Latest / Rabbi Moshe Haber - Daily Mussar/Weekly Perasha / Rabbi Moshe Haber Class on Pesah The Sacred Bond of Shalom: A Haggadah Commentary 3.25.26

Transcript

Rabbi Moshe Haber Class on Pesah The Sacred Bond of Shalom: A Haggadah Commentary 3.25.26 · Rabbi Moshe Haber - Daily Mussar/Weekly Perasha

0:00
All right of. Course the 2 themes, one just
0:04
small little debate to that hopefully and themes that I
0:10
connect this debate to that two of them.
0:12
Throughout and hopefully the entire so we start like this and
0:16
I wrote notes keep it clear. So we do Kadesh Kadosh or Khatsu
0:23
wash which needs the carpas. Carpas is dipping so early,
0:28
early on in the Agardon, the first, pretty much the first
0:33
move after regular condition and washing.
0:35
We wash without a back half in order to prepare for dipping the
0:38
vegetable and we dip. What's the purpose of this
0:41
dipping? So literally it's in order to
0:45
charge esque. But the banished librarians,
0:48
I've said this concept last year.
0:50
The Banished Library says that we're trying to commemorate a
0:53
different dipping and that is a way before the Messiah story in
0:58
Sass Brothers, we're in a fight with him.
1:02
They were jealous. They were in a fight with him
1:04
and therefore they sold them eventually into Egypt and in the
1:08
process they dipped his coat. So we dip Carpas is to
1:13
commemorate that dipping of the coat.
1:16
That's what he says. And in fact he plays out card is
1:19
a word for clothing, I believe, and pass has to passim Kitona
1:24
passim. So we dip the cloak, we dip to
1:27
commemorate that. That's what he says.
1:29
Very good. So why?
1:30
Why the placement in the beginning, beginning of the
1:32
sentence? So it could be because that's
1:35
the beginning, beginning of the story of Messiah.
1:38
That's what sent yourself into Egypt, which was led for all of
1:41
us to go into Egypt. So early on.
1:44
We place this here. So now you're going down a road
1:47
of fighting, being a trigger, lack of Shalom being a trigger
1:52
to start the story of Messiah. Go down the road a little
1:54
further, you move on to Yakats Hotel hearts.
1:58
We split the middle matzo. Why we spraying the middle
2:02
matzo? So there's different couple of
2:05
reasons. Idea is supposed to be broken
2:07
mutts, but you could say that we're trying to shuttle that
2:12
we're splitting because it's a split.
2:14
There's a fight and that's leading to the galut first.
2:17
So therefore we split the middle matzo.
2:19
OK, so you continue this team how the fight plays a role and
2:23
the idea shallow. He didn't close the door.
2:27
Let's go on the next step. So the two ideas just to stop.
2:32
Next up is this you come to the beginning of my Gid is
2:35
halachmanya. What is that statement exactly?
2:39
You say this is the poor man's bread which our forefathers ate
2:44
in the sign. Whoever is hungry, come eat.
2:47
Whoever needs come and join our Copan Pesach.
2:51
This year we're here. Next year we'll be in Israel.
2:54
This year we're slaves, Next year we'll be free.
2:57
The Shanaba, Bharad, the Berhori.
3:00
All right, Next day. So it'll be Berhori.
3:02
That's his name. Remember the same.
3:04
It's an Aramaic. Everyone asks the question.
3:08
The whole thing is in Hebrew. The whole like it does in
3:09
Hebrew. Why is this an Aramaic question
3:13
only? Part in Aramaic is this, and
3:16
even at the end of this piece we switch over to Hebrew.
3:19
So why is this time in Aramaic? And then switching to Hebrew.
3:23
So a simple answer is the ideas as follows.
3:30
Peace. We're trying to say that as much
3:34
as we're celebrating the Gila, we're about to celebrating the
3:37
Gila. You have no little son.
3:39
Hey, there's no little son. Hey, there's a son.
3:42
And so it goes. Medalist rights to another
3:46
Villier rights. As the Jewish people, we redeem.
3:52
The mains of hood right before redemption was.
3:55
They made a breed. Among each other, I read them
3:57
jars inside. Let's say this because I hear
4:01
you sell them in time. They've got 2 Kulambi, Ashuya,
4:05
they all gathered together. And they joined Mishim, Shayu
4:09
Kulamba, Gudahat, they were one unit and they made a treaty then
4:15
in any way possible they can do hesit with each other.
4:19
And they're going to keep. The Treaty of Rahman Sakharova
4:21
and serve Hashem. And then that's right before
4:24
Hashem started the process of taking them out, which means
4:28
there's a hoot that triggered the gila with shango.
4:34
So what are we doing? In this piece right here at the
4:35
beginning, the beginning of the city, as we're saying, we had
4:40
once before a complete Gila. We're going to celebrate that
4:44
that tonight. But we know we're right now,
4:48
although we're going to celebrate Qulam in time and we
4:50
have a lot of it with us today. We have, it's what all we have
4:53
Judaism, we have everything else or we don't have the complete
4:55
Qulal right now. So we're starting off, I would
4:58
say they're saying. We are here.
5:01
Let's invite all the poor. People in What are we saying?
5:03
Called. It's if anyone's invited.
5:06
When you say call, everyone's invited, you're saying Shalom,
5:10
everyone's invited. We're speaking in Aramaic, we're
5:12
saying we are in galut, we're not in our homeland.
5:15
We don't have it fully. So therefore coal.
5:18
Means we speak in our make and we invite everyone in and we're
5:22
saying we're currently. In Galut and.
5:24
Then at the end we say, and therefore next year in Israel,
5:28
next year, you're free. How do you know?
5:30
Is that what we're speaking in our make?
5:31
Because we're in. Galut.
5:33
That's what's being in our make in this piece to refer to the
5:35
fact that we're in galut right now, even though the rest of the
5:37
Haggadah is going to go back to Hebrew because we were talking
5:39
about the night, I'm saying, but this first part, this first
5:43
part. We're speaking Aramaic to say
5:46
before we get started, let's invite everyone in and let's
5:49
trigger a new, complete Gila. Like that first one?
5:53
Why does it switch to Hebrew? Besides, let's see this part.
5:56
Why does it switch to Hebrew to say as we talk about the Gila or
6:01
going back to yourself and Shana, Bah Bah, Bah Bah DSL,
6:05
switch to Hebrew. That's all it does follow.
6:08
The so far opening theme is a dipping of the coats.
6:12
Refers to the dipping of the into salt water.
6:16
Refers to a set of scope, the beginning of the Galut Shriva
6:20
and then you have a splitting the matza which is the fight,
6:23
and then you. Have you speak in Aramaic?
6:26
And why are we inviting all the guests saying the truth and
6:28
matter is it's really too late, they can't come now you're
6:30
starting a city. Why are we talking to our make?
6:33
And then why are we sitting here to commemorate this team that we
6:36
want to have a mindset of coal? Everyone's invited.
6:40
That means Shalom. If we do Shalom, then we'll
6:45
bring the Gila. That's before they said this
6:47
times. Let's go down the steam of
6:49
Shalom and we'll continue. Thank you.
6:52
See you so far now now. So the RMA has a so sort of like
6:58
we're in bondages. We're referring to the fact that
7:00
we're still in bondage. Now you go down the steam.
7:03
Like I said in the beginning, we're going to try to go to the
7:06
entire Haggadah. With the theme of fighting in
7:09
Shalom and show you how many connections are to your steam.
7:12
Each one is only smaller than that.
7:14
And then hopefully we have time with the second How we die
7:16
afterwards so you can think and you go to manage channel.
7:21
We ask 4 questions. What's the opening question?
7:25
You know what the opening question.
7:28
Is, you know, people think it's different. 1 So we call it a
7:34
lot. And I know metapalim afilu
7:36
Palmer hot on a tip of when I we don't do dippings valila zesh de
7:41
parmin and tonight we do 2 dippings.
7:45
What are we referring to? We started with the.
7:48
Carpas referring to another one. What's the second tipping the
7:52
stepping dipping is dipping the model or the bitter into the
7:57
caroset sweet? All right, The first dipping was
8:01
carpas, the second dipping later on and said.
8:04
Is that what are these two dippings?
8:06
What? Are we noticing what's depth?
8:08
They wrap very good. The first one is good tasting,
8:13
it's salty and the second one is bad tasting bitter and the sweet
8:18
and the rabbi's say I found this last night, now the second
8:22
dipping. Was meant to be a capara for the
8:27
first dipping. When did it happen?
8:29
Right before the Gila. Hashem said put blood on your
8:33
doorposts. Had to put blood on the
8:35
doorpost. We dipped something into the
8:37
blood. He put the blood of Dam Mila and
8:40
Dam Corban Pesa on the. Doorpost.
8:42
All right. That dipping, that active
8:44
dipping which was mitzvah was meant to be an atonement for the
8:49
original dipping of blood, fake blood, goat blood, way back with
8:54
Joseph's coat. So Hashem said, before I take
8:57
you out, I need to remember what you did.
8:59
I need to you, I need you to regret what you did.
9:02
I need to remember this part of the story as I'm about to close
9:06
the story. So these are the 2 dippings in
9:08
the night. So Manish Nala Azemi KOA, I
9:12
looked, how is this night different?
9:14
Because on this night we have two dippings, one that started
9:18
the story, one which was fighting and the other one at
9:21
the tail end which was meant to be a capara.
9:25
And that second one was an atonement, and that was meant to
9:30
be, if I regret fighting, if the Jewish people regret the
9:34
splinter and the fight with yourself, where we're full of
9:37
Shalom, as you mentioned before, and therefore the Gila outcomes.
9:40
And this is the seder of Shalom, Father Denny.
9:44
Yeah. Right afterwards, the next three
9:46
Mahashanas are on this night, You have Mata on this night, we
9:53
have Mata on this night. We lean.
9:55
Those are all referring to the sedan itself.
9:57
And those all happen because of the Gila.
10:00
But the first one, the opening 1, was the two dippings.
10:03
Like we said, commemorating. The fight and.
10:06
Then the atone doesn't. Matter what?
10:07
What are you saying? Because I was finding different.
10:10
It doesn't matter. For this lesson, I wanted it to
10:12
be first. No, I'm just saying.
10:13
But it doesn't matter for an order.
10:14
Yeah, different outcomes that haven't been all that.
10:16
All right, so I want to continue this theme throughout the entire
10:19
'cause I know we'll point out all this side about her eyes
10:23
next, Next part of Abadima. You know, you don't have to
10:26
point out the side point for now and we'll get back on track.
10:29
We say Aberdeen Marina Le Parova Messiah.
10:31
We were slaves to Parov Messiah and Hashem took us out of there.
10:36
The yacht has a cop with strong hands.
10:38
And if Hashem didn't take us out, we know the line Adaine anu
10:46
ubaneno ubaneno abadim. I knew the problem inside.
10:50
If Hashem didn't take us out, we would still be enslaved to
10:54
Parovan Messiah and. Then we have the next line
10:56
classic. Questions he would still be a
10:59
slave to put on the sign. Look any world power lasts more
11:03
than 100 years nowadays few 100 years.
11:06
He think that's I am from dental now will still exist.
11:12
So this got multiple answers any other question The simple answer
11:16
is is that Hashem didn't take us out.
11:21
We start with the word abadima. You know we were slaves.
11:24
Slaves by force. We close with the word, we would
11:27
still mean Mishu bahadim. Mishu Bahadim.
11:30
One term can mean indebted. It would have meant if Hashem
11:34
didn't take us out, we would have been taken out by somebody
11:37
else. By a person, by padaw, freeing
11:40
us, By another country, whatever it may be, we would have been
11:43
indebted. And it would have been.
11:45
Indebted to them we. Would never have translated that
11:48
into service of Hashem. So we specifically point out
11:52
that we were slaves to Padawa. And if Hashem.
11:55
Didn't take us out. We would have been indebted to
11:57
somebody else, maybe to Paro or to whoever else that would have
12:00
been the problem. So on the Egyptians, it was
12:02
somebody else, huh? If it wasn't the Egyptians.
12:04
What if it was somebody else and it would be the same problem?
12:06
We want to be only indebted to Hashem.
12:09
We'll speak out why later. How Steve?
12:11
Next, another explanation. The term Ishu badim also means
12:16
Abadim means. By force Ishu Badim means
12:21
willingly the nature of people. The Itzharahu wherever else
12:26
forces a person into something. Even more than Itzharah, someone
12:29
forces you into something. Padol enslaved us and if Hashem
12:33
didn't take us out. And we would have.
12:35
Enjoyed and liked being Egyptian, so it doesn't mean we
12:41
would have remained the Egyptian forever, literally in that
12:43
country. But we wouldn't remain with that
12:45
mindset forever, because if God didn't take us out with all his
12:48
glory, we would have been willingly in that world.
12:53
And that would have remained forever because that wouldn't
12:55
change. Maybe we'd have changed
12:56
countries, but the head and the willingness of sinning would
13:01
remain forever. So we're saying we were forced.
13:03
Enslaved to param and Hashem took us out and we say we.
13:08
Add the words. Hashem took us out strong hand
13:11
and then we say because if not. We would have like we said
13:16
willingly stayed in and that would have been forever.
13:20
Slave mentality. Slave mentality could be being
13:22
down or you could say enjoying the lack of of morals.
13:27
Part of. Messiah was the least moral
13:28
country in the world. Enjoying that kind of world,
13:32
buying into that way of life, we would have stuck with it.
13:35
Even if we would. Have eventually left the
13:36
country. Or that way of life.
13:38
Whatever means and now according to that point.
13:41
You need to keep up the. Hashem.
13:43
Dangerous. Let us go.
13:45
He took us out with a strong arm and outer chain.
13:48
Why is it necessary for this point?
13:50
Because we needed to see Hashem. It wasn't enough that we ended
13:54
up out. We needed to see Hashem to
13:57
switch that mindset of willingly enjoying Egypt, enjoying the way
14:01
of life. You hear that?
14:03
Now let's go back to the theme of Shalom if.
14:07
You say the next line Masse Berbili.
14:10
Is it Verbi Yeshua? Verbi Azaba is a yeah.
14:14
Vitabi Akivara Vitafone 5. Rabbis is A5. 123455 rabbis was
14:22
sitting together doing this seder together in Vrabrock and
14:26
he was hanging over the story of a sign.
14:29
They're going the whole night until the students came and told
14:34
them, Rabbis, it's time for this is Mount Kiashimasha.
14:38
Shahid classic story. How could the rabbi's not notice
14:42
if the light came on or that came by that side?
14:45
Spoke about that later. See if we got back to it.
14:46
Actually, that's for another point.
14:49
First, why are we telling you that there were five different
14:53
rabbis doing a set of together? It's kind of strange.
14:56
You have your family, you do your say that we're your family.
14:59
What is this? Concept of our barbers going to
15:02
set it together. So there's a concept, by the
15:04
way, that this came right after the destruction of Beth Mcdash
15:07
and they were very depressed and we were started very down.
15:10
And they couldn't even imagine doing it, said it talking about
15:13
the gila when they just witnessed the instruction of the
15:16
beggin dash post gilao. So they need to do it together.
15:20
That's one concept. I want to tell you another one
15:21
today we said that the idea was that the Galud began because of
15:27
fighting. Were they just the robbers?
15:28
But they're with their families also.
15:29
Robbing the thing with their families.
15:30
I'm assuming the Galud that happened because of fighting.
15:33
All right, the Gila happens because of Shalom.
15:37
We wanted to tell you that these different robbers.
15:40
From different classes 22 and I mean different classes in a
15:42
second they joined together to show AMI itself was 1 and that
15:47
is being done by this Senate because that is the idea of the
15:50
Senate that Shalom. So we're telling you now, what
15:52
do I mean different classes, Rabbi Akiva from a family of
15:56
converts, another few rabbis, 2 of the rabbis in this group,
16:01
Aquani, the other two rabbis who Levine.
16:04
So they're all from different. Groups and we're trying to tell
16:08
you. That the Jewish people combined,
16:10
got together and they became one force.
16:13
Why is that necessary? That is a Shalom that we're
16:16
talking about when you want to talk about the giveaway.
16:18
They had differences, No, but they were different types.
16:21
That's our point right now. Let's go on.
16:24
Let's continue to this point we talk about.
16:26
Then we have Rabia Zabaziah. Then we have the four sons.
16:32
First the ha ha. What do you see?
16:36
Shalom in the ham and where you see Shalom in the rashah doesn't
16:40
know this, that Raham asked the question, he says what are these
16:46
laws? He says the.
16:48
Adults. Hakim Ishbatim, he's delving
16:50
into the laws, all different laws, the four sons of the first
16:53
sons of Hakam, and we give an answer.
16:56
Our answer is M Afti and Ahara Pesach Afiko man, we tell him as
17:05
Hakam is asking questions. About how hard and different
17:09
things about another peso. He's interested, he's very
17:11
excited. We tell him a law.
17:14
What's the law that we tell him you're not allowed to eat after
17:19
the aficoma. What is that law?
17:23
So there's a lesson, a classic lesson I want to get to later,
17:26
the lesson when it comes so long as this.
17:28
What? What is?
17:29
What is the? Aficoma.
17:29
What does it commemorate? Korban Pesa.
17:33
Korban pesa avico man that we have today.
17:37
Commemorates the Korban Pesa. Korban Pesa was the most unique
17:43
sacrifice of the year. In what way?
17:48
You had to have a group. You could not bring the korban
17:52
pesa without a kabura. Couldn't be done.
17:55
You couldn't. Bring it alone.
17:57
You had to have a group. You had to be part of a group.
17:59
The entire Korbanesa was a bunch of groups having representative.
18:04
Bring the Quran. And they ate it as a group.
18:05
They sat down as a. Family as multiple families and
18:09
they ate it good. Families are together, multiple
18:11
families are together. We're telling the you're a hum,
18:15
you have the Torah part. But we want you to have the
18:19
Shalom part because it said it has two parts.
18:22
And for now we're talking about the Shalom Haram.
18:25
We need the Shalom. And so we're telling in at the
18:27
end of the night, don't eat anything.
18:29
After the Alfie Quran. In other words, don't lose the
18:32
taste. Of korban pesa, which is meat.
18:37
And the sacrifice. Of Shalom, now you go to the
18:40
Rasha philosophy. Now you go to the Rasha Did I
18:45
Shah. What are we telling?
18:47
So I Shah tells you. Ma with us and the ham, What are
18:50
you doing? What's the service?
18:52
He says. What Laham you doing?
18:54
Which means Laham with Lola. Keep the sub out of the picture
18:59
and therefore. We tell him.
19:00
We say like this. With the feet short seed that's
19:03
Mormon or clow because the Rashad kept himself out of the
19:06
picture. We tell him come far, be your
19:10
car, you, you're. You're don't believe in the
19:12
basics. We knock out his teeth, which is
19:15
a constant we'll deal with in a second, and we tell him Hashem
19:20
took us out of inside him, took me out of inside me, Rashad, and
19:24
not you. If you were there, you wouldn't
19:27
have been taking that. That's a very strong statement.
19:30
How do you know for a fact from the few words that I shot said
19:35
if he were in mid sight would have been taken out.
19:37
He's not been of a guy because he asked a strong question,
19:39
which is what is the service that you're doing?
19:42
You are not. Me.
19:42
I'm not part of it. That's a reason to assume.
19:46
That he would not have been taken out of his sight.
19:50
That's a shot. I mean, there's some people who
19:52
you just know they're. Off trouble.
19:55
OK, fair, fair. That's one angle.
19:58
Dangle, I want to go with the idea of Shalom as you have to be
20:01
part of the when did I? Shah said the word like him,
20:06
he's saying you're you. I'm not part of this if you take
20:10
yourself out of the cloud. Now, you may not be the worst
20:13
person in the world, but if you're not part of that Treaty
20:16
of the Jewish people like Tanada Belial we started with says
20:19
there are one unit. If you're not part of the one
20:21
unit, there's no give a lot for you.
20:22
So we're telling that I shot. He may not be evil.
20:25
But his problem is that he's not part of this Shalom, and he's
20:30
not part of this. Team.
20:31
And therefore, he's not going to be part of the Gila.
20:33
That's what we tell you. Now we have Italian.
20:36
We have Sheen on the other show. Let's go on.
20:41
I want to continue this item a little further.
20:45
When it comes to the theme of Shalom, first of all, you follow
20:48
it. Yeah.
20:51
We have in between Matrilla Ayurveda, we'll get to that
20:56
around, we'll hopefully get to that.
20:58
Then we say like this Baruch show me after cateur.
21:04
Hashem kept His promise. We thank Hashem for keeping His
21:06
promise and taking us out at the earliest possible time.
21:12
We use the term Hashem richeve takets.
21:16
God kept track. Of the deadline, which means
21:20
the. First possible opportunity
21:22
Hashem had and take us out he took us out Now at then we say
21:28
like this we said Hashem told Abraham Vino, your children will
21:31
be. Strange to a strange land.
21:34
And then at the end I will judge the nation.
21:37
And then he says at the at the end of the Galut Goddard Abraham
21:42
Vino yet. Oh, we will leave.
21:48
With great wealth, with a great package, put something great
21:51
with us. That's what I sent to the Raha
21:54
Vino. What is a classic Husha?
21:56
No, we know Amisa left a lot of wealth.
21:59
OK, let's go on our theme. The Jewish people left them
22:04
asylum with a lot of wealth, yet that would not have helped them
22:08
cross the sea. There was something else that
22:11
they left that would help them cross the sea and it wasn't the
22:15
gold, the silver and the money that they had.
22:18
It was a very small 1 little box.
22:22
If you leave him in a box, that would help them cross the sea.
22:24
You know what? That was Moshe Arbano taking OTS
22:28
Moti Ossef. That says bones.
22:31
All right. So maybe I think I saw that
22:34
somewhere. It's Uber.
22:35
The hush Gadot means we left with a great package.
22:38
We mean to say a great mitzvahlia, says bones.
22:42
Moshe. Moshe taking a says bones.
22:44
So it's a sea. Let's go down that theme, the
22:46
river, a little further. Why is Moshe taking your Sam's
22:49
bones by the Gila such a big deal such a big deal that's
22:55
going to lead to the Gila that's going to help us with the sea
22:58
and the complete the Gila very simple.
23:01
Who sold your 7th in slavery brothers these.
23:05
Fathers brothers, which two brothers were involved in
23:07
selling your 7th slavery? Specifically which 2 ones are
23:11
the worst too? Shamoy Al Nadi, OK.
23:17
Well, Moshe Albano, so Levy is. Part of the two.
23:21
Who sent Moshe yourself into slavery?
23:24
Who started the fight, in a sense, as we explained.
23:27
Who started the galut as a starter?
23:31
Benicio. Now you come back at it.
23:34
Moshe Albano taking yourselves bones.
23:37
Chevre Levy, Moshe from Levy Taking yourselves bones out of
23:41
the sign. Is a story coming full circle
23:44
here? Is Levy helping us up?
23:47
And that's going to lead to the Gila.
23:49
So if after at the end you're going to leave with a great
23:52
package with something great with you, what are we talking
23:54
about? Not the money Shalom.
23:56
It means a Shalom. And then you say right
23:59
afterwards the he Shamda, and this is what stood up with us.
24:05
So literally we mean the promise we just mentioned the shaman
24:07
after Hadwashan's promise. Now you can say it this way and
24:11
this. Shalom.
24:13
Has helped us. LAN Lavuteno Villano.
24:20
It's not just one person who wanted to destroy us, Ella.
24:23
Rather than every generation, they want to stand up for us,
24:27
stand up against us. And the only way we can survive
24:32
is if we have each other and we have that unity.
24:35
That's the Vahi sham, the nuke shot.
24:37
It's going back on the Shalom, the Moshe display.
24:40
Levi, join with yourself, Levy taking care of yourself after
24:44
Levy sold yourself. And that's the idea that stands
24:47
with us and stays with us. But they give without forever.
24:51
Got it? Yes.
24:52
Good Dave, Side point, Shiva, Hodor, Vador.
24:56
We have that term every generation.
24:59
Why don't we say Cola Dodot? Why is it?
25:02
Hodor Vador, each and every generation, generation and
25:05
generation. So I saw an interesting point.
25:09
There are there's a side point. There are two types of enemies
25:14
against the Jewish people throughout history.
25:17
There's one enemy tries to kill us.
25:20
There's the other enemy that tries to influence.
25:23
Us called daughter of our daughter means each we have
25:26
different types of types of generations you have to deal
25:28
with. Sometimes you have to deal with
25:31
a generation. They want to kill us.
25:33
Other times you have to deal with a generation that wants to
25:36
influence us. So the daughter of our daughter,
25:38
each type just on that point. At the end of the hagadah later
25:42
on by Halil, we said that we need to thank Hashem and we say
25:49
it again. The words kodor vador which I
25:53
think maybe line up with this. And we're saying sometimes a
25:57
generation needs to thank God. For being saved physically and
26:00
sometimes a generation needs to be.
26:02
Thank God. Thank God.
26:03
For you being saved spiritually. I say and what?
26:09
Do. You say, yeah, exactly.
26:14
Same idea. Exactly.
26:16
Now let's go out to the next step in this team of Shalom.
26:21
Say all the mud. Go out and learn Mabi cash
26:24
Levana out of me. For example, look at what Levan
26:28
wanted to do to Aqua Vino. All Paro wanted to do was
26:35
destroy the mills. The lavan because lacor ET Taco
26:43
Lavan wanted to destroy everything Shinemar de Pasu says
26:47
Arami obey davi arami Lavan harami wanted to get us lost and
26:53
we ended up eventually going down to the sign find such.
26:56
What does it mean Lavan? Because La Corte Taco so
26:59
literally means Lavan wanted to make a lot of problems with Aqua
27:02
video. Let's play a different way.
27:06
We said in the very beginning called the Kvine.
27:09
Anyone who's hungry come, which means call was the cry and the
27:16
yell of Shalom. Everyone's invited Lavan bikesh
27:20
La Corette a call. Lavan wanted to destroy Shalom.
27:25
Now how did Lavan attempt? And even somewhat successfully.
27:31
Destroy our Shalom. How I found this today.
27:35
Beautiful thing, you know? Lavand attempted.
27:38
Destroy Shalom when he tricked Yaakov.
27:42
Play it out for a second. Yaakov hired a woman he loved,
27:46
Rachel. He had a woman he didn't love as
27:48
much. Leah he ended up marrying
27:52
because Lavande's trick. Leah first he had older.
27:57
Children from Leah, his first borns and the people from the
28:03
main house. Or from the off on the first
28:06
wife. But he loved Rachel and Rachel's
28:10
son Yosef was his favorite. He was jealous today.
28:14
Last Sons. Who were the sons of the main?
28:17
Wife because she had the most children.
28:18
She was the first wife were jealous of Rachel's son and that
28:23
triggered the whole fight. That triggered the whole dipping
28:25
of the coat and everything that went left them insane, and that
28:28
only happened because of Lavan's.
28:30
Trick had it been done in order? And he wouldn't marry Rachael
28:34
first. So even though the honest
28:36
children might have been born earlier, doesn't matter, if he
28:39
wouldn't marry Rachael first, their sons would have at least
28:42
understood it. Their mother is a second mother,
28:45
but because their mother marry Yaakov first, and the whole time
28:50
they're defending her honor and they believe she deserves an
28:52
honor. That's what got them so jealous
28:55
about yourself. Gang.
28:55
Special treatment. I treated the whole story of
28:58
Inside La von Bikesh La Cold ETA Cole Lavan attempted to his
29:04
moves to destroy the Shalom of cold call as reference to the
29:10
fact they were all together, like we say, cold.
29:13
Between everyone's a right? So that's again.
29:15
The earliest point even before us, had been sold in the savory
29:19
and even earlier points of Lavan starting off the story.
29:23
In the wrong. Way to create a challenge of
29:25
someone follow now. All right.
29:30
Yeah. At that time, Yaakov was just
29:33
Yaakov. No bang Sale.
29:35
You just say I called. Like what was La Von's motive?
29:39
It wasn't. Was just a single guy.
29:41
It's true that Kov is tricky because Yaakov himself, it's
29:44
like it must be so the potential in the future because I called
29:48
himself is is just the one person, but his twelve sons are
29:52
seen as army sale and is seen as his sons Benet Yaakov Benet
29:56
sale. So when Ivan playing with
29:58
Yaakov's wives. Is really playing with Yaakov's
30:01
sons? We're just playing with ya,
30:03
Miselle. Well, so you look Harry, the.
30:05
Same time like a week later. Yeah, but it was still just
30:07
different order and forever they were defending their mother's
30:10
honor. That was always their business,
30:12
'cause they felt their mother was OK that I buy it.
30:16
Main of the house. All right, now I.
30:19
Want to play this? Out as concept of Shalom and I
30:23
can explain the entire thing. A new number some year is the
30:27
number for the hagadah is 4. 4 is a big number now with that
30:31
right, four sons, 4 questions, 4 cups, right, four names.
30:37
Four names of Aguila. That's a big number all the
30:40
years. Let's say we did the number 15.
30:42
If you remember. 15 steps, 15 to 15 steps to bethe Mcdaugh 15
30:51
Shiraman. A lot.
30:52
There's a lot of interesting fifteens.
30:54
Let's see, I have a new number for you.
30:56
Hopefully it's real. Hashem's hope I came up with
31:01
pardon myself and then I found the connection today.
31:03
So I'm very proud of him. No, try to guess the number 87.
31:06
No, no over 2. 4. No, I it's easy.
31:12
Huh. And now 139.
31:14
No. Oh.
31:16
OK, good. So 20. 3 pages are in.
31:19
The up to 15. Try to guess number.
31:21
So if I've heard none of them 12 and 12/13/13 you ready?
31:26
What's 30? What am I talking?
31:28
About right. Every single hunger.
31:29
Bye there. Good.
31:32
Let me tell you the 13 is. You ready?
31:34
Let me tell you the 13 is. Well, 13 ready.
31:37
Ready. We'll see the third day.
31:39
Now you'll see they got to what to say.
31:42
All the stars. And then, then I want to tell
31:43
you the second, I'll get that we have the time.
31:45
What time do you have? Just only time. 46.
31:48
How are you going to pay? Very good because I want to get
31:54
into the second haka da and some side points.
31:56
We have fantasies now. So the idea is like this, the
32:00
idea is 13. So we say later on, later on, by
32:06
the way, the number 15 as well, we have dietos 15 steps as well,
32:10
also 15. It's a cool one.
32:12
But it was last season. I don't want to repeat.
32:14
So we later on we say these are the three.
32:19
Things you have to have. Pesach.
32:21
You don't go to the Pesach. Matzah and mador we say matzah
32:27
zo and mador is there now I don't know the grammar.
32:34
Matzah zo might. Be proper grammar from matzah.
32:37
This they both mean this. Matzah that and the other one is
32:41
this. They're pointing to each one.
32:43
Matzah Zo. Mador is there.
32:48
We connect the model to Bitter Zo.
32:52
We connect to Matzah which is the Gila.
32:55
What am I talking about? On Yosef, right before he was
33:00
sold, the pursuit says he he was he went down, his father sent
33:06
him down to go find his brothers.
33:10
And he met a man who was an Angel.
33:12
And the Angel said what you're looking for is I'm looking for
33:14
my brothers. And the Angel said the word
33:18
nasu. They travelled Mizer, they
33:22
travelled from here, from this, says Rashi right there.
33:26
They travelled from this, which means they travel from the
33:29
brother. They're no longer your brothers.
33:31
They're in a fight now. Says the rabbit.
33:33
How do you know? Not assuming Zen means they
33:35
travel from the brothers. They mean to say they're
33:37
travelling you from the unit of Zen and not part of Zen.
33:43
Is 1275 is 12 and not part of the 12 brothers.
33:48
They're travelling from the units, that's the match to pass
33:51
Superman over there. So when the fight happened, they
33:55
were 12 Maroord, ZE Maroord. The bitterness the galoot
34:01
happened because of the way the 12 brothers were together.
34:06
What's? Zo Matzo Zo What's 13?
34:09
Zoa 13, seven and six is 13, right?
34:13
What does this mean? Matzo de Gila happened when they
34:16
came together. By the time.
34:18
They came together. How many tribes were there by
34:23
the time the gulag happened? How many tribes the Jewish
34:26
people have? Well before they got Lut, before
34:29
the set was sold in the Messiah, we had 12 tribes.
34:32
Well, at least why is the sign of 12 tribes?
34:34
By the time the gulag happened and we'll be coming together, we
34:38
now have 13. Why?
34:40
Because yourself had two sons, Two.
34:42
If I am in a Shiah, 2 tribes. So Mazzah is so.
34:47
By matzah, we're talking about the gulam.
34:50
Matzah, I remember it's the gulam.
34:52
We say the word zo, which is 13 all right now I found today
34:58
that's my own, but found today very interesting.
35:02
When we talk about the four sons, we say the word four sons.
35:08
Ekhad kahan ekhad Russia ekhad ton ekhad China deal the show.
35:17
Strange way of talking if you say there's a raham velsha vitam
35:21
vena derishaw ehad ehad ehad. So ehad means one is Hashem,
35:29
Hashem is with. Us they get Allah.
35:32
Why are you thinking it over here?
35:33
What's the word ehad? The word ehad.
35:36
Do the math quickly. The gamache of ehad is 13.
35:40
So it's saying when we are ehad. When the Jewish people are
35:45
unified or we are one and we have the complete unity, then we
35:49
have Hashem ekhad, then we have Hashem with us and we have the
35:53
Gila. That's the number 13 now like
35:56
that that I found. I don't know where whose rabbi
35:59
is. Let me see if I can give him the
36:00
credit that's not my own. I found this from.
36:16
Say Lunos. All right, And let me tell you
36:20
one last point on the number 13. OK, Marbella Sapir Hagada.
36:30
I never heard Zagada before. I see a cord.
36:32
Marbella Sapir. OK, That's the name of Hagada.
36:35
And he says 13. Very nice.
36:38
We're telling you 13, me, the Jewish people completely coming
36:41
together because 13 tribes at that time.
36:43
Beautiful Shalom. Hashem is hi, Hashem is with us.
36:48
Beautiful. How many mitzvot do we have that
36:52
night with food? 4 cups, three times you have
36:57
matzo, 2 times you have matzo order.
37:01
OK, two dips 11 and there are two more.
37:08
I'm beginning the two more 4 cups.
37:16
No, we did 2 dips. Oh they do this?
37:19
They say 2 tips. Two acts of.
37:21
Dipping, I think, and haroset and the bitter.
37:25
What's it you split that up? All right, the mower for the
37:29
dipping and the the celery and then you have the bitter water
37:33
and you have the haroset. 13 food items.
37:38
Third nice. Every food items for the Senate
37:40
all right an idea is number 13 Shalom Now what's the beauty of
37:44
this 4 * 13 four third times 13 is 5252 is the Camacho of Elio.
37:52
So if you have complete Shalom elite Elio on AV elite to the
37:56
Gila as Daybreak, write that that's the idea.
37:59
Combine that one to. 13 combine the 4 * 1313 * 4 and had the had
38:05
the had the had everyone's together completely completely.
38:08
Buy one table, then we tell Yao and Avi we know the 5th.
38:11
Cup. Is Aliyah and Avi lead on your
38:13
way to the Gila? The fifth cup is Aliyah and Avi.
38:18
That's it. That's the entire Agrada with
38:20
the theme of Shalom. I don't think I missed anything
38:22
else. That's the Agrada.
38:23
I just tell you, I don't think we have time for a separate
38:25
Agrada. You're going to tell you some
38:26
couple of side cue points. All right, and I deal like this.
38:31
We that are shot as the question, we knock out his
38:35
teeth. Why are we knocking his teeth?
38:38
What kind of thing is a knock on his TC?
38:40
He got a knock, huh? You can't argue there's no or
38:44
anymore he it's not genuine. It's not a genuine argument.
38:47
Very good, those people. So you can't talk anymore?
38:50
Give another shout. This is a Camacho you should
38:53
know. Ready for the?
38:55
Camacho. The Camacho of the word is.
39:01
The Camacho is 570. The Camacho of the word Sheena,
39:08
which is his teeth, is 366. I have the paper in front of me.
39:12
570 minus you knock on his teeth. 366 What do you have?
39:17
Leftover 2O42O four is the Comanche of Sadiq.
39:22
So you take it on Shah, you knock on his teeth, and now he
39:26
is Sadiq. What are we telling you?
39:28
What are we telling you? All right, people outside you,
39:31
we're telling you like this, huh?
39:32
Truth is, people on Sadiq. No.
39:34
We're telling you like this. How we believe.
39:36
Is that I shot it by the table and then I shot it by the table.
39:40
His main problem is his speech. It's not like he's singing per
39:44
SE. And then he his words off.
39:48
Knock out his teeth. Punch him, so to speak, in the
39:50
way he's talking. And you hope that he'll come
39:53
around. That's one point.
39:58
Another side points. That's one.
40:00
Another one is to say the words. Ekhatam, we said.
40:07
We spoke about that. Why don't we talk?
40:09
Ekhat, we gave you the number 13.
40:11
Another explanation we say 1. Rashad 1.
40:14
Sadiq, one time we want you to know.
40:17
That the idea of the entire Gadah, the entire said it has to
40:20
be as if you're talking to one person and each person, each
40:25
child, each individual needs to be, needs to be dealt with.
40:29
As if they're the only person in the world.
40:30
Each one is their own. Ekhat, right?
40:35
That's the concept over there. It's a very important point to
40:37
recognize everyone is doing a hag.
40:39
Yeah, I wanted to tell you, I don't have time for the whole
40:42
other Haggadah, but I wanted to tell you one.
40:45
Other thing, let me see if I can do it quickly.
40:55
We have another pursuit that says that Hashem, we told you
41:01
Hashem took us out in the root of Shalom.
41:04
We explain the whole Shalom theme.
41:06
Perry, stop now. That's how Hashem took us out.
41:09
That's what triggered thing is that what was the goal of taking
41:13
us out? What was the goal of taking on
41:15
my side of my side get? The toy out.
41:17
Hashem says to Mushev banner, the sign that I'm taking you out
41:22
is for the sake of thought out. So if you look at the said there
41:25
as a whole, 1 theme is what brings the Gila, Shalom, Shalom
41:29
Shalom. The fight created the problem.
41:31
Shalom brings the Gila. A second entirely separate theme
41:35
is that you want to know what's the purpose of this Heather.
41:38
The purpose of this Heather is to celebrate developing as a Jew
41:44
and be given the Torah. That's the purpose of this
41:46
Heather. So let me give you an example.
41:48
We say the story of those rabbis.
41:50
Ma Seb rabili is able to be a shoe.
41:52
I would be a 5 rabbis sitting and learning.
41:55
We told you. Shalom, they're sitting as you.
41:58
One message, Second message. By telling you these five rabbis
42:02
sitting and learning, we're telling you they got so.
42:04
Excited about the Torah? That is the purpose.
42:07
Of the Gila to get excited about the Torah.
42:10
So much so and they couldn't tell, and they lost shock of
42:15
time but they couldn't tell there was light.
42:17
Outside. So you mentioned.
42:19
This last year they got so excited.
42:22
They relive that enjoyment. Torah brings light to give out
42:28
those certain rabbis, and they will learn it would have light.
42:32
These rabbis had such a strong fire of Torah that it was light
42:36
inside, as if it was broad daylight.
42:40
So Mas, we're trying to tell you about these rabbis 'cause we're
42:42
telling you the Shalom aspect, that's one theme of the said,
42:45
and we're telling you the excitement aspect.
42:47
Now, what's the beauty of their excitement?
42:48
Every one of these rabbis, that Torah involved great sacrifice
42:55
and BI kiva, you know, the sacrifice.
42:57
Another rabbi was a rabbi whose father was very wealthy and gave
43:01
up the whole business to go learn.
43:03
Each rabbi had a different example of great sacrifice.
43:06
And we're telling you that and telling you their excitement and
43:09
Twitter. Now play that out by the
43:11
khakham. The Khakham asked questions and
43:15
we told them. We told them the answer.
43:18
Is I will comment to him, is the Lord of the command you can't
43:22
eat after that the command, so we said because of the command
43:24
is Khovan Pesar Shalom. Another thing.
43:28
Keep the taste in your mouth and that's a classic lesson, Rabbi
43:32
saying if I say every year we tell him to come.
43:35
The law of ficoman is you can't eat after because you have to
43:38
keep the. Taste in your mouth.
43:39
Keep the taste of your asking questions in your mouth.
43:43
Keep the taste. Of your excitement in your mouth
43:46
because we want that second theme Shalom, we told him, and
43:50
also the excitement and that our.
43:52
Shah says Maha Avodah Azolahan. What is this labor?
43:58
What is his service? You know what he's saying?
44:00
To me, this looks like it's toil.
44:03
It's difficult. It's a pain.
44:06
Oh, you say it's a pain. That's an Ashar problem.
44:09
His problem is he took himself out of the picture.
44:11
Like we said before, he's not part of the unit.
44:13
He has a Shalom issue and he also has the excitement issue.
44:17
He sees it as a negative. He sees his avodah and that's
44:21
our problem. What did I shot?
44:23
Follow that because. He doesn't have the element of
44:25
excitement. When we set over those fire,
44:28
when we set over, we said Cola Marbella Sappeb, it's Yamasayan
44:33
Harez Zemi Shubak. Anyone who talks about it's
44:36
Yamasayan Hare Zemi. Shubak What does it mean?
44:41
Hare Zemi Shubak Hare Zemi Shubak means the rabbi say
44:46
doesn't mean if you talk a lot. Oh, say it this way.
44:49
Everything by the said has a shoe.
44:52
The rabbi say does it? There's a.
44:54
Certain amount of mouth you have to have, right?
44:55
How much mouth you have to have? Certain amount?
44:57
Certain amount of 1 you have to have.
44:59
Certain amount of models don't have too much kind of pass,
45:02
right? I know you're starving and you
45:03
ain't even said it to start and finally got everyone together
45:06
and you're starving. You're trying to sneak the
45:07
carpas don't have too much carpas.
45:10
You have to, you know, take away the Carlos.
45:12
I know, Carlos. Is very enjoyable.
45:13
I was waiting for the House. You have to take it off
45:16
everything out of this shoot. There's one thing by the Senate
45:19
does not have a suit, one thing talking.
45:24
Cola Mabela Saperbaitzhaim. Hare zem Ishubaq.
45:28
The more you speak, the merrier. Why?
45:31
Because the excitement of the tuara and the sighting of the
45:34
tuara has to be endless. It has to be flowing.
45:38
And we're saying that a Jew feels.
45:40
Hare zem Ishubaq. I feel better.
45:42
I feel good at being a Jew. I'm in the tuara.
45:45
The more I talk about it, the more excited I feel.
45:47
Cola Mabela, I'm how it is. I'm Ishubaq.
45:50
I become a better person. And that's the feeling of
45:53
excitement. And that's what we told you the
45:55
story of those rabbis, because they had that excitement and
45:58
they had the light and we told them rabbis, it's early morning,
46:01
but it's the excitement that's going on in this Haggada.
46:06
One of his sons, he says, Mazzot, What is zot?
46:13
What's this? Tom says Mazzot.
46:17
You know Mazzot means What's this?
46:20
Literally means What's this? Ronnie's were maze.
46:23
He's were mazot. No zot is the basuk.
46:30
It's enough math meeting one day.
46:31
Zot is the basuk that we use to reference the Zota Taraji some
46:38
more shit. So the Tom is saying Mazot.
46:42
What is this Torah? That you're doing.
46:43
I don't really appreciate it. I don't get it.
46:45
He's referencing the Torah because the night is about
46:48
Torah. By the end of the show, we open
46:52
up, we say to him at Patak Law, you talk to him at Patak is Alef
47:01
tough? You tell him he doesn't know how
47:03
to talk, he doesn't know how to learn.
47:04
This kid I'll live to tough. You teach him to out of bed, you
47:08
teach him to so you have the Hakam showing excitement to now
47:11
we tell him keep the taste in your mouth that our Shah has a
47:15
problem that he says it's Abu Dah, it's labor he doesn't like.
47:19
Enjoy this Torah study right? The Tom is saying Mazot, explain
47:24
to me this Torah, zotta Torah and any idea of the show.
47:27
You tell them art bata Khalam, olive Taf.
47:30
You tell them about the Torah because you're teaching about
47:33
olive the Taff which the olive bed.
47:35
You teach me about the Torah because our hagadah is a
47:38
haggadah about the excitement of Torah and what do you see
47:42
clearly? And we'll close with this Baruch
47:45
Hamakhom. Baruch who?
47:50
Bless it is Hashem the Markham, recall Hashem the Markham who
47:55
gave it to the Jewish people. So first of all, why are we
47:58
getting involved in thanking Hashem?
48:00
It's like a solid point. Can you stay on track?
48:05
So we're saying is because it's without the Haggad the night.
48:08
Is really about the fact that we have the Torah.
48:12
The joy and the beauty of the night is the fact that we have
48:13
the Torah. So Baruch Hamark home.
48:16
Thank you Hashem for giving us a talk, because that is the
48:20
essence of the night. I refer to Hashem as Hamakom
48:24
because Hamakom means God used to reside in the police, so to
48:28
speak, distant from us. But then He gave us the Tarahum
48:31
and He gave us that. He came to us.
48:34
Badu Hamakom, blessed is the one who is in the place, Hashem over
48:38
there. And he came to us.
48:40
He came close. As you know when the Tarah came
48:42
to us. God came to us and that's what
48:44
we're enjoying on this night. We're enjoying that
48:46
relationship, we're enjoying that Torah that we have,
48:48
referencing that with our Torah, and we say that Torah was given
48:52
connected Arbarim, commemorate to the floor.
48:55
Says what? Does it mean it's same Torah
48:58
that you learnt of Haim? Sobeji says it seems that he
49:01
learned elementary school. He learned in 12th grade.
49:04
And you learned in today, what does that mean?
49:07
Torah develops with you. As you learn, as you grow, it
49:11
develops with you. Call on my bail.
49:13
It's a favorite time and sign. Her name is Shabak.
49:16
The more you learn, the more developed you get.
49:19
And that's the idea of the night of the holiday, the enjoyment
49:22
and the appreciation of being given the Torah.
49:25
Finally, the holiday. His name is Pesach.
49:30
What's what's Pesach? Pesach.
49:34
The mouth that speaks, says the Venice kind.
49:38
The main theme of the night is that we're talking.
49:41
We're talking call on my bed. Only that our shower.
49:43
Who talks wrongly? We're not got his teeth.
49:45
Everyone else, we keep talking and talking.
49:47
That's the one thing that has no issue, because that's the
49:50
excitement of the night. That's the joy of the night.
49:52
Has a beauty of the night. Sorry, I said finally, one more,
49:54
finally. Mani, Shanah.
49:56
Layla, Hazel. We say what is different in this
50:00
night's night in Kuala Lut. So literally, I mean why is this
50:03
night to night different all the nights?
50:05
The galuta says means why is this galut, our galiot different
50:10
than the previous elut? What do I mean?
50:14
How come the galuta we're in today, even though it's Lila, we
50:19
live in a difficult time, How come we're functioning?
50:22
How come in the galut today we still function?
50:25
Even though it's night and even though we have challenges.
50:28
And the answer is because we have the beauty of the Torah.
50:32
So although we're in darkness. Although the Shalom aspect that
50:36
we spoke about, sometimes we're in, sometimes we, sometimes we
50:38
dip in it, but the Torah stays steady.
50:41
So the light lines there remain strong because the same in
50:44
Torah. So we did a lot of things.
50:47
It's recorded. So yeah, OK.
50:48
But the idea is 2 main themes throughout the city that you
50:53
have a theme of fight Shalom mentioned, the fight mentioned,
50:57
it's all over the city, a bunch of small division.
51:01
And throughout the city we have this concept.
51:03
That the purpose of the gulag was for the sake of matanzo da,
51:07
and you have all four sons who are referencing the Torah, the
51:11
excitement of Torah and how this is the one thing that we speak
51:14
about without any. Measurements without any limit.
51:17
Because that is a miss you Bach. That's what makes us great.
51:20
The more we talk, the more we learn, the more beautiful we
51:23
become. Some of this, right?