Latest / Talk to Prince Show - Solving World's Problems / Prince Israel Zaar on: As A Politician, Genuinely Care For The Needs Of The People

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Prince Israel Zaar on: As A Politician, Genuinely Care For The Needs Of The People · Talk to Prince Show - Solving World's Problems

• 0:04
  Speaker 1: There is an essential part of the life of the
• 0:20
  Speaker 1: human being and there is the government the government and
• 0:36
  Speaker 1: many political entities is the executive branch responsible for the
• 0:49
  Speaker 1: day to day running of a country. And that government
• 0:58
  Speaker 1: is usually elected into office or appointed, or nominated, or selected,
• 1:08
  Speaker 1: or enthroned, or ordained. And that government, it's mostly helped
• 1:22
  Speaker 1: by a legislature and by some court system. to enforce
• 1:37
  Speaker 1: the law or to pass and promulgate laws. That's what
• 1:44
  Speaker 1: the executive does. It takes care of the people. The
• 1:51
  Speaker 1: most essential part of the role of the government is
• 2:00
  Speaker 1: the people. We the people enshrined in the Constitution especially
• 2:13
  Speaker 1: the preamble to the Constitution of most people there is
• 2:24
  Speaker 1: that proposition that promised A good citizen, Troy. There is
• 2:48
  Speaker 1: that thing called the people. And these people, they believe
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  Speaker 1: in the government through the social contract, through shared history,
• 3:21
  Speaker 1: shared struggles, through tradition, culture, and religion, or through the
• 3:39
  Speaker 1: influence of parents and nurturing, there is something called the system.
• 3:50
  Speaker 1: That system is piloted or captained or driven by the government.
• 4:01
  Speaker 1: The role of the government is to take care of
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  Speaker 1: the people, their safety, their security, their wellbeing, their health being,
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  Speaker 1: their wealth being, their prosperity, their flourishment, their hopes and
• 4:31
  Speaker 1: dreams and vision and purpose, that mission to be, that
• 4:40
  Speaker 1: duty of state, that responsibility, expectation, obligations and accountability The
• 4:51
  Speaker 1: government is responsible and accountable by obligation and duty and
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  Speaker 1: commitment to the people. It's not a joking matter. The
• 5:09
  Speaker 1: lives of the people in every country, everywhere on planet
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  Speaker 1: Earth It depends largely on the role of the government.
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  Speaker 1: The people surrender their rights to justice, to peace, to fairness,
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  Speaker 1: to equity, to equality, to security, to sufficiency. To adequacy.
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  Speaker 1: The people. Surrender their rights. And their freedoms. To freedom serves.
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  Speaker 1: From the state of nature. As most philosophers we say.
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  Speaker 1: Where is the rule of the strong. ruler of the jungle,
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  Speaker 1: the king of the forest. Humans surrender such barbarism of
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  Speaker 1: self-destruction to be civilized and humane and morally coded and
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  Speaker 1: ethically driven and judicially or legally compressed to subdue their
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  Speaker 1: rights to fight one another or hurt one another. They
• 7:14
  Speaker 1: subdue that discretion, that faith and trust a bona fide
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  Speaker 1: belief in that system that humans see as the beginning
• 7:37
  Speaker 1: and end to their lives. If you go back to
• 7:42
  Speaker 1: history or to philosophical thinking between Hume, Hobbes, or John Locke, Montesquieu,
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  Speaker 1: Jean-Jacques Rousseau, or Voltaire, or René Descartes, or some great
• 8:00
  Speaker 1: philosophers like Plato, or Socrates, or Aristotle, or some Asian thought.
• 8:21
  Speaker 1: Or some African thought from Alexandria. Or some thoughts from
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  Speaker 1: the Persians. Or the Chinese and Confucius. And all the
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  Speaker 1: wars that humans have fought. It's been about the people
• 8:45
  Speaker 1: and their leaders. The choice of leadership. The quality of leadership.
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  Speaker 1: the competence of leadership, the compassion of leadership, the apathy
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  Speaker 1: or sympathy of leadership, or the narcissism of softness or
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  Speaker 1: crudeness on the humanities, or barbarism or exploitation and neglect
• 9:14
  Speaker 1: or negligence. selfish disregard. But the government cannot be that.
• 9:31
  Speaker 1: Then come the politicians. The government must be led by
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  Speaker 1: somebody and a group of people. In a democratic society,
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  Speaker 1: the people choose their leaders. Fair or not. An enlightened
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  Speaker 1: population or not. But the people choose their leaders in
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  Speaker 1: democratic society. They don't just go to the supermarket or
• 10:11
  Speaker 1: maybe to a Super Bowl or maybe on the playground
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  Speaker 1: or maybe in a rally and just choose somebody that
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  Speaker 1: please come lead us. The people get to elect people
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  Speaker 1: called politicians who want to be in office. And the
• 10:33
  Speaker 1: people listen to their promises because the people is a
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  Speaker 1: collection of groups of humans from different places, from different family,
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  Speaker 1: from different lineages, from different heritages. from different ancestries, from
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  Speaker 1: different religious affiliation or creed. The leader is there to
• 11:07
  Speaker 1: bring the people together and listen to the needs and
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  Speaker 1: desires and wants and anxieties and fears hopes and dreams
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  Speaker 1: of the people. The protection of that country, the borders,
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  Speaker 1: the security, the military readiness, the fear of diseases, of hunger,
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  Speaker 1: of poverty, of joblessness, the fear of instability, insecurity, the
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  Speaker 1: fear of illiteracy, The fear of dogma. The fear of corruption, nepotism, incompetence.
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  Speaker 1: The fear of groupthink. The fear of charlatans. The fear
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  Speaker 1: of scammers. The fear of apathy. The fear of narcissism.
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  Speaker 1: The fear of selfishness. So the people, they get to
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  Speaker 1: listen to politicians on their genuine grievances, needs, or righteous indignations.
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  Speaker 1: They look for a fixer for somebody Who can be there.
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  Speaker 1: Who can be there for the people. For the country.
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  Speaker 1: For the instruments of governance. For the safety of the
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  Speaker 1: institutionality of the system or the rule of law. And
• 13:12
  Speaker 1: for the safety of the system itself. And the structures
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  Speaker 1: of power. at the economy, the job market, the production line,
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  Speaker 1: the resources of the country, the strength and weaknesses, the
• 13:35
  Speaker 1: enemies of state, but at home and abroad, the priorities
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  Speaker 1: of the government, partnerships, alliances, blogs, friends and foes. The
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  Speaker 1: people get to listen to their leaders. And so be
• 14:04
  Speaker 1: it that the people are journeying about their needs and desires,
• 14:12
  Speaker 1: about who should lead them at that particular moment, at
• 14:16
  Speaker 1: that particular time, at that particular episode in history. on
• 14:24
  Speaker 1: that particular constellation. The people. They seek a leader. A
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  Speaker 1: leader will come to die for the people. And lay
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  Speaker 1: down wisdom for the people. Who shall lead the people?
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  Speaker 1: Who shall it be? that the people can believe in.
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  Speaker 1: The people need a leader. Somebody with honesty. Somebody who
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  Speaker 1: believes in the system. Somebody who believes in the rights
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  Speaker 1: of the people. Somebody with compassion for the people. Somebody
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  Speaker 1: who believes in fairness and justice and equity and the
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  Speaker 1: rule of law. Humans are fragile, no matter how they
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  Speaker 1: pretend to be sometimes. There is no powerful human without
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  Speaker 1: some vulnerabilities and weaknesses. Humans are good in their design.
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  Speaker 1: But politicians come in. They don't promise to alleviate the
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  Speaker 1: conditions or ameliorate the conditions of the people. Some politicians
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  Speaker 1: come in with fear and threats. They look for something,
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  Speaker 1: something so Machiavellian to make the people to be scared.
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  Speaker 1: Fear as a state is something that does not exist.
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  Speaker 1: And some politicians will make that fear to come true.
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  Speaker 1: Some politicians will stage an attack. They'll stage something. They'll
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  Speaker 1: make people fight one another. They'll create something to divide
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  Speaker 1: the people. To make the people look for a Messiah.
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  Speaker 1: The person who can fix all their problems. They get
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  Speaker 1: to see the politicians has escaped from actually helping the people.
• 18:08
  Speaker 1: But that politician has invoked the worst of that being.
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  Speaker 1: Evoked the fears of humans. The anxieties. They look for
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  Speaker 1: the boogeyman. of false flag operations. The political tool became fear,
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  Speaker 1: not governance and leadership. But the people, they want governance
• 18:44
  Speaker 1: and leadership. But before they vote, it's not about their
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  Speaker 1: needs anymore. That's why people come and promise to fix it.
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  Speaker 1: or to fix that which is broken, but they end
• 19:02
  Speaker 1: up never fixing it. Because some politicians know what works.
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  Speaker 1: If you really don't want to care about the needs
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  Speaker 1: of the people, if you really don't care about providing
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  Speaker 1: them with jobs, good paying jobs, good education, with health care,
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  Speaker 1: with good infrastructures, to help them start a business or
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  Speaker 1: raise a family or build a country and a home.
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  Speaker 1: If you don't really want to do that, I wish
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  Speaker 1: some politicians don't want to do that. Not that they
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  Speaker 1: are terrible people. It's because they do not know how
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  Speaker 1: to do that. And they evoke human sentiments and fears.
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  Speaker 1: The mind is conditioned to fear the other. Time after time.
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  Speaker 1: Those politicians will come to power. They will bait the
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  Speaker 1: people in cultural wars. They will bait the people in
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  Speaker 1: race wars, something about race, or gender inequality. Or they'll
• 20:27
  Speaker 1: look for some sham trials that divide the country. Something
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  Speaker 1: so awful. But people will get away with it. For
• 20:37
  Speaker 1: the country to be divided. We stalk fear. We stalk divide.
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  Speaker 1: And stalk hate. And therefore the country. And the people.
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  Speaker 1: They need somebody. Who can fix it. And the question becomes.
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  Speaker 1: What is that person fixing? You cannot fix hate. You
• 21:10
  Speaker 1: cannot fix divide. You cannot fix fear. All those are
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  Speaker 1: psychological construct. That's why politicians come and the people that
• 21:25
  Speaker 1: are suffering continue. The middle class just keeps getting eroded.
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  Speaker 1: But look over there. It's either white or black or
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  Speaker 1: blue or that religion or something. the things that humans
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  Speaker 1: would die and those things would still be here. Culture
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  Speaker 1: would still be here. Religion would still be here. Tradition
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  Speaker 1: would still be here. Racism or sexism or bigotry or
• 21:53
  Speaker 1: those cultural wars, those things are ideologies that would still
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  Speaker 1: be here. But the people cannot see through it. Now,
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  Speaker 1: time after time, politicians who don't actually fix anything, who
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  Speaker 1: aren't interested in fixing anything, Fixing the thing. They come
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  Speaker 1: in promising to give power back to certain group of people.
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  Speaker 1: Just ask that question. What do you mean? What does
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  Speaker 1: it do? When you come and make people able to
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  Speaker 1: hate again or hurt others again or divide or polarize
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  Speaker 1: the country What do you gain? The politician gains power,
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  Speaker 1: but the people gain nothing. They self-destruct, divide, and rule,
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  Speaker 1: and conquer. Those are philosophical strategies. Those are the political
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  Speaker 1: science strategies that we study. But the people They don't
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  Speaker 1: need a lot of theory. The people need help. When
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  Speaker 1: the people follow politicians on their campaign trails or knock doors,
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  Speaker 1: they don't care about ideology. They care about practicality, fixing
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  Speaker 1: real issues, solving real problems. Because humans are fragile. Society
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  Speaker 1: is made up of humans. Those humans come from families.
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  Speaker 1: Those families, they got a mom and dad and grandparents
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  Speaker 1: and grandkids or children. They got a church that they
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  Speaker 1: belong to. They got a community that they belong to.
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  Speaker 1: A school they went to. A ball game they went to.
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  Speaker 1: They got a factory They got a grocery store. They
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  Speaker 1: got a firefighting station. They got a law enforcement, a
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  Speaker 1: police station. They got a school department, kindergarten, to college.
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  Speaker 1: It's a real people. They believe in real things. They
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  Speaker 1: just want to raise their children Make sure their kids
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  Speaker 1: can go to school. Make sure they can have good
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  Speaker 1: paying jobs. And they can work with dignity. Retire with dignity.
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  Speaker 1: Save something. Have something in the bank. Because they live
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  Speaker 1: in the greatest country on the planet. They want to
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  Speaker 1: see their children grow. Not some cultural wars. With some
• 25:03
  Speaker 1: mental health. That mental health humans exploit. And they go.
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  Speaker 1: Sometimes they kill these kids in schools, or a church,
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  Speaker 1: or in the groceries, or in a supermarket, on the playground,
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  Speaker 1: or in the street, or at the workplace. You don't
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  Speaker 1: want that. But those are political ideologies. That's what it does.
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  Speaker 1: That's what it does. Political ideology, it does harm to
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  Speaker 1: the people. It does not provide jobs. It does not
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  Speaker 1: provide health care. It does not build the factories. It
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  Speaker 1: does not re-industrialize. It does not make our great country
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  Speaker 1: to compete with other countries. It does not help the people.
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  Speaker 1: It hurts the people. And politicians will come and wish
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  Speaker 1: prayers and then they pump new hurtful statements. They polarize
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  Speaker 1: the people the more And they know they're doing that.
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  Speaker 1: They got strategies doing that. How do we divide the people?
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  Speaker 1: How do we win an election? By not helping the people.
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  Speaker 1: Sometime by destroying the system itself. Or by weakening the system.
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  Speaker 1: But it's our time. We must rule. We must govern.
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  Speaker 1: We'll do everything. Or the kitchen sink. Or the red meat.
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  Speaker 1: We'll bait the people. with entrapments, with compromise, with blackmail.
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  Speaker 1: Or we stoke hate and fear. Or call people communists
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  Speaker 1: or socialists or right-wing or Nazis. So much. Or pray
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  Speaker 1: on the weak, on migrants that got nowhere to go.
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  Speaker 1: Or look for the boogeyman. We stoke fear and drive
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  Speaker 1: a wedge in between the people. That's political science. Those
• 27:20
  Speaker 1: are the works of strategists, think tanks, or lobbyists, or
• 27:35
  Speaker 1: those who are paid to psychologically induce the people from
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  Speaker 1: thinking critically, from using their reason or judgment or common sense.
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  Speaker 1: They will inundate them with political advertisement. 99% of it
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  Speaker 1: is not true. The 99% of it is to invoke
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  Speaker 1: feelings and drive fear ad hominem. The people will be
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  Speaker 1: punished with political advertisement every day And they know it's
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  Speaker 1: a lie. It hurts their mental health. They condition that
• 28:23
  Speaker 1: brain and they brainwash it and they indoctrinate it. And
• 28:27
  Speaker 1: the brain is forced to accept a lie for a truth.
• 28:30
  Speaker 1: Because the politicians know somewhere that if you tell the
• 28:34
  Speaker 1: lie so many times again and again, the brain will
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  Speaker 1: succumb to it. Not that it doesn't know it's a lie.
• 28:44
  Speaker 1: by Joseph Mellon. Much is spent on advertisement than on
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  Speaker 1: truly articulating what politicians can do to the people, to
• 29:05
  Speaker 1: the country, and to the system. If it's not for
• 29:11
  Speaker 1: the people, for the country and for the system, why
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  Speaker 1: run for office? Because the people are suffering. The system
• 29:28
  Speaker 1: is suffering and the country is suffering. If the right
• 29:34
  Speaker 1: leaders are not there and the people pray, that no
• 29:40
  Speaker 1: matter what political party, no matter how you came to office,
• 29:47
  Speaker 1: that the people pray and hope that once you have
• 29:51
  Speaker 1: the power, the thing you need the most, now that
• 29:57
  Speaker 1: you are in charge, That for some reason, for some
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  Speaker 1: sympathy or empathy, that for some humanity, that for some
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  Speaker 1: morality or decency or some divine spark, that the people
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  Speaker 1: will help. That because you have the power, that nothing
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  Speaker 1: stops you. That you stop whining and complaining and blaming
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  Speaker 1: somebody else. Or being a victim. When you're actually in charge.
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  Speaker 1: That you stop pointing fingers. That you take that time now.
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  Speaker 1: That power that is given to you by the people.
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  Speaker 1: That oath that you took. And you can therefore look
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  Speaker 1: for competent people. People who can actually solve the problems
• 30:56
  Speaker 1: of the people. Those promises you made and the real
• 31:01
  Speaker 1: problems that the people told you that they are suffering with.
• 31:06
  Speaker 1: Politicians don't go and campaign on ideologies. They use that
• 31:15
  Speaker 1: at the last minute. Politicians go out there to campaign
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  Speaker 1: that I am the one. I will solve the problem.
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  Speaker 1: I am the fixer. and all the promises you gave.
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  Speaker 1: The system has the resources, the intellect, the man and
• 31:39
  Speaker 1: woman power. The system has the mind, the will, the
• 31:48
  Speaker 1: capacity and endurance, the expertise to actually Solve the problems
• 31:58
  Speaker 1: of the people. Politicians always remember that. Be careful. Don't
• 32:10
  Speaker 1: play the people so long that they lose faith in
• 32:15
  Speaker 1: the system. The system is very fragile if the people
• 32:21
  Speaker 1: don't believe in the system. Sometimes you know politicians are
• 32:26
  Speaker 1: dishonest but they know they are good people. Because those politicians,
• 32:31
  Speaker 1: most of them are people of faith. They believe in
• 32:35
  Speaker 1: a God. Most of those politicians are patriotic. They believe
• 32:41
  Speaker 1: in the system. Most of those politicians, they believe in
• 32:49
  Speaker 1: the law. Most of them are lawyers. Most of those politicians,
• 32:56
  Speaker 1: they are parents. Or their family people. They come from
• 33:01
  Speaker 1: some particular. Princeton or some particular community. They went to
• 33:06
  Speaker 1: a particular school. Those politicians. They are not alien to
• 33:12
  Speaker 1: the people. They are of the people. They are the government.
• 33:20
  Speaker 1: Of the people. For the people. By the people. From
• 33:25
  Speaker 1: the people. And no matter what they tell. There are
• 33:30
  Speaker 1: good people. There are genuinely good people. But they should
• 33:37
  Speaker 1: never forget the people. Don't scam the people. Don't constantly
• 33:44
  Speaker 1: deceive the people. Don't make the policy of state lies
• 33:49
  Speaker 1: on deception. Because the people know better. Trust in you
• 33:56
  Speaker 1: doesn't mean ignorance. The people know what they want. The
• 34:05
  Speaker 1: people know how they feel. The people know when they're
• 34:09
  Speaker 1: feeling the pinch. The people know when they cannot put
• 34:14
  Speaker 1: food on the table. The people know when they're not
• 34:18
  Speaker 1: having a good paying job. The people know when the
• 34:22
  Speaker 1: streets or the neighborhood is not safe. The people know
• 34:27
  Speaker 1: when the teachers in the public schools are not paid well.
• 34:31
  Speaker 1: And when their kids are not getting quality education. The
• 34:35
  Speaker 1: people know when they cannot pay their student loan debt.
• 34:39
  Speaker 1: The people know their credit card debt. Their mortgage. Their rent.
• 34:49
  Speaker 1: Their loans. The people know their health. The expenses they
• 34:56
  Speaker 1: get to get medication. Or some people choose to sit
• 35:00
  Speaker 1: home and die with diseases because they cannot afford it.
• 35:04
  Speaker 1: The people know about the expenses. The people know the
• 35:12
  Speaker 1: state of the economy. The people know the state of
• 35:15
  Speaker 1: the politics. These people know the fragility of the system.
• 35:25
  Speaker 1: When deception becomes policy, When propaganda and misinformation and disinformation
• 35:32
  Speaker 1: and miseducation becomes news. Where threats becomes the enemy to facts.
• 35:44
  Speaker 1: The people know when they are not getting what they
• 35:49
  Speaker 1: voted for. You cannot buy what you cannot use. You
• 35:57
  Speaker 1: cannot use what you don't want. Humans are not foolish.
• 36:04
  Speaker 1: Humans are good people. They are tolerant. They can entail.
• 36:11
  Speaker 1: They can understand. They can forgive. They can let go.
• 36:17
  Speaker 1: They can move on. They can move forward. Never take
• 36:24
  Speaker 1: the people for granted. Philosopher Prince. AI intelligence is Philosopher
• 36:35
  Speaker 1: Prince's resolve on the great city of Las Vegas. September
• 36:39
  Speaker 1: the 5th, 2026. Thank you.