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EMERGENCY MESSAGE Time and the end- Minister Max Lucado · Max Lucado Daily Sermons

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  Speaker 1: Have mercy Father upon our hearts as we open them
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  Speaker 1: to receive your word, and special mercy upon our speaker.
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  Speaker 1: His sins are many. Help us to see Jesus only
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  Speaker 1: Jesus through Christ. We pray, and all the church said,
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  Speaker 1: my friend Dan is an avid runner. We used to
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  Speaker 1: log miles together, but then I got older and he
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  Speaker 1: got stronger, And that's a topic for a sermon on
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  Speaker 1: staying healthy for another time. He went on to compete
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  Speaker 1: and complete and iron Triathlon in Lake Placid, New York.
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  Speaker 1: Of all the iron Man events around the world, Lake
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  Speaker 1: Placid is famous for its community participation. The residents of
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  Speaker 1: Lake Placid population twenty five hundred, fill the high school
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  Speaker 1: football stadium, and the final mile of the iron Man
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  Speaker 1: triathlon is run on the high school track, four laps
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  Speaker 1: on the high school track. The residents arrive early in
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  Speaker 1: the afternoon so they can applaud the winter, and then
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  Speaker 1: they stay all afternoon into the evening, into the darkness
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  Speaker 1: so they can applaud the late finishers and the stragglers,
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  Speaker 1: and Dan was one of these. He had been running
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  Speaker 1: and biking and swimming since eight am. He was a
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  Speaker 1: good half hour from the stadium, and his legs were cramping,
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  Speaker 1: he had blisters, his feet hurt, and it was all
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  Speaker 1: he could do to not quit. But then he heard
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  Speaker 1: the roar. Then he heard the people, saw the lights
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  Speaker 1: on the stadium, distant in the future. He said, I
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  Speaker 1: began to lift up my chest, and I began to
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  Speaker 1: lift my feet, and I began to run harder because
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  Speaker 1: of the sound and because of the lights in the future.
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  Speaker 1: Within half an hour he reached the parking Lot stadium.
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  Speaker 1: By now the noise was deafening over the PA system.
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  Speaker 1: As he entered the stadium, he heard someone say, and
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  Speaker 1: now from San Antonio, Texas, Dan Smith. People he had
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  Speaker 1: never seen erupted and began applauding for him. A stadium
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  Speaker 1: full of people and children began shouting, Dan, Dan, Dan.
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  Speaker 1: He again, making that last mile around the four lapse
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  Speaker 1: of the track, he was surrounded by supporters. Gone was
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  Speaker 1: the pain, Gone was the difficulty, Gone was the struggle.
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  Speaker 1: He was surrounded by a huge cloud and crowd of witnesses.
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  Speaker 1: At the core of the Christian promise is this. This
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  Speaker 1: race ends in victory. This race ends in victory. And
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  Speaker 1: some of you have been running a long long time.
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  Speaker 1: It feels like a marathon, and you're weary, and part
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  Speaker 1: of you wants to give up, part of you wants
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  Speaker 1: to throw in the towel. But what God says to you,
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  Speaker 1: and what God's says says to me through the Book
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  Speaker 1: of Revelation is there's a great day coming. And if
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  Speaker 1: you incline your ear toward heaven, and if you lift
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  Speaker 1: up your eyes and look into the future, you can
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  Speaker 1: see the lights, you can hear the crowds, and it's
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  Speaker 1: enough to cause you to lift up your chest and
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  Speaker 1: keep running. The message of Revelation is the final book
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  Speaker 1: of the Bible. Seemed like it took us forever to
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  Speaker 1: get here. We started in Genesis and book after book,
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  Speaker 1: page after page, chapter after chapter, story after story, person
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  Speaker 1: after person, Old Testament into the New Testament, and finally
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  Speaker 1: we're looking at the second Coming of Christ, looking into
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  Speaker 1: the future. Many people are intimidated by studying the Book
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  Speaker 1: of Revelation. It's so full of sims and images they
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  Speaker 1: find difficult to interpret. And granted, it's not an easy
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  Speaker 1: book to understand, but it helps to know that the
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  Speaker 1: Book of Revelation itself has an outline. John the Apostle,
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  Speaker 1: who authored the book, was instructed by the Angel right. Therefore,
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  Speaker 1: what you have seen, what is now, and what will
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  Speaker 1: take place later? Write what you have seen, what is now,
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  Speaker 1: and what will take place later. So John is told
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  Speaker 1: to write what he has seen. That's chapter one. He
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  Speaker 1: saw Jesus, and then he's told to write what is now.
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  Speaker 1: That's the Church age. That's why the Book of Revelation
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  Speaker 1: has letters or comments to the churches. That's where we
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  Speaker 1: are right now. We're in the age of the Church,
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  Speaker 1: and the churches can find themselves in chapters two and three.
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  Speaker 1: The bulk of the book is comprised with describing what
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  Speaker 1: will take place in the future, and that is a
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  Speaker 1: specific description of seven years of tribulation that is coming
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  Speaker 1: to this earth after the Church has been taken into Heaven.
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  Speaker 1: We won't be there to experience it. But the bulk
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  Speaker 1: of the Book of Revelation is dedicated to helping us
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  Speaker 1: understand what's going to happen during a terrible seven year day,
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  Speaker 1: seven year stretch of tribulation that will end with the
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  Speaker 1: second coming of Christ. And that second coming of Christ
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  Speaker 1: is described in Revelation chapter twenty one by the coming
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  Speaker 1: of the New Jerusalem. Now I only get one sermon
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  Speaker 1: in the Book of Revelation in this series, so I'm
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  Speaker 1: skipping over to the good Stuff, to Revelation chapter twenty one.
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  Speaker 1: By this point, the church age has ended, the tribulation
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  Speaker 1: is over. In the New Kingdom, the heavenly Jerusalem is
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  Speaker 1: about to be inaugurated. And just as my friend Dan
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  Speaker 1: could hear the sounds and see the sights of the homecoming,
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  Speaker 1: so John the Apostle, the only apparently remaining living apostle,
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  Speaker 1: well into his later years some people think as old
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  Speaker 1: as eighty or ninety years old, quarantined or isolated on
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  Speaker 1: the island of Patmos, is given this vision, and he
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  Speaker 1: says in chapter one and verse two, then I John
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  Speaker 1: saw the Holy City, New Jerusalem, coming down out of
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  Speaker 1: Heaven from God, prepared as a bride adorned for her husband.
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  Speaker 1: At least eight times in the Book of Revelation, John says,
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  Speaker 1: I saw, I saw an angel, I saw the kings
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  Speaker 1: of the earth. I saw a white horse, I saw
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  Speaker 1: a beast. But this is the only time that he says,
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  Speaker 1: but I John saw, as if to say, I that
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  Speaker 1: old Galilean fisherman, I that apostle who placed his head
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  Speaker 1: upon the breast of Christ. I the beloved one. I
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  Speaker 1: got to see something no one has ever seen. I
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  Speaker 1: saw the New Jerusalem, the city coming down out of heaven.
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  Speaker 1: I saw the crown jewel of heaven. For what it's worth,
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  Speaker 1: I interpret this literally. I believe a day will come
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  Speaker 1: in which a city that we're about to describe will
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  Speaker 1: come out of the heavens, a literal, touchable, tangible, walkable city.
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  Speaker 1: And the reason I don't think this is just metaphor
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  Speaker 1: and symbolic is because of what Jesus said just the
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  Speaker 1: night before he was crucified. He said, my father's house
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  Speaker 1: has many rooms. And if that were not so, what
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  Speaker 1: I've told you that I'm going there to prepare a
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  Speaker 1: what a place for you. I'm preparing a place for you.
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  Speaker 1: I go and prepare a place for you. Then I
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  Speaker 1: will come back and tank you to be with me,
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  Speaker 1: so you may be where I am. He's going to
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  Speaker 1: prepare a place. It's a Greek word topos tapos a place, topography.
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  Speaker 1: It's a literal place. And that place is the new Jerusalem.
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  Speaker 1: So a new Jerusalem will is being created right now
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  Speaker 1: in the heavens, and someday it will descend from the
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  Speaker 1: heavens and it will take its rightful place on this earth.
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  Speaker 1: Forgive me John. We want to say, if I don't
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  Speaker 1: get excited about a new city, what I think city?
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  Speaker 1: I think congestion and smog and traffic and shantytowns. We
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  Speaker 1: don't get excited about cities. We could get excited about
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  Speaker 1: a new valley or a new lake. But a new Jerusalem?
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  Speaker 1: Why should we be excited about a new city? As
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  Speaker 1: if anticipating our reluctance, he describes the city and gives
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  Speaker 1: us two wonderful implications. Number one, God has space for us.
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  Speaker 1: God has space for us. The Angel who talked to
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  Speaker 1: me held in his hand a gold measuring stick to
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  Speaker 1: measure the city, its gates, in its walls. When he
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  Speaker 1: measured it, he found it was a square as wide
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  Speaker 1: as it was long. In fact, it's length in width
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  Speaker 1: and height were each fourteen hundred miles. He then measured
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  Speaker 1: the walls and found them to be two hundred and
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  Speaker 1: sixteen feet thick. According to the human standard used by
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  Speaker 1: the angel, you can dismiss any thought of congestion. The
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  Speaker 1: new Jerusalem stretches the imagination fourteen hundred miles in length,
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  Speaker 1: width and height. How big is that? Fourteen hundred miles
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  Speaker 1: large enough to contain the land mass from the Appalachians
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  Speaker 1: to the west coast in Canada to Mexico, forty times
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  Speaker 1: the size of England, larger than the nation of India.
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  Speaker 1: And that's just the ground floor. The city stands as
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  Speaker 1: tall as it does stand wide. Suppose God stacks the city,
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  Speaker 1: stacks the stories in the city as an architect stacks
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  Speaker 1: stories in a building. Then we're looking at a city
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  Speaker 1: that has hang on to your hat, six hundred thousand floors,
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  Speaker 1: plenty of room for billions of faithful people. It comes
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  Speaker 1: equipped with gates, so there is a place to go
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  Speaker 1: and to come, which suggests that there will be nature
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  Speaker 1: outside of the city. But the heart of God's creation
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  Speaker 1: will be this new Jerusalem, and it will have ample
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  Speaker 1: space for you. And Jesus says, in my father's house
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  Speaker 1: there are menos, I think, so there are many rooms,
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  Speaker 1: and guess what, there's ample room for you. How long
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  Speaker 1: were you alive before you realize that life doesn't always
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  Speaker 1: have room for you? How long were you alive before
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  Speaker 1: you realize that, Oh, not everybody gets to make the team,
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  Speaker 1: not everybody gets to go to that school, not everybody
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  Speaker 1: gets their own bed, it's sometimes constricted and restricted. How
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  Speaker 1: long were you on earth before you realize not everybody
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  Speaker 1: has time for you. Maybe your dad didn't have time
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  Speaker 1: for you, Maybe the world didn't have space for you.
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  Speaker 1: This is as if the apostle wants to say, Heaven
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  Speaker 1: has plenty of room, plenty of room for all God's faithful.
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  Speaker 1: Not only does it have plenty of room, it has
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  Speaker 1: plenty of provision. Then the angel showed me the river
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  Speaker 1: of the water of life. On each side of the
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  Speaker 1: river stood the tree of life, bearing twelve crops of fruit,
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  Speaker 1: yielding its fruit every month. In the center of the city,
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  Speaker 1: there's a tree that is so large it spans both
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  Speaker 1: sides of the great river that runs through the city.
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  Speaker 1: Its harvest is so rich it requires twelve months to gather.
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  Speaker 1: An ample city with abundant provisions. That's great news for
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  Speaker 1: the thousands of people who squeeze pennies out of the dollar,
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  Speaker 1: who live not just month to month, but week to
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  Speaker 1: week and day to day. Blessed are the poor, Jesus
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  Speaker 1: once said, for theirs is the Kingdom of Heaven. What
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  Speaker 1: great news this is for people who struggle to have enough.
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  Speaker 1: There's a day coming when there will be plenty of space,
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  Speaker 1: plenty of provision for the end. But then someone might say, well,
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  Speaker 1: but will God allow me to be in the city,
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  Speaker 1: after the decisions I've made, after the poor choices I've made?
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  Speaker 1: Will He allow someone like me to come into that city?
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  Speaker 1: You're gonna like this? Not only does God have space
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  Speaker 1: for us, then John says, God has grace for us.
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  Speaker 1: Twenty one to twelve. She had a great and high
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  Speaker 1: wall with twelve gates and names written on them, which
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  Speaker 1: are the names of the twelve tribes of the children
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  Speaker 1: of Israel. The wall of the city had twelve foundations,
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  Speaker 1: and on them were the names of the twelve apostles
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  Speaker 1: of the land. Twelve gates, twelve foundations, on the gates,
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  Speaker 1: and on the foundations the names of the twelve tribes
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  Speaker 1: and the names of the twelve apostles. Now, don't go
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  Speaker 1: too quickly past that. Stop and think about the names
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  Speaker 1: that are on the gates. Stop and think about the
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  Speaker 1: names that are on the foundations. Who are these twelve
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  Speaker 1: sons of Israel whose names we see on the city gates? Well,
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  Speaker 1: Simeon and Levi would be listed there. You remember their story.
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  Speaker 1: They were the two brothers, the two children. They are
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  Speaker 1: two sons of Jacob who convinced the tribe of men
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  Speaker 1: to undergo circumcision, and then three days into their recovery
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  Speaker 1: they attacked and killed them. Then there was Judah, another
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  Speaker 1: one of the twelve, a son of Jacob, who mistook
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  Speaker 1: his daughter in law Tamar for a harlot. He slept
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  Speaker 1: with and impregnated her. Then there were the nine brothers
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  Speaker 1: who conspired to kill another brother, Joseph, and they would
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  Speaker 1: have succeeded had Reuben not intervened. So they just sold
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  Speaker 1: Joseph into Egyptian slavery. These are warring, scheming hustlers. Sounds
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  Speaker 1: more like a nightclub crowd than the names you would
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  Speaker 1: engrave on the walls or the entrance into the city
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  Speaker 1: of Jerusalem. And then what about the apostles. Peter's name
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  Speaker 1: is carved on the foundation, Peter the Apostle who saved
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  Speaker 1: his skin instead of saving his savior. James and John,
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  Speaker 1: remember they were the ones whose mother demanded vip seats
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  Speaker 1: for them in heaven. There was Thomas the Dubious, who
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  Speaker 1: wanted a personal audience with Jesus. All of these names
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  Speaker 1: make Heaven's honor roll. These are the disciples, who told
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  Speaker 1: the children to leave Jesus alone, who told Jesus to
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  Speaker 1: leave the hungry alone, and most of all, who left
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  Speaker 1: Jesus alone at his crucifixion, all the disciples forsook him
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  Speaker 1: and fled. The scripture says Matthew did, Peter did, Bartholomew did.
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  Speaker 1: All of the names that appear on the foundations are
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  Speaker 1: names of men who were there only by the great
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  Speaker 1: grace of God. When we carve people's names into walls,
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  Speaker 1: it's because they're heroes, or it's because they're philanthropists. When
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  Speaker 1: God carves someone's name into the wall of his city,
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  Speaker 1: it's because He has covered them with a great and
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  Speaker 1: unquenchable grace. I have grace for you. I have grace
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  Speaker 1: for you, he says. Some of you need to hear
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  Speaker 1: that a sense in my spirit that somebody right now
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  Speaker 1: needs to hear that God has great grace for you. You've
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  Speaker 1: been thinking for a long time that God is angry
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  Speaker 1: and that God has ticked off. But He's using this
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  Speaker 1: message right now to melt that fear and tell you, oh,
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  Speaker 1: I've got your name written in the Book of life.
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  Speaker 1: He will not remember your sin. And if there is
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  Speaker 1: news even greater than that. It is this from Revelation
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  Speaker 1: twenty two and verse three. No longer will there be
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  Speaker 1: any curse. He will not only remove your sin, he
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  Speaker 1: will listen to this your capacity to sin. I can't
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  Speaker 1: wait to see you in the new Jerusalem. That tendency
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  Speaker 1: you have towards selfishness that'll be gone. That tendency I
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  Speaker 1: have toward greed, That'll be gone. That tendency we have
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  Speaker 1: toward competition and warring and fighting with each.
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  Speaker 2: Other, gone, gone, gone. We will finally be the people
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  Speaker 2: God created his people to be. There will no longer
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  Speaker 2: be any curse. Remember what the curse is. The curse
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  Speaker 2: is the consequencequin of sin. The curse is the consequence
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  Speaker 2: of sin. The shame, the fear, the anger.
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  Speaker 1: The hostility, all that creates the chaos and the havoc
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  Speaker 1: on the world right now, in the world right now,
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  Speaker 1: is the curse. The curse is the consequence of sin.
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  Speaker 1: It's the hangover of the rebellion. Adam and Eve sinned.
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  Speaker 1: They relied on a tree to give them what only
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  Speaker 1: God could give life, And when they sinned, innocence caught
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  Speaker 1: the last flight to Seattle, opening the door for guilt
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  Speaker 1: and shame to move in. Everything changed. No longer did
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  Speaker 1: they walk with God in the cool of the evening.
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  Speaker 1: They feared God and they avoided his presence. When God asked,
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  Speaker 1: where are you, Adam said, I heard your voice in
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  Speaker 1: the garden, and I was afraid because I was naked,
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  Speaker 1: and I hid myself. What happened? Sin happened. He had
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  Speaker 1: been walking with God in the cool of the evening, unashamed,
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  Speaker 1: but now because of sin, when he hears here's the
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  Speaker 1: voice of God, he assumes that God is mad, and
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  Speaker 1: he hides. And people have been hiding from God ever since,
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  Speaker 1: covering themselves up not with fig leaves, but with careers
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  Speaker 1: and busyness and habits and addictions, covering up their pain,
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  Speaker 1: covering up their loneliness. Relating to God was no longer
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  Speaker 1: as simple as a walk in the garden, nor was
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  Speaker 1: relating to each other. We have the impression that Adam
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  Speaker 1: and Eve got along pretty well before sin, But after sin,
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  Speaker 1: Adam blamed Eve, Eve blamed the snake. The snake was
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  Speaker 1: nowhere to be found, and relationships became complex. Even their
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  Speaker 1: two sons attacked each other, and their days became numbered.
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  Speaker 1: The knockout punch of the curse was death. God said,
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  Speaker 1: you will return to the ground, for out of it
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  Speaker 1: you were taken, So as fast as you can bite
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  Speaker 1: an apple, humanity began running from God. Nature began a
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  Speaker 1: war with humanity, and our life span had an expiration date.
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  Speaker 1: Everything changed, but all of that is going to be removed.
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  Speaker 1: In the Nude Jerusalem Again Revelation twenty two to three,
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  Speaker 1: no longer will there be any curse. I can't imagine
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  Speaker 1: a world with no curse. I can't imagine a world
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  Speaker 1: where we truly love God and love our neighbor, can you.
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  Speaker 1: I can't imagine a world where we truly have nothing
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  Speaker 1: but goodness among us, and our streets are flooded with kindness,
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  Speaker 1: and love is the hallmark of the city, and joy
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  Speaker 1: is written on each and every one of our hearts.
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  Speaker 1: I have a hard time imagine that because we've never
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  Speaker 1: seen it. But that day is coming. I'm making everything new,
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  Speaker 1: Jesus said, everything new. The old will be gone, gone
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  Speaker 1: with the hospital waiting rooms, gone with the tear stained
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  Speaker 1: divorce papers, gone with emotionless ultrasounds, gone with the loneliness,
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  Speaker 1: the foreclosure notices, and the abuse. Gone with the cancer.
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  Speaker 1: Jesus says I am making everything new. The ultimate act
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  Speaker 1: of redemption by a redeemer will be to take this
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  Speaker 1: world so stained and bloodied with violence and heartache, and
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  Speaker 1: he'll make it all new. He'll wash it new. He
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  Speaker 1: will reclaim every atom, every emotion, every insect, every animal,
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  Speaker 1: every relationship, and every galaxy. He will reclaim every diseased
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  Speaker 1: body and every diseased mind. Because he is the King,
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  Speaker 1: rightfully belongs to him, and to do anything less would
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  Speaker 1: be an admission of defeat. And he will not be defeated.
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  Speaker 1: The created world, Paul says, can hardly wait for what's
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  Speaker 1: coming next. Even the trees can sense it, even the
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  Speaker 1: globe but consense it. Even the universe can sense it.
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  Speaker 1: There is a rumbling. The created world can hardly wait.
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  Speaker 1: So every page, every promise of the Bible invites us
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  Speaker 1: and lures us with the hope of a new day,
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  Speaker 1: a new Earth, and a new kingdom. Would you let
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  Speaker 1: the promise of the new kingdom excite you? Feels like
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  Speaker 1: a marathon, doesn't it feels like a triathlon. We get tired,
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  Speaker 1: we grow weary. Who many people are just giving up
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  Speaker 1: to that emotion of despair, God says, lift up your
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  Speaker 1: eyes listen for the sound. Look at the lights. You're
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  Speaker 1: all most finished. Can you hear Can you hear the people?
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  Speaker 1: Can you hear them calling your name? Who's calling your name?
• 24:28
  Speaker 1: Is there a grandmother who taught you how to pray,
• 24:33
  Speaker 1: who's long gone before. Is there a Sunday school teacher
• 24:38
  Speaker 1: who gave you your first Bible, who's looking down on
• 24:42
  Speaker 1: you right now? Is there a mom or a dad.
• 24:45
  Speaker 1: Maybe there's one of your children, an unborn child. Maybe
• 24:53
  Speaker 1: there's just a good friend. Can you hear them? Would
• 24:57
  Speaker 1: you allow your spirit to hear them say, come on,
• 25:01
  Speaker 1: don't give up, It's all right. You don't know how
• 25:05
  Speaker 1: close you are to the finish line. Would you allow
• 25:08
  Speaker 1: that thought to cause you to lift up your shoulders
• 25:12
  Speaker 1: and go at it again? Give more forgiveness, be more patient,
• 25:17
  Speaker 1: seek to be more like Christ. Just keep going, keep going,
• 25:21
  Speaker 1: keep going. Friend of mine sent me an email just
• 25:30
  Speaker 1: a couple of weeks ago telling me about a friend
• 25:35
  Speaker 1: who had surgery performed on her brain and removing a tumor.
• 25:38
  Speaker 1: The doctor was concerned that the slightest miscue had the
• 25:41
  Speaker 1: potential to cause the loss of either her memory or
• 25:45
  Speaker 1: her eyesight, and so he gave the woman the option
• 25:49
  Speaker 1: of which side of the tissue upon which they would operate.
• 25:52
  Speaker 1: In other words, if it came to it, if she
• 25:55
  Speaker 1: had to lose either her memory or her eyesight, which
• 26:01
  Speaker 1: would she rather lose? She said, I think I need
• 26:06
  Speaker 1: to give that some thought, and she did, and she
• 26:12
  Speaker 1: contacted the doctor the next day. She said, if I
• 26:16
  Speaker 1: have to lose one, I would prefer to lose my memory.
• 26:21
  Speaker 1: And the doctor said, the chance of that happening is
• 26:25
  Speaker 1: extremely remote, but thank you for telling me. And I'm
• 26:30
  Speaker 1: wondering why how did you arrive at your decision? And
• 26:37
  Speaker 1: the woman said, well, I'd rather see where I'm going
• 26:42
  Speaker 1: than know where I've been. Can you see where you're going? Oh?
• 26:52
  Speaker 1: What joy awaits you, my friend? What glory awaits you,
• 27:00
  Speaker 1: what purity awaits you, and what an opportunity awaits you
• 27:05
  Speaker 1: and me when we see face to face Jesus Christ,
• 27:11
  Speaker 1: our King, who died for us, who will come for us,
• 27:18
  Speaker 1: and who has promised us. In my father's house there
• 27:22
  Speaker 1: are many mansions, and I am going to prepare a
• 27:27
  Speaker 1: place for you, Amen, Most Heavenly Father. We bless you now,
• 27:33
  Speaker 1: We bless you, and we thank you. Our lives can
• 27:38
  Speaker 1: get so small our eyes can get so low to
• 27:41
  Speaker 1: the ground that we forget to lift up our eyes
• 27:45
  Speaker 1: and look into the future. Would you grant us, by
• 27:48
  Speaker 1: the virtue of your Holy Spirit, who lives within us,
• 27:51
  Speaker 1: this sense of excitement and joy about the next life,
• 27:56
  Speaker 1: about the new Jerusalem. This is our prayer through Christ
• 28:01
  Speaker 1: and all the Church said, Amen.
• 29:14
  Speaker 3: Stand, Stand, Stand.
• 30:37
  Speaker 4: Stat Loving you alone feels so beautiful, and yet.
• 31:22
  Speaker 1: It hurts the most.
• 31:27
  Speaker 5: You became my quiet sunrise, the dream I never dared
• 31:32
  Speaker 5: to say.
• 31:34
  Speaker 1: Every smile you gave so.
• 31:36
  Speaker 5: Freely took my breath a little away. I held this
• 31:42
  Speaker 5: lovel like fragile glass, so precious, soft.
• 31:46
  Speaker 6: And true, but every being inside my heart was only
• 31:52
  Speaker 6: reaching out to you unspoken. Love is sweet and painful,
• 32:00
  Speaker 6: I con even mixed with rain.
• 32:03
  Speaker 4: Let's send the whole.
• 32:04
  Speaker 6: Bial so tightly while it slowly breaks me. Loving you
• 32:11
  Speaker 6: from just one side, now leave my soul in silent blue, because.
• 32:17
  Speaker 5: The deeper that I follow along the lonelier I do.
• 32:26
  Speaker 5: I can't blame my heart for choosing someone it could
• 32:31
  Speaker 5: never keep, So.
• 32:33
  Speaker 6: I smiled through hidden heartache.
• 32:37
  Speaker 1: Hell, love you.
• 32:38
  Speaker 6: Quietly spoke in. Love is sweet and painful, Like conn
• 32:44
  Speaker 6: even mixed with rain.
• 32:47
  Speaker 4: Let's send the whole bial.
• 32:49
  Speaker 6: So tightly walid, slowly breaks me, loving you from just
• 32:56
  Speaker 6: one side.
• 32:57
  Speaker 4: Now leave my soul.
• 32:59
  Speaker 6: In silent bocuse the teople that I follow.
• 33:05
  Speaker 5: The only I do maybe loving you in silence.
• 33:28
  Speaker 6: It is the closest darkis take though leaves behind the
• 33:33
  Speaker 6: sorrow that may never fast away. I spoken love is
• 33:43
  Speaker 6: sweet and painful, honey mixed with rain, A tender whole
• 33:50
  Speaker 6: bil holds so sightly wally, slowly breaks me, loving you
• 33:57
  Speaker 6: from just one side. Now leave I saw in sile lo,
• 34:03
  Speaker 6: because the deeper that I follow love.
• 34:08
  Speaker 3: The lonely hard to