Latest / Admonition Podcast / Revelation 14 (Lesson 2) - Aaron Cozort - June 14, 2026

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Revelation 14 (Lesson 2) - Aaron Cozort - June 14, 2026 · Admonition Podcast

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Good morning.
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Take your Bibles if you will and open them to the book of Revelation.
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We are in Revelation chapter 14.
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And we'll be getting into the remainder of this chapter.
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I don't know if we're gonna get finished with it today, but we're going to uh make some good progress.
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But let's begin with a word of prayer.
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Gracious Father in heaven, we bow before your throne, grateful for this day that you've blessed us with, grateful for the opportunity that we have to come before you, to praise
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your name, to glorify you, to be able to open the words of Scripture and to understand the insights and the wisdom that you have placed there for us.
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But more than insights and wisdom and just knowledge, to be able to learn to fear you, to be able to learn to worship.
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You in holiness, to draw closer to you in holiness and heart and mind, that we might walk in right paths, that we might be able to withstand the difficulties that this world throws
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at us and the fiery darts of Satan.
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Lord, we pray that you will be with us as we strive to armor ourselves in righteousness and holiness, in the attributes that you would have us to walk in each day.
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Pray that you will forgive us.
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Forgive us when we sin and fall short of your glory.
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All this we pray and ask in Jesus' name.
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Amen.
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As we have done before, we'll continue to do and and have a brief review of where we're at in the book of Revelation.
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Chapter 1 opens, and John hears a voice as he is in the Spirit on the Lord's Day.
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That meaning he is worshiping on the Lord's Day, and he hears a voice behind him, and he turns and sees one who is described as a glorified representation of Christ.
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Christ is there, but he's not, he's not, he doesn't look like
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He looked when he was walking the earth.
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He looks as a or he appears in a glorified state.
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In his right hand, he holds five seven stars, and before him are seven golden lampstands, and the seven stars represent the seven churches, and the lampstands represent the
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messengers of the seven churches.
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And he tells John to write to the seven churches of Asia Minor.
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And so John is going to write to these seven churches, and he is going to declare to them what.
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what Christ is declaring to him.
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But the passage in chapter one opens and tells us that the things which John is about to receive are shortly to come to pass.
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And the things which he is being told about and the message that is being sent and signified or shown in signs is at hand.
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Every interpretation that we come away with, everything that we understand must be defined in view of the way the text tells us to interpret the book.
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And the text tells us to interpret the book as if the things which John was writing were at hand.
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That means something important to us.
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It means that they weren't currently going through it.
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That as John is writing this, and this is going to be reinforced in chapter 13, chapter 14, as John is writing this, they're not currently in the persecution.
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Now, there's points at which some of them are being persecuted, and some of them are having localized persecution.
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But the persecution that John's writing to them about is hasn't started yet.
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They've gone through some persecution.
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They're not going through persecution right now, but it's about to take off with a fury.
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It's at hand.
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But then consider.
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Chapter 4 opens and John is.
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Going to see in the vision and open door.
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He goes through the open door and he goes into the throne room of God.
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He sees the glory of the one who sits on the throne, the power of the one who sits on the throne, the surroundings of the one who sits on the throne.
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He sees the four beasts represented or carried forward and represented from Ezekiel's uh prophecies.
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You see the Sea of Glass.
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We're going to loop back to that in just a little while.
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You see the 24 elders.
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That are before the throne, and they're taking their crowns, which are crowns of victory, and every time the four beasts offer praise to God, the twenty-four elders throw their
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crowns before the throne, and they offer praise to God.
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Then chapter chapter five opens, and there is a scroll in the right hand of the one who sits on the throne.
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And John desires to read to know what's on the scroll, because it's written on the front side, and on the back it's completely filled with a revelation from God, but it's got
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seven seals on it.
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Yeah.
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And no one is found in heaven or on earth or under the earth.
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No one alive or dead in heaven or on earth is found who can open the scroll.
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No one's worthy.
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And John begins to weep, but he's told not to weep.
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For they found the one who's worthy, and it's the lion or the tribe of Judah.
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It is the Lamb who was slain, who is alive forevermore.
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And the beasts begin to worship the Lamb, and the twenty-four elders begin to worship the Lamb, and they declare him to be worthy.
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And chapter six opens and he begins opening the scroll.
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So he takes the scroll from the one who's sitting on the right hand of the throne or sitting on the throne, and he begins to open the scroll.
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And John finds out what's in the scroll.
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And you have in chapter six a forecast of what's coming.
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First picture is the first seal is open, a white go white horse goes forth and he's conquering.
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And it's a picture of Christ.
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Every time you see a white horse singled out.
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In the book of Revelation, it's Christ.
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Okay?
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The one who's riding on the white horse, the one who's going to be victorious, the one who's winning, it's Christ.
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So it looks like the church is doing great.
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If you were to think about the church as a as a body, as a colony of, let's just use example of colony of ants.
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When when Acts chapter 2 happens, you got a few ants, you got a small anthill.
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But then Acts chapter 3, that anthill's growing.
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Four, five, six, seven, that anthill's growing.
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Then persecution starts.
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And have you ever seen what happens to an anthill when you kick it?
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It just disappears, goes away forever, right?
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No, it just gets bigger.
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And that's what happened: the Jews kicked the anthill.
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And Saul of Tarsus kicked the anthill, and Christians went everywhere preaching the word.
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And the church grew and grew and grew and grew.
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The church went forth and was conquering.
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And so Satan said, I gotta do something about this.
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So it came in the form of persecution and persecution and persecution.
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Trying to defeat the church.
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And so you have in the fifth seal the souls under the altar crying out, How long, O Lord, are you going to allow?
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this to continue.
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They're killing us.
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The sixth seal is open there in chapter six, and the Lord tells those Christians who are dying for the testimony of Christ here's a white robe, rest for a little while.
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Trust me, I've got this.
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And the forecast of what's coming, the fall of a nation, is given.
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It's given in Old Testament language.
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It's given in the language of the fall of Edom, the language of the fall of Babylon, the language of the fall of Jerusalem back in the Old Testament.
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So then chapter 7 opens, and as the persecution that's been forecast is about to begin, one of the angels comes up and says, hold on, hold on, don't start yet.
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We've got to mark all the people of God.
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We've got to make sure none of God's people get touched in this.
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And so the angel goes forth and marks all the people of God with God's name, so that they're not touched by the judgment that's about to come.
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Then you find the seven trumpets.
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The seven trumpets begin to sound.
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All of this, by the way, we're over here in chapter 14.
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We are still in the seventh seal.
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Remember, the scroll that was in the right hand of the one who's sitting on the throne in chapter six was filled inside and out.
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Well, you didn't cover all of the inside and out in chapter six.
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You got the first six seal.
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uh seals.
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But everything that has happened since chapter six has been in the seventh seal.
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So the seventh seal is open.
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And you begin to find seven trumpets.
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And so seven trumpets of partial judgment begin to sound and you have all this description that looks like the Old Testament plagues on Egypt.
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And it looks like Old Testament judgment coming on a nation.
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And it continues
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Throughout chapter 7, chapter 8.
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Chapter 9 opens, and there's an angel, a mighty angel, we're told, a high representative of God, and he's got one foot on the land and one foot on the sea.
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He is one who has authority and rule.
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And he comes forth with a little book.
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And God tells, or uh John is told, rather, to take the little book and to consume it.
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So he takes a little book and it's sweet as honey in his mouth and it's bitter in his belly.
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And again a picture from Ezekiel about Ezekiel's prophecy that indicated God's people were going to be brought through the fall of Jerusalem, but Jerusalem was going to fall.
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They were gonna suffer through their salvation.
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And that's what John is told to tell the Christians.
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They're going to suffer through their salvation, but they're going to be saved from their persecutors.
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So then we have a picture of the witnesses, chapter uh chapter twelve, I think, chapter eleven.
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Got my numbers all mixed up this morning.
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Uh so the the witnesses, we see the witnesses.
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There's two witnesses first represented by two olive trees with two golden lampstands, and the lamps never go out because the olive trees dump their oil into the lamps and the lamps
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never go out.
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And it's a picture from Zechariah of God's representatives, God's priest and God's governor in the form of Zerubbabel and Jeshua, and they're God's representatives.
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And as long as God's representatives are speaking God's word.
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God wins.
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And it doesn't matter what they look like before.
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You go back into that Zechariah prophecy, and you find that as that prophecy is being given, you have Jeshua, who's the high priest, and he's covered in the vision.
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He's covered in the sins and the iniquity of the people, and God cleans him up.
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He makes him holy.
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He makes him.
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One who's worthy to be in the role of the high priest.
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And we're told back in Zechariah, in the form of Jeshua and the high priest: listen, your holiness doesn't come from your perfection, it comes from God and his forgiveness.
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And so we see the two witnesses.
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begin to go forth and they begin to speak and they as long as they're speaking the word of God, they can't be touched.
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But once the prophecy is finished, once God's word is done being spoken, the world comes over them and kills them.
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And they leave them dead in the street for three and a half days.
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And they rejoice.
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They throw a party because God's people aren't annoying them with God's word anymore.
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Have you ever known somebody that you would tell them what the Bible says, and every single time you mention what the Bible says, they'd get angry and upset and frustrated and
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just want to be done with the conversation?
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That's the world.
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That's the way the world treats the word of God.
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Oh, Most of the time they just ignore that it exists, but whenever they're confronted with it, they hate its very existence.
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They don't want it to be spoken.
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they want to give,
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they want to act like they love it, they just don't want to hear it.
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So the world kills the witnesses of God.
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Three and a half days they lie in the street, don't even bother to bury them, and then God resurrects them back to life, and the point is you might die in this life, but Matthew
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chapter ten, what did Jesus say?
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Do not fear the one who can kill this body.
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Rather fear him who can destroy both body and soul in hell.
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So the witnesses are resurrected, break taken up into heaven, and judgment commences.
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All these pictures are to remind the Christians what mu what John tells them in the very beginning: persecution is at hand.
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But Christ is reigning.
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So then chapter 12 opens in another picture.
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This time we have the dragon who we're going to see throughout the book clearly identified because in chapter 12 we're told that the dragon is Satan, the devil.
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But it's Satan, the devil, in representative form of Rome.
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Rome is his tool.
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He's got the heads and the crowns of a nation on his seven heads.
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It's not a literal dragon.
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It's not a physic, it's not a physical dragon.
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It's a representative dragon.
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And the dragon comes forth and he tries to consume the child of the woman.
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The woman who has twelve stars on her head and what did we say the twelve stars were that were in Jesus' hand in chapter one?
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Sorry, the seven stars in chapter one.
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The stars that are in the right hand of Jesus in chapter one are the seven churches.
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So the woman has twelve stars on her head.
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Stars all through the book are representative of the churches.
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We're told that.
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We don't have to guess that.
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We're told that.
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This woman is representative of God's people.
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And God's people bring forth the Messiah.
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And that Satan wants to kill the Messiah as soon as he shows up.
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But he fails.
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And he fails.
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And eventually the Messiah is taken up into heaven and he goes after him in heaven and he fails.
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And he comes back down to earth to persecute his people and he fails.
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Devil is a three time loser.
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So when he can't be victorious against the woman, and he can't be victorious against her children, and he can't be victorious against the Messiah, then he's going to just begin
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persecuting.
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And so up comes Messiah.
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The sea beast out of the location where the angel once had his foot.
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The sea beast comes up, and the land beast comes up, and they begin persecuting, and they're again representative of Old Testament pictures from Daniel.
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They represent the four kingdoms that Nebuchadnezzar saw in Daniel chapter 2, that Daniel saw in Daniel chapter 7.
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They're Old Testament pictures of
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God's uh enemies in the form of nations.
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And the dragon starts giving them power.
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Starts giving them authority.
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Not perfect authority, not perfect power, because Satan doesn't have perfect authority.
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He doesn't have perfect power.
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He has his own authority and his own power, and he loses every single time.
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But he gives that to Rome.
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Rome begins persecuting.
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So we cut to chapter fourteen.
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Chapter 14, then I looked and behold, a lamb standing on Mount Zion, and with him 144,000, having his father's name written on their foreheads.
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These are the ones who had been sealed with the name of God in chapter 7.
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These are the ones who represent God's people.
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Now, they're standing on Mount Zion.
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They're standing with the lamb.
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And I heard a voice from heaven, like the voice of many waters, like the voice of a loud thunder, and I heard the sounds of harpist playing their harps, and they sang, as it were,
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a new song before the throne.
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Now wait a minute.
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Are they on the are they on Mount Zion or are they before the throne?
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Which one is it?
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In the vision, you can be in two places at once.
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John sees them on Mount Zion.
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Where is Mount Zion in the vision?
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Before the throne.
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It's not in Jerusalem, it's not an earthly city.
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The place of God's name, the kingdom of God, the reign of Christ is not on a physical.
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location in an earthly city.
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How do I know?
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Because Jesus told us so.
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Jesus said, My kingdom is what?
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Not of this world.
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If my kingdom were of this world, then would my servants fight?
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The Lamb is standing on his throne.
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He's standing on Mount Zion.
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He's standing on the place of power.
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And where is it?
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It's before the throne.
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They sang, as it were, a new song before the throne, before the four living creatures and the elders, and no one could learn the song except the hundred and forty four thousand who
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were redeemed from the earth.
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These are the ones who were not defiled with women, for they are virgins.
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These are the ones who follow the Lamb wherever he goes, these were redeemed from among men, being first fruits to God and to the Lamb.
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And in their mouth was found no deceit, and they are without fault before the throne of God.
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You've got the hundred and forty-four thousand representative of God's faithful disciples.
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They look like the Messiah.
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They act like the Messiah.
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They behave like the Messiah.
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They are holy like the Messiah.
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They represent God's people.
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And they're singing a song of redemption.
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They're singing a song like Moses and Israel saying.
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Matter of fact, we're gonna be told in chapter 15, they're singing the song of Moses and the Lamb.
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You get down to verse six.
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Then I saw another angel flying in the midst of the heaven, having the everlasting gospel to preach to those who dwell on the earth, to every nation, tribe, tongue, and people.
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Крайст і станд.
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Ready for battle.
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And Christ's people are standing, not slaughtered, not killed, not bloodied and bruised, but singing.
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REJOICING!
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So an angel goes forth from heaven and starts preaching the gospel.
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And he preaches to every tongue, tribe, people, saying with a loud voice, Fear God and give glory to him, for the hour of his judgment is come, and worship him who made heaven
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and earth, the sea, and springs of water.
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Now if the book is to be taken in a physical, literal interpretation.
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Then preceding the final day of judgment, preceding the final war with Satan.
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We're gonna all look up and see an angel preaching the gospel.
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Does that conflict with any particular passage of scripture and plainly stated statement by Jesus Christ about his return?
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What passage does that conflict with?
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Turn to Matthew chapter twenty four.
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Matthew chapter twenty four.
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Beginning in verse 32, now learn this parable from the fig tree.
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When its branch has already become tender and puts forth leaves, you know that the summer is near.
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So you also, when you see all these things, know that it is near at the doors.
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He has been telling those of his disciples about his statement.
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That not one stone of the temple would be left upon another, that the city of Jerusalem was going to fall.
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By the way, he uses a whole bunch of that old testament language of the fall of a nation.
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And he says it's going to happen.
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And he says, When you see the signs, you know it is near.
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He says, Assuredly I say to you, this generation will by no means pass away till all these things take place.
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by the way, he says it's at hand.
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He says, This generation is not going to see death before this happens.
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Heaven and earth will pass away, but my words will by no means pass away.
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But he also in Matthew chapter twenty-four speaks concerning something else.
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That is his final return.
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And he says, But of that day an hour, no one knows.
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Not even the angels of heaven, but my father only.
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But as the days of Noah were, so will it so will the coming of the Son of Man be, for as in the days before the flood they were eating and drinking, marrying and giving in
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marriage until the day that Noah entered the ark and did not know until the flood came and took.
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give them all away, so will the coming of the Son of Man be.
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Jesus said of the day of my return and my second coming, there are no signs.
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There won't be any warnings.
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There's not going to be an angel flying through heaven preaching the gospel.
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This is a visionary device to tell us that the nation of Rome will have been warned.
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They will have had the gospel preached to them.
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They will have been told of the coming judgment.
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They will have been warned of what was going to happen because they were persecuting God's people.
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And they're going to do it anyway.
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He says, and another angel followed, saying, Babylon is fallen, is fallen, that great city, because she has made all the nations drink of the wine of the wrath of her
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fornication.
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Then a third angel followed them, saying, with a loud voice, If anyone worships the beast and his image and receives his mark on his forehead or on his hand, he himself shall also
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drink of the wine of the wrath of God, which is poured out full strength into the cup of his indignation.
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He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb.
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And you say, see, this is these individuals being sent straight to hell.
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These people are being put into everlasting punishment.
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This is the final judgment.
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No, it's not.
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Терно Ізая Твоє ОН.
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In Isaiah twenty one and Isaiah thirty four.
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We learn something about the fall of Babylon and the fall of Edom.
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Chapter twenty-one, we find Isaiah opening, the burden against the wilderness of the sea as the whirlwinds in the south pass through, so it comes from the desert from a terrible
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land.
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A distressing vision is declared to me, the treacherous dealer deals treacherously, and the plunder
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Plunderer, plunders, go up, O Elam, besiege, O media, all its sighs I have made to cease.
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Therefore my loins are filled with pain.
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Pangs have taken hold of me like the pangs of a woman in labor.
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I was distressed when I heard it.
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I was dismayed when I saw it.
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My heart wavered.
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Fearfulness frightened me.
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The night for which I longed, he turned into fear for me.
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Prepare the table, set a watchman in the tower, eat and drink, arise you princes, anoint the shield, for thus has the Lord said to me, Go set a watchman, let him declare what he
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sees.
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What does a watchman do?
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If we think about it in the physical battlement terms of the ancient world.
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All right.
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He stands on the wall.
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And his job is if he sees the enemy coming in the distance.
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He speaks.
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If he sees destruction headed towards the city, he announces it so they can be ready.
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And God tells Isaiah, goes out a watchman.
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Notice what he's going to say.
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Let him declare what he sees.
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And he saw a chariot and a pair of horsemen, a chariot of donkeys, and a chariot of camels.
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And he listened earnestly with great care.
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Then he cried, A lion, my lord.
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I stand continually on the watchtower in the daytime.
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I have sat at my post every night, and look, here comes a chariot of men with a pair of horsemen.
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Then he answered and said, Wait a minute, what's the message?
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What is what does the watchman hear as he sits and watches?
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Babylon is fallen.
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Is fallen.
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Wait a minute.
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What year is it that Isaiah writes?
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Not the exact year, but what century?
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In the 800 BCs.
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You want to know what Babylon was in the 800 BCs?
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Nothing.
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Nothing.
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It was little village.
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It was a little city.
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It had no great power.
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It was no world power.
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The Assyrians were coming.
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And the Assyrians were going to grow large.
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And the Assyrians were going to come to power.
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And the Assyrians were going to be in power for almost a hundred years before Babylon achieves power.
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And Isaiah.
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Before Babylon ever rises up as any significant power at all.
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declares Babylon's fallen.
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You see, because Isaiah's prophecy is couched in this.
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Isaiah is going to speak to a nation that has given itself over to idols.
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And Isaiah's challenge all the way through the book.
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If you remember when we studied the book of Isaiah, was this God is going to challenge Israel through Isaiah to say, get one of your gods to speak.
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Find one of your idols to open its mouth and say anything.
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But beyond just saying anything, find one of your idols that will tell you what's going to happen in the future.
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Because here's what I'm going to do.
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I'm going to tell you the end from the beginning.
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He who has an ear, let him hear.
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Now Jesus is going to use that phrase over and over and over again in his teaching, and it comes from Isaiah.
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And Isaiah's point with that phrase is God speaks.
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And God tells you what's gonna happen before it ever happens.
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And when he does, you know who the real God is.
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So let's pause for a moment and think about what we just read in chapter 13.
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We chapter twelve, here's the dragon.
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Chapter 13, here comes the sea beast, and he's given the authority and the power of the dragon, and he begins to persecute.
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And then we see the land beast and he comes forth and he begins to to sorry, I think I've got him in the wrong order, but the point is he comes forth and he begins to say,
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Everybody's got to worship the other beast.
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Everybody's got to bow down and worship his name.
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Everybody's got to receive his mark, or we'll kill you.
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And God's challenge from Isaiah is, why don't you get him to tell you what's coming?
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Why don't you get him to tell you how it's going to turn out?
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Go ahead.
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Get Caesar to tell you how it's going to turn out.
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Get Satan to tell you how it's going to turn out.
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Get your idols to tell you how it's going to turn out.
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Bow down and worship them and ask them, how is it going to turn out?
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And by the way, I've done this before.
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I did it in Isaiah's day, and I'm going do it again.
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I'm going to tell you Babylon has fallen.
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It's fallen.
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I'm going to tell you before it ever happens.
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I'm going to tell you the nation that you think is going to defeat you is going to be defeated.
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Chapter 21 of Isaiah, he says.
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Babylon is fallen, is fallen, and all the carved images of her gods he has broken to the ground.
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Why does Rome get described as Babylon?
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Because the Old Testament picture is crystal clear.
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When Egypt fell, was there a prophecy long before Egypt fell about the fall of Egypt?
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No.
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There was a prophecy when Moses was told to go and tell it Pharaoh to let my people go.
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But it didn't happen a hundred years before Egypt fell.
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With Babylon and the captivity of Babylon, God says, Not only am I going to protect my people, not only am I going to deliver them through this, not only are those who live by
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faith going to be justified by that faith and going to be brought through this.
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But I'm going to tell you 150 years before Babylon ever starts persecuting my people that I'm going to destroy them.
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And then he names the king with which he's going to do it.
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There's no better Old Testament picture of God destroying a nation that persecutes its people than Babylon.
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And so he's not only going to use Babylon as a picture, he's going to quote the Old Testament prophet that declared the fall of Babylon.
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And declared it in correlation with his statement that says, those gods that they tell you to worship?
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Those gods that they think are going to save them?
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Those gods that they think
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delivered Israel and Judah and nation after nation after nation into their hands.
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Those gods are nothing.
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I did that.
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I gave it to them, and I'm gonna take it away.
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So chapter thirty four of Isaiah
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In Isaiah chapter 34, we find, beginning in verse 8, for it is the day of the Lord's vengeance, the year of recompense for the cause of Zion.
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Its streams shall be turned into pitch, its dust into brimstone, its land shall become burning pitch.
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Now, when you pause for a moment and wonder, who is this about?
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Whose land is going to get turned into burning pitch?
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Whose land is going to get turned into its dust into brimstone?
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Whose land is going to become a lake of fire?
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Go back to chapter fi chapter thirty four, verse five.
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My sword shall be bathed in heaven, indeed it shall come down on who?
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Edom.
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When Isaiah prophesies about a lake of fire, the dust turning into pitch and the ground lighting on fire, he's using a Sodom and Gomorrah picture.
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He's saying, I'm going to destroy this nation so thoroughly that their land is going to become like Sodom and Gomorrah.
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It's going to become a lake of fire.
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It's going to become a place of brimstone.
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It's going to receive utter desolation.
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Notice what he says.
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He says, For it is the day of the Lord's vengeance, the year of recompense for the cause of Zion.
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Its stream shall be turned into pitch, its dust into brimstone, its land shall become a burning pitch.
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It shall not be quenched, night or day, its smoke shall ascend forever.
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From generation to generation it shall lie waste, no one shall pass through it forever and ever.
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Question.
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Can you go visit the once formerly land of Edom today?
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Yes, you can.
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Can you go stand on the mountain, Mount Seir, where Edom used to have its capital?
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Yes, you can.
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Are you going to be standing in a lake of fire when you do it?
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No.
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It's prophetic imagery from Sodom.
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And by the way, Isaiah doesn't leave that to our guests.
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He tells us so in the next verse.
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Watch it.
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A verse ago, Isaiah said, The land is going to be a burning lake of fire with smoke that rises up from generation to generation forever.
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Verse 11.
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But the pelican and the porcupine shall possess it.
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Have you noticed that pelicans and porcupines don't live in lakes of fire?
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I didn't know if you knew that or not.
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There's a few people in the Bib uh in the realm of Bible interpretation that apparently don't know that.
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By the way, pelicans and porcupines also don't exist in hell.
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They didn't do anything wrong.
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They're not getting sent there.
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The picture from Isaiah's prophecy is visionary language of Sodom and Gomorrah.
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God says, I'm going to take Edom and I'm going to so utterly destroy them and wipe them out and take them out of their land and remove them that the wild animals are going to get
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their land.
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You come over to Revelation.
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In Revelation chapter 14, verse 8, and another angel followed, saying, Babylon is fallen, is fallen that great city, because she was she made all nations drink of the wine of the
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wrath of her fornication.
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She has enticed and indoctrinated and surreptitiously caused all of them to drink of her sin, and now they're going to share in her wrath and her judgment.
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And he says, another angel comes forth and says, If anyone worships the beast and his image, and receives his mark on his forehead or on his hand, he himself shall also drink
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of the wine of the wrath of God.
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Which is poured out full strength into the cup of his indignation, he shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the
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Lamb.
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How do we know this isn't hell?
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Because Jesus made a plainly stated declaration that hell is a place separated from the presence of God, didn't he?
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Matthew chapter twenty five?
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Matthew chapter ten, didn't Jesus declare that hell would be a place of separation from God?
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Not in the very presence of the Lamb and his angels.
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This place, whatever it is.
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This picture, whatever it is, is a picture of something that happens in the very presence of the Lamb and his angels.
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And that's diametrically opposed to the picture of hell that Jesus plainly teaches in the book of Matthew.
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So this isn't hell.
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This is a picture of fire and brimstone that isn't.
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A picture of hell.
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It's a picture of complete judgment by God from Sodom and Gomorrah.
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Go read Genesis.
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Go read what the text says occurred in Sodom and Gomorrah and the seven cities of the plain.
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And go understand what the text says.
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This is a Sodom and Gomorrah picture.
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This is an Isaiah picture.
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This is God saying, I'm going to make this nation desolate.
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That's all we've got time for.
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We'll pick up here uh next week.