going backwards, you could say,
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  to their former ways of seeking to please man
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  rather than to please God.
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  Because around them were these false teachers
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  who were saying,
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  that is not the real gospel.
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  Believing in Jesus Christ is not what it's all about.
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  You have to do your part.
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  You have to be circumcised, for example,
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  they were saying.
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  You have to follow all of these laws.
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  The gospel as they were being presented with,
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  the false gospel was just a burden on them.
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  And you see it in verse 10.
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  For am I now seeking the approval of man or of God?
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  Or am I trying to please man?
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  There's this idea here that the people
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  were trying to please man rather than pleasing God.
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  And Paul is taking them right back
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  to what they have first heard and first learned in Jesus,
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  that he is the only way to salvation.
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  That faith in him is the only way to salvation.
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  This is the good news.
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  This is the gospel.
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  It's not a burden on you that you have to keep every law perfectly
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  because that's impossible.
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  It's not about circumcision.
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  It's not about any of these things.
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  It's about faith in the Lord Jesus Christ.
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  So that is the gospel, the good news.
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  Somebody once put it, the gospel isn't man's good news about God.
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  It is God's good news for man.
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  And that's the challenge that Paul was writing into.
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  Because the gospel in the eyes of many there was man's good news about God.
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  How we can find our way to God.
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  But instead it's God's good news for man.
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  And that is the difference.
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  Because God's good news for man is that he sent his son to find us.
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  Not that we have to find him through our ways.
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  So the gospel doesn't need to change.
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  It doesn't need to adapt to a modern world.
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  It needs to be heard.
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  It needs to be believed.
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  And if it is, then lives are truly transformed and kept by the Lord Jesus.
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  And so that is what is at stake here for Paul.
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  The gospel.
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  And so in this section that we're going to look at in verse 11 to 24,
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  we see three things about the gospel together today.
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  The source of the gospel.
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  The power of the gospel.
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  And the praise of the gospel.
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  And the first thing is the source of the gospel.
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  What or who is the gospel about?
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  And where is it from?
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  Well, in verse 11, what does he say?
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  For I would have you know, brothers, that the gospel that was preached by me is not man's gospel.
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  It's not something that any man has given to Paul.
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  What the gospel is about is good news.
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  Who is it about?
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  It's about Jesus Christ.
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  You can go back to Mark's gospel, chapter 1, the very first verse.
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  It says,
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  The beginning of the gospel of Jesus Christ, the Son of God.
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  The gospel about Jesus Christ, the Son of God.
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  And so there is who it is about.
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  What is it?
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  What is about?
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  Good news.
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  And who is it from?
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  It's from God himself speaking to us.
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  So where is the source of the gospel?
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  Well, as Paul is saying here, it's not man's gospel.
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  And yet we can so often make it into our gospel.
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  Adding our own laws or truths to it.
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  And that is a very dangerous thing to do.
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  There's a warning about that in verse 9.
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  If we have said before, so now I say again,
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  If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.
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  That is the seriousness of presenting the gospel in the wrong way.
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  But the right way, the source of the gospel, it's not man's gospel, but the gospel of God.
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  Some people say it's just a made-up book.
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  Something that's been written just to keep people blinkered, to keep people under control, as it were.
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  Some people say it's just a tradition.
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  Some people say that we're just doing what others have told us to do.
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  We're doing it just to please others, because it's been passed on to us by parents or grandparents or traditions of where we live.
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  And these can be good things.
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  But we have to see the source of the gospel is not man, but God.
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  Well, he goes on to say in verse 12,
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  You have a Bible before you today.
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  You have it open there before you.
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  You're looking at it.
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  And what is it?
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  It is the gospel.
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  It is the good news of God speaking to you, to us, together.
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  And the whole Bible is about the gospel.
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  As somebody put it, the gospel is the heart of the Bible.
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  Everything in Scripture is either preparation for the gospel, presentation of the gospel, or participation in the gospel.
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  Preparation for the gospel, you see it pointing towards the coming of the Lord Jesus.
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  The presentation of the gospel.
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  It speaks to us of a Savior and what he has done.
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  And participation in the gospel, because it tells us how we are to live in light of the gospel.
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  The source of the gospel is God himself, who has given us his word.
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  All Scripture is God-breathed, as Timothy says.
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  So the source.
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  We think of the source of something.
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  Think of rivers, for example.
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  The River Clyde, the River Thames, the Nile.
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  So many of these great rivers throughout our world.
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  They can be mighty and powerful at the mouth where they enter into the sea.
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  They can look so big and so powerful.
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  But the source of it can often seem like just a small beginning when you trace it right back to where it starts.
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  It can often just start with a small stream or a trickle in the way that we see it.
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  Small beginnings.
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  But is that the source of these rivers?
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  Well, the source of the rivers, you have to lift your eyes up and see the sources from the sky,
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  from the clouds that pour down the masses of water that enter into them.
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  And in some ways, we can look at the gospel like that.
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  The source is very small.
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  When we're looking at it, it's just man.
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  But the source is great when we lift up our eyes and see it's from God.
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  God who has poured out his spirit upon us.
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  God who has poured out his word to us.
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  He has given us the word of God.
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  The problem in Galatia was seen as the source was man.
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  And not God.
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  These false teachers in Galatia who were leading the Christians astray with another gospel.
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  Preaching a different kind of gospel.
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  It was no gospel at all.
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  And so Paul is reminding here the source of the gospel is of God.
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  And he has this authority.
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  When he says here, I would have you know, brothers.
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  It's not just a gentle kind of introduction.
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  I would have you to know.
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  This is a firm word from God through Paul.
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  I would have you to know.
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  Listen to what I am saying.
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  But it's also said in love, as he says, brothers.
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  There's a firmness, but there's a gentleness to it.
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  But there's always a firmness.
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  Because this is truth.
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  This is serious.
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  As he says in verse 6, I am astonished that you are so quickly deserting.
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  There is a firmness in all of these words.
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  But the source of the gospel is what is bearing fruit.
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  The source of the gospel is what is giving its increase.
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  The gospel, as Paul wrote to the Colossians in chapter 1, verse 5 and 6,
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  the gospel is bearing fruit and growing all over the world.
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  The source of the gospel, it is pouring out the gospel far and wide.
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  And the gospel is the good news of Jesus Christ, a Savior for his people.
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  Preacher Daniel Stearns was preaching in America once.
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  And at the end of the service, it's going back to the late 1800s,
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  at the end of the service, a stranger came up to him and said,
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  I don't like the way that you spoke about Jesus and the cross in your sermon this morning.
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  Instead, you should be preaching and emphasizing Jesus as an example, as a teacher.
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  Daniel Stearns looked at him and said,
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  Well, if I presented Jesus in that way as an example and a teacher,
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  would you then follow him?
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  And the man replied, Certainly, I would.
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  And so Daniel Stearns said to him then,
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  All right then, let's take the first step.
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  Jesus, he did not sin.
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  Can you claim that for yourself?
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  And the man looked at him confused and surprised.
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  He said, Well, no, I have to acknowledge I do sin.
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  Then he replied, Daniel Stearns replied,
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  Well, your greatest need is to have a Savior, not an example.
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  And the gospel is not about setting an example for us.
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  Though there are good things how we are to live, it's all about a Savior.
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  He did something that we could never do.
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  He saved us from our sins.
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  So the source of the gospel is from God.
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  The power of the gospel is the second thing.
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  The power of the gospel.
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  And in this we see Paul giving a word of testimony.
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  In verse 13.
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  For you have heard of my former life in Judaism,
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  how I persecuted the church of God violently and tried to destroy it.
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  And he goes on to speak about everything that he was doing.
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  Then in verse 13.
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  But then he who had set me apart before I was born,
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  and who called me by his grace,
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  was pleased to reveal his Son to me.
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  So there you see the power of the gospel.
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  Paul had a past.
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  Something he wasn't proud of,
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  but something he often uses to highlight the power of the gospel.
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  How it transforms lives.
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  Paul was a persecutor of the Christian faith.
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  He was driven by a seal to destroy the church,
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  and he believed he was achieving much in his life,
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  and yet it was nothing.
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  But the grace of the Lord changed his whole life.
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  But when he who had set me apart before I was born,
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  and who called me by his grace.
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  Paul's plans were not God's plans.
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  And it's amazing there to think that how it speaks of
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  he was set apart before he was born.
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  God knew the plans he had for Paul,
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  even before he was born.
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  And the wonder of it for you and I is that he knows exactly the same for us.
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  Every plan, every purpose he has in our lives,
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  he has known before you were born.
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  And you see the pride that was in Paul's heart,
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  standing out among his own people,
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  in Judaism advancing beyond anyone of his own agencies,
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  so extremely sellous he was for the traditions of his father.
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  He was standing out in so many ways,
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  proud, boastful,
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  and yet the power of the gospel,
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  the good news of Christ,
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  brought him to his knees.
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  And that's the power the gospel still has today,
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  to bring people to their knees.
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  The gospel frees us.
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  But in many ways,
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  the gospel was being contained by the people,
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  or confined by the people,
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  or changed by the people,
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  to make it something it wasn't.
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  And the power of the gospel was not being set free.
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  We have many pets in our lives today.
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  If you were here last week,
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  you maybe heard about ours in the children's address.
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  We have a dog.
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  And many other people have dogs.
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  They have other kinds of animals.
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  They have as pets.
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  But so often,
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  these animals have been taken out of their natural environment
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  and domesticated.
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  As you were reminded last week,
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  they still have that inclination in them
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  to their natural way.
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  And that is the way we are.
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  But we think of the gospel in the same way,
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  and how people try to domesticate the gospel,
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  to make it something nice and pleasant.
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  But in so doing,
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  you're confining the power of the gospel.
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  Because the gospel is not being presented
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  in the way it should be.
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  If it's just as a teacher or as an example,
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  it's being confined.
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  But if we see it as a need for a savior,
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  then we have to see the power
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  that is behind that gospel.
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  Because it's not our power.
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  Paul says in writing to Romans,
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  in chapter 1,
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  I am not ashamed of the gospel.
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  Why?
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  Because it is the power of God
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  for salvation to everyone who believes.
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  It is the power of God.
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  And that is why the power of God
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  has to be set forth, set free.
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  And that's what Paul was.
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  He was a persecutor of the Christian faith,
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  but he was transformed into a preacher
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  of the Christian faith.
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  Letting the power of God
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  be seen in a very different way,
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  in a real way,
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  in a true way,
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  that the power of God saves.
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  Paul's life was an example of it,
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  how it was completely transformed.
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  But others would have seen him
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  and been afraid,
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  and they were.
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  Has this man really changed?
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  Can this gospel really transform him?
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  You think of Paul's testimony
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  as it's given in the book of Acts,
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  chapter 9.
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  There was a man called Ananias
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  who God used.
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  And he was told to go
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  and lay his hands on Paul.
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  This is the Paul who was breathing out
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  murderous threats
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  against the Christian faith.
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  Ananias' response was this,
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  Lord, I have heard from many
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  about this man
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  how much evil he has done
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  to your saints at Jerusalem.
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  And here he has authority
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  from the chief priests
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  to bind all who call on your name.
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  He was afraid.
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  He had heard what had been done
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  through this man.
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  And yet he did as the Lord asked him.
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  Because God had powerfully taken hold
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  of Saul as he was
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  who became Paul.
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  And that's because of the grace of God,
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  the power of God to save.
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  As verse 15 makes clear for us,
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  when he had set me apart
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  before I was born,
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  he called me by his grace,
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  revealing to me his son.
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  That is what made the difference.
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  You wonder, was anybody praying for Saul?
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  Or did they think,
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  he's beyond saving?
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  Look at him.
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  Look at what he is doing
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  to the Christian church.
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  Persecuting, destroying
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  the Christian faith,
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  killing Christians.
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  Who would pray for such a man?
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  But doesn't it remind us today
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  that we should never give up on praying
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  for anyone who we see committing evil?
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  Whether it's rich and famous
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  or powerful,
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  whether it's a friend,
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  a family member,
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  or even ourselves.
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  There are so many people we feel
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  are maybe beyond prayer.
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  But the gospel reminds us
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  that there is power
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  in the gospel
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  to save.
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  Because there is the good news
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  of a saviour
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  who is Jesus Christ.
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  So we remember the power
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  of the gospel.
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  The final thing we see here
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  is the praise
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  from the gospel.
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  You see, that's at the end
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  of this section.
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  In verse 23 and 24,
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  they only were hearing it said,
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  he who used to persecute us
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  is now preaching
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  the faith he once tried
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  to destroy.
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  And they glorified God
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  because of me.
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  There was a huge transformation,
• 24:02
  not just for Paul,
• 24:04
  but for the church,
• 24:05
  where people were hearing
• 24:07
  of the persecutor
• 24:09
  who was now preaching.
• 24:10
  And they glorified God.
• 24:12
  They saw his power.
• 24:14
  And that power leads to praise.
• 24:20
  What a testimony
• 24:22
  of the power of God
• 24:24
  at work through Jesus Christ.
• 24:27
  From persecutor
• 24:28
  to preacher.
• 24:31
  When you think of testimonies
• 24:33
  you hear today,
• 24:34
  there are amazing testimonies
• 24:37
  given of how people
• 24:38
  have been taken
• 24:39
  from darkness,
• 24:41
  from addiction,
• 24:42
  from all kinds of walks
• 24:44
  of life
• 24:45
  and brought to a place
• 24:48
  where they love
• 24:50
  the Lord Jesus.
• 24:52
  The one they used
• 24:53
  to persecute,
• 24:54
  the one they used
• 24:54
  to curse,
• 24:56
  the one they used
• 24:56
  to mock.
• 24:59
  And yet there is power
• 25:00
  in the gospel
• 25:02
  to save.
• 25:02
  And that power
• 25:03
  leads to praise.
• 25:05
  But the gospel
• 25:07
  isn't just
• 25:08
  for one kind
• 25:09
  of person.
• 25:10
  It's not just
• 25:11
  for the souls
• 25:13
  who are seeking
• 25:13
  to destroy the church.
• 25:15
  It's not just
• 25:15
  for those
• 25:16
  who are caught up
• 25:17
  in lifestyles
• 25:18
  that seem so far
• 25:19
  from God
• 25:19
  they could never
• 25:20
  be saved.
• 25:21
  The gospel
• 25:22
  is for you,
• 25:23
  it's for me,
• 25:23
  it's for us all.
• 25:26
  Because it is
• 25:26
  the grace
• 25:27
  of God
• 25:28
  that saves.
• 25:29
  saves.
• 25:31
  Do we realize
• 25:32
  how dead
• 25:33
  we are in sin?
• 25:36
  As somebody put it,
• 25:37
  we're not
• 25:37
  almost dead,
• 25:39
  we're not nearly
• 25:40
  dead,
• 25:41
  we are dead.
• 25:43
  We are dead
• 25:44
  in our sins.
• 25:46
  Which means
• 25:46
  that the only hope
• 25:47
  is the grace
• 25:49
  of our God,
• 25:51
  which is what
• 25:51
  the gospel
• 25:52
  offers.
• 25:55
  It is this gospel
• 25:56
  that is able
• 25:58
  to save.
• 25:59
  And this gospel
• 26:00
  then it reminds us
• 26:01
  that we can
• 26:02
  praise God
• 26:03
  because he is
• 26:04
  working.
• 26:05
  And it's this gospel
• 26:07
  power that reminds us
• 26:08
  that we should be
• 26:09
  excited about
• 26:10
  the gospel
• 26:11
  and what it is
• 26:12
  able to do
• 26:13
  so we can come
• 26:14
  under the gospel,
• 26:16
  we can hear
• 26:16
  the gospel
• 26:17
  and think,
• 26:18
  is the gospel
• 26:19
  going to save
• 26:20
  anyone here today?
• 26:21
  How many
• 26:22
  will the gospel
• 26:23
  save today?
• 26:24
  What is God
• 26:25
  going to say
• 26:26
  to us today
• 26:28
  through this gospel?
• 26:29
  How is God
• 26:30
  going to encourage us
• 26:32
  and rebuke us
• 26:33
  and challenge us
• 26:34
  and strengthen us
• 26:35
  through this gospel?
• 26:38
  It is the gospel
• 26:39
  that we need
• 26:40
  to hear
• 26:41
  because there is
• 26:42
  no other gospel.
• 26:46
  And it's the gospel
• 26:47
  that keeps us going
• 26:49
  because it is
• 26:50
  the power of God
• 26:52
  unto salvation.
• 26:54
  Paul was astonished
• 26:57
  to hear of people
• 26:58
  so quickly
• 26:59
  deserting
• 27:00
  this gospel.
• 27:02
  Will we turn
• 27:03
  our back
• 27:04
  on the gospel?
• 27:06
  The power of God
• 27:07
  to salvation.
• 27:08
  Will you go away
• 27:09
  from here today
• 27:10
  and think
• 27:10
  nothing more
• 27:11
  of the gospel?
• 27:13
  Or will you see it
• 27:15
  as the power
• 27:16
  that is able
• 27:17
  to save you?
• 27:18
  we can become
• 27:20
  so complacent
• 27:22
  with the gospel,
• 27:23
  so at peace
• 27:25
  with where we are
• 27:26
  and how we're living
• 27:26
  that the gospel
• 27:28
  loses its impact.
• 27:30
  but as we hear it,
• 27:33
  may it open our eyes
• 27:35
  and help us
• 27:37
  to see
• 27:37
  the need
• 27:38
  we have of it
• 27:39
  constantly
• 27:39
  whether we are
• 27:40
  believers or not
• 27:41
  that we are living
• 27:43
  in light
• 27:44
  of the gospel,
• 27:46
  the good news
• 27:47
  of Jesus Christ.
• 27:50
  And may we see it
• 27:51
  as we go forward
• 27:52
  that our faith
• 27:54
  is by the grace
• 27:55
  of God
• 27:56
  a gift
• 27:56
  that helps us
• 27:58
  to fix
• 27:59
  our eyes
• 28:00
  on Jesus.
• 28:03
  There's a man
• 28:04
  called
• 28:04
  Dr. J. Elder
• 28:05
  Cumming
• 28:06
  and he said this
• 28:08
  in almost every case
• 28:10
  the beginning
• 28:11
  of new blessing
• 28:12
  is a new revelation
• 28:14
  of the character
• 28:15
  of God
• 28:15
  more beautiful
• 28:17
  more wonderful
• 28:19
  more precious.
• 28:22
  It's not
• 28:23
  a new revelation
• 28:25
  because it's
• 28:27
  the way God is
• 28:28
  but it's seeing him
• 28:31
  in that light
• 28:32
  more beautiful
• 28:34
  more wonderful
• 28:36
  more precious.
• 28:38
  As we hear
• 28:39
  the gospel
• 28:40
  the power
• 28:42
  that transforms
• 28:42
  we should see
• 28:45
  the more beauty
• 28:46
  that there is
• 28:47
  in Christ
• 28:48
  the more wonder
• 28:50
  that there is
• 28:51
  in him
• 28:51
  and see him
• 28:53
  and his gospel
• 28:55
  as more precious
• 28:56
  than ever.
• 28:58
  There is no
• 28:59
  other gospel.
• 29:01
  The gospel
• 29:01
  is Jesus Christ
• 29:04
  crucified
• 29:05
  for our sin
• 29:06
  risen
• 29:08
  from the dead
• 29:09
  a saviour
• 29:10
  for his people.
• 29:13
  Let us pray.
• 29:16
  Lord our gracious
• 29:18
  God
• 29:18
  we thank you
• 29:19
  for the gospel
• 29:20
  we thank you
• 29:21
  for the good news
• 29:23
  that we have
• 29:23
  in the midst
• 29:24
  of a broken world
• 29:26
  a broken
• 29:27
  and a sinful
• 29:28
  people
• 29:28
  such as we are.
• 29:30
  We thank you
• 29:31
  that we have
• 29:31
  in Jesus
• 29:32
  one
• 29:33
  who came
• 29:34
  to conquer
• 29:35
  sin
• 29:35
  the one
• 29:36
  whose power
• 29:38
  is seen
• 29:38
  in the gospel
• 29:39
  the power
• 29:41
  of God
• 29:42
  to salvation
• 29:43
  and we pray
• 29:44
  that we would
• 29:45
  have that gospel
• 29:47
  in our hearts
• 29:47
  even today
• 29:49
  as we go
• 29:49
  from here
• 29:50
  that we would
• 29:50
  not leave
• 29:51
  it behind
• 29:51
  we would
• 29:52
  not turn
• 29:53
  from it
• 29:54
  but that we
• 29:54
  recognize
• 29:55
  the very
• 29:55
  source
• 29:56
  of it
• 29:56
  that you
• 29:57
  are God
• 29:58
  in heaven
• 29:59
  who gave
• 30:00
  your word
• 30:01
  to us
• 30:01
  who gave
• 30:02
  your son
• 30:02
  that we
• 30:03
  might have
• 30:04
  everlasting
• 30:04
  life
• 30:05
  and so may
• 30:06
  your gospel
• 30:06
  be more
• 30:07
  beautiful
• 30:08
  more wonderful
• 30:09
  and more
• 30:10
  precious than
• 30:10
  ever
• 30:11
  as we ask
• 30:12
  it all
• 30:12
  in Jesus
• 30:13
  name
• 30:13
  Amen
• 30:14
  we're going
• 30:18
  to conclude
• 30:19
  by singing
• 30:20
  to God's
• 30:21
  praise
• 30:21
  in Psalm
• 30:21
  63
• 30:22
  the Scottish
• 30:24
  Psalter
• 30:25
  verse
• 30:25
  in Psalm
• 30:26
  63
• 30:27
  we'll sing
• 30:28
  three stanzas
• 30:29
  verse 1
• 30:30
  to 4
• 30:30
  Lord thee
• 30:31
  my God
• 30:32
  I'll early
• 30:32
  seek
• 30:33
  my soul
• 30:34
  doth thirst
• 30:34
  for thee
• 30:35
  my flesh
• 30:36
  longs
• 30:36
  in a dry
• 30:36
  parched
• 30:37
  land
• 30:37
  wherein
• 30:38
  no waters
• 30:39
  be
• 30:39
  that I
• 30:40
  thy power
• 30:40
  may behold
• 30:42
  and brightness
• 30:42
  of thy face
• 30:43
  as I have
• 30:44
  seen thee
• 30:45
  heretofore
• 30:45
  within
• 30:46
  thy holy
• 30:47
  place
• 30:47
  we'll sing
• 30:48
  from verse 1
• 30:49
  to 4
• 30:49
  the tune
• 30:50
  as whether
• 30:50
  be we
• 30:51
  stand to
• 30:51
  sing
• 30:52
  to God's
• 30:53
  praise
• 30:53
  Lord thee
• 30:59
  my God
• 31:01
  I'll ever
• 31:03
  receive
• 31:05
  my soul
• 31:08
  doth thirst
• 31:10
  for thee
• 31:13
  thy flesh
• 31:15
  !
• 31:16
  thy flesh
• 31:16
  of sin
• 31:19
  and thy
• 31:20
  heart's
• 31:22
  grant
• 31:23
  when
• 31:25
  no waters
• 31:29
  be
• 31:30
  that I
• 31:34
  thy power
• 31:36
  may be
• 31:40
  who
• 31:40
  who
• 32:10
  Thank you.
• 32:40
  After the benediction, I'll go to the door to my left. We'll close with the benediction.
• 32:49
  Now may grace, mercy, and peace from God, Father, Son, and Holy Spirit rest upon and abide with you all now and forevermore. Amen.
• 33:10
  Thank you.