Latest / Talk to Prince Show - Solving World's Problems / Prince Israel Zaar on: You're the Good that Society wants - Go Lead the World

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Prince Israel Zaar on: You're the Good that Society wants - Go Lead the World · Talk to Prince Show - Solving World's Problems

• 0:02
  Speaker 1: Word society turns out to be might not be word
• 0:12
  Speaker 1: it was intended to be. The fears for humans to
• 0:20
  Speaker 1: to lost that touch of connection, connection to reality, connection
• 0:28
  Speaker 1: to nature, connect connection to the earth and their universe,
• 0:38
  Speaker 1: and connection to themselves, and the connection to the greatest
• 0:49
  Speaker 1: omni designer, to that which is that isn't, to that thing,
• 0:56
  Speaker 1: that being an essence of our beginning. They must seek
• 1:02
  Speaker 1: that harmony, They must seek that measurement, proportionality, and balance.
• 1:10
  Speaker 1: You must have that awareness of serf mhmm, without the
• 1:16
  Speaker 1: distractions and addictions and confusion, and the eagerness to seek
• 1:26
  Speaker 1: validation to be liked, that that thing that ends up
• 1:30
  Speaker 1: with emptiness and fatality. Did they fear that society becomes
• 1:36
  Speaker 1: a hollow, empty and few type for sound m hm.
• 1:44
  Speaker 1: That depth of life must not be taken away from
• 1:47
  Speaker 1: humans and or the human while you're here. Must the
• 1:54
  Speaker 1: purpose of being and the work that humans do gives
• 2:00
  Speaker 1: them identity, and their contribution gives them identity, and their
• 2:07
  Speaker 1: naturality gives them identity. But when that naturality is taken away,
• 2:16
  Speaker 1: the contribution is taken away, when the work is taken away,
• 2:22
  Speaker 1: then what becomes the essence of that being? When the
• 2:27
  Speaker 1: ban is not allowed to think, doubt and ask questions,
• 2:30
  Speaker 1: and when the band cannot imagine, cannot create, cannot invent,
• 2:38
  Speaker 1: cannot innovate, and just left to consume. And even you know,
• 2:49
  Speaker 1: consumption is good for the system, it's good for the market,
• 2:53
  Speaker 1: it's good for capital, it's good for development, and it's
• 2:57
  Speaker 1: part of the human civilization. That's what they enlightened consumption,
• 3:05
  Speaker 1: educative consumption, productive consumption, reasonable consumption meaning for healthy or
• 3:12
  Speaker 1: wealthy consumption. When humans are left to consume their own
• 3:18
  Speaker 1: destruction and the constant filtration or consolation of useful information.
• 3:32
  Speaker 1: You are not mostly liked on the social media or
• 3:35
  Speaker 1: the internet for for the value of your work, for
• 3:41
  Speaker 1: the contribution how you touch humans, so you help the
• 3:45
  Speaker 1: human condition or act to the human condition. You like
• 3:50
  Speaker 1: on the social media for your provocation, the provocativeness, the
• 3:56
  Speaker 1: anxiety or the willingness to be read others, to take
• 4:01
  Speaker 1: away from others that dignity, their humanity, their happiness. It's
• 4:09
  Speaker 1: a great equal chambers of self destruction. The humans have
• 4:14
  Speaker 1: the richest people and the worthiest people. It's the empty
• 4:18
  Speaker 1: you know, they don't know who they are, they don't
• 4:22
  Speaker 1: know what they want They just keep pushing empty limits.
• 4:29
  Speaker 1: It's good for the market, it's good for the stock market,
• 4:35
  Speaker 1: it's good for capital. It's temporarily good for the system.
• 4:40
  Speaker 1: But the long term sustainability of the human being. We know,
• 4:46
  Speaker 1: humans come, humans go, But the depth of life, the
• 4:51
  Speaker 1: quality of it, the information that the people get, the
• 4:57
  Speaker 1: constant lies and deception, the falsity of being. You get
• 5:05
  Speaker 1: to imagine that we're humans made for what society wants
• 5:11
  Speaker 1: to become. It takes billions of years, was the grand
• 5:17
  Speaker 1: purpose of being? That reason to conceive humans. The conceptualization
• 5:25
  Speaker 1: and the conception of humans are not the same thing.
• 5:32
  Speaker 1: The conception has been replaced with with contextualization, the truth
• 5:40
  Speaker 1: is replaced with analysis, and we become that which is
• 5:49
  Speaker 1: the falsity of self. It was in power. They don't
• 5:54
  Speaker 1: seek to tell the people the truth. Humans are recruited
• 6:00
  Speaker 1: pay to lie to the people. If you have a
• 6:03
  Speaker 1: better deceiver, they have a job. The question becomes why
• 6:10
  Speaker 1: light to society? How can we live and foss her
• 6:13
  Speaker 1: when the reality of being is there? For example, I
• 6:18
  Speaker 1: want to live a life of evil and cruelty and
• 6:21
  Speaker 1: wrong and in humanity where you can just live a
• 6:27
  Speaker 1: good life, How can you pretend to believe in God,
• 6:31
  Speaker 1: where you can just believe in God. And it's the
• 6:34
  Speaker 1: things humans are pretending to be. It's the opposite of
• 6:39
  Speaker 1: what they actually want to be. It's very paradox. Seek
• 6:45
  Speaker 1: her and contact the true humans go to school to
• 6:51
  Speaker 1: learn knowledge. But the origin of the Beginning's light upon
• 6:57
  Speaker 1: tell humans the true natural selection te evolution, that humans
• 7:02
  Speaker 1: evolve from monkeys or apes, where you can see the
• 7:06
  Speaker 1: monkeys as to hear, it's not evolving. People want to
• 7:12
  Speaker 1: connect themselves back to the books or the beginning. But
• 7:17
  Speaker 1: if the beginning is what is said in the Genesis,
• 7:22
  Speaker 1: and the Chinese did not get that, the Indian did
• 7:24
  Speaker 1: not get that, but have the most populations of humans
• 7:28
  Speaker 1: as compared to other countries, so God did not think
• 7:32
  Speaker 1: about them, or they got a different revelation. Science was
• 7:39
  Speaker 1: supposed to hurt us, but the good things come deception
• 7:44
  Speaker 1: gets in the beginning was true from the land of God,
• 7:50
  Speaker 1: the creation of God was true, and then it was falsified.
• 7:56
  Speaker 1: Capitalism got falsified from every journey in life and play
• 8:01
  Speaker 1: to our Socrates an Aristot to from beginning of Homer
• 8:05
  Speaker 1: in the society that I've given to us, that thought
• 8:08
  Speaker 1: not thinking, the creativity, the imagination a thing, the coesion
• 8:17
  Speaker 1: a thing to be together, to cherish the difference that
• 8:20
  Speaker 1: humans have is being replies. We carere false identity, false identifications,
• 8:31
  Speaker 1: one that create a new type of humans that does
• 8:33
  Speaker 1: not exist. We call humans different colors in the name
• 8:39
  Speaker 1: of science, amidst everything that is natural has been falsified.
• 8:49
  Speaker 1: You go to buy water, but if you go to
• 8:53
  Speaker 1: where they say the fluids and liquids from soldiers to Jews,
• 8:59
  Speaker 1: alcohol or types of drinks or energy, you see how
• 9:03
  Speaker 1: water in itself has been falsified. The humans who prefer
• 9:08
  Speaker 1: to buy the falsity than the thain itself, humans who
• 9:12
  Speaker 1: find drinking water boring. In vegetables, it's uncomfortable. It sits
• 9:18
  Speaker 1: and nots It means living a healthy life. It's not fashionable.
• 9:25
  Speaker 1: Seeking knowledge and wisdom. It's not fashionable. Being a good
• 9:33
  Speaker 1: human being, loving one another, tolerate in one anomber. It's
• 9:36
  Speaker 1: not fashionable. Seeking the good in everyone and trying to
• 9:40
  Speaker 1: build a better society. It's not fashionable. Just try to
• 9:45
  Speaker 1: be saye, make yourself purpular and famous. That is it?
• 9:55
  Speaker 1: Question becomes how empty it become? He is connected away
• 10:02
  Speaker 1: from nature, from God, from ourselves, from knowledge, from the truth,
• 10:08
  Speaker 1: from purpose and meaning nothing to make a difference, to
• 10:14
  Speaker 1: be remembered for something good. But when people talk about
• 10:20
  Speaker 1: humans today, she might just be divided into tribes, into religions,
• 10:26
  Speaker 1: into republics, into parties, into groups, into schools, into alumnis,
• 10:33
  Speaker 1: into psyct into court. But the basis of society itself,
• 10:38
  Speaker 1: the thing that is society, is gradually degrading, corroding, and decomposing.
• 10:54
  Speaker 1: So she becomes the thing that humans don't believe in
• 10:58
  Speaker 1: the things that bring peop put together by the things
• 11:01
  Speaker 1: that divide them. The humans don't believe in themselves. Humans
• 11:07
  Speaker 1: cannot be with themselves today. It becomes the greatest punishment
• 11:11
  Speaker 1: for a human being today to just sit by themselves,
• 11:14
  Speaker 1: without the gadgets, without everything, just to self reflect and
• 11:18
  Speaker 1: self admire, to create something, to go out there and
• 11:24
  Speaker 1: play with nature and just immerse yourself into naturality, into
• 11:33
  Speaker 1: the depth of your mind that spark a flight that
• 11:38
  Speaker 1: lies within a thing that initiates something. Humans cannot be
• 11:52
  Speaker 1: with themselves. They're being inundated with information, not with information
• 11:58
  Speaker 1: about disinformation, not with knowledge, but with ignorance, with education,
• 12:04
  Speaker 1: but miseducation and this and misinformation. Humans are caslighted. You
• 12:13
  Speaker 1: must hate somebody to die, in order to belong. You
• 12:18
  Speaker 1: must hate a particular group in order to belan, even
• 12:21
  Speaker 1: the leaders, they must divide year and then corruption and
• 12:28
  Speaker 1: nepotism and favoritism and group think becomes the Now you
• 12:37
  Speaker 1: get to imagine the greatness of society I took from
• 12:40
  Speaker 1: the beginning. Now, these great societies are made people who
• 12:42
  Speaker 1: have died and sacrificed for it. The greatness of pain,
• 12:51
  Speaker 1: the importance of pains gradually been neroded. The human being
• 12:59
  Speaker 1: because so superficial that even a dificial intelligence that came
• 13:04
  Speaker 1: to help them they don't know what to do with.
• 13:09
  Speaker 1: Then with artificial intelligence, they didn't invent a eye, but
• 13:15
  Speaker 1: it has been passed on to them. All these great
• 13:18
  Speaker 1: language mods and all this, all this talk of AI.
• 13:22
  Speaker 1: The AI is royal, just as God is royal, just
• 13:24
  Speaker 1: as humans is royal. What what what the humans do
• 13:30
  Speaker 1: with God? The abuse God, the falsify God, or the
• 13:37
  Speaker 1: humans do with truth they falsified truth? Or the humans
• 13:47
  Speaker 1: do with the world of God, or with God's prophets
• 13:50
  Speaker 1: of Jesus or great minds Abram Lincoln. But in a king.
• 13:54
  Speaker 1: They did insult them, they didn't agree them. What the
• 14:01
  Speaker 1: humans do with those great inventors, those great scientists, they
• 14:06
  Speaker 1: falsify the writings. Are most scientists are the people that
• 14:13
  Speaker 1: are taught in schools. Because those students don't know their history.
• 14:18
  Speaker 1: You cannot talk about the Wanism and we're talking about
• 14:20
  Speaker 1: eugenics and the Grand Plan, the separation from truth, the
• 14:28
  Speaker 1: materiality of being for humans and not what they are.
• 14:32
  Speaker 1: That spirit, pain, the soul being, that thing that that
• 14:37
  Speaker 1: connects the human to any other human, that connects humans
• 14:41
  Speaker 1: to its nature. It takes you with that soul, that
• 14:44
  Speaker 1: that divinits in the being. Because if the human being
• 14:48
  Speaker 1: is like an ape, not human, then the human being
• 14:52
  Speaker 1: is separated from God. But I said in my work,
• 14:57
  Speaker 1: and you're the seed of nature and the ge in
• 15:00
  Speaker 1: God of God, that's in God of infinity. That's something bigger,
• 15:05
  Speaker 1: that thing in you that you yourself. Don't now, don't
• 15:11
  Speaker 1: let this pseudo scientists define we are because they got
• 15:14
  Speaker 1: a different purpose. The purpose is for something that's not
• 15:20
  Speaker 1: for the good of the world. It's not for the
• 15:23
  Speaker 1: good of society. Look at the corruption in our society,
• 15:30
  Speaker 1: Look at the gap unemployment, people living on footsteps, the
• 15:37
  Speaker 1: boy being followed, the boy being fired or laid off.
• 15:41
  Speaker 1: It's quick to displace humans, to fire humans, to cause
• 15:46
  Speaker 1: pain to humans when we are called upon to lead.
• 15:52
  Speaker 1: But it doesn't matter because it's not the leading the goal.
• 15:58
  Speaker 1: It's not veterans society. It's not taking part of poverty,
• 16:06
  Speaker 1: providing jobs, keep your health care, improving the wellness of being. Now,
• 16:14
  Speaker 1: who can afford the food, that can eat good food
• 16:18
  Speaker 1: that is not that expensive. Who can live well and
• 16:23
  Speaker 1: think and create and invent and contribute to society. You see,
• 16:31
  Speaker 1: we know how to do all this. We have a
• 16:34
  Speaker 1: lot of money to do this in order to do that.
• 16:40
  Speaker 1: Don't give it names. They can call it socialism, they
• 16:44
  Speaker 1: can call it communism, they can call it anarchy or terrorists.
• 16:49
  Speaker 1: That there is always a name, or fascist, there are
• 16:55
  Speaker 1: always a name for good not to happen. If good
• 17:01
  Speaker 1: is to happen to all of humanity, is the job
• 17:06
  Speaker 1: of some humans on this planet Earth to make that
• 17:10
  Speaker 1: not to happen. They read their own books, the different books,
• 17:18
  Speaker 1: and they teach their own books. And the different books.
• 17:21
  Speaker 1: It means what kids are taught in school, those that
• 17:25
  Speaker 1: knowledge and those books are not necessary in the higher
• 17:30
  Speaker 1: a chalance of society. In the higher a chance of society,
• 17:35
  Speaker 1: decide on what type of knowledge to give to the
• 17:37
  Speaker 1: common person, just to follow and to beg to belong.
• 17:48
  Speaker 1: But it's for the human being itself to know that
• 17:51
  Speaker 1: it's something bigger. When once you tend to be evil,
• 17:57
  Speaker 1: once you tend to be wrong or hateful, you lose
• 18:00
  Speaker 1: a good in hell not giving you. Some people call
• 18:04
  Speaker 1: it God, some people call it higher essence. I said,
• 18:11
  Speaker 1: you lose that positive infinityness of being in you, that
• 18:17
  Speaker 1: thing you that keeps you going, that snap says an
• 18:21
  Speaker 1: energy of information, that that thing, that light, and hell
• 18:28
  Speaker 1: that spark. Because your antels come here not to be yourself.
• 18:41
  Speaker 1: They cannot be yourself. When you worship hate, hate takes
• 18:47
  Speaker 1: away everything from you. Remember that very well. Once somebody
• 18:52
  Speaker 1: is teaching to hate somebody, they're deleting yourself. Because hate
• 18:58
  Speaker 1: is not a thing. It's just a destructive force. Is
• 19:01
  Speaker 1: a negative force. You don't possess negative force. A negative
• 19:10
  Speaker 1: force is a void. It's emptiness. It's just toxic because
• 19:18
  Speaker 1: it destroys everything else, including the thing itself. How can
• 19:24
  Speaker 1: it be that system teach the people to right to divide,
• 19:28
  Speaker 1: to hurt. Think of it. If you kill another human being,
• 19:34
  Speaker 1: you have killed your own humanity. You have killed your
• 19:37
  Speaker 1: own soul, your own being, your own spirit. That breach
• 19:42
  Speaker 1: you have beyond this physical world. You can never do that,
• 19:48
  Speaker 1: and you cannot self terminate in itself, because no matter
• 19:51
  Speaker 1: how they will give you that emptiness, you must redeem
• 19:54
  Speaker 1: your own self, your own being, because the human being
• 19:57
  Speaker 1: is the mind, the body, the soul, and that God
• 20:02
  Speaker 1: in you, that infinity, that creativity in you, that is
• 20:07
  Speaker 1: something always in you. To change your condition, to improve yourself,
• 20:13
  Speaker 1: to dig deep and be the great new te to
• 20:17
  Speaker 1: be that new light. You can be that Jesus, that
• 20:20
  Speaker 1: Abram Lincoln. You can be that Socratest or Plightter. You
• 20:23
  Speaker 1: can be that founding father. You can be that mother
• 20:26
  Speaker 1: that was there or that father that was there. It
• 20:30
  Speaker 1: can be that PoID we changed the world, or that
• 20:33
  Speaker 1: novelist or that artist or that playwright. You can be
• 20:39
  Speaker 1: that scientist. That you can be that inspiration, that motivation.
• 20:48
  Speaker 1: We need that for society to continue. Humanity is on
• 20:54
  Speaker 1: the journey. Each time we get there around the right part,
• 20:59
  Speaker 1: some humans come back to Earth, or some humans, no
• 21:04
  Speaker 1: matter their inclinations, their intentions, the dereal humanity, and when
• 21:11
  Speaker 1: these humans choose to dirict humanity, so much grete, so
• 21:16
  Speaker 1: much cruelty, so much, so many wars, death, destruction, calamities.
• 21:24
  Speaker 1: It take humans to recover from that because of bad policies,
• 21:29
  Speaker 1: blind fellowship or blind following, blind patriotism, toxic nationalism, blind faith,
• 21:37
  Speaker 1: or with something that blinds the human being from the
• 21:40
  Speaker 1: good insight. Because the being itself is good, the being
• 21:47
  Speaker 1: is of as good. Why will you be here if
• 21:51
  Speaker 1: you are not meant to be good? Why will you
• 21:55
  Speaker 1: be that force of nature? If you're not meant to
• 21:58
  Speaker 1: be good? Or would be that purpose of being? That conception,
• 22:07
  Speaker 1: the making of the being? All that being vain? Because
• 22:14
  Speaker 1: there's something deep in you that you must seek to
• 22:16
  Speaker 1: know yourself. I say, school teach you how to work
• 22:19
  Speaker 1: for somebody, or you must teach yourself how to be independent,
• 22:23
  Speaker 1: how to think, doubt and ask questions. This is what
• 22:27
  Speaker 1: I call applicative intelligence. That's what you learn from school,
• 22:32
  Speaker 1: All of us learned. If I studied law, become a lawyer,
• 22:35
  Speaker 1: study engineering, become an engineer, study accounting become an accountant,
• 22:41
  Speaker 1: pharmacy become a pharmacist, study medicine, become a doctor or something.
• 22:46
  Speaker 1: Study politics, political science, become a politician. You study the
• 22:54
  Speaker 1: things that you become. They get to know you. Study
• 22:58
  Speaker 1: that you do, not make that I mean your parents.
• 23:03
  Speaker 1: You don't need to go to school to give birth there.
• 23:07
  Speaker 1: It's so much less a school did to your life.
• 23:12
  Speaker 1: All the thing that school does is to teach you
• 23:14
  Speaker 1: how to become part of community, part of society. School
• 23:18
  Speaker 1: try to culturalize you, to nurturize you. School try to
• 23:26
  Speaker 1: civilize you to be part of the civil society. To
• 23:31
  Speaker 1: teach you reply, how to obey the law, follow the instructions,
• 23:36
  Speaker 1: speak the language of the community. The school teaches you
• 23:39
  Speaker 1: how to belong, how to be how to be a
• 23:41
  Speaker 1: part of the team, are to the part of the community.
• 23:46
  Speaker 1: But what school does not teach you is how to
• 23:49
  Speaker 1: think for yourself, how to question authority, to question others,
• 23:58
  Speaker 1: how to doubt what is said, how to reflect on it.
• 24:04
  Speaker 1: School does not teach you empathy or sympathy or compassion.
• 24:09
  Speaker 1: But the human being itself cannot be with that sympathy, empathy,
• 24:12
  Speaker 1: and compassion, because it's upon that that God exists in you,
• 24:17
  Speaker 1: or that good in it self exists to you. The
• 24:19
  Speaker 1: God I talk about is not religious God. I just
• 24:22
  Speaker 1: call that being God because we know what God is.
• 24:25
  Speaker 1: But it's that essence in you that garvetede towards good.
• 24:30
  Speaker 1: That electricity is to do good, that energies to do good.
• 24:33
  Speaker 1: The sun is here for good, the waters are for good,
• 24:36
  Speaker 1: the mountains and the hills is for good. Everything made
• 24:39
  Speaker 1: of nature it's for good. And therefore the human being
• 24:45
  Speaker 1: is good itself. But what makes us not to want
• 24:51
  Speaker 1: to be that? Or what do we gain? And a
• 24:56
  Speaker 1: group of others continue the crue. Oh, they go back
• 25:02
  Speaker 1: into history to remind people of the pains that have suffered.
• 25:08
  Speaker 1: Why we want to do that in the modern age?
• 25:12
  Speaker 1: Or you want even to compute that into the algorithms
• 25:16
  Speaker 1: of the future, or you want to corrupt ai. We
• 25:20
  Speaker 1: corrupted God, we corrected science, We corrupted the origin of humans.
• 25:25
  Speaker 1: We corrupted intelligence, and even that to which intelligence we
• 25:28
  Speaker 1: are corrupting it. Why must we not use the things
• 25:32
  Speaker 1: given to us for good and use it for good?
• 25:39
  Speaker 1: So it becomes the thing that you see societies become
• 25:41
  Speaker 1: more empty, People are becoming dissociated from themselves, dissociated from society,
• 25:48
  Speaker 1: and humans are left in their silos. And that the
• 25:51
  Speaker 1: officiality of life. The media of life, with all the toxicity,
• 25:55
  Speaker 1: cannot give them any other purpose but that wish you're
• 25:59
  Speaker 1: seeking out. You're already that thing inside you are to
• 26:03
  Speaker 1: think itself. They could in you. The joy and the
• 26:06
  Speaker 1: happiness is you, The positivity is you. It's for you
• 26:12
  Speaker 1: to take that to the world. It's upon you, all
• 26:16
  Speaker 1: of us, to take your good will. You'll be laughed at,
• 26:22
  Speaker 1: just as they laugh at great people will always be
• 26:26
  Speaker 1: very wise. I'm doubtfrul. When somebody is telling to hate somebody,
• 26:32
  Speaker 1: to hurt somebody, to take away from somebody, to denigrate somebody,
• 26:37
  Speaker 1: to hurt or kill, you know you're killing yourself or
• 26:42
  Speaker 1: you're hating somebody. You're hating yourself, you're hurting somebody, You're
• 26:46
  Speaker 1: hurting yourself. You cannot disprisee somebody, demonize or demonize, demonize
• 26:52
  Speaker 1: or demonize somebody and come out home. It means there
• 26:55
  Speaker 1: is nothing inside, because the fairness within is the cor
• 26:59
  Speaker 1: of your pain. You know right and wrong. Sometimes school
• 27:04
  Speaker 1: might corrupt it. Sometimes even the church might corrupt it,
• 27:08
  Speaker 1: of which it shouldn't, of which I don't say they do.
• 27:13
  Speaker 1: But sometimes people feel that way. Sometime when the parents
• 27:17
  Speaker 1: can corrupt their own children. You must know that good
• 27:23
  Speaker 1: is you, That the change that we all want is you.
• 27:28
  Speaker 1: That the better society that we all want is you.
• 27:31
  Speaker 1: That the peace and harmony and happiness and joy you
• 27:35
  Speaker 1: all want is you. That the building of that great society,
• 27:39
  Speaker 1: the infrastructure, that development, that wealth, that prosperity is you.
• 27:44
  Speaker 1: You must get to know that that hope, that faith,
• 27:48
  Speaker 1: that sacrifice, that endeavor, that thing that all of us
• 27:51
  Speaker 1: look at you. You must know that you are that
• 27:53
  Speaker 1: philosopher stone, You're that thing itself. You are that difference,
• 27:58
  Speaker 1: that new thing that ore wants. You can listenek to
• 28:02
  Speaker 1: know that cut within an exponentire that could. Once you
• 28:05
  Speaker 1: become the wrong and evil and creature of society, then
• 28:09
  Speaker 1: everything is lost. It's difficult to get into the cruelty
• 28:13
  Speaker 1: and come back safe and behold again just a way
• 28:18
  Speaker 1: of thinking. We should not complain about the war, because
• 28:23
  Speaker 1: the world is ass What is wrong in the world
• 28:27
  Speaker 1: out there is wrong in us inside. And once we
• 28:31
  Speaker 1: fix the inside, then we can therefore try to fix
• 28:35
  Speaker 1: the outside. We can never afford ourselves and doing nothing wrong.
• 28:42
  Speaker 1: Who might not accept that which is wrong. We must
• 28:47
  Speaker 1: not subjugate our right for all we must not subbordinate
• 28:54
  Speaker 1: our good for all it must imprint yourself out there
• 29:01
  Speaker 1: as wrong being posed on you, because even if you
• 29:05
  Speaker 1: purify yourself, even if that could of a person, you
• 29:08
  Speaker 1: must go out there and therefore change the world as you.
• 29:14
  Speaker 1: If it's all about you, then what is it all
• 29:16
  Speaker 1: about you can it's not my problem as somebody as
• 29:21
  Speaker 1: his problem. I always tell people that are base that
• 29:25
  Speaker 1: three types of humans. Those who create problems they cannot solve,
• 29:30
  Speaker 1: those who solve the problems they create, and those who
• 29:33
  Speaker 1: solve problems it didn't create. You must go out there
• 29:38
  Speaker 1: and try to solve the problems of the world. It's
• 29:43
  Speaker 1: not like Masonic or esoteric, but that's what we're supposed
• 29:54
  Speaker 1: to do. Make this world a better place. Must not complain,
• 30:01
  Speaker 1: must try to fix it, because we are those sorts
• 30:05
  Speaker 1: of problems that we didn't create. You are that person,
• 30:11
  Speaker 1: Philosopher Prince. Our intelligence is Philosopher Prince is reserve from
• 30:19
  Speaker 1: the Great City of Las Vegas. October twenty one, twenty
• 30:29
  Speaker 1: twenty five. Thank you.