Latest / The Eye of Jupiter Podcast / 95 The Ancient Truth About Sasquatch No One Talks About!

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95 The Ancient Truth About Sasquatch No One Talks About! · The Eye of Jupiter Podcast

0:14
Speaker 1: Hey everybody, Welcome back to the I Jubiter podcast this
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Speaker 1: episode ninety five with Thomas Seawood. He is a Native
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Speaker 1: American First Nations person from Canada and on the West
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Speaker 1: Coast of Canada and Northern Vancouver Island. Thomas Seawood you
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Speaker 1: can find him on everything you can. Just search for
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Speaker 1: Sasquatch Island and you will find any and everything you
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Speaker 1: need to know about him, all the descriptions in the
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Speaker 1: link below. He came on and told me a lot
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Speaker 1: about his native culture and about their connection with the Sasquatch.
0:45
Speaker 1: So if you keep finding yourself coming back to the show,
0:48
Speaker 1: or if this is your first time here, please do
0:50
Speaker 1: me favor and subscribe to the channel over on Spotify
0:54
Speaker 1: there that would be great, or on Apple or wherever
0:56
Speaker 1: you're getting these from. I get my from podcast Addict
0:59
Speaker 1: to give you a little bit of inside. I'm joining
1:02
Speaker 1: all the feedback and I'm joining doing these shows. This
1:05
Speaker 1: one was a fantastic episode. I had a lot of
1:08
Speaker 1: fun talking with Thomas. He reached out No, I reached
1:11
Speaker 1: out to him over on Facebook. You can do the
1:13
Speaker 1: same for me as well. But if you have a
1:14
Speaker 1: story you want to reach out to me, with. You
1:16
Speaker 1: can do that through the email by sending me an
1:19
Speaker 1: email at THEIAT Jupiter Podcast at gmail dot com. One
1:23
Speaker 1: more time THEI of Jupiter Podcast at gumul dot com.
1:27
Speaker 1: So I hope you enjoyed this episode with Thomas Seawitt.
1:31
Speaker 2: Hi, thanks much on your show.
1:34
Speaker 1: I'm so happy to see you again. Is that crazy?
1:36
Speaker 1: Is this seaweed or suit like slid? Wid like squid?
1:41
Speaker 1: See what? I hate that so much when I mispronounced
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Speaker 1: someone's name, But it's just one of those things that
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Speaker 1: you come across once in a while. So top to
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Speaker 1: be a favorite. People who do not know you, please
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Speaker 1: tell me a little bit about yourself and where we
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Speaker 1: can find you.
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Speaker 2: So my last name Sewed means paddling towards chief giving
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Speaker 2: potlatch a big celebration. I belong to the quakwaky Walk
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Speaker 2: First Nation otherwise known as quaggy Utel or quagg Yolk
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Speaker 2: at one time, but our tribal nation is Northern Vancouver Island,
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Speaker 2: British Columbia, the islands in between vancouv Island and the
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Speaker 2: mainland and up into the mainland inlets all the way
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Speaker 2: to the high mountains. So it's a vast nation of people.
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Speaker 2: Quakwakye Walk simply means the Quackwalla speaking people sixteen recognized
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Speaker 2: tribal groups with our neighbors the le to the south
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Speaker 2: of US. And our people are of all the tribes
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Speaker 2: in North America. And I travel extensively throughout North America,
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Speaker 2: mainly investigating Sasquatch. But our tribe is the closest tied
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Speaker 2: to the Sasquatch. It's our highest ranks. Crests are like
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Speaker 2: having a Rolex or Mercedes Benz. You show off that
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Speaker 2: you hold title to the highest rank one, which is
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Speaker 2: Junaka the wild Woman of the woods, so you'll put
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Speaker 2: it on. I don't have my t shirts right now
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Speaker 2: with me. I did laundry today, but I usually have
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Speaker 2: a tune off.
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Speaker 1: Yeah, you know.
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Speaker 2: It's like like I said, it's like wearing a Rolex
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Speaker 2: so and plus I for my operations. Sasquatch Island, you know,
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Speaker 2: which is a website dot com Facebook group which has
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Speaker 2: a huge following, and my Sasquatch Island Facebook group I've
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Speaker 2: created and I don't allow a repetitive posts, so you're
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Speaker 2: not going to see posts from other groups on there.
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Speaker 2: It's all my posts and it's designed so that it's
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Speaker 2: the Encyclopedia Sasquatch, so that when you go to it
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Speaker 2: and you read it back to twenty fifteen when I started,
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Speaker 2: you will have knowledge from me as a bushman for
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Speaker 2: most of my adult life, commercial fishermen for forty five
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Speaker 2: plus years, living out in the bush, seeing sasquatch, getting
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Speaker 2: close to them, getting chased by them, you know, chased
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Speaker 2: out of the bush back to your boat. You know,
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Speaker 2: I've learned so much about them. And then also interview
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Speaker 2: and other Indian tribes and me being an Indian, they
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Speaker 2: open up to me, whereas a non Indian goes up,
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Speaker 2: Indians usually zip their their mouth and they become an
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Speaker 2: ug Indian. Where you can sit there your television camera
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Speaker 2: and your recorder and you know, ask the Indians about,
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Speaker 2: oh do you have sasquatch?
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Speaker 1: Yeah?
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Speaker 2: Wow? Have you seen sasquatch?
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Speaker 1: Yeah?
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Speaker 2: Yeah, And that's the young Indian. But when I go there,
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Speaker 2: they just open up verbal diarrhea, I call it. They're
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Speaker 2: just telling me everything they know about sasquatch, their legends, stories, encounters, beliefs,
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Speaker 2: perspectives understanding. And that way I can answer those deep
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Speaker 2: questions that people that watch these podscasts want to know
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Speaker 2: what are they? Right, Well, every Indian tribe refers to
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Speaker 2: Sasquatch as members of the other tribe or the ones
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Speaker 2: of the night. And then of course you have some
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Speaker 2: tribes that English translation of the name of their sasquatch
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Speaker 2: will have cannibal in it, Cannibal giants, cannibals the mountains,
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Speaker 2: cannibals from the forest. From my tribe is said to
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Speaker 2: be a cannibal. And when you look at that, the
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Speaker 2: Indian tribes over twelve hundred throughout North America aka Sasquatch
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Speaker 2: Island as I call it, and they're saying that their
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Speaker 2: sasquatch and their territories is cannibal. And this happens over
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Speaker 2: twenty times with different tribes. Then we know what a
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Speaker 2: sasquatch is because only a species that eats its own
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Speaker 2: species can be termed a cannibal. So sasquatches, what are they?
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Speaker 2: Humans of the night? The bigger humans, and I like
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Speaker 2: to refer to them as the foundation human to what
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Speaker 2: we evolved to be the inferior hairless by people species
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Speaker 2: of Sasquatch Island.
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Speaker 1: Interesting because I was talking to a woman. She is
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Speaker 1: also Native American. She is an organ and she actually
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Speaker 1: did the right of passage, the last one to do
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Speaker 1: it in the late seventies and she had a whole year.
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Speaker 1: It's out in the forest and uh, she's run into
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Speaker 1: she said it was in her lord. There's three different types.
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Speaker 1: There's the helpful ones, there's the ones that are tricksters,
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Speaker 1: and there's the ones that said that you what you did,
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Speaker 1: that they'll actually take you and eat you. So that's
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Speaker 1: just trying to connect a lot of dots because I
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Speaker 1: think a lot of the a lot of the knowledge
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Speaker 1: is going to be lost, and somehow, in some ways,
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Speaker 1: somewhere this needs to be, you know, somehow documented. I
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Speaker 1: don't know if this show is the show for it
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Speaker 1: or if I'm qualified to do it, but if I
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Speaker 1: can help, I think it's I think it's important.
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Speaker 2: Social media as a whole, you know, it's when I
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Speaker 2: started being part of the Sasquatch industry or sasquatch ology.
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Speaker 2: You know, it's because of uh, but me arguing with
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Speaker 2: the TV because you know, b f r O Banged
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Speaker 2: Forest Research Organization. We're banging on trees on TV trying
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Speaker 2: to find sasquatch. And I'm looking at TV and I'm
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Speaker 2: yelling at it, you stupid no offense to listening, you
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Speaker 2: stupid white people. You know, no jack bugger all about sasquatch.
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Speaker 2: You know, bang on a tree. How would you like
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Speaker 2: it if I come to her house and banged on
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Speaker 2: your door, opened it up, walked in and told you
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Speaker 2: to turn around, get out of here, Because that's what
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Speaker 2: sasquatch is telling you. By banging on a tree, they're
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Speaker 2: telling you stop human, turn around, go back where you
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Speaker 2: came from. I'm here with me or my family, my clan.
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Speaker 2: So my wife, you know, who's well educated, had a
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Speaker 2: big job with a big corporation. You know, she's in
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Speaker 2: the kitchen and she's listening to me, and she's like,
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Speaker 2: you believe in sasquatch or Bigfoot? And I said, well,
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Speaker 2: number one, out of respect, I don't use the B word.
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Speaker 2: I referred to them as sasquatch because it was a
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Speaker 2: native name from a tribe referring to the big creatures.
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Speaker 2: And you know, she thought I was crazy. I believed
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Speaker 2: in sasquatch. So she sat down and asked me more questions,
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Speaker 2: watch some shows with me, and because she met me
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Speaker 2: in the bush, and I said, when you met me
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Speaker 2: I was fair. I was wild.
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Speaker 1: You know.
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Speaker 2: It's remember when we first got together in two thousand
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Speaker 2: and eight. I can only spend a week down in
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Speaker 2: Seattle area. I started getting buggy. I needed to get
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Speaker 2: back to my bush and she'd go, Tom, just go
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Speaker 2: back to British Columbia, go back to your bush world,
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Speaker 2: water World. I'll be here when you get back. Don't
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Speaker 2: worry about that. And that's when she started to understand that, Yeah,
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Speaker 2: I guess there is some out there. And she said,
8:21
Speaker 2: why don't you go on a podcast and share your
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Speaker 2: knowledge with people? And I'm like, wow, what's the podcast?
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Speaker 1: Educating? Very insightful woman.
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Speaker 2: Yeah, So I went on, reached out and of course
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Speaker 2: you know algorithms and Google placement. The first one that
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Speaker 2: came up was Sasquatch Chronicles Wes Germer. So I emailed them.
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Speaker 2: He phoned me the following day, spoke to me for
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Speaker 2: ten minutes and said, is all right if I started recording?
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Speaker 2: I said yeah, go ahead, and he recorded me, and
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Speaker 2: not even a week later he phoned me back. He said,
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Speaker 2: my switchboard emails, everything's lit up. Everyone wants to know
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Speaker 2: more about what you have to share. I said, well,
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Speaker 2: keep hitting a record button, let's do episodes. So I
9:00
Speaker 2: did five or seven episodes and that sort of catapulted
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Speaker 2: me to this. You know, wow, you could say celebrity status.
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Speaker 1: And you know now I'm on.
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Speaker 2: Movie The Bigfoot Girl, I start in that and Amazon
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Speaker 2: on Prime. I'm one hundreds of podcasts, video casts. I'm
9:16
Speaker 2: in Expedition Bigfoot Discovery Channel season six, numerous episodes I
9:21
Speaker 2: filmed without their Life Network. This summer I filmed with
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Speaker 2: some big rock star out in the Olympic Peninsula where
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Speaker 2: I live and work because I managed Sasquatch the legend
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Speaker 2: dot com, the largest Sasquatch museum in store in North America,
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Speaker 2: and Forks, Washington on the Olympic Hot Peninsula, which is
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Speaker 2: a Sasquatch hotspot, so hot that me and my wife
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Speaker 2: had to say, okay, investigating Sasquatch will only stay within
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Speaker 2: a half hour radius of the store in the house,
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Speaker 2: which are two blocks away, because within half an hour
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Speaker 2: it's just on like Donkey Kong there.
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Speaker 1: Yeah, Well, where does this help the in for you?
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Speaker 1: I know it goes back to you, to your people,
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Speaker 1: until the bloodlines of your people, and could you like
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Speaker 1: maybe go into a little bit a little bit of
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Speaker 1: the lore, the stories, the of your people, and and
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Speaker 1: you know what connections that you have made and your connections,
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Speaker 1: your experiences where you know where does this all begin
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Speaker 1: for you? Art Nay.
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Speaker 2: That's where I was born in nineteen sixty five off
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Speaker 2: northeastern Vancouver Island. It's a traditional home of the numb
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Speaker 2: Geese quadwalky Walk First Nation, and I was born into
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Speaker 2: that tribe. But so I belong to a different one
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Speaker 2: now though, because it's my original tribe by transfer. But anyway,
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Speaker 2: I lert Me. I grew up and I was told Tommy,
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Speaker 2: you behave yourself the Sasquatch. I'll always watching King ganatam children.
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Speaker 2: You misbehave and act up. Don't do your chores, don't
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Speaker 2: eat your food, pull a temperate tantrum, fight steel, don't
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Speaker 2: do your homework. Toon Off is going to come at night,
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Speaker 2: big hairy arm and reach in to where you're sleeping
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Speaker 2: and grab you what spruce sack in your eyes so
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Speaker 2: you're blind and she's gonna throw you in her basket
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Speaker 2: on her back, or stuff you into her fiber sack
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Speaker 2: like a potato sack woven from spruce cedar fibers, cedar
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Speaker 2: bark fibers. Yeah, throw that sack on her back or
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Speaker 2: in her basket, and she'll take those misbehaving children deep
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Speaker 2: into the forest, up a mountain to our invisible home.
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Speaker 2: And that's why we can't find sasquatch. And that's where
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Speaker 2: she'll boil you up and eat you. So as a
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Speaker 2: young boy, my boogeyman with sasquatch, you behave yourself, otherwise
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Speaker 2: you get taken by it. And then of walking through
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Speaker 2: the village, you'd see the burial ground. And even though
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Speaker 2: our people accepted Christianity, and they still hung onto their
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Speaker 2: traditions where a chief would die, but they would raise
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Speaker 2: a massive totem pole in the burial ground, and it
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Speaker 2: depicted crest figures that belonged to that chief and his
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Speaker 2: family to tell the story of his life, in his
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Speaker 2: family's life. But at the base of five of them
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Speaker 2: were puckered up lips, I got outstretched arms, big breasts,
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Speaker 2: sleepy eyes. Those were the carvings and still are to
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Speaker 2: this day. The wild Woman of the Woods the highest
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Speaker 2: ranked crest at the base of the pole, because that's
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Speaker 2: the power position of a totem pole for a crest,
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Speaker 2: because it carries the weight of every other crest above. Wow,
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Speaker 2: the outstretched arms, that totem pole is telling you that
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Speaker 2: that chief who died the headstone just off to the
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Speaker 2: side of the pole, his power and wealth was felt
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Speaker 2: around the world, and he had title to the crest.
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Speaker 2: He could display it and use it, and even in
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Speaker 2: his memorial pole it's used. And then we will go
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Speaker 2: up to the hill on Alert Bay, because we would
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Speaker 2: have these great celebrations called potlatch, or there was a practice,
12:53
Speaker 2: or there was tourist ship and anchored out and the
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Speaker 2: women and men and children were performing in tradition mo
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Speaker 2: maass and regalia for the tourists or at a potlatch
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Speaker 2: or at a practice, and you would see on the
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Speaker 2: big house floor, and you got to remember these ceremony,
13:09
Speaker 2: the ceremonial big houses we have in our nation. The
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Speaker 2: vertical pope be carved of crest figures, and the horizontal
13:21
Speaker 2: beams they're all carved of crest figures, like the seasiths,
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Speaker 2: the double headed sea serpent. But at the head of
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Speaker 2: the big house with the chiefs and the set and drummers,
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Speaker 2: that's where you'll see the tuna carvings. And they're always
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Speaker 2: in our big houses because it's our highest ranked crest.
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Speaker 2: So when you watch the dances being performed on the floor,
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Speaker 2: it was an ancestors and happening encounter whatever that's coming
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Speaker 2: to life and dance since home. Be it a double
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Speaker 2: dorsal fin, killer whale, they saw a ceasoth, the double
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Speaker 2: headed sea serpent, quick weikana, thunderbird, and of course sasquatch.
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Speaker 2: You'd see and she'll do it at that ceremonies. Every
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Speaker 2: chief and his family's depiction of an ancestors encounter with
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Speaker 2: a sasquatch, some of them. Every family's dance is different,
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Speaker 2: but the face is always the same, puckered up lips,
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Speaker 2: sleepy eyes, fur regalia, basket on their back, maybe a sack,
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Speaker 2: maybe a baby one in its back, maybe a baby
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Speaker 2: one on the floor with it all everyone's different. But
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Speaker 2: you would watch those potlatches from different families and you'd
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Speaker 2: see their renditions of encounters of an ancestor with a sasquatch.
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Speaker 2: And it intrigued me because I was scared of the sasquatches,
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Speaker 2: because when I walked by the grave all those big
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Speaker 2: memorial polls, it was like monsters. To me, they're and
14:49
Speaker 2: they come get me. And so hearing that, seeing that
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Speaker 2: as a young boy, you know it's ingrained in your soul,
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Speaker 2: in your culture. And then Da, when I was twelve
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Speaker 2: years old, driving down the bancouv by of the North
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Speaker 2: Highway at night, I'm around the corner and there where
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Speaker 2: there's a cement garbage can bearproofed and a metal guardrail.
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Speaker 2: There's someone sitting on it, and all of a sudden,
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Speaker 2: someone puts their left arm down and springs and jumps
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Speaker 2: through the air into the dark bushes, and you could
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Speaker 2: see the giant sasquatch with the long hair, the soles
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Speaker 2: of its feet, the big long hair flowing, the headlights
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Speaker 2: shining on that oily black hair, the muscles, even the
15:34
Speaker 2: hand has it come off the guardrail. I always remember
15:37
Speaker 2: that no hair on its home run and Dad swerve
15:40
Speaker 2: in it. Dad's like, holy, was the sasquatch? And I'm like,
15:46
Speaker 2: you mean not just sas bigfoot sasquatch we heard on TV.
15:51
Speaker 2: He goes, yeah, that's what juanok was. And now I'm
15:54
Speaker 2: just like, oh my god, I gotta learn more. And
15:58
Speaker 2: within a year I'm in a feeder in Vancouver, British Columbia,
16:01
Speaker 2: because we lived in the city just afterwards, and Watson
16:06
Speaker 2: listening to Leonard Nimoy narrate all and solved mysteries, Locknest Monster, UFOs,
16:12
Speaker 2: my own calendar, and I got to see Patty and
16:17
Speaker 2: Bob Gimlin and what Roger Patterson filmed. And I'm just
16:21
Speaker 2: like floored. Canny meat, my popcorn can't drink by pop
16:24
Speaker 2: I'm just like, that's the sasquotch. And then Tommy ten
16:29
Speaker 2: Thousand Questions was created. I was in the book libraries
16:33
Speaker 2: reading John Green's books and others. And then I would
16:39
Speaker 2: go commercial fishing in the summers on a salmon saint
16:41
Speaker 2: boat with my grandfather when I began my career, and
16:45
Speaker 2: then my uncles and so forth. But no matter where
16:48
Speaker 2: I went to the coastal British Columbia, I've covered the
16:50
Speaker 2: entire coast. We'd end up in communities that you could
16:53
Speaker 2: only access by floatplane or boat ferry, like Clem two
16:58
Speaker 2: or Less Scroud went. I actually help entice them to
17:01
Speaker 2: go there for his first show with doctor John Bindernagel.
17:05
Speaker 2: And then we had, you know, other communities that are
17:10
Speaker 2: isolated or logging camps tied to their docks, and there's
17:14
Speaker 2: loggers down there on the dock, and I'd always ask,
17:17
Speaker 2: what do you know about sasquatchs? And I'd hear all
17:20
Speaker 2: their encounters, their stories, their beliefs, their perspectives, and you know,
17:25
Speaker 2: it's just And because I have a photographic memory for
17:29
Speaker 2: things that I enjoy, I can recall those stories when
17:35
Speaker 2: I was a young boy, teenager, twenties, thirties, forties, fifties,
17:39
Speaker 2: and they're always going to be with me. And that's
17:42
Speaker 2: what I share on my social media, whether it be
17:44
Speaker 2: Sasquatch Island dot com, website, movies, I'll do documentaries, podcast
17:53
Speaker 2: video casts. I'm bringing that knowledge out. I even wrote
17:56
Speaker 2: a book, Sasquatch Island. You can order it through Sasquatch Legend.
18:00
Speaker 2: I'm writing the second book now and then I do
18:03
Speaker 2: the conference circuit with my wife Peggy, and I'll be
18:07
Speaker 2: in native attire of native designs on my tunic with
18:11
Speaker 2: abaloni and clamshell buttons, grizzly claw necklace, Indian trade beats,
18:15
Speaker 2: cedar bark headpiece with nabaloni frontlet and white herbin skin.
18:19
Speaker 2: I'm all stoic Indian on stage, booming voice talking because
18:23
Speaker 2: I'm damn good at talking, because I've done for career,
18:25
Speaker 2: all my life, and then all of a sudden you'll
18:28
Speaker 2: hear so there's a tone Sasquatch in the house. And
18:34
Speaker 2: then out of the curtain comes what you will see
18:37
Speaker 2: at the potlatch, the mass, the fur regalia, the basket
18:41
Speaker 2: on her back, and all the movements that depict what
18:45
Speaker 2: you see in my family's dance. Peggy performs it as
18:48
Speaker 2: I talk on stage.
18:50
Speaker 1: That's you know.
18:50
Speaker 2: It enthralls people, educates people, amazes people. So you know,
18:54
Speaker 2: if you're listening to the podcast and you're doing Sasquatch
18:58
Speaker 2: conference or gatherings or whatever, you know Sasquatch Island dot com,
19:02
Speaker 2: go to the conference page and check it out, and
19:05
Speaker 2: it is out there because we can sell a host
19:07
Speaker 2: out with tickets. We're good.
19:09
Speaker 1: I'm good. Please do me the biggest favor you possibly can.
19:12
Speaker 1: Every link that you're talking about, you know, the shows
19:14
Speaker 1: you've been on your book, uh, Sasquatch Island, please send
19:17
Speaker 1: me all that that I can direct people Guys in
19:19
Speaker 1: the in the description below and go check tom out.
19:22
Speaker 1: Now you've mentioned there's two things I want to talk about.
19:24
Speaker 1: So I'm here in uh in the Yugatan Peninsula of
19:29
Speaker 1: Mexico and here. My my girlfriend is a Mayan. She's
19:35
Speaker 1: one hundred percent may in her whole family is Mayan.
19:38
Speaker 2: Uh.
19:38
Speaker 1: People still speak Mayan here. I know, actually a couple
19:42
Speaker 1: of Mayan words myself, because it's still has a good
19:45
Speaker 1: foothold here. It's slowly deteriorating, just like with many native cultures,
19:50
Speaker 1: sadly enough. But every culture has some story about something
19:56
Speaker 1: in the forest that will come and get you in
19:58
Speaker 1: the night. And that could be in the Appalachias, that
20:01
Speaker 1: could be Uh in the planes of Europe, that could
20:04
Speaker 1: be anywhere in the world. But here it's the Nakhwal,
20:08
Speaker 1: which is the name of the their their shape shifter,
20:11
Speaker 1: and like the Nihadalushi and Uh in the Navajo. And
20:15
Speaker 1: they're also one here called the Ishtabay, which is a
20:17
Speaker 1: famous witch down here. So every every every nation, every
20:23
Speaker 1: first nations, even even the first nations of you know,
20:25
Speaker 1: Europe and all that, everyone has stories like that. So
20:28
Speaker 1: it's not it's it's it's a lot more real than
20:31
Speaker 1: people realize, and you're kind of the connection between those
20:34
Speaker 1: two worlds. So for you, it's kind of like an
20:37
Speaker 1: everyday thing. It doesn't mean anything, you know, like for you,
20:41
Speaker 1: it's just it's just your life. You know, you've had this,
20:44
Speaker 1: this this incredible experience is your whole life. Could you
20:48
Speaker 1: go into some of those and maybe tell people about
20:51
Speaker 1: them a little bit, what what are they like and
20:53
Speaker 1: what you know when they go because you you do expeditions,
20:56
Speaker 1: Is that correct? Yes?
20:58
Speaker 2: I do Sasquat expedition And you know, like my culture,
21:01
Speaker 2: my tribe, we have stories, you know, all kinds of
21:04
Speaker 2: supernatural creatures and things like that that happened in the
21:10
Speaker 2: past and apparently spill can. But I keep it focused.
21:13
Speaker 2: There'll being a grizzly bear hunting guide for quite a
21:16
Speaker 2: few over two decades in British Columbia Coast and black
21:19
Speaker 2: bear hunting guide, wolf cougar living in bush for months
21:22
Speaker 2: on end. You know, every year it's about and you know,
21:26
Speaker 2: I call it keeping crispy. You gotta keep focused. You
21:30
Speaker 2: start going out there looking at butterflies and your grizzly
21:33
Speaker 2: bear hunting, grisly bear or cougar, a wolf can get
21:35
Speaker 2: you're a black bear and you're gonna end up steaming
21:37
Speaker 2: turred on the forest. So keep it crispy, stay focused.
21:40
Speaker 2: I'm here grizzly bear hunting, That's what I'm focused on
21:43
Speaker 2: all of your skills and all your senses. You know
21:48
Speaker 2: your nose, You know my nose. I can smell like
21:51
Speaker 2: a dog, probably because so many years in bush, I've
21:54
Speaker 2: tuned it to be able to see my one sensory. Wow, organ,
21:59
Speaker 2: that's out there. So like people say, well you lived
22:02
Speaker 2: like a sasquatches. That was a sasquatch. I lived out there,
22:06
Speaker 2: you know. I remember peeking at humans that landed on
22:09
Speaker 2: a helicopter, lifting the branch out and turning and blending
22:12
Speaker 2: back into the forest. And I didn't want to interact
22:16
Speaker 2: with those humans. They had nothing good to give me,
22:19
Speaker 2: even though I could smell the peanut butter and jam
22:21
Speaker 2: sandwich whether having lunch, and another forester was having a
22:24
Speaker 2: roast beef sandwich with mustard, and another was drinking milk
22:29
Speaker 2: and sugar in their coffee, and another was doing like you,
22:33
Speaker 2: having a cigarette. You know, I was just like, wow,
22:37
Speaker 2: I could go for a cigarette and a sandwich and
22:39
Speaker 2: a coffee. I tell you that because I hated humanity
22:42
Speaker 2: at that time. I just took that branch out and
22:45
Speaker 2: turned and disappeared. So I know what sasquatches are like,
22:49
Speaker 2: and I keep it crispy by I don't when I'm
22:51
Speaker 2: out in bush and in my professional careers in sasquatch
22:56
Speaker 2: ology the industry, I keep it focused. So one of
22:59
Speaker 2: the things I'm a criticist, and the reason why is
23:02
Speaker 2: because if I've been within close to the sasquatch within five
23:06
Speaker 2: feet twice, I've been around them within fifteen feet four times,
23:10
Speaker 2: and I've been around them within who knows how far
23:13
Speaker 2: over thirty times. I've never had what I call a
23:16
Speaker 2: woo woo event, a mind speak, seen it turning into
23:20
Speaker 2: an orb, seen a cloak, had it climb up the
23:24
Speaker 2: ladder and go into a ufo and take off. You're
23:28
Speaker 2: a bunch of crackling and it jump through a porthole
23:30
Speaker 2: like what's behind you? No, So if that's never happened
23:34
Speaker 2: to me, then I'll never dwell on that side of
23:36
Speaker 2: the fence. I'll stay on the fence I belong to,
23:39
Speaker 2: which is a critorous one. And I think that sasquatch,
23:44
Speaker 2: I think they've made their choice in calling of me.
23:46
Speaker 2: They need me to stay chrispy and focused and educate
23:50
Speaker 2: on the criticist side of what a sasquatch is or
23:55
Speaker 2: based upon their characteristics and actions, what are they doing?
23:59
Speaker 1: You know?
23:59
Speaker 2: Simple thing like when you all of a sudden see something.
24:03
Speaker 2: You turn around and you see a branch bouncing. There's
24:06
Speaker 2: no bird, there's no squirrel, there's no cougar, cub or
24:09
Speaker 2: bear cub, raccoon, but there's a bouncing branch and no wind.
24:14
Speaker 2: What it was was a sasquatch was watching you. And
24:17
Speaker 2: you notice you're a bush dancer. You're like the breeze.
24:20
Speaker 2: You float through the forest or through the terrain that
24:23
Speaker 2: you're in, and you're comfortable. And maybe you have a knife,
24:27
Speaker 2: maybe you have a rifle. You're out hunting, but you're
24:30
Speaker 2: still a bush dancer. You're comfortable in the bush environment.
24:33
Speaker 2: So the sasquatch pulls that branch down further, lets it go.
24:37
Speaker 2: Someone walks away, and the bouncing branch is to tell you,
24:41
Speaker 2: I respect you, I saw you doing your thing. Believe
24:45
Speaker 2: you be I expect the same thing. And you'll never
24:48
Speaker 2: believe how many skeptics when I say that to them go.
24:52
Speaker 2: I never believed in sasquatch, But every time me and
24:54
Speaker 2: my brothers go up to the cabin, they all hunt
24:56
Speaker 2: in the mountains, and we've done it for over thirty years.
24:59
Speaker 2: That's how happened from time to time, and I'm like, yeah,
25:02
Speaker 2: this is sasquatch is saying I'm cool, you're cool about
25:06
Speaker 2: your business. I won't bother you, you don't bother me.
25:09
Speaker 1: It's that is so fascinating. So they said they let
25:12
Speaker 1: themselves be known in the way they want to be known.
25:15
Speaker 2: Yeah, they'll leave gifts out, feathers, chiny rocks, an animal, yes,
25:24
Speaker 2: like a cat does. And it's just them saying, you know, gee,
25:28
Speaker 2: what's wrong with you, Tommy? Last time we saw you,
25:30
Speaker 2: you had more chins in a Chinese phone book. Jesus
25:33
Speaker 2: got worms because I've lost over one hundred and twenty
25:36
Speaker 2: five pounds. And when I went to the beach, there
25:39
Speaker 2: was a dead grouse on a rock. No animal kills
25:42
Speaker 2: a grouse and leaves it there on top of a boulder.
25:45
Speaker 2: No sasquatch. And the neck was the sasquatches brought me food.
25:49
Speaker 2: And I think what they were doing is saying, Tommy,
25:51
Speaker 2: looks like you got worms, you lost too much weight,
25:53
Speaker 2: but here's a grouse, so a bird for you to eat.
25:55
Speaker 1: I've heard of that. There was the woman I was
25:57
Speaker 1: talking to. She said they had a situation where she
26:00
Speaker 1: was staying in this like cave area where she was
26:03
Speaker 1: making her stuff and she put it she made a
26:05
Speaker 1: bird weird, which is like a pine tree upside down
26:08
Speaker 1: that she was set in and she was not being
26:11
Speaker 1: effective and they seen that, so they left her a
26:14
Speaker 1: bird to eat, and they were like, oh, she goes,
26:16
Speaker 1: she goes. That was them who left it for me. Absolutely,
26:18
Speaker 1: there's it makes no sense that a bird the way
26:21
Speaker 1: it is like a ground bird. What you were saying
26:23
Speaker 1: is a grouse so or harminggan is another word. Yeah,
26:27
Speaker 1: that's uh, that's that that a lot of things are
26:30
Speaker 1: lining up with what this woman was telling me to
26:33
Speaker 1: where the uh the she made a small bowt for
26:36
Speaker 1: ground birds and the trickster kind she calls them, took
26:40
Speaker 1: the boat and put it in a over top of
26:42
Speaker 1: a ridge into a valley where there's water with a
26:44
Speaker 1: swamp at the end. And they want you to ask
26:46
Speaker 1: for help. And she said when she found it, she
26:50
Speaker 1: reached them. She was in the water, reached in, he goes,
26:52
Speaker 1: and it said in English, can I help you? And
26:56
Speaker 1: she turned around and seen it and said no, and
26:58
Speaker 1: then walked into this to get away from it. It's
27:01
Speaker 1: just there's so many different accounts, but I'm just trying
27:06
Speaker 1: you know through the you know, one of around one
27:08
Speaker 1: hundred fifty episodes something like that. There's stories that you
27:11
Speaker 1: continuously hear over and over again. It's just fascinating. It's
27:14
Speaker 1: just completely and utter fascinates me. And one day I
27:16
Speaker 1: will be up there because I know you do these
27:18
Speaker 1: tours on the boats, and I believe last time I
27:21
Speaker 1: talked to you, you were saying that they like to
27:23
Speaker 1: go out onto the banks and the what do you
27:26
Speaker 1: call them, or where they where the muscles and things
27:29
Speaker 1: aren't actually go into the waterneath the shellfish.
27:31
Speaker 2: Well, no low tide comes out, especially at night, because
27:34
Speaker 2: they're the humans of the night, the buffet table set.
27:37
Speaker 2: You know, every tide is different. If we've got small tides,
27:41
Speaker 2: medium tides, big tides, super big tides, and the super
27:43
Speaker 2: big tide means a minus or zero tide. Low, this
27:47
Speaker 2: huge part of the beach is exposed. You know, some
27:50
Speaker 2: of them, our clowns called gouie ducks are that big
27:52
Speaker 2: with a siphon almost five feet long. You know, there's
27:56
Speaker 2: probably five to eight pounds of meat in that one shellfish.
28:00
Speaker 2: And then you got mussels that some of the purple
28:03
Speaker 2: black muscles are fourteen fifteen inches long, were well over
28:08
Speaker 2: a pounds and a half of meat inside there. The
28:10
Speaker 2: average ones though they're small, little four inches three inches,
28:13
Speaker 2: but still out of meat. And then of course your butterclams,
28:16
Speaker 2: your cockles, which are the favorite food of the sasquatch.
28:20
Speaker 2: And the book coluse the Little People the little hair
28:22
Speaker 2: covered ones. That's a whole different episode to do that later.
28:25
Speaker 2: Oh yeah, those are two foods. That that food that
28:29
Speaker 2: both of those creatures and we humans love. It's called cockle.
28:32
Speaker 1: It's you know, dig three.
28:33
Speaker 2: Hundred pounds of clams, you might get half a dozen cockles,
28:36
Speaker 2: but if you go to a cockle beach and use
28:38
Speaker 2: a rate, you'll get three hundred pounds of cockles. And
28:41
Speaker 2: that's usually where the sasquatch. The book What's the Little
28:44
Speaker 2: People are because that's where all the high every concentration
28:47
Speaker 2: of cockles are. And at low tide you got roll
28:51
Speaker 2: over rocks. And this is a northwest and there's hundreds
28:54
Speaker 2: of little baby well not baby. There's a shore crabs,
28:57
Speaker 2: but they get to be about three inches and die ameter.
29:00
Speaker 2: Most of them are about the size of a silver dollar,
29:03
Speaker 2: a big paesel and eels, little fish called bullheads, and
29:08
Speaker 2: the tide pools as well as under the rocks when
29:11
Speaker 2: you roll them over. So a lot of people talk about, oh,
29:13
Speaker 2: we're anchored out, and we could hear on the beach
29:16
Speaker 2: at low tide clicking. Why were the bears clicking. It
29:20
Speaker 2: wasn't bears clicking. What it was with sasquatch grabbing either
29:23
Speaker 2: muscles or cockles because you can't stick a thumbnail in
29:27
Speaker 2: there and open them up, and they don't have tools.
29:29
Speaker 2: So what they do is smash the shellfish, eat the meat,
29:34
Speaker 2: move over, grab another cockle, click, click, eat it. And
29:38
Speaker 2: then other people say, we could hear rocks being rolled over,
29:41
Speaker 2: you know bears do that. We've seen that they're eating
29:44
Speaker 2: the crabs and eels underneath. But these were really big boulders.
29:48
Speaker 2: You could like the next day when we want to shore,
29:51
Speaker 2: we could tell on the next low tide that those were,
29:53
Speaker 2: you know, five hundred pounds boulders that were being rolled over.
29:57
Speaker 2: What sasquatch rolling them over? Because underneath at low tide
30:02
Speaker 2: or octopus hiding, and those octopus could be Anywhere's from
30:06
Speaker 2: the size of a squid six inches right up to
30:09
Speaker 2: one hundred and sixty pound monster octopus with arms is
30:14
Speaker 2: thicker than human arms.
30:16
Speaker 1: They're big.
30:16
Speaker 2: There's a lot of food there, So low tide is
30:20
Speaker 2: where sasquatches go. And that's why I tell people if
30:22
Speaker 2: you're looking for sasquatch and you go into North America
30:26
Speaker 2: otherwise known as Sasquatch Island or Turtle Island to Indians.
30:30
Speaker 1: Turtle Island, I remember that right.
30:33
Speaker 2: Well, because it looks like a turtle from space. I'm
30:35
Speaker 2: not getting into that. I do sasquatches, not UFOs. How
30:38
Speaker 2: my ancestors do North America looks like a turtle beyond me?
30:41
Speaker 1: And how they knew that? You have no idea. Yeah,
30:44
Speaker 1: I'm not going to get into that.
30:46
Speaker 2: We'll stick the sasquatches, keep it crispy. But Sasquatch Island.
30:50
Speaker 2: I tell people stay out of the pubic here, and
30:52
Speaker 2: they go, what do you mean by that, I'm gonna
30:53
Speaker 2: say pubic patch male or female that hasn't been trimmed.
30:57
Speaker 2: It's you can't see daylight.
30:59
Speaker 1: Do that thing.
31:00
Speaker 2: It's like a black hole. And stay out of the forest.
31:04
Speaker 2: You're never going to see a sasquatch there. You might
31:07
Speaker 2: if you're lucky, like Bob Gimlin and Paul Freeman and
31:12
Speaker 2: one person who filmed the Independence Day, Mother with Baby,
31:16
Speaker 2: and a few others you might luck out, but the
31:18
Speaker 2: majority if you study the investigators and the egomaniacs who
31:23
Speaker 2: call themselves researchers, because there is no sasquatch researcher to date.
31:28
Speaker 2: Someone that gets their picture with a sasquatch and the
31:30
Speaker 2: cover of National Geographic, like Diane Fosse and Jane Goodall,
31:35
Speaker 2: because they're having an interaction with sasquatch, then they become
31:39
Speaker 2: a researcher. If someone says they're a researcher right now,
31:42
Speaker 2: they're egomaniac full of it. And we're all stumbling, bumbling investigators.
31:48
Speaker 2: But when you go investigate, why go into the pubic
31:52
Speaker 2: patch the forest. You're never going to see shit. So
31:55
Speaker 2: what you need to do is go to those open expanses.
31:58
Speaker 2: We're in the middle of over here in the simic
32:01
Speaker 2: Northwest cornfields, where apple trees are, where fruit trees are,
32:05
Speaker 2: and orchards, because they're open areas and they're full of
32:09
Speaker 2: food and full of sasquats, salmon rivers. They open rivers
32:13
Speaker 2: and banks and gravel bars wherever there's we have a
32:17
Speaker 2: formula and British Columbia every ten kilometers of river, which
32:22
Speaker 2: is seven miles, so every seven miles of a river
32:26
Speaker 2: that has optimum shallow water riffles going from shore to shore,
32:31
Speaker 2: in other words, a shallow squat, little boulder field. Well,
32:35
Speaker 2: the salmon, steel head, and trout don't go into those
32:38
Speaker 2: shallow riffles during the day on most accounts, because eagles, wolves, raccoons,
32:46
Speaker 2: bears will get them. So they know to stay in
32:48
Speaker 2: the deep pools. And that's why when you go fishing,
32:51
Speaker 2: you gotta you don't see your fish hitting your hook
32:54
Speaker 2: most of the time because it's going down ten or
32:56
Speaker 2: twelve feet and all of a sudden your bobber goes
32:58
Speaker 2: down or you're op tip bends and set that hook
33:01
Speaker 2: because the fissure in the deep hold until nighttime. And
33:04
Speaker 2: then just like World War One, personnel going up the
33:08
Speaker 2: ladders across the barbed wire storming into no man's land. Well,
33:12
Speaker 2: the no man's land which is open to be killed
33:15
Speaker 2: is the shallow riffles. And as the salmon at nighttime
33:18
Speaker 2: go up in the thousands, up the riffles, sasquatches standing
33:22
Speaker 2: her ankle deep, bending down and picking up salmon, put
33:26
Speaker 2: one in his mouth, or put one in his belly,
33:29
Speaker 2: put one in his mouth, one in his hand, walk
33:31
Speaker 2: into the forest, feeds his family for the next twenty
33:34
Speaker 2: four to forty eight hours. So for every seven miles
33:37
Speaker 2: of that optimum riffle in a river section, there'll be
33:41
Speaker 2: a factor of four sasquatches, is what we've established. So
33:45
Speaker 2: where I'm living on the Olympic Peninsula, even though I'm
33:47
Speaker 2: a British Columbia Vancouver Island boy, I worked there, but
33:50
Speaker 2: living over there is a sasquatch hot squat with numerous rivers.
33:54
Speaker 2: And I did the formula when a year and a
33:57
Speaker 2: half ago when I moved there, the factor of formula,
34:01
Speaker 2: and we get a number of one hundred and sixty
34:03
Speaker 2: eight to two hundred and twenty four sasquatches just on
34:06
Speaker 2: the Olympic Peninsula of Washington, and over one thousand just
34:10
Speaker 2: in Washington State alone. And in British Columbia we're looking
34:14
Speaker 2: in the thousands, maybe two to four thousand sasquatches Alaska
34:18
Speaker 2: southeast comparable to one to two thousand sasquatches when you
34:23
Speaker 2: look at North America as a whole. I've never done
34:25
Speaker 2: the formula, but just running the numbers roughly, we can
34:30
Speaker 2: guesstimate that there's over one hundred thousand sasquatches just in
34:34
Speaker 2: North America. Now we have Central America, which who knows
34:38
Speaker 2: how big the population is because I've never studied it
34:40
Speaker 2: or been there. And then we have South America, where
34:43
Speaker 2: the word Patagonia means place of the giant hairy people
34:47
Speaker 2: the other names for their sasquatches. So South America probably
34:51
Speaker 2: has one hundred thousand as well. You can't even find
34:54
Speaker 2: some of the human hairless tribes of the Amazon Rainforest,
34:58
Speaker 2: let alone find their sasquatches in Thetuga.
35:01
Speaker 1: Oh right, I mean, I'm here on the Yukatam Peninsula.
35:04
Speaker 1: We have we have the you know, the the jungle
35:06
Speaker 1: on this side. I'm on the western side. On the
35:09
Speaker 1: eastern side, it's the it's the rainforest, a little more wet.
35:13
Speaker 1: And I was talking to somebody I was talking to. Oh,
35:16
Speaker 1: I can't think of his name right now.
35:17
Speaker 2: Uh.
35:18
Speaker 1: He's a big friend that he's a friend of Bob Gimblin.
35:20
Speaker 1: I can't think his name right. His name is also Thomas. Uh.
35:23
Speaker 1: And he was like, oh, yeah, they're down there too.
35:25
Speaker 1: You just can't see him because where I'm imagining, I've
35:28
Speaker 1: never been there. In the area where you are, it's
35:31
Speaker 1: kind of very densely covered in pine forest and things
35:34
Speaker 1: like that, and it's kind of dark underneath the canopy
35:37
Speaker 1: here in the rainy season, even in the dry season.
35:40
Speaker 1: In rainy season specifically, you can't see no Joke, Tom.
35:43
Speaker 1: If you're in the in the jungle here, you might
35:45
Speaker 1: see No Joke twenty feet that's it. You can't see him.
35:49
Speaker 1: And it's so vast here and so so densely vegetated.
35:55
Speaker 1: And I asked him and he's like, oh, yeah, definitely,
35:57
Speaker 1: you won't. You won't find them there either. It's just
35:59
Speaker 1: they're here, but you can't see them. So and I
36:02
Speaker 1: just love. I love how you talked about there's still
36:04
Speaker 1: uncontacted tribes even within the Amazon. I think how large
36:08
Speaker 1: that is. Of course they're everywhere. It's just fascinating.
36:12
Speaker 2: Well, there's uncontact, uncontacted tribes throughout North America. It's called sasquatch,
36:18
Speaker 2: and down in the rainforest they call them whatever they
36:22
Speaker 2: call them for the humans that are down there, the
36:24
Speaker 2: airless bipedples, but they got sasquatchs as well. I've been
36:27
Speaker 2: to the Yukatan. You go to Tulum and you look
36:29
Speaker 2: at the carvings. I'm not going to make it easy
36:31
Speaker 2: for you, but you go to Tulum and you go
36:33
Speaker 2: to the other ones just north of they're the big
36:35
Speaker 2: pyramid and the pictions the hair covered sasquatches in the
36:40
Speaker 2: Mayan carvings. And when you study the Mayan carving, it
36:43
Speaker 2: says I studied Mayan and Inca culture for a lifetime,
36:48
Speaker 2: sitting on the toilet reading the National Geographic.
36:50
Speaker 1: Through my life.
36:51
Speaker 2: But if you really dwell deep into the Inca and
36:55
Speaker 2: as Tech art, you will see depictions of the sasquatch.
36:59
Speaker 1: Yeah, there's a lot of things I've been going. I
37:01
Speaker 1: found a friend of mine who's from here, is a native,
37:04
Speaker 1: and he was like, hey, man, come on, I'm gonna
37:06
Speaker 1: show you this. Uh. He showed me a couple of
37:08
Speaker 1: things that showed me an old He showed me an
37:10
Speaker 1: old church, uh, an old hacienda where they were made
37:15
Speaker 1: ropes out of the vines, the actual vines back with
37:18
Speaker 1: the old steam power and injurines and stuff. And he
37:20
Speaker 1: showed me a grouping of pyramids. I actually made a
37:24
Speaker 1: video of it where they were the people who came
37:26
Speaker 1: the conquista doors actually took pieces off the pyramids to
37:29
Speaker 1: build the churches. Uh, and one of the pyramids I
37:33
Speaker 1: went up. It's in the middle of nowhere. It's like
37:35
Speaker 1: it's known locally but not by many. And it's just
37:38
Speaker 1: it's just off the side of the road. You're driving
37:40
Speaker 1: down the road and it's just like you had to
37:42
Speaker 1: go in like maybe the two nimeters and you just you're.
37:45
Speaker 2: Talking about churches and concas doors turns my stomach on
37:49
Speaker 2: a puke.
37:50
Speaker 1: Yeah, it is, it's just what it is. It's just
37:52
Speaker 1: what it is. You said something about thunderbirds. What is it?
37:55
Speaker 1: What is a thunderbird?
37:57
Speaker 2: Quak with granada in my language. My mother told me
38:01
Speaker 2: that she was in the back of Alert Bay where
38:03
Speaker 2: we were born, when she was a young child, young girl,
38:06
Speaker 2: her and other girls, and all of a sudden there
38:09
Speaker 2: felt like staticky and can't hear that? And they looked
38:13
Speaker 2: up and there was a rainbow swirling like that porthole
38:17
Speaker 2: swirl behind you. It's spinning. And before they could see
38:22
Speaker 2: her do anything, they scream and ran back to the village,
38:24
Speaker 2: which was, you know, probably a mile away, and we're
38:27
Speaker 2: giving chip. Don't you go back there. You're not supposed
38:30
Speaker 2: to be back there. And that was then she asked,
38:33
Speaker 2: what was it quickly going? Know that the thunderbird was coming.
38:37
Speaker 2: So when we get into may as well go down
38:40
Speaker 2: dwelve down this path and now we open that pardon
38:43
Speaker 2: me that door. People want to know, and I got
38:48
Speaker 2: to start sharing about the thunderbird and these terodactyls flying
38:54
Speaker 2: around from time to time that we see videos and
38:56
Speaker 2: pictures of, and the UFO was coming through those port holes.
39:00
Speaker 2: And there's a young girl on TikTok who interviews I
39:04
Speaker 2: think it's her father or grandfather. He's a retired CIA
39:08
Speaker 2: big operative and she asked him a very poignant question
39:11
Speaker 2: one day, what are UFOs? And he just simply said
39:15
Speaker 2: time travelers. So Einstein and others have proven the theory
39:20
Speaker 2: of bending time and light in the whole nine yards wormholes,
39:24
Speaker 2: black holes, portals. You know, we know more about deep
39:29
Speaker 2: space than we do about our deep waters the planet,
39:34
Speaker 2: and it tells you something. So with physics and everything
39:37
Speaker 2: and all that, you know, when we talk of thunderbirds
39:40
Speaker 2: and pterodactyls coming out, it's just portals. It's just a
39:44
Speaker 2: portal opened up in a portal and play the person
39:47
Speaker 2: who opened the portal up opened it up again, in
39:51
Speaker 2: front of the pterodactyl or the thunderbirden back to the
39:56
Speaker 2: time area that it belongs to. And that's why we
40:00
Speaker 2: can't find evidence of the you know dinosaurs that are
40:03
Speaker 2: often filmed running around trail camera up. You know they're
40:07
Speaker 2: out there, some of them. Yeah, lockednests. What do you
40:10
Speaker 2: call different lakes throughout the world on the Monster Belt, Yeah,
40:14
Speaker 2: there was a leftover dinosaurs. But from Tom to Diamond's
40:17
Speaker 2: just all time travelers, portholes, things like that. And like
40:21
Speaker 2: I say, let's get back to Chrispy, back to sasquatches.
40:25
Speaker 1: No, it's just if you were talking about the tone
40:26
Speaker 1: and poles and you'r and you said there was the
40:28
Speaker 1: you know, the the tasquatches at the bottom, and then
40:30
Speaker 1: you said thunderbird. And I was like, well, let me
40:32
Speaker 1: let me ask them about that. Okay, what can you
40:34
Speaker 1: tell me about their family structures? What do you what
40:38
Speaker 1: do you what have you gleaned or what have they
40:41
Speaker 1: what does your you know your tribal people know or
40:43
Speaker 1: what have they told you?
40:45
Speaker 3: In not so many words? How what do you know
40:47
Speaker 3: about that? They are human? So I always educate people
40:53
Speaker 3: instead of having that hairless bipedal I'm superior to a
40:56
Speaker 3: giant hair covered by peedle. They're the inferior speed. No,
41:01
Speaker 3: we are the inferior of the species. They're the superior.
41:05
Speaker 2: So when you look at sasquatch and you have a
41:08
Speaker 2: question of sasquatch, you must say, what would I do?
41:13
Speaker 2: What would my family structure? Being? Well me, when I
41:17
Speaker 2: come here. My father passed over two years ago from
41:19
Speaker 2: this house. My mother lives upstairs with him in the time,
41:23
Speaker 2: and my sister and her two kids lived downstairs. They're
41:26
Speaker 2: adults now, mind you, but this is our family home.
41:29
Speaker 2: When I come, I was just This was Dad's office,
41:32
Speaker 2: and I always had a bed in it. No matter
41:34
Speaker 2: who you are in the family, it was your room.
41:36
Speaker 2: You din enough asked to stay in there. It was
41:38
Speaker 2: our family structure. And when you went sat down at
41:41
Speaker 2: the dining room table, no phones are allowed my house,
41:46
Speaker 2: my rules, Mom would say, and still this even laughed
41:50
Speaker 2: about it tonight. And Dad always sat ahead of the table.
41:53
Speaker 2: When I come now, I sit at the head of
41:56
Speaker 2: the table because I'm ahead of the mail of the house.
42:00
Speaker 2: And if I can afford it, I'll have a potlatch
42:03
Speaker 2: for Dad, a memorial potlatch, and raised a memorial totem
42:06
Speaker 2: pole in his honor, and it'll have Chunahut at the bottom.
42:09
Speaker 2: It'll have a grizzly bear above that, because that's his dance.
42:12
Speaker 2: When we used to have family potlatches and events, he
42:15
Speaker 2: would dance the gay la the grizzly bear, and he
42:17
Speaker 2: was pretty good at it. And that's what they'll tell
42:20
Speaker 2: a story about Dad. Used to be the gayla. He
42:22
Speaker 2: danced it. And above that will be a maginach, a
42:25
Speaker 2: killer whale with a human face incorporated into the blowhole.
42:30
Speaker 2: Because Dad was a hunter harvester. For me as a
42:32
Speaker 2: young boy, he would, you know, hunt, he would dive
42:35
Speaker 2: for avaloni and other things. He would because he's one
42:37
Speaker 2: of the first Indians to get a diving certification in
42:40
Speaker 2: a suit back in the sixties in our coast. And
42:44
Speaker 2: then he was a commercial fishing captain and always a
42:48
Speaker 2: native food harvester and he taught me those skills. So
42:52
Speaker 2: we believe that we live as Quakwaki walk male harvester hunters.
42:56
Speaker 2: We look over the gun over our canoe into Kuma
42:59
Speaker 2: Khuak Kingdom, the other the water sea god, and we
43:03
Speaker 2: know very little about it other than what we catch
43:05
Speaker 2: sea washed up dead or what we can see over
43:08
Speaker 2: the gunwale of our canoe, which might only be thirty
43:11
Speaker 2: feet into the murky dark depths. And it's an unknown realm,
43:17
Speaker 2: but I have questions. As a helibut fisherman, we'd catch
43:20
Speaker 2: helibt over four hundred pounds and you always open up
43:22
Speaker 2: your stomach to see what they're eating, so you know
43:24
Speaker 2: what kind of bait they use, And you would find
43:27
Speaker 2: the beaks of octopus bigger than my fist, and that's
43:30
Speaker 2: probably a two hundred and fifty pound plus octopus. So
43:34
Speaker 2: what was it like when that close to five hundred
43:37
Speaker 2: pound helibate was fighting a two hundred pound octopus some
43:41
Speaker 2: where our hooks were thousand feet? Now what was that
43:45
Speaker 2: battle look like? Well, Discovery Channel and Jacques Cousteau never
43:49
Speaker 2: showed us and probably never will. But it's an unknown realm.
43:52
Speaker 2: You know, what does it look like at night when
43:54
Speaker 2: you're looking up at the surface of the water and
43:56
Speaker 2: there's fossporescence and it's fish shoe and about all different
44:01
Speaker 2: sizes and porpoised dolphin see a whale or chase them,
44:04
Speaker 2: and it's just an explosion of light show like falling
44:07
Speaker 2: stars and comments streaking across the heavens. What does it
44:11
Speaker 2: look like from beneath looking up at it? Because I've
44:13
Speaker 2: only looked from a boat down upon it, and I
44:15
Speaker 2: can only see the surface shoots, But what does it
44:18
Speaker 2: look like underneath or beside it? Those questions will be
44:22
Speaker 2: answered when I die, When my breath leaves my mouth
44:24
Speaker 2: and nose, my next breath will come from a blowhole.
44:28
Speaker 2: My human spirit will be born with a baby into
44:30
Speaker 2: a baby killer whales, and that magi as it lives
44:34
Speaker 2: its life. The killer whale, for some sixty to eighty years,
44:37
Speaker 2: will live, and I'll journey with it into Kumakos Kingdom,
44:40
Speaker 2: and I will get all of the answers to my
44:43
Speaker 2: questions and more just by living it, seeing it, breathing it,
44:47
Speaker 2: feeling it, tasting it. And then when the killer Whale
44:50
Speaker 2: and I spirits when he dies, will separate and go
44:53
Speaker 2: to our everlasting heavens. And that to me, putting the
44:58
Speaker 2: killer whale on Dad's momor pole epitomizes him being that harvester,
45:02
Speaker 2: fisherman hunter. But above on top of the pole would
45:05
Speaker 2: be an outstretched wings of a white bird with feathered
45:08
Speaker 2: horns and blue flecks on its bill, And throw out
45:11
Speaker 2: his body called kulous cousin to the thunderbird, the nu
45:16
Speaker 2: jum my first ancestor. Because when Creator created the world,
45:21
Speaker 2: he created animals, natural, supernatural from all his elements. Wow,
45:25
Speaker 2: but he never put humans. Thousands of years later, ak Gekame,
45:29
Speaker 2: the Creator would come back to the world and fly
45:32
Speaker 2: around looking and realized he'd made a mistake by not
45:35
Speaker 2: putting humans on earth. There was animal kingdoms out of balance,
45:40
Speaker 2: too many quick wikana thunderbirds flying with their black blankets
45:45
Speaker 2: and clouds beneath them, blinking their eyes, and there was
45:47
Speaker 2: lightning flapping their wings, and there was thunder. There was
45:50
Speaker 2: eternal winter beneath there was no seasons, no greenery, no fruits,
45:54
Speaker 2: no berries, no nuts, no roots, no seasonal returns of fish.
45:58
Speaker 2: And the animals that were flying them, relying upon those
46:01
Speaker 2: foods were starving to death and dying off in extinctions
46:04
Speaker 2: and in dangered species. There was areas where there's far
46:07
Speaker 2: too many trails made by bears, the maker of trails
46:11
Speaker 2: in the forest, and their trails would overlap and it
46:14
Speaker 2: would become elabyrinth and the bears would get lost. They
46:17
Speaker 2: would come across each other during these starvation times and
46:20
Speaker 2: they would fight one another, and the animal kingdom was
46:23
Speaker 2: off even further. There were too many creatures eating fish,
46:27
Speaker 2: salmon weren't returning, and the animals are relied upon that
46:30
Speaker 2: we're starving to death and dying off. So the whole
46:32
Speaker 2: animal kingdom was out of balance. But ike Gekam, the
46:35
Speaker 2: Creator said, I have no magic. I can't correct this wrong.
46:39
Speaker 2: So he journeyed to the north end of the world
46:41
Speaker 2: where the ice fields never melt, and he went into
46:43
Speaker 2: a kilksee of ice a big house, and then that
46:46
Speaker 2: big house made of ice, all carved with crest figures
46:49
Speaker 2: was his brother, the Transformer. And he said, my brother,
46:53
Speaker 2: the Transformer, I have no magic. You must correct the wrong.
46:56
Speaker 2: Fly across the world and the us to come across
46:58
Speaker 2: human animals. You will transform them into the humans we need,
47:04
Speaker 2: and they will keep their crest of origin. Take a
47:06
Speaker 2: female and take a crest and add it to their
47:09
Speaker 2: box a treasure to bring to life and potlatch and
47:11
Speaker 2: celebration forever. But they will have kingan on them children,
47:15
Speaker 2: and they will need to harvest animals for food, social
47:18
Speaker 2: ceremonial purposes, and educate them never to kill just for
47:21
Speaker 2: the sake of killing. They must utilize everything they harvest.
47:25
Speaker 2: And after thousands of years of humans being created from transformer,
47:29
Speaker 2: the animal kingdom came in harmony and balance and that's
47:33
Speaker 2: the human's purpose. And so on top of the pole
47:37
Speaker 2: will be that outstretched white bird called clothes because that
47:40
Speaker 2: is my family's nujum our first ancestor. So the Totem
47:44
Speaker 2: Pole memorial pole, like cartive and raised the Dad, will
47:48
Speaker 2: tell the story of who we all are in the
47:50
Speaker 2: seawo the house.
47:51
Speaker 1: That is freaking fascinating. Where can you find that information
47:57
Speaker 1: on your like about your about your your culture, or
48:00
Speaker 1: where can you find that that where people can get
48:02
Speaker 1: knowledgeable about what you're telling me, where they can get
48:05
Speaker 1: more in depth and actually learn from themselves.
48:06
Speaker 2: Where can they find that Well, best way is just
48:09
Speaker 2: go to Sasquatch Island dot com and email Tom dot
48:13
Speaker 2: see what at gmail dot com with a simple click
48:15
Speaker 2: and tell me what you're interested. We I do have
48:18
Speaker 2: my book for sale for twenty five bucks, and then
48:21
Speaker 2: I got my grandfather's book for I think it's forty
48:24
Speaker 2: nine dollars. Guests Never leave Hungary. Cover of it is
48:27
Speaker 2: a culouse the supernatural New Yong Bird first ancestor for
48:32
Speaker 2: our family. Inside that book is a treasure trove. We
48:36
Speaker 2: have our cultural center called UMIs the Cultural Center and
48:41
Speaker 2: Alert Bay. The website is UMIs dot ca A you
48:45
Speaker 2: m I s t A. Ummeets dot ca and you
48:51
Speaker 2: can probably spend a good three days reading that website
48:54
Speaker 2: and you'll become one edumacated person on clockwalkywalk mythology and
48:59
Speaker 2: all sure and heritage.
49:03
Speaker 1: Thank you, that is that is fantastic. That's just the
49:05
Speaker 1: first thing I think it was just thank you for
49:08
Speaker 1: sharing this with me. So do you do you actually
49:11
Speaker 1: do tours or do you still? Are you still doing that? Wait?
49:15
Speaker 2: I do everything. I do tours expeditions, I call them
49:18
Speaker 2: so and I put twenty two people on Sasquatch to
49:21
Speaker 2: see here, smell or all of the above. With Sasquatch.
49:25
Speaker 2: I had two professors from universities both look at me
49:27
Speaker 2: and go, oh my god, I'm looking at the Sasquatch
49:30
Speaker 2: and you know, and that's to me, that's good doing
49:34
Speaker 2: what I did, because you know, I'm one of the
49:35
Speaker 2: first humans ever do a commercial boat based whale watch
49:39
Speaker 2: in the world. As well as that summer when I
49:41
Speaker 2: was fifteen, I did the first ever boat based Grisnely
49:44
Speaker 2: Bird Tour. The following year, I was sixteen and a
49:48
Speaker 2: head guide for a sea kayak with the Whales Expedition
49:51
Speaker 2: in the World. So I've been around the block bringing
49:54
Speaker 2: people to what they see. I was a whale watch
49:55
Speaker 2: Grisney Bearer tour boat captain for many years. You'll see
50:00
Speaker 2: on my website the boat I used to have, aluminum
50:02
Speaker 2: twelve passenger boat with native kiloil designs. I painted down
50:06
Speaker 2: the side with a friend of mine. So you know
50:08
Speaker 2: I've been around. So now I do Sasquatch expeditions. So
50:11
Speaker 2: when people go tell him the Sasquatch expeditions, don't call
50:14
Speaker 2: him crazy. He's a visionary because they will become a
50:17
Speaker 2: multimillion dollar industry, just like the whales, bears and sea
50:20
Speaker 2: kayaking and throughout the world in North America. So with
50:23
Speaker 2: the expeditions, I always tell people, wipe the concrete dust
50:29
Speaker 2: off your body and snap the city out of your mentality.
50:35
Speaker 2: What is your date and time of your expedition? Oh,
50:39
Speaker 2: go to health. My expeditions are your expeditions based upon
50:43
Speaker 2: your budget and your time schedule. But you might pone
50:47
Speaker 2: me and say, look, I'm thinking of coming out in
50:49
Speaker 2: November to do a sasquatch expedition with you. Okay, I'm
50:52
Speaker 2: looking at the tie table right now, and these I'm
50:55
Speaker 2: going to email you the optimum dates of the huge
50:57
Speaker 2: nighttime low tides. The ones that are red are the
51:01
Speaker 2: ones you might want to book because they're going to
51:03
Speaker 2: be a big low tide about an hour and a
51:04
Speaker 2: half after dark, which instead of sitting there on the
51:08
Speaker 2: cold beach at beach Edge at one in the morning
51:11
Speaker 2: for the two thirty low tide, you might want to
51:14
Speaker 2: book the red dates and your phone and say, okay,
51:17
Speaker 2: I've booked my schedule and everything. I'll be there on
51:21
Speaker 2: November or whatever. And I'll say, okay, I'll see you
51:24
Speaker 2: in Forks when you get here, and we'll go investigating
51:26
Speaker 2: day and night. We got over sixty thousand dollars worth
51:29
Speaker 2: of infrared and heat vision, monoculars and binoculars and scopes
51:35
Speaker 2: and you name it. We have parabolic listening devices. We
51:39
Speaker 2: have over twenty trail cameras active out there right now,
51:42
Speaker 2: three of which your cell phone. So you come with
51:45
Speaker 2: us you can. We'll program the cell phone so if
51:48
Speaker 2: something activates one, you'll see it live on your phone.
51:52
Speaker 2: We'll bring you to places where you know, I'm getting daily,
51:55
Speaker 2: weekly reports, but sometimes daily when it's heavy activity at
52:00
Speaker 2: the smore her people in modern day smoke signal, Facebook
52:03
Speaker 2: and Facebook Messenger, everyone's reaching out to me. So you know,
52:06
Speaker 2: he come to Forks, Washington or else. He tell me
52:09
Speaker 2: I'm Canadian, I can't get into the US because of
52:11
Speaker 2: d UI or whatever. And I say, okay, well take
52:14
Speaker 2: a time and date and let's go to do it
52:15
Speaker 2: in Vancouver Island. And the other one is, you know
52:18
Speaker 2: a lot of people I tell them, take your hat
52:20
Speaker 2: off and past it your own. And you know a
52:23
Speaker 2: bunch of you Sasquats enthusiasts that can't afford individually to
52:28
Speaker 2: come to the Pacific Northwest. Well, I live close to
52:31
Speaker 2: see Tac Airport or Vancouver International. Buy me around trip ticket,
52:36
Speaker 2: fly me out, and we'll do an expedition in your
52:38
Speaker 2: guys's backyard. And I'll teach you enough so that you
52:41
Speaker 2: will better your chances to get a close encounter of
52:44
Speaker 2: the hairy klent.
52:45
Speaker 3: Wow.
52:46
Speaker 1: Okay, so these two scientists and others who are coming
52:49
Speaker 1: up there, so you would think that there should be
52:51
Speaker 1: big news according to what you know, what they tell us.
52:55
Speaker 1: You know, the main narrative is that these things are
52:58
Speaker 1: these things. I'm not trying to be disrespectful in any manner,
53:01
Speaker 1: but that they don't exist. What is your opinion on
53:05
Speaker 1: why it's not like WHOA the discovery of a century,
53:10
Speaker 1: even though for you it's like everyday life is like
53:12
Speaker 1: you're drinking your drink there or having a cup of coffee.
53:15
Speaker 1: What is your opinion.
53:17
Speaker 2: Well, we've had drones fly over us close to half
53:20
Speaker 2: a dozen times now, Canada and US. I've been approached
53:24
Speaker 2: by the men in Black twice, We've been emped twice.
53:29
Speaker 2: I went to a place that's very octive with Sasquatch
53:33
Speaker 2: and salmon where I have trail cameras. Out one of
53:36
Speaker 2: my trail cameras. I check every trail camera before I
53:40
Speaker 2: put it in field to make sure it's working well.
53:44
Speaker 2: That one the data card was won't record a game,
53:47
Speaker 2: so it was basically scrubbed. It was emped or someone
53:50
Speaker 2: took the camera, pulled the data card and fed its
53:53
Speaker 2: circuitry inside. So it's not a conspiracy. Conspiracy art do
53:59
Speaker 2: you think it's how maybe it is happening. That's a conspiracy.
54:03
Speaker 2: It is happening, So it's not a conspiracy. Big Sister
54:07
Speaker 2: does not want the existence of Sasquatch confirmed because it
54:11
Speaker 2: opens up in the United States the third recognizing business
54:14
Speaker 2: tribe next to the Inuit, North and North American Indian
54:18
Speaker 2: and now Sasquatch. And in Canada we have four recognized
54:22
Speaker 2: indigenous tribes. We have the Inuit up north, we have
54:25
Speaker 2: the first Nations, which I am, and we have the
54:28
Speaker 2: main Tea, which you guys in the people in the
54:31
Speaker 2: United States called Cherokee, the half Bloods. They got full
54:34
Speaker 2: recognition just over five years ago here in Canada. And
54:38
Speaker 2: so the United States will have their third Canada will
54:41
Speaker 2: have their fourth indigenous tribe. And we Indigenous cost those
54:45
Speaker 2: two governments hundreds of millions upon billions upon billions of
54:50
Speaker 2: dollars a year. And right now we Indians in Canada
54:54
Speaker 2: are more Canadian than Canadian. We know it. So if
54:57
Speaker 2: you want to put a pipeline of road, a railway
55:00
Speaker 2: track and urban development or whatever, worst Caesar, You're either
55:06
Speaker 2: doing it or go to hell. He ain't doing it.
55:09
Speaker 2: That's how powerful the Indians are. So if Sasquatches are
55:13
Speaker 2: confirmed to exist, aside from being recognized as the next
55:17
Speaker 2: indigenous tribe, they will also have the environmentalists stand up
55:21
Speaker 2: and get their strings and attach them the puppet Indians,
55:24
Speaker 2: not me. I'll never be a puppet Indian for an
55:27
Speaker 2: environmentalist or their corporations. So I believe environmentalists are the
55:32
Speaker 2: worst invasive species to US Indians in North America. But
55:37
Speaker 2: what they will do is they will use those Indians,
55:41
Speaker 2: and they will lobby the people covered in concrete dust
55:44
Speaker 2: and blinded by concrete dust that don't know jack shit
55:47
Speaker 2: about nature and the animal kingdom and the way things
55:50
Speaker 2: should operate. And they will put in through protests, lobbying
55:55
Speaker 2: and laws and regulation, and they will take off the
55:58
Speaker 2: table industry. So, in other words, the identification existence of
56:04
Speaker 2: sasquatch will affect the GDP, the gross domestic product of
56:08
Speaker 2: both countries. So, in other words, your rancher, your third generation,
56:12
Speaker 2: fourth generation, your great grandpappy came over in a wagon
56:15
Speaker 2: train and took all of this land here in this
56:19
Speaker 2: mountains and valley of Colorado, and he got our big
56:22
Speaker 2: double bar k ranch. And I'm in the fourth generation.
56:27
Speaker 2: And then Saudi Arabians, they want jumbo jets full of
56:30
Speaker 2: alf alfa from Colorado for the Arabian horses in Saudi Arabia. Well,
56:35
Speaker 2: I'm just gonna knock down four hundred hectares of my timber,
56:38
Speaker 2: sell it, and I gotta I'm gonna plant alf alfa
56:41
Speaker 2: seat bullshit identification of Sasquatch. You're gonna have to do
56:46
Speaker 2: a Sasquatch environmental assessment plan that will bog you down
56:51
Speaker 2: in red tape and more likely never get stamp of approval.
56:54
Speaker 2: And you will not grow one blade of a felfa
56:57
Speaker 2: in your grand in your family's property. And if you
57:00
Speaker 2: want to make timber to make another condo development or
57:04
Speaker 2: road or ski hill or a horseback riding trail, or
57:09
Speaker 2: you want to go do some fracking or some drilling
57:12
Speaker 2: of oil and natural gas, or maybe dig up some
57:15
Speaker 2: coal and make an open pitline. Sasquatch Environmental Assessment Act,
57:21
Speaker 2: like the Marine Mammal Protection Act that is keeping US Canadians,
57:25
Speaker 2: which I lead the campaign to redevelop the seal and
57:28
Speaker 2: sea lion and seawatter harvesting industry in West Coast Canada
57:32
Speaker 2: and the United States. And you know it's tough. We
57:36
Speaker 2: can't get it because of the environment mentalists and the
57:40
Speaker 2: North American Marine Mammal Protection Act. So the North American
57:44
Speaker 2: Sasquatch Protection Act, which will undoubtedly come up upon existence. Well,
57:51
Speaker 2: it'll affect our GDP no more logging, no more mining,
57:54
Speaker 2: no more fracking, no more pipelines.
57:57
Speaker 1: And it also underlines their authority. It will also undermine
58:01
Speaker 1: your authority because for a long time they're like, no,
58:03
Speaker 1: these things don't exist, and all of a sudden they
58:04
Speaker 1: have to do so. Oh we were lying or we
58:08
Speaker 1: were tricking you, So they don't want that as well.
58:10
Speaker 1: It's also an ego thing as well. Very yeah, very
58:15
Speaker 1: very good, my friend. So dude, one more time before
58:18
Speaker 1: I get you off, better tell people where we can
58:20
Speaker 1: find you. And please, at the end, if you could
58:22
Speaker 1: be so kind, leave me all this link so I
58:23
Speaker 1: can put them below.
58:25
Speaker 2: Sasquatch Island dot com, Sasquatch Island on Facebook and YouTube channel.
58:30
Speaker 2: I even do tiktoks now Sasquat with Biggie my store
58:34
Speaker 2: mannequin behind me in fors Washington, and I have a
58:39
Speaker 2: podcast page, a galleries page from an art sasquatch Legend
58:43
Speaker 2: dot com where you can get my art and other
58:46
Speaker 2: sasquatch depictions and t shirts like this one. Don't maybe
58:50
Speaker 2: go all squatch on you. And we have my Native
58:53
Speaker 2: design Sasquatch line of shirts and shower curtains, bath mats,
58:58
Speaker 2: coffee mugs, tumblers, playing cards, what do you call the coasters?
59:04
Speaker 2: And the list goes on like we mass produce everything
59:07
Speaker 2: my art and me being the manager and the main artist.
59:10
Speaker 2: You know, you can get a nice tumbler like that
59:12
Speaker 2: with Patty three point fifty two frame done in Native design,
59:16
Speaker 2: my famous Sasquatch Lives Matter design. That's some T shirts,
59:20
Speaker 2: shot glasses, cups, smugs, tumblers, and there's some other designs there.
59:26
Speaker 2: So yeah, it's definitely checked me out, you know, like
59:29
Speaker 2: I tell people, you know, like they asked me, you know,
59:31
Speaker 2: how how come you don't go to that? How can
59:33
Speaker 2: you not invite it to that conference? I said, Oh,
59:35
Speaker 2: they don't like me, but why don't they like you?
59:38
Speaker 2: Because I'm too threatening to them. I am to Sasquatch
59:41
Speaker 2: what Elvis was to rock and roll. There ain't another
59:43
Speaker 2: heart beat out there bipedal human that can hold a
59:45
Speaker 2: candle to my knowledge, experience, understanding and all encompassing of Sasquatch.
59:52
Speaker 2: I manage the largest Sasquatch store. I've been an Indian
59:55
Speaker 2: that tribes closest to Sasquatch of anyone. For sixty years,
59:59
Speaker 2: I've growing up in Alert Day as a kid, and
1:00:02
Speaker 2: I've been all through you know, over the Pacific Northwest
1:00:04
Speaker 2: with all the popwalky walk carvings of Sasquatch and memorial pools,
1:00:08
Speaker 2: welcoming polls, and the list goes on, even giant feast
1:00:11
Speaker 2: dishes and museums that are eighteen feet long of a
1:00:14
Speaker 2: Sasquatch Junaka and I lived in bush for decades. I
1:00:18
Speaker 2: was a grizzly gard hunting guide for years and living
1:00:22
Speaker 2: out in that bush, and the commercial fisherman for forty
1:00:24
Speaker 2: five plus years, traveling the entire British Columbia coast, extensively
1:00:28
Speaker 2: interacting with the people and asking them about their encounters
1:00:31
Speaker 2: and beliefs and understanding of Sasquatch. Now I'm writing books,
1:00:34
Speaker 2: I'm in a movie I start, I'm in numerous Sasquatch
1:00:38
Speaker 2: documentaries and hundreds of podcasts and video casts. That's why
1:00:41
Speaker 2: they don't want their conference. They're jealous of me. They
1:00:44
Speaker 2: have suffer from small penis syndrome. But let's just move
1:00:47
Speaker 2: on and just get a hold of me at sasquatch
1:00:49
Speaker 2: Legend dot com where I work, or Sasquatch Island.
1:00:53
Speaker 1: Okay, that was a spoonful till it has been a pleasure.
1:01:00
Speaker 1: Thank you so very much for accepting my invitation. Come
1:01:02
Speaker 1: on the show, my friend.
1:01:04
Speaker 2: We'll give you on again. We'll talk about little people.
1:01:06
Speaker 1: What I would love to do. That would definitely be
1:01:08
Speaker 1: the next thing. We'll set it up. Okay, I promise, Okay, okay,
1:01:11
Speaker 1: all right, buddy, we are the Eye. We are aware.
1:01:14
Speaker 1: Love you all and have yourself a wonderful eavening. You
1:01:18
Speaker 1: have been watching The Eye a Jupiter podcast. Don't forget
1:01:20
Speaker 1: the like and subscribe to the channel and hit that
1:01:22
Speaker 1: belt notification so you don't miss any of your favorite interviews. Remember,
1:01:26
Speaker 1: we are the Eye. We are aware.