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The-Mercy-of-God-_-Winning-Trough-Prayers · Apostle Joshua Selman

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  Speaker 1: God, bless your parsle.
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  Speaker 2: Thank you, Thank you so much, allelujah, Praise the.
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  Speaker 1: Name of the Lord.
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  Speaker 2: The truly is my honor to be here the foundations
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  Speaker 2: of Sapphire.
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  Speaker 1: Thank you so much for this opportunity. I do not
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  Speaker 1: take for granted.
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  Speaker 2: The privilege to bring the word of the Lord even
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  Speaker 2: at this time. Thank you for your passion. When I
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  Speaker 2: came in and I saw people worshiping, I knew that
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  Speaker 2: our hearts were truly opened. And every time we are
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  Speaker 2: opened and expectant, there's no limits to what God is
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  Speaker 2: able to do.
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  Speaker 1: Allelujah, Praise the name of the Lord.
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  Speaker 2: Let me make a request before we pray. You need
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  Speaker 2: the message you're about to hear, and everyone you know
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  Speaker 2: and love needs this message. Please do me a favor
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  Speaker 2: and insist and ensure that everyone around you gets to
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  Speaker 2: listen to this message.
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  Speaker 1: At the end of the message, you will know. Why.
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  Speaker 2: Can we ask a lot to visit us and grant
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  Speaker 2: us encounter us by his word? Lift your voice in
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  Speaker 2: one minute, Thank you Jesus.
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  Speaker 1: For your word. Speak to us. Someone is praying.
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  Speaker 2: Although it's following by way of television, by way of
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  Speaker 2: the Internet, participate in the prayer. The Lord is giving
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  Speaker 2: us visitations that last.
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  Speaker 1: Someone is praying.
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  Speaker 2: Let it be from the depth of your heart, grant
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  Speaker 2: us revelation by your spirit.
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  Speaker 1: That is set our hearts on fire. Indeed, for in
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  Speaker 1: Jesus' name, I pray, please be seated.
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  Speaker 2: God bless you again. But the bend say thank you.
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  Speaker 2: It's an honor, thank you. I celebrate you and your
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  Speaker 2: dear wife, and we thank the Lord for this great
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  Speaker 2: miracle over the family, in the name of Jesus. Deuteronomy,
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  Speaker 2: chapter four and verse thirty one. I'm teaching on the
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  Speaker 2: messy of God, the messy of God. It says, for
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  Speaker 2: the Lord thy God is a messy for God. He
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  Speaker 2: will not forsake thee, neither destroy thee, nor forget the
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  Speaker 2: covenant of Thy fathers which he swear onto them. I'll
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  Speaker 2: read it one more time. For the Lord thy God
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  Speaker 2: is a merciful God. He will not forsake thee, neither
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  Speaker 2: destroy thee, nor forget the covenant of Thy fathers which
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  Speaker 2: he swear onto them.
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  Speaker 1: You are the one that we praise. You are the
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  Speaker 1: one we ad all. You give the healing and raise.
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  Speaker 3: There are hearts always hunger, for.
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  Speaker 1: Oh, hearts always hunger.
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  Speaker 2: Wonderful, merciful saddial pressure redeem a ren friend.
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  Speaker 1: Who would have thought that could rescue the soul?
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  Speaker 3: Some men, all you rescue the soul, some men.
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  Speaker 1: For you are the one that we praise. You are
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  Speaker 1: the one we are.
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  Speaker 3: All You give the healing and raise that are heard. Solways,
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  Speaker 3: hunger for all heart, Solways Hunger.
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  Speaker 2: I took our time last year to study extensively subject
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  Speaker 2: of the mercy of God, because I discovered that even
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  Speaker 2: though it is a topic and a subject that is
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  Speaker 2: widely talked about across the Body of Christ, in truth,
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  Speaker 2: not many people have taken the time to doctrinally study
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  Speaker 2: the concept of mersy. And because we have not taken
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  Speaker 2: the time to study it, not many people have been
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  Speaker 2: able to truly receive the blessings and the benefit that
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  Speaker 2: comes from this deep and powerful spiritual concept. I've heard
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  Speaker 2: preachers preach on the mercy of God. The average believer
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  Speaker 2: just has an idea that the mercy of God, whatever
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  Speaker 2: it is, it is an advantage and that is enough
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  Speaker 2: for reception. Lord, whatever that messy is, we know it helps,
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  Speaker 2: and so I receive it. And there cannot be proper
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  Speaker 2: reception in ignorance Allelujah. And so I took out time
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  Speaker 2: to study extensively the whole idea of the messy of God.
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  Speaker 2: And I have, by the privilege of God's grace, I
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  Speaker 2: have taught on the messy of God for many years.
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  Speaker 1: But I was surprised.
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  Speaker 2: Myself when I began to study the subject of mersy.
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  Speaker 1: I was exposed to.
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  Speaker 2: The level of ignorance and how much I did not
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  Speaker 2: know about the messy of God. So I'm hoping that
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  Speaker 2: God would grant grace that within the time will have
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  Speaker 2: you be.
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  Speaker 1: A compression of many thoughts.
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  Speaker 2: But I'm praying that God will grant us grace because
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  Speaker 2: someone's life truly is about to change. Liberty is connected
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  Speaker 2: to knowledge, and you shall know the truth. And the
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  Speaker 2: truth that you know not the one available. The one
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  Speaker 2: you know sustains capacity to make you free.
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  Speaker 1: You shall know the truth.
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  Speaker 2: There is a relationship between knowledge and liberty.
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  Speaker 1: Allelujah, Praise the Lord.
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  Speaker 2: In my study on the subject of messy, I discovered
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  Speaker 2: that there are four layers.
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  Speaker 1: There are four layers.
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  Speaker 2: That you must understand, four layers of thoughts that if
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  Speaker 2: you do not understand, it makes appreciating and receiving the
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  Speaker 2: messy of God very difficult. Number one. The first thing
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  Speaker 2: you have to understand in order to appreciate the subject
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  Speaker 2: of messy is the nature and the character of God.
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  Speaker 1: This is the first thing you have to understand.
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  Speaker 2: It is impossible to truly understand the messy of God
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  Speaker 2: if you do not understand the.
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  Speaker 1: Nature and the character of God.
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  Speaker 2: There is something about God that you must know to
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  Speaker 2: understand messy.
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  Speaker 1: Number two.
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  Speaker 2: The second thing you need to know, the second layer
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  Speaker 2: of our approach to this subject, would be the nature and.
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  Speaker 1: The character of man.
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  Speaker 2: You have to know something about the intrinsic frame of
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  Speaker 2: man to necessitate messy.
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  Speaker 1: There are certain things.
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  Speaker 2: If you do not know about man, you will wonder
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  Speaker 2: why God is so insistent on ensuring that man becomes
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  Speaker 2: a recipient of his messy. There is something about the
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  Speaker 2: nature and the character.
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  Speaker 1: Of God we need to learn. Number two.
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  Speaker 2: There is something about the nature and the character of man.
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  Speaker 1: Number three.
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  Speaker 2: The third thing we have to understand is the spiritual
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  Speaker 2: system for administering messy. As powerful as messy is, it
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  Speaker 2: is not administered randomly. There is a spiritual protocol that
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  Speaker 2: means there are people as sheep and as free as
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  Speaker 2: messy is, there are people who will never be able
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  Speaker 2: to be recipients of mersy? Are we learning already a
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  Speaker 2: quick recap? Number one, the nature and the character of God.
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  Speaker 1: You have that down.
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  Speaker 2: Number two, the nature and the character of Man. Number
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  Speaker 2: three the spiritual system for administering mercy. And then finally
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  Speaker 2: we now look at the blessings and the benefits of mersy.
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  Speaker 2: If you approach your subject of messy from this angle,
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  Speaker 2: I guarantee you that you will understand the messy of
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  Speaker 2: God in a way that you may have never seen.
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  Speaker 2: Grant us understanding in the name of Jesus the nature
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  Speaker 2: of God. The Bible tells us a number of things
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  Speaker 2: about God. Remember, principally, the way we know God is
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  Speaker 2: through scripture. I don't teachings along that line. There are
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  Speaker 2: four ways the Bible allows believers to know God.
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  Speaker 1: In learning and knowing God.
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  Speaker 2: There are only four platforms given in scripture.
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  Speaker 1: Number one itself is scripture.
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  Speaker 2: The first way we learn God is through scripture. The
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  Speaker 2: second way we know God is through his names. The
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  Speaker 2: different dimensions of God are captured in his names. So
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  Speaker 2: as you study the names of God, they expose you
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  Speaker 2: to the multifaceted dimensions of God.
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  Speaker 1: A well together.
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  Speaker 2: The third way that we know God is by studying
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  Speaker 2: the man Jesus.
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  Speaker 1: The Bible calls.
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  Speaker 2: Him, according to Hebrews Chapter one and US three, the
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  Speaker 2: express image of the invisible God, so that invisible God,
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  Speaker 2: who was full of mystery and mysticism, the prophets gave
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  Speaker 2: us glimpses of this deity.
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  Speaker 1: Jesus came. Among the many reasons.
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  Speaker 2: Why Jesus came to the earth, It was not only
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  Speaker 2: to die. Jesus came as a manuscript. He came as
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  Speaker 2: a correction to our perception about God, because until he appeared,
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  Speaker 2: nobody could know God accurately. The prophets only had types
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  Speaker 2: and shadows they could only They could only give us
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  Speaker 2: as far as their knowledge could give. Jesus came as
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  Speaker 2: perfect theology and explanation of God, so that anything we
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  Speaker 2: were in confusion about us to the nature of God,
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  Speaker 2: we would verify using the person of Jesus. So if
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  Speaker 2: the Bible says God is love, we have a right
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  Speaker 2: to doubt that statement until we verify it in Jesus.
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  Speaker 1: Is that true?
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  Speaker 2: When the Bible says God it is all powerful, we
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  Speaker 2: have a right to say it's a lie until we
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  Speaker 2: VERI fight so Jesus came.
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  Speaker 1: As a verification system.
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  Speaker 2: So anything the Bible says God is that you did
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  Speaker 2: not see in Jesus.
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  Speaker 1: It was an error in the person who received it.
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  Speaker 2: And then, of course the last way we know God
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  Speaker 2: is true experience.
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  Speaker 1: Job said, I've heard of you with the ears, but
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  Speaker 1: now my eyes see it.
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  Speaker 2: D But that's not where I'm going to I'm just
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  Speaker 2: showing you that Scripture reveals certain things about God that
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  Speaker 2: we must know. The first information about God that the
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  Speaker 2: Bible tells us in non mistakable expressions is that God
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  Speaker 2: is love. Everyone, please say after me. God is love.
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  Speaker 2: First John, Chapter four, Please and verse eight. Apostle John
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  Speaker 2: is teaching us something about the need of God.
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  Speaker 1: God is love. Do we have that down? The Bible says,
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  Speaker 1: heave that love it not know it? Not God?
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  Speaker 2: For God is love. The Bible does not say God
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  Speaker 2: has love. The Bible does not just say God shows love,
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  Speaker 2: but God is love. Psalms one forty five. Please, from
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  Speaker 2: verse eight and nine, Please write that down. Psalms one
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  Speaker 2: forty five. From verse eight and nine. Here's what it says.
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  Speaker 2: The Lord is gracious and full of compassion.
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  Speaker 1: Is that in your Bible?
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  Speaker 2: He says he is slow to anger and of great messy.
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  Speaker 2: This is a powerful information about God. Verse nine, The
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  Speaker 2: Lord is good to how many? Now you please pay
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  Speaker 2: attention to all of this information because we will need
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  Speaker 2: them in understanding how messy works. Number one, remember that
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  Speaker 2: God is love. Now the Bible is telling us that
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  Speaker 2: the Lord is gracious, he is compassionate, he is slow
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  Speaker 2: to anger. That's a good information. Slow to anger. And
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  Speaker 2: then he says he is of great mercy. Verse nine,
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  Speaker 2: he says the Lord is good to all, and his
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  Speaker 2: tender messies are over This is a powerful information that
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  Speaker 2: means everyone and everything is a potential recipient of God's messy.
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  Speaker 2: If your life is void of God's messy, it is
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  Speaker 2: not his inability to get that messy to you. It
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  Speaker 2: is something about your not understanding how messy is administered.
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  Speaker 2: Because the Bible says his tender messies are over all
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  Speaker 2: his works.
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  Speaker 1: We're still together.
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  Speaker 2: In Exthodose chapter thirty four, Exodus chapter thirty four, let's
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  Speaker 2: read for timesake from verse five and six.
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  Speaker 1: Exodus thirty four.
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  Speaker 2: Five and six, the Bible says, and the Lord descended
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  Speaker 2: in a cloud. This was his encounter with Moses and
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  Speaker 2: stood with him there and proclaimed the name of the Lord.
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  Speaker 2: What was the proclamation? The Bible says, And the Lord
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  Speaker 2: passed by.
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  Speaker 4: Before him and proclaimed the Lord, the Lord God, messiful
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  Speaker 4: and gracious, long suffering.
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  Speaker 2: And abundant in goodness and truth.
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  Speaker 1: This was God proclaiming his name. And among the many.
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  Speaker 2: Names, he said, I am messiful. It's not just what
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  Speaker 2: I do, is who I am. A name is a
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  Speaker 2: means of identification.
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  Speaker 1: Is that true?
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  Speaker 2: So if I call you your name, I am identifying you.
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  Speaker 2: But also a name can also a name can be
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  Speaker 2: a revelation about the.
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  Speaker 1: Things that you do.
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  Speaker 2: For instance, if I said doctor so, so, so and so,
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  Speaker 2: most likely that may be a medical personnel. So already
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  Speaker 2: from your name, I can know that you're a medica personnel.
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  Speaker 2: And God is saying, among the many things I want
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  Speaker 2: you to remember.
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  Speaker 1: Is that I am merciful. I am gracious.
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  Speaker 2: So three things immediately about God that we find from Scripture.
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  Speaker 1: Number one, God is love.
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  Speaker 2: Number two, he is gracious and compassionate, he's slow to anger,
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  Speaker 2: and he's of great mercy. And that he's messy is
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  Speaker 2: over all his works. There are no biases. This is powerful.
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  Speaker 2: There are certain blessings in the Bible that scripture is not.
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  Speaker 1: Scripture would tell us clearly that he gave on to some.
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  Speaker 2: Have you read that in your Bible instance, the administration
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  Speaker 2: of the ministerial gifts the five Fold as we call it,
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  Speaker 2: The Bible clearly says.
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  Speaker 1: He gave on to some. When it has to do
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  Speaker 1: with spiritual gifts.
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  Speaker 2: Apostle Paul was teaching the church in Corinth, and he
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  Speaker 2: himself said, do all speak with tongues.
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  Speaker 1: Do all prophets high.
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  Speaker 2: But here the Bible is telling us that when it
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  Speaker 2: has to do with messy, not just men, his entire
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  Speaker 2: creation would have to leave on the messy of God.
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  Speaker 1: That he is messy is over all his works.
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  Speaker 2: Now, let's very quickly examine the nature and the character
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  Speaker 2: of man. I'm just trying to rush because the main
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  Speaker 2: subject of messy is what I want us to look at.
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  Speaker 2: But these foundational thoughts are very important. Now we know
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  Speaker 2: and have been reminded again that God is love, number two,
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  Speaker 2: is gracious, is compassionate, He's.
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  Speaker 1: Slow to anger, is of great messy, and that his
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  Speaker 1: messy is over all his works. The nature of man.
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  Speaker 1: Some of you are already laughing.
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  Speaker 2: There are very interesting things that the Bible tells us
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  Speaker 2: about man that we need to know or be reminded
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  Speaker 2: of Man there, meaning all of us, including the one teaching.
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  Speaker 1: Are we together? Yes? There there is an.
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  Speaker 2: Intrinsic weakness and limitation that is enshrined in all men
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  Speaker 2: by reason of the fallen nature. And if you do
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  Speaker 2: not understand that limitation, you will not know why messy
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  Speaker 2: is necessary.
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  Speaker 1: Are we together? Let me give you an instance.
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  Speaker 2: If I asked you to sit down where you are
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  Speaker 2: seated now, and I don't give you a reason or
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  Speaker 2: a revelation for it, you see, you will not have
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  Speaker 2: the staying power to comply with that instruction. You will
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  Speaker 2: be wary and wonder why I am putting you in
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  Speaker 2: this kind of condition. But if I tell you sit
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  Speaker 2: down here, I have sent someone or there's some kind
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  Speaker 2: of fight outside, and this place is your only place
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  Speaker 2: of safety, no matter how tired you are, that revelation
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  Speaker 2: will asks strength.
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  Speaker 1: And you'll be able to sit and remain there. Is
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  Speaker 1: that true the nature of man? Psalm fifty one is
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  Speaker 1: a very disturbing.
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  Speaker 2: Psalm. Disturbing because the psalm is there was pouring out
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  Speaker 2: his heart. When you read the entire Psalm sixty one
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  Speaker 2: is actually a sum of deep acknowledgement and repentance. The
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  Speaker 2: Psalmist was not singing a song here. The Psalmist was
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  Speaker 2: not doing poetry here. It was a cry that was
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  Speaker 2: coming from the depth of the spirit of a man
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  Speaker 2: who was aware of his inadequasis intrinsically. I wish we
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  Speaker 2: had the time to run through it, But for sake
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  Speaker 2: of time, we'll do verse one and stop to five.
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  Speaker 2: Are you ready have messy upon me, Oh God, according
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  Speaker 2: to thy loving kindness, according to the multitude of thy
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  Speaker 2: tender messes, blot out my transgressions. Wash me thoroughly from
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  Speaker 2: my iniquity.
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  Speaker 1: Take note of that word, and cleanse me from my sin.
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  Speaker 1: Please go back to verse two.
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  Speaker 2: Do you see immediately that there is a difference between
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  Speaker 2: iniquity and sin? He says, wash me thoroughly from my iniquity,
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  Speaker 2: and cleanse me from my sin. Let me tell you
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  Speaker 2: very quickly what they are related. But they are not
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  Speaker 2: the same. Iniquity is a perpetual, willful, continual state of rebellion.
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  Speaker 1: It's called iniquity.
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  Speaker 2: Perpetual, continual, willful state of rebellion seen in one word
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  Speaker 2: is disobedience. People give all kinds of expression, missing the
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  Speaker 2: mac transgression.
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  Speaker 1: In one word, sein is disobedience. Are we together? Yeah?
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  Speaker 2: So if you are to interpret this in light of
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  Speaker 2: what I just told you, it is safe and fair
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  Speaker 2: and even scripture.
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  Speaker 1: How to interpret it this way? Wash me thoroughly from.
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  Speaker 2: My rebellion and cleanse me from my disobedience.
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  Speaker 1: Next verse, for I acknowledge.
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  Speaker 2: My transgressions, and my sin is ever before me Verse
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  Speaker 2: four against thee THEE only have I seen and done
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  Speaker 2: this evil in thy sight, that thou mightst be justified
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  Speaker 2: when thou speakest and be clear when thou gudges.
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  Speaker 1: Let's read verse five together. Place. This is a sad news,
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  Speaker 1: but it is true. Ready want to read.
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  Speaker 2: Behold, I was shepern in iniquity and in sin. This
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  Speaker 2: is a very powerful information about man. The sun is
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  Speaker 2: in his state of repentance. Researched why this weakness, that
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  Speaker 2: though he was royalty, he was a great man, but
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  Speaker 2: he kept finding out that in spite of his love
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  Speaker 2: for God, there were limitations and encumbrances around his life.
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  Speaker 1: He brought him to his knees, and in his research he.
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  Speaker 2: Discovered that it was not just about what he was doing.
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  Speaker 1: There was something.
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  Speaker 2: Intrinsic in his nature, and here was his discovery. I
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  Speaker 2: was shapen in iniquity, and in sin did my mother?
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  Speaker 2: In sin did my mother conceive me? The nature of man.
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  Speaker 2: The second thing we need to understand is in Jeremiah
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  Speaker 2: chapter seventeen, from verse nine, and we're still following in
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  Speaker 2: this place Jeremiah seventeen and verse nine. People of God,
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  Speaker 2: let's read together. If you see projected ready, want to read?
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  Speaker 2: The heart is deceitful above all things, and desperately wicked.
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  Speaker 1: Who can know it?
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  Speaker 2: It's a very serious question that the heart of any
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  Speaker 2: man is so deceptive it can deceive the owner too.
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  Speaker 2: You are part of the You are part of the
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  Speaker 2: entities that your heart can deceive. Your heart can deceive others,
• 23:46
  Speaker 2: and it can go to the extent of deceiving you.
• 23:51
  Speaker 1: Who can know it? Verse ten. I the Lord I
• 23:57
  Speaker 1: such the heart, and.
• 23:59
  Speaker 2: I try the reins even to give every man according
• 24:04
  Speaker 2: to his ways and according to the fruit of his doings.
• 24:09
  Speaker 2: That a man can be deceived by his own heart.
• 24:15
  Speaker 2: A man can be deceived by his own heart? Is
• 24:20
  Speaker 2: someone learning now? Genesis chapter six pleece. This is God's
• 24:25
  Speaker 2: assessment of the falling man. We've had prophets, we've had
• 24:30
  Speaker 2: broken people speak. But now let's hear what God has
• 24:33
  Speaker 2: to say about man.
• 24:35
  Speaker 1: We're reading the first five verses.
• 24:37
  Speaker 2: It came to pass when men began to multiply on
• 24:41
  Speaker 2: the face of the earth, and daughters were born onto them.
• 24:45
  Speaker 1: Reading to verse five, that.
• 24:47
  Speaker 4: The sons of God saw the daughters.
• 24:50
  Speaker 2: Of men, that they were fair, and they took them
• 24:53
  Speaker 2: wives of all which they chose. Verse three, And the
• 24:57
  Speaker 2: Lord said, my spirit shall not always strive with man,
• 25:02
  Speaker 2: for that.
• 25:03
  Speaker 1: He also is flesh.
• 25:05
  Speaker 2: Yet his days shall be one hundred and twenty years.
• 25:08
  Speaker 1: Verse four.
• 25:11
  Speaker 2: There were giants in the earth in those days. And
• 25:15
  Speaker 2: also after that, when the sons of God came in
• 25:19
  Speaker 2: onto the daughters of men, that they bed children to them.
• 25:24
  Speaker 2: The same became mighty men, which were of old men
• 25:28
  Speaker 2: of renown. Let's read verse five together, one to read.
• 25:32
  Speaker 2: And God saw that the wickedness of man was great
• 25:37
  Speaker 2: in the earth. Don't forget who is speaking here, And
• 25:41
  Speaker 2: that every imagination of the thoughts of his heart was
• 25:45
  Speaker 2: what only evil. How long look at what God is
• 25:50
  Speaker 2: saying about man. This is a research God did himself.
• 25:55
  Speaker 2: And God is looking at man, and it's almost an
• 25:59
  Speaker 2: express version of regrets. What kind of an entity is this,
• 26:05
  Speaker 2: that the imagination of the thoughts of his heart was only.
• 26:11
  Speaker 1: Evil continually.
• 26:15
  Speaker 2: The nature of God and now the nature of man.
• 26:22
  Speaker 1: You see what God is saying here that.
• 26:24
  Speaker 2: As wonderful as we look, respectfully speaking, as beautifully dressed
• 26:29
  Speaker 2: as we are, God is.
• 26:31
  Speaker 1: Saying, don't mind yourself, because there is something there that
• 26:35
  Speaker 1: is a lie.
• 26:36
  Speaker 2: Number one, there is a deceiver resident within you, and
• 26:40
  Speaker 2: you can become.
• 26:41
  Speaker 1: The victim of that deceiver yourself.
• 26:44
  Speaker 2: And that, regardless how sincere, how well intentioned, how truthful
• 26:50
  Speaker 2: we hope and seek to be, it says, the imaginations
• 26:54
  Speaker 2: of the thoughts in our hearts are continually evil. How
• 27:07
  Speaker 2: else will you understand the subject of messy if you
• 27:10
  Speaker 2: do not study the nature of God and the nature
• 27:14
  Speaker 2: of man. Now already you can see two contrasting realities.
• 27:20
  Speaker 2: God who is love, God who is seedless, gracious, compassionate.
• 27:26
  Speaker 2: The Bible says, he is rich in love, rich in messy,
• 27:31
  Speaker 2: contrasted to the man who is the senate of his
• 27:34
  Speaker 2: creation in his fallen state. Look at the various things
• 27:39
  Speaker 2: that the Bible has to say about man. Number one
• 27:44
  Speaker 2: that it talks about the fact that in iniquity, that
• 27:49
  Speaker 2: means man's condition has nothing to do with his awareness
• 27:53
  Speaker 2: and orientation. That the problem starts right from conception. That
• 27:59
  Speaker 2: destruction and that disaster is not just resident within the
• 28:03
  Speaker 2: heart or the brain, or the wheel is gone spiritual,
• 28:07
  Speaker 2: it is within the blood of man. So when you
• 28:11
  Speaker 2: celebrate a little baby, and everybody celebrates the inno sense
• 28:18
  Speaker 2: of that baby.
• 28:19
  Speaker 1: God's verdict is that there has been.
• 28:21
  Speaker 2: A transference of something into that baby that even.
• 28:24
  Speaker 1: The parents may not know.
• 28:27
  Speaker 2: Every Ambroba was once a baby. Every chiller was once
• 28:31
  Speaker 2: a baby. They didn't come out of his mother's room
• 28:33
  Speaker 2: with a knife.
• 28:35
  Speaker 1: Yes, the knife was in his heart. He only looked
• 28:38
  Speaker 1: for it physically lay down.
• 28:40
  Speaker 2: The Bible says, in iniquity that means the tendency for
• 28:44
  Speaker 2: rebellion was already me.
• 28:47
  Speaker 1: It was not outsourced, It was already in me.
• 28:52
  Speaker 2: The circumstances that David visibility only were platforms for expression.
• 28:59
  Speaker 1: So a little baby who looks at the mother, as
• 29:03
  Speaker 1: innocenter as that.
• 29:04
  Speaker 2: Baby is, he winds his tiny hand and slaps the mother,
• 29:08
  Speaker 2: and the mother cries, and the baby laughs.
• 29:11
  Speaker 1: Question, who taughts that baby that there is joy? You
• 29:17
  Speaker 1: can derive in the pain of another question. Two.
• 29:22
  Speaker 2: A baby is crying for milk, and then it takes
• 29:26
  Speaker 2: the milk and never says thank you, just pushes everything
• 29:29
  Speaker 2: because he's tired. Who taught the baby in gratitude? The
• 29:33
  Speaker 2: baby wakes up in.
• 29:34
  Speaker 4: The night and cries regardless.
• 29:37
  Speaker 1: He is not.
• 29:38
  Speaker 2: Sympathetic to any condition. I know we love children. I
• 29:42
  Speaker 2: love them too, But we are examining something here that
• 29:45
  Speaker 2: God is saying, no umbroba becomes an umbroba, no failure
• 29:53
  Speaker 2: becomes a failure. No wicked man becomes a failure. They
• 29:58
  Speaker 2: only manifest some that is intrinsic within them. That it
• 30:02
  Speaker 2: is only the messy of God, the power of God.
• 30:06
  Speaker 2: If the power of God does not administer something to
• 30:10
  Speaker 2: that condition, he's saying.
• 30:12
  Speaker 1: Any man who has not encountered the messy of God,
• 30:15
  Speaker 1: don't trust that person.
• 30:18
  Speaker 2: You would have seen David as a young, obedient shepherd boy.
• 30:23
  Speaker 1: You would never imagine that.
• 30:25
  Speaker 2: Such a well cultured, o obedient young man.
• 30:28
  Speaker 1: There was a mother in that kind and quiet young man.
• 30:36
  Speaker 1: Are we together? Yeah? I wish I had the time.
• 30:40
  Speaker 2: I would have shown you a story between three people
• 30:43
  Speaker 2: in Scripture. One was ben Hadad, the king of Syria
• 30:46
  Speaker 2: for Bible students.
• 30:47
  Speaker 1: The other is Hazael. Haael was like an aide who
• 30:53
  Speaker 1: worked for him.
• 30:54
  Speaker 2: And then Prophet Elisha the Bible says that ben Hadad
• 30:58
  Speaker 2: was sick.
• 30:59
  Speaker 1: Is that true? On to death?
• 31:01
  Speaker 2: And he sent Asael to go and inquire from Elisha?
• 31:06
  Speaker 1: Will I die or will I leave?
• 31:09
  Speaker 2: Hasael now goes to Elisha and says, my boss has
• 31:12
  Speaker 2: sent me to inquire of you. And he said, let
• 31:15
  Speaker 2: me tell you the truth. He is going to die.
• 31:17
  Speaker 2: But I don't have the courage to tell him. So
• 31:19
  Speaker 2: you go and tell him, o king, you will leave.
• 31:21
  Speaker 2: But the truth is God has shown me that he
• 31:24
  Speaker 2: will die sin too. The prophet puts down his head
• 31:28
  Speaker 2: and begins to weep profusely, and hasaiel is looking at
• 31:32
  Speaker 2: him and saying, why, my lord, why are you crying?
• 31:36
  Speaker 1: And the prophet looks at Asael and says, I have
• 31:39
  Speaker 1: seen the evil you will bring upon people.
• 31:42
  Speaker 2: He said, you are going to re pregnant women open
• 31:45
  Speaker 2: and bring out their children.
• 31:46
  Speaker 1: And he said, am I a dog's in your bible?
• 31:50
  Speaker 2: Asael was said no, no, no, no, no no, no, I can't.
• 31:53
  Speaker 2: I don't have that kind of courage. And the prophet
• 31:55
  Speaker 2: said no, I have seen it. God has shown me
• 31:58
  Speaker 2: you will be king. And when you would become king,
• 32:00
  Speaker 2: all these piety you are showing now. And truly that
• 32:04
  Speaker 2: was what happened. The only way God helped his people
• 32:08
  Speaker 2: was to kill.
• 32:08
  Speaker 1: As a hell, so that he died the heart of man.
• 32:16
  Speaker 2: Most of the people who have brought pain to people
• 32:19
  Speaker 2: today were some of the nicest, supposedly inno same people.
• 32:24
  Speaker 2: Have you seen house helps who kill their bosses, poison people?
• 32:27
  Speaker 1: And as at the time they came.
• 32:29
  Speaker 2: They themselves did not know that tendency was in them.
• 32:33
  Speaker 2: Don't forget what we're discussing messy. Remember, so the best.
• 32:42
  Speaker 1: Of us outside.
• 32:45
  Speaker 2: Of the administration of God's messy is a disaster who
• 32:49
  Speaker 2: time will reveal eventually. This is God's verdict. It's not
• 32:54
  Speaker 2: an insult, it is the truth. So that little boy
• 33:01
  Speaker 2: called David now as a king. The Bible says, at
• 33:05
  Speaker 2: the time when men will go for war, he was
• 33:08
  Speaker 2: meandering across his balcony, and then he saw, is it
• 33:13
  Speaker 2: in your bible? He saw a beautiful woman, and those
• 33:18
  Speaker 2: these kings were like demigods, no negotiation, no nothing. He said,
• 33:22
  Speaker 2: go and carry that woman and bring her whose wife
• 33:24
  Speaker 2: is she They said, the wife is this and that
• 33:27
  Speaker 2: and that is beautiful. Now, when he found out she
• 33:29
  Speaker 2: was pregnant, he called the man to come back from
• 33:32
  Speaker 2: and he said, oh, King, what kind of order are
• 33:34
  Speaker 2: you giving like this?
• 33:35
  Speaker 1: There's war going on. There's no time for pleasure.
• 33:38
  Speaker 2: And eventually he signed his own dead warrant, death warrant
• 33:45
  Speaker 2: and oh, dear, look, let me tell you, by the
• 33:49
  Speaker 2: time God is done with us air, you will not
• 33:51
  Speaker 2: know where You've sat on the floor by yourself and
• 33:54
  Speaker 2: just roll and said, Lord, before my before this intrinsic
• 33:58
  Speaker 2: disaster is revealed, help me or God, you will now
• 34:01
  Speaker 2: know that messy is not just for sinners.
• 34:04
  Speaker 1: Messy is for all men.
• 34:06
  Speaker 2: There is a reason why I'm teaching you this, because
• 34:08
  Speaker 2: there is a theology that has been sold that every
• 34:11
  Speaker 2: time you cry for messy, you are either a sinner,
• 34:13
  Speaker 2: maybe a phnicat, or a drunkard. So we stand in
• 34:16
  Speaker 2: self righteousness, believing that being saved, I don't need the
• 34:19
  Speaker 2: messy of God. The Bible says it is because of
• 34:22
  Speaker 2: that very messy that we are not consumed?
• 34:27
  Speaker 1: Are we learning? So?
• 34:30
  Speaker 2: In conclusion, the nature of God is that his love,
• 34:33
  Speaker 2: he is kind, he is great, contrasted to man, Man
• 34:37
  Speaker 2: is evil intrinsically, and that he is so evil that
• 34:43
  Speaker 2: his heart and his states can even deceive him. That
• 34:47
  Speaker 2: means you can actually believe you are all right and
• 34:49
  Speaker 2: okay for many years. And you see the way the
• 34:53
  Speaker 2: evil in man works out is that until occasion allows
• 34:57
  Speaker 2: it to be revealed, it will lie a So for
• 35:01
  Speaker 2: thirty years, there is a tendency in you that will
• 35:05
  Speaker 2: never be revealed.
• 35:06
  Speaker 1: People can say you are so humble.
• 35:08
  Speaker 2: Question the person you are saying is so humble has
• 35:12
  Speaker 2: never been rich, has never gone abroad, has never been
• 35:17
  Speaker 2: given an opportunity to be wicked. You can't say you
• 35:22
  Speaker 2: are obedient until you have an opportunity to disobey. That's
• 35:25
  Speaker 2: why there were two trees in Eden. The will is useless.
• 35:29
  Speaker 2: Choices are useless until there are options.
• 35:32
  Speaker 1: Is that true?
• 35:33
  Speaker 2: So there are many people who you are saying they
• 35:36
  Speaker 2: are nice, it's simply because options have not been given. Listen,
• 35:39
  Speaker 2: we need to lend. This is the reason why many
• 35:42
  Speaker 2: families keep having pain over their children. They wonder, old,
• 35:46
  Speaker 2: my child is nice under world condition? And then, respectfully speaking,
• 35:52
  Speaker 2: I'm not to get you emotional here. I want to
• 35:54
  Speaker 2: teach you the truth, so that when it's time for messy,
• 35:57
  Speaker 2: will say, Lord, let it come and let it stay.
• 36:00
  Speaker 2: Let your messy not visits me.
• 36:02
  Speaker 1: Let it find a.
• 36:03
  Speaker 2: Resting place in my life. The best of us is
• 36:10
  Speaker 2: still inadequate. We have various shades of disasters on our
• 36:15
  Speaker 2: way to happen. I assure you, by God, no matter
• 36:18
  Speaker 2: how well intentioned, no matter how sincere, this has nothing
• 36:23
  Speaker 2: to do with generating willpower to live right. It is
• 36:26
  Speaker 2: a weakness that the Bible says it is in iniquity.
• 36:31
  Speaker 1: He said, did my mother conceive me? What then is messy?
• 36:47
  Speaker 1: Let's hurry up, Thank you Jesus. What then is messy?
• 36:52
  Speaker 2: Now that we understand the nature of God, Now that
• 36:56
  Speaker 2: we understand the flaw that is in the nature of
• 37:00
  Speaker 2: what then is the messy of God?
• 37:06
  Speaker 1: Please write this down. Any action that is taken, any action.
• 37:15
  Speaker 2: That is taken which is motivated by compassion, is called messy.
• 37:22
  Speaker 1: Any action at all.
• 37:26
  Speaker 2: That you take whose motivation is compassion is called messy.
• 37:37
  Speaker 2: Any action this is the basic idea of messy. Messy
• 37:46
  Speaker 2: stems from compassion. That means it is impossible to have
• 37:53
  Speaker 2: received and administer messy until compassion furruns it.
• 37:59
  Speaker 1: The found of messy is compassion. Are we together now?
• 38:04
  Speaker 1: If there is no compassion, there cannot be messy. This
• 38:09
  Speaker 1: is very powerful.
• 38:13
  Speaker 2: The foundation I wrote here, or the basis for messy,
• 38:18
  Speaker 2: is compassion. What is compassion? Sympathy? What is compassion?
• 38:24
  Speaker 1: Pity? What is compassion concern.
• 38:28
  Speaker 2: For the sufferings or misfortunes of others?
• 38:32
  Speaker 1: I'll take it again.
• 38:34
  Speaker 2: I'm defining compassion, sympathy, pity, concern for the sufferings or
• 38:43
  Speaker 2: the misfortunes of others. You can never experience messy until
• 38:51
  Speaker 2: you have compassion. I define compassion as the ability to
• 38:56
  Speaker 2: be touched with the feelings of people's informity. Does that
• 39:00
  Speaker 2: sound like a scripture in the Bible that you've heard of?
• 39:02
  Speaker 2: For we do not have a high priests says, who
• 39:05
  Speaker 2: has not been touched with the feelings of our infirmity.
• 39:09
  Speaker 1: Compassion is the feeling.
• 39:12
  Speaker 2: Messy is the foot that is generated from that feeling.
• 39:16
  Speaker 2: So when you are touched with the awareness of people's
• 39:21
  Speaker 2: misfortunes and sufferings and inadequasis, your response in honor to
• 39:28
  Speaker 2: that compassion is called messy. Messy therefore, is the foot
• 39:34
  Speaker 2: of compassion. Messy is the foot of compassion. We'll still together.
• 39:44
  Speaker 1: Now, let me define messy.
• 39:47
  Speaker 2: There are three definitions I want to give us, generally speaking,
• 39:53
  Speaker 2: and then I'll break it into two dimensions and will
• 39:56
  Speaker 2: pray it's God helping someone already tonight.
• 40:00
  Speaker 1: Number one, what is messy?
• 40:05
  Speaker 2: Compassionate treatment of those in distress.
• 40:09
  Speaker 1: This is the first definition.
• 40:12
  Speaker 2: The compassionate treatment of those in distress is called messy.
• 40:18
  Speaker 2: Compassionate treatment of those in distress.
• 40:22
  Speaker 1: Number two.
• 40:24
  Speaker 2: The second definition of messy means to show here and
• 40:28
  Speaker 2: to provide relief, To show chier and to provide relief.
• 40:38
  Speaker 2: Brand Are you ready for the third definition? The third
• 40:45
  Speaker 2: definition is to refrain from harming or from punishing an offender.
• 40:52
  Speaker 1: The third definition of.
• 40:54
  Speaker 4: Messy is to refrain from harming or punishing And.
• 41:01
  Speaker 1: Three definitions.
• 41:02
  Speaker 2: Number one compassionate treatment of those in distress. Number two
• 41:09
  Speaker 2: showing care and providing relief. Number three refraining from harming,
• 41:17
  Speaker 2: from harming or punishing an offender.
• 41:27
  Speaker 1: Allelujah.
• 41:29
  Speaker 2: By these definitions, we come to two conclusions about the biblical.
• 41:35
  Speaker 1: Nature of messy.
• 41:36
  Speaker 2: Number one that messy has two expressions or two dimensions.
• 41:42
  Speaker 2: The first dimension has to do it forgiveness or withholding punishment.
• 41:48
  Speaker 2: Please write it down I'm being very simple and methodical
• 41:53
  Speaker 2: because I want us to understand before we pray. The
• 41:58
  Speaker 2: first dimension of messy has to do it forgiveness and
• 42:02
  Speaker 2: withholding punishment.
• 42:04
  Speaker 1: This is where sin has come.
• 42:06
  Speaker 2: This is where forgiveness from sin, and so on and
• 42:10
  Speaker 2: so forth. Forgiveness and withholding punishment. The second dimension of
• 42:20
  Speaker 2: messy has to do it alleviating pain, alleviating pain and
• 42:27
  Speaker 2: providing relief from suffering. Alleviating pain and providing relief from suffering. Allelujah,
• 42:40
  Speaker 2: alleviating pain and providing relief from suffering.
• 42:45
  Speaker 1: Now please look up. So I have shown you from
• 42:49
  Speaker 1: scripture that when it has.
• 42:51
  Speaker 2: To do with messy from a biblical standpoint, there are
• 42:55
  Speaker 2: two angles to it. Number one, it has to do
• 42:58
  Speaker 2: it what forgiveness and withholding punishment.
• 43:02
  Speaker 1: This has to do with defaulters. This has to do
• 43:05
  Speaker 1: with sinners.
• 43:06
  Speaker 2: The next angle has to do it alleviating pain and
• 43:11
  Speaker 2: providing relief. It has to do with those who are inadequate.
• 43:16
  Speaker 2: You can see that messy is important for those who
• 43:21
  Speaker 2: are defaulters and sinners, and messy is also important for
• 43:25
  Speaker 2: those who are inadequate and incapacitated at any level. This
• 43:32
  Speaker 2: brings all of us into the equation as far as
• 43:35
  Speaker 2: receiving message concern because you will always be one of
• 43:39
  Speaker 2: these two, either a defaulter or a sinner in need
• 43:45
  Speaker 2: of paddle, or one who is inadequate by reason of
• 43:49
  Speaker 2: wearing a mortal body. In any case, you will still
• 43:53
  Speaker 2: need messy. If God is speaking to us, please say amen.
• 44:00
  Speaker 2: So the foundation and the basis for messy is compassion.
• 44:05
  Speaker 2: And I said that messy is the foot of compassion. Now,
• 44:11
  Speaker 2: very quickly, let's go to the third level. How does
• 44:15
  Speaker 2: God administer messy?
• 44:17
  Speaker 1: I think this is the.
• 44:18
  Speaker 2: Most important discussion here. How does God administer messy? Because
• 44:24
  Speaker 2: you see, most people just believe that because God is
• 44:28
  Speaker 2: loving and man is a sinner and man is inadequate.
• 44:31
  Speaker 1: When I just said, God.
• 44:33
  Speaker 2: Show me messy, automatically messy happens.
• 44:36
  Speaker 1: That's not true.
• 44:46
  Speaker 2: There are laws that govern the administration of messy. I
• 44:53
  Speaker 2: wrote something down here that I want you to please
• 44:57
  Speaker 2: right down before we begin to discuss the administration of messy.
• 45:02
  Speaker 1: Are you ready? Please write it down.
• 45:04
  Speaker 2: Messy is God's system of advantage. Messy is God's system
• 45:15
  Speaker 2: of advantage that guarantees that we become full expressions of
• 45:23
  Speaker 2: His expectations. Regardless our humanity. I'll take it again that
• 45:29
  Speaker 2: messy is God's system of advantage that guarantees.
• 45:35
  Speaker 1: Or ensures that we become full.
• 45:38
  Speaker 2: Expressions of His expectations, regardless our humanity. That means messy
• 45:47
  Speaker 2: is the system of advantage that God built to ensure that,
• 45:51
  Speaker 2: regardless how weak and frail we are, that we still become.
• 45:56
  Speaker 1: Full expressions of His expectations.
• 46:03
  Speaker 2: That means, regardless the limitation that comes by reason of
• 46:08
  Speaker 2: my humanity, by reason of my exhaustion, by reason of
• 46:12
  Speaker 2: my inadequacy, it is still possible that I will rise
• 46:16
  Speaker 2: to my full prophetic potential.
• 46:20
  Speaker 1: No wonder, he has helped some.
• 46:22
  Speaker 2: Of us to be where we are because we understand
• 46:25
  Speaker 2: that we are products of his messy. Every time you
• 46:28
  Speaker 2: see a human being producing certain levels of extraordinary on
• 46:33
  Speaker 2: common results, look beyond the skill, look beyond human connections.
• 46:38
  Speaker 1: There is an amplifier.
• 46:40
  Speaker 2: Because based on if we were to be assessed based
• 46:44
  Speaker 2: on the true states of our limitations, will not adopt
• 46:47
  Speaker 2: to what we are now. The messy of God is
• 46:49
  Speaker 2: a system of advantage. Someone shall hallelujah. This is what
• 46:57
  Speaker 2: God desired to make sure that no matter how frail
• 47:01
  Speaker 2: I am, no matter how frail you are, that there
• 47:05
  Speaker 2: is a provision in his economy where regardless our frailty,
• 47:09
  Speaker 2: we still are able to rise to become all that
• 47:12
  Speaker 2: He's designed us to be. No wonder Peter was able
• 47:16
  Speaker 2: to still be that apostle, even though Peter ran away,
• 47:20
  Speaker 2: say messy, no wonder Thomas. You know, most people talk
• 47:24
  Speaker 2: a lot about Thomas. They call him doubting Thomas. Go
• 47:27
  Speaker 2: and study Bible history and see the exploits that happen
• 47:32
  Speaker 2: in the life of Thomas. Thomas was an exceptional of
• 47:37
  Speaker 2: common apostle.
• 47:38
  Speaker 1: Yes, once upon.
• 47:40
  Speaker 2: A time he was a daughter, but the latter end
• 47:44
  Speaker 2: of his life was nothing short of a sign.
• 47:46
  Speaker 1: And a wonder.
• 47:50
  Speaker 2: Someone learning, now, what does it take to receive God's messy?
• 47:58
  Speaker 2: Now that we know the nature of God, now that
• 48:02
  Speaker 2: we have briefly looked at the nature of man and
• 48:05
  Speaker 2: the reality of.
• 48:06
  Speaker 1: Man's states, that necessitates messy.
• 48:09
  Speaker 2: And now we have the basic concept of messy that
• 48:12
  Speaker 2: on one hand, messy has to do with pardoning defaults
• 48:17
  Speaker 2: and sinners, and then on the other hand, messy has
• 48:20
  Speaker 2: to do with a provision of.
• 48:21
  Speaker 1: Support for those who are inadequate.
• 48:28
  Speaker 2: I've studied my Bible, and I found out that there
• 48:32
  Speaker 2: is a condition God must find in a man, otherwise
• 48:38
  Speaker 2: messy cannot reach you. This is the high point of
• 48:41
  Speaker 2: this teaching, and I want you to please listen. No
• 48:46
  Speaker 2: matter how in need of messy you are, messy will
• 48:52
  Speaker 2: never come to you until God finds this one condition,
• 48:57
  Speaker 2: and that condition is found in I'm fifty one, verse seventeen.
• 49:03
  Speaker 2: Our psam again fifty one seventeen. Thank you Jesus. The
• 49:10
  Speaker 2: sacrifices of God, is it in your Bible?
• 49:14
  Speaker 1: Are a broken spirit, it says.
• 49:17
  Speaker 2: A broken and a contrite heart. O God, thou willed
• 49:23
  Speaker 2: not despise. The one condition God must find in man
• 49:30
  Speaker 2: and with man to be able to reach down to
• 49:34
  Speaker 2: you with.
• 49:35
  Speaker 1: His messy is brokenness. Please write it down.
• 49:40
  Speaker 2: Just because the messy of God is supernatural, just because
• 49:44
  Speaker 2: God is rich in messy does not mean that you
• 49:49
  Speaker 2: will be a recipient of that messy. He must find brokenness.
• 49:58
  Speaker 2: What is brokenness?
• 50:01
  Speaker 1: Brokenness is a realization. Please write it down.
• 50:06
  Speaker 2: Brokenness is a realization, and brokenness is an admittance, a realization,
• 50:14
  Speaker 2: and an acknowledgement of your limitations and your inadiquasis outside
• 50:23
  Speaker 2: of the assistance and the help of God.
• 50:26
  Speaker 1: Brokenness is a realization.
• 50:30
  Speaker 2: Brokenness is also an acknowledgement of your limitations and your inadequacies.
• 50:37
  Speaker 1: Outside of the help of God, you are broken to
• 50:42
  Speaker 1: the degree to.
• 50:43
  Speaker 2: Which you number one realize and number two acknowledge that
• 50:48
  Speaker 2: if God does not help me by myself and by
• 50:51
  Speaker 2: my strength, I am inadequate.
• 50:54
  Speaker 1: Please look, or believers.
• 50:57
  Speaker 2: We have preached the subject of messy in and many
• 51:01
  Speaker 2: people have even come out to be candidates of messy. Unfortunately,
• 51:07
  Speaker 2: very few have received messy. I know it by assessing
• 51:11
  Speaker 2: the results in their lives.
• 51:12
  Speaker 1: Do you know why?
• 51:13
  Speaker 2: Because although most people want the foods and the blessings
• 51:17
  Speaker 2: of messy, most people have compromised through pride. They have
• 51:22
  Speaker 2: not come to a state of brokenness. I can tell
• 51:25
  Speaker 2: you one thing. With God, as loving and as wonderful
• 51:28
  Speaker 2: as God is, the moment you come to God full
• 51:32
  Speaker 2: of yourself believing is only an addition to what you
• 51:35
  Speaker 2: already have. Forget about messy. It is not Bible messy
• 51:39
  Speaker 2: you will get.
• 51:40
  Speaker 1: The Bible says the sacrifices of God are a broken
• 51:44
  Speaker 1: and a contrived spirit.
• 51:48
  Speaker 4: This was what I discovered in my study of the
• 51:50
  Speaker 4: subject of.
• 51:51
  Speaker 2: Messy that broke me down. It broke me down in
• 51:55
  Speaker 2: a way you cannot imagine. P. Thirty four and verse eighteen,
• 51:59
  Speaker 2: Some thirty four and verse eighteen. Psalm thirty four and
• 52:05
  Speaker 2: verse eighteen. Let's read together as projected. Ready, please read
• 52:10
  Speaker 2: one to read The Lord is nigh onto them that
• 52:15
  Speaker 2: are of a broken spirit, a broken heart, and say
• 52:20
  Speaker 2: that such as be of a.
• 52:23
  Speaker 1: Did the Bible say he saves all? No? No, there
• 52:28
  Speaker 1: is a kind of man that God is.
• 52:30
  Speaker 2: Looking for to be a recipient of his messy tonight.
• 52:34
  Speaker 1: If you truly want to receive the.
• 52:35
  Speaker 2: Messy of God, just crying and ruling will not bring messy.
• 52:40
  Speaker 1: You must assume this posture in the spirit.
• 52:42
  Speaker 2: That when the messy of God comes upon individuals and families,
• 52:46
  Speaker 2: and businesses and ministries, it is not just searching for sound.
• 52:51
  Speaker 2: It is searching for this spiritual state. Read your Bible
• 52:56
  Speaker 2: in the New Testament. Every time people to God for messy,
• 53:03
  Speaker 2: for instance, blind Batimiodaw son.
• 53:06
  Speaker 1: Of David, have messy on me.
• 53:09
  Speaker 2: Jesus stopped and said, what do I do for you
• 53:12
  Speaker 2: that I may receive my sight? And they prayed for
• 53:15
  Speaker 2: him brokenness. Many people have not gotten to this point
• 53:24
  Speaker 2: in their lives where they realize and acknowledge the fact
• 53:28
  Speaker 2: that they're inadequate. Do you know why, because reci please
• 53:32
  Speaker 2: look up, there is a.
• 53:33
  Speaker 1: State of the fallen man.
• 53:35
  Speaker 2: For some reason, man as a special is very very stubborn.
• 53:41
  Speaker 2: It takes a lot of defeat, recycled again and again
• 53:46
  Speaker 2: to bring us to our knees.
• 53:48
  Speaker 1: For instance, the nation of Israel.
• 53:51
  Speaker 2: God himself called them a stiff necked people. You know
• 53:56
  Speaker 2: what that means, one who is not malleable. Proverabs Chapter three,
• 54:03
  Speaker 2: from verse five to seven. It says, trusting the Lord
• 54:07
  Speaker 2: with all your hearts, and then it says, lean not
• 54:11
  Speaker 2: on your own understanding in all your ways. Acknowledge him
• 54:16
  Speaker 2: as what. That's the question. Acknowledge him as what. It
• 54:29
  Speaker 2: is the reason why people of God. You would see
• 54:33
  Speaker 2: God reach down to individuals in their lonely estate and
• 54:39
  Speaker 2: begin to lift them with his hand and his jealousy
• 54:44
  Speaker 2: and put them in positions that looks unfair.
• 54:47
  Speaker 1: Do you know why?
• 54:48
  Speaker 2: Because what she was looking for He finally founded them.
• 54:53
  Speaker 2: Whereas there can be other people who are even already
• 54:57
  Speaker 2: privileged by default.
• 54:58
  Speaker 1: But that self right.
• 55:01
  Speaker 4: There are preachers today who have the They may have.
• 55:06
  Speaker 1: The backing of God, but they are there is clearly
• 55:09
  Speaker 1: no messy in their lives.
• 55:16
  Speaker 2: When one plus one equals to in your life, the
• 55:19
  Speaker 2: messy of God is not at work in your life,
• 55:22
  Speaker 2: because that is exactly what arithmetic says should be. But
• 55:26
  Speaker 2: when one plus one becomes an answer that only God writes,
• 55:31
  Speaker 2: the messy of God has added.
• 55:34
  Speaker 1: To that result.
• 55:45
  Speaker 2: I've had the honor and the privilege of meeting very
• 55:49
  Speaker 2: successful people, successful in business, successful in ministry, successful career wise,
• 56:00
  Speaker 2: as God grants me the privilege to sit with them
• 56:02
  Speaker 2: and talk with them. Usually, I want to ask, tell
• 56:05
  Speaker 2: me your story, and there are suchain points.
• 56:08
  Speaker 1: Lines in those stories I'm looking for.
• 56:12
  Speaker 2: I connect the beginning of their lives, and I want
• 56:15
  Speaker 2: to know at what point messy came in. Some of
• 56:18
  Speaker 2: those who were recipients of that MESSI did not even.
• 56:21
  Speaker 1: Know when messy came in. They only know when brokenness came.
• 56:24
  Speaker 2: They would tell you, I got to a point where
• 56:26
  Speaker 2: I lost, I failed, and I cried all through the night.
• 56:30
  Speaker 1: Aha.
• 56:31
  Speaker 2: From that time, they would say I found a message.
• 56:34
  Speaker 2: From that time, they would say I went for a meeting.
• 56:37
  Speaker 2: They did not know that from that time it was
• 56:39
  Speaker 2: messy that took them.
• 56:43
  Speaker 1: Please listen very careful. You can know.
• 56:47
  Speaker 2: When you are on a flight of messy. The result
• 56:50
  Speaker 2: will be clear. I wish I had the time, I
• 56:55
  Speaker 2: would have shown you from Luke fifteen, from.
• 56:58
  Speaker 4: Verse eleven, the story of the pro Theologically speaking, this
• 57:03
  Speaker 4: is the greatest expression from the standpoint of parables, the
• 57:08
  Speaker 4: greatest expression of God's mercy.
• 57:10
  Speaker 2: You know why because it's a very comprehensive parable. It
• 57:14
  Speaker 2: shows a family from the beginning the original plan. Then
• 57:19
  Speaker 2: it shows the rebellion of a young man, and it
• 57:23
  Speaker 2: shows the consequences. So it starts with a father that
• 57:28
  Speaker 2: had two sons. Followed the story carefully, and it says
• 57:31
  Speaker 2: that the father was a blessed and benevolent man, and
• 57:35
  Speaker 2: provided the sons were under his care, they were comfortable.
• 57:39
  Speaker 2: There was no mention of lack and limitation. The Bible says,
• 57:42
  Speaker 2: one day I'm Russian because of time. One day the
• 57:46
  Speaker 2: younger son met his father and said, father, I am tired.
• 57:52
  Speaker 1: Of dependence on you. You see the problem now.
• 57:55
  Speaker 2: I have come to a point where I think I
• 57:58
  Speaker 2: am smart and I am adult. I do not need
• 58:01
  Speaker 2: your influence in my life. I am tired of giving you.
• 58:04
  Speaker 2: The glory behind the results that happened to me is
• 58:08
  Speaker 2: a thing of embarrassment before my friends give me something
• 58:12
  Speaker 2: my portion of the inheritance and let me leave. And
• 58:15
  Speaker 2: the father said, are you sure? He said yes, said good.
• 58:19
  Speaker 2: From the time he came out of the influence of
• 58:23
  Speaker 2: his father, luck began notice the gradual degradation that happened
• 58:29
  Speaker 2: to that child. The Bible says, he went and met
• 58:31
  Speaker 2: his friends, and he began to spend the money on
• 58:36
  Speaker 2: rid your thoughts living. Then the Bible says in verse
• 58:39
  Speaker 2: fourteen that in the course of time he spent everything
• 58:43
  Speaker 2: is it in your Bible?
• 58:44
  Speaker 4: And he began to be in want. I like the
• 58:47
  Speaker 4: word began, meaning it was not his prior experience.
• 58:52
  Speaker 2: He began to be in want, and he kept going
• 58:57
  Speaker 2: down and down and down until he.
• 59:00
  Speaker 1: Got to a point where he was feeding with peaks.
• 59:06
  Speaker 2: Please follow this in your imagination, one's royalty having access
• 59:11
  Speaker 2: to everything because of one foolish decision that was a
• 59:15
  Speaker 2: communication of rebellion and pride. Father, I do not want
• 59:22
  Speaker 2: your influence in my life. I discovered that I am.
• 59:25
  Speaker 2: I think I'm an adult enough. You see, in the
• 59:29
  Speaker 2: realm of the spirit, you measure spiritual maturity by your
• 59:32
  Speaker 2: degree of dependence in the physical realm. The more matured
• 59:36
  Speaker 2: and adults you are. We know you are an adult by
• 59:39
  Speaker 2: your detaching from.
• 59:41
  Speaker 1: Authorities around your life.
• 59:42
  Speaker 2: Revers is the case in the realm of the spirit
• 59:45
  Speaker 2: that the more dependence.
• 59:47
  Speaker 1: You are, the more mature you are.
• 59:49
  Speaker 2: Because you have now realized that outside of the help
• 59:53
  Speaker 2: and the messy of God, I cannot amount to much.
• 59:57
  Speaker 1: This young boy would be learning a very painful, powerful lesson.
• 1:00:01
  Speaker 2: Here's what the Bible says, that he got to a
• 1:00:04
  Speaker 2: point where he came to himself.
• 1:00:06
  Speaker 1: Please look for that scripture for us.
• 1:00:09
  Speaker 2: It is within the power of man to come to himself.
• 1:00:13
  Speaker 2: The Bible never said the Holy God spoke to him.
• 1:00:15
  Speaker 2: The Bible never said the demon threatened him.
• 1:00:18
  Speaker 1: Do you know.
• 1:00:18
  Speaker 2: Let me tell you this. Please look up. You may
• 1:00:21
  Speaker 2: not believe me, but hear this. There is a dimension
• 1:00:24
  Speaker 2: of pain that is a gift. Let me repeat it again.
• 1:00:29
  Speaker 2: There is a dimension of pain that is a gift.
• 1:00:32
  Speaker 2: Pain can be an adviser, pain can be a counselor
• 1:00:41
  Speaker 2: So there are times that when you see people going
• 1:00:44
  Speaker 2: through certain levels of pain, you will want to help them,
• 1:00:47
  Speaker 2: or you see God will prohibit you because God will say,
• 1:00:50
  Speaker 2: I've been working with this man for two years. I
• 1:00:53
  Speaker 2: am now at the moment where your strength has failed,
• 1:00:56
  Speaker 2: allowed this pain to culture them into brokenness and repentance.
• 1:01:03
  Speaker 1: Don't try to help people.
• 1:01:05
  Speaker 4: God is not helping you, will be destroying his program.
• 1:01:11
  Speaker 2: Someone learning very powerful lesson. It had to take pain
• 1:01:17
  Speaker 2: to bring this boy.
• 1:01:18
  Speaker 1: To his senses. He came to himself.
• 1:01:23
  Speaker 2: The pride that came with the availability of resources did
• 1:01:27
  Speaker 2: not allow him to have a time of counseling to
• 1:01:31
  Speaker 2: think what am.
• 1:01:32
  Speaker 1: I doing with my life? But now pain had brought
• 1:01:37
  Speaker 1: him to that point. Let's listen to his contemplations.
• 1:01:41
  Speaker 2: He came to himself and said, how many higher servants
• 1:01:45
  Speaker 2: of my father's have bred enough to spare and I
• 1:01:49
  Speaker 2: perish with hunger. Yes, what he said next verse, I
• 1:01:53
  Speaker 2: will arise, hallelujah.
• 1:01:55
  Speaker 1: Something has happened to that. Gentleman. I'm praying for you.
• 1:01:59
  Speaker 2: Made this happen for you, because there are many of
• 1:02:03
  Speaker 2: you who have in reality, taken God out of your life.
• 1:02:09
  Speaker 2: You replaced him with over dependence on intellect, over dependence
• 1:02:15
  Speaker 2: on business ideas, over dependence on human connections. I'm not
• 1:02:20
  Speaker 2: saying those things are wrong, but my Bible already says
• 1:02:23
  Speaker 2: trusting the Lord with all your heart, that is the
• 1:02:26
  Speaker 2: reason why you see some people when you are clapping
• 1:02:29
  Speaker 2: for them, they roll on the floor because they know
• 1:02:31
  Speaker 2: that there is a part of this equation you cannot see.
• 1:02:39
  Speaker 2: I will arise, and I will go to my father,
• 1:02:44
  Speaker 2: and I will say unto him. Listen carefully hear the
• 1:02:48
  Speaker 2: voice of brokenness. Father, I have seen against heaven and
• 1:02:53
  Speaker 2: before thee is someone following, and I am no more
• 1:02:57
  Speaker 2: worthy to be called your son.
• 1:02:59
  Speaker 1: This is not condamnation, this is revelation. His true dead
• 1:03:05
  Speaker 1: had now been revealed to him.
• 1:03:07
  Speaker 4: He says, make me as one of your hired servants.
• 1:03:14
  Speaker 1: And he a rose and he came to his father.
• 1:03:18
  Speaker 1: Look at the miracle.
• 1:03:20
  Speaker 2: The Bible says the gentleman said, I will arise and
• 1:03:23
  Speaker 2: I will go to my father. You would have remained there,
• 1:03:25
  Speaker 2: and says jose blind thought you would have died there.
• 1:03:28
  Speaker 2: I assure you that hunger was already about to kill him.
• 1:03:32
  Speaker 2: He said, I would die with hunger. But the Bible says,
• 1:03:34
  Speaker 2: indeed he arose. Notice this the moment he rose and
• 1:03:39
  Speaker 2: started moving, The father too, left home and started coming.
• 1:03:43
  Speaker 1: He said, draw nigh to.
• 1:03:44
  Speaker 2: Me, and I will I will not come and meet
• 1:03:48
  Speaker 2: you in your wroth and your situation. There, you cannot
• 1:03:51
  Speaker 2: help yourself but acknowledge the.
• 1:03:53
  Speaker 1: Fact that you are limited.
• 1:03:55
  Speaker 2: The moment you satisfy the condition of brokenness, you are
• 1:03:59
  Speaker 2: ready for messy. Listen, do you know why I'm teaching
• 1:04:01
  Speaker 2: you this? Many of us here are leaders. You must
• 1:04:04
  Speaker 2: also find this in the people you show messy to.
• 1:04:08
  Speaker 2: Forgiveness is useless until there is brokenness and repentance. Anybody
• 1:04:14
  Speaker 2: who is in need of messy, the role that he
• 1:04:17
  Speaker 2: has to play in receiving that messy is to be
• 1:04:21
  Speaker 2: broken first, to realize and to acknowledge. When you help
• 1:04:26
  Speaker 2: people who are not broken, you and does their pride.
• 1:04:29
  Speaker 2: When you help people who are not broken, you accelerate
• 1:04:33
  Speaker 2: their journey to tradition and destruction.
• 1:04:39
  Speaker 1: Are we together?
• 1:04:40
  Speaker 2: It is the reason why where we make al the
• 1:04:42
  Speaker 2: calls sometimes we ask people to come out, is not
• 1:04:46
  Speaker 2: to embarrass them. Living your seat and defying the shame,
• 1:04:51
  Speaker 2: living your colleagues and your loved ones and coming to
• 1:04:54
  Speaker 2: stand there is a token is an expression of your brokenness.
• 1:05:01
  Speaker 1: Are we together?
• 1:05:04
  Speaker 2: Unfortunately these days there are people who come and stand
• 1:05:06
  Speaker 2: here and still are not safe. When you look at them,
• 1:05:09
  Speaker 2: you don't see brokenness. The events still standing and recording
• 1:05:13
  Speaker 2: the preacher. All they want is just a photo of
• 1:05:16
  Speaker 2: his picture.
• 1:05:18
  Speaker 1: Wiley. Powerful prayer of salvation is going on, Lord Jesus,
• 1:05:22
  Speaker 1: and the person is just recording.
• 1:05:23
  Speaker 2: But the only thing he says in that prayers, Amen,
• 1:05:26
  Speaker 2: you are not safe, sir, No, sir.
• 1:05:29
  Speaker 1: Accept control will be broken.
• 1:05:31
  Speaker 2: The Bible says, if you will confess with your heart,
• 1:05:34
  Speaker 2: are we Bible students the Lord Jesus, and believe confessed
• 1:05:38
  Speaker 2: with your mouth and believe in your heart that he
• 1:05:41
  Speaker 2: was raised from the dead, He.
• 1:05:42
  Speaker 1: Says, then you are saved brokenness. Now let's see what happened.
• 1:05:49
  Speaker 2: The Bible says, he arose, and he came to his father.
• 1:05:53
  Speaker 2: But when he was a great way of his father
• 1:05:57
  Speaker 2: saw him and had you see our formula again? What
• 1:06:03
  Speaker 2: was the first thing the father had? I told you
• 1:06:05
  Speaker 2: messy is the foot of compassion. You cannot have and
• 1:06:09
  Speaker 2: show messy.
• 1:06:10
  Speaker 1: On telling there is first compassion pity.
• 1:06:15
  Speaker 2: This young man is limited, he is frail, and the
• 1:06:19
  Speaker 2: Bible says.
• 1:06:20
  Speaker 1: He ran and fell on his neck and kissed him.
• 1:06:24
  Speaker 1: Twenty one. Very interesting verse. And the son truly said
• 1:06:28
  Speaker 1: what he said, he will say if.
• 1:06:30
  Speaker 2: The son did not say this in verse twenty one
• 1:06:34
  Speaker 2: was not in that scripture, we will know he is
• 1:06:36
  Speaker 2: a hypocrite.
• 1:06:37
  Speaker 1: He said he was going to say it.
• 1:06:39
  Speaker 2: And when he met his father he truly said it, Father,
• 1:06:43
  Speaker 2: I have seen against heaven, and in thy sight, I
• 1:06:47
  Speaker 2: am no more worthy to be called your son. Next verse,
• 1:06:53
  Speaker 2: but the father said to his servants, look at the father.
• 1:06:57
  Speaker 2: This describes the character of God. The moment the father
• 1:07:01
  Speaker 2: found brokenness, there was no discussion of.
• 1:07:03
  Speaker 1: The issue again. It was over. This is the I
• 1:07:07
  Speaker 1: want to show you how messy works. Now.
• 1:07:09
  Speaker 2: There is no point discussing the issue. What I am
• 1:07:13
  Speaker 2: looking for.
• 1:07:13
  Speaker 1: I have found.
• 1:07:14
  Speaker 2: Ah.
• 1:07:15
  Speaker 1: Hallelujah, hallelujah, hallelujah. Do you know why I'm saying this?
• 1:07:21
  Speaker 2: Because you see, men will not forget your past. Men
• 1:07:24
  Speaker 2: will not forget you yesterday. Even when you have become told,
• 1:07:28
  Speaker 2: they will keep reminding you of when you were solved.
• 1:07:31
  Speaker 2: Jesus died, I agree, But how long did he die?
• 1:07:34
  Speaker 1: He only died for three days.
• 1:07:35
  Speaker 2: When it was now resurrected, they were still talking about
• 1:07:38
  Speaker 2: the dead Jesus, like many people will still be talking
• 1:07:40
  Speaker 2: about your ten years ago.
• 1:07:42
  Speaker 1: They would say.
• 1:07:43
  Speaker 2: Rahab, the great grandmother of Jesus, is in the Rahab.
• 1:07:46
  Speaker 1: I used to know.
• 1:07:47
  Speaker 2: But the prodigal son's father showed us the character of God.
• 1:07:51
  Speaker 2: The moment he finds brokenness, the end of discussion. To
• 1:07:55
  Speaker 2: that limitation, no more discussion, you would have said, what
• 1:07:59
  Speaker 2: is stupid boy? You are so this is what you
• 1:08:02
  Speaker 2: have become. You could not even leave anything. At least
• 1:08:08
  Speaker 2: the man with one talent even brought back the talent.
• 1:08:11
  Speaker 2: What you didn't bring back anything, And then they will beggiven, bear,
• 1:08:15
  Speaker 2: gimn letter is all right, That's not God. Remember the
• 1:08:20
  Speaker 2: Lord is gracious and compassionate. That's why I started by
• 1:08:25
  Speaker 2: showing you the nature of God.
• 1:08:27
  Speaker 1: Listen, if you.
• 1:08:29
  Speaker 2: Do not understand the nature of God, you cannot express
• 1:08:33
  Speaker 2: that character of God.
• 1:08:34
  Speaker 1: To those who are under you.
• 1:08:36
  Speaker 2: Because you see the end of this discussion, I will
• 1:08:38
  Speaker 2: leave that for tomorrow. The moment you receive messy, you
• 1:08:43
  Speaker 2: must one day be in the position of this father too.
• 1:08:48
  Speaker 2: Every one of us in this story will be both.
• 1:08:51
  Speaker 1: The father and the son. Are you getting my discussion?
• 1:08:56
  Speaker 1: Some of you, for now you are like the son.
• 1:09:00
  Speaker 1: You need to come back.
• 1:09:02
  Speaker 2: But for some of you, as leaders, you are that father.
• 1:09:05
  Speaker 2: There are people who are long overdue for messy.
• 1:09:09
  Speaker 1: They have been broken. That case has to be over. Now,
• 1:09:19
  Speaker 1: shadow you will lie up mounting. You won't climb up
• 1:09:24
  Speaker 1: coming after me. No all, you won't keep down. Lie,
• 1:09:32
  Speaker 1: you won't hear now coming after me. Listen.
• 1:09:38
  Speaker 2: The Bible tells us there were two thieves on the cross.
• 1:09:41
  Speaker 1: Is that in your Bible? Jesus was in the middle
• 1:09:45
  Speaker 1: of two thieves.
• 1:09:48
  Speaker 2: I wish I had time, I would have told you
• 1:09:50
  Speaker 2: that the cross is where both good and bad people meet.
• 1:09:55
  Speaker 2: You will think, because you are Jesus, the cross will
• 1:09:58
  Speaker 2: not be there. The cross and the prison are two
• 1:10:01
  Speaker 2: mysterious places, because no matter who you are, you must
• 1:10:05
  Speaker 2: pass through the prison or the cross. It is not
• 1:10:08
  Speaker 2: You don't have a choice to exempt it. You only
• 1:10:11
  Speaker 2: have a choice to choose whether it's the cross or
• 1:10:14
  Speaker 2: the prison. These are two mysterious places in life and destiny.
• 1:10:20
  Speaker 1: They for run every throne.
• 1:10:23
  Speaker 2: The prison for runs the throne, and the cross for
• 1:10:27
  Speaker 2: runs the throne. Joseph, you must pass through the prison
• 1:10:32
  Speaker 2: to sit as prime Minister Jesus.
• 1:10:34
  Speaker 1: Not even you will be spared of the cross. Can
• 1:10:40
  Speaker 1: I tell you this?
• 1:10:42
  Speaker 2: This is not my message, but I just thought to
• 1:10:44
  Speaker 2: digress for one minute, because some of you are right now.
• 1:10:47
  Speaker 2: You are in states where you do not even know. Lord,
• 1:10:51
  Speaker 2: how come the righteous and the unrighteous are in the
• 1:10:54
  Speaker 2: same condition. Remember the prison, and remember the cross. Jesus
• 1:10:59
  Speaker 2: was hanging on that cross, and there were two thieves
• 1:11:02
  Speaker 2: by his side, and one was open, and he began
• 1:11:09
  Speaker 2: to shout at Jesus in his pride even while on
• 1:11:12
  Speaker 2: the cross.
• 1:11:13
  Speaker 1: These were thieves.
• 1:11:14
  Speaker 2: So they both stall and the other one was shouting
• 1:11:19
  Speaker 2: at Jesus, you can't even save us. And then the
• 1:11:22
  Speaker 2: other one demonstrated brokenness.
• 1:11:24
  Speaker 1: He said, mister man, this is an innocent.
• 1:11:27
  Speaker 2: Man in between us, paraphrasing, we are victims of our wrongs.
• 1:11:32
  Speaker 2: And Jesus looked at him. Even on the cross. He
• 1:11:34
  Speaker 2: did not ignore brokenness. He says, today you will be
• 1:11:38
  Speaker 2: with me. He they say, both of you today, because
• 1:11:42
  Speaker 2: there is brokenness, you will be with me in paradise, allelujah.
• 1:11:57
  Speaker 2: When I learned the mercy of God perpeture. Truly, this
• 1:12:01
  Speaker 2: is not self condemnation. But let me tell you the truth.
• 1:12:05
  Speaker 2: Every time I go to God in prayer, I go
• 1:12:09
  Speaker 2: to him and I say, Father, there are so many.
• 1:12:12
  Speaker 1: People who depend on disgrace.
• 1:12:15
  Speaker 2: And you know, if I am left to myself, I
• 1:12:18
  Speaker 2: cannot even help myself.
• 1:12:20
  Speaker 1: Talk less helping other people.
• 1:12:23
  Speaker 2: I ask that by your messy and by your grace,
• 1:12:28
  Speaker 2: you will help this man who is so limited and inadequate.
• 1:12:32
  Speaker 1: That is the kind of prayer God wants to hear.
• 1:12:34
  Speaker 4: And he will come to you and pick you on
• 1:12:38
  Speaker 4: the wings of egos, and your life will command results
• 1:12:43
  Speaker 4: and dimensions of possibilities that will dombfound you and everybody
• 1:12:48
  Speaker 4: around you.
• 1:12:49
  Speaker 1: But when they add you up, you don't.
• 1:12:51
  Speaker 4: Equal that answer, because the messy of God is the
• 1:12:54
  Speaker 4: mystery behind your results.
• 1:12:58
  Speaker 1: Please listen to me.
• 1:12:59
  Speaker 2: This is a very powerful message, the mercy of God.
• 1:13:07
  Speaker 2: I have seen the messy of God in my life.
• 1:13:10
  Speaker 2: I have seen the messy of God in ministry. When
• 1:13:13
  Speaker 2: people come and ask me what is the secret? I
• 1:13:15
  Speaker 2: can only tell them the best that I know, but
• 1:13:17
  Speaker 2: then leave them with the fact that everything I told
• 1:13:20
  Speaker 2: you is not the whole answer. There is a part
• 1:13:23
  Speaker 2: of this answer I don't have the power to give.
• 1:13:25
  Speaker 2: I will have to direct you like an usher, to
• 1:13:27
  Speaker 2: the one who can show men mercy. I have seen
• 1:13:31
  Speaker 2: families where the man and the woman are well calltured,
• 1:13:36
  Speaker 2: disciplined parents, and all four children became hooligans, all four
• 1:13:41
  Speaker 2: of them. Have you seen that happen. Respectfully speaking, lordless children,
• 1:13:47
  Speaker 2: you can't say the children.
• 1:13:48
  Speaker 1: Were not trained.
• 1:13:49
  Speaker 2: They first said with the parents, they did night vigils,
• 1:13:53
  Speaker 2: and the children still.
• 1:13:54
  Speaker 1: Became what they became. And yet I have seen children
• 1:13:58
  Speaker 1: where the child can.
• 1:13:59
  Speaker 2: Live Rome for two weeks and return back the third week.
• 1:14:03
  Speaker 2: The mother can see the child five times in a year,
• 1:14:06
  Speaker 2: and the child is in that city, and one day
• 1:14:09
  Speaker 2: the child will be moving somewhere and the tie into
• 1:14:12
  Speaker 2: one conference and the power of God will hit the child.
• 1:14:16
  Speaker 1: The next time the child returns, he is.
• 1:14:18
  Speaker 2: A well called sured, stable young man on fire, and
• 1:14:23
  Speaker 2: the mother and the parents have no hand in the
• 1:14:26
  Speaker 2: transformation of that child.
• 1:14:27
  Speaker 1: Someone shall messy.
• 1:14:34
  Speaker 2: I have seen diligent people trusting God to raise money
• 1:14:38
  Speaker 2: and build and doing their best, and the moment they're building,
• 1:14:42
  Speaker 2: they have a problem with maybe some government, and they
• 1:14:45
  Speaker 2: can come and demolish that building. And I've seen people who,
• 1:14:48
  Speaker 2: in their innocence, someone would just say I like you
• 1:14:52
  Speaker 2: and I want to help you. Look, let me tell
• 1:14:54
  Speaker 2: you this, you never downplayed the power of God's messin
• 1:15:00
  Speaker 2: alle Lujah.
• 1:15:03
  Speaker 1: Even in my own life.
• 1:15:04
  Speaker 2: Sincerely and respectfully speaking, I will tell you there are times,
• 1:15:08
  Speaker 2: maybe because of my schedules, and sometimes I'm not able
• 1:15:11
  Speaker 2: to see.
• 1:15:11
  Speaker 1: People and minister to them as I would want to.
• 1:15:14
  Speaker 2: And then in the midst of all that crowd, you
• 1:15:16
  Speaker 2: see people who flying all over the world and they're
• 1:15:19
  Speaker 2: standing doing their best. And I can turn somewhere and
• 1:15:23
  Speaker 2: you can see a little boy and the mother somewhere.
• 1:15:26
  Speaker 1: Someone just help them and say, I can help you.
• 1:15:28
  Speaker 2: See apostle, and they're standing there, and I'm saying, my God,
• 1:15:31
  Speaker 2: look at the messy of God, the ability to pardon
• 1:15:41
  Speaker 2: and offender, and the ability to add hop for.
• 1:15:44
  Speaker 1: The inadequacies of the other.
• 1:15:46
  Speaker 2: Everyone's seated here and you who is following from television
• 1:15:52
  Speaker 2: or across the globe, we are all.
• 1:15:54
  Speaker 1: In need of God's messy.
• 1:15:56
  Speaker 2: There are people during this pandemic and all through it
• 1:16:00
  Speaker 2: was their wealthiest moment. They were sitting quietly and fortune
• 1:16:06
  Speaker 2: just came and met them like an umbroba and changed
• 1:16:09
  Speaker 2: their lives completely. There are others who for decades they
• 1:16:13
  Speaker 2: had a track record of diligence and in one year
• 1:16:16
  Speaker 2: they were brought down to nothing. Someone against shout messy.
• 1:16:21
  Speaker 2: Your mind is fighting what you were saying and saying,
• 1:16:24
  Speaker 2: Remember your skill is there.
• 1:16:25
  Speaker 1: Shout messy.
• 1:16:26
  Speaker 2: Again, Let your mind and your spirit know that beyond
• 1:16:30
  Speaker 2: skill and beyond human connection, Ah, accept the Lord build
• 1:16:35
  Speaker 2: the house. Is it not in your Bible that the
• 1:16:38
  Speaker 2: level invan that builded accept the Lord watches off of
• 1:16:42
  Speaker 2: the city.
• 1:16:49
  Speaker 1: I will never forget their time. True story.
• 1:16:51
  Speaker 2: Years ago, a woman came to me PhD. She was
• 1:16:55
  Speaker 2: applying for a security work at a I mean it said,
• 1:17:01
  Speaker 2: PhD from a university, never been employed.
• 1:17:07
  Speaker 1: I said, what is this.
• 1:17:11
  Speaker 4: Applying for security security?
• 1:17:14
  Speaker 2: I think it was an oil and gas fem Sincerely.
• 1:17:17
  Speaker 1: I stand before God. I'm telling you this, PhD.
• 1:17:24
  Speaker 2: Ah, may your messy not leave me, or God your
• 1:17:28
  Speaker 2: messy not live?
• 1:17:29
  Speaker 1: Your messy not leave me.
• 1:17:31
  Speaker 2: The world is too wicked without the mercy of God.
• 1:17:34
  Speaker 2: And for those of you who think God this this
• 1:17:36
  Speaker 2: does not concern me. Everything is all right. Let me
• 1:17:39
  Speaker 2: tell you this. The pandemic should have taught you a lesson.
• 1:17:46
  Speaker 2: I have cried with many people. Have you, even politicians?
• 1:17:50
  Speaker 2: Have you not seen people who were minding their business
• 1:17:53
  Speaker 2: and the mercy of God just came and lifted them.
• 1:17:57
  Speaker 2: I remember somebody who almost plunged to depression when if
• 1:17:59
  Speaker 2: he lost election the last time he invested money borrowed money,
• 1:18:05
  Speaker 2: lost election, and he came and met me. He said,
• 1:18:07
  Speaker 2: the issue is not that I didn't win, the issues that.
• 1:18:10
  Speaker 1: I pushed too much. Now I'm in trouble. And he
• 1:18:13
  Speaker 1: was a very good man.
• 1:18:23
  Speaker 2: Nebulcard Nezza was one king who learned a lesson through
• 1:18:28
  Speaker 2: his pain. If you have the time and you go home,
• 1:18:32
  Speaker 2: please read Daniel chapter four from verse thirty four to
• 1:18:36
  Speaker 2: thirty seven. This was the repentant prayer of Nebuchadnezza.
• 1:18:42
  Speaker 1: He became an animal for seven years.
• 1:18:49
  Speaker 2: He praised and honored the God who lived forever, acknowledging
• 1:18:53
  Speaker 2: that there was a government above him.
• 1:18:56
  Speaker 1: We're going to prayer miss tomorrow's session.
• 1:19:02
  Speaker 2: I will share with you one or two more information,
• 1:19:04
  Speaker 2: but for now I want to wrap up.
• 1:19:07
  Speaker 1: By teaching you.
• 1:19:09
  Speaker 2: Two blessings among the many. There are two major blessings
• 1:19:16
  Speaker 2: that come to your life when the messy of God
• 1:19:19
  Speaker 2: has rested upon you. Number one is the blessing of healing.
• 1:19:24
  Speaker 2: Number two the blessing of provision.
• 1:19:28
  Speaker 1: Write it down, please.
• 1:19:30
  Speaker 2: Matthew Chapter fourteen, from verse fourteen to twenty one.
• 1:19:37
  Speaker 1: Matthew fourteen.
• 1:19:39
  Speaker 2: From verse fourteen, the Bible says, and Jesus went and
• 1:19:45
  Speaker 2: saw a great multitude, and was moved with compassion towards them.
• 1:19:53
  Speaker 1: What was the response to that? Compassion?
• 1:19:55
  Speaker 2: I told you that everything that comes as a response.
• 1:19:59
  Speaker 2: So compassion is what messy. So healing the sick is
• 1:20:04
  Speaker 2: the ministry of messy. Is someone listening now.
• 1:20:08
  Speaker 1: Healing the sick more than the ministry of power is
• 1:20:12
  Speaker 1: the ministry of messy.
• 1:20:15
  Speaker 2: Fifteen were reading to twenty one very quickly, and when
• 1:20:20
  Speaker 2: it was evening, his disciples came to him, saying, this
• 1:20:24
  Speaker 2: is a desert place, and the Bible says, and the
• 1:20:27
  Speaker 2: time is now passed. Send the multitudes away, that they
• 1:20:30
  Speaker 2: may go into the villages and buy themselves victuals. But
• 1:20:35
  Speaker 2: Jesus said, they need not depart. Give them, give them
• 1:20:40
  Speaker 2: to eat.
• 1:20:41
  Speaker 1: Remember compassion is still speaking.
• 1:20:43
  Speaker 2: And they say, unto him, we have here five loaves
• 1:20:46
  Speaker 2: and two fishes.
• 1:20:48
  Speaker 1: He said, bring them hither to me.
• 1:20:51
  Speaker 2: Nineteen And he commanded the multitudes to sit down on
• 1:20:55
  Speaker 2: the grass, and he took five loaves and two fishes,
• 1:20:58
  Speaker 2: and looking up to heaven, he bless and break and
• 1:21:01
  Speaker 2: gave the disciples, and the disciples to the multitudes, Uh huh.
• 1:21:07
  Speaker 1: The Bible says.
• 1:21:07
  Speaker 2: And they did eat, and they were say, messy, when
• 1:21:12
  Speaker 2: you eat and you are filled.
• 1:21:14
  Speaker 1: Two things that are important here.
• 1:21:16
  Speaker 2: You must eat and you must be You can eat,
• 1:21:21
  Speaker 2: and yet you are not filed. But this one, when messy,
• 1:21:25
  Speaker 2: is what is responsible for your provision.
• 1:21:28
  Speaker 1: You will eat and you will be filled.
• 1:21:31
  Speaker 2: And the Bible says they took off fragments. You see
• 1:21:33
  Speaker 2: human beings again. As soon as they were filled, what
• 1:21:36
  Speaker 2: did they do with the rest? They threw it away.
• 1:21:40
  Speaker 2: The same people who were hungry. Jesus fed them, and
• 1:21:42
  Speaker 2: they threw the fragments. And the disciples had to gather
• 1:21:45
  Speaker 2: the fragments.
• 1:21:46
  Speaker 1: And it was my shame and poorial. You look beyond me,
• 1:21:55
  Speaker 1: You look beyond me, Ahm, no one.
• 1:22:02
  Speaker 5: You have shown mers, You have shown mers, you have
• 1:22:10
  Speaker 5: shown mercy.
• 1:22:15
  Speaker 2: Let it not be that when you have built houses,
• 1:22:19
  Speaker 2: when you shift your cattle, everything is working well.
• 1:22:23
  Speaker 1: You will send my power, the mind of my hand
• 1:22:26
  Speaker 1: that's giving me this.
• 1:22:28
  Speaker 2: He said, what thou shall remember, It means you can't forget.
• 1:22:33
  Speaker 1: Some of you have forgotten.
• 1:22:34
  Speaker 2: The God that took you from nothing to where you
• 1:22:37
  Speaker 2: are today. Is someone thanking that God. The God that
• 1:22:42
  Speaker 2: served you disese is and sicknesses that would have killed
• 1:22:46
  Speaker 2: you is that if the Lord was not by our side. Now,
• 1:22:50
  Speaker 2: may Israel Sayadu Shapranda, get the the brother gad theater.
• 1:23:05
  Speaker 4: Someone pray, Someone pray one minute. Lord, I opened up my.
• 1:23:15
  Speaker 1: Heart first to say thank you.
• 1:23:19
  Speaker 2: And then to cry that should keep me broken. Take
• 1:23:24
  Speaker 2: away pride from me everything that has made me full
• 1:23:28
  Speaker 2: of myself. To believe that it is just by my power.
• 1:23:34
  Speaker 2: I repent to God subconsciously. I may have taken your
• 1:23:40
  Speaker 2: place before man when the crop for me, I did
• 1:23:46
  Speaker 2: not tell them Jesus.
• 1:23:47
  Speaker 1: Was the reason behind it.
• 1:23:50
  Speaker 4: Someone cry before your Maker, your great, your grace.
• 1:24:12
  Speaker 5: Have nothing with thout.
• 1:24:15
  Speaker 6: You your grace, Your grace shines on me.
• 1:24:26
  Speaker 1: Are you crying before the God of Heaven, your.
• 1:24:29
  Speaker 6: Grace, your grace, have nothing with thout.
• 1:24:37
  Speaker 5: You, your grace, your grace shine on me.
• 1:24:50
  Speaker 1: There are many of you.
• 1:24:51
  Speaker 2: The reason why prophessy has not happened in your life
• 1:24:54
  Speaker 2: is not because the Man.
• 1:24:55
  Speaker 1: Of God who spoke light.
• 1:24:57
  Speaker 2: The posture of brokenness that must give way for the
• 1:25:01
  Speaker 2: messy of God to come. You have been delayed the
• 1:25:05
  Speaker 2: manifestation of prophecy because there is no brokenness, a broken
• 1:25:11
  Speaker 2: and a contrite spirit.
• 1:25:15
  Speaker 1: Thou will not despise someone is.
• 1:25:18
  Speaker 4: Crying to God. Please forget about who is by your.
• 1:25:20
  Speaker 1: Left hand right. If you are too big to.
• 1:25:23
  Speaker 2: Cry for the grass to be broken, then I tell
• 1:25:28
  Speaker 2: you forget about the messy of God.
• 1:25:42
  Speaker 1: He said, in my people who are.
• 1:25:44
  Speaker 2: Called by my name, the first thing is they shall
• 1:25:47
  Speaker 2: humble themselves. They are my people, but they will never
• 1:25:52
  Speaker 2: see my outstretched hand until they humble themselves.
• 1:25:58
  Speaker 1: And pray and sick my face.
• 1:26:01
  Speaker 4: Turning from your wicked ways, it says, then will I
• 1:26:03
  Speaker 4: hear from heaven and I will forkeep.
• 1:26:05
  Speaker 1: Your sins and heal their land. Please swallow your pride tonight.
• 1:26:11
  Speaker 1: Please swallow your pride tonight.
• 1:26:13
  Speaker 4: I respect your pedigree, but like the twenty and four elders,
• 1:26:18
  Speaker 4: remove your golden crown and cry before the mecca.
• 1:26:35
  Speaker 1: Please pray one more minute.
• 1:26:39
  Speaker 7: Thank you all, my father, fortieving Nasie your time, leaveving
• 1:26:52
  Speaker 7: your seev it till your work.
• 1:26:58
  Speaker 1: Stud ship victories that you would have received.
• 1:27:05
  Speaker 2: But because the messy of God kept coming to your house,
• 1:27:09
  Speaker 2: kept coming to your business, The mess of God kept
• 1:27:12
  Speaker 2: coming to your ministry, kept coming to your job. But
• 1:27:16
  Speaker 2: he kept returning because it did not find brokenness. Don't
• 1:27:20
  Speaker 2: let it return again. It came twenty fifteen. Pride and
• 1:27:27
  Speaker 2: narrogans did not allow the messy of God rest upon
• 1:27:30
  Speaker 2: you twenty sixteen, twenty seventeen, twenty eighteen, twenty nineteen, twenty twenty,
• 1:27:38
  Speaker 2: twenty twenty one. Here is your chance again win that
• 1:27:43
  Speaker 2: wall destiny once and for all.
• 1:27:46
  Speaker 1: Lord, If you don't help my children, I don't have
• 1:27:49
  Speaker 1: the power to help death. Lord.
• 1:27:51
  Speaker 2: If you don't help my business, I don't have the
• 1:27:53
  Speaker 2: power to help. If you don't help me from this addiction,
• 1:27:58
  Speaker 2: I don't have the power to save myself.
• 1:28:00
  Speaker 1: If you don't help me from.
• 1:28:02
  Speaker 2: This financial situation, the bills that are me will destroy me.
• 1:28:08
  Speaker 1: Thou, son of David.
• 1:28:10
  Speaker 2: Yeah, at this conference, have messy upon me, Have messy
• 1:28:15
  Speaker 2: upon my children, Have messy upon the words of my hand.
• 1:28:21
  Speaker 1: HM. A broken and.
• 1:28:22
  Speaker 4: A contrive spirit or God, thou wilt not despise.
• 1:28:36
  Speaker 2: Allelujah. Listen, we're wrapping up. I'm going to provide your
• 1:28:41
  Speaker 2: request now.
• 1:28:44
  Speaker 1: True story.
• 1:28:45
  Speaker 2: I know a woman who was diagnosed with cancer and
• 1:28:50
  Speaker 2: they had done everything they knew to do. She was
• 1:28:54
  Speaker 2: afraid of chemotherapy because I think she had read all
• 1:28:57
  Speaker 2: kinds of things online that does not guarantee survivor. And
• 1:29:03
  Speaker 2: I stand before the God of Heaven, and I'm telling
• 1:29:05
  Speaker 2: you this story. This woman went out of her way
• 1:29:08
  Speaker 2: at a point. She said, according to her, she was
• 1:29:11
  Speaker 2: listening to one of my teachings, and she decided to
• 1:29:15
  Speaker 2: spend it to have a personal vigil with God, not
• 1:29:19
  Speaker 2: asking for anything, just rolling and crying and said, Lord,
• 1:29:23
  Speaker 2: I'm not afraid of dying, but please, if i am
• 1:29:27
  Speaker 2: going to die, please arise from my children. This is
• 1:29:31
  Speaker 2: all I am asking. And the Bibles, I mean, the
• 1:29:34
  Speaker 2: woman has said the Bible. She cried and cried and slept,
• 1:29:39
  Speaker 2: and that when she laid down and slept, she just
• 1:29:41
  Speaker 2: saw that a man entered the room, true story, reached
• 1:29:44
  Speaker 2: his hand into her and brought out something.
• 1:29:47
  Speaker 1: Ladies and gentlemen. When that woman got up, that was
• 1:29:50
  Speaker 1: how that thing started shrinking and disappeared from her body.
• 1:30:04
  Speaker 1: The race is not to the swift, The battle is
• 1:30:08
  Speaker 1: not to the strong.
• 1:30:11
  Speaker 2: I will have messy upon whom I will have messy
• 1:30:13
  Speaker 2: on some of you.
• 1:30:15
  Speaker 1: Let me tell you the.
• 1:30:16
  Speaker 2: Truth right now, the situation you have found yourself, it
• 1:30:20
  Speaker 2: is a messy of God that you need. Some of
• 1:30:23
  Speaker 2: you are doing well by yourself. Your major problem is
• 1:30:26
  Speaker 2: your children. Some of you are not even doing well. Sincerely,
• 1:30:31
  Speaker 2: it will take the grace of God. Now, please hear me.
• 1:30:35
  Speaker 2: I told you that healing and provision it also extends
• 1:30:38
  Speaker 2: to science and wonders. They are manifestations of God's messy.
• 1:30:44
  Speaker 2: I have a covenant with God. I have read a scripture.
• 1:30:47
  Speaker 2: I have a covenant of answered prayers with God.
• 1:30:49
  Speaker 1: I will tell you this by the God of Heaven. Please,
• 1:30:53
  Speaker 1: if you are yet to submit your prayer request, is
• 1:30:56
  Speaker 1: there anyone Okay? Go ahead, Please push us because the
• 1:31:06
  Speaker 1: next five or so minutes will be a sense.
• 1:31:09
  Speaker 2: Now you know what messy is. In case you wrote
• 1:31:12
  Speaker 2: it down and don't believe made you to remove some things.
• 1:31:15
  Speaker 2: Let me assure you let your faith rise because God
• 1:31:18
  Speaker 2: is about to surprise you. We are in the zone
• 1:31:23
  Speaker 2: of messy, so let there be no share. The one
• 1:31:25
  Speaker 2: who is mercyful is also the all powerful. I'm saying
• 1:31:29
  Speaker 2: it again if it means you writing something again, writing
• 1:31:33
  Speaker 2: for your children.
• 1:31:34
  Speaker 1: A group of very wealthy.
• 1:31:38
  Speaker 2: Real estate people came and they demanded to see me,
• 1:31:40
  Speaker 2: and I said, what is this for?
• 1:31:42
  Speaker 1: And they came and met me and they said, apostle.
• 1:31:45
  Speaker 2: We had a discussion and we came to the conclusion
• 1:31:49
  Speaker 2: that We're going.
• 1:31:50
  Speaker 1: To have a covenant with God over.
• 1:31:52
  Speaker 2: You that anywhere on it we build our estate. We
• 1:31:57
  Speaker 2: must build a house for you there. This was some
• 1:32:00
  Speaker 2: years ago, it's not something that is recent. I said,
• 1:32:05
  Speaker 2: what is the meaning of this? What did I do?
• 1:32:10
  Speaker 1: They said, this is our agreement with God.
• 1:32:14
  Speaker 2: Wanted to look for something that represents the Kingdom there anywhere,
• 1:32:19
  Speaker 2: Ladies and gentlemen. I am apologize if it sounds like
• 1:32:22
  Speaker 2: pride or whatever. I cannot tell you how many estates
• 1:32:25
  Speaker 2: these people have built today across Nigeria and Africa and
• 1:32:30
  Speaker 2: every I've not gone to one of the houses. We
• 1:32:32
  Speaker 2: will check and say this is my key. They just
• 1:32:34
  Speaker 2: bring the papers. I say, go and drop them, Go
• 1:32:37
  Speaker 2: and drop them. Accept the Lord builds a house. Don't
• 1:32:40
  Speaker 2: you think I don't know what I'm saying?
• 1:32:45
  Speaker 1: Allelujah?
• 1:32:47
  Speaker 2: A group of business people came and met me and said, Apostle,
• 1:32:50
  Speaker 2: we agreed that we're going to make you a non
• 1:32:52
  Speaker 2: executive board member.
• 1:32:54
  Speaker 1: He said, what does that mean? Very big? We're not
• 1:32:57
  Speaker 1: talking of small little companies. What is my your contribution?
• 1:33:01
  Speaker 2: And they jokingly said, you represent the presence of God
• 1:33:04
  Speaker 2: and the art of God in that business.
• 1:33:08
  Speaker 1: Okay, So what am I going to be doing praying
• 1:33:10
  Speaker 1: for you? I can pray. I don't need to be
• 1:33:12
  Speaker 1: any I can just pray. Say no, this is a conclusion.
• 1:33:16
  Speaker 2: And the only thing I can say after that is
• 1:33:18
  Speaker 2: to God be the glory. Can I tell you everything
• 1:33:21
  Speaker 2: you are looking for is also looking for you.
• 1:33:23
  Speaker 1: For hear me?
• 1:33:25
  Speaker 2: It takes the messy of God, the messy of God.
• 1:33:31
  Speaker 2: I was living in a particular nation. This was like
• 1:33:33
  Speaker 2: three or four years ago. I was done and there
• 1:33:38
  Speaker 2: were some American people who came. They were doing a partnership,
• 1:33:42
  Speaker 2: a real estate partnership with that country, and the pastor
• 1:33:49
  Speaker 2: and a group of business people. They just told I
• 1:33:51
  Speaker 2: was already enough to go and rest and prepare, get
• 1:33:53
  Speaker 2: to the airport and return back to the country and
• 1:33:55
  Speaker 2: the metals and they said, well, we're developing properties here
• 1:33:59
  Speaker 2: and we just wanted to know that we have put
• 1:34:02
  Speaker 2: five properties for you here.
• 1:34:04
  Speaker 1: I said five, Who are you? What are you doing?
• 1:34:10
  Speaker 2: Till today, I've not gone there to say this is
• 1:34:13
  Speaker 2: how my house is a woman who relocated not too
• 1:34:21
  Speaker 2: long ago to the UK from Ghana just call me
• 1:34:24
  Speaker 2: and they bring me papers and keys and the photo
• 1:34:27
  Speaker 2: of a house. It will be like the maybe the
• 1:34:31
  Speaker 2: Equoi all the key now Ghana manificent.
• 1:34:36
  Speaker 1: Structure, and said, the Lord said that you give it
• 1:34:38
  Speaker 1: to you. I'm leaving. I've not gone. There was my
• 1:34:42
  Speaker 1: protocol that when I was in Ghana. I said, you
• 1:34:44
  Speaker 1: just going to see it. I just know that God
• 1:34:46
  Speaker 1: bless you is there. Whatever happens to it, just.
• 1:34:48
  Speaker 4: Leave it there.
• 1:34:49
  Speaker 2: First, have you read the scripture that says when the
• 1:34:52
  Speaker 2: Lord turned again a captivity? I'm sorry if I hope
• 1:34:57
  Speaker 2: you are not misunderstanding.
• 1:34:59
  Speaker 1: What I just sat.
• 1:35:01
  Speaker 2: Can I tell you when the messy of God rests
• 1:35:04
  Speaker 2: upon your life, you will lay up gold as dust.
• 1:35:06
  Speaker 1: Believe me when I tell you this.
• 1:35:11
  Speaker 2: That what somebody is praying for, God will carry it
• 1:35:14
  Speaker 2: and bring it to you and knock your door and
• 1:35:16
  Speaker 2: you will open it and you will see it like
• 1:35:18
  Speaker 2: a person.
• 1:35:18
  Speaker 1: There.
• 1:35:19
  Speaker 2: I'm saying that because something is about to be patient
• 1:35:23
  Speaker 2: the next two minutes here. Please, I know that you've
• 1:35:25
  Speaker 2: been praying, You've prepared for this meeting.
• 1:35:28
  Speaker 1: Please don't waste your moment.
• 1:35:30
  Speaker 2: Don't be like the man who the King leaned on
• 1:35:33
  Speaker 2: and said, even if God opened the windows of heaven,
• 1:35:36
  Speaker 2: must this happen and inside, but did not.
• 1:35:39
  Speaker 1: Eat of it? Please in one minute. Were the prayer request?
• 1:35:44
  Speaker 1: Have you dropped it? We're going to pray in one minute.
• 1:35:49
  Speaker 1: I'd like you to pray from the depth of your heart.
• 1:35:53
  Speaker 2: Father, peace that I've written here arise in. You're messy,
• 1:35:58
  Speaker 2: and let this be the last time I.
• 1:36:00
  Speaker 1: Will write it. That's my prayer request.
• 1:36:02
  Speaker 2: Please please make sure your pray, make sure your pray.
• 1:36:18
  Speaker 2: Take your eyes away from the limitations. Look onto the
• 1:36:22
  Speaker 2: God of messy, who can visit men.
• 1:36:25
  Speaker 1: And turn your lives around. Someone is praying.
• 1:36:31
  Speaker 4: Shape Lecata foundations of sapphire.
• 1:36:35
  Speaker 1: Are you praying, Thanks God? Are you praying.
• 1:36:42
  Speaker 2: Your praying this for your family? Bring your family this prayer,
• 1:36:47
  Speaker 2: Bring your children in this prayer, your business, your ministry.
• 1:38:18
  Speaker 5: You wokee, turning lights around.
• 1:38:25
  Speaker 1: High worship you.
• 1:38:29
  Speaker 2: I worship you.
• 1:38:32
  Speaker 5: You wakee, mending broken odds.
• 1:38:39
  Speaker 1: High worship you. High worship you.
• 1:38:48
  Speaker 5: Wait make irak wonk drum miskey lied in the darkness.
• 1:38:56
  Speaker 1: That is who you are.
• 1:39:00
  Speaker 6: We boll you waving dera cooga, don keep did.
• 1:39:10
  Speaker 4: Didy you?
• 1:39:16
  Speaker 1: You the Covenant keeping you? What the Covenant keeping.
• 1:39:29
  Speaker 6: Die way God away?
• 1:39:38
  Speaker 1: Yeah, the Covenant.
• 1:39:45
  Speaker 2: In the name of Jesus, I said such an anointing
• 1:39:51
  Speaker 2: in displace. Thank God, God, do you know what I'm
• 1:39:57
  Speaker 2: saying in the spirit I wanted to write it down.
• 1:40:00
  Speaker 2: I'm just seeing doors opening. Honestly, I stand by the
• 1:40:04
  Speaker 2: God of Heaven, very strange doors opening.
• 1:40:09
  Speaker 1: This is what I'm saying.
• 1:40:10
  Speaker 4: Some of you you didn't even expect it. Some of
• 1:40:13
  Speaker 4: you is this week that is coming.
• 1:40:15
  Speaker 2: We're not talking of something that is in the piston
• 1:40:18
  Speaker 2: doors opening.
• 1:40:28
  Speaker 1: Jeremi.
• 1:40:32
  Speaker 4: I wept for no man was worthy to open the
• 1:40:36
  Speaker 4: book and unlock the scroll.
• 1:40:39
  Speaker 2: And an elder taps me, and he said, weak, not
• 1:40:41
  Speaker 2: for the lion of the tribe of Judah. The root
• 1:40:45
  Speaker 2: of Jesse is worthy, it says. And I looked upon
• 1:40:49
  Speaker 2: the troll, and I saw a lamb as though it
• 1:40:52
  Speaker 2: had been slain, having seven eyes and seven horns. Father,
• 1:41:03
  Speaker 2: I bow my knees to you, oh God of my covenant,
• 1:41:06
  Speaker 2: and I declare, I speak to you, this is e
• 1:41:11
  Speaker 2: chips should see today.
• 1:41:14
  Speaker 4: Paraskoata, you will see them no more forever.
• 1:41:21
  Speaker 1: You will see them no more forever, hear me.
• 1:41:34
  Speaker 2: Every blessing comes from God through men to men, from
• 1:41:40
  Speaker 2: God through men to men.
• 1:41:43
  Speaker 1: There are times that God says, yes, but.
• 1:41:46
  Speaker 2: The human vessel, who should partner with God, for your
• 1:41:49
  Speaker 2: testimony is not ready.
• 1:41:51
  Speaker 1: Let me call them by prophecy.
• 1:41:53
  Speaker 2: Any bodying, whether in Legos, in Nigeria.
• 1:41:58
  Speaker 1: Or across the club, who.
• 1:41:59
  Speaker 2: Has in anointed and mandated Parosta to partner with prophecy
• 1:42:07
  Speaker 2: and has not responded to the voice of the spirit.
• 1:42:11
  Speaker 2: Right now we compel them to partner with God.
• 1:42:21
  Speaker 1: Yemi.
• 1:42:23
  Speaker 2: Every door that has been closed over your destiny for
• 1:42:26
  Speaker 2: a long time, because I'm seeing doors, I'm still telling
• 1:42:33
  Speaker 2: you I'm I'm seeing Listen, do you know what a
• 1:42:36
  Speaker 2: door is? A door is a device that midwife's two
• 1:42:41
  Speaker 2: rooms or two rams. Doors are the provisions that connect seasons.
• 1:42:47
  Speaker 2: Midwife in one season to the other. Is a door,
• 1:42:51
  Speaker 2: and if that door is closed, a season cannot come
• 1:42:54
  Speaker 2: to an end for another one to open. Let me
• 1:42:57
  Speaker 2: pray again, anybody is at the door and that door
• 1:43:03
  Speaker 2: that opens you to the next season has refused to open.
• 1:43:07
  Speaker 2: By the power of the Holy Spirit, we open that door.
• 1:43:11
  Speaker 1: Now we open that door. Now we open that door.
• 1:43:16
  Speaker 1: Now we open that door. Now you know what I mean?
• 1:43:28
  Speaker 2: Is said, go to the place where the roads divide.
• 1:43:32
  Speaker 1: You will see a cold there that no man has
• 1:43:35
  Speaker 1: reading upon. He said, lose it. And if they ask you, Gods.
• 1:43:40
  Speaker 2: Yeah, I'm seeing like I'm seeing like fire just coming
• 1:43:45
  Speaker 2: on like seven people.
• 1:43:46
  Speaker 1: Just help them. I just saw that annoying right now,
• 1:43:51
  Speaker 1: right now, just help them. You don't have to.
• 1:43:52
  Speaker 4: Bring them out, but help them. Someone is like a
• 1:43:56
  Speaker 4: chain that is breaking up someone's life right now. The
• 1:43:59
  Speaker 4: Bible says he has broken the kids of brass and
• 1:44:02
  Speaker 4: caught the bands of iron and sander.
• 1:44:05
  Speaker 1: I stretched my hands right now in the name of.
• 1:44:07
  Speaker 2: Jesus, those shads be broken by the anoytion of the
• 1:44:11
  Speaker 2: Holy Sweity. Everything that has tied you and held you about.
• 1:44:15
  Speaker 2: Help that woman please be broken. Now, help that woman,
• 1:44:23
  Speaker 2: Please help them.
• 1:44:24
  Speaker 1: Please.
• 1:44:25
  Speaker 6: Everything that was lost shall be returned onto you. Everything
• 1:44:32
  Speaker 6: that was doublen shall be restored onto you. Everything that
• 1:44:38
  Speaker 6: was lost shall be returned onto you, everything that was doublen.
• 1:44:48
  Speaker 2: Jear me, he said, When they ask you, why are
• 1:44:52
  Speaker 2: you losing a cold?
• 1:44:54
  Speaker 1: That no one has.
• 1:44:55
  Speaker 2: Written on it means they're a legend, opportunities that no
• 1:44:59
  Speaker 2: one has too.
• 1:45:00
  Speaker 4: God, listen, even the owner of the colt has not
• 1:45:04
  Speaker 4: ridden it.
• 1:45:05
  Speaker 1: That means there are people holding certain things. It is
• 1:45:08
  Speaker 1: not for them. They are care takers, but at the
• 1:45:11
  Speaker 1: command of the King.
• 1:45:12
  Speaker 2: If they're released, and if they question, you say it is.
• 1:45:16
  Speaker 1: The triumphant entry.
• 1:45:18
  Speaker 2: You cannot have a triumphant entry working barefoot.
• 1:45:23
  Speaker 1: Death.
• 1:45:23
  Speaker 2: Why speak over your life anyone who has been made
• 1:45:27
  Speaker 2: a care taker over any blessing.
• 1:45:30
  Speaker 4: That should come to you. In the name of Jesus,
• 1:45:33
  Speaker 4: may they're released for you.
• 1:45:34
  Speaker 1: Now. There is a woman here your right leg. You've
• 1:46:01
  Speaker 1: had severe pains.
• 1:46:03
  Speaker 2: Just I'm feeling the pain right now as I'm standing
• 1:46:05
  Speaker 2: just the right side.
• 1:46:07
  Speaker 1: Who is that woman? The Lord wants to set you free. Now.
• 1:46:10
  Speaker 1: I don't intend to take.
• 1:46:11
  Speaker 2: So much time, but I mean when I came in here,
• 1:46:15
  Speaker 2: I sense an investment.
• 1:46:16
  Speaker 1: Of prayer and preparation.
• 1:46:19
  Speaker 2: I know that people have prayed and prepared believe in miracles. So,
• 1:46:26
  Speaker 2: my dear, look at me. You love Jesus, what's your name?
• 1:46:32
  Speaker 2: I want to pray for you. Don't feel embarrassed there
• 1:46:35
  Speaker 2: there is something that God is taking out of your life.
• 1:46:37
  Speaker 1: Right now. I stretch my hands and I cost every spirit. Ah,
• 1:46:42
  Speaker 1: I'm seeing limitation in the name of Jesus. Be free
• 1:46:46
  Speaker 1: right now by the power of the Holy Spirit. What's
• 1:46:52
  Speaker 1: your name, my dear? This lady shaking her head can yeah, Okay?
• 1:46:59
  Speaker 1: No problem. You may leave there for tomorrow. Who is Gladys,
• 1:47:05
  Speaker 1: what's your name? Where are you from? I have to
• 1:47:16
  Speaker 1: pray for you.
• 1:47:17
  Speaker 2: I'm not a prophet of doomn but I'm looking at
• 1:47:20
  Speaker 2: you and I'm seeing.
• 1:47:21
  Speaker 1: Your hands and feet tight in the spirit.
• 1:47:23
  Speaker 2: This is what I'm saying. You are a sincere lady.
• 1:47:26
  Speaker 2: But there is no progress, no moving forward. People who
• 1:47:29
  Speaker 2: promise to help you, and by the next day they do.
• 1:47:31
  Speaker 2: Let me professy to someone if there is any embargo
• 1:47:34
  Speaker 2: on your life that makes people desiring to help you.
• 1:47:39
  Speaker 1: Help this woman, help that play.
• 1:47:40
  Speaker 2: Oh my God, please help her in the name of Jesus.
• 1:47:43
  Speaker 2: As cutty, but help them, please by.
• 1:47:46
  Speaker 1: The power that raiscrits from the dead. Right now, I
• 1:47:50
  Speaker 1: use a pause, secret here be free, now, be free.
• 1:47:55
  Speaker 2: Now everything that has tied you, that will not let
• 1:47:59
  Speaker 2: you go. Power, by the power that lets crash from
• 1:48:02
  Speaker 2: the dead. Go forward now, God forward, Now I pray
• 1:48:18
  Speaker 2: for all of you who are having pains. In the
• 1:48:21
  Speaker 2: name of Jesus. There are two people here. You saw
• 1:48:35
  Speaker 2: me in your dream. Hold on, hold on, hold on,
• 1:48:39
  Speaker 2: just listen to what I'm saying. First, you saw me
• 1:48:42
  Speaker 2: in your dream, and in that dream I.
• 1:48:44
  Speaker 1: Was ministring to you. This is this is something God
• 1:48:48
  Speaker 1: wants to release you from me. I'm going to pray
• 1:48:51
  Speaker 1: for you right now.
• 1:48:58
  Speaker 2: Please don't come out at random. Make let's order in
• 1:49:02
  Speaker 2: the house of God. Let's not come out.
• 1:49:06
  Speaker 1: You don't have to come out. You can stand where
• 1:49:08
  Speaker 1: you are.
• 1:49:08
  Speaker 4: Presume that so many of you because if you listen
• 1:49:10
  Speaker 4: to the teachings wherever you are.
• 1:49:12
  Speaker 1: But I'm going to pray for you.
• 1:49:15
  Speaker 2: Someone will shout right now loud on that the anointing. Ah,
• 1:49:30
  Speaker 2: that's right. Something is happening there, something help them, something
• 1:49:34
  Speaker 2: is happening. I'm seeing like angelic administrations.
• 1:49:38
  Speaker 1: Help them, please and help them please.
• 1:49:41
  Speaker 2: Whether you're an odsher or not, help them, I'm seeing
• 1:49:43
  Speaker 2: angelic administrations.
• 1:49:45
  Speaker 4: This I did not ministring spirits. Stand to minister today
• 1:49:49
  Speaker 4: that be the heir of saltration. In the name of Jesus.
• 1:49:55
  Speaker 4: We release the ministry of angels. We release the ministry.
• 1:49:59
  Speaker 2: Of angels to families, to homes, to businesses.
• 1:50:03
  Speaker 1: Help this woman. We release a minister of angels.
• 1:50:06
  Speaker 2: Right now, by the power that raiscrats from the death.
• 1:50:14
  Speaker 1: Let ther be healing right now, every part.
• 1:50:17
  Speaker 2: Of your limbs. Let your be healing right now. I
• 1:50:22
  Speaker 2: decree and declare, if there is anything that is connected
• 1:50:26
  Speaker 2: to witchcraft, help this lady.
• 1:50:28
  Speaker 1: I remove that the money thing from your body.
• 1:50:31
  Speaker 2: Now, for the Bible says every three that has not
• 1:50:35
  Speaker 2: been planted by my father, I declare, let it.
• 1:50:38
  Speaker 1: Be up rooted. Now, please hear me.
• 1:50:43
  Speaker 2: Do you know that many attacks on your health is
• 1:50:46
  Speaker 2: actually an attack on your finances. It's not really the health,
• 1:50:51
  Speaker 2: it is the supplies. Behald in Jesus name beheald in Jesus.
• 1:51:01
  Speaker 1: Thank you.
• 1:51:01
  Speaker 2: Please you can return to your seat. Just one last
• 1:51:04
  Speaker 2: prayer and I'm done. Please, someone can come and help
• 1:51:07
  Speaker 2: me pack this request. I want to pray over people
• 1:51:10
  Speaker 2: here because the Lord is opening my eyes. I'm not
• 1:51:13
  Speaker 2: a prophet of doom, but I'm seeing a casket like
• 1:51:16
  Speaker 2: a coffin, and the Lord is saying.
• 1:51:17
  Speaker 1: I should rebuke the spirit of death. Do you know?
• 1:51:19
  Speaker 2: Let me tell you there is a spirit that has
• 1:51:22
  Speaker 2: been released across this nation.
• 1:51:23
  Speaker 1: You have to pray.
• 1:51:25
  Speaker 2: You see people just dying anyhow? People don't die anyhow.
• 1:51:31
  Speaker 2: Oh death, where.
• 1:51:33
  Speaker 1: Is your sting? And no grave? Where is your victory?
• 1:51:36
  Speaker 2: The devil want to just come and withe the lives
• 1:51:39
  Speaker 2: of people just like that. I want to pray for you,
• 1:51:44
  Speaker 2: and this extends for you and also your loved ones.
• 1:51:47
  Speaker 1: Right now, anyone here.
• 1:51:50
  Speaker 2: Shatraktos cat table lack atos, here who is a victim
• 1:51:55
  Speaker 2: or there is an operation of the spirit of death
• 1:51:59
  Speaker 2: around your My God, I'm just sensing like fire leaving
• 1:52:03
  Speaker 2: my hands.
• 1:52:03
  Speaker 1: Lord, I don't know whether I have them. Please, in the.
• 1:52:06
  Speaker 2: Name of Jesus, I declare, by the spirit of life
• 1:52:10
  Speaker 2: and even by the messy of God, be delivered from
• 1:52:14
  Speaker 2: death now, whether by accidents, by the sword, by sicknesses,
• 1:52:22
  Speaker 2: be delivered from death now. And if there is any
• 1:52:33
  Speaker 2: stranger roaming around your body in the name of a
• 1:52:36
  Speaker 2: sickness or a terminal disease, whether cancer, whether hypotities, whether
• 1:52:42
  Speaker 2: blood condition, Please in one minute repucage, in one minute repugage, I.
• 1:52:51
  Speaker 4: Declare my liberty by the messy of God.
• 1:52:57
  Speaker 1: In the name of Jesus. Now I speak over your life.
• 1:53:05
  Speaker 2: That in the name of Jesus, beginning from now, a
• 1:53:09
  Speaker 2: dimension of God's messy you have not seen. May it
• 1:53:13
  Speaker 2: begin to work for you, mess in your finances, mess
• 1:53:20
  Speaker 2: in your spiritual life, in the name of Jesus Christ.
• 1:53:25
  Speaker 1: In the name of Jesus Christ, tomorrow morning, We're going
• 1:53:30
  Speaker 1: to take the time.
• 1:53:31
  Speaker 2: I want to share with you something from scripture, and
• 1:53:34
  Speaker 2: then I'll have the time to just minister prophetically, and
• 1:53:38
  Speaker 2: then we'll pray over the foundations of Sapphire. I asked
• 1:53:42
  Speaker 2: the Lord something. I said, Lord, let not only few
• 1:53:46
  Speaker 2: people testify. Let the entire foundations of Sapphire like you
• 1:53:52
  Speaker 2: see people testifying, every single one of them. Alah, bless
• 1:54:00
  Speaker 2: you and increase you in Jesus' name.
• 1:54:05
  Speaker 1: Hold on, let me make a not a call. I
• 1:54:08
  Speaker 1: know our time is so.
• 1:54:10
  Speaker 2: You are saying, Apostle, I need Jesus just one minute
• 1:54:13
  Speaker 2: for you before we wrap up.
• 1:54:15
  Speaker 1: There's no need casuling.
• 1:54:16
  Speaker 2: You have seen what Jesus has done, or you are
• 1:54:18
  Speaker 2: saying I need to rededicate my life.
• 1:54:21
  Speaker 1: I don't want to play games.
• 1:54:22
  Speaker 2: With Jesus his messages there, even if it is one person,
• 1:54:26
  Speaker 2: a sense in my spirit there has to be someone.
• 1:54:28
  Speaker 2: Please come and stand here. Jesus is calling you. Do
• 1:54:31
  Speaker 2: not miss out on that opportunity. Please don't play games
• 1:54:34
  Speaker 2: with your destiny. For God so loved the world that
• 1:54:37
  Speaker 2: he gave his one and only begotten son, that whosoever
• 1:54:41
  Speaker 2: believes in him, the Bible declares, should not.
• 1:54:44
  Speaker 1: Perish, but have life everlasting. Come come to Jesus. Win
• 1:54:48
  Speaker 1: that war.
• 1:54:49
  Speaker 2: Don't be ashamed. Don't be afraid that we celebrating them.
• 1:54:52
  Speaker 2: They're coming to Jesus. Come come, You're giving.
• 1:54:57
  Speaker 1: Him a chance to make you. You are giving hi
• 1:55:00
  Speaker 1: I make a chance to break you.
• 1:55:02
  Speaker 2: If you're still joining them, please join, young, old altogether,
• 1:55:05
  Speaker 2: come to Jesus.
• 1:55:07
  Speaker 1: Ali du ja.
• 1:55:08
  Speaker 2: Now I salute every one of you for this noble decision.
• 1:55:13
  Speaker 1: Thank you.
• 1:55:14
  Speaker 2: Please, may I request that you lift your right hand
• 1:55:16
  Speaker 2: if you can, high above your head.
• 1:55:19
  Speaker 1: I wanted to say this prayer.
• 1:55:20
  Speaker 2: Please, if you're joining them, join them quickly. Let it
• 1:55:23
  Speaker 2: be from the depth of your heart. Say after time,
• 1:55:25
  Speaker 2: my Lord Jesus, Tonight I have heard your word.
• 1:55:31
  Speaker 1: I am broken and I need your messy.
• 1:55:34
  Speaker 2: I acknowledge that I cannot help myself, but I.
• 1:55:39
  Speaker 1: Believe that you died for me.
• 1:55:42
  Speaker 2: I believe that you rose again for my justification. Right
• 1:55:47
  Speaker 2: now I receive Jesus as my savior, as my lord,
• 1:55:53
  Speaker 2: and as my king. I declare that the power of sin, satan, hell,
• 1:56:02
  Speaker 2: and the grave is broken over my life. I am
• 1:56:06
  Speaker 2: a recipient of eternal life. I go from glory to
• 1:56:11
  Speaker 2: glory and grace to grace.
• 1:56:15
  Speaker 1: Amen, Father, thank you for this one.
• 1:56:17
  Speaker 2: By their declaration, I decree and declare that their sins
• 1:56:21
  Speaker 2: are forgiving, and that you give them a new beginning.
• 1:56:24
  Speaker 1: From today it will go from.
• 1:56:25
  Speaker 2: Glory to glory and grace to grace. For in Jesus' name,
• 1:56:31
  Speaker 2: we pray. Now a card will be given to you.
• 1:56:34
  Speaker 2: There are counselors who are giving you the card. Please
• 1:56:37
  Speaker 2: make sure you have one. And then we have a
• 1:56:40
  Speaker 2: counselor waving her hand. Madam is waving her hands. May
• 1:56:44
  Speaker 2: I request that all of you just follow the counselors.
• 1:56:48
  Speaker 2: Let's celebrate them in one minute and you'll be back
• 1:56:50
  Speaker 2: to your seat. God bless you, God bless you. Allelujah.
• 1:56:56
  Speaker 2: Please let me encourage you. Don't make the sacrifice. Invite
• 1:57:00
  Speaker 2: everyone that you can, particularly for tonight, ask them to
• 1:57:05
  Speaker 2: listen to this teaching to bless them. And then please
• 1:57:09
  Speaker 2: do all within your power to make sure that you
• 1:57:12
  Speaker 2: are here in the morning for the final the balance
• 1:57:16
  Speaker 2: of what God is going to be doing.
• 1:57:18
  Speaker 1: The Lord bless and honor you. In Jesus name, I
• 1:57:20
  Speaker 1: pray